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January 25, 2019, Sharing Recording

One Must Learn to Ponder and Summarize

I used to think that the Book of Ecclesiastes was quite decadent. Lately, upon rereading it, I realized it's not decadence, but a clear exposition of the crucial aspects of a person's life. I was once conceited, thinking I knew what Ecclesiastes was about, but didn't truly understand.

The summary in Ecclesiastes is vital. When reading, one must learn to summarize. Without summarizing, taking notes, or reviewing, you might feel good after listening, but ultimately learn nothing. Know that my jokes are not the main point; my teachings are. I encourage brothers and sisters to cultivate a habit of constant pondering and summarizing. Having lived to twenty, can you summarize the path you've walked? Summarizing is inseparable from learning, and learning from pondering. I wish all brothers and sisters would develop the good habit of summarizing. Without learning to summarize problems, you will stumble repeatedly on the same issues.

Recently, I have been training everyone on how to welcome newcomers, because I've noticed a pattern: they just sit there listening to me talk, without taking notes, and just laugh it off. The first and second times welcoming newcomers are the same—no summarizing, no learning, no pondering.

Learning and summarizing are the most important lessons in life. When I was in university, a classmate of mine enjoyed playing Go. He asked me to play with him, and he would lose every game. Why? Because I did things differently. I didn't immediately play with others, but instead, I found a book, Introduction to Go for Beginners. Finishing this book was equivalent to a fifth-level player. Above that is Dan level, and eventually, ninth Dan. I discovered an interesting phenomenon: once I understood the book, most people couldn't beat me. However, if someone read better than I did and pondered and summarized more deeply, I couldn't beat them.

Someone famous once said, A Zhuge Liang appears once every five hundred years. As it turned out, one did appear in that era. Before he emerged from the mountains, Zhuge Liang tilled the land in Nanyang, studying and pondering military strategy with notable figures. If he didn't have years of research and contemplation, Liu Bei, with his limited troops, would have been easily defeated by Cao Cao, and there would have been no opportunity. But Zhuge Liang was formidable, winning every battle and setting Cao Cao's troops on fire. Therefore, brothers and sisters, cultivate the habit of pondering.

Everything requires grasping the essence. Have you grasped the essence after reading Ecclesiastes? To grasp the essence, one must learn to ponder and summarize.

When my mother saw me using a power drill, she asked, When did you learn that? You never used one as a child. I said, By pondering. When doing something, you must ponder it repeatedly. One day, they were making dumplings, and I saw they were doing it slowly, so I took over. I rolled the dough quickly and wrapped the dumplings quickly. Why? Because I don't just practice blindly; I ponder everything I do first. Grasping the essence makes your efforts more effective, and developing this habit will make you a very capable person.

Making Complex Things Simple is a Skill

One must learn about life from the Book of Ecclesiastes. Some of our brothers and sisters are over sixty, yet they never ponder or summarize. A year goes by without them summarizing or asking me how they should summarize. We've been reading Ecclesiastes for three months, one chapter a week. If I ask you today, what do you remember? Without summarizing and pondering, you remember nothing. Pondering is an internalization process. For example, someone gives a report poorly, I ask them to make a plan, they do it poorly. I ask them to take notes, and they still do it poorly. It seems they're just doing it for show. I don't have time to look at that rubbish; I'd rather read Ecclesiastes. The key is for you to gain something for yourself. You muddle through today, muddle through tomorrow. You don't ponder, and you don't have a rigorous attitude. If it seems like you're doing it for me, that’s troublesome.

You must simplify the complex. If your summarizing makes things more complicated, that's not summarizing; that's a disaster. It's messing yourself up. Some people explain things and make them even more confusing. Have you noticed I have a strength? No matter how complex something is, I simplify it when I explain it. Last night, I looked at how to write a webpage, and I found it simple because I didn't complicate the simple. Instead, I simplified the complex—that's mastery. How can you develop this ability? By devoted seeking.

You must have an attitude of devoted seeking. Some say they have devotedly sought and tried but can't figure it out. I tell you, if you only think about yourself and not how the other person should receive it, if the other person is even more confused after listening, isn't that troublesome? So, either make it very simple or very complex. If you have not made clear what the other party needs, what is the matter? It is that you have not pondered enough, and have not abstracted the essence of the matter.

One Must Learn to Ask What One is Doing

Solomon was remarkable in writing Ecclesiastes. He observed everything under heaven. How could he observe so much? Of course, like the story of two women, one woman accused another. Why? Both had given birth to a child, but one child died. The two women both claimed the living child as theirs and the dead child as the other woman's. They went to Solomon to settle the dispute.

As recorded in the Bible, Solomon encountered this issue. Because Solomon pondered deeply, he was able to resolve this seemingly complex problem. Solomon said, Cut the child in half, one half for each family. This seemingly absurd judgment captured the essence of the problem. The woman who was not the child's mother said, Cut it. The mother of the child said, Don't! Let the other woman take the child rather than let it die. Solomon smiled and immediately knew which was the mother and which was not. Hence, Solomon was remarkable—this is wisdom.

