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Introduction

Good day to all! Let us turn to Chapter 14 of the Second Book of Samuel. Our purpose in reading the Bible is to understand God's will through these stories. Some believe that Absalom committed the crime of shedding blood and cannot be forgiven. We must begin to ponder, David has already lost his eldest son Amnon, and now he is about to lose another son, Absalom. Is it better to lose one son or two?

The reasoning is simple: of course, it is better to lose one son. Sometimes the logic in our minds is chaotic, and we do not seem to understand God. In truth, God does not want people to die; He wants them to live. Although sometimes God does not care how many people die, God's will is still for people to live.

The theme of this chapter is Learning to Be Wise. Everyone must remember that in the Bible, these prophets, including Jesus and later Paul, were not criticized by God, and we should not criticize them either. We must learn to be wise. Over the past few years, I have had a persistent question in my mind: I do not understand why Christians become foolish after believing in the Lord. Many Christians will surely be displeased to hear this. But based on my observations, I have found that many Christians begin to become rigid, inflexible, and lack wisdom after believing. Thank God! I believed in the Lord in such an environment, but I did not become rigid like them, because I read the Bible, and I read out God's will.

I have been pondering this matter: why do Christians become increasingly foolish after believing? Because they do not care about what God wants and rigidly adhere to those dogmas. Our God became flesh, that is, Jesus came among us, yet they cannot understand it. This is very strange! We read the same Bible, and it is all the word of God, but the person who wrote the word of God came among us, yet people do not recognize Him.

I have discovered that there is something very deadly in this world: people read God's word according to their own desires. If people read the Bible by discerning good and evil, they will become foolish; if they read it by indulging the flesh, they will also become foolish; if they read it with a religious mindset, they will become even more foolish, because they cannot read God's will.

Some people struggle to learn programming; some people struggle to learn how to do things. Because people only care about their own ideas and do not care about what God wants. If people only care about their own inner thoughts, they are conceited. This is not wisdom; it is foolishness. I have found that there are many conceited people. For example, I know from the questions they ask: Why do we observe Holy Communion? Why do we baptize? Why do we become disciples of Jesus Christ? I would not ask God so many foolish questions.

When I used to manage a company, I hated hiring Christians as employees. As soon as I heard that a person was a Christian, I immediately said: No! Ask the next one. If they were not a Christian and seemed alright, then fine. Because early on, I hired a Christian whose way of doing things disgusted me for many years. He came to work but did not follow our workflow. The Christian's supervisor came to me and said: Boss, I do not know if I should tell you about this employee you hired? Because he knew I was a Christian, and the person I hired was also a Christian, he was worried about causing trouble.

I told him to just say it. He told me: This person does not follow the rules when working. I said: Call him in. I said to him: There are operating procedures for this job. You have to do it according to the first, second, third, fourth, and fifth steps. Why are you not following the operating procedures? He said: Why should I? I almost fainted when I heard his answer. That is your job. If people require you to do this job, you have to do it according to their requirements and do not ask why. I have found that Christians especially like to get stuck here, and then they have a blind sense of pride, saying: I am a son of God! Who knows whose son are you?

So, brothers and sisters, we must learn to be wise, and we must learn from Joab, the woman of Tekoa, Absalom, and David. Before I became a pastor, although I had received training and teachings in my previous church, after I became a pastor and began to shepherd people, I did it according to my own logic.

For example, there was a tour guide who had received this kind of teaching before. The travel company required the tour guide to take tourists to those shops to buy various jade, gemstones, etc. He said: Teacher, I have a big psychological obstacle, so I do not let them buy. I directly tell these tourists that this is how the travel agency makes money. I heard this and said to him: Your boss pays you a salary, but you are undermining your boss. What kind of brain do you have? Your salary comes from here. He will not be able to do this for long, because he is a Christian, and he has very high morals. But he forgot one thing: the wealth of this world is unrighteous wealth, and he takes this matter too seriously! Perhaps you can guess my position, because my position comes from the teachings of Jesus.

Jesus said: A steward was about to be fired, so he called all those who owed his boss money and asked: How much money do you owe my boss? He changed 100,000 to 50,000, because this person was in charge of accounting. Then he asked: How much grain do you owe my boss? He changed 100 measures to 80 or 40 measures. Later, Jesus praised this steward as a clever steward. You may be surprised that God would approve of such a person. Is this person also called faithful? God calls this kind of person clever.

I used to study this matter, and I was stuck at that time: This is so unfaithful! Later, I slowly understood that because God sees these riches as unrighteous riches, like we see joss paper, He does not take these matters seriously. What does it matter if you give me one pack more or less of this joss paper? For example, how much joss paper do you owe my boss? Owe two packs, less one pack, what is the problem? Then how many boxes of joss paper do you owe my boss? Ten boxes count as five boxes, no one takes this seriously.

You must look at the wisdom of Joab, the wisdom of the woman of Tekoa, and the wisdom of David and Absalom with wise eyes. I hope that all brothers and sisters can have the wisdom of Absalom, and I also hope that everyone has the wisdom of Joab. I hope even more that everyone has the wisdom of the woman of Tekoa. I worry when I see brothers and sisters being foolish, and I do not know how to shepherd these people. I feel that people are so foolish. I have not found a good way to solve the problem of a person being foolish. Now I am telling you Chapter 14 of the Second Book of Samuel, I have seized an opportunity to tell you: Learn to be wise.

The Wisdom of Joab

Joab does his work very well. He has been following David for more than a year or two. I guess when he first started working with David, this young man was already very wise. He knows how to bet on potential stocks, so he bets on David. Joab and his brother Abishai were in the army of David, and they were all marshal-level positions, definitely smart people.

Joab was able to get involved in David marrying Bathsheba and killing Uriah. Perhaps you will say: This person is quite bad! If you can be like Joab, I have to congratulate you! I have to tell you that I am taking a risk saying this. Many religious people will give me a label: This guy is quite bad! How can he approve of Joab? What I approve of is Joab's wisdom, because he knows who his boss is! If you were Joab, you would say: Boss, you cannot do this. It is too immoral to do this. It would be troublesome to say this!

Early on, when Joab joined David, he was a smart person. He knew how the situation would develop later. Joab knows what David is thinking just by looking at David's appearance. Joab knows it in his heart. If David did not miss Absalom, Joab would never do this. But when Joab saw that David missed Absalom, he furrowed his brow and had an idea, knowing what to do.

He is the boss's painkiller, not the boss's headache. The difference between the boss's painkiller and the boss's headache is huge! If you do not understand your boss's thoughts when you work, it will be troublesome! Why am I so smart when I work? Because I rack my brains all day long thinking: What does my boss want? If you know what your boss wants, you will definitely get a raise quickly!

Brothers and sisters, perhaps you think I am wrong or Joab is wrong, or you think you are right. Then I will ask our pastors and co-workers, what do I want from you? What I want is for you to become smart! If you are a very foolish person, how can you make the people you shepherd become smart? First, you have to become smart to make the people you shepherd become smart.

If you yourself do not know how to learn, how can you make the people you shepherd learn? So you have to first become a person who knows how to learn. How much can I do alone? Not much. I am very emotional: You do things that make me very upset! Then do it according to your own ideas! I understand in my heart, but what can I do? There is no way. If people want to be foolish, let them be foolish. If people want to be stupid, let them be stupid. In fact, what I want is for you to become smart! We must think about what the leader wants, and do not just think about your own little things.

