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Introduction

Good morning, everyone! Let us examine the fourth chapter of 2 Samuel. What is this chapter about? The theme of this chapter is Eliminating Those Who Shed Blood from the Earth. If you observe carefully, you will discover something very real, which is the curse. Some people inexplicably live under a curse; others inexplicably live quite blessed lives. In our observations, we find that some people are very blessed, while others are very unlucky.

This phenomenon is easily explained in the Bible, because the Bible often describes how unlucky those are whom God does not favour. You will find that those whom God favours are blessed wherever they go. What is the problem? The problem is the shedding of blood on earth, not in the context of general national warfare, but in the context of murder and homicide. The descendants of murderers in this world carry a curse.

In the previous chapter, we discussed the curse upon the house of Joab, because he murdered Abner. His house would never be without someone who has a discharge or who has leprosy or who leans on a crutch or who falls by the sword or who lacks food. If you look closely, you will find that those who deceive, swindle, and engage in infighting in this world, even to the point of harming others for their own benefit, will have very tragic ends. This chapter of scripture, the entire story, describes David being inspired by God to be a man after God's own heart.

Inspired to Be a Man After God's Own Heart

The fourth chapter of 2 Samuel describes how Ish-bosheth was murdered by his two army commanders. These two commanders cut off his head, carrying the head of their former master, their king, and travelled all night to King David. This sounds quite horrific. What was David's reaction to this event?

David said to Rechab and Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered me out of all trouble, when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag—that was the reward I gave him for his news! How much more should I now demand your blood from your hand for killing an innocent man in his own house and on his own bed?” (2 Samuel 4:9-11)

Do these two men seem wronged? They rushed to David, only to be killed by him. Most people would not understand what David did. Ish-bosheth had been at war with David for many years. Only the tribe of Judah was under David's rule; the other tribes were under Ish-bosheth's rule. According to general logic, one might think, I killed him so there will be no more wars, so I should be given an official position.

But David did not think this way. David's logic system is to love what God loves and hate what God hates. David was inspired by God to be a man after God's own heart. We see throughout the book of 1 Samuel that God was looking for a king after His own heart, a priest after His own heart. David deeply understood what God hated, knowing that in the days of Noah, everyone was killed by God except for Noah's family of eight who came out of the ark.

What did God say? Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind. Why did God say this after just killing so many people? Because in the days of Noah, people were very violent; shedding blood was commonplace. Perhaps in the days of Noah, firearms were not well-regulated. Someone would take a gun to a school and open fire, killing many children; then someone would take a gun to a restaurant and open fire, killing many people.

God saw that the world was full of violence and destroyed the people of that generation. After destroying them, He told Noah: Whoever sheds human blood, by humans shall their blood be shed; this was a serious matter. What about now? This generation is also full of violence. Instead of bringing a gun to the office, people engage in verbal warfare, which can be very fierce! Verbal warfare can also kill people. People engage in such warfare in the marketplace as well, sanctioning each other. This is how people in the world operate, adhering to a worldly value system.

David was very clear that no matter how corrupt the world was, he must be a man after God's own heart. The person who reported the death of King Saul seemed to have performed a meritorious deed, but he was killed by David. Now, two people cut off Ish-bosheth's head and brought it to David, and they were also killed. Will anyone help David with such tasks in the future? If a Philistine were to cut off the head of the Philistine king and bring it to David to claim credit, what would happen? Many people would not do such a thing.

A rumour would spread in the community: Don't do this anymore. If you kill your master, even if he is David's enemy, you will be killed if you bring his head to David. If you leave such a reputation, who will work for you? This would be troublesome! But David felt that even if it was troublesome, it did not matter. David chose to be a man after God's own heart. God does not like the shedding of blood, especially when a subordinate kills his superior. It is said that Zhang Fei and Xiang Yu had similar fates, betrayed by their subordinates, killed, and their heads cut off and taken to their enemy's country for rewards. From a tactical point of view, this is acceptable, but from God's point of view, it is problematic.

If you indulge this kind of sin, it will proliferate, because evil spirits are behind it. If people see David rewarding these two men, then someone will do it today and another tomorrow. Before long, David's subordinates would do the same. Subordinates would have enemies among themselves, and their subordinates would start killing their superiors, taking their heads to their superiors' enemies to claim rewards. The entire nation of Israel would be completely corrupted, with those below imitating those above.

But David was very clear about God's preferences. This is sin, and it is terrible when it proliferates. So David did not value his own interests, even though others would say, If you do this, no one will help you with your work in the future. David said, It does not matter, because I have God, and my God controls everything. David would not rely on such tactics: This person murders that person, and that person murders this person.

Everyone sees that the technology of killing is very advanced now. Drones can be used to kill people. These things are what God hates, but people in this generation do them anyway. Drones fly to people's doorsteps to kill them, using facial recognition, and it is all over very quickly. Even people driving on the road are targeted by drones. This is what God hates. From a human perspective, you have eliminated an enemy, but from God's perspective, you have become God's enemy.

We must learn to love what God loves and hate what God hates, and not follow human values. Human values are unreliable. In fact, after so many years of history, people have been killing each other all along. It is dazzling, but what has been gained in the end? It seems that nothing has been gained. When we read history carefully, it is simply dazzling, but if we simplify it and look at it with spiritual eyes, it becomes simple. Why? Because David had a concept, which is the second point we will discuss.

