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Introduction

Good morning, everyone. Let's turn to Acts, chapter 17. Time flies, and we are already more than halfway through the book of Acts. We will be moving at a faster pace in the remaining portion. Have you noticed that on a three-hour train ride, the first hour seems the slowest, but after an hour and a half, the remaining time passes quickly? It's the same with life. The first half of a life of seventy or eighty years seems to drag on, but the latter half flies by. Childhood days seem long, and we eagerly await the New Year, but the year feels endless.

As we read Acts, chapter 17, I've noticed that Luke never expresses his personal opinions. He doesn't write about what he thinks is good or bad, because whose opinion matters is not important. Luke eventually became a respected historian. Sima Qian, who wrote Records of the Grand Historian, and Sima Guang, who wrote Zizhi Tongjian, were both historians. Luke can be considered one too, roughly from the same era as Sima Qian.

A historian shouldn't judge what is good or bad, or it would turn into an argumentative essay. A historian shouldn't make things up but should subtly incorporate their views. Luke does this subtly as well. Historians generally have a distinct characteristic: they don't directly express their opinions, but their views are evident between the lines. Sima Qian did the same.

Acts chapter 17 is about how debate cannot replace faith. I may not be good at many things, but I can still learn. So, I have finally figured out Luke's point. Consider whether it's true: People debate back and forth, but it's all useless. I don't particularly enjoy debating.

If you ask me why I believe in Jesus, my answer is, I am willing! Someone might ask, Why do you like curry? The answer is also, I am willing! There's no real reason; asking why spoils it. Saying I am willing solves many problems. Never argue with people because you will lose faith in the process. It's not that you gain faith after arguing, but it's about willingness. Some people ask, Did God call you to serve Him? I say, I don't know. Others ask, Why do you serve God? My answer is still, I am willing! This simple willingness can frustrate them and leave them speechless.

As the saying goes, A thousand pieces of gold cannot buy my willingness. Who can interfere? Some are willing to play mahjong, while I am willing to serve God. Some are willing to complain, while I am willing to say edifying words. If you are not offended after hearing this, it means we are on the same side because we both choose the path of faith. People debate back and forth, exhausting themselves, but it's all in vain. Therefore, we must never argue with others.

In the end, after all the arguing, if people don't believe, no matter how well you argue, it's useless. What should you do then? No matter who the other person is, even if they are family or your closest loved ones, arguing is pointless. Proving things over and over won't make them listen. You might exert all your strength, but they casually dismiss it, saying, That's just coincidence. What can you prove to them? So, don't argue with people. Just say, Actually, I just believe blindly. And they just disbelieve blindly, that's all. Either way, we're just messing around blindly, but my blind messing around seems better.

Actually, we don't know many things. If someone asks, Have you been to heaven or hell? You can answer, I don't know because I haven't been there. How honest! Once you go, there's no coming back. Occasionally, I might joke that I traveled from the Song Dynasty. People seem more accepting of the term traveling through time. If they don't believe it, so be it.

Paul, the Orator

Paul was trained in debate. If he participated in a middle school debate competition, he would definitely win. Students of Gamaliel were all talented, like those who studied for a doctorate under Yang Zhenning. By the way, if you can study for a doctorate under Yang Zhenning, you immediately have connections. Speaking of Gamaliel's students, they are as remarkable as the Ph.D.s Yang Zhenning produced. Yang Zhenning's students were carefully selected, one in a hundred.

When pursuing a doctorate, never choose a lousy advisor. Choose a great one. In such cases, a good teacher produces a brilliant student, but the key is that a renowned teacher has an impressive network. We are lucky to be on Paul's team; the connection is strong. Paul studied under Gamaliel, and after believing in the Lord, he became a first-rate speaker. When we read Paul's epistles, they are expansive and not as simple as what I preach. Sometimes, Paul's teachings are difficult to understand.

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. Some Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? (Acts 17:16-19)

Indeed, Paul was an orator. He preached the word of God, and even the Areopagus knew. You might think the Areopagus is nothing special, but those who could speak there were not ordinary people. The Areopagus was like today's TED; only outstanding individuals can speak on the TED stage. It's not a platform for ordinary people. Paul stood on the Areopagus' stage, like Soong Mei-ling addressing the U.S. Congress in English, which was remarkable. If an average person tried to speak in the U.S. Congress, they would be kicked off the stage before they even got up there. They wouldn't even let you shine the shoes of the speakers.

Then they took him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. (Acts 17:19-22)

Paul gave an excellent sermon, but it was like casting pearls before swine. Even if you play music for a cow, it might understand, kick its legs, paw the ground, and shake its ears. But preaching to the Athenians in the Areopagus was worse than playing music for a cow. My point is that Paul was an orator, and wherever he went, he debated with people.

As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures. (Acts 17:2)

Paul liked to debate, but debating didn't help those he debated with. However, many who heard him debate believed. Believing or not believing is just a matter of I am willing. Can you understand what he's saying? Try to understand the following scripture.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being’; as some of your own poets have said, ‘We are his offspring.’ Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (Acts 17:24-31)

Those of us who believe in the Lord feel that what Paul said is good, but upon closer inspection, it is somewhat profound. What do non-believers hear when they listen? If you ask me, if I didn't believe, I would think it's nonsense, especially the part about the resurrection. I've never seen it, so I can't believe it. Although Paul was an orator, he later told Timothy in his epistles not to debate, proving that debate is unnecessary.