Solomon judged many cases. He saw all kinds of people and all kinds of situations. King Solomon had a thousand concubines, lived in the best palace, and drank the best wine. Solomon tried everything a person could experience and then wrote the Book of Ecclesiastes. I used to think Solomon was deceiving people because he said everything was vanity, vanity, all is vanity. But actually, he wasn't deceiving anyone because those things are similar to what I've experienced, though I am a small case compared to him. If I tell brothers and sisters not to get a degree, they would ask, Do you have one? Then it becomes unclear and I can't explain clearly. But because I have one, I know it's not that useful. If I didn't have one and told you it was no good, that would be deceiving you.

Later, I understood that what Solomon said was really interesting. He observed, watching the sun rise and set. Will it rise the next day? Of course, it will rise and set. After watching, he said, What is this doing? This is worth pondering. For example, one of our teachers was assigned to manage the worst class in the school, which turned out to produce a philosopher. One child who had poor grades, a bit of a hooligan, walked in sideways with five followers. As he swaggered in, that teacher, our sister, was in class. The child came in and said to the teacher, What are you doing? I thought that was a good question to ask. Yes, what am I doing? Have you asked yourself this question?

Today, everyone should ask themselves, What am I doing? Living day after day, the sun rises and sets, cycling repeatedly, and then people die. After death, no one remembers. No one remembers when they're alive, who will remember them after they die? People are busy every day and don't think to ask themselves, What am I doing? If you ask me, If I ask, will I get an answer? I tell you, you will become an Ecclesiastes person, similar to Solomon. Therefore, brothers and sisters, cultivate a habit of exploring and seeking. Ask yourself, What am I doing?

Years pass by quickly. Twenty or thirty years ago, I was a young man. In the blink of an eye, I'm now an old man. Even if you live to be a hundred, that's only thirty-six thousand five hundred days. Some say, How have I been in Singapore for over a decade? It feels like the years haven't been long, and the days have passed quickly. Every day you live, you have one less day. What are you doing?

Solomon didn't live too long. He became king at a young age. For example, if he became king at ten and reigned for forty years, he would have lived to fifty. Why was his life so short? He had hundreds and thousands of concubines, so he couldn't have lived long. So, he wasn't very old. Calculating, he wrote the Book of Ecclesiastes around my age. After writing it, he summarized what life is really about. He started by writing, Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. This raises a crucial concept: what exactly is this vanity that Solomon speaks of?

Life is Vanity of Vanities

The concept of vanity must be clarified. If this concept is not clear, you won't know what vanity is. To clarify this matter of vanity, we must start from the beginning. That is, if you don't understand that living is vanity of vanities, you will live very seriously every day.

A news report told a story of someone pushing a stroller in a parking space when another person drove up, honked, and wanted the stroller to move. The woman pushing the stroller was stubborn and refused to move! The driver got angry, got out of the car, grabbed the baby, and killed it. It's tragic. Later, the driver was sentenced to death. What was that for? Why so much anger? If his temper hadn't been so bad and he had known that parking is vanity of vanities, if he hadn't been so concerned, wouldn't it have been fine to find another parking spot? And couldn't the mother of the child have just moved aside? Right? It's not a big deal. Why did she have to stand there?

People just don't understand the concept of living. It's terrible when the concept of anything is unclear. So, the Book of Ecclesiastes discusses what is vanity and what is real. The word vanity appears most frequently in this book. If you still haven't figured out that everything in life is vanity, you're in trouble! Today, my brothers and sisters, I must tell you something and I must make sure that you listen. If you can't hear it this moment, I cannot force. The truth cannot be forced. Right? The truth must be from the heart. If you think that something is very solid, that is right. Like the woman pushing the stroller and the driver fighting over the parking space, one died and the other was sentenced to death. Wouldn't it be troublesome to be so serious? How can you live well? You can't live well!

For example, a sister bought a meal for her husband and happily went home, but the door was locked. She ate her noodles outside the door and carried her husband's noodles. After a while, the door opened, and her husband came out with another woman. Oh, her anger flared up and she was blinded by rage. What are you doing? If you weren't so serious, wouldn't it have been fine?

I find many things in this world strange. Some are afraid of their wives, some are afraid of their husbands—there's everything. What are people afraid of when they live? If you clarify that life is vanity of vanities, and then grasp what is real, then that's remarkable.

Grasp the Spiritual Essence

You might say, Stop beating around the bush! Can you give the answer quickly? Then I will tell you the answer: vanity is all appearances. I've been talking about grasping the essence. These appearances in the vast world are really confusing. Next month is coming soon, and I have to pay the rent. Paying the rent is very real. If I don't pay the rent, I'll be kicked out. That's indeed true, but you only see paying the rent, and that's just the appearance. You haven't figured out what living is about. If you figure it out, it will be useful!