God is the Assurance of My Life

David said to Rechab and Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered me out of all trouble, when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag—that was the reward I gave him for his news! (2 Samuel 4:9-10)

Because God is my life, the assurance of my life. So David said, It is not you who help me, but God who helps me. I need God. How could I offend God? God is the assurance of my life! So I swear by the Lord who saves my life, who saves me from all my troubles. My God is not only the God of this life but also the God of eternal life. This is David's view. God is my life. It is best to keep God's word, act according to God's will, and not live according to natural logic.

Take the throne as an example. Ish-bosheth was about to have his head cut off. Fortunately, his head was cut off, and the territory immediately expanded. One tribe immediately became twelve tribes. From one tribe of Judah, it immediately became twelve tribes. How glorious that is! But David did not calculate it that way. David thought: God is my life, and being after God’s own heart is my life! So never put your throne above God's value system, but put God first in your life. But some people do not know that God is the assurance of our lives, so at critical moments, they think that business is more important than God, girlfriends are more important than God, family is more important than God, the throne is more important than God, and work is more important than God. The least important is God. Then think about it, will God be the assurance of your life?

Some people cry out when they encounter calamity: God, where are you? God says: I am on vacation. I flew to the Maldives for a vacation. You say: God, why do you have to vacation in the Maldives when I am in the most difficult time? God says: When I was in difficulty, you went on vacation to the Maldives. You say: God, where are you? God says: I am busy. You say: Busy with what? God says: I am doing business, I have no time to take care of you. You say: When is it not a good time for you to do business? Why do you have to do business at this time? God said: When I looked for you, you were also doing business!

Before, a nurse came to our church. The nurses here may be different from those in China. The patient said to the nurse when she was busy: I need to defecate. The nurse said: Why do you have to defecate when I am busy? Can that thing be controlled? It cannot be controlled! So the patient complained about her, after all, people have urgent needs. Will you tell God: God, you are my life! I can have nothing, but I cannot be without God! Sometimes what I do may not be appropriate, but I will immediately tell God that I did not do it right.

God is our life, because God saved us when we first experienced suffering. After God saves us from the first suffering, we must dedicate our lives to God and do whatever God tells us to do immediately. Someone says: According to what you said, can we still live our lives? I said: Isn't life going well? Our lives are given to us by God, and we owe God a life! Everything we have comes from God, and God is our life. If someone does something that God hates, can God accept it? Even for one’s own benefit, one must not incur God’s wrath!

If one spends their whole life not knowing that God is everything to us, that is a tragedy! So many people offend God for their own interests! Back then, Jesus entered the temple and drove out those who were doing business there. They were doing business in the temple, turning the house of prayer into a den of thieves. Aren't there many people doing pyramid schemes in churches nowadays? Yes! Why? Because they all think money is important! Is money really that important? I tell you, money is not important. Nothing is important, not status, not glory, not even feng shui. What is important is that we must never offend God! People are foolish in this regard, not even examining how they have walked through life.

People are silly to not know how important it is to be a person after God's own heart. How many things have you done that offend God? Everything you say is about trivial matters: Do you have to look at me like that? How come I didn't see how you looked at others? These are all words of old women! Nitpicking and finding fault. If God is our life, do you really know what God likes and dislikes? If you really know, have you done it? Don't even talk about doing it according to God's word, it's far from doing it according to what I say.

Some people say: Are you comparing yourself to God? No. Because my standards are low! I just wish that our brothers and sisters would not act like old women. The expressions and gestures when they speak are tiring to watch! With a heart as small as a peanut and a brain like a walnut, how can they live well? When a person's heart is as small as a peanut and their brain is like a walnut, their eyes are filled with trivial matters, and they are blocked by these small things, that is the key. How many of your words are truly God's words? Have you really done things according to God's will? We must start adjusting ourselves according to God's word and learn from David.

Why Did Rechab and Baanah Do Such Stupid Things?

Rechab and Baanah ran with a head in their hands, sweating profusely. Running all night also proves they were capable men. Running to Hebron which was around a hundred kilometers, equivalent to running two or three marathons! Their minds were filled with thoughts of promotion and fortune, feeling like they were carrying not a head, but a bucket of gold, so they ran with increasing vigor. These two brothers weren't willing to rest, running like madmen! But they were killed by David. Why did this happen? Didn't they know that David had killed the messenger who reported Saul's death? They knew. But they thought: He was an Amalekite, but we are from the tribe of Benjamin, the sons of Rimmon the Beerothite, Rechab and Baanah. David won't kill us.

The human logic system is something remarkable, naturally assuming that everyone thinks like them. Some people say: Teacher, you would do the same if you were in my situation. I say: Don't even bring that up! Look at my face, I wouldn't be like you! How could I be like you? Look at how you live, how could I live like you? Some people ask: Teacher, how come you never encounter such problems? I say: How could I let myself encounter such problems? I have some brains in my head.