Whether or not Paul couldn't control himself, we don't know. I have a habit: when there are many people, I ramble on for a long time, never repeating myself for days. This isn't good, but it's become a habit. Being an orator wasn't something he developed in the Areopagus; he was trained in Gamaliel's school to debate. When the energy comes, he argues with people. Later, Paul resolved the issue that debate cannot replace faith. He wasn't speaking to debaters; everything he said emphasized faith as the foundation.

Debate Cannot Replace Faith

We shouldn't constantly try to prove to our family that Jesus Christ is Lord. It's better to prove that you are a decent person. Don't always think you'll grow wings and become like an angel, flying away. Instead, do some housework and clean up the house. We are not good at debating, either. We weren't trained in Gamaliel's school. If I were to speak, I would only disrupt others.

When someone stands on the stage and loudly proclaims, Only one in a thousand goes to heaven; nine hundred and ninety-nine go to hell, I would raise my hand and ask, Teacher, have you been there? If you haven't, how do you know? Then the teacher's face would turn red and white. I only disrupt because I am an engineer. If I haven't done it, forget it. Boasting about empty things may sound impressive, but I am really bad at debating.

Some people say they have been unlucky since believing in the Lord. I can only tell them they believed in the wrong thing. They ask, Are you sure you are doing it right? I can only say that I am talking about what I have done, while they are talking about what they haven't done. What I do still returns to the foundation of faith. Even if those people can refute others, it's useless. So, we no longer refute or debate; it's useless. Later, Paul said not to argue about words; it proves nothing. How did Paul prove it? Paul proved the truth by signs and wonders.

In earlier years, I wasn't very much like Jesus, and I kept asking God why the word couldn't be proven. Jesus used God's power and signs and wonders to prove that He was the Son of God. If it can't be proven, can it work? So, when I first served, I especially liked to pray for those with back pain or shoulder pain because they would get better after prayer. But it wasn't easy. If it didn't get better in ten minutes, I had to continue praying. As long as the patient didn't give up, I wouldn't give up either.

Sometimes, it's okay if they give me a cold look. I can build their faith. If they want to get better, they keep coming. The pain is in their body, not mine, so why should I give them a cold look? They might be giving me face. If it doesn't get better in ten minutes, it gets better after twenty. If it doesn't get better in twenty minutes, it gets better after thirty. Even if it doesn't get better after thirty minutes, it gets better after an hour. Later, those who gave me cold looks got better and became ungrateful. But we don't prove the word we preach through debate but through God's power. Our faith is here.

Therefore, faith can release God's power. Faith is like a copper wire connected to a power source; it can really make a light bulb light up. If you connect a light bulb to a power source with a rubber band, no matter how hard you press the switch and kneel there praying until next year, the light bulb won't light up. A rubber band cannot release electrical energy, just as without faith, you cannot release God's power. So, debate cannot replace faith.

Actually, everything Paul said was conveying faith. He spoke at length, and some understood while others didn't. Yet, some people believed, and they were all doing well afterwards. When you come to Chinese Mingding Destiny, you might feel that what I say is old-fashioned because I can't debate or refute like Paul did after taking Gamaliel's class. I can only disrupt and complain.

But there's one thing that can't be refuted: what I have done cannot be refuted. Words are useless. Can you refute what I have done? For example, I renovated my house, and it's more comfortable than a hotel. What can you refute? As for the style of the renovation, if you don't like it, that's okay; I like it myself. I don't need your approval. For instance, the DJI drone can fly. What can you refute? Huawei developed a self-driving AITO M7. It's intelligent. Just keep your hand on the steering wheel, and you can drive without worry for a thousand kilometers. It takes care of overtaking and everything else. My point is that they have made it, so don't say it's impossible. Now that they have made it, what is impossible?

Debating can be upsetting. Someone had back pain, and I prayed for them, and they got better. Those around them who didn't have back pain said, That's impossible! I wondered, How can such people exist in the world? How foolish! It has been done, yet people don't believe it. The normal reaction is surprise: Back pain can be healed through prayer? That's amazing! I'll try it someday. Faith is so good! I have concluded that a person without faith is useless. If you feel you lack faith, slap yourself a few times and ask yourself why you don't have faith. You must start building your faith because without faith, you are useless. We must never be useless. Debate cannot replace faith. Do you all understand? Never debate.

I have a story that everyone has heard about three times eight being twenty-three. Two people came before the county magistrate, grabbing each other by the collar. One said, He insists that three eights are twenty-three. I told him three eights are twenty-four, but he insists on twenty-three. The magistrate understood and let the person who insisted that three eights were twenty-three go. This person happily left, living his whole life in the realm of three eights being twenty-three.

The magistrate then turned and beat the person who insisted three eights were twenty-four. The beaten person felt wronged, The calculator shows three eights are twenty-four, why beat me? The magistrate said he actually argued with someone who thought three eights were twenty-three. That's either mental illness or dementia. What's the point of arguing? A beating should wake you up. There are people in this world who think three eights are twenty-two, or even twenty-one. Arguing with them is just asking for a beating. Learn your lesson! What good will come from arguing with a madman?

So, don't do stupid things, and don't argue. If someone asks why you believe in the Lord, just say you're not very bright. Smart people like them don't need to believe. People like me are emotionally weak and looking for something to rely on. They rely on themselves, I don't have that ability. I wish I were as capable as them. They could crawl out of the womb on their own and even walk themselves to the crematorium and put themselves in an urn. After saying that, leave quickly to avoid being beaten. As I said before, I only know how to criticize and tear things down. What you do is amazing, but I can't do it. Paul proved that debate cannot replace faith, it's just a waste of time. If you waste more time, I'll take you to the magistrate for a beating.