These are all appearances. What is real? I'll tell you: the spiritual realm is real. For example, someone makes a muddled decision and gets married. They buy a house in a muddle and it rots in their hands. They invest in a muddle and their money is swindled away. They're pulled into a company in a muddle and become a shareholder, but the others run away, leaving them with 2 million in debt. What's going on? If we look at the surface, it's like reading and not grasping the essence. Behind it all, evil spirits are directing the course!

If these evil spirits direct your life, it's tragedy upon tragedy. In this world, when we look with spiritual eyes, wow, the story of Liang Shanbo and Zhu Yingtai is manipulated by the spiritual realm. This isn't just in mainland China; it's also in foreign countries. It's just a different name: Romeo and Juliet. So, the spiritual realm in our world is very real. Some people say, Why do I have cancer? Because you smoke, drink, and don't take care of your body. They say, I take care of my body. I don't smoke or drink! Then how can he have cancer? But those who smoke and drink don't get cancer? Today, I give you a concept: it’s all devils! The spirit of cancer is attached to you.

Actually, I tell you, Traditional Chinese Medicine (TCM) is very powerful. What does TCM say? TCM says the heart governs the mind. The heart governs the mind because the spirit lives in our hearts. This is quite similar to what the Bible says. I am not using the Yellow Emperor's Classic to say that the Bible is right. I am just saying there are similarities. I say, the outcome of a person's life comes from the heart! The garbage produced by the heart is very powerful.

The spiritual realm is real. If you want me to give examples, there are countless. Last week, a young sister sent me a photo. She received four medals after working for a year. All were first place awards. I wondered, how can such a poor child win first place? Because she is blessed! Being blessed is a spiritual matter.

Brothers and sisters, know that why does God give Canaan to the Israelis? The Bible says it’s not because you Israelis are good, but because the people in that place are bad. So, I gave that place to you, and kill them all. This is very interesting. Today, I also borrow this idea. Don't think you are incredible, it’s just that the others are inferior than you. In spiritual matters, if people don't grasp the essence of life, they live aimlessly.

Ecclesiastes is of paramount importance. If you grasp its spiritual essence, you will be formidable. Following the author of Ecclesiastes, Solomon, he posed a question: What profit is there in this? This is a good question. If there is no profit, what are you doing? We must begin to discern what is profitable while we are alive! We observe phenomena and essence. Phenomena are the myriad wonders of the world, but the essence is the manipulation in the spiritual realm. How can one not win despite running so fast? How can one not prevail despite being so strong? You see, it's not calculated that way. Essentially, things in the spiritual realm determine everything.

What is the connection between the spiritual realm and us? It is directly related to our thoughts and intentions. Therefore, when we carefully read about this vast world, we see that there is a time to be born and a time to die. There is a time for everything. What does this mean? It means that everything is prearranged. If everything is prearranged, who arranged it? God arranged it. If everything is arranged, what are we doing here? We must ask God! God will choose a group of people to be His treasures. What one thinks in their heart determines whether they are a treasure or rubbish.

Man Cannot Conquer Heaven

Solomon, the author of Ecclesiastes, said: What is crooked cannot be straightened, and what is lacking cannot be counted. As a result, a company started with the name Crooked to Straight. Would you say this name is against God? Interestingly, what is wrong with turning something crooked into something straight? Isn't that a good thing? As a result, the government actually did not approve this company name. What kind of name is this? Straight to Crooked also cannot be approved. Why can't it be approved? What God hates most is self-righteousness. Can you straighten what God has determined to be crooked?

If you can straighten what God has made crooked, wouldn't that be strange? What God does endures forever; nothing can be added to it or taken away from it. God does this so that people will fear Him. In fact, many people in this world want to accomplish a great career. After they finish, they realize that something seems not quite right. To what extent? In the end, they think they are liberating the whole world. Did they liberate it? No, they themselves are miserable. We didn't know it before. To be honest, the media cannot be blindly trusted, but you can infer interesting things from it.

After Stalin died, Khrushchev came to power. After Khrushchev came to power, he thoroughly criticized Stalin. Later, Khrushchev was overthrown by Brezhnev and criticized. Did he liberate the world? No, and eventually the Soviet Union dissolved. I say this matter is that what is crooked cannot be straightened, and what is lacking cannot be counted. You think you are very capable, but you are not that capable. At best, you are just a person. You must know that you are not God.

Looking at this world, don't we have a saying: Man will conquer nature? Later, we found that we could not conquer nature. How can we conquer it? One of our friends raised several hundred thousand oysters. In the 1990s, it cost several hundred thousand to raise oysters. As a result, when the typhoon came, all the oysters died, and he lost several hundred thousand and went bankrupt. Can man conquer nature? Even today, you cannot overcome it. Can you overcome it? Farmers rely on the heavens for their livelihood. Can you overcome the heavens? Let's not talk about the current level of technological development. When a tsunami comes, no one can stop it. Try stopping one?