But some people have bugs in their brains, like bugs in software, saying as soon as they enter: Don't waste electricity, save some! How cold would it be in winter without heating? Is the person saying this the owner? No! As a result, they got frostbite. Would I end up like this? No! Because I know how to handle it. Let's be generous and say: I'll cover this month's electricity bill. Do you know the people from Guangdong? People from Guangdong wear flip-flops even in Northeast China, even when it's below freezing in winter. People need to learn to be wise, and the most crucial thing is to have the right logic inside, so the one thing I've been doing is dismantling the inherent logic system inside people.

Don't think that everyone thinks like you, saying: Anyone in this situation would be like me. If you have a bad relationship with your mother-in-law, you would say: Wouldn't anyone be like this if they had my mother-in-law? If brothers are arguing over property, they would say: Wouldn't all brothers be like this? There's one who is different, and that's me! Don't think from now on that everyone is like you. There are thousands and millions of ways to explain a problem, but none of them are useful. We must have a spiritual perspective and a concept of uncompromising sin. The things in the Ten Commandments of the Bible are all sins. Do not make idols for yourself, do not put anything above God, otherwise it is an idol, and you will be cursed in the end.

Honoring your parents is blessed, and dishonoring your parents is definitely cursed, without a doubt. People without spiritual vision, with only money, fame, and profit in their eyes, will desperately walk towards destruction. If people desperately walk towards destruction, you can't stop them even if you want to. In the past years, I saw some people desperately walking there. Later, they were finished, everything cooled down, they became well-behaved, and in the end, they still had to rely on my relief.

So don't think that everyone in this world thinks like you. There will definitely be one kind of people in this world, and that is us, determined to be a person after God's own heart, taking God as our life! No matter how beautiful the logic in our minds used to be, it must be dismantled, it is useless. Start building yourself according to God's logic, and you will have the fate of a king, becoming a faithful priest after God's own heart, a king after God's own heart. What will you lack? You will lack nothing! Our brains must be clear. Let the places that weren't done right in the past be, now that I have told you, if you continue to rush towards destruction, isn't that your own fault?

Ish-bosheth Was Harmed by the Throne

Ish-bosheth offended his commander Abner because of a woman who wasn't that important to him. Abner went to David, but David's commander Joab killed Abner. These are all chaotic things. As a result, when Abner died, Ish-bosheth's hands went soft when he was king. You say, at this time, what are you waiting for? No ability, no wisdom, no power, and still want to be king, that is courting death.

Everyone must have a clear judgment of themselves, to know if you can do this job? The throne is good, but if you don't have the fate to be a king, quickly pack your bags and report to David. Tell David: I can't do this kingly job. Liu Bei's son Liu Chan didn't think of Shu, A Dou was a smart person because he knew not to do a job he couldn't do, he had self-awareness. So let's not do the jobs we can't do, why do we have to be king? There is a church of ten thousand people, and the son takes over from his father as the senior pastor. Can he manage the people his father managed? He can't! Just because his father could manage it, doesn't mean he can. People listen to you on the surface, but in reality, they don't listen at all.

As a result, Ish-bosheth was harmed by the throne, otherwise, he wouldn't have died like that. He died miserably! I am very moved, if people value fame and profit, and are harmed by fame and profit, what is the point? If people want to live a little better, do one if you can; do two if you can, don't do it if you can't. My brain is clear, I don't want to stretch my hand so long, I can do one, I will do one; I can do two, I will do two, I am not in a hurry. I am not like some people, one prayer, one sermon, and five thousand people believe in the Lord. I don't even know what these five thousand people are here for, wouldn't that be ruined? I can't do this, I can't do it. If I want to do it, I will do it one by one, if I can do one, I will do one, if I can do two, I will do two, I don't covet false fame.

Ish-bosheth was harmed by the throne and died miserably! Being a king and still relying on Abner. Just because of a woman, talking about others, as a result, people were unhappy and went to David, and he became weak. Abner died in Hebron, and everything went haywire, no tricks. Like many young children who don't study well and just sleep with their heads covered. Ish-bosheth's head was buried in Abner's tomb in Hebron, harmed by the throne and fame and profit.

The things of this world harm people so badly! There are countless people following in their footsteps on this road. Today, I want to build a company, tomorrow, I want to go public, but I didn't go public, and I went down instead. Doing this all day long, not even knowing that the throne is controlled by God, how good it is to be after God's own heart! What a wonderful choice it is to be a priest after God's own heart, a king after God's own heart, and a people after God's own heart.

Summary

I want to make a summary, knowing God is clever! There are quite a few characters involved in this short section we talked about. There are only two kinds of people in this world, not men and women, but clever people and foolish people. If you want to be a clever person, knowing God is clever. In the past years, we have studied Proverbs and Ecclesiastes, which are my favorites, because I think it is good to be a clever person. I just want to know how to make our brothers and sisters all clever people. The church is to mold everyone into a person who knows God, knowing God is clever, and fearing God is the beginning of wisdom.

If you don't fear God, how can you say that you know God? If you have nothing to do, you offend God, and every word you say is about if, for example: If I do this, I will serve God, if I do that, I will serve God. God says: If it is like this, I will treat you like that. You are always talking about if with God, and God will also give you an if, what will be the result? That is not a result, that is if. Some people say: If I have a hundred million, I will donate. I think forget it! You won't donate even if you have a hundred million.