From Faith to Faith

If believing starts with belief, then disbelief starts with disbelief. If you don't believe from the start, then you walk the path of disbelief. If you believe, then you walk the path of belief. It's that simple. I tell you: those who believe from the beginning start to experience God. Those who don't believe from the beginning cannot experience God.

For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:17)

These are words from Paul, a summation he made later in his life. Our God is so good that even if your faith is just a tiny bit, you will start to experience God, and then experience God again as it grows a little more. Faith is like a mustard seed, and you start to experience God. Who is that person who is full of faith, prostrating every three steps, kowtowing every five, climbing from the foot of Mount Tai to the top with their head looking like a blood gourd? It looks like great faith, but it's not devout enough. When they get to the top of Mount Tai and return home, they still have bad luck, nothing changes.

What's so great about the God we believe in? It's from faith to faith, faith growing little by little. When I first walked into the church, my faith was just temporarily holding onto Jesus' feet, solving the problems I was facing at the time, seeing if I could find a job. If you asked me what I was thinking when I first believed in Jesus, I can only say that I really needed a God at the time, and I was still half-believing. If you said my faith was the faith of a mustard seed back then, that would be praising me.

However, that's how it all works. As you go, you'll find that our God is so good. If you say that when you first enter the church, your faith isn't big enough to experience God, it's because you're not devout enough. When is it devout enough? Some denominations teach that, but the way we believe is from faith to faith. Debate cannot give you faith. Asking this and that, you're taking a path of speculation, and it won't work.

One time, I was eating with a sister, and I found her to be quite speculative. She knew I was powerful in performing miracles. When things got really bad, she asked me to pray, and she got better. An hour before, she was in the hospital; after prayer, she was discharged and went home. Our God is effective. This sister's faith was based on having no other choice, taking our God as a last resort. There are also people whose eyes were about to go blind, grabbed this lifeline, and got better when they came to me.

God has worked so many miracles through my hands, which one didn't start with faith and lead to faith? Faith is definitely not like a mountain; you can't even make your faith like a steamed bun. Not to mention a mountain, it's not even like a small笼包 (xiaolongbao). From a mustard seed to a sesame seed, and then to a小笼包, there's still a long way to go, it's not easy. Starting with mustard seed faith is definitely effective. If you ask me what this path of faith is like, the answer is definitely chosen. I definitely choose to trust in God. Having performed so many miracles, my faith is very strong. From the beginning of believing in the Lord to the present, the grace of God I have experienced is countless. Therefore, brothers and sisters, start walking the path of faith.

As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures (Acts 17:2).

Paul went to Thessalonica and preached, and some people were willing to believe. In fact, Paul stayed in Thessalonica for three Sabbaths, possibly less than three weeks. In such a short time, some people believed.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go (Acts 17:5-9).

Among the group was a man named Jason, who hosted the believers in his home for meetings, forming a small family church. These people walked the path of faith. Later, someone reported them, causing the authorities to become afraid. In fact, the authorities were most afraid of political prisoners, fearing they would set up another king, so they arrested Jason. People hid Paul and Silas and sent them elsewhere. Jason was arrested and paid bail to be released.

After Paul left, he was worried, constantly wondering how Jason was doing. He'd only been there for a few weeks, and the people got arrested, fined, and had a lot of trouble. Paul was not only worried about this, but most importantly, he was worried that they would stop believing because of this. Paul then sent Timothy and Silas to check on them. This check led to the writing of 1 Thessalonians.

In fact, Jason had plenty of reasons not to believe. Paul came to preach the gospel, Jason followed and believed, and so many things happened, how unlucky! He was arrested, but Paul ran away, not even helping Jason! Paul and Silas were too cunning. But when they looked, Jason hadn't fallen, but had experienced God! Incredible! The authorities didn't do anything to him, nothing happened. Our God is so powerful! If Jason has faith when encountering this little thing, God can definitely handle it. It’s nothing.

Of course, the rest of the story is made up; just listen to it as entertainment. The authorities found that Jason was actually a good person with no criminal record, everything was normal. From then on, they got to know each other and established a relationship. Perhaps one day Jason could explain to the authorities why those Jews came to Thessalonica to accuse Jason and stirred up the locals to accuse him, and why he was okay.

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men. But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there also, agitating the crowds and stirring them up. The believers immediately sent Paul away to the coast, but Silas and Timothy stayed at Berea. Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible (Acts 17:10-15).

Let me tell you a story, not Jason's story, but our story. If one day I'm called in like Jason, as soon as they ask what happened, I'll explain everything in detail: what Jesus Christ is about, who Paul is, he came to my house and prayed for my sick child, and the child got better right away. If the official happens to have a dying child, he'll immediately grab this lifeline and ask if Paul can be called. I can say: I can do it too, don't worry, I'll pray for the child and he'll be fine. This is how powerful faith is. That way no one can accuse him, because the official also needs God. There are too many people in this world who need God. From faith to faith, it's easy to handle. Our God is really divine, that's why the word God is used so widely now.

Faith Can Release God's Power

Why was Jason okay? Paul sent Timothy and Silas to Thessalonica to see how Jason and the others were, and heard that the brothers and sisters' faith was strong and nothing had happened. Everyone was looking forward to even greater things, namely resurrection from the dead, hoping for when Jesus would come again, being sick of living in this world. They talked about a lot of stories, many testimonies. Therefore, the testimonies of the church established by Paul are something close to what we have now, but we must strive for more.

