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【Bible Study】Leviticus Chapter 5 - The Price of Sin II

2020-10-30 24,634 Leviticus Tithing Curse Offering Blessing Priest Sin

Leviticus Bible Study List

Introduction: Leviticus and its Close Relationship with Healing and Deliverance

Today, we examine Chapter 5 of Leviticus. Leviticus is intimately connected with healing and deliverance, sin, and atonement. In the previous chapter, we discussed the cost of sin; it's crucial to understand that sin always carries a price. From Leviticus Chapter 1 through Chapter 5, the same theme is repeated: when a person sins and is aware of their transgression, they must offer a sacrifice for atonement. Don't feign ignorance of your sins.

Who genuinely doesn't know when they've sinned? For instance, someone who is mentally deranged, emerging from the graveyard, might harm others without realizing their transgression. Wouldn't it be unfair to be harmed by someone with a mental illness? A normal person would know if they committed such acts; only someone deranged would be unaware. This is entirely due to a demon, which makes them unaware.

Are there people today who commit acts without realizing they are sins? Yes, some people do things inexplicably, only to realize later the foolishness of their actions and need to quickly offer a sin offering. Once you become aware, you are guilty; don't pretend otherwise. A true lack of awareness might occur, for example, if someone commits a sinful act while sleepwalking, with no recollection upon waking. We must not pretend to be unaware and think we are without sin. If you are a normal person, how could you not know?

Or if he touches human uncleanness—anything by which one can be made unclean—and is unaware of it, when he comes to know it, then he shall be guilty. (Leviticus 5:3)

This passage might suggest that we are guilty only when we become aware of our sins, implying that we can avoid guilt by remaining ignorant. Is this truly the case? Of course not. Those genuinely unaware of their sins are people whose behavior is uncontrollable, those who are completely deranged, not those whose minds are clear and in control of their actions.

Transgressing Against the Lord God by Doing What He Forbids, One Must Bear the Consequences of Their Iniquity

Leviticus Chapter 5 continues to discuss the price of sin. From Chapter 4 through the first part of Chapter 6, the focus is on the cost of sin. Several matters in Chapter 5 are closely related to healing and deliverance. First, making an oath or hearing an oath invokes guilt. Second, touching unclean dead animals, beasts, or insects results in guilt.

Scripture:

Or if someone touches any unclean thing, whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing, and it is hidden from him and he is unclean, then he shall be guilty. Or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, then he shall be guilty. Or if someone swears aloud to do evil or to do good, in any matter that people swear about, and it is hidden from him, when he comes to know it, then he shall be guilty in one of these. When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed a female from the flock, a lamb or a female goat, for a sin offering. And the priest shall make atonement for him for his sin. But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. (Leviticus 5:2-7)

Therefore, we must become increasingly discerning regarding oaths and unclean matters. Regarding offerings, if you clearly have a lamb but claim you cannot afford it, that is a sin. If you genuinely cannot afford a lamb, then offer turtledoves or pigeons. If you truly cannot afford turtledoves or pigeons, then offer a grain offering. Just be honest and sincere.

If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish from the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering. He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, he is guilty and shall bear his iniquity. (Leviticus 5:15-17)

Know that if we transgress against what the Lord has commanded us not to do, we must bear the consequences of our iniquity. For example, the Ten Commandments: even if one is unaware, if they violate them, they are guilty and must bear the consequences of their iniquity. A person's well-being is closely tied to sin. Once a person sins, sin lies at the door; if you cannot master it, whether you know it or not, you must bear the consequences of your iniquity.

Some people embezzle money from others and justify it with a seemingly reasonable explanation. Regardless of whether the reason is justified, you must bear your sin. Therefore, do not be greedy; greed brings a burden of sin, and you cannot live well. These are two different logical systems. One is a spiritual logical system: I cannot be sinful; if I am sinful, I cannot live well; therefore, I must be holy to live well. The other is a worldly logical system: I don't care about being sinful or not; as long as I have money, if I don't take advantage of others, I feel miserable! As a result, they certainly will not live well.

You can observe what happens when people live in sin. People think it's normal to be greedy for others' money, always feeling that others owe them. It would be a miracle if such people lived well. You must develop the habit of clear thinking.

Once, during an exorcism, the demon mentioned a cousin from our family, about whose affairs I knew nothing. The demon said, How did your cousin die? I said, He died in an accident. The demon said, No, as he was walking on the road that day, I breathed on him, and he died unexpectedly. The demon said, I gave his wife asthma. Why did his wife get asthma? Because she cheated people with the scales. Their family did a lot of business with short measures. But the problem is that they made money, but the sin was on them, and the price they paid was too high; the person died young.

I encourage everyone to examine this carefully, starting with your family. See how those who live generously fare and how those who live stingily fare. Some people are greedy for others' wealth and feel hurt if they don't get it. We can observe people we know, why those who love to feel hurt love to feel hurt, how they live, and whether they live well or not.

I have developed a habit of paying attention to what people say. Some people are unreasonable, lacking even normal reason. Such people are very greedy and feel hurt if they cannot take advantage of others. Such people are miserable in this life, and demons will surely find them. Even if demons don't find them, God will send a demon to torment them. We must develop the habit of observation. We think that those who are rich enough to be the richest people are glamorous, but in reality, they work very hard. Speaking of being rich, Cain was richer than Abel, and Cain's descendants prospered, but this proves nothing.

