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【Bible Study】Luke 16 – Prepare for Eternal Tabernacles!

2021-01-27 27,118 Luke Dedication Spirituality Building the Church The Kingdom of God Glory Unrighteous Wealth

Introduction: Do not read the Bible as if it were the Tao Te Ching

Good day to everyone. Let us examine Luke Chapter 16. I have consulted many sources on this chapter, and I do not believe anyone has explained it clearly. The Bible is a stumbling block. For instance, people like to criticize and judge Abraham, finding fault with him. Moreover, many read the Bible and interpret it as if it were the Tao Te Ching. Our God is not a moralistic God. Morality is purely a concept of this life, whereas our God views things beyond the confines of this world.

In this chapter, Jesus tells the story of a rich man's steward. One day, someone accused him of wasting his master's possessions, and the master summoned him to dismiss him.

So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be my manager any longer.' (Luke 16:2)

As a result, the steward thought, Losing my job means a mid-life crisis. I have to care for the elderly and the young. What should I do? My master is dismissing me, and I can no longer be a manager. What will I do in the future? He had been a professional manager his entire life. Now, he lacked the strength to till the land, and he was ashamed to beg. After much thought, he came up with an idea: since he was in charge of the accounts, he summoned all those who owed his master debts.

So he called in each one of his master’s debtors. He asked the first, 'How much do you owe my master?' 'Nine hundred gallons of olive oil,' he replied. The manager told him, 'Take your bill, sit down quickly, and make it four hundred and fifty.' Then he asked the second, 'And how much do you owe?' 'One thousand bushels of wheat,' he replied. He told him, 'Take your bill and make it eight hundred.' (Luke 16:5-7)

Am I not supposed to give an account? This is what I will do. And what was the result? The master commended the dishonest manager for his shrewdness.

God Views This Manager as Both Shrewd and Faithful

The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. (Luke 16:8-9)

This entire passage raises a question: was this manager shrewd or not? Faithful or not? There are various opinions on this matter. Since there are so many diverse views, let us ask today how God views this manager.

In other words, if we look at it from a moral standpoint, you cannot consider this manager shrewd. If you are a moralist, you cannot accept such behavior.

Our perspectives on life and our concepts of money are critical. Consider how God views the world. What does God want people to do when He places them on this earth? Whether you like it or not, God's views on worldly wealth, on how people should live, on loyalty, and on shrewdness in worldly affairs often differ from those of people. Today, if one follows human inclinations, one quickly falls into Satan's trap, because one is only concerned with human desires, not with God's will.

Therefore, Satan's influence far exceeds human imagination. Today, I will share a concept with everyone, and perhaps I am wrong, but God certainly regards this manager as capable and shrewd. Where does the manager's shrewdness lie? He is shrewd in considering the future: what will happen to me in the future? He quickly used unrighteous wealth to make friends. As a result, he squandered his master's money, yet God considers him shrewd.

The second question is: does God consider this manager faithful or not?

Whoever is faithful in small matters will be faithful in large ones, and whoever is dishonest in small matters will be dishonest in large ones. (Luke 16:10)

Is this manager a righteous manager or an unrighteous one? Is he a faithful manager or an unfaithful one? From a human perspective, he is an unrighteous manager, canceling the debts others owed his master and causing his master to lose money. What kind of behavior is this! Actually, to be honest, where was this manager acting for his master? He was planning for his own future.

In fact, people become clever when they plan for the future. What is the result? I tell you: first, God considers this manager a shrewd manager; second, God considers this manager a faithful manager. How can he be considered faithful? This is where the dispute lies.

God considers this manager righteous and faithful. Where is that seen? Jesus told this parable, which implicitly reveals God's view of wealth in this world. In God's eyes, it is not just money obtained through robbery or theft that is called unrighteous wealth, but all money, whether it is Renminbi or US dollars, is unrighteous wealth. Why? Because in God's eyes, money is like joss paper. Therefore, our views differ greatly from God's views. God considers this manager faithful from a spiritual perspective, because he prepares for his future.

The Shrewd Person Prepares for Their Future

When people prepare for their future, which future are they preparing for? Is it the future ten years from now? Or twenty years from now? Or the future after they die? Does anyone prepare for this future after people leave this world? If people do not prepare, they simply die and that is the end of it. Which of the things in this world can you take with you? You cannot take anything. Why is it called unrighteous wealth? Because you cannot take anything with you, nothing is yours.

In fact, Jesus used this parable to help us see through these worldly matters, especially when it comes to money. Those who cannot see through money matters are extremely foolish in God's eyes. In Northeastern dialect, they are 傻不啦叽的 (shǎ bù lā jī de, silly and foolish). How can such 傻不啦叽的 people enter the Kingdom of God?

God sits on His throne, watching people busying themselves with this and that, but having no interest in the Kingdom of God, unaware that one day they will die like that rich man, indulging in luxury and feasting every day while on earth. We think the rich man is blessed, but one day he died. There was also a man named Lazarus, covered in sores, who was placed at the rich man's gate, relying on the scraps that fell from the rich man's table to fill his hunger.

Later, both of them died. Jesus told a parable that the rich man went to hell, the underworld, where he underwent electro-therapy, chemotherapy, was placed on the tiger bench, and barbecued. It was not that he was eating barbecue, but that he was the one being roasted on the iron skewers in hell, causing him extreme pain.

He said, Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire. Of course he was in agony! Being roasted on iron skewers is extremely painful. Putting a frog or a fish on the fire is extremely painful.