Brothers and sisters must know that even with a little faith, from faith to faith, a little faith leads to more, don't stop in that place. If you stop at a certain point in practicing faith, it won't work anymore, because God doesn't like us staying in one place. Do you know why believing in the Lord is so good? Believing in Jesus is so good, is there anything better? Believing in the Lord Jesus can release power from heaven. No problem is unsolvable. Our God is guiding us on this path filled with God's glory. Jason's family's faith grew rapidly in half a month, like bamboo shoots after rain. Paul really worried for nothing. So you really don't need to worry about Jesus, God will definitely do well.

We have all made the best choice: the lame can walk, the blind can see, the lepers can be cleansed, and the dead can be resurrected. Our God is the God who created the universe. He does not need human hands to serve Him, nor does He lack anything. He gives life, breath, and everything else to us, creating all nations on earth, and then calling them to seek God. What grace and blessing do you and I have, that we actually seek and ponder and obtain immense grace.

From faith to faith, our life, movement, and existence are in Him. Now we have changed lanes. We used to walk on the path of the world, which is the path to destruction. We are walking on the path of eternal life, we have repented. Our logic system is no longer the logic system of the flesh or the world. We are walking on the path that Jesus Christ has opened for us, a path filled with God's glory in eternity. Wonderful! I long for God's power to be constantly manifested in our brothers and sisters.

A sister was working with another church. Many years ago, she was old and couldn't have children. Later, she came to our church, and after prayer, she became pregnant. Years later, when this sister came to see me, she said that the person who served her back then was just a small eighteenth-tier pastor among us. Now her child is five or six years old. I mean that we should all have a desire to seek God. When running forward on the path of faith, signs and wonders follow. Believers will have signs and wonders following them. God accomplishes things through people's faith, and that faith doesn't need to be too great. However, if a person's faith doesn't grow, it may shrink.

I thank God and encourage everyone, if you want to have a life full of God's glory and become wonderful, be a person of faith. What was not possible before is the past. Now we have faith. I once served a sister who said she only wanted to be a mediocre person for the rest of her life, and didn't want to be someone who pursued excellence. I told her that wanting to be medium before led to becoming scum. People who pursue excellence can become mediocre, so we must raise our faith. Releasing faith, I am definitely good at it. Now this sister is living prosperously: she can’t come see me with less than an O grade in her endeavors in the world.

You must know that I am not someone who became successful overnight. But I assist those average people in becoming successful overnight. No longer be average, lift up your faith. Things you couldn't do before, you can do now; what was not possible before, is now possible; what you feared before, you no longer fear. Because God is with you, you will become a vessel to manifest God's glory. Amen! That's the way Paul preached, so debating in the Areopagus was useless.

Some of them joined him and believed. Among them were Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others (Acts 17:34).

Originally, among all nations, God had already prepared a group of people who trust Him. God wants to use us to bring these people together before Jesus Christ, build the body of Jesus Christ, and become the temple of God's glory.

May God make us all wise people of faith! Goodbye, brothers and sisters!

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大家好,我们来看《使徒行传》的第17章。转眼间,《使徒行传》已经读了过半,剩下的部分也会学得越来越快。大家有没有发现坐三个小时的火车,头一个小时最慢,过了一个半小时以后,剩下的时间会过得很快?人也是如此,一辈子七、八十岁,前面的日子慢得半天过不去,后面那一半却快得要命。小时候的日子过得很慢,都盼着过年,可是却发现那一年好像很长,怎么还没到过年。 咱们读到《使徒行传》的第17章,我发现路加从来不表达他自己的观点。路加没有把观点写出来说这里不好,那里很好。因为谁认为好不好这事不重要。路加后来成为了一个被人尊荣的历史学家。司马迁写《史记》,司马光写《资治通鉴》,他们都属于历史学家。路加也算一个,大概跟司马迁同一个时代。 写历史的人不能说孰好孰坏,不然就变成议论文了。写历史的人不能自己瞎说,只能偷偷地把自己的观点放进去。路加也是偷偷地把他的观点放了进来。历史学家基本上都有一个明显的特点:他们并不直接表达自己的观点,但是字里行间都流露出他们的观点,司马迁也是这样做的。 《使徒行传》的第十七章讲的是辩论取代不了信心。我这人干什么都不行,但是学习还可以。所以我终于把路加的观点给找出来了。你琢磨一下是不是这么回事?这一点太重要了:人们辩论来,辩论去,一点用都没有。我这个人就不太喜欢辩论。

你要是问我为什么信耶稣。我的答案就是:我愿意!有人就问:你为什么喜欢吃咖喱?答案也是:我愿意!这东西没有为什么,一讲为什么就坏了。只要说我愿意就解决了很多的问题。千万不要跟人家辩论,因为辩论半天,信心也没了。不是辩论完了就有了信心,而是我愿意。有的人还问我:难道神呼召你来服侍祂吗?我说:我不知道。有的人还问:你为什么服侍神?我的答案还是:我愿意!这一句我愿意可能会把这些人给气坏了,顿时就没辙了。 正所谓千金难买我愿意,谁管得着呢?有人愿意打麻将,而我愿意服侍神;有人愿意吐槽,我就愿意说点造就人的话。要是你听完不生气,那说明我们是同一阵线上的。因为我们都是选择走信心的这条路。人辩论来辩论去,累了半天,什么用都没有,所以我们千万不要跟人辩论。 其实折腾了半天,等你辩论完了,人家不信,说得再好也没什么用。这个时候你该怎么办呢?所以不管对方是什么人,就算是你的家人、最亲的人,辩论也没用。证明来证明去,对方也听不进去。你在那使出洪荒之力,对方听完了,却轻描淡写地来了一句:那纯属偶然,都是巧合。你能跟对方证明什么呢?所以别跟人辩论。你就说:其实自己也是瞎信。对方也是瞎不信,就完事了。横竖都是瞎整,只不过我这个瞎整好像要好点。 其实很多东西我们都不知道。人家要是问:你去过天堂和地狱吗?你回答说:我不知道,因为我没去过。这多实在!人一旦去了,就回不来了。偶尔跟人开个玩笑,说自己是从宋朝穿越过来的,穿越这个词,大家反而都能接受,不信的就算了。