Making an Oath Can Bring the Operation of Sin and Invite Legitimate Disturbance from Demons

Leviticus Chapter 5 mentions several sins. First, if you hear the sound of an oath but say nothing, you are guilty. How does hearing someone else swear affect me? Today, we must consider when people swear. They swear when they lie or when there are disputes. For example, someone might say, I swear I didn't do this; if I did, may lightning strike me! Why do people say this? They want to prove their innocence, but are they really innocent? Only God knows.

Therefore, swearing cannot solve problems. Hearing someone swear and not speaking out brings sin. Then doesn't the person making the oath bring even more severe sin? We must clearly understand why the Bible says this: because all people are liars, and only God is faithful. Liars are not qualified to swear, and swearing is useless. Once you swear, you are cursed, and demons can legitimately do corrupting work in our lives because you have sinned.

Suppose you live to be 30 years old. Looking back at the past 30 years, how many oaths have you made? How many lies have you told? It's impossible to count. Each time you swear, you set a trap for yourself in the spirit, and the devil legitimately disturbs you because you have sinned. Swearing is a very evil thing, so when we believe in Jesus, we must break the curses brought by swearing.

I know some people who were bullied by their parents from childhood, beaten and scolded so badly that it seemed they were not their own children. Children have hatred in them, so they make oaths, and demons come to dwell in them, and they dwell deeper and deeper. If we want to marry a woman or want to marry a man, we can carefully investigate their relationship with their family. If they have a bad relationship with their family, that is an evil spirit. Mutual harm among family members can cause people to make many vows. How deep are the sins and curses in people?

So don't think you can help the other person get released from the bondage of demons. We must be careful of those who like to swear and are ruthless at heart. A former boss of mine once told me that if he were to find a wife, he would look for someone with a soft heart and compassion, and he would be careful of those who are rigid. I think what he said made sense.

Today, as we read Leviticus Chapter 5, which speaks of oaths, rigid people are prone to make oaths. For example, when taking the university entrance exam, those from the Northeast swear that they must go to Hainan Island. Why? Because this person has had a bad relationship with their parents since childhood and feels the farther away they are, the better. I have a good relationship with my mother, and my mother and I have a good relationship, so I don’t need to swear.

Generally, oaths are made in hurtful or self-justifying situations, which are unhealthy situations. Hearing oaths is sinful, so generally, when you hear others make oaths, you must speak out. Then again, what are you doing there in your free time? In places where people are about to make oaths, evil spirits are very rampant. Whoever hears it, the evil spirits enter, and they are guilty. So we must slowly ponder. If you have a lot of problems, wanting me to release you, that is not necessarily up to me!

When we read Leviticus, we must understand that you yourself are the root of the problem. If you don't know where you have violated the Lord's commandments, how can you change? Even if you don't know, you still have to solve the problem of iniquity. The way to solve the problem is to repent. As a result, someone said to Jesus in an ignorant tone, Jesus, you grew up here since you were a child, why don't you show us a miracle first? You should have done it in your hometown first. Do you think Jesus would perform a miracle for such people?

Today, if we want to see God's work in us, we must repent from the bottom of our hearts. If you repent, Jesus can release us. If Jesus tells you to wash seven times in the Jordan River, would you go? You might say, What a load of crap, is deliverance so troublesome? Even if I tell you, and you understand it in your heart, but you still cause trouble, then you are deliberately sinning. The key to solving the problem of healing and deliverance lies in repentance.

If you say to Jesus with an unrepentant tone: Come and release me! Then there is no way to release you. Because you have done things that the Lord God commanded should not be disobeyed, although you do not know it, you still have to bear the iniquity. If you could have been released, but you do not repent, you cannot be released. So don't sin, be humble and soften your hearts, and be willing to repent. If you repent but cannot change, and you truly know in your heart that you are wrong, then you can be released. If you only say you want to change, but it is fake, and there is no action, it is just lip service. That is just a two-penny teapot, just a good mouth.

This is a very deadly thing, this is the first type, oaths and those who hear oaths are both very deadly. Or if someone rashly utters an oath, whether to do evil or to do good, no matter in what matter a person rashly utters an oath, but is unaware of it, but when he is aware of it, he is guilty in one of these matters. When he realizes his guilt in any of these and confesses the sin he has committed, then he must offer the guilt offering for the sin that he has committed. Sin has to be paid for, and if you don't pay the price, people will live in iniquity. If you live long enough, investigate carefully to see what happens when people live with a body of sin!

Touching Unclean Things Results in Sin

The second category is that touching unclean things results in sin. This is a bit difficult; how many unclean things have our ancestors touched for generations? Why is it unclean to touch these dead things? Know that once something dies, the corpse easily attracts many evil spirits. For example, when a person dies, the corpse is unclean and easily attracts evil spirits. Some people will say that when my family member dies, I have to give him encoffining, burial, if not what will we do? It must be done, but it becomes unclean. Why is it unclean? Because if you touch something unclean, you are guilty, and these spirits of death will come upon you.

Everyone is afraid when they hear this, don't be afraid, if it is our own family, we are going to handle it, and after handling it we offer a sin offering and we’ll be cleansed. Today we have the precious blood of Jesus Christ to smear, so everyone doesn't have to be afraid of these, but the responsibilities we must bear still have to be borne. If there are things in the home that are unclean dead beasts, dead livestock, or dead worms, whether they died abnormally or died on their own, they are all unclean, and everyone must know that this is a spiritual principle.

We can slowly observe in life that this person has a very heavy illness, and if you have contact with him for a long time, your body will also feel very uncomfortable, because there are evil spirits operating behind it. If you practice Chinese medicine and feel the pulse of those who are dying, it is difficult to feel. It will hurt the body after feeling it, because it is all done by the evil spirits behind it. So today, after we touch these unclean things, dead beasts, dead livestock, dead worms, if we don't know it, we become unclean, and we are guilty.