The Attitude of the Shrewd Person Towards Eternal Life and Wealth

Have people ever thought about the extremely painful things in the future? Many people do not want to think about it. Lazarus went to Abraham's bosom to be comforted, while this rich man fell into the underworld hell. In fact, Jesus used these two events to make a comparison, so that we would know that for the sake of the future, even if it means begging in this world, we must enter into the eternal dwellings.

But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. Besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' He answered, 'Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' Abraham replied, 'They have Moses and the Prophets; let them listen to them.' 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' (Luke 16:25-31)

If people have no concept of eternal life and no plans for the future, the outcome is like this. If people have plans for the future, and if you have a little intelligence, you will realize that no matter how much you accumulate in this world, you cannot take it with you. That is a very real fact. People think their dreams are rich and full, but reality is stark and emaciated. A person who plans for this life is the most displeasing to God; a person who plans for reality is the greatest unrighteousness in God's eyes.

If a person plans for this life, money is the most important thing; if a person plans for eternal life, money is the least important thing. If we look down on money today, we will live very freely.

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. (Luke 16:13)

God's view of money is that it is unrighteous wealth, and faithfulness refers to faithfulness to God. If we cannot be faithful to God in the matter of tithing and in the wealth of this world, how can God entrust us with true wealth in eternity? We people in this world, whether you like it or not, are managing someone else's wealth. If you say, No, this is all my own wealth, and all this money is in my bank account, in fact, when you leave this world, that wealth is no longer yours.

In eternity, if you say you have US dollars, that is useless, and even if you have gold, it is useless. In eternity, what is gold? The things of this world are all unrighteous wealth in God's eyes. You say it is what you have worked hard to earn, but it is still not yours, and you cannot take anything with you when you die. Therefore, this world will completely pass away, and heaven and earth will pass away, but not one stroke or dot of God's Word will fail. A person who has no concept of eternity will labor for this life and feel a lot of pressure. Why? It is because they live too seriously and not freely at all. They live solely for the sake of living and fuss about all day long, unable to see that these things cannot give them a future.

If we cannot understand this matter today, then lie in a coffin and try it out. If one day you pass away, what can you take with you? The next day, you will be cremated in a furnace, and people will be left with only a handful of ashes, and their spirits will fall into hell. The spirit will be roasted there, and you cannot take anything with you. Then why should we suffer in this world for these things? If people love money, they cannot love God, and those who love money are very foolish.

Some time ago, there was a very foolish young man who asked me for a long time, Where does the money of the brothers and sisters in your church come from? I thought to myself, This is a person who loves money, and he only cares about this matter. Why does he only care about this matter? Because his money was cheated away. If he did not care about this matter and was not greedy for money, the chances of him being cheated would be smaller.

Those who love money are very miserable. The wealth we have in this world is all someone else's things, someone else's wealth. If we cannot be faithful to God in the wealth of this world, how can God entrust us with the true wealth of eternity? Although the wealth of this world is in your account, it is not yours.

The Faithful Person Is Faithful to God and Prepares for Eternity

And if you have not been trustworthy with someone else’s property, who will give you property of your own? (Luke 16:12)

If you are not faithful to God in this world, no matter how faithful you are to the things of this world, it is useless. Today, we must understand God's views: what is highly valued by people is detestable in God's sight. In eternity, God sees things completely differently from how we see things in this life.

If you are often entangled and feel that the wealth of this world is very important to you, and you go to court with others for the sake of money, I think you should ponder whether these things are beneficial to you. They are of no benefit. We can live with this money, and can we not live without it? Therefore, if people love money in this world, they cannot love God; if you serve Mammon, you cannot serve God.

If we build a church with gold, silver, and precious stones, that is unreliable. We build churches through people, not through money. Building a church does not require money or numbers; it only requires God. God wants to dwell in this place, and this place is God's temple. If we can all understand that this life is vanity of vanities, will we still go to court with others for the sake of this little money? The result is that we forget the eternal dwellings and forget that we will leave this world one day.

Many pastors also read the Bible and preach the Bible, but they take the wealth of this world very seriously. If we can understand this, you will find that many confusions in the Bible can be readily resolved. Abraham, with his 318 trained men, defeated four kings and took back all their possessions.

Abraham let others take the wealth, because he did not want anyone to say that he was rich because of this event, because Abraham did not have such a strong interest in wealth. But if it were you and me, we would certainly not give the wealth to others, but keep it for ourselves.

People's view of wealth really determines many things. When David led his troops to fight, some people said they were tired, and David let them stay there to rest. David led the others to fight, and everyone shared the spoils equally, regardless of whether they went to fight or not.

As a result, many people could not understand and felt it was unfair. In fact, David did not take wealth seriously. Wealth is all unrighteous wealth. But did David end up poor? David himself offered more than two hundred tons of gold, an amount beyond our imagination. If people's mouths are often talking about money, they actually still take money very seriously. The attitude of taking money seriously is actually filled with hope for this life.

This life is just an environment created by God, allowing us to use unrighteous wealth in this environment to make friends in eternity. When we close our eyes, wealth will be useless, and the wealth of this world cannot save us. When money is useless, you can be received into the eternal dwellings.

If we see through this life, knowing that one day we will leave this world, who will you leave your money to? Some people take money very seriously and even write their wills before they die, but what good does it do to have the inheritance distributed? It cannot do anything. Money is simply useless. Today, we are in this world for an examination. God takes some things to test our vision. If our vision is only focused on this life, we will be like the rich man, and we will go to be tormented and suffer in eternity.