We must begin to learn to know God. Learning mathematics is not as good as learning to know God. A good score on the college entrance examination does not necessarily determine that you have a good destiny. But those who know God lack nothing in their lives, and those who trust in Him will not be ashamed! I wish that our brothers and sisters would all be clever people, and I wish that our brothers and sisters would all learn to know God. This is also a result that I think about day and night and look forward to every day in my heart!

May God bless everyone!

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大家好!咱们来看《撒母耳记下》的第四章,这一章到底在讲什么呢?这一章的主题是《从世上除灭流人血的》。大家仔细去观察,你会发现有一个东西非常的真实,那就是咒诅。你会发现有一些人莫名其妙的就活在了咒诅中;有一些人莫名其妙的就活得挺蒙祝福的。在我们的观察当中会发现,有些人非常的蒙福,有些人非常的倒霉。 这件事反映在《圣经》里就很容易解释,因为在《圣经》里经常描述的一件事就是,神不喜悦的那人是很倒霉的。你会发现神所喜悦的人走到哪里都蒙福。问题在哪呢?问题就是在世上流人血的,不是讲一般国家的打仗、战争,而是谋杀和凶杀。**这世上杀人犯的后代,是带着咒诅的。** 上一章咱们讲的是约押他们家受了咒诅,因为他谋杀了押尼珥, 他们家就永远不会断绝患血漏的、长大麻风的、驾拐而行的、被刀杀死的、缺乏饮食的。你仔细去看就会发现,人要是在这世上坑蒙拐骗、勾心斗角,不惜为了自己的利益害死一些人,结局都是非常惨的。**这一章的经文,整个故事都在描述大卫得神启示做合神心意的人**。

《撒母耳记下》的第四章,描述了伊施波设被他的两个军长所杀害,这两个军长割下了他的头,拎着他的脑袋,就是他们曾经服侍的主人、他们的王,走了一夜赶到了大卫王那里。这事听起来也挺瘆人的,那大卫对这件事的反应是什么呢? **大卫对比录人临门的儿子利甲和他兄弟巴拿说:“我指着救我性命脱离一切苦难、永生的耶和华起誓:从前有人报告我说,扫罗死了,他自以为报好消息;我就拿住他,将他杀在洗革拉,这就作了他报消息的赏赐。何况恶人将义人杀在他的床上,我岂不向你们讨流他血的罪、从世上除灭你们呢?”(《撒母耳记下 》4:9-11 )** 这两个人是不是挺冤枉的?他们左赶右赶,赶到了以后却被大卫给杀掉了。大卫所做的这件事,一般人是不太能够理解的。这个伊施波设长年跟大卫打仗,除了犹大支派在大卫名下,其他的支派都在伊施波设名下。按照一般人的逻辑来说:我把他杀了,以后就不会再有那么多战争了,应该封个一官半职给我。

《撒母耳记下》的第四章,描述了伊施波设被他的两个军长所杀害,这两个军长割下了他的头,拎着他的脑袋,就是他们曾经服侍的主人、他们的王,走了一夜赶到了大卫王那里。这事听起来也挺瘆人的,那大卫对这件事的反应是什么呢? **大卫对比录人临门的儿子利甲和他兄弟巴拿说:“我指着救我性命脱离一切苦难、永生的耶和华起誓:从前有人报告我说,扫罗死了,他自以为报好消息;我就拿住他,将他杀在洗革拉,这就作了他报消息的赏赐。何况恶人将义人杀在他的床上,我岂不向你们讨流他血的罪、从世上除灭你们呢?”(《撒母耳记下 》4:9-11 )** 这两个人是不是挺冤枉的?他们左赶右赶,赶到了以后却被大卫给杀掉了。大卫所做的这件事,一般人是不太能够理解的。这个伊施波设长年跟大卫打仗,除了犹大支派在大卫名下,其他的支派都在伊施波设名下。按照一般人的逻辑来说:我把他杀了,以后就不会再有那么多战争了,应该封个一官半职给我。

但是大卫却不是这么认为的,**大卫的逻辑体系是爱神所爱的,恨神所恨的。大卫这个人是被神启示做合神心意的人**。我们看见整本《撒母耳记上》都在讲:神要找一个合神心意的王、合神心意的祭司。大卫深深地了解神所痛恨的东西,知道在挪亚那个世代,他们从方舟里出来,除了挪亚一家八口,其他的全部都被神所杀。 神是怎么说的呢?**凡流了人血的,必要追讨他的罪,因为人身上有神荣耀的形象**。那神刚刚杀了那么多人,怎么还说流人血的?因为在挪亚那个世代,人们都非常的凶暴,流人血就是家常便饭。大概在挪亚那个世代,枪支不太受管制,有人拿一把枪到学校里开枪,很多孩子就被杀死了;然后又有人拿枪到一家餐馆里开枪,很多人又被杀死了。 神看见这世上充满了强暴,就把那个世代的人都给灭了。灭了以后就告诉挪亚:**流人血的,神必要追讨他的罪,必要被治死**,这事可不得了。那现在呢?这个世代也充满了强暴,到了办公室不是拿一杆枪,而是嘴炮,在那唇枪舌剑,那是很厉害的!嘴炮也是可以杀死人的。人们在市场上也是这样唇枪舌剑,你制裁我,我制裁你。这世上的人就是这样,属于属世界的价值体系。