Joab knows how to do things. The first thing he thinks of is David's benefit. He is a very厉害 person. When Joab saw that Amnon, the eldest son, was dead, it was the second son's turn. But when he saw the way the second son, Chileab, was, he was almost trained by his mother to become a monk. No matter what happens later, it has nothing to do with him. For example, when David called his sons to discuss matters, Chileab did not react. If David said: What do you want to eat? What do you want? Chileab would say: Whatever you give me, I will take. Chileab is probably this kind of person, which is actually quite厉害, because that is also a kind of wisdom, avoiding many disasters.

When Joab saw this situation, he felt that the throne would definitely be passed on to Absalom, but Absalom was at his father-in-law's place. David missed his son very much, but he could not let him come back, because Absalom had shed blood. If David could not be fair, it would be troublesome. Joab thought: If this person's son kills that person's son, you let him pay with his life. It is fair for one family to lose one son. Then his own son killed his other son. If the son is made to pay for the other son, and both sons die, what should be done? So Joab wanted to find a way out for David, because David was stuck there and did not know what to do. It was very helpless to not be able to solve the problem.

Joab is very smart and knows what to do. He thought: I can find a woman from Tekoa to make up a story to tell David: It is better to lose one son than to lose two sons. Later, David also thought so. Joab has been with David for many years. He knows David's style of doing things, knows the depth of David's judgment, and also knows which is bigger and which is smaller.

We must learn from Joab to become smart, and there must be a string in our brains. We must not lack a string. Later, Joab made up a story and directed a play. If Absalom became king in the future, Joab's position as marshal would be secure. This matter not only pleased David, but also made Absalom owe him a favor, and the problem was solved. No matter how you calculate it, this deal is worthwhile, so Joab decided to make this deal.

Later, Amnon died, and Chileab knew to say: Oh, okay! The third son, Absalom, also died, and it was the fourth son Adonijah's turn. Later, Joab bet on Adonijah, but he bet wrong. Although Joab has wisdom, he also has his foolishness. What we need to learn is his wisdom, not his foolishness. Many people always misunderstand that I admire those 厉害 people. In fact, I admire those 厉害 people very much.

For example, Chairman Mao, I admire him wholeheartedly, because Chairman Mao is definitely a smart person, as well as those founding elders of New China, each of them is a 精明 person, very smart. For example, Deng Xiaoping's speech and actions are definitely those of a smart person. We have to learn to be smart from others. We know that we have to avoid things that are not pleasing to God, because people have made things clear, and we have to learn from people.

Some people say: I only read one Bible in my life. It would be strange not to become foolish! Does Joab know how to work? Does he know how to solve his boss's headache? Does he know how to pave the way for his future career? Yes, he is very 厉害. Has anyone misunderstood me, thinking that I am not in accordance with God's will? Your original church's pastors talked about those bad people. How come they have become objects to be imitated with me? It does not matter. We can learn to become smart little by little.

The Wisdom of the Woman of Tekoa

Joab went everywhere to look for eloquent women. Have you ever seen eloquent people? If you want to know, go to real estate agents. They are all quite smart people, all of them are eloquent people. Some time ago, I met a real estate agent. His brother built a house, but it was an illegal construction. The illegal construction had to be demolished. So he went to people for help and operate things one by one. As a result, it did not have to be demolished. At that time, when I saw it, I thought it would definitely have to be demolished. Not only was it built in vain, but it also had to be demolished and the garbage had to be thrown away. How annoying! Later, he told me: It does not have to be demolished. I think this woman of Tekoa must not be an ordinary person either.

Then the woman of Tekoa spoke to the king, and fell on her face to the ground, and did obeisance, and said, Help, O king.(2 Samuel 14:4)

The king likes to do saving things. Is there not a saying like this? Hero saves beauty.

And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead. And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.(2 Samuel 14:5-6)

If we follow some people's ideas, we might say: David, why do not you ask her, how do you, as a mother, educate your children? Because usually when children do not do well, it is because the mother did not teach well. But David did not ask this way, because sometimes it is not up to people to decide. So the woman of Tekoa continued to say:

Now the whole family rose up against your maidservant, saying, ‘Hand over the one who struck his brother down, that we may execute him for the life of his brother whom he killed; and so destroy the heir also.’ Thus they would quench my remaining ember, leaving my husband neither name nor remnant on the face of the earth.” (2 Samuel 14:7)

What is everyone's view: Should he be executed, or should he not? Actually, your view is one thing, but you also have to see what David thinks. If this woman’s two sons are gone, what will happen in the future? The people in this woman's family are all keepers of the law. The Bible says, Whoever sheds man's blood, by man his blood shall be shed. This woman of Tekoa's son killed the other son, shedding human blood, defiling the land, and affecting their lives. That place will be cursed. So the family members demanded that this woman must hand over the other son. David understood this woman's thoughts, so he said:

And the king said to the woman, “Go to your house, and I will give orders concerning you.” And the woman of Tekoa said to the king, “My lord, O king, let the iniquity be on me and on my father's house; and the king and his throne are guiltless.” The king said, “If anyone says anything to you, bring him to me, and he shall not touch you anymore.” Then she said, “Please let the king remember the Lord your God, that the avenger of blood does not destroy anymore, lest they destroy my son.” And he said, “As the Lord lives, not one hair of your son shall fall to the ground!” (2 Samuel 14:8-11)

If the ministers around him say, O king, how can you judge like this? It is not in accordance with the Mosaic Law. Is it in accordance with the Mosaic Law or not? Is it in accordance with God's will or not? David said, As the Lord lives, not one hair of your son shall fall to the ground! No one dared to challenge David. David judged others' matters very clearly, but he killed Uriah and took Uriah's wife. Nathan came to him and told him a story. He said, That won't do.

Then the woman said, “Please, let your maidservant speak another word to my lord the king.” And he said, “Speak on.” So the woman said: “Why then have you schemed such a thing against the people of God? For the king speaks this thing as one who is guilty, in that the king does not bring his banished one home again. (2 Samuel 14:12-13)

She was giving David a way out. David was clear-headed when resolving matters for others, but he was confused when resolving his own matters. But this woman of Tekoa was very wise. She said:

For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that one who is banished from Him is not expelled forever. (2 Samuel 14:14)

We are all sentenced to death, it's just a matter of when it will be executed. We are all bound to die, it's just a matter of living a little longer or a little shorter. Why should God have mercy on us? We are all mortal people, like water spilled on the ground that cannot be gathered up again. God does not take away our lives, but devises means so that those who have fled will not be driven out and unable to return. It is important to understand that God wants people to live, not to die, that He wants all people to be saved, not to perish.

We choose our own paths. Man's life is like water spilled on the ground, once it's spilled, it's over. But the argumentation of the woman of Tekoa is beyond the height that ordinary people can reach. If you ask my opinion, I will tell you that many places in this world have abolished the death penalty because it is better for one person to die than for two. Someone said: Why not kill an extra piece of trash living in the world? In fact, if God judges us according to His righteousness, no one on earth can stand before Him. If we were not for God's grace, no one would be able to stand before God.