You are just a man, don't argue there. How arrogant was Khrushchev back then? He sent people into space. What is space? At most, it is two or three hundred kilometers from Earth. That is the Earth's orbit. As a result, Khrushchev said: We sent people into space, and when they came out of the spacecraft, they did not see God, so there is no God. As a result, the American president at the time said something: In Venezuela, there is a small village with a well. There is a frog in the well. One day, it finally jumped out of the well and saw that there was no Khrushchev in the world. This is a joke.

People must realize that they are human. Even if you reach Earth, it is still far away. Today, the light from that planet takes hundreds of millions of light-years to reach us. How far is it if light travels for hundreds of millions of years? Even if we travel in a spacecraft at a very, very fast speed, you will not be able to leave the solar system before you die. What can you do before you die?

God Is Choosing His Treasures

People must realize that they are human. What I am saying is the truth. What does this mean? Then we must ask a question: What exactly is God doing? We also need to ask what I am doing? There is a time for everything. The strong do not always win, the fast do not always win. Injustice is everywhere. People are born and die, the sun rises and sets. What is crooked cannot be straightened, and what is lacking cannot be counted.

One generation comes and another goes, so what are you doing, God? Originally, our God was picking gold in this world. God takes those He considers treasures, such as Abraham, Isaac, Jacob, and Joseph, into His kingdom. Those who are not treasures are discarded as rubbish and thrown into a place called the Lake of Fire and Brimstone.

God is creating an environment. This environment allows us to complete a test in these seventy or eighty years. Compared to that, we humans seem very real in this world, but in reality, we are all vanity. Why is it all vanity? Because it is not real. You say it is very real. You see, two brothers fought to the death over a house. Anything can happen. Is that real? What is it then? It is vanity of vanities. If you ask me, I am just saying what Solomon said. What is real? What is real is to fear God. People cannot fathom God's actions from beginning to end.

Since people cannot fathom it, what should they do? Then they need to fear God. You say that in this world, wealthy people are very spiritual sometimes, and wealthy people are not spiritual at other times. Wealth has nothing to do with being spiritual or not. What can you conclude? You can't conclude anything. People live in this world and then die. They toil, struggle, work desperately, and agonize in this world, but in the end, they cannot grasp it. In the end, it is just chasing after the wind, it is just vanity. If people do not know these things, how can they have wisdom?

Therefore, the summary of Ecclesiastes that we are reading today is to know what vanity is. Vanity is a very real thing, but it is not the true nature of reality. The true nature of reality is that God is choosing people. You say, so that's what God is doing. God is too bad, how can He do this? Actually, it is not that God is so bad. God made everything beautiful in its time. He has also set eternity in the human heart. If it is placed in the human heart, some people do not have this in their heart, and they live like beasts. Some people have this in their heart and find that they live like God. Can you understand the wisdom of God and the wisdom of man, the foolishness of man and the foolishness in God's eyes? This is the second theme explored in Ecclesiastes. The first theme is called vanity, and the second theme is called wisdom and foolishness.

Seeing Through Vanity Is True Wisdom

How can people have wisdom? Grasp the essence of this spiritual world. It is so good that you said to grasp the essence of this spiritual world. Because everything we do is related to the spiritual realm. If we do things right in the spiritual realm, today Jesus Christ was crucified for us, died for us, was buried, and was resurrected for us, ascended for us, and gave us the Holy Spirit so that we can live out the glorious image of God. What a wonderful grace this is! As a result, people mess things up and lose this grace.

Today, we have done a very great thing, which is that we have restored the power of the gospel, this grace that God has given us. It is not that we have restored the power of God, but that we have restored the power of God in us. Among us, you say what a great grace this is. Today, I will give you an accounting. Let's not talk about all the diseases that are healed by prayer. If only half of the diseases are healed by prayer, how much money will you save? Right? What's more, if all the diseases are healed by prayer, it is simply a treasure.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.(Romans 1:16)

Brothers and sisters, you must know that we are not preaching a helpless gospel. We must preach a powerful gospel. Two days ago, a sister went to a company to make clothes. The clothes made by the company were very beautiful, but the tailor suffered from mental illness. How did he go crazy for no reason? As a result, the boss of this store is a devout Christian, but he believes that the powerful gospel of God is a powerless gospel. If you believe that the powerful gospel is a powerless gospel, isn't that a curse? From now on, we must know that we have grasped some essential things. The essential thing is that God has given us His power, so that the power that resurrected Jesus from the dead can be manifested in us. What a wonderful thing this is.

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.(1 Corinthians 2:4-5)

Do you understand? Today, we must possess godly wisdom, heavenly wisdom, and the wisdom of the power of the Holy Spirit. Solomon, who wrote Ecclesiastes, did not talk about this. Solomon was talking about things three thousand years ago. Jesus Christ was two thousand years ago. If we don't even understand Ecclesiastes, what kind of preaching are we going to do? You must know that Jesus has died for us, Jesus has risen for us, and Jesus has given us heavenly authority so that we can have spiritual power to strike down all demonic enemies and release captive souls. Solomon mentioned wealth and poverty. Many wealthy people are not smart, and smart people cannot make money. I have found that the relationship between wealth and poverty, intelligence and foolishness does not seem to be very large, which is very confusing. Originally, Solomon talked for a long time, and wealth and poverty are not an essence. For example, wealthy people often have many troubles.