但是大卫却不是这么认为的,**大卫的逻辑体系是爱神所爱的,恨神所恨的。大卫这个人是被神启示做合神心意的人**。我们看见整本《撒母耳记上》都在讲:神要找一个合神心意的王、合神心意的祭司。大卫深深地了解神所痛恨的东西,知道在挪亚那个世代,他们从方舟里出来,除了挪亚一家八口,其他的全部都被神所杀。 神是怎么说的呢?**凡流了人血的,必要追讨他的罪,因为人身上有神荣耀的形象**。那神刚刚杀了那么多人,怎么还说流人血的?因为在挪亚那个世代,人们都非常的凶暴,流人血就是家常便饭。大概在挪亚那个世代,枪支不太受管制,有人拿一把枪到学校里开枪,很多孩子就被杀死了;然后又有人拿枪到一家餐馆里开枪,很多人又被杀死了。 神看见这世上充满了强暴,就把那个世代的人都给灭了。灭了以后就告诉挪亚:**流人血的,神必要追讨他的罪,必要被治死**,这事可不得了。那现在呢?这个世代也充满了强暴,到了办公室不是拿一杆枪,而是嘴炮,在那唇枪舌剑,那是很厉害的!嘴炮也是可以杀死人的。人们在市场上也是这样唇枪舌剑,你制裁我,我制裁你。这世上的人就是这样,属于属世界的价值体系。

**大卫很清楚一件事,就是无论这个世界有多么地败坏,我都要做一个合神心意的人。**这个报扫罗王死讯的人看着好像是立功了,但是却被大卫杀了;这回是两个人把伊施波设的脑袋砍下来,带到大卫这里,也被杀了。那以后还有没有人帮大卫干活呢?如果以后有一个非利士人把非利士王的脑袋给砍下来,然后提着来大卫这里请功。你觉得会怎么样?那后面会有很多人都不会整这事。 这坊间流传着一个传说:以后大家别这么干了,如果你杀了你主人,虽然他是大卫的仇人,但是你带到大卫那里,你也会被杀。如果你留下这样的名号,那还会有什么人会替你干活呢?以后就麻烦了!但是大卫觉得就算麻烦也没关系。**大卫是选择要做一个合神心意的人,神不喜悦流人血,尤其是一个下属把他的上司给杀了**。据说张飞和项羽好像都是这么个下场,被下属给出卖了,最后被杀,被下属割下脑袋,提到他们的敌国那里得了奖赏。从战术的角度上讲是可以的,但是站在神的角度上,那就麻烦了。 **如果你放纵这种罪,罪就会在这个地方泛滥,因为背后是邪灵**。如果人们看见大卫奖赏这两人,那就今天整一个,明天整一个。那不久以后,大卫的下属也会这么干,下属之间也会有仇人,然后他们的下属就开始把自己的上司杀了,到他们上司的仇敌那里得奖赏,整个以色列国就彻底被败坏了,下面的人就有模学模、有样学样了。

但是大卫非常清楚神的喜好,这东西就是罪,泛滥起来可不得了。所以大卫不看重自己的利益,虽然别人会说:你这样做,以后没人会帮你办事了。**大卫说:没关系,因为我有神,我的神掌管一切**。大卫不会靠着这些把戏:这人把那人谋杀了,那人把这人谋杀了。 大家看到现在杀人的技术很先进,用无人机就可以杀人,这些东西都是神所恨的,但是这世代的人就这么干。无人机飞到人的家门口杀人,都是人脸识别的,很快就完蛋了。就是人在开车的路上,被无人机看着了,也是这么干的,这是神所痛恨的。**从人的角度看,干掉了一个敌人,但是从神的角度,你却成了神的敌人。** **我们一定要学习爱神所爱的,恨神所恨的,不要照着人的价值观念去行**。人的价值观念可不好使,其实这个世界经过这么多年的历史,人一直都是杀来杀去的。看着眼花缭乱的,最后得着了什么呢?好像什么也没得着。我们仔细读历史,简直是让人眼花缭乱,但是把这件事一简化,用属灵的眼光一看就简单了。为什么呢?因为大卫里面有一个概念,这个概念就是我们要讲的第二点。

**大卫对比录人临门的儿子利甲和他兄弟巴拿说:“我指着救我性命脱离一切苦难、永生的耶和华起誓: 从前有人报告我说,扫罗死了,他自以为报好消息;我就拿住他,将他杀在洗革拉,这就作了他报消息的赏赐。 (《撒母耳记下》4:9-10 )** 因为神就是我的性命,就是我性命的保障。所以大卫说:不是你们帮我,是神帮我。我需要神,我怎么可能得罪神呢?神就是我性命的保障!所以我指着救我性命,救我脱离一切苦难的耶和华起誓,我的神不但是今生的神还是永生的神,这就是大卫的观念。**神是我的命,守住神的话,照着神的心意行,不照着天然的逻辑体系去活是最好的。** 就以王位来说,伊施波设马上就要被人砍掉脑袋了,幸亏他脑袋被人砍掉了,版图一下就扩大了,一个支派立刻就变成十二个支派了。从一个犹大支派一下变成了十二个支派,你说那得多风光!可是人家大卫不是这么算的。大卫想的是:神是我的性命,合神的心意是我的命!所以永远都不要把自己的王位放在神的价值体系之上,而是把神放在自己生命当中的首位。但是有些人不知道神是我们生命的保障,所以一到关键时刻就会认为生意比神重要,女朋友比神重要,家庭比神重要,王位比神重要,工作比神重要,最不重要的就是神。那你想想,神会是你生命的保障吗?