We are all people who have been sentenced to death, but it is only a suspended sentence. God gives people a chance to be born again, but some people do not understand. Like this case, one person's son killed another person's son, and later this person was sentenced to death. If the family that lost their son pleaded for the son of this family, what do you think would happen? It might work, right? If this family has two sons, and the elder son kills the younger son, should the elder son also be killed? Or is it better for one son to die?

As we slowly read about the woman of Tekoa, you will find that her reasoning is very precise. At that time, David was stuck at this point. Although this idea came from Joab, if he had let the woman of Tekoa speak, she would have only said like Kiriath-jearim: Oh, okay. It would be troublesome if she couldn't explain it clearly. As a result, the woman of Tekoa explained it clearly, using her own affairs to untie David's knot.

David's Wisdom

David’s view of death was like this: when people die, it is like water spilled on the ground. Amnon died, didn’t he? So can he be brought back to life again? No! Absalom is still alive, isn’t he? Then don’t let him die. This logic is very powerful. In fact, David really wanted Absalom to take over his throne, because Absalom was very smart and handsome.

Later stories also confirmed one thing: David really wanted to hand over the throne to Absalom. As for whether this was a good thing or not, it's hard to say. But Absalom was too smart. It's like during an earthquake, some people run down from the tenth or twentieth floor with all their might. Absalom was too smart, he rushed to the basement. Isn’t that troublesome? Can he still come out? It's an earthquake! You have to come out when you get to the ground floor. That’s how people are when they're too clever.

David thought about this matter clearly. As soon as he heard it, he knew how to handle it. As soon as the woman of Tekoa talked about her family's affairs, David wanted to make the decision for her and told her: Not a single hair of your son will fall. The problem is people must see through life and death. If you see through life and death, you will have a clear view of life and death. With a clear view, you will understand what it means to live. God is a God who wants people to live, not to die. This is the heart of God that is emphasized again and again.

People who are dead cannot live again, but when they are alive, they can still choose whether to repent. People who are dead have absolutely no chance to repent. So people must know that if it were not for God's grace, we would not survive. If it were not for God preserving our lives, we would not be justified before God with our own abilities. So living is a grace. Why do we say: God, why don't you kill him? People are just stupid and don't know God's will is for people to live. We always think: Others bully me too much, it is best to let God kill him, ask God to uphold justice! If God upholds justice, based on our level, neither you nor I could survive.

David made a decision. Did you see David's wisdom? He understood as soon as he heard it. We should all die, so we shouldn't emphasize righteousness and grace in others, but we must give grace to others. Of course, someone like me is not a perfect person either. I teach people, and they still don’t change after teaching them ten or twenty times. That really makes me anxious, and tears are about to fall, but I don’t blame them, I only blame myself for not knowing how to teach. I occasionally lose my temper a little and say a few words, trying hard to turn things around because only grace can keep people alive. David killed Uriah the Hittite and came through it by the grace of God. This incident caused the sword not to depart from his house. He has come to this point by the grace of God. David is very clear about this.

Absalom's Wisdom

The people in this chapter are all worthy of your learning for three to five days. Absalom is a powerful person. Where is his wisdom reflected? Joab didn’t bring him back? But David didn’t see him. There is a big difference between meeting and not meeting. In our era, if you could take out a group photo with Chairman Mao from your pocket, you could travel all over the world with this photo. This means: I have met Chairman Mao, I have a photo, I have evidence. So there is a big difference between meeting and not meeting. If you see a photo of Yang Zhenning and Chairman Mao together, you will think Yang Zhenning is too great.

The difference between Absalom meeting the king and not meeting the king is more than a mile or two; the difference between meeting and not meeting is 108,000 miles. Absalom wanted to see the king, but David would not see him. David also thought about Absalom, but he was in Jerusalem. If David asked Absalom to come over for a meal, would it work? Absolutely. But why didn't David see him?

And the king said, “Let him return to his own house, but do not let him see my face.” So Absalom returned to his own house, but did not see the king’s face. (2 Samuel 14:24)

Think about it, what is David doing? David has a kind of wisdom in him. He wants Absalom to know: you are a murderer, don't think everything is fine just because you come back. David let Absalom come back, but he himself will not be proactive. Although David also thinks about Absalom, he just won't see him. He has to let Absalom take the initiative to see him. David is powerful because of this. Unlike some of our pastors, they mess things up.

Did Absalom know what King David was thinking? He also knew. He tried to find a way, he entrusted Joab, and told him: You brought me back, but I can’t see the king, what should I do? You have to go to the palace for me and tell the king: I want to see him very much. You have to give me a step down. I know that if I am not proactive, he will not see me because I am a murderer.

Joab must have told Absalom about the woman of Tekoa. Joab and Absalom came back from Geshur, traveling for two consecutive days. Joab patted Absalom on the shoulder: You stinky boy! Do you know how I came up with this? Absalom said: I don't know. Joab said: I created a woman of Tekoa and taught her how to talk to the king.

Absalom said to Joab: You are quite smart! Joab said: Of course. I have been with the king for so many years, going through life and death, fighting for the country. This little thing of yours is in my hands, but you have to remember my grace! Of course, Joab's words were not so straightforward. Absalom told Joab: When I become king, I will definitely remember you. The two of them may have drunk several bottles of Moutai along the way.

Absalom didn’t know what to do, so he waited day after day. He asked Joab to come, but Joab didn’t come. These people are all smart people, and they are good at putting on airs. Absalom began to use tricks. Coincidentally, Joab's land was next to Absalom's land, so he ordered his servants to burn Joab's land. If Joab came to ask: Why did you burn my land? Absalom would say: I burned it by mistake. Your missile hit the embassy, but you said: Oh, I didn't aim right. These are all stories, things in this world are all like this.

Absalom burned it on purpose, and he burned it very accurately, but he said: I burned it by mistake. Because you didn't come, I burned your field. If you don't come again, I will burn another piece. As a result, Joab came. He asked Absalom why he burned his field? Absalom said: Why didn't you come? Didn't I tell you? When I become king in the future, you will have a share. What are you pretending to be now? What are you talking nonsense to me about? Don't you know that I am ruthless enough? As a result, Joab was convinced.

What Christians lack is the strength of Joab, the woman of Tekoa, David, and Absalom. People know what to do, unlike us, our brains are one-track minded. Sometimes, we even lack one, and that nerve is gone. What to do? You have to know the tricks, it's easy to handle if you have tricks! Burn a piece of land, pay some money and it’s over. As a result, Joab didn’t want compensation, he said: What compensation between us? Burn it if it’s burned. Later, Joab went in to see the king. Every step on the stairs of the royal palace is a diplomatic expression, unlike our affairs. There are no small matters in the affairs of the royal family and the palace; there are no small matters in diplomacy, they are all big matters, and every aspect must be clearly taken care of.

So Joab went to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king. Then the king kissed Absalom. (2 Samuel 14:33)

Now Absalom has a trump card in his hand. He said to the people: Did you see that? You all have to be careful! I took a photo with the king. The eldest is dead, the second is stupid, and the third is me. When it comes to King David, he is the third, so don’t mess with the people below. When the people below saw it, isn’t this the future king, that is, the crown prince? Absalom was just too smart, he rushed into the basement all at once. It’s like during an earthquake, rushing down from dozens of floors to the basement, killing himself! Just like Lin Biao couldn't wait back then, his health was not very good either, and he didn't know who would die first if he waited any longer? He wanted to kill Chairman Mao, but he didn't succeed.