保罗受过辩论训练,如果参加中学生辩论会,他肯定能拿名次。迦玛列门下的门生都是人才,就像跟杨振宁读博士一样。我们这里顺便说点东西,其实要能跟杨振宁读博士,一下子就有关系了。说起迦玛列的门生,和杨振宁带出来的博士一样,那厉害了!杨振宁的学生不可能瞎选,那都是百里挑一的。 人要读博士,千万不要跟一个烂的导师,要跟就跟厉害的导师。读博士这种情况,名师出高徒是一回事,关键是名师的关系网很厉害。像咱们就是搭上了保罗这辆车,这关系就很铁。保罗在迦玛列的门下学习,后来信主了,口才是一流的。我们读保罗的书信都是扬扬洒洒,不像我讲的东西那么简单。保罗讲的东西,有时候真的不太好懂。

**保罗在雅典等候他们的时候,看见满城都是偶像,就心里着急;于是在会堂里与犹太人和虔敬的人,并每日在市上所遇见的人,辩论。还有以彼古罗和斯多亚两门的学士,与他争论。有的说:“这胡言乱语的要说什么?”有的说:“他似乎是传说外邦鬼神的。”这话是因保罗传讲耶稣与复活的道。他们就把他带到亚略·巴古,说:“你所讲的这新道,我们也可以知道吗?(《使徒行传》17 : 16 - 19)** 然而保罗的确是个辩才。他传讲神的道,连亚略巴古人也知道。你可能觉得亚略巴古不算什么,但是能到亚略巴古那里去演讲的人都不是一般人。亚略巴古就像今天的TED一样,能到TED台上去讲论一番的都是牛人。那讲台不是一般人能上的。保罗上了亚略巴古的讲台,就像宋美龄站在美国国会用英文演讲一样,非常厉害。要是在美国国会演讲,我们小老百姓还没站上去,就被轰下台了。连给演讲的人提鞋,人家都不让你去。 **他们就把他带到亚略·巴古,说:“你所讲的这新道,我们也可以知道吗?因为你有些奇怪的事传到我们耳中,我们愿意知道这些事是什么意思。” 保罗站在亚略·巴古当中,说:“众位雅典人哪,我看你们凡事很敬畏鬼神。(《使徒行传》17 : 19 - 22)** 保罗讲了非常棒的一篇道,却是对牛弹琴。哪怕是对牛弹琴,牛都有可能听懂,还能尥下蹶子,刨下地,摇摇耳朵。但是在亚略巴古对雅典人讲道,结果比对牛弹琴还糟。我的意思是保罗是个辩才,他无论走到哪里,都跟人家辩论。

**保罗照他素常的规矩进去,一连三个安息日,本着圣经与他们辩论。(《使徒行传》17 : 2)** 保罗喜欢辩论,可是辩来辩去,对跟他一起辩论的那些人没什么用,然而听他辩论的人,很多都信了。信和不信其实就是一个我愿意。你们能听懂他说的吗?你们可以尝试能否听懂下面的经文。 **我游行的时候,观看你们所敬拜的,遇见一座坛,上面写着‘未识之神’。你们所不认识而敬拜的,我现在告诉你们。创造宇宙和其中万物的神,既是天地的主,就不住人手所造的殿,也不用人手服侍,好像缺少什么;自己倒将生命、气息、万物,赐给万人。他从一本(本:有古卷是血脉)造出万族的人,住在全地上,并且预先定准他们的年限和所住的疆界,要叫他们寻求 神,或者可以揣摩而得,其实他离我们各人不远;我们生活、动作、存留,都在乎他。就如你们作诗的,有人说:‘我们也是他所生的。’我们既是 神所生的,就不当以为 神的神性像人用手艺、心思所雕刻的金、银、石。世人蒙昧无知的时候, 神并不监察,如今却吩咐各处的人都要悔改。因为他已经定了日子,要藉着他所设立的人按公义审判天下,并且叫他从死里复活,给万人作可信的凭据。”(《使徒行传》17 : 23 - 31)** 像我们这样信主的人听完保罗说的这话都觉得好,仔细听来还是有点深奥。那你说不信主的听完了都听到了什么?你要是问我,如果我不信主,听着就觉得这是扯淡,都扯到死人复活了。我也没见过,还是算了,这就没法信了。保罗虽然是个辩才,但是后来在保罗的书信里跟提摩太说不要辩论,自己证明了不要辩论这件事。 至于保罗是不是控制不好自己,我们不太清楚。像我就有一个习惯:人一多就呱啦呱啦讲很久,好几天也不重样。这其实不太好,但是已经养成这个习惯。辩才不是在亚略·巴古才有的,在迦玛列那里就练这个的,劲一上来就跟人家辩论。后来保罗解决了辩论取代不了信心的问题,其实他不是跟辩论的人在讲,他讲的所有东西都是在强调要以信心为本。