Loyal Servants Value What God Values, Not Earthly Gains

The wealth we use in this world is unrighteous. Offerings are merely a test. In the end, the amount we offer is not ours; it is someone else's money. If we are lovers of money today, we will scoff at my words and at Jesus' words. People may appear righteous before others, but God knows their hearts, for what people value highly is detestable in God's sight. Do you want to please people or please God? Consider this carefully.

Yesterday, I watched a video online of a very famous pastor who was full of life six months ago, but is now undergoing chemotherapy in the hospital. He gathered his colleagues to discuss one thing: there are still many poor people in his city, and he arranged for his colleagues to take good care of them, providing them with food and clothing.

This seems very normal and a good thing in people's eyes, and I agree that it is a good thing, but isn't it a carnal matter? When have you ever seen Jesus doing charity? Jesus did not do charity; Jesus set free those oppressed by demons.

If you value this life too much, you will do these things and think that this life is very important. But I have seen through this life, and I will not do charity. If someone is really hungry, I can give them a bowl of rice. But I will think more about how to please God, how to build God's glorious church, and how to set free those who are oppressed by demons.

Recently, there was a couple who were heavily oppressed by demons. Their church was very interested in doing charity, but did little to set free those who were oppressed by demons. We like to do what people consider honorable, but what people honor is detestable in God's sight. Can we value what pleases God today? If we do what people consider honorable, isn't that what God abhors?

Today, if we do what God considers honorable, we will no longer live for this life. We plan for eternity. The wealth of this life is unrighteous wealth. If you are a moralistic Christian, you cannot please God. Our God is not a moralistic God. If you value this life too much, you will not be able to read many scriptures. For example, divorcing and remarrying is adultery, and marrying a divorced woman is also adultery. If you do not have a divine logical system, you will not be able to understand this passage.

People live in this world to prepare for an eternal dwelling place. If you do not prepare and value this life too much, it will not end well. If people often do what God abhors, how can it end well? Everyone who divorces his wife and marries another commits adultery, and everyone who marries a woman divorced from her husband commits adultery. Why? Because these things are all worldly matters, and people value worldly matters too much.

Whether it was the Apostle Paul, Luke, or Jesus Christ, they all took marriage and procreation very lightly. Jesus did not value these things at all. Some people even castrated themselves for the sake of the Kingdom of God, which we cannot understand. A person with a human, worldly, moral, and earthly logical system cannot believe in God.

Today, we must come out of the earthly logical system and belittle this life. If someone takes a million, five million, or even hundreds of millions from you, let them take it. If you think this is unacceptable and want to sue them, and then lose a lot of money, you value worldly matters too much. If we do what is honorable and right in God's eyes and please God, we will not only have a bright future in this life, but we will also have a bright future in eternity.

I served a tour guide who earned a lot of money by getting tourists to buy things. The tour guide had to take tourists to buy gems, diamonds, and other jewelry. This tour guide knew the channels through which merchants obtained their goods. The purchase prices of the goods were very cheap, and then the merchants could sell them for hundreds, thousands, or even tens of thousands of dollars. He felt that these things were very profitable and cheated people out of their money, so he told the tourists not to buy these things. Then the boss fired him, and he was very conflicted.

He came to me, talking about human moral concepts, thinking that doing this was not good and doing that was not right. In fact, the wealth of this world is nothing but unrighteous wealth. The money that these people use to buy those things is nothing but unrighteous wealth. Even if they are not deceived in this matter, they will be deceived in another matter. Besides, there is nothing wrong with a legally operating store buying and selling things willingly. The tour guide's salary was not low, and his salary came from the store's commission. He was really conscientious, but he could not work anywhere doing this.

If you work for an IT company and a customer makes a request, it is easy for you to get 100,000. If you work for a decoration company and you tell the customer that it costs 10,000 to do this, it is also easy to make money. That is how everyone does it. If we take the things of this life too seriously, we will treat unrighteous wealth as the basis of life. If Christians live in the Tao Te Ching, they are not pleasing to God in God's eyes. How can we please God if we value the things of this life too much? If we value eternity and regard the money of this life as joss paper, wouldn't we live very easily? Why are you afraid of work and afraid of your boss? Because you think that work is your income, and you cannot live without income.

Belittle Living

I will reveal a concept to everyone: if you belittle the matter of living, if you do not care about living, if you do not care about dying, many of your matters and many of your problems will disappear. A young man who did not study well in China thought that he could only develop in the United States. As a result, he worried about visa problems, worried about this and that, and developed depression. He started taking poison to commit suicide. After being rescued with great difficulty, he still felt that he could not live in China and could not go to the United States, so he staged another suicide attempt. Why? Because he valued the matter of living too much.

If we belittle these things, you will feel that living is a very simple matter. Since we are still alive today, let us live happily. Do we need to bother with these things all day long? The problem with many people is that they like to make such a simple thing as living very complicated. If they get a fatal disease, living becomes simple for them; once their disease is cured, they will seriously consider the matter of living again. They are unwilling to consider the eternal dwelling place properly.

If people belittle worldly affairs, they will not value things like divorcing and remarrying or money too much. Those things do not matter. If people consider things with an eye fixed on this life, living will become very complicated. If people start to consider eternity, they will see through worldly affairs, and money is nothing but unrighteous wealth. If we see through worldly affairs, we will please God, and all matters of living will become very simple.

The most important thing is that we must have the ambition to belittle the matter of living. Like Lazarus, who was covered with sores and picked up scraps from the rich man's table, and dogs came to lick his sores, even so, we must enter into the eternal dwelling place. Jesus is just giving an extreme example. The key is whether we can have such an ambition to see through this life.