We must learn to be wise people. When three walk together, one can be my teacher. Learn whatever wisdom each person has, and don't think you are wise. I have a huge regret in my life, that is, I feel that if I were born into a powerful and amazing family, and they gave me some wise people, according to my learning ability, I would learn very quickly, and my wisdom would definitely be outstanding! Growing up in the environment of amazing people since I was a child, my wisdom would definitely be much greater. But I have been working hard, making a mess and crawling out to this point. So to learn to be a wise person, you have to learn from the best.

Thank God! God has mercy on me, He has given me wisdom from heaven. Our brothers and sisters must not be one-track minded, or even lose the nerve. We must sharpen our minds and learn from experts, don't always think that your own abilities are good enough, you must learn from others.

May God bless everyone!

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大家好!咱们来看《撒母耳记下》的第十四章,我们读《圣经》的目的是透过这些故事,让我们明白神的心意。有人认为押沙龙犯了流人血的罪,不能被赦免。我们要开始琢磨,大卫已经失去了大儿子暗嫩,现在又要再失去一个儿子押沙龙,是失去一个儿子好,还是失去两个儿子好呢? 其实道理很简单,当然是失去一个儿子要好一点。有时候我们脑子里的逻辑很混乱,我们好像不太理解神。其实**神不是要让人死,乃是要让人活**。虽然有时候,神的确不在乎死几个人,但是神的心意还是要让人活。

大家好!咱们来看《撒母耳记下》的第十四章,我们读《圣经》的目的是透过这些故事,让我们明白神的心意。有人认为押沙龙犯了流人血的罪,不能被赦免。我们要开始琢磨,大卫已经失去了大儿子暗嫩,现在又要再失去一个儿子押沙龙,是失去一个儿子好,还是失去两个儿子好呢? 其实道理很简单,当然是失去一个儿子要好一点。有时候我们脑子里的逻辑很混乱,我们好像不太理解神。其实**神不是要让人死,乃是要让人活**。虽然有时候,神的确不在乎死几个人,但是神的心意还是要让人活。

这一章的主题是《学习做有智慧的人》。大家要记住,在《圣经》里的这些先知,包括耶稣和后来的保罗,神没有批判这些人,我们也不要去批判这些人。我们要学习做一个有智慧的人。过去这些年,我心里一直有个困惑:我不太理解为什么基督徒信主以后就变笨了。很多基督徒听到这话,心里肯定不爽。但是根据我所观察的结果就是发现很多基督徒信主以后就开始变得僵化、不灵活,没有智慧。感谢神!我就是在这种环境里信主的,但我没像他们一样变得僵化,因为我读《圣经》,我把神的心意给读出来了。 我一直在琢磨这事,为什么基督徒信主以后会变得越来越笨?因为他们不管神要的是什么,然后很僵化的守着那些教条。我们的神道成了肉身,就是耶稣来到我们当中,他们竟然理解不了,这就很奇怪了!我们读的是同一本的《圣经》,同样都是神的话,但是写神的话的这人,来到我们当中,人们竟然却不认识祂。 我发现这世上有一种东西很要命,就是人按照自己的心意去读神的话。**人如果用识别善恶的方式去读《圣经》就会变笨;用体贴肉体的方式去读也会变笨;用宗教的思维方式去读就更笨了,因为读不到神的心意**。

这一章的主题是《学习做有智慧的人》。大家要记住,在《圣经》里的这些先知,包括耶稣和后来的保罗,神没有批判这些人,我们也不要去批判这些人。我们要学习做一个有智慧的人。过去这些年,我心里一直有个困惑:我不太理解为什么基督徒信主以后就变笨了。很多基督徒听到这话,心里肯定不爽。但是根据我所观察的结果就是发现很多基督徒信主以后就开始变得僵化、不灵活,没有智慧。感谢神!我就是在这种环境里信主的,但我没像他们一样变得僵化,因为我读《圣经》,我把神的心意给读出来了。 我一直在琢磨这事,为什么基督徒信主以后会变得越来越笨?因为他们不管神要的是什么,然后很僵化的守着那些教条。我们的神道成了肉身,就是耶稣来到我们当中,他们竟然理解不了,这就很奇怪了!我们读的是同一本的《圣经》,同样都是神的话,但是写神的话的这人,来到我们当中,人们竟然却不认识祂。 我发现这世上有一种东西很要命,就是人按照自己的心意去读神的话。**人如果用识别善恶的方式去读《圣经》就会变笨;用体贴肉体的方式去读也会变笨;用宗教的思维方式去读就更笨了,因为读不到神的心意**。

有人学编程,学得很费劲;有人学做事,做得很费劲。因为人只要自己的想法,根本不管神要的是什么。人如果只顾自己里面的想法,那就是个自以为是的人,这不是智慧,这叫愚蠢。我就发现自以为是的人特别多,比如我看他们问的问题就知道:为什么要守圣餐?为什么要洗礼?为什么要做耶稣基督的门徒?我是不会问神这么多愚蠢的问题。 以前我在管理公司的时候,最讨厌请基督徒做员工。我一听这人是基督徒,马上就说:不要!再问下一个,不是基督徒,结果发现还行。因为我早期的时候请过一个基督徒,这个基督徒做事的方式让我恶心了好多年,他来做工却不照着我们的工作流程。这个基督徒的上司就来找我说:老板,你请来的这个员工,我不知道该不该跟你说?因为他知道我是基督徒,我请的这个人也是基督徒,他就担心自己会捅娄子。 我就让他尽管说,结果他就跟我说:这个人干活不照着规则做。我说:你把他叫来。我就对他说:干这个活是有操作规程的,要按照第一、第二、第三、第四、第五这么去做,你为什么不照着这个操作规程做?他说:我为什么要照这个做?我听了他的回答,我当时差点就晕过去了。那是你的工作,人家要求你做这份工,你就得好好地照着人家的要求去做,不要问为什么。我发现基督徒特别喜欢掉在这里头,然后还有盲目的自豪感说:我是神的儿子!其实你是谁的儿子,还说不定! 所以弟兄姐妹,咱们要学习有智慧,要向约押、提哥亚妇人、押沙龙、大卫这些人学习。我做牧师之前,我在原来的教会里,虽然也接受过那些训练和教导,但后来做了牧师开始牧养人后,我是照着自己的一套逻辑去做的。