Moreover, he eats all his days in darkness, with great frustration, sickness and anger.(Ecclesiastes 5:17)

Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, and to accept their lot in life and enjoy their toil—this is a gift of God.(Ecclesiastes 5:19)

Enjoy the Fruits of Labor

Wealth and poverty are not the key. Joy and sorrow are the key.

The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.(Ecclesiastes 5:12)

If the sound insulation in my house is not very good, or if your house is not very good, please don't invite me to your house. I snore so loudly and sleep so well. My sleeping efficiency is very high, and sleeping soundly is very pleasant. Moreover, I am joyful in my work, whether I eat little or much, just as Solomon saw:

I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. People come naked from their mother’s womb, and as they come, so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes, so they depart, and what do they gain from toiling for the wind? All their days they eat in darkness, with great frustration, sickness and anger.(Ecclesiastes 6:1-6)

Whether you are rich or poor, you must be careful. Ecclesiastes is written very well. What does it say? It is just a sight to behold. What is the point of making so much money?

As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?(Ecclesiastes 5:11)

Our brothers and sisters must not be foolish people. Our brothers and sisters are very interesting. She said that she used to live in emptiness. She had to go out to travel every year, gather a bunch of friends to drink and sing KTV. When she returned home and lay in bed, she stared blankly at the ceiling and was very upset. A great sense of emptiness came upon her. These sisters no longer go out to play now. But there is another sister who went out again this time. As a result, she came back this time and said: Why isn't it interesting to play this time? It used to be very interesting. This is a very strange phenomenon. If people want to live well, they must have a destiny in life. People must have a meaning in life. What is the meaning of playing? Apart from waiting to die, there is no meaning at all.

People are created by God. God knows that people must have a destiny in life, and people need a meaning in life. If people always do meaningless things, it is vanity of vanities. People must know that eternal life is the key. Therefore, it is sad if people do not obtain eternal life! How can we know how to obtain eternal life today? Then we live in eternal life today. We cannot wait to die. We must continue to enter eternal life. We must be very clear in youth and old age.

Banish anxiety from your heart and cast off the troubles of your body, for youth and vigor are meaningless.(Ecclesiastes 11:10)

If you don't remember God when you are young, what will you do when you are old? It is also vanity when you are young. Therefore, you must know God when you are young.

Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them”—(Ecclesiastes 12:1)

Summary

You must know that dust returns to dust, and the spirit returns to the God who gave it. Originally, everything is under God's control. I give you a suggestion, don't go against anyone, and don't go against God, because God reigns, and God will judge, and God will judge all hidden things.

Whether you are joyful or not, sad or not, rich or not, poor or not, wise or foolish, in the end, there must still be the Tao, and the preacher preaches the Tao. People say I want to run the heavenly road with you, but later I found out that he is very lazy. How can we go on together without the Tao? I am a preacher with the Tao. I see through the spiritual essence of a person's life, see through life, and constantly deal with the evil desires of our flesh, so that we can live out God's glory in the world!

Ecclesiastes List


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以前总觉得《传道书》读起来很颓废,最近我再读的时候,发现这不是颓废,而是把人一生很重要的地方讲的清清楚楚。我以前是自以为是,其实并不真正知道《传道书》讲的是什么。 《传道书》的总结很重要,人读书要学会总结,不总结,不做笔记,不去回顾,听完了挺好,最后什么也没有学到。要知道我讲的笑话不是关键,我讲的道才是关键。鼓励弟兄姐妹们养成一个不断琢磨,不断总结的习惯。今天你活到20岁,你是否能把你过去走过的路总结一下。总结和学习分不开,学习和琢磨也分不开,我巴不得弟兄姐妹们都养成总结的好习惯,不学会总结问题,就会在同一件事情上不断跌倒。 最近我在训练大家怎样接待新来的朋友,因为我发现他们有一个特点,光坐在那里听我讲,也不做记录,听完了就哈哈大笑。第一次、第二次接待新人时还是那样,不总结,不学习,不琢磨。