我们不要整天跟家人证明耶稣基督是主,你还是证明一下自己像个人比较好。整天以为自己会长出翅膀,整得都快跟天使似的,快飞起来了。还不如在家干点家务,把家给整理干净。辩论这事,我们也不行。我们也没在迦玛列那里训练过。要是让我说的话,别人辩论,我只能拆台。 人家往台上一站,高声说:一千个人只有一个上天堂,九百九十九个下地狱。我在下面只会举手发问:老师,你去过那里吗?你都没去过,那你是怎么知道的?这下完了,老师的脸红一块,白一块的。我这人只会拆台,因为我是工程师出生。如果没干过的就算了吧。说那些虚的挺厉害,可是到了辩论,我真的不行。 有人讲他跟人信主以后可倒霉了。我只能告诉他信错了。人家说:难道你整对了?我也只能说我讲的都是我做过的,他讲的都是他没做过的。我整的这些东西还是回到了信心的根基上,那些人就算能把人驳倒也没用。所以我们不再驳倒,不辩论,这没什么用。后来保罗说不要辩论言辞,那东西证明不了。保罗是怎么证明的?保罗是用神迹奇事随着,印证所传的道。

早些年间,我也不太像耶稣,也一直求问神为什么这道证明不了。耶稣用神的大能和神迹奇事印证自己是神的儿子。如果证明不了,能行吗?所以最早服侍的时候,我就特别喜欢为腰痛、肩膀痛的祷告,因为一祷告就好了。可是这并不容易,十分钟没好,还要继续祷告。只要病人不放弃,我也不放弃。 有时候对方给我个白眼球也没关系,我能建造他的信心。他要是想好起来就接着来,痛在他身上,又不在我身上,我翻什么白眼呢?对方也可能是给我面子,10分钟没好,20分钟以后好了。20分钟没好,30分钟以后好了。就算30分钟以后没好的,一个小时后也好了。后来翻白眼的好了,以后都成了白眼狼。但咱们不是靠辩论来证明我们所传的道,而是靠着神的大能。我们的信心都在这里。 正因为如此,信心可以释放神的大能。信心就像一根铜线接在电源上,真的能使灯泡发亮。如果用一根橡皮筋把灯泡接在电源上,即便再怎么使劲按开关,跪在那里祷告到明年,灯泡也不会亮。橡皮筋不能释放电能,如同没有信心,释放不了神的大能一样,所以辩论取代不了信心。

其实保罗所讲的都在传递信心,他洋洋洒洒地讲一大篇,有听懂的,也有没听懂的。就这样还有几个人信了,而且信了之后,还都挺好的。你来到华人命定神学,听了我的讲道也可能觉着这小子说的土得掉渣。因为我也不会辩论,也没像保罗一样上过迦玛列的课,也做不了驳倒。我只能拆个台,吐个槽而已。 但是有一件事是驳不倒的,就是我所做的事谁也驳不倒。言辞这东西没什么用,我所做的,你能驳倒吗?比如我把房子装修好了,住着比酒店还舒服,你驳什么呢?至于装修的风格,你不喜欢,没关系,我自己喜欢就行了,不需要你的喜欢。再比如做出来的大疆无人机,能飞起来,又能驳什么呢?人家华为研发了一款自驾版问界M7,智能的,只要手贴着方向盘就可以开。一千公里都不用愁,人就放松地坐在里面开,超车不超车,人家都管。我的意思是人家都做出来了,你不要说这事不可能。既然都做出来了,还有什么不可能的呢? 辩论这事可闹心了。有的人腰痛,我带着祷告好了,那些在他旁边腰不痛的人说:那是不可能的事!我就在想世界上怎么还有这种人呢?真是愚蠢!这都做出来了,人还不信。换成正常的人的反应是很惊讶的:腰痛竟然祷告就好了,这么厉害!那我改天也试试。信心这东西真好!我总结出来:人一辈子如果没有信心就是一个废物。如果觉着自己没信心,就抽自己几个耳光,反问自己怎么就没有信心。要开始树立自己的信心,因为没有信心就是一个废物。我们绝对不能做废物。辩论取代不了信心。大家知道了吗?千万别辩论。

我有一个关于三八二十三的故事,大家都听过。有两个人互相揪着对方的领子来到县官面前,一个人说:对方偏说三八是二十三,我都告诉他三八是二十四了,他还坚持三八二十三。县官一听,明白了,放走了那个坚持说三八二十三的人。这人就高高兴兴地走了,一辈子都活在三八二十三里。 县官转头把坚持三八二十四的那个人按在地上揍了一顿。挨了揍的人很委屈:计算器都算出来是三八二十四,为什么还要揍我呢?县官说他竟然跟三八二十三的人较真,那是精神病或者老年痴呆,较什么劲呢?揍一顿,也该醒悟过来了吧。世界上有得是三八二十二,或者三八二十一的人,如果跟这样的人较劲,就是想要挨揍。现在学到功课了吧?跟一个疯子争论,能得到什么结果? 所以别做蠢事,更别较劲。遇到有的人问:为什么信主?你就说自己脑袋不好使吧。像他们这么聪明的人都不需要信主。而像我这样的人心里比较软弱,想找个寄托。像他们这些人都靠自己,我可没这资格。我也很想像他们这样,都这么厉害。这些人可以自己从娘胎里爬出来,甚至自己走到火葬场,把自己装进骨灰盒。说完这些,赶紧走,免得挨揍。前面不是说了吗?我只会说吐槽的话,拆个台。你们做的这些事很厉害,而我不行,也做不到。保罗证明了一件事,辩论取代不了信心,就是浪费时间。如果再浪费时间,就把你带到县官那里去挨一顿揍。