举一个例子,有一个导游以前就受过这种教导。旅游公司要求导游把游客带到那些店里,要这些人买各种的翡翠、玉石、宝石等等。他说:老师,我的心理障碍挺大的,所以我不让他们买,我就直接告诉这些游客,这是旅行社赚钱的方式。我听了就对他说:老板发你工资,你却拆老板的台,你这是什么脑子?你的薪水就是从这里来的。他这样是干不了多久的,因为他是基督徒,他有很高尚的道德。但他忘了一件事,这世上的钱财都是不义的钱财,他把这事看得太重了!也许你能猜到我的立场,因为我的立场是从耶稣的教导来的。 耶稣说:有一个管家要被开除了,他就把那些欠他老板钱的这些人都叫来问:你欠我老板多少钱?欠10万的就改成5万,因为这人是管账的。然后又问:你欠我老板多少粮食?欠100担就改成80或40担。后来耶稣夸奖这个管家是个聪明的管家,你也许会很惊讶,神怎么就能认同这种人呢?这种人也叫忠心吗?神管这种人叫做聪明人。 以前我研究过这事,那时候我也卡住了:这多不忠心!后来我慢慢知道了,因为神看这些钱财都是不义的钱财,如同我们看冥纸一样,根本就没把这些当回事。这些冥纸给你多一包少一包,又有什么关系呢?比如说:你欠我老板多少冥纸?欠两包,少一包,有什么问题吗?那你欠我老板多少箱冥纸?十箱算五箱,没人把这个当回事。 **你得带着智慧的眼光来看约押的智慧、提哥亚妇人的智慧、大卫和押沙龙的智慧**。我巴不得弟兄姐妹都能够有押沙龙的智慧,也巴不得大家有约押的智慧,我更巴不得大家有提哥亚妇人的这种智慧。我看到弟兄姐妹犯傻,我就发愁,我就不知道该怎么牧养这些人。我就觉得人怎么就那么傻呢?我一直没找到好办法去解决一个人傻的问题,现在给你们讲《撒母耳记下》的第十四章,就逮到了一个机会给你们讲:**学习做有智慧的人**。

约押做工做得很好,他跟着大卫不是一年、两年,我猜他头一次跟大卫在一起干的时候,这小伙子就已经很有智慧。他会押宝,就押大卫这支潜力股。约押和他的弟弟亚比筛在大卫的军队里,那都是元帅级别的职位,绝对都是聪明人。 约押能够混到大卫娶拔示巴,然后杀了乌利亚,他都参与了这些事。也许你会说:这人挺坏的!如果你能够像约押,我还得恭喜你!我得告诉你,我说这话冒着一个风险,很多宗教化的人士就会给我扣一个帽子:这小子挺坏!他怎么能认同约押呢?**我认同的是约押的智慧,因为他知道谁是他的老板!**如果你是约押,你说:老板,你不能这么干,这么干太缺德了。这么说就麻烦了! 早先约押投奔大卫的时候,他就是个聪明人,他一看就知道后来的形势会怎么发展。**约押现在看到大卫的样子就知道他在想什么,约押心里明明白白的**。如果大卫不想念押沙龙,约押绝不会这么干,但约押一看大卫想念押沙龙,他眉头一皱,计上心来,就知道这事该怎么办。

他是老板的止痛药,而不是老板的头疼药;老板的止疼药和老板的头疼,那差别可大了!如果你做工,要是不明白老板的心思,那就麻烦了!为什么我做工的时候很聪明?因为我整天绞尽脑汁都在想:我老板要什么?如果你知道老板要的是什么,那你肯定加薪加得很快! 弟兄姐妹,也许你会认为我做错了或约押做错了,或者你觉得你自己做对了。那我就问一下咱们当中的牧者同工们,我向你们要的是什么?我要的就是你们能够变聪明!如果你是一个很笨的人,怎么去使你牧养的人变聪明?首先你要变聪明,才能让你牧养的人变聪明。 如果你自己不会学习,怎么能使你牧养的人会学习?所以你要先成为一个会学习的人。我一个人能做多少?做不了多少。我很感慨:你们一做,就做得我很闹心!那你就照着自己的意思去做吧!我心里也明白,那能怎么办?没办法,人要笨就笨下去,人要蠢就蠢下去吧。其实我要的就是你们能够变聪明!我们一定要想领导要的是什么,别光在那只想着自己的那点事。

约押会做事,他最先想到的就是大卫的益处,他是一个非常厉害的人。约押一看暗嫩这个长子死了,那就轮到老二了。但是看到老二基利押的那个样子,被他妈妈调教得都快能出家当和尚了,之后无论发生什么事都跟他没关系。比如大卫把他的儿子们都叫来商量事,基利押也没什么反应。如果大卫说:你想吃点什么,要点什么?基利押就说:你给我什么,我就要什么。基利押大概就是这么个德行,实际上也挺厉害的,因为那也是一种智慧,免了很多的灾祸。 约押一看这情况,就觉得这王位肯定要传给押沙龙,可是押沙龙在他岳父那里。大卫很想念他的这个儿子,却不能让他回来,因为押沙龙流了人的血,如果大卫不能一碗水端平就麻烦了。约押就想:如果这个人的儿子杀了那个人的儿子,你让他赔上性命,一家损失一个儿子很公平;那他自己的儿子杀了自己的另一个儿子,让这个儿子为那个儿子偿命,两个儿子都死了,该怎么办?所以约押就想给大卫找个台阶下,因为大卫卡在那里了,不知道怎么办,解决不了问题就很无奈。 约押很聪明,他知道该怎么办。他就想:我可以找个提哥亚妇人,编一个故事告诉大卫:损失两儿子不如损失一个儿子。后来大卫也是这么认为的。约押跟大卫在一起很多年,他深知大卫做事的风格,知道大卫判断事的深浅,也知道哪头大,哪头小。 我们一定要跟约押这个人学习变聪明,脑袋里要有根筋,千万不能缺根筋。后来约押就编了一个故事,导演了一出戏。如果押沙龙以后做了王,约押这元帅的位置也就做稳了,这件事不仅讨了大卫的欢喜,还让押沙龙欠他一个人情,问题也解决了。这件事是怎么算都划算,所以约押决定做这笔买卖。

后来暗嫩死了,基利押整天在那就知道说:哦,好的!老三押沙龙也死了,就轮到老四亚多尼雅了,后来约押把宝压在亚多尼雅身上,结果押错了。约押虽然有智慧,也有他愚蠢的地方,咱们要学习的是他有智慧的地方,可别学他愚蠢的地方。很多人老是误解我羡慕那些厉害的人,其实我老佩服那些厉害的人了。 比如毛主席,我对他佩服得是五体投地,因为毛主席绝对是一个聪明人,还有那些建立新中国的元老,个个都是人精,都很聪明。比如邓小平说话和做事绝对是个聪明的人。我们得跟人家学聪明,那些不讨神喜悦的事,我们知道了要躲避,因为人家都把事整的明明白白了,我们要跟人家学。 有的人说:我这一辈子只读一本《圣经》。那不变傻才怪呢!约押会不会打工?会不会解决他老板头痛的问题?会不会为自己以后的事业铺路?会,人家可厉害了。大家有没有误会我的,觉得我这个人不太合神的心意?你们原来教会的牧师讲到那些不好的人,怎么到我这就成了要效法的对象了呢?没关系,我们可以一点一点地学习变聪明。

后来暗嫩死了,基利押整天在那就知道说:哦,好的!老三押沙龙也死了,就轮到老四亚多尼雅了,后来约押把宝压在亚多尼雅身上,结果押错了。约押虽然有智慧,也有他愚蠢的地方,咱们要学习的是他有智慧的地方,可别学他愚蠢的地方。很多人老是误解我羡慕那些厉害的人,其实我老佩服那些厉害的人了。 比如毛主席,我对他佩服得是五体投地,因为毛主席绝对是一个聪明人,还有那些建立新中国的元老,个个都是人精,都很聪明。比如邓小平说话和做事绝对是个聪明的人。我们得跟人家学聪明,那些不讨神喜悦的事,我们知道了要躲避,因为人家都把事整的明明白白了,我们要跟人家学。 有的人说:我这一辈子只读一本《圣经》。那不变傻才怪呢!约押会不会打工?会不会解决他老板头痛的问题?会不会为自己以后的事业铺路?会,人家可厉害了。大家有没有误会我的,觉得我这个人不太合神的心意?你们原来教会的牧师讲到那些不好的人,怎么到我这就成了要效法的对象了呢?没关系,我们可以一点一点地学习变聪明。