In my ministry, I have found that many people's problems are closely related to making the matter of living complicated. For example, when children go to school, they ask people for help everywhere and want to get their children into prestigious schools. In fact, these things are fine if you have them, and fine if you don't. Even if you get in, you can't solve any problems. The prices of school district houses have been炒得很高. People always think that it is good for their children to go to prestigious schools. In fact, many children from prestigious schools are in very bad situations. Many people with depression who want to commit suicide and jump off buildings all day long are because they live too seriously.

Serving God with Earthly Things to Enter into the Eternal Dwelling Place

If people's view of living in this world is the same as God's, they can know that we are just here for a visit, to take a test. God uses this unrighteous wealth to test whether we are faithful to the eternal God. If we all think this way, will anyone care about the church's offerings? People will not care about these things. The things that people care about will become whether we can enter into the Kingdom of God and whether we can finally come before God to give an account.

I look forward to finally coming before God one day, and I say to God: so-and-so sister was originally like this, but because of my ministry, she was built up; this person originally had depression, but later I released her from it! God, I have completed the mission you entrusted to me in this world! God will say: You good and faithful servant, come and share your master's glory.

Why do I do these things? Because I use this unrighteous wealth, use these things that are not my own to make friends with God, and when these things are useless, I can use them to enter into the eternal dwelling place. The key lies in this. The title of this chapter is Prepare for the Eternal Dwelling Place. If people are not like this, our belief in the Lord is in vain.

If you come to believe in the Lord just to be healed, why don't you ask yourself how your illness came about? Isn't it from loving the world, loving money, and living too seriously in this world? You say that as long as I pray for you, it will be fine. If I really had such great ability, I wouldn't tell you these things. I would put my hand on your painful area, and you would be fine immediately. Jesus said, The Kingdom of Heaven is near. Repent. If you see through it, you will know that we have been doing things wrong in the past, and you will begin to walk the path of the Kingdom of Heaven. The path of the Kingdom of Heaven is to see through the things of this world.

If you really see through it, you will find: Wow! The road ahead is really bright! People are confused by the things of this world. If you don't live so seriously, it's actually nothing. God doesn't want us to be bound by these things. How bright it would be if people thought this way! A sister whom I served this morning kept saying: I can't do it, I always make mistakes, I don't make contributions, I don't deserve your service! In fact, she just takes these things too seriously.

I told her: These things you are talking about are actually not important. If we all think that these things are not important, what else will we worry about? Can we only care about edifying others? We only pursue this.

If we only want to pursue fairness, you will not find it in this world. So we often see God doing strange things. If these things were used in a company, the employees in the company would have turned against each other long ago, but our God does it this way. For example, some people come to the yard to work at eight o'clock in the morning, some people come to the yard to work at twelve o'clock in the noon, and some people come to the yard to work at five o'clock in the evening. In the end, everyone gets one dollar when they get off work at six o'clock. Will the people who came to the yard to work at eight o'clock in the morning immediately turn their faces: Why did you give me so little? But didn't you already agree with the boss at the beginning that you would take one dollar as a day's salary?

So, people just take these worldly things too seriously. In fact, it is really useless to compare who does more and who does less. You can't find fairness if you want to find it in this world. People cannot understand this matter with the logical system of this life. Once you look at this matter with the logical system of eternity: I came to work at eight o'clock in the morning, and although I only got one dollar, my reward in eternity is bountiful. I am willing to work, I like to do more, so I am fine, right?

Conclusion: Prepare for the Eternal Dwelling Place

Suppose someone owes you ten million, and you owe someone five million. You get your money back, and you pay back the other person five million. You still have five million left, but that is just someone else's money in this world. Can't you still live without these things? Living is the same with those things, and sometimes having money is even more纠结. Of course, it's not that having money is bad, but if you are bound by these worldly things and take these things too seriously, then aren't you mistaken?

Someday in the future, when the answers are revealed, think about it, are you on this side of the abyss or on the other side of the abyss? If you are on the other side of the abyss, you will see Abraham, Lazarus, and me enjoying the glory that God has prepared for us in eternity, while you are doing BBQ on the other side of the abyss, being used as grilled fish and meat skewers. Isn't that the most painful thing? If people do not prepare for eternity, where does faithfulness come from in God's eyes? Where does righteousness come from? We must see through these things in this world.

May God bless everyone!

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大家好,我们来看《路加福音》第16章,这一章其实我查考了很多的资料,我不觉得有谁把这一章解释得很明白。《圣经》是一块绊脚石,比如人很喜欢对亚伯拉罕指指点点、品头论足,觉得亚伯拉罕这也不好、那也不好。还有很多人一读《圣经》就读到了《道德经》里面去了,我们的神不是一个道德的神,道德是纯属今生的观念,我们的神看事物跳出了今生的观念。 这一章耶稣讲了一个财主的管家,有一天,有人向主人告发他浪费主人的财物,主人把他叫来,要炒他的鱿鱼。 **主人叫他来,对他说,我听见你这事怎么样呢?把你所经管的交代明白,因你不能再作我的管家。(《路加福音》16:2)** 结果管家心想:我失业就是中年危机了,上有老下有小,我该怎么办呢?主人辞我,不用我再作管家,我将来作什么?他一辈子做职业管理人,现在锄地没有力气,讨饭又怕羞。想来想去,怎么办呢?就想到一个主意:他不是管账的吗,就把所有欠他主人债的人都叫了来。 **于是把欠他主人债的,一个一个地叫了来,问头一个说:你欠我主人多少?他说,一百篓油。管家说:拿你的账,快坐下,写五十。又问一个说:你欠多少?他说,一百石麦子。管家说:拿你的账,写八十。(《路加福音》16:5-7)** 你不是让我交代吗?我就这么做。结果怎样呢?主人就夸奖这不义的管家做事聪明。