Today, even though we have such a good healing and deliverance environment, why do we still get sick? Because we often encounter unclean things, touch this and that, and if we don't know it, problems will arise. So how can we live? Today we can live with Jesus Christ, but without Jesus Christ, there is really no way to live. So today we must rely on the precious blood of Jesus Christ and be cleansed often. Cleansing is not only tithing, but also offering guilt offerings, sin offerings, and sacrificial bullocks and sheep... and finally completely dedicating ourselves to become holy.

Today we must obtain destiny, because there is no blessing outside of destiny. What is destiny? Destiny is giving my whole life to God, I no longer live for the things of the world, I live for God. Although we still have to do these things in the world, they are all for serving God, for living for God. Today our brothers and sisters must know that the key to solving problems is not in offering a lamb, or offering two turtledoves, or a handful of flour, that is just a shadow. The reality is to offer ourselves as a living sacrifice.

If you touch someone else's filth, it's okay if you don't know, but once you know, you're guilty. What is filth? Filth is stool, urine, women's menstruation or men's semen. That is to say, today we must live in holiness. So how can we live a holy life? Some people can't even talk about being clean, let alone holy? I'm not a clean freak, I'm a clean person. I can't stand chaos, filth, and smoke and miasma.

Later, I discovered that those who are controlled by ghosts have messy homes. But we don't know if a messy home means they are controlled by ghosts. The homes of the people I minister to who are controlled by ghosts are very messy, so I lead people to solve the problem of filth and uncleanness, and keep their homes clean. If your house is not clean, how can God be with you?

The Old Testament also says that if someone defecation, they should dig a hole outside and bury it with soil to prevent the Lord from walking in the camp and stepping on the feces. God's arrangement is to let us develop the habit of living a clean life and to live holy. If a person can't even talk about being clean, how can they talk about being holy?

Some of the older people among us often love filth, why? Because they were dirty when they were young, and they get dirtier when they get old, and as a result, their children are very upset. Sometimes, you can't even clean him for him, because if you clean him, he is unhappy, there is an evil spirit behind it! So uncleanness attracts evil spirits; holiness attracts the Spirit of God. When the Spirit of God is on us, we will be more and more holy, and this is a mutually reinforcing relationship. How is it possible for a person who doesn't like cleanliness to attract the Spirit of God? So today we must learn to be clean, and when we are clean, we will attract less ghosts, get sick less often, and suffer less.

Do Not Withhold God's Holy Offerings, Do Not Withhold Tithes

If anyone commits a violation and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation a ram without blemish from the flock, valued in silver shekels according to the shekel of the sanctuary, for a guilt offering. He shall make restitution for the wrong he has done in the holy thing and shall add a fifth of the value to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. (Leviticus 5:15-16)

Everyone must understand that the previous section discussed things that are unclean, while this section discusses things that are inherently clean, originally dedicated to God. For example, if you withhold your tithe, you have committed a sin. This is why many people do not tithe and consequently do not prosper.

Some time ago, a sister shared an article written by a Christian pastor in a publication. He conducted a survey in his church and found that only 10% of the members faithfully paid their tithes. This means that 90% of the members either did not tithe at all or tithed insufficiently. This situation in his church is disheartening.

Today, I tell you that you cannot prosper if you do not pay your tithes! Recently, one of our sisters, although she tithed, significantly underpaid. Let me give you an example. If her income from renting out properties is $20,000 a month, she should tithe $2,000. However, she claimed that the rental income was not her income and that she only earned a salary of $10,000 a month from her job, so she only tithed $1,000. Additionally, she received subsidies from the village, which she also did not tithe on, and thus she sinned.

Do not think that saving this money is beneficial! Later, the roof of her rental property started leaking, and problems arose with the sewage system that could not be fixed. She became very frustrated, and her family told her it was because she was withholding her tithes. So, she calculated all her income and started paying her full tithes. Is tithing worthwhile or not? As a result, someone who owed her $300,000 from many years ago suddenly repaid her.

Wow! Praise God! Tithing is indeed beneficial. If God is pleased with us, who can stand against us? Then, the government fixed the sewage pipes in her house. If you ask her to stop tithing now, she would say that's impossible, as it is such a worthwhile thing to do. This is because it is the Lord's holy offering, and you cannot commit such a sin, for it is a matter of life and death.

The pastor we mentioned earlier found that only 10% of the members in his church tithed, while the other 90% did not. Can those who do not tithe prosper? He even said, I never force people to tithe; I encourage everyone to give according to their feelings. Is this not failing the brothers and sisters? If the water pipes in these brothers' and sisters' homes are blocked, they can be repaired. But what if their blood vessels, urinary tracts, or bowels are blocked? Wouldn't that be troublesome?

Our brothers and sisters must understand that we cannot sin against the Lord's holy offerings. I have personally witnessed how God works and how demons work. I started tithing on my first day as a believer, and I have been tithing more and more ever since, initially 10%, then 20%, and even more than 20%. Why? Because it is a worthwhile thing to do, is there any need to ask? Sometimes, I even give all my savings. If you do not have such great faith, do not follow my example. This is because I have great faith in life, and everything I do prospers.