**大卫对比录人临门的儿子利甲和他兄弟巴拿说:“我指着救我性命脱离一切苦难、永生的耶和华起誓: 从前有人报告我说,扫罗死了,他自以为报好消息;我就拿住他,将他杀在洗革拉,这就作了他报消息的赏赐。 (《撒母耳记下》4:9-10 )** 因为神就是我的性命,就是我性命的保障。所以大卫说:不是你们帮我,是神帮我。我需要神,我怎么可能得罪神呢?神就是我性命的保障!所以我指着救我性命,救我脱离一切苦难的耶和华起誓,我的神不但是今生的神还是永生的神,这就是大卫的观念。**神是我的命,守住神的话,照着神的心意行,不照着天然的逻辑体系去活是最好的。** 就以王位来说,伊施波设马上就要被人砍掉脑袋了,幸亏他脑袋被人砍掉了,版图一下就扩大了,一个支派立刻就变成十二个支派了。从一个犹大支派一下变成了十二个支派,你说那得多风光!可是人家大卫不是这么算的。大卫想的是:神是我的性命,合神的心意是我的命!所以永远都不要把自己的王位放在神的价值体系之上,而是把神放在自己生命当中的首位。但是有些人不知道神是我们生命的保障,所以一到关键时刻就会认为生意比神重要,女朋友比神重要,家庭比神重要,王位比神重要,工作比神重要,最不重要的就是神。那你想想,神会是你生命的保障吗?

有些人一遭到祸患就在那里喊:神啊!你在哪里?神说:我在放假,我飞去马尔代夫度假呢。你说:神啊!为什么要在我最困难的时候到马尔代夫度假呢?神说:在我困难的时候,你去马尔代夫度假了。你说:神啊!你在哪里?神说:我在忙。你说:在忙啥?神说:我在做生意,哪有时间管你。你说:你啥时候做生意不好?非得在这个时候做生意。神又说了:我找你的时候,你也在做生意!哦,原来是这么回事。 以前咱们教会来了个护士。这儿的护士跟中国的可能不太一样。患者在护士正忙的时候说:我要拉屎。护士来了一句:为什么非得在我忙的时候拉屎?你说那玩意控制的住吗?控制不住!所以那患者就投诉她,毕竟人有三急。你会不会告诉神:神啊!你是我的性命!我什么都可以没有,但是不能没有神!有的时候做的事可能不太妥当,但是我会马上告诉神我没有整对。 神是我们的生命,因为我们在第一次经历苦难的时候,是神救了我们。神救我们脱离了第一次的苦难,**我们就要把自己的性命献给神,神让我们做啥马上去做。**有人说:按照你所说的,那日子还过不过了?我说:这日子不是过得很好吗?我们的命都是神给的,我们欠神一条命!**我们的一切都是从神而来,神就是我们的性命**。如果有一个人做了神所厌恶的事,神能够悦纳吗?就算是为了自己的利益,也不能讨神的愤怒!

如果人这一辈子都不知道神是我们的一切,那就是悲剧!人为了自己的利益得罪神的那是一大把!当年耶稣进到圣殿,把在圣殿里做生意的人都轰了出去。在圣殿里做生意,把祷告的殿当成贼窝了。现在教会里做传销的多不多?多!为什么呢?都是认为钱很重要!钱真的重要吗?我告诉你,**钱不重要。什么事都不重要,地位也不重要,风光也不重要,连风水也不重要。重要的是我们永远不能得罪神!**人笨就笨在这,也不省察一下自己一辈子是怎么走过来的。 **人傻就傻在不知道自己要做一个合神心意的人是多么的重要。**你得罪神的事多不多?一开口都是芝麻绿豆的事:你至于用这种眼神看我吗?我怎么没有看见人家的眼神?这些全都是老娘们的话!挑刺,找事。如果神是我们的性命,你真的知道神喜悦什么,不喜悦什么吗?如果你真的知道了,那你照着做了吗?别说照着神的话去做了,就是照着我说的,那都差老远了。 有的人说:你还把自己比作神了?不是。因为我的标准低!我只是巴不得我们当中的弟兄姐妹不要做老娘们。一说话那表情,那小样,看着都累!心胸像个花生米,脑袋像个核桃仁,那能活得好吗?**人的心胸像个花生米,脑袋像个核桃仁,眼里都是芝麻绿豆的小事就被小事给塞住了,这就是关键。**你说的话,到底哪几句是神的话?你真的照着神的心意做了没有?咱们得开始照着神的话调整一下自己,好好地向大卫学习。