**主人就夸奖这不义的管家做事聪明;因为今世之子,在世事之上,较比光明之子更加聪明。我又告诉你们,要藉着那不义的钱财结交朋友,到了钱财无用的时候,他们可以接你们到永存的帐幕里去。(《路加福音》16:8-9)** 整个这一段,就带来一个问题,这个管家到底是聪明还是不聪明?忠心还是不忠心?关于这一点的说法那就是五花八门了,既然是五花八门,今天咱们就问一下,神是怎么看这个管家的呢? 也就是说,如果我们从道德的角度来看,你没有办法认为这个管家聪明。如果你是一个道德家,你没办法接受这样的做法。 我们大家对于活着这件事的看法、对于钱的观念非常重要。你想想看,神会怎么看这个世界?神把人放到这世上,他到底要干啥呢?**不管你喜不喜欢,神对世上钱财的看法、对人活着的看法、对人忠心的看法、对人在世上做事聪明的看法,常常跟人相反。**今天人如果顺着人的意思,一下子就掉到撒但里面,因为只体贴人的意思,不体贴神的意思。 所以撒但运行的层面,远远超出人的想象。今天我告诉大家一个观念,也许我说的不对,但是神肯定认为这个管家厉害、这个管家聪明。这个管家聪明在哪里?他聪明在考虑未来,我未来会怎样?我就赶紧用这不义的钱财结交朋友。结果他就把他主人的钱给挥霍了,但是神却认为他聪明。

第二个问题,神认为这个管家是忠心还是不忠心? **人在最小的事上忠心,在大事上也忠心;在最小的事上不义,在大事上也不义。(《路加福音》16:10)** 这个管家,是个有义的管家还是个不义的管家?是个忠心的管家还是个不忠心的管家?用人的眼光看,这是个不义的管家,把别人欠他主人的债给免了,把主人的钱给弄没了,这是什么事儿啊!其实咱们说句老实话,这个管家哪里是为了主人呢?是为他自己的未来做打算。 其实人啊,凡是为未来打算的,都会变聪明。结果是怎样呢?我告诉你:第一,神认为这个管家是个聪明的管家;第二,神认为这个管家是个忠心的管家。你说怎么能认为他是忠心的呢?这就有争议了。 神认为这个管家是有义的、是忠心的,在哪里看出来呢?耶稣讲了这个比喻,其实隐隐就可以看出神对这世上钱财的看法。在神看来,不是打砸抢偷来的钱叫做不义的钱财,而是所有的钱,不管是人民币还是美元,都是不义的钱财。为啥?因为在神看来,钱就跟冥纸一样,所以我们的看法跟神的看法很不一样。**神认为这个管家忠心,是从属灵的眼光来看,因为他为自己的未来预备。**

人只要为了自己的未来做预备,预备着、预备着,是预备到了哪一个未来呢?是十年之后的未来?还是二十年之后的未来?还是你死了之后的未来呢?人离开这个世界以后,有没有人为这个未来预备呢?人如果不预备,你死了就死了,这世上的东西哪一样你能带走呢?啥也带不走。**为什么叫做不义的钱财?因为你什么也都拿不走,一样都不是你的。** 其实耶稣拿这件事作比喻,就是让我们把今生这点儿事,尤其是今生关于钱的事看透了。在钱财上看不透的人,在神眼里都是极其愚蠢的。按东北话来说就是傻不啦叽的,傻不啦叽的人怎么可能进神的国呢? 神坐在他的宝座上,看着人都忙这个忙那个的,但是对神的国却没有兴趣,不知道有一天也会像那个财主一样死去,在地上的时候天天奢华宴乐。我们以为财主很有福,结果有一天就死了。还有一个人叫拉撒路,浑身生疮,被放在财主的门口,靠着财主桌子上掉下来的零碎充饥。 后来两个人都死了,耶稣做了一个比喻,就是这个财主掉到地狱阴间里去,然后在那里做电疗、做化疗、坐老虎凳、做烧烤,不是他做烧烤吃,而是他就是那个在地狱里被穿在铁签上烤的,给这个财主烤得够呛,极其痛苦。 他说:我主亚伯拉罕啊,可怜我吧,你打发那个拉撒路,就是在我家门口讨饭的那个人,用指尖沾点水凉凉我的舌头,因为我在这火焰里极其痛苦。那可不是嘛,放在铁签上烤能不痛苦吗?你把一个青蛙或者一条鱼放在火上烤,是极其痛苦的。

人有没有想过未来极其痛苦的事?很多人不想,拉撒路到了亚伯拉罕的怀里受安慰,这个财主就掉到了阴间地狱里。**其实耶稣是用这两件事做一个对比,好让我们知道,为了未来,就算是在这世上讨饭,也要进到永恒的帐幕里去。** **亚伯拉罕说:儿啊,你该回想你生前享过福,拉撒路也受过苦;如今他在这里得安慰,你倒受痛苦。不但这样,并且在你我之间,有深渊限定,以致人要从这边过到你们那边是不能的;要从那边过到我们这边也是不能的。财主说:我祖啊!既是这样,求你打发拉撒路到我父家去;因为我还有五个弟兄,他可以对他们作见证,免得他们也来到这痛苦的地方。亚伯拉罕说:他们有摩西和先知的话可以听从。他说:我祖亚伯拉罕哪,不是的,若有一个从死里复活的,到他们那里去的,他们必要悔改。亚伯拉罕说:若不听从摩西和先知的话,就是有一个从死里复活的,他们也是不听劝。(《路加福音》16:25-31)** 人如果没有永生的观念,没有对未来的打算,结局就是这样。人如果有对未来的打算,如果你稍微有一点智商,你会发现不管你在这世上积攒了多少东西,你都没有办法带走,那是很现实的。人以为梦想很丰满,但是现实是很骨感的。一个人如果为今生打算,那就是神眼里最不喜悦的人;一个人如果为现实打算,就是神眼里最大的不义。