如果信,是从信开始,不信就是从不信开始。一开始不信,那就走不信的路;信的话就走信的路,就这么简单。我告诉你:人一开始信的,就开始经历神;一开始就不信的,就没法经历神。 **因为神的义正在这福音上显明出来;这义是本于信,以至于信。如经上所记:“义人必因信得生。”(《罗马书》1 : 17)** 这话是保罗说的,那是他在后来的年间总结出来的。我们的神太好了,就算你的信心只有一丁点,就会开始经历神,然后再长大一点又经历神。信心就像一粒芥菜种子就开始经历神。有哪一个是那种信心十足的人,从泰山脚下三步一小叩,五步一大叩,爬到泰山顶上脑袋就像个血葫芦似的?都看着信心好像很大,但还不够虔诚,那么到了泰山顶上,回到家还是一样霉运,改变不了。

我们所信的这位神厉害在哪里呢?就是始于信以至于信,信心一点一点地增长起来。像我刚走进教会的那点信心,也就是临时抱抱耶稣的脚,解决一下我当时所遇到的困难,看能不能找到一份工作。要是问我当时信耶稣的时候是怎么想的,我只能说我当时很需要一位神,而且还在半信半疑当中。如果那时候说我的信心是芥菜种子的信心,那都是夸奖我了。 然而都是这么整的,走着走着就会发现我们的神太好了。如果说一开始进到教会,信心还不够大,经历不到神。是因为不够虔诚。那什么时候才够虔诚?有些教门就这么教导的,但是我们所信的这道是始于信以至于信。辩论的东西不能给你信心,问这、问那的,那是走了一条思辨的路,就不好使了。 有一次,我跟一个姐妹吃饭,我发现她会挺思辨的。她知道我行神迹可厉害了,实在不行了,找我祷告,病好了。一小时之前在医院住着,祷告以后,出院回家了。我们的神好使,这位姐妹的信心在于实在没有别的选择,把我们的神当作最后的救命稻草。还有人眼睛要瞎的,抓住这个救命稻草,到我这里就好了。 神借我的手行的神迹可多了,哪一个不是始于信以至于信?信心绝对不是像一座山一样,让你的信心像一个馒头都做不到。还别说一座山,信心像个小笼包也没有。从芥菜种到芝麻绿豆的信心,再到小笼包,还有很远的路要走,很不容易的。从芥菜种的信心开始,绝对好使。你要问我这条信心的路怎么样,答案肯定是选定了。我绝对选择信靠神,行了这么多的神迹,信心非常大。从一开始信主走到现在,经历神的恩典真的是数之不尽,所以弟兄姐妹们要开始走信心的路。

**保罗照他素常的规矩进去,一连三个安息日,本着圣经与他们辩论。(《使徒行传》17 : 2)** 保罗到了帖撒罗尼迦那里讲完了道,中间也有些人愿意信。其实保罗在帖撒罗尼迦待了三个安息日,有可能都不到三个礼拜。在这么短的时间里,就有一些人信了。 **但那不信的犹太人心里嫉妒,招聚了些市井匪类,搭伙成群,耸动合城的人闯进耶孙的家,要将保罗、西拉带到百姓那里。找不着他们,就把耶孙和几个弟兄拉到地方官那里,喊叫说:“那搅乱天下的也到这里来了,耶孙收留他们。这些人都违背凯撒的命令,说另有一个王耶稣。”众人和地方官听见这话,就惊慌了;于是取了耶孙和其余之人的保状,就释放了他们。(《使徒行传》17 : 5 - 9)** 一群人里面有个叫耶孙的,收留信的人在他家里一起聚会,成了家庭小教会。这些人走了信心的路,后来有人告发,导致官府开始害怕。其实官府最怕的就是政治犯,担心他们又要整一个王出来,就把耶孙给抓了。人们把保罗和西拉藏起来,送到别的地方去。耶孙被抓起来后交了保证金,可以先被保释出来。 保罗离开之后,心里七上八下的,心里一直惦记着耶孙到底怎么样了。他去那里几个礼拜,人家被官府抓起来,又罚钱又多生事端,很麻烦。保罗不但惦记这事,最重要的还是惦记着他们会不会因为经历了这样的事就不再信了。保罗随即让提摩太和西拉去看看,这一看不要紧,就写了《帖撒罗尼迦前书》。

其实耶孙绝对有一大堆理由不信。比如保罗来传福音,耶孙才跟着信了,还发生了这么多事,多倒霉!他被抓了,保罗自己倒是脚底抹油溜了,倒是替耶孙顶一把呀!保罗和西拉也太损了。谁知一看:人家耶孙不但没跌倒,反而经历神了。不得了了!官府也没把他怎么样,什么事都没有。我们的神多厉害!耶孙遇到这点小事,如果有信心,神绝对能办,没什么了不起的。 当然,这后来的故事是我瞎编的,大家就当听着玩。官府发现耶孙其实是个好人,没有案底,都挺正常的。从此还互相认识,也建立了关系。或许有天耶孙还能给官府的人解释一下,为什么那些犹太人来到帖撒罗尼迦来控告耶孙,又鼓动当地的人也控告他,他怎么就没事了。