利甲和巴拿拎着个脑袋跑得满头大汗的,跑了一夜的人那也是人才。跑到希伯仑足足有百十公里呢,相当于跑了两三个马拉松!他们满脑子里都想着升官发财,就觉得自己拎的不是人头,而是一桶黄金,那是越跑越有劲。这哥俩连休息都不舍得,那是往死里跑!结果却被大卫给杀了。为什么会这样呢?他们不知道大卫把杀扫罗的那个报信人给杀了吗?知道。但是他们就觉得:那是亚玛力人,我们俩是便雅悯支派的,是比录人临门的儿子利甲和巴拿,大卫不会杀我们的。 人的逻辑体系这东西可了不得,天然地以为所有人都会像他那样思考。有的人就说:老师,你遇到我这样的处境你也会这样。我说:快拉倒吧!你看看我这脸,我也不会像你那样!我怎么能像你那样呢?你自己看看你活出来那样,我怎么可能活成你那样呢?有的人就问:老师,你怎么就没有遇到这种问题呢?我说:我怎么可能让自己遇到这种问题,我脑袋里面还是有点料的。 但是有些人的脑袋里有虫,就像软件里的bug,一进门就说:别浪费电,省点电!冬天不开暖气得多冷?说这话的人是主人吗?不是!结果就被冻坏了。我会整成这样吗?不会!因为我会处理。咱大气一点,就说:这个月的电费我包了。大家知道广东人吗?广东人到东北都穿一双人字拖鞋,冬天都零下了还在穿。人要学习有智慧,最要命的是人里面的逻辑不对,所以我一直在干的一件事就是,**拆毁人里面固有的逻辑体系**。 不要以为别人都跟你一样思考,还在那说:换谁碰到这样的事也会和我一样。你跟你婆婆关系不好,你会说:谁遇到我的婆婆不会这样?。有的兄弟俩在那争产业,就说:谁遇到这种兄弟不这样?真有一个不一样的,那就是我!以后别再以为别人都跟你一样。解释问题有千千种、万万种,但都没有用,**我们一定要有属灵的眼光,对罪毫不妥协的观念**。《圣经》十诫里的东西全是罪。不要为自己制造偶像,不要把任何东西放在神以上,要不然那就是偶像,最后要受咒诅。

利甲和巴拿拎着个脑袋跑得满头大汗的,跑了一夜的人那也是人才。跑到希伯仑足足有百十公里呢,相当于跑了两三个马拉松!他们满脑子里都想着升官发财,就觉得自己拎的不是人头,而是一桶黄金,那是越跑越有劲。这哥俩连休息都不舍得,那是往死里跑!结果却被大卫给杀了。为什么会这样呢?他们不知道大卫把杀扫罗的那个报信人给杀了吗?知道。但是他们就觉得:那是亚玛力人,我们俩是便雅悯支派的,是比录人临门的儿子利甲和巴拿,大卫不会杀我们的。 人的逻辑体系这东西可了不得,天然地以为所有人都会像他那样思考。有的人就说:老师,你遇到我这样的处境你也会这样。我说:快拉倒吧!你看看我这脸,我也不会像你那样!我怎么能像你那样呢?你自己看看你活出来那样,我怎么可能活成你那样呢?有的人就问:老师,你怎么就没有遇到这种问题呢?我说:我怎么可能让自己遇到这种问题,我脑袋里面还是有点料的。 但是有些人的脑袋里有虫,就像软件里的bug,一进门就说:别浪费电,省点电!冬天不开暖气得多冷?说这话的人是主人吗?不是!结果就被冻坏了。我会整成这样吗?不会!因为我会处理。咱大气一点,就说:这个月的电费我包了。大家知道广东人吗?广东人到东北都穿一双人字拖鞋,冬天都零下了还在穿。人要学习有智慧,最要命的是人里面的逻辑不对,所以我一直在干的一件事就是,**拆毁人里面固有的逻辑体系**。 不要以为别人都跟你一样思考,还在那说:换谁碰到这样的事也会和我一样。你跟你婆婆关系不好,你会说:谁遇到我的婆婆不会这样?。有的兄弟俩在那争产业,就说:谁遇到这种兄弟不这样?真有一个不一样的,那就是我!以后别再以为别人都跟你一样。解释问题有千千种、万万种,但都没有用,**我们一定要有属灵的眼光,对罪毫不妥协的观念**。《圣经》十诫里的东西全是罪。不要为自己制造偶像,不要把任何东西放在神以上,要不然那就是偶像,最后要受咒诅。

孝敬父母是蒙福的,不孝敬父母肯定受咒诅,想都不用想。**人没有属灵的眼光,眼睛里只有钱、名、利,就会拼命地往灭亡里走**。人要是拼命地往灭亡里走,想拉都拉不住。过去那些年,我看到有一些人拼命地往那里走。后来就完蛋了,什么都凉了,也乖了,最后还得靠我救济他。 所以千万不要以为这世上所有的人想法都跟你一样。这世上肯定会有一种人,就是我们这些人**定意要做一个合神心意的人,把神当作我们的命!不管我们脑袋里以前是多么漂亮的逻辑,一定要拆掉,没有用。**照着神的逻辑开始打造自己,你就是一个王的命,就成了一个忠心的、合神心意的祭司、合神心意的王**。你会缺什么吗?什么也不缺!我们的脑子可得清醒过来。过去没整对的地方就算了,现在我已经告诉你了,如果你还继续往灭亡里奔,那不是活该吗?