约押就到处去找能说会道的妇人。大家有没有见过能说会道的人?如果想知道,就去找卖房地产的中介,那都是挺聪明的人,全都是能说会道的人。前一段时间我见了一个房地产的中介,他哥哥建了一栋房子,结果是违建。那违建就得拆。于是他就挨个去找人帮忙、运作,结果就不用拆了。当时我一看,我就觉得肯定得拆。不仅白建了,还得拆,还得丢垃圾,多闹心!后来他告诉我:不用拆了。我想这提哥亚妇人肯定也不是一般的人。 **提哥亚妇人到王面前,伏地叩拜,说:王啊,求你拯救!(《撒母耳记下》14:4)** 王就喜欢干拯救的事,有句话不是这样说吗?英雄救美人。 **王问她说:你有什么事呢?她回答说:婢女实在是寡妇,我丈夫死了。我有两个儿子,一日在田间争斗,没有人解劝,这个就打死那个。(《撒母耳记下》14:5-6)** 如果按着我们当中一些人的想法可能会说:大卫,你怎么不问问她,你这当妈的是怎么教育孩子的?因为通常孩子做得不好,都是当妈的没教好。可是大卫没有这么问,因为有时候不是人说了算。所以提哥亚妇人就接着说:

**现在全家的人都起来攻击婢女,说:你将那打死兄弟的交出来,我们好治死他,偿他打死兄弟的命,灭绝那承受家业的。这样,他们要将我剩下的炭火灭尽,不与我丈夫留名留后在世上。(《撒母耳记下》14:7)** 大家可以说一下:你认为是治死他,还是不治死他?其实你怎么认为是一回事,还得看大卫是怎么认为的。如果这妇人的两个儿子都没有了,将来怎么办?这妇人家族里的人都是守律法的,《圣经》上说:凡流人血的,我必追讨他的罪。提哥亚妇人的这个儿子打死了那个儿子,是流了人的血,玷污了那块土地,影响了他们的生活,那个地方是会受咒诅的。所以家族里的人要求这个妇人必须要把另一个儿子交出来。大卫的心里很明白这妇人的心思,所以他说: **王对妇人说:你回家去吧!我必为你下令。提哥亚妇人又对王说:我主我王,愿这罪归我和我父家,与王和王的位无干。王说:凡难为你的,你就带他到我这里来,他必不再搅扰你。妇人说:愿王记念耶和华你的神,不许报血仇的人施行灭绝,恐怕他们灭绝我的儿子。王说:我指着永生的耶和华起誓,你的儿子,连一根头发也不至落在地上。(《撒母耳记下》14:8-11)**

**现在全家的人都起来攻击婢女,说:你将那打死兄弟的交出来,我们好治死他,偿他打死兄弟的命,灭绝那承受家业的。这样,他们要将我剩下的炭火灭尽,不与我丈夫留名留后在世上。(《撒母耳记下》14:7)** 大家可以说一下:你认为是治死他,还是不治死他?其实你怎么认为是一回事,还得看大卫是怎么认为的。如果这妇人的两个儿子都没有了,将来怎么办?这妇人家族里的人都是守律法的,《圣经》上说:凡流人血的,我必追讨他的罪。提哥亚妇人的这个儿子打死了那个儿子,是流了人的血,玷污了那块土地,影响了他们的生活,那个地方是会受咒诅的。所以家族里的人要求这个妇人必须要把另一个儿子交出来。大卫的心里很明白这妇人的心思,所以他说: **王对妇人说:你回家去吧!我必为你下令。提哥亚妇人又对王说:我主我王,愿这罪归我和我父家,与王和王的位无干。王说:凡难为你的,你就带他到我这里来,他必不再搅扰你。妇人说:愿王记念耶和华你的神,不许报血仇的人施行灭绝,恐怕他们灭绝我的儿子。王说:我指着永生的耶和华起誓,你的儿子,连一根头发也不至落在地上。(《撒母耳记下》14:8-11)**

如果身边的大臣说:王啊,你怎么能这么判断呢?那是不合乎摩西律法的。那到底是合乎摩西律法还是不合乎摩西律法呢?到底是合乎神的心意还是不合乎神的心意呢?大卫说:我指着永生的耶和华起誓,你的儿子连一根头发都不会落在地上,那是没有一个人敢来挑战大卫的。大卫判断别人的事都是很清楚的,但是他杀了乌利亚,娶了乌利亚的妻子,拿单过来给他讲了一个故事。他说:那不行。 **妇人说:求我主我王容婢女再说一句话。王说:你说吧!妇人说:王为何也起意要害神的民呢?王不使那逃亡的人回来,王的这话,就是自证己错了!(《撒母耳记下》14:12-13)** 她在给大卫一个台阶下。大卫解决别人的事的时候,脑袋很清醒,但是解决自己的事,脑袋就糊涂了。但是这提哥亚妇人却很有智慧,她说: **我们都是必死的,如同水泼在地上,不能收回。神并不夺取人的性命,乃是设法使逃亡的人不至成为赶出回不来的。(《撒母耳记下》14:14)**

**我们都被判了死刑,只不过是早晚执行而已,我们都是必死的,不过是多活一会,少活一会的事**。神为什么要怜悯我们呢?我们都是必死的人,如同水泼在地上不能收回一样,神并不夺取我们的性命,乃是设法使逃亡的人不至赶出去,回不来。**要明白神是希望人活着,不是希望人死,是希望万人得救,不是希望人灭亡**。 路都是我们自己选的,人的命就像水泼在地上,泼完了就玩完了。但提哥亚妇人的论证不是一般人的高度能够达到的。如果你问我的看法,我会告诉你:这个世界有好多地方已经废除了死刑,那是因为死一个人总比死两个人好。有人说:多了一个垃圾在世上活着,为什么不把他杀掉呢?**其实神按着他的公义来判断我们,地上没有一个人能站立在祂面前。如果我们这些人不是因着神的恩典,没有人能够站立在神面前**。 我们都是被判了死刑的人,只不过是缓期执行而已,神给人一个机会,是让我们重新做人,但是有些人却不理解。像这种一个人的儿子把另一个人的儿子给杀了,后来这个人被判了死刑了。如果那家死了儿子的去为这家的儿子求情,你觉得会怎么样?可能会好使对不对?如果这一家有两个儿子,大儿子把小儿子打死了,那要不要把大儿子也杀了?还是死一个儿子比较好。 咱们慢慢地读提哥亚妇人,你会发现她推理得很精准。那时大卫正好卡在这个点上,虽然这个主意是约押出的,但是如果让提哥亚妇人去讲,她像基利押一样只会说:哦,好的。那说不清楚那就麻烦了。结果提哥亚的妇人把话说得清清楚楚,这是拿自己的事来解开大卫的扣。