**学习和总结是人一生当中最重要的功课。** 我上大学的时候,我有一个同学很喜欢下围棋,然后他就找我下,他下一盘就输,再下一盘还是输,什么原因呢?我和他不一样,我先不找人家下,而是找了一本书《围棋初级入门》,学完了这本书就是五级,再往上就是一段,最后就是九段,现在围棋高手都是九段。我就发现一个很有趣的现象,当我把这个书读明白了,一般的人下不过我,如果那个人读得比我好,总结琢磨得比我深,我就下不过他。 以前一个有名的人说:五百年能出一个诸葛亮,结果在那个年代就出了一个诸葛亮。他未出山之前,在南阳的一个地方耕种土地,跟一些名人在一起琢磨研究兵书战策。如果他没有多年研究琢磨的基础,本来刘备就没多少兵马,那很容易就会被曹操打败了,就没有机会了。结果诸葛亮厉害啊,百战百胜,火烧曹兵。所以弟兄姐妹们要养成琢磨的习惯。 凡事都得抓本质,读完了《传道书》抓到本质没有?要想抓住本质,就要学会琢磨和总结。 我妈看到我拿着电钻干活的时候,我妈就说,什么时候学会的呢?你小时候可没用过这个。我就说,琢磨呀,干一件事就是要反复琢磨。有一天他们包饺子,我看他们干得磨叽,我就自己来,我擀皮快,包饺子快,为啥呢?因为我不是去硬练的,我是干什么事都先琢磨。把本质抓住了,做起事来就会事半功倍,养成这个习惯会让你成为很厉害的人。

人活着的事得从《传道书》里学习,我们当中有一些弟兄姐妹六十多岁了,从来不琢磨,也不总结,一年过去了也没有总结出来,也不问我应该怎么总结。咱们读《传道书》有三个月了,一个礼拜一章,今天我问你,你还能记住啥?不总结,不琢磨什么都不记得。琢磨是一个内化的过程。比如说有人做汇报,瞎整,我让他做计划,瞎整,我让他做笔记,还是瞎整。好像只是要做给我看似的。我哪有时间看你写那破玩意,我还不如看《传道书》。关键是你自己要得着,你今天对付一把,明天对付一把。整天也不琢磨,也没有严谨的态度,好像是给我做的似的,那就麻烦了。 一定要把复杂的变简单,如果你越总结越复杂,就不叫总结,那叫祸害,那是把自己给整乱了。有些人讲东西,不讲还好,讲完就变得更乱了。你们有没有发现我有个优点?就是不管多复杂,讲完以后就变简单了。在昨天夜里我看了一下怎么写网页,我就发现很简单,因为没把简单的搞复杂,反而把复杂的变简单了,那就是高手。怎么才能拥有这种能力?要专心寻求。 **一定要有专心寻求的态度**,有的人说自己已经专心寻求了,也有专心寻求的态度,可是就是整不出来。我告诉你,你光想你自己,你没想对方应该怎么领受,对方听完以后反而更晕了,那不麻烦了吗?所以要么就整得很简单,或者就整得很复杂。对方要的东西没给整明白,是怎么回事呢?就是琢磨得不够,没把事物的本质抽象出来。

所罗门写《传道书》厉害,他观察了天底下所有的事。你说他怎么能观察到那么多事?那当然,比如说有两个妇人,一个妇人告了另外一个妇人,为啥呢?两个妇人都各自生了一个孩子,结果一个孩子死了,其中的两个妇人就说:这个是我的孩子。两个妇人都说这活着的是她的孩子,死掉的是对方的孩子,结果打官司,闹到所罗门那里去了。 在《圣经》里记载所罗门遇到这事,因为所罗门琢磨得深入,他就能够解决这看似极为复杂的问题。所罗门说,把这孩子一劈两半,一家一半。这看似荒唐的断案方法,正是抓住了问题的关键。结果,那个不是自己孩子的妇人说,劈了吧。另一个是自己孩子的那个妇人就说不要了,因为她宁可让那个妇人把孩子带走,也不想让她的孩子死。结果所罗门笑了,一下子就看出哪个是妈,哪个不是了。所以说所罗门厉害,这就是智慧。 所罗门审判的官司很多,什么样的人,什么样的事,他都见过。所罗门王有一千嫔妃,住最好的宫殿喝最好的酒,凡是人所能经历的事,所罗门都整一整,然后写了一本《传道书》。我以前还以为所罗门忽悠人,因为他说全都是虚空的虚空。其实并没有忽悠人,因为这些事与我经历的差不多,不过我是小巫见大巫。如果我跟弟兄姐妹说,不用读学位了。那弟兄姐妹就得问了,敢情你有这学位?那这就说不清楚了,被人将住了。但正是因为我有了,我才知道那东西不好用。如果我没有,我却告诉你不好,那就是骗你了。

后来我整明白了,所罗门说的这些,真的很有意思。他观察,看太阳升起来,又落下去。第二天能不能升起来,那肯定升起来,也肯定会落下去。然后看了以后他就说,这是干啥呢?这事值得琢磨。比如说我们当中有一位老师,学校让她管理一个最烂的班。但是这最烂的班不一定烂,还出了一位哲学家。有一个学习非常不好的一个小孩,还是一个小混混,带着五个小弟,从外头横着走进来。他一边摇一边走,那课堂上的老师就是我们的姐妹。那小孩一进来就对老师说:你干啥呢?我觉得他的这个问题问得好。是的,我在干啥呢?你有没有问过自己这句话? 大家都问一下自己,我在干啥呢?活着一天又一天,太阳出来又下去,循环往复,然后人就死了,死了以后呢也没人纪念。活着的时候都没人纪念,死了以后谁纪念?人每天忙忙碌碌,就不知道问自己一下,干啥呢?你问我说:我问完了,我能得到答案吗?我告诉你,那你就成传道人了,你就跟所罗门差不多了。所以弟兄姐妹们,要养成一个探索寻求的习惯。问问自己,干啥呢?