伊施波设因为一个跟他没太大关系的女人,就把自己的元帅押尼珥给得罪了。押尼珥就到大卫那里,大卫的元帅约押却把押尼珥给杀了,这都是一些乌烟瘴气的事。结果押尼珥一死,伊施波设做王的时候手就发软。你说都到了这个时候,还等什么呢?要本事没本事,要智慧没智慧,要能力没能力,还想做王,那就是找死。 大家要对自己有一个通达的判断,要知道自己能干得了这活吗?王位是挺好的,但是你不是做王的命,就赶紧收拾行囊,到大卫那儿去报到。你就告诉大卫:这个王我干不了。刘备的儿子刘禅乐不思蜀,阿斗是一个聪明人,因为他知道干不了的活不干,有自知之明。所以咱们干不了的活就别干,非得做王做什么呢?有一间万人的教会,儿子接替老爸做主任牧师,他能管得了他爸管的那些人吗?管不了!不是他爸能管得了,他就能管得了。人家表面上听你的话,实际上根本就不听。 这世上的东西害人害得老惨了!还有无数的人在这条路上前赴后继。今天要建一家公司,明天要上市,结果上市没上成,下去了。整天整这个,也不知道**王位乃是神掌管的**,合神心意多好啊!**做一个合神心意的祭司、做一个合神心意的王,做一个合神心意的百姓,是何等美好的选择。** 结果伊施波设就被王位所害,要不然不至于死成这样。死得可惨了!我就非常的感慨,人如果看重名利,被名利所害,你说图什么呢?人要想活得好一点,能干一个,就干一个;能干俩就干俩,干不了的别干。我的脑子可清醒了,我也不想把手伸得那么长,我能干一个就干一个;我能干俩就干俩,我也不着急。我可不像有些人,一祷告,一讲道,五千人信主。我也不认识这五千人都是干啥来的,那不都毁了吗?我可不干这事,我也整不了。我要整的话,就一个一个地整,能整一个就整一个,能整俩就整俩,我不贪图虚名。 伊施波设就被王位所害,死得很惨!做一个王还得依靠押尼珥。就因为一个女人,对人家说三道四,结果人家不乐意了,投靠大卫去了,他就手软了。押尼珥在希伯仑死了,这边就乱了套了,没招了。就像很多年轻的孩子学习不好就蒙头睡觉。伊施波设的脑袋被葬在了希伯仑押尼珥的坟墓里,被王位和名利所害。

我想做一个总结,认识神就是聪明!咱们讲的这短短的一小段,里面参与的人物还挺多的,**这世界上只有两种人,不是男人和女人,而是聪明人与愚蠢人。你要做一个聪明人,认识神才是聪明**。过去这些年,咱们查了《箴言》和《传道书》,都是我最喜欢的,因为我觉得做聪明人好。我就想怎么样才能让弟兄姐妹都做一个聪明人。**教会是要把大家塑造成一个认识神的人,认识神就是聪明,敬畏神就是智慧的开端。** 你不敬畏神怎么能说自己认识神呢?闲得没事就得罪神,一开口说话都是在讲如果,比如:如果我这样的话,我就服侍神了,如果我那样的话,我就服侍神了。神就说:如果是这样的话,我就那么对待你了。你整天在那跟神讲如果,神也跟你来一个如果,结果会怎么样?那就不是结果,那就是如果。有的人说:如果我有一个亿,我就奉献了。我看还是算了吧!有一个亿也不会奉献。 **咱们要开始学习认识神**。你学会了数学,比不上学会认识神。你高考的分数很好,也不一定能决定你有一个好的命运。但是**认识神的人一生一无所缺,信靠祂的人必不蒙羞愧**!我巴不得咱们弟兄姐妹都做一个聪明人,巴不得弟兄姐妹们都学会认识神。这也是我心里日思夜想,天天盼望的一个结果! 愿神祝福大家!

我想做一个总结,认识神就是聪明!咱们讲的这短短的一小段,里面参与的人物还挺多的,**这世界上只有两种人,不是男人和女人,而是聪明人与愚蠢人。你要做一个聪明人,认识神才是聪明**。过去这些年,咱们查了《箴言》和《传道书》,都是我最喜欢的,因为我觉得做聪明人好。我就想怎么样才能让弟兄姐妹都做一个聪明人。**教会是要把大家塑造成一个认识神的人,认识神就是聪明,敬畏神就是智慧的开端。** 你不敬畏神怎么能说自己认识神呢?闲得没事就得罪神,一开口说话都是在讲如果,比如:如果我这样的话,我就服侍神了,如果我那样的话,我就服侍神了。神就说:如果是这样的话,我就那么对待你了。你整天在那跟神讲如果,神也跟你来一个如果,结果会怎么样?那就不是结果,那就是如果。有的人说:如果我有一个亿,我就奉献了。我看还是算了吧!有一个亿也不会奉献。 **咱们要开始学习认识神**。你学会了数学,比不上学会认识神。你高考的分数很好,也不一定能决定你有一个好的命运。但是**认识神的人一生一无所缺,信靠祂的人必不蒙羞愧**!我巴不得咱们弟兄姐妹都做一个聪明人,巴不得弟兄姐妹们都学会认识神。这也是我心里日思夜想,天天盼望的一个结果! 愿神祝福大家!
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