**人如果为今生打算,钱就是最重要的;人如果为永生打算,钱就是最不重要的。**我们今天如果把钱都看扁了,我们就会活得非常的潇洒。 **一个仆人不能侍奉两个主;不是恶这个爱那个,就是重这个轻那个。你们不能又侍奉神,又侍奉玛门。(《路加福音》16:13)** 神对钱的看法叫不义的钱财,忠心是指对神的忠心。如果你们在奉献这事上,在这世上的钱财上,我们对神都不能忠心,神怎么可能把永恒里真实的钱财托付给你呢?我们在这世上的人,不管你喜欢还是不喜欢,你都是在管理别人的钱财。你如果说:不是,这都是我自己的钱财,这些钱都在我银行账户里。其实等你离开这世界的时候,那些钱财也都不是你的。

到了永恒里,你说你手里有美元,那没有用,就算是有黄金也没有用。在永恒里,黄金算个啥呀?世上的东西在神眼里都是不义的钱财。你说这是你辛苦赚来的,但那也不是你的,将来死的时候你什么也带不走。所以这个世界将要彻底的过去,天地都要废去,但是神的话一点一划都不会落空。一个人如果没有永恒的观念,就会为今生劳苦,觉得压力很大,什么原因呢?就是因为活得太认真了,活得一点也不潇洒,人就是为了活着而活着,就整天在那里折腾,就看不清楚这些东西不能给你未来。 如果我们今天看不明白这件事,你就躺在棺材里试一试,假如有一天你走了,你能带走什么呢?隔天就到火葬场一把火烧了,然后人就只剩一把骨灰,人的灵就掉到地狱里了。人的灵就在那里烧烤,什么也带不走,那我们为什么要在这世上为了这些东西而遭罪呢?如果人爱钱就没有办法爱神,爱钱的人都很愚昧。 前一段时间,有一个很愚昧的小子,他问我半天:你们教会里弟兄姐妹的钱怎么来的?我心里想,这是爱钱的人啊,他只关心这事。为什么他只关心这事呢?因为他的钱被人骗了,你说如果他不关心这事,不贪财的话,他被骗的概率还小一点。 爱钱的人很惨的,我们在这世上的钱财都是别人的东西、别人的钱财。如果在这世上的钱财上,我们对神都不能忠心,神怎么可能把永恒里真实的钱财托付给我们呢?世上的钱财虽然在你的账号上,但都不是你的。

**倘若你们在别人的东西上不忠心,谁还把你们自己的东西给你们呢?(《路加福音》16:12)** 如果你在世上对神不忠心,对世上的东西再忠心也没用。我们今天要明白神的看法,人所尊贵的是神所看为憎恶的。在永恒的里面,神看东西,和我们人在今生看的东西完全不一样。 如果你经常纠结,觉得世上的钱财对你非常的重要,为了钱财跟人打官司,我想你应该要琢磨一下,这些东西对你有益处吗?没有什么益处。有这些钱我们可以活着,没有这些钱财不是照样活着吗?所以人在世上如果爱钱,就没有办法爱神;如果你侍奉玛门,你就没有办法侍奉神。 如果我们用金银宝石建造教会,那东西靠不住的,我们建造教会是通过人,而不是通过钱。建造教会不需要钱,也不需要人数,就需要神。神要住在这个地方,这个地方就是神的殿。我们大家如果能够了解今生都是虚空的虚空,还会为了这点钱跟人打官司吗?结果却忘了永恒里的帐幕,忘了我们将来会离开这个世界。 很多牧师也读《圣经》,也讲《圣经》,但是他们对世上的钱财看得很重。如果我们能理解到这儿,你就会发现《圣经》里很多困惑就可以迎刃而解。亚伯拉罕带着家丁三百一十八人,打败了四个王,把他们的东西都抢回来了。 亚伯拉罕把财富让其他人拿去,因为他不希望有人说他是因为这件事而富有的,因为亚伯拉罕对钱财没有那么强烈的兴趣。可是如果换成你和我,肯定不会把钱财给别人,而是留给自己。

人对钱财的看法,真的决定了好多东西。大卫带兵打仗的时候,有的人说自己很累了,大卫就让他们留在那里休息。大卫就带着其他人去打仗,打完得到的战利品大家平分,不管去没去打仗的都有份。 结果很多人看不明白,觉得不公平,其实大卫就没把钱财当回事,钱财都是不义的钱财。但是大卫最后穷了吗?大卫自己奉献的两百多吨的黄金,数量超出我们的想象。如果人的嘴巴里常常谈钱,其实对钱看的还是很重的,对钱看重的态度,实际上就是对今生充满了盼望。 今生不过是神创造的一个环境,让我们在环境当中用不义的钱财,在永恒的里面结交朋友。等我们两眼一闭的时候,钱财也就无用了,世上的钱财救不了我们。钱财无用的时候,你可以被接到永存的帐幕里去。 如果我们把今生都看透了,将来总有一天要离开这个世界,你留下来的钱财给谁呢?有的人把钱财看得很重,死之前的遗嘱都写好了,可是遗产分配好了又能怎么样呢?也不能怎么样,钱财根本就是无用的。我们今天在这世上不过是一场考试,神拿一些东西试试我们的眼光如何,如果我们的眼光只定睛在今生,就会跟财主一样,将来到永恒里去受煎熬和痛苦。