Everyone, do not sin against the Lord's holy offerings, and do not pretend that nothing has happened after you sin. I know someone who was required to tithe 10%, but offered 20% instead. Is this worthwhile or not? In reality, if you owe $1,000, 10% is $100. Is it worth the trouble worrying about those $50? I know if you owe $2,000, 10% is $200, and you only paid $100, is it worth the trouble worrying about those $100? In the end, this person had great difficulty finding a job, serves him right. Who asked you to invite demons? If you love money, you will definitely attract demons. A person who loves money and is greedy for other people's money will suffer many sins. So, wanting to prosper by being greedy for other people's money is simply impossible.

If you want to atone for your sins, what should you do? If you owe God $100, you must pay $120. Why? Because you must pay an additional one-fifth. In addition to the guilt offering, you must also repay what you owe. The sister we mentioned earlier received $300,000 that someone owed her from many years ago. If God wants someone to repay the money, how can they not repay it? We do not know what happened behind the scenes, because this sister repaid all that she had withheld in the past. The correct thing to do is to pay an additional one-fifth. If you withheld $10,000 in the past, you must pay $12,000; if you withheld $1,000, you must pay $1,200.

If someone sins and does what the Lord has commanded not to do, even though he does not know it, he is still guilty and must bear his iniquity. I ask you, does a person who bears his own iniquity know it or not? He certainly knows it. For example, Cain: his emotions were out of control, and he would get angry all the time. God said, Where is Abel? and Cain replied, Am I my brother's keeper?

We must all pay attention. If we often feel uncomfortable, it is either because we have not taken advantage of others, or we have not taken enough advantage of them, or we feel hurt by what others have done to us. We always feel that the whole world owes us, and we do not feel that we owe anyone else. Can this feeling be good? This feeling is very painful.

I am often taken advantage of, and I often feel uncomfortable, but when I think about it, life is just a few things, and I feel better. But then I remember that I have been cheated out of a lot of money, and how can I not feel uncomfortable? Then I persuade myself, and I feel better. Isn't life just a few things? The most important thing in life is to be happy and joyful!

We should be concerned about the Kingdom of God and concerned about the church of God. There are people who repeatedly refuse to change their ways, and we who serve God must still find ways to deal with them. It is not only tiring but also difficult, but it is a glorious hardship. When people sin, how can they not feel uncomfortable? If they always feel that the whole world owes them, how can they not feel uncomfortable? If you like to feel uncomfortable, I can only wish you good luck. If we want to live happily, we must become people who give and people who are holy. In this way, we are righteous before God, which is so good!

If you want to live well, I have a suggestion for you: offer a sacrifice to atone for your sins. Someone asks, wasn't it washed with the precious blood of Jesus? Can you use the precious blood of Jesus as a rag to wipe it off? We must treat the precious blood of Jesus as precious, because it was bought with Jesus' life. We must also earnestly deal with our sins. The Bible says, Sin is crouching at your door; you must master it. Whether you can deal with the sins in your life depends on your destiny.

Do not put your hope in, Pastor, you must build up my faith, you must release me, didn't you say that last time? I said that last time, but if I released 10% of you, did you practice 10% of the truth? Then I released 20% of you, but you did not listen to any of the truth. You went from 20% back to 10%, and from 10% back to 0%. Isn't that just standing still? Is that okay? What I am saying is release, not a complete release all at once, but each time you are released, the demons will not be able to control us, and we will be able to begin to overcome.

Conclusion: Only When Sins Are Forgiven and One Becomes Holy Can One Live in Blessing

If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or by defrauding his neighbor, or by finding something lost and lying about it, swearing falsely—in any of all the things that people do and thereby sin—if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by fraud or the deposit that was entrusted to him or the lost thing that he found or anything about which he has sworn falsely, he shall repay the full amount of it and shall add a fifth to it. He shall give it to him to whom it belongs on the day he realizes his guilt. Then he shall bring to the priest as his compensation to the Lord a ram without blemish from the flock, or its equivalent, for a guilt offering. And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty. (Leviticus 6:2-7)

So, being forgiven is key today. If you do not pay this price, what forgiveness do you receive? Someone says, Oh, no, I'd rather keep this money! Keeping it is sin, and the demons will mess with you. Either you redeem it, or you will continue to be messed with by the demons. If you want to continue to be messed with by the demons, just try it.

If each of us lives long enough and observes the people around us, we will definitely come to a conclusion: only when sins are forgiven can one live in blessing. If sins are not forgiven and one continues to be greedy for other people's property, as if being greedy for other people's property is taking advantage, then what is taken is all curses.

So, if you want to live well, start solving the problem of sin in your life today. If we know it, we should quickly redeem it, quickly confess and repent, and return our greed and love for the things of the world to God. It is not that God wants this, but we need to offer ourselves as a living sacrifice to God, holy and acceptable to God, which is our reasonable service. Why? Only by becoming holy can we be blessed.

We must obtain our Mingding Destiny and live in our Mingding destiny. The things of this world are looked down upon by us. Our hearts are no longer in the bondage of this world, but in the Mingding destiny of the Kingdom of God. We must become a blessing for generations, so that this generation of people will also be blessed because of us. If people take advantage of us, let them be blessed, but what do those who take advantage of others gain? Only material things. So, let our brothers and sisters be clear-headed again and wake up again!

May God bless everyone!