**我们都被判了死刑,只不过是早晚执行而已,我们都是必死的,不过是多活一会,少活一会的事**。神为什么要怜悯我们呢?我们都是必死的人,如同水泼在地上不能收回一样,神并不夺取我们的性命,乃是设法使逃亡的人不至赶出去,回不来。**要明白神是希望人活着,不是希望人死,是希望万人得救,不是希望人灭亡**。 路都是我们自己选的,人的命就像水泼在地上,泼完了就玩完了。但提哥亚妇人的论证不是一般人的高度能够达到的。如果你问我的看法,我会告诉你:这个世界有好多地方已经废除了死刑,那是因为死一个人总比死两个人好。有人说:多了一个垃圾在世上活着,为什么不把他杀掉呢?**其实神按着他的公义来判断我们,地上没有一个人能站立在祂面前。如果我们这些人不是因着神的恩典,没有人能够站立在神面前**。 我们都是被判了死刑的人,只不过是缓期执行而已,神给人一个机会,是让我们重新做人,但是有些人却不理解。像这种一个人的儿子把另一个人的儿子给杀了,后来这个人被判了死刑了。如果那家死了儿子的去为这家的儿子求情,你觉得会怎么样?可能会好使对不对?如果这一家有两个儿子,大儿子把小儿子打死了,那要不要把大儿子也杀了?还是死一个儿子比较好。 咱们慢慢地读提哥亚妇人,你会发现她推理得很精准。那时大卫正好卡在这个点上,虽然这个主意是约押出的,但是如果让提哥亚妇人去讲,她像基利押一样只会说:哦,好的。那说不清楚那就麻烦了。结果提哥亚的妇人把话说得清清楚楚,这是拿自己的事来解开大卫的扣。

大卫对死的看法就是这样的,人死就如同把水泼在地上。暗嫩不是死了吗?那能不能叫他再活过来呢?不能!押沙龙不是还活着吗?就不要再让他死了,这个逻辑很厉害。其实大卫是真的想让押沙龙接他班,因为押沙龙非常聪明,人长得也漂亮。 后来的故事也证实一件事,大卫也真的想把王位交给押沙龙。至于这件事是好还是不好,还真难说。但是押沙龙一聪明就过火了。就好像地震时,有人从十几楼、二十几楼使劲往下跑,押沙龙是聪明过头了,他一冲就冲到地下室去了。那不麻烦了吗?那还能出来吗?那是地震!冲到地面层就得出来,人聪明过头就是这样。 大卫把这事想得明明白白,一听就知道该怎么处理。提哥亚妇人一说她家里的事,大卫就要为她做主,并且告诉她:你儿子的头发一根都不会掉下来。问题是**人一定要看透生死,如果你看透了生死,你对生死这事就有了一个很清晰的看法;有了清晰的看法,就会把人活着这事想明白。神是让人活的神,不是让人死的神,这个心意是神一而再再而三强调的**。

人死了不能再活,但是活着的时候还可以选择要不要悔改,死了的人就完完全全没机会悔改了。所以人要知道,要不是神的恩典,我们都不能存活;要不是神存留我们的性命,就凭我们这两下子,根本都不能在神面前称义。所以**活着就是个恩典**。为什么我们要说:神,为什么不把他整死?人就是笨,不知道神的心意是让人活。我们老想着:别人欺负我太过分了,最好让神整死他,求神来主持公义!如果神主持公义,就凭咱们这水平,你和我都活不了。 大卫作了一个决定。看见大卫的智慧了吗?他一听完就明白了。**我们本来都是应该死的,就别在别人身上强调公义和恩典了,而是要给别人恩典**。当然,像我这种人也不是个完人。我教人,教十遍、二十遍还是不改,那真是急坏了,眼泪都快掉下来了,但我也不怪他们,只怪我自己不会教。我偶尔发点小脾气说一下,很努力地把事掰过来,因为只有恩典才能让人活下去。大卫杀了赫人乌利亚,是靠着神的恩典走过来的。这件事使刀剑不离他的家,他靠着神的恩典走到现在,大卫是很清楚的。

这一章讲的这些人,哪一个人都值得你学三天、五天的。押沙龙这个人厉害,他的智慧体现在哪儿呢?约押不是把他带回来了吗?可是大卫却不见他,见面和不见面的差别是很大的。在我们那个年代,如果能从怀里掏出一张和毛主席一起的合照,你就可以凭着这张照片走遍全天下了。这就意味着说:我见过毛主席,我有照片,有图有真相。所以见过面和没见过面,两者之间的差别是很大的。如果你看见杨振宁和毛主席在一起的照片,就觉得杨振宁太厉害了。 押沙龙见了王和不见王,跟王的关系差得不只是一里、两里;见面和不见面,就差了十万八千里。押沙龙想见王,大卫却不见他。大卫也想押沙龙,但他就在耶路撒冷。如果大卫让押沙龙过来一起吃个饭,行不行?绝对行。但是为什么大卫不见他呢? **王说:使他回自己家里去,不要见我的面。押沙龙就会自己家里去,没有见王的面。(《撒母耳记下》14:24)** 大家琢磨一下,大卫在做什么呢?大卫的身上有一种智慧,他就是要让押沙龙知道:你就是个杀人犯,不要以为回来就没事了。大卫是让押沙龙回来了,但是他自己是不会主动的。虽然大卫也想着押沙龙,但就是不见他,得让押沙龙来主动见自己,大卫厉害就厉害在这。不像咱们当中的一些牧者,一整就整岔劈了。

这一章讲的这些人,哪一个人都值得你学三天、五天的。押沙龙这个人厉害,他的智慧体现在哪儿呢?约押不是把他带回来了吗?可是大卫却不见他,见面和不见面的差别是很大的。在我们那个年代,如果能从怀里掏出一张和毛主席一起的合照,你就可以凭着这张照片走遍全天下了。这就意味着说:我见过毛主席,我有照片,有图有真相。所以见过面和没见过面,两者之间的差别是很大的。如果你看见杨振宁和毛主席在一起的照片,就觉得杨振宁太厉害了。 押沙龙见了王和不见王,跟王的关系差得不只是一里、两里;见面和不见面,就差了十万八千里。押沙龙想见王,大卫却不见他。大卫也想押沙龙,但他就在耶路撒冷。如果大卫让押沙龙过来一起吃个饭,行不行?绝对行。但是为什么大卫不见他呢? **王说:使他回自己家里去,不要见我的面。押沙龙就会自己家里去,没有见王的面。(《撒母耳记下》14:24)** 大家琢磨一下,大卫在做什么呢?大卫的身上有一种智慧,他就是要让押沙龙知道:你就是个杀人犯,不要以为回来就没事了。大卫是让押沙龙回来了,但是他自己是不会主动的。虽然大卫也想着押沙龙,但就是不见他,得让押沙龙来主动见自己,大卫厉害就厉害在这。不像咱们当中的一些牧者,一整就整岔劈了。