我们在世上所用的钱财都是不义的,奉献不过是一场考试,奉献的多少,最后也都不是我们的,都是别人的钱财。我们今天如果是一个贪爱钱财的人,你听了我讲的话会耻笑我,你听了耶稣讲的话也会耻笑耶稣。人在人面前好像成为义人,但人的心神却知道,因为人所看为尊贵的,是神所憎恶的。你到底是要讨人的喜欢,还是讨神的喜欢呢?大家仔细去考察。 昨天我在网上看了一段视频,一个非常有名的牧师,半年前还是生龙活虎的,半年后在医院做化疗。他把他的同工都叫来,谈论了一件事,就是他所在的城市里还有很多穷苦的人,他安排他的同工好好照顾这些穷苦的人,给他们吃和穿。 这在人的眼里看来非常正常,是一件好事,我也承认是一件好事,但是这不是属肉体的事吗?你什么时候看到耶稣去做慈善了呢?耶稣不做慈善,耶稣是把被魔鬼压制的释放出来。 你如果把今生这点事看得很重,你就会做这些事,就会觉得今生这点事很重要。但是我把今生这点事都看透了,我是不会去做慈善。如果人真的饿了,我可以给他一碗饭吃。但是我会更多地想,如何讨神的喜欢,如何建造神荣耀的教会,如何把那些被魔鬼压制的人释放出来。

最近有一对夫妻,他们被魔鬼压制得很厉害,他们的教会对做慈善充满了兴趣,对那些被魔鬼压制的人却释放得很少。我们喜欢做人所认为尊贵的,但是人所尊贵的在神看为是可憎恶的。今天我们能否看重神所喜悦的?人所尊贵的我们去做,那不是神所看为憎恶的吗? 我们今天做神所看为尊贵的,就不再为今生的这点事活着。我们为永生打算,今生的钱财都是不义的钱财,如果你是一个道德家的基督徒,你讨不了神的喜欢,我们的神不是道德家的神。把今生的事看得很重,很多经文你是读不下去的。比如休妻再娶就是犯奸淫,娶被休之妻也是犯奸淫,这段经文如果你没有属神的逻辑体系,就读不下去。 人活在世上都是为永存的帐幕做预备的,如果你不预备,把今生的事看得很重,好不了啊。如果人常常做神所憎恶的事,怎么好得了?凡休妻另娶的,就是犯奸淫,凡娶被休之妻的,也是犯奸淫。为什么?因为这些事全是世上的事,都是人把世上的事看得很重。 无论是使徒保罗、路加、还是耶稣基督,他们都把娶妻生子看得非常淡。耶稣根本没有把这些事看得很重,有些人甚至为了神的国,自己阉割自己,我们听了以后没有办法理解。一个人带着属人的、属世界的、道德的、今生的逻辑体系,就没有办法信神。

我们今天要从今生的逻辑体系里出来,把今生都看扁了。有人拿了你一百万、五百万,甚至几个亿,拿了就让他拿了。如果你认为这不行,要跟他打官司,然后又赔了很多钱,这就把世上的事看得太重了。如果我们行神眼中看为所尊贵的、看为正的事,讨了神的喜悦,不但在今生有美好的未来,而且我们在永恒里也有美好的未来。 我服侍过一个导游,导游的收入很多,都是要赚游客买东西的钱,导游要带游客去买宝石、钻石等珠宝。这个导游很清楚商家进货的渠道,商品的进价都很便宜,然后商家可以卖几百几千块,甚至上万块的好价钱,他就觉得这些东西很暴利,是骗人钱的,他就跟游客说不要买这些东西,然后老板炒了他鱿鱼,他就很纠结。 他来找我,讲的都是人道德的观念,认为这样做不好、那样做不对。其实世上的钱财不过是不义的钱财,这些人买那些东西的钱不过是世上不义的钱财,他们即使不在这件事上被骗,也会在另外一件事上被骗。何况一个合理合法经营的商店,买卖东西是你情我愿的,有啥问题?这个导游的薪水不低,他的薪水就要从商店的回扣里面出。他真的很认真,但是这样做工到哪里都做不了。 如果你做一个IT公司,顾客提出一个要求,你很容易拿到十万;如果你做装修公司,你跟顾客说,做这个东西要一万块,赚钱也很容易,人家都是这么做的。大家如果把今生的事看得很认真,我们就把不义的钱财当成是生命之本了。**基督徒如果活在《道德经》的里面,在神的眼里就不是一个讨神喜悦的人。我们把今生的事看得太重,怎么可能讨神的喜悦呢?**如果我们看重永生,看今生的钱如冥纸一样,不是活得很轻松吗?你为什么怕工作、怕老板?因为你认为工作就是你的收入,没有收入你就不能活。