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今天我们来看《利未记》的第五章,**《利未记》跟医治释放、罪和赎罪有紧密的关系**。上一章我们讲了犯罪的代价,大家要知道犯罪都是有代价的。从《利未记》第一章到第五章,一直在重复一件事:人犯了罪,也知道自己犯了罪,有罪了,就要献祭赎罪。大家别假装不知道自己犯罪了。 那什么人真不知道自己犯了罪呢?比如:这个人疯掉了,从坟地出来,把人打伤了,自己却不知道犯罪了。如果被精神病打了一顿,不是很冤枉吗?正常人做了这些事都是知道的,只有疯掉的人不知道。这完完全全是个鬼,所以不知道。 今天有没有人做一些不知道是犯罪的事呢?有的,有人莫名其妙就做了不知道的事,醒悟过来,发现做的事很愚昧,要赶紧献上赎罪祭。所以一知道就成了有罪的,别假装不知道。真不知道的,比如有人在梦游的时候,糊里糊涂就干了犯罪的事,醒来后完全不知道干了什么。我们千万别假装自己不知道,觉得没有罪。如果你是一个正常人,怎么可能不知道呢? **或是他摸了别人的污秽,无论是染了什么污秽,他却不知道,一知道了就有了罪。 (《利未记》5:3)** 这段经文的意思,好像我们犯罪了,一知道就有罪了,那假装不知道就可以了。真的是这样吗?当然不是。真不知道自己犯罪的,是行为不受控制,完完全全疯掉的人。可不是行为受控制,脑子清醒的人。

《利未记》第五章,继续讲犯罪的代价。从第四章到第六章的第一段,都是在讲犯罪的代价。第五章里有几件事跟医治释放紧密相关。第一件事,发誓或听见发誓的就有了罪。第二件事,摸了不洁的死畜、死兽、死虫,就有了罪。 经文: **或是有人摸了不洁的物,无论是不洁的死兽,是不洁的死畜,是不洁的死虫,他却不知道,因此成了不洁,就有了罪。 或是他摸了别人的污秽,无论是染了什么污秽,他却不知道,一知道了就有了罪。或是有人嘴里冒失发誓,要行恶,要行善,无论人在什么事上冒失发誓,他却不知道,一知道了就要在这其中的一件上有了罪。他有了罪的时候,就要承认所犯的罪,并要因所犯的罪,把他的赎愆祭牲-就是羊群中的母羊,或是一只羊羔,或是一只山羊-牵到耶和华面前为赎罪祭。至于他的罪,祭司要为他赎了。他的力量若不够献一只羊羔,就要因所犯的罪,把两只斑鸠或是两只雏鸽带到耶和华面前为赎愆祭:一只作赎罪祭,一只作燔祭。(《利未记》5:2-7)** 所以我们在发誓和不洁的污秽事情上要越来越精明。在献祭的问题上,你明明有羊羔,却说自己献不起,这就是犯罪。若真的献不起羊羔,就献斑鸠和雏鸽。若真的献不起斑鸠和雏鸽,就献面之类的素祭。只要实实在在的就行。

**人若在耶和华的圣物上误犯了罪,有了过犯,就要照你所估的,按圣所的舍客勒拿银子,将赎愆祭牲-就是羊群中一只没有残疾的公绵羊-牵到耶和华面前为赎愆祭; 并且他因在圣物上的差错要偿还,另外加五分之一,都给祭司。祭司要用赎愆祭的公绵羊为他赎罪,他必蒙赦免。若有人犯罪,行了耶和华所吩咐不可行的什么事,他虽然不知道,还是有了罪,就要担当他的罪孽。(《利未记》5:15-17)** 大家要知道,如果我们违背了耶和华所吩咐不可行的事,都要担当自己的罪孽。比如十诫,人虽然不知道,如果违背了,就有了罪,还是要担当他的罪孽。**人活得好不好是跟罪紧密相关。**人一旦犯了罪,罪伏在门前,你如果制伏不了它,不管你知道还是不知道,都要担当自己的罪孽。 有一些人贪了别人的钱,还给自己一个合理的理由。不管理由是否合理,你都要担当你的罪。所以大家不要去贪,贪完了会带来一身的罪孽,你不可能活得好。这是两种不同的逻辑体系。一种是属灵的逻辑体系:我不能有罪,有罪不可能活得好,所以我要圣洁才能活得好。另外一种是属世界的逻辑体系:我不在乎有罪没罪,只要有钱,我不占到人家的便宜,我得多难受啊!结果活得肯定不好。 大家可以去观察,人活在罪中结果会是怎样的。人认为贪别人的钱很正常,总觉得人家欠自己,这种人如果能活好就见鬼了。大家要养成头脑清楚的习惯。

我有一次赶鬼,鬼就提到我们家族里的一个表哥,其实我对他家的事一点也不了解。鬼说:“你这表哥是怎么死的?”我说:“是出意外死的。”鬼说:“不是,他那天在路上走,我吹了一口气,他就意外死了。”鬼说:“他老婆有喉咙气喘,是我让她有的。”为什么他老婆会得喉咙气喘呢?因为她拿秤杆子骗人。他们家做生意,缺斤少两的事没少干。但问题是钱赚了,罪却在人身上,这付的代价太重了,人岁数不大就死了。 我鼓励大家好好考察,先从家族里考察。你看看那些活得大气的人是怎样的,活得小气的人又是怎样的。有些人贪别人的钱财,没贪到就受伤。我们可以观察认识的人,爱受伤的人为什么爱受伤,他们都是怎么活的,活得好还是不好。 我形成了一个习惯,留意听人讲的话。有些人不讲理,连正常的理都没有了。这种人很贪婪,占不着便宜就受伤。这种人这辈子很惨了,鬼一定找他。就算鬼不找他,神都派一个鬼去整他。**我们要养成考察的习惯。**我们以为有钱做首富的人很风光,其实他们很辛苦。说到有钱,该隐比亚伯有钱,该隐的后代都很兴旺,但这什么也说明不了。