**弟兄们,随即在夜间打发保罗和西拉往庇哩亚去。二人到了,就进入犹太人的会堂。这地方的人,贤于帖撒罗尼迦的人,甘心领受这道,天天考查圣经,要晓得这道,是与不是。所以他们中间多有相信的。又有希利尼尊贵的妇女,男子也不少。但帖撒罗尼迦的犹太人,知道保罗又在庇哩亚传神的道,也就往那里去,耸动搅扰众人。当时弟兄们便打发保罗往海边去。西拉和提摩太仍住在庇哩亚。送保罗的人带他到了雅典。既领了保罗的命,叫西拉和提摩太速速到他这里来,就回去了。(《使徒行传》17:10 - 15)** 我给你们说个故事,不是耶孙的故事,而是我们的故事。如果有一天像耶孙一样被叫去了,刚问到底是怎么回事,我就跟人一五一十娓娓道来:比如耶稣基督是怎么回事,保罗又是谁,他来到我家给我生病的孩子祷告,结果一下就好了。刚好遇到当官的家里也有个奄奄一息的孩子,顿时抓住了救命稻草,求问能不能把保罗叫来。我可以说:我也会,不用担心,我给孩子一祷告就好了。这就是信心厉害的地方。这样就没人能告得倒他,因为当官的也需要神。这世界需要神的人太多了。始于信以至于信,这就好办了。我们的神真的很神,所以现在神这个字用得非常广泛。

刚才讲的耶孙怎么就没事了呢?保罗委派提摩太和西拉去帖撒罗尼迦看看耶孙他们到底怎样了,一听弟兄姐妹们的信心都很坚固,什么事都没有。大家都在盼望更伟大的事,那就是死里复活,盼望什么时候耶稣再来,都在这世上活腻味了。开口讲的都是大量的故事,见证很多。所以保罗所建立教会的见证,咱们现在的水平大概有点沾边了,但是还得竭力追求。 弟兄姐妹们要知道,哪怕有那么一点的信心,始于信以至于信,信了一点就有更多一点,不要停在那个地方不动。如果你停在实践信心的某个地方就不再好使,因为神不喜欢我们停留在一个地方。大家知道为什么信主那么好了吧?信耶稣多好,还有什么比这更好?信主耶稣可以释放从天上来的大能,没有什么解决不了的问题,我们的神在前面引导我们走这条充满神荣耀的路。耶孙一家半个月里面的信心如同雨后春笋一般飞速成长,保罗还真的是白担心了一把。所以真的不需要替耶稣担心,神做得绝对好。 我们都做了上好的选择:那是瘸腿的可以走路,瞎子可以看见,大麻风的可以得着洁净,死人从死里复活。我们的神是创造宇宙万物的神,祂也的确不需要人手服侍,也不会缺少什么。祂倒将生命气息、万物赐给我们,在地上造出万族,然后叫他们寻求神。你和我有何等的恩典和福气,竟然寻求、揣摩得着了极大的恩典。

始于信以至于信,我们的生活、动作、存留都在乎祂。现在我们已经换跑道了,以前走在属世界的道路上,那是必亡之路。我们走在永生的道路上,我们已经悔改。我们的逻辑体系已经不再是属肉体,属世界的逻辑体系。我们所走的是耶稣基督为我们开辟的,在永恒里充满神荣耀的路。太棒了!我巴不得神的大能在我们弟兄姐妹身上不断地彰显出来。 有一个姐妹在另外一个教会做同工。好些年前,她岁数大了,还生不了孩子。后来她来到了我们教会,一祷告,这个姐妹怀孕了。多年后,这个姐妹来见我的时候说,当时服侍她的也就是我们当中一个十八线的小牧者。现在她的孩子已经五、六岁了。我的意思是我们大家里面要有一个渴慕去寻求神。在信心的路上向前奔跑的时候,神迹奇事就相随。信的人必有神迹奇事随着。神就是透过人的信心来成就,而且那信心不需要太大。然而一个人的信心不成长,就有可能会萎缩。 我感谢神,也鼓励大家,要想一生充满神的荣耀,一生变得精彩,就要做一个有信心的人。以前不行的那是以前,现在有信心了。曾经服侍过一个姐妹,她说自己一辈子都只想做个不好不坏,居中的人,并不想做那种追求卓越的人。我告诉她之前就想居中,所以做成了人渣。人追求卓越能混成一个居中的人就算不错的了,所以我们把信心提起来。释放信心,我绝对是个好手。现在这个姐妹活得很兴旺: 在外面没混到一个O都没法来见我。

大家要知道我不是一个屌丝逆袭的人,而是一个与神同工,使屌丝逆袭的人。不再做屌丝,把你的信心提起来。以前不能做的东西,现在都能做了;以前不行的,现在都行;以前害怕的,现在不再惧怕。因为神与你同在,你要成为彰显神荣耀的器皿。阿们!保罗所传的道就是这样的,所以他在亚略巴古辩来辩去没什么用。 **但有几个人贴近他,信了主,其中有亚略巴古的官丢尼修,并一个妇人,名叫大马哩,还有别人一同信从。(《使徒行传》17 : 34)** 原来在万民当中,神已经预备了一群信靠祂的人。神要透过我们把这些人一起带到耶稣基督的面前,建造耶稣基督的身体,成为神荣耀的圣殿。 愿神都使我们成为有信心的聪明人!弟兄姐妹再见!
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