我给大家透露一个观念,如果你把活着的事看扁了,不在乎活着的事,不在乎死,你很多的事情、很多的问题都会消失的。一个小伙子,在中国读书不好,他认为要去美国才有发展,结果他担心签证的问题,担心来担心去,就得了忧郁症,开始服毒自杀,好不容易救回来,还是认为自己在国内活不下去,去美国又去不成,接着就又上演自杀未遂,为啥?因为把活着的事看得太重了。 如果我们把这些事都看扁了,你会觉得活着是很简单的一件事。既然今天我们还活着,我们就开开心心的活着,用得着整天折腾这些事情吗?很多人的问题,就是喜欢把活着这么简单的事情弄得很复杂。如果得了要死的病,活着对他们而言反而变得简单了;一旦他们的病好了,就又会认真的为活着的事情考虑,他们就是不肯好好的为永恒的帐幕考虑。 如果人把世上的事情看扁了,就不会把什么休妻另娶、钱财的事情看得很重,那都不算是个事了。**如果人考虑事情的眼光是定睛在今生,活着这件事会变得很复杂。如果人开始为永恒考虑,世上的事情就都看透了,而钱财也不过是不义之财。**看透了世上的事儿,我们就会讨神的喜悦,一切活着的事情都会变得很简单。

**最重要的是我们要有把活着的事情看扁了的心志。**就像拉撒路全身长疮,捡人家财主桌子底下的零碎吃,狗来舔他的疮,就算是这样,我们也要进入到永存的帐幕里去。耶稣说的只是一个极端的例子,关键是我们是否能有这样的心志,把今生的这点事看透。 在我的服侍当中,我发现很多人的问题,都是跟把活着这些事整复杂了有紧密的关系。比如孩子上学,到处托人托关系,想把孩子弄进名校,其实这些东西有也罢,没有也罢,即使进去了,啥问题也解决不了。现在的学区房价格都被炒得很高,人们老觉得孩子上名校才好,其实名校出来的孩子,也有很多是处于很糟糕的状况,很多忧郁症、整天想自杀跳楼的人,都是因为活得太认真了。

**如果人对在这世上活着的看法能跟神一样,就可以知道我们不过是来走一回,来考一场考试。**神是用这不义的钱财来考验我们是否对永生神有忠心。如果我们都这样想,还会有人关心教会的奉献是怎样的?人都不会关心这些事了,人关心的事情就会变成,我们是否可以进到神的国里,是否最后可以来到神的面前交账。 我很期盼终于有一天能来到神的面前,我跟神说:某某姐妹本来是这样,因着我的服侍,她被建造起来了;这个人本来是忧郁症,后来我把她从里面释放了出来!神,我在这世上完成了你托付给我的使命!神就会说:你这又忠心又良善的仆人,进来享受你主人的荣耀。 我为什么要做这些事情?**因为我用这不义的钱财,用这些不是自己的东西跟神做朋友,到了这些事情没有用的时候,我就可以藉着这些,进到永存的帐幕里,关键就在于此。**这一章的题目就是《为永存的帐幕预备》,如果人不是这样,我们信主就白信了。

如果你来信主,只是为了得着医治,你怎么不问问自己的病是如何来的呢?不就是从爱世界、爱钱、在这世上活得太认真来的吗?你说只要我为你祷告就好了,如果我真的有这么大的本事,就不会跟你说这些了,我用手按一下你疼痛的部位,你马上就好了。耶稣说:天国近了,你们都当悔改。看透了,就知道我们过去整错了,就开始走天国的路,天国的路就是把这世上的事情给看透了。 如果你真的看透了,你会发现:哇!前面的路真的老敞亮了!人就是被这世上的东西给弄迷糊了,如果你不那么认真的活,其实也没啥,神是不希望我们被这些所捆绑,人心里这样想,那该多敞亮啊!我早上所服侍的一个姐妹,满口说的全是:我不行,我老犯错,我没有做贡献,我不配得着你们这样的服侍!其实,她就是把这些事情看得太重了。 我就跟她说:你说的这些事情其实都不重要。如果我们都认为这些事情不重要,我们还会纠结啥呢?是否可以只在乎使人得着造就?我们就只追求这个。 如果我们只想追求公平的话,你在这世上是找不到的。所以我们经常看到神做些奇怪的事情,这些事情如果用在企业里,企业里的员工早就闹翻天了,可是我们的神就这样干。比如:早上有人八点就进院子里干活,中午十二点也有人进院子干活,还有晚上五点也进院子干活的,到最后六点下班了,每个人都拿一块钱。这早晨八点就进院子干活的人,会不会马上翻脸:你为啥给我这么少?但是一开始你不是已经和老板谈拢了,就拿一块钱当一天的薪水吗? 所以,人就是把这些世上的事情看得太重了,其实比较干得多和干得少真的没啥用,你要是想在这世上找公平是找不着的,人用今生的逻辑体系是没有办法理解这件事的。**你一旦用永恒的逻辑体系看这件事:我早晨八点来干活,虽然只给我一块钱,但是我在永恒里的奖赏是丰厚的,我愿意干活,我喜欢多干,这不就没事了吗?**

假如别人欠你一千万,你欠人五百万,你弄回来你的钱,你又还了别人五百万,你还剩下五百万,那不过是这世上别人的钱财,你没了这些不也照样活吗?有那些东西活着也那样,有时候有钱反而更加纠结。当然啦,不是说有钱不好,但如果你是被这些世上的东西所捆绑,把这些看得很重,那你岂不是搞错了吗? 将来总有一天,等答案揭晓的时候,你想想看,你到底是在深渊这边还是在深渊的那边?如果你是在深渊的那边,你就看着亚伯拉罕、拉撒路还有我,享受神在永恒里为我们所预备的荣耀,而你却在深渊的那一边做BBQ,被当做烤鱼、肉串,那不是最痛苦的事情吗?人如果不为永恒预备,在神的眼里哪来的忠心?哪来的义?我们在这世上可得把这些事情给看透。 愿神祝福大家!
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