《利未记》第五章说了几个罪。第一,你听见发誓的声音,却不说,就有了罪。可听见人家发誓跟我有什么关系呢?今天我们要想想,人什么时候会发誓?说谎话的时候,或者有了一些争执的时候会发誓。比如有人说,我发誓没干过这事,如果干过这事,天打五雷轰!人为什么这样讲?是想证明自己的清白,但真的清白吗?只有神知道。 所以发誓不能解决问题。听见发誓的人,不讲出来都会带来罪。那发誓的人岂不是带来更严重的罪吗?我们要清楚地知道,《圣经》为什么这样讲,**因为人都是虚谎的,只有神是信实的。**虚谎的人没有资格发誓,发誓也没有用。一旦发誓就受了咒诅,魔鬼会合法地在我们身上做败坏的工作。 假如你活到30岁,回想过去的30年,你发了多少誓?撒了多少谎?这没法算,每一次发誓都在灵里给自己套了一个套,魔鬼就合法地搅扰你,因为你有了罪。发誓是一个很邪门的东西,所以我们信了耶稣,就要破除发誓所带来的咒诅。

我知道一些人,从小被父母欺负,被父母打骂得很惨,好像不是亲生的一样。小孩里面有恨,就去发誓,鬼就住进来了,而且越住越深。如果我们要娶一个女人,或者想嫁一个男人,都可以好好去考察他和家人的关系如何。如果他和家人关系不好,那是个邪灵。家人的相互伤害,会导致人发很多的誓言。那罪和咒诅在人身上得多深啊! 所以别觉得可以帮助对方从魔鬼的辖制中释放出来。我们要小心那些喜欢发誓、心底很狠的人。我以前的一个老板说,一辈子如果要找老婆,要找一个心底柔软,比较有同情心的人,要小心刚硬的人。我觉得他确实说的挺有道理的。 今天我们读《利未记》第五章,讲到起誓言,刚硬的人容易起誓。比如考大学,家里在东北,起誓一定要到海南岛去。为什么呢?这人从小跟父母的关系不好,觉得跑的越远越好。我跟我妈妈的关系很好,我妈跟我也很好,我就不需要起誓。 一般起誓都是在受伤,或者要证明的状况下进行的,是不健康的状况。听见发誓都有罪,所以一般听见别人发誓要说出来。话又说回来了,你闲着没事在那里待着干嘛?人要发誓的场合,邪灵是很猖狂的。凡是听到的人,邪灵进来,就有了罪。所以我们要慢慢琢磨,如果你身上问题很多,想让我来释放你,这不一定是我说了算啊!

我们在读《利未记》的时候要了解,**你自己才是解决问题的根源。**如果你都不知道自己哪里违背了耶和华的诫命,那怎么改?虽然不知道,但你还是要解决罪孽的问题。**解决问题的办法就是悔改。**结果有人用无知的口气对耶稣说,“耶稣,你从小就在这里长大,干嘛不先显个神迹给我们看看呢?你应该先行在自己的家乡。”你想耶稣能行神迹给这样的人看吗? 今天要想看见神在我们身上的作为,必须从骨子里悔改。悔改,耶稣就能释放我们。如果耶稣跟你说要到约旦河洗七次,你会不会去?你可能会说:“扯犊子,释放哪有那么麻烦。”即使我告诉了你,你心里明白了,但还要没事找事,那就是在故意犯罪。**解决医治释放问题的关键就在于悔改。** 如果你带着不悔改的口气对耶稣说:“你来释放我!”那就没法释放了。因为你行了耶和华神吩咐不可违背的事,虽然不知道,但还要担当自己的罪孽。本来能释放,你不悔改,就释放不了。所以大家别犯罪,心里要谦卑柔软下来,肯悔改。如果你悔改了但改不过来,心里真知道自己错了,那就能释放。如果你光说想改,实际是假的,没有行动,只是嘴上说说而已。那就是个二分钱茶壶,就一个嘴好。 这是很要命的事情,这是第一类,发誓和听见发誓的人都很要命。或是有人嘴里冒失发誓,无论要行恶还是行善,无论人在什么事上冒失发誓,他却不知道,一知道了就要在这其中的一件上有了罪。他有了罪的时候,就要承认所犯的罪,并要因所犯的罪,把他的赎愆祭牲献上。犯罪要付代价的,不付代价,人就会活在罪孽当中。如果你活的够长,就去考察清楚,看看人带着一身的罪活着,结果会是怎样!

第二类,摸了不洁净的东西,就有了罪。这事有点难,我们祖祖辈辈世世代代摸了多少不洁的呢?为什么摸了这些死了的东西就不洁净了呢?大家要知道,这东西一死,尸体容易招很多的邪灵。比如人死了,尸体就是不洁了,容易招邪灵。有人会说我家里人死了,还不得给他入殓、下葬,不整咋办?是要整的,但成了不洁。为什么不洁呢?因为摸了不洁就有了罪,这些死亡的灵会到你身上。 大家一听就害怕,别怕,如果是我们自己的家人,是要去处理的,处理完了献赎罪祭就洁净了。今天我们有耶稣基督的宝血来涂抹,所以大家不用怕这些,但是需要我们负的责任还是得负。家里有东西是不洁的死兽、死畜、死虫,不管是非正常死亡还是自己死亡的,都是不洁净的,大家都要知道这是属灵的原则。 我们可以在生活中慢慢观察,这人身上有很重很重的病,你跟他接触久了,身体也会感到很难受,因为背后是邪灵在运作。如果你做中医,摸那些濒临死亡人的脉,是不好摸的。摸完了会伤身体,那都是背后的邪灵搞的。所以今天我们摸了这些不洁的物、死兽、死畜、死虫后,不知道就因此成了不洁,就有了罪。