押沙龙知不知道大卫王的心思?他也知道。他就想办法,他就托了约押,并告诉他:你把我接回来了,但是我见不了王,怎么办?你得替我进宫去跟王说一声:我很想见他,你得给我搭个台阶,我知道我若不主动,他是不会见我的。因为我是一个杀人犯。 提哥亚妇人的事,约押肯定也跟押沙龙说了。约押和押沙龙从基述这个地方回来,一连走了两天。约押拍了一下押沙龙的肩膀:臭小子!知道我是怎么来的吗?押沙龙说:不知道。约押说:我整了一个提哥亚妇人,教她怎么跟王说。 押沙龙对约押说:你小子挺聪明啊!约押说:那当然了。我跟着王那么多年,出生入死,打天下,你这点小事包在我身上,但是你得纪念我的恩典!当然了,约押的话不是那么的直白。押沙龙就告诉约押:等我做了王以后,我绝对会纪念你。两个人可能一路上还喝了好几瓶茅台。 押沙龙不知道该怎么办,就等了一天又一天。让约押来,约押也不来。这些人都是聪明人,谱摆得可好了。押沙龙就开始使招,正好约押的地跟押沙龙的地挨着,他就让仆人把约押的地给烧了。如果约押来问:你为什么烧我的地?押沙龙就会说:我烧错了。你的导弹打在了人家的大使馆,却说:哎呀,我没瞄准。全是这些故事,这世界上的事都这样。 押沙龙是故意烧的,烧得太准了,但是他却说:我烧错了。因为你不来,我就烧你的田,你再不来,我就再烧一块。结果约押就来了,他就问押沙龙为什么要烧他的田?押沙龙说:谁让你不来的?我不是跟你说了吗?将来我做王的时候,有你的一份,现在你跟我装什么蒜?你给我扯什么犊子?你不知道我这人够狠吗?结果约押服气了。

押沙龙知不知道大卫王的心思?他也知道。他就想办法,他就托了约押,并告诉他:你把我接回来了,但是我见不了王,怎么办?你得替我进宫去跟王说一声:我很想见他,你得给我搭个台阶,我知道我若不主动,他是不会见我的。因为我是一个杀人犯。 提哥亚妇人的事,约押肯定也跟押沙龙说了。约押和押沙龙从基述这个地方回来,一连走了两天。约押拍了一下押沙龙的肩膀:臭小子!知道我是怎么来的吗?押沙龙说:不知道。约押说:我整了一个提哥亚妇人,教她怎么跟王说。 押沙龙对约押说:你小子挺聪明啊!约押说:那当然了。我跟着王那么多年,出生入死,打天下,你这点小事包在我身上,但是你得纪念我的恩典!当然了,约押的话不是那么的直白。押沙龙就告诉约押:等我做了王以后,我绝对会纪念你。两个人可能一路上还喝了好几瓶茅台。 押沙龙不知道该怎么办,就等了一天又一天。让约押来,约押也不来。这些人都是聪明人,谱摆得可好了。押沙龙就开始使招,正好约押的地跟押沙龙的地挨着,他就让仆人把约押的地给烧了。如果约押来问:你为什么烧我的地?押沙龙就会说:我烧错了。你的导弹打在了人家的大使馆,却说:哎呀,我没瞄准。全是这些故事,这世界上的事都这样。 押沙龙是故意烧的,烧得太准了,但是他却说:我烧错了。因为你不来,我就烧你的田,你再不来,我就再烧一块。结果约押就来了,他就问押沙龙为什么要烧他的田?押沙龙说:谁让你不来的?我不是跟你说了吗?将来我做王的时候,有你的一份,现在你跟我装什么蒜?你给我扯什么犊子?你不知道我这人够狠吗?结果约押服气了。

基督徒缺的就是约押、提哥亚妇人、大卫、押沙龙这些人身上的这股劲儿。人家知道该怎么办,不像咱们,脑袋就一根筋。有的时候,还缺一根,连那根筋都没了。怎么办?要想招,有招就好办了!烧块田地,赔点钱完事。结果约押还不要赔偿,他说:就咱俩的关系还赔什么?烧了就烧了。后来约押就进去见王了,王宫台阶的每一块都是外交辞令,不像咱们的事。王家、王宫里的事没小事;外交没小事,都是大事,哪一块都得打点得清清楚楚。 **于是约押去见王,将这话奏告王,王便叫押沙龙来。押沙龙来见王,在王面前俯伏于地,王就与押沙龙亲嘴。(《撒母耳记下》14:33)** 这下押沙龙手里就有底牌了。他对众人说:看到了吗?你们都得小心着点!我跟王拍照了。老大死了,老二傻乎乎地,老三就是我,到了大卫王这里,他是老三,下边的人就别整了。底下的人一看,这不是未来的王,也就是王储吗?押沙龙就是聪明过头了,一下子冲到地下室去了。就像地震时,从好几十层楼上使劲往下冲到地下室,把自己给冲死了!就跟当年的林彪等不及了,自己身体也不太好,若再等下去也不知道谁先死呢?就想把毛主席干掉,结果没干成。

基督徒缺的就是约押、提哥亚妇人、大卫、押沙龙这些人身上的这股劲儿。人家知道该怎么办,不像咱们,脑袋就一根筋。有的时候,还缺一根,连那根筋都没了。怎么办?要想招,有招就好办了!烧块田地,赔点钱完事。结果约押还不要赔偿,他说:就咱俩的关系还赔什么?烧了就烧了。后来约押就进去见王了,王宫台阶的每一块都是外交辞令,不像咱们的事。王家、王宫里的事没小事;外交没小事,都是大事,哪一块都得打点得清清楚楚。 **于是约押去见王,将这话奏告王,王便叫押沙龙来。押沙龙来见王,在王面前俯伏于地,王就与押沙龙亲嘴。(《撒母耳记下》14:33)** 这下押沙龙手里就有底牌了。他对众人说:看到了吗?你们都得小心着点!我跟王拍照了。老大死了,老二傻乎乎地,老三就是我,到了大卫王这里,他是老三,下边的人就别整了。底下的人一看,这不是未来的王,也就是王储吗?押沙龙就是聪明过头了,一下子冲到地下室去了。就像地震时,从好几十层楼上使劲往下冲到地下室,把自己给冲死了!就跟当年的林彪等不及了,自己身体也不太好,若再等下去也不知道谁先死呢?就想把毛主席干掉,结果没干成。

**我们都要学习做一个有智慧的人**,三人行,必有我师。哪个人有哪块智慧,就学哪一块,别自己以为有智慧。我这一辈子有一个巨大的遗憾,就是觉得我如果生在厉害的牛人家里,人家再给我整点有智慧的人,按我这学习的能力,能学得老快了,咱智慧肯定是超群!从小就在牛人家的环境里长大,肯定智慧多了。但我这都是吭哧瘪肚,整得屁滚尿流地往外爬,爬到现在这样的。所以要学习做有智慧的人就得跟人精学。 感谢神!神怜悯我,祂把从天上来的智慧赐给我。咱们弟兄姐妹千万不要脑袋一根筋,或者连那根筋都给整没了。我们一定要削尖了脑袋跟高人学习,不要总觉得自己那两下子行,一定要学别人的东西。 愿神祝福大家!

**我们都要学习做一个有智慧的人**,三人行,必有我师。哪个人有哪块智慧,就学哪一块,别自己以为有智慧。我这一辈子有一个巨大的遗憾,就是觉得我如果生在厉害的牛人家里,人家再给我整点有智慧的人,按我这学习的能力,能学得老快了,咱智慧肯定是超群!从小就在牛人家的环境里长大,肯定智慧多了。但我这都是吭哧瘪肚,整得屁滚尿流地往外爬,爬到现在这样的。所以要学习做有智慧的人就得跟人精学。 感谢神!神怜悯我,祂把从天上来的智慧赐给我。咱们弟兄姐妹千万不要脑袋一根筋,或者连那根筋都给整没了。我们一定要削尖了脑袋跟高人学习,不要总觉得自己那两下子行,一定要学别人的东西。 愿神祝福大家!
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