一年又一年转眼即过,二三十年前,我还是一个小伙儿,一转眼现在成了老头。纵使能活一百岁,也不过是三万六千五百天。有人说,我怎么转眼来新加坡十多年了,好像没有感受到漫长的岁月,日子也没怎么过就过去了。活一天,少一天,你在干啥呢? 所罗门也没活太久,他很小的岁数就作王,比如他十岁作王,作王四十年不就活到五十岁嘛,他咋命这么短呢?他整了成百上千的妃嫔,不可能长命,所以他岁数也不太大,算了算,大概就我这个岁数写的《传道书》。写完了以后,他就总结出人活着到底是怎么回事。他的开头就写**虚空的虚空,虚空的虚空,凡事都是虚空。**这就提出了一个最要命的观念啊,到底所罗门说的这个虚空是个什么东西呢?

虚空的概念可得整清楚,这概念整不清楚,就不知道虚空是啥。为了把虚空这个事整明白,就得从头说,也就是说,人如果整不明白活着是虚空的虚空,你每天活得就可认真了。 新闻里报道了一件事,有人刚好在停车位上推着婴儿车,另外一个就开车过来,按喇叭想让婴儿车让开。那个推着婴儿车的那个女的还挺倔,我就是不让位!结果那开着车的司机火气一来,然后,啪!下车把那婴儿抱起来摔死了。悲哀啊,后来这个司机也被判死刑了。你说这干啥呢?火气咋那么大呢?他如果火气没那么大,知道停车这件事是虚空的虚空,你不那么在乎,咱再找一个地方停车不就完了吗?还有那被摔死孩子的那个母亲,咱就给人让开不就完了吗?是不是?反正也没什么太大意义啊,你非要站在那做啥呢? 这人啊,就是整不明白活着的概念。什么东西概念不清都完蛋。所以这个《传道书》在讲什么是虚空,什么是真实。虚空这个词在这《传道书》中出现的频率是最高的,结果最后你还没整清楚人活着凡事都是虚空,那你就麻烦了!今天咱们弟兄姐妹,我必须告诉你一件事,你可得听进去啊。你听不进去,我也不会硬塞进去。这个东西它塞不进去,是不是?你认为那东西很实在,那确实是,婴儿车跟汽车抢停车位,结果一个死了孩子,一个死了自己。老这么较真那不麻烦了吗?能活得好吗?活不好哇!

有一个姐妹为丈夫买饭,高高兴兴的回家,结果门锁了,就在门口把自己那碗面给吃了,把给老公那碗面给拎着。等一会儿,门开了,老公竟然跟另外一个女人走出来了。哎哟,这气一下子就上来了,怒火攻心啊,眼睛就瞎了。你说这人你在干啥呢?哎呀,如果别那么认真不就完事了吗? 我就觉得这个世界上很多事很奇怪,有怕老婆的,也有怕老公的,啥都有。人活着在怕些什么呢?**如果把人活着都是虚空的虚空,整清楚了,然后把那真实的东西抓住了,那就厉害了。**

那你说:别绕圈子了,你能不能快点说答案啊?那我就告诉你答案,这答案是:虚空就是全部都是表象。我刚才讲了半天,讲让你抓住本质,这些表象在大千世界看的人真的很晕啊,下个月马上到了,我得还房租啊。还房租多真实啊,不还房租我就会被赶出去啊。这的确是真的,可是你只看到了还房租这件事,这只是表象。你还没整明白活着是咋回事啊,如果你整明白了就好使了! 这些都是表象,那真实的到底是什么?我告诉你:灵界是真实的。你比如说:有人一辈子糊里糊涂做了一个决定就嫁人了。糊里糊涂就买了个房子,买了烂在手里。糊里糊涂就投资,钱被骗去了。糊里糊涂被拉到一个公司里做了股东,结果人家跑路了,他留下200万债务。到底这是咋回事呢?如果咱们从表面上看,就跟读书一样,你没抓到本质啊,这背后全是邪灵在导演! 这邪灵如果导演你的一生,那就是悲剧加悲剧。在这世界上,咱们用属灵的眼睛一看,哇塞,梁山伯和祝英台背后是灵界的操纵。不但咱中国有,外国也有啊,外国只是换了个名,叫罗密欧与朱丽叶。所以咱所处的这个世界灵界很真实。有的人说我为什么得癌症呢?因为你抽烟喝酒不照顾身体。他说我照顾我的身体呀,我不抽烟不喝酒呀!那怎么还能得了癌症呢?那抽烟喝酒的反倒没得癌症呢?我今天给你一个概念,都是鬼呀!癌症的灵附在你身上。