今天在我们当中虽然有这么好的医治释放环境,为什么还会得病呢?因为经常遇到不洁净的事,摸了这个那个,也不知道,就会出问题。那怎么活呢?今天有了耶稣基督就能活了,如果没有耶稣基督,还真的没办法活。所以今天我们得靠着耶稣基督的宝血,常常被洁净。洁净的不但是将十分之一献上,还要献上赎愆祭、赎罪祭、祭牲的牛、羊……最后把自己都完全献上成为圣洁。 我们今天就要得着命定,因为在命定之外没有祝福。什么叫命定?命定就是把我自己的一生都献给神,我不再为世上的事情而活,我是为神而活。虽然在世上仍然要做这些事,但都是为了服侍神,为神而活。今天我们弟兄姐妹要知道,**解决问题的关键,不是在于献一只羊羔,献两只雏鸽,一把面,那只不过是个影儿。真实的就是将自己当作活祭献上。** 如果你摸了别人的污秽,不知道就算了,要是一知道,就有了罪。什么叫污秽?污秽就是大便,小便,女人的月经或者是男人的精液。也就是说今天我们要活在圣洁当中。那我们怎样才能过圣洁的生活?有的人连干净都谈不上,还谈什么圣洁?我不是一个有洁癖的人,我是一个爱干净的人。我受不了混乱、肮脏、乌烟瘴气的样子。

后来我发现,凡是被鬼辖制的人,家里就乱。但家里乱,到底是不是被鬼辖制,我们也不知道。我服侍那些被鬼辖制的人,家里头都很乱,我就带着人解决肮脏不洁净的问题,让家里保持干净。你家里不干净,神怎么与你同在呢? 《旧约》里还讲到,有人排便就在外面挖一个坑,用土给埋了。免得耶和华在营中行走,踩到大便。神的安排是让我们养成过洁净生活的习惯,要活得圣洁。如果一个人连干净都谈不上,还谈什么圣洁? 我们当中有一些岁数大的人,经常爱好肮脏,为啥?因为年轻的时候就脏,到老了就更脏,结果儿女就很闹心。其实有的时候,你还不能给他整干净,因为整干净了他不高兴,这背后是个邪灵啊!所以不洁净就招邪灵;圣洁了会招神的灵。当神的灵在我们身上,我们就会更加的圣洁,这是一个相辅相成的关系。一个人不爱干净,怎么可能吸引神的灵呢?所以今天我们一定要学会干净,干净了就少招鬼,少得病,少遭罪。

**人若在耶和华的圣物上误犯了罪,有了过犯,就要照你所估的,按圣所的舍客勒拿银子,将赎愆祭牲-就是羊群中一只没有残疾的公绵羊-牵到耶和华面前为赎愆祭;并且他因在圣物上的差错要偿还,另外加五分之一,都给祭司。祭司要用赎愆祭的公绵羊为他赎罪,他必蒙赦免。(《利未记》5:15-16 )** 大家一定要知道,前面讲的是不洁净的,现在讲的是本来就是干净的,本来是献给神的。比如说十一奉献,你给留下了,那就犯了罪。这就是很多人不做奉献,怎么都活不好的原因。 前段时间,有个姐妹发了一段文章,是一个基督教的牧师写在刊物上的,他给牧养的教会做了一个统计,只有百分之十的人交足了十一奉献,也就是说剩下百分之九十的人,要么没交,要么交的不足。这就是他所牧养的教会,听到这些就让人很闹心。

今天我告诉大家,你不交十一奉献,不可能活得好啊!前几天我们当中的一个姐妹,她也交十一奉献,但是大量克扣,那可不是一点的克扣。我给大家算笔账,假如她租房子的收入一个月有两万,就应该交两千。结果她说出租房子的钱不是她的收入,她还有做一份工的薪水,一个月一万,她只交一千。同时村里还给她补贴,她也不交,结果就有了罪。 你不要以为把这钱省下多好!后来她出租的房子就漏水,出问题,而且还是下水道,怎么也修不好。后来她就很烦躁,家里的人就跟她说,是因为克扣十一奉献。接着她就把所有的收入都算上,开始交十足的十一奉献。交十一奉献是划算还是不划算?结果有一个人好多年前欠她三十万,突然间还给她了。 哇!感谢神!原来交十一奉献这么好。神若喜悦我们,谁能抵挡我们呢?然后政府就把她家的下水道管子给修好了。如果你再让她不交十一奉献,她说那不行,这么划算的事,怎么会不交呢?因为这是耶和华的圣物,不能犯这种罪,犯这种罪是要命的。

我们刚刚说的牧师,他牧养的教会只有百分之十的人交奉献,其他百分之九十的都不交。这些不交的人能活得好吗?他居然还说:“我从来不逼人家交十一奉献,鼓励大家凭着感动交。”这不是亏欠弟兄姐妹吗?如果这些弟兄姐妹家里的水管堵了,还可以修修补补,要是血管、尿管、大便管堵了呢?那不麻烦了吗? 我们弟兄姐妹要知道,在耶和华的圣物上不能够犯罪。我亲眼看见神如何做工,鬼如何做工。我是第一天信主就交了十一奉献,而且是越交越多,一开始百分之十,后来百分之二十,甚至是百分之二十多,为啥呀?这是划算的事情,还用问吗?我有的时候还把自己的积蓄清点好都交了,大家如果没有这么大的信心,就不要学习我。因为我对活着这件事情很有信心,我做什么事情都兴旺。 大家千万不要在耶和华的圣物上犯罪,也千万不要犯罪了就当没有事情。我知道有一个人,神要求十分之一,他却奉献二十分之一,这划算还是不划算呢?其实一千块钱,十分之一就是一百,你只交了五十,就差这五十元吗?两千元就交两百,你只交了一百,就差这一百块钱吗?最后这人找工作可费劲了,就是找不着,不是活该吗?谁让你招鬼了呢?大家如果爱钱的话,肯定招鬼。一个爱钱的、贪人钱的,会遭很多罪。所以想靠贪人家的钱活得好,根本就没有这回事。

你如果要赎罪,怎么办?如果欠神一百元,你就要交一百二十元,为什么呢?因为你还要交额外的五分之一。除了赎愆祭牲,还要把欠下的还了。刚刚说的那个姐妹,收到了别人好些年前欠她的三十万,神要人还钱,能不还钱吗?我们也不知道这背后发生了什么事情。因为我们这个姐妹把过去克扣的全部都交了。正确的做法还要多交五分之一。如果过去克扣了一万元,你就要交一万二;克扣了一千,就交一千二。 如果有人犯罪,行了耶和华所吩咐不可行的什么事,他虽然不知道,还是有了罪,就要担当他的罪孽。我问大家,担当自己罪孽的人知道不知道?他肯定知道。比如该隐:他里面的情绪是不受控制的,一整就发怒。神说:“亚伯在哪里?”结果该隐说:“我又不是亚伯的看护人。” 我们都要留意,如果我们心里常常有难受的感觉,要么是我们没有占着人家的便宜,要么是我们占便宜少了,要么是别人怎么着了,我们就很受伤,总觉得全世界都欠你,也不觉得自己亏欠谁,这感觉能好吗?感觉是非常痛苦的。 我常常被人占便宜,心里常常难受,但是琢磨一下,人活着就这么点事情,心里就好受了。但是又想想被人家骗了不少钱,人能不难受吗?接着又劝自己,就好受了。人活着不就这点事情吗?人活着最重要是开心喜乐啊!

我们要为神的国担忧,为神的教会挂虑。还有人屡教不改,我们服侍神的人还要想办法去弄,不仅累、也辛苦,但这也是有荣耀的辛苦。犯罪,人怎么可能不难受呢?总觉得全世界都欠你的,能不难受吗?如果你爱难受,我只能说祝你好运了。我们想活得开心,就要成为奉献的人,圣洁的人。这样在神面前就是个义人,这多好! 如果你想要活好,我给你一个建议,你献祭把自己的罪赎了。有人问不是耶稣的宝血涂抹了吗?你把耶稣的宝血当做抹布能涂抹吗?我们要把耶稣的宝血当做尊贵的,因为那是耶稣用命换来的。**我们也要认认真真地把自己的罪对付掉。**《圣经》是这么说的:“罪就伏在你的门前,你却要制伏它。”能不能对付掉你身上的罪,就看你的造化了。 你不要把盼望放在:“牧师,你要建造我的信心啊,你要释放我,上次你不是这么说的吗?”我上次是这么说的,可是我释放了你百分之十,你有行百分之十的真理吗?然后我又释放了你百分之二十,你也没有听任何的真理。你从百分之二十又回到了百分之十,从百分之十又回到百分之零了。那不是原地踏步吗?这能行吗?我说的是释放,不是一下子释放完,而是每次释放完了,鬼就不能够控制我们了,我们就能够开始得胜。

** 若有人犯罪,干犯耶和华,在邻舍交付他的物上,或是在交易上行了诡诈,或是抢夺人的财物,或是欺压邻舍,或是在捡了遗失的物上行了诡诈,说谎起誓,在这一切的事上犯了什么罪;他既犯了罪,有了过犯,就要归还他所抢夺的,或是因欺压所得的,或是人交付他的,或是人遗失他所捡的物,或是他因什么物起了假誓,就要如数归还,另外加上五分之一,在查出他有罪的日子要交还本主。也要照你所估定的价,把赎愆祭牲-就是羊群中一只没有残疾的公绵羊-牵到耶和华面前,给祭司为赎愆祭。祭司要在耶和华面前为他赎罪;他无论行了什么事,使他有了罪,都必蒙赦免。(《利未记》6:2-7 )** **所以今天蒙赦免是关键**。你不付这个代价,蒙什么赦免?有人说:哎呀,不要啦,我还是留着这些钱吧!留着就是罪,鬼就在你身上搞你。要么你赎了它,要么你就被鬼继续搞。你要被鬼继续搞,就试试看。 如果咱们每个人活得够久,观察你身边的人,一定会得出一个结论:**罪得着赦免,才能够活在祝福当中**。罪不得着赦免,继续贪别人的财物,好像贪别人的财物是占了便宜,那占来的都是咒诅。

所以要想活得好,今天就开始解决我们身上罪的问题。如果我们知道了就赶紧赎,赶紧认罪悔改,把我们的贪婪及爱世界上的东西都交还给神。不是神要这个,是我们需要将自己当做活祭献给神,是圣洁的,是蒙神悦纳的,我们这样的服侍乃是理所当然。为什么?成为圣洁才能够蒙福。 我们要得着命定,活在命定当中,这世上的事都被我们看扁了。我们的心已经不在这个世上的捆绑当中,乃是在神国度的命定里面。我们要成为世世代代的祝福,就是这一代的人也要因着我们得福。如果人家占了我们便宜,就让他得福吧,但是占便宜的人能得着什么呢?仅得着财物而已。所以咱们弟兄姐妹再清醒一下,重新醒悟过来! 愿神祝福大家!
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