其实我告诉你,中医是很厉害的。中医怎么讲?中医就讲心主神明。心主神明是因为灵住在我们的心里面。这跟《圣经》说的差不太多呀,我不是拿《黄帝内经》来说《圣经》是对的。我只是说有相似的地方,我说**人一生的果效由心发出!由心里产生的垃圾,那可厉害了。** 灵界是真实的,你要想让我给你举例子那可多了去。上个礼拜,有一个有小姐妹发了一个照片给我,她工作一年得了四个奖牌。全是第一名呀,我就纳闷了,这么烂的一个孩子怎么能拿第一名呢?原来她蒙福!蒙福是个属灵的事。 咱们弟兄姐妹要知道,这为什么神把迦南地给以色列人呢?《圣经》这么说的不是你们以色列人够好,而是因为那个地方的人够坏。所以我把那个地方给你们了,把他们灭了。这很有意思,那今天我也借用一下,你别以为自己厉害,就是因为其他的人还不如你呢。在属灵的事情上,人一生抓不住本质,就瞎活。

《传道书》太重要了,如果你抓住属灵的本质,那就厉害了。接着《传道书》作者所罗门,他问了一个问题,这事有什么益处呢?这话好呀,如果这事没什么益处,你在干啥呢?我们人要开始常常在活着的时候,要知道什么东西有益处!我们看现象和本质,现象就是在大千世界里头无奇不有,本质是灵界里的操纵。跑得那么快怎么没赢呢?力气那么大,怎么没有胜呢?你看这东西不是那么算的,本质上是灵界里的东西决定了一切。 灵界跟什么有关系呢?跟我们心思意念有直接的关系。所以这大千世界,咱们仔细读的时候是,生有时,死有时。那各种的事都有时,啥意思呢?就是什么东西都安排好了。那什么东西都安排好了,是谁安排的?是神安排的。都安排好了,咱们在这里干啥呢?这还得问神呐!神要把一群人拣选出来当做宝贝。一个人心里想什么就决定了他是宝贝还是垃圾。

《传道书》的作者所罗门说:弯曲的不能变直,缺少的不能足数。结果有一个公司起了一个名叫:弯变直,你说这起个名跟神作对吗?哎!有趣的是弯的变成直有什么问题呀?把弯的变成直的,这不是挺好吗?结果呢?政府竟然没有批他这公司的名字,这啥名字?弯变直,直变弯也不能批。为啥不能批呢?神最讨厌的就是自以为是,神已经定下的弯曲你能把它变直吗? 神使它弯曲的,你能把它变直,那不就奇怪了吗?这神所做的都务必永存,无所增添、无所减少。神这样行,是要人在他面前存敬畏的心,其实在这个世界上,很多人都是要干一番伟大的事业。干完了后来才发现,哎呀!好像是没整对呀,整到什么程度呢?最后他以为解放全世界。最后解放了没有呢?没解放,他自己都惨兮兮的。那以前咱不知道呀,说老实话,这媒体也不能乱信,但是可以揣摩出中间很有意思的事。 斯大林死了以后,赫鲁晓夫当权了。赫鲁晓夫当权了以后,他就把斯大林彻底的给批了一通。后来赫鲁晓夫呢?又被勃列日涅夫推倒了,被批了一通。那他解放全世界没有?没有,最后苏联就解体了。我说这事呀,就是弯曲的不能变直,缺少的不能足数。你觉得你很厉害,其实你不那么厉害,充其量就是一个人。你要知道你不是神。

你看这个世界,咱们不是有句话吗--人定胜天。后来发现没胜过天。咋胜呀?我们当中的一个朋友,养了好几十万的生蚝,90年代养生蚝成本好几十万呢。结果,台风一来生蚝全死,赔了好几十万,就破产了,人能胜天吗?直到今天你也胜不过去。你能胜过去吗?农民靠天吃饭,你能跟天胜过去吗?咱不要说现在这个科技高度发展的程度。海啸来了,谁也拦不住,你拦一个试试? 你就是个人,不要在那里争。赫鲁晓夫当年多狂妄啊,他把人送到太空里去了,太空是啥呢?充其量离地球两三百公里。那就是地球的轨道。结果呢?赫鲁晓夫就说了:我们把人送到太空里去,然后从太空舱里一出来,没有看见有神,所以没有神。结果当时这个美国总统说了一句话,在委内瑞拉有一个小村庄,小村庄里面有一口井,这口井里有一个青蛙,有一天终于从这个井里头跳出来,跳出来了一看这世界上根本就没有赫鲁晓夫,这是一个笑话。 人要知道自己是人,你到了地球,那也差远了,今天那星球的光传过来都要几亿光年。光都跑了几亿年,那得多远呐?就是我们坐宇宙飞船,以非常非常非常快的速度飞,你死之前也出不了太阳系。你死之前你能干啥?

人要知道自己是人,我说的是句实话。什么意思呢?那我们就得问一句话呀,神到底在干什么呢?我们也需要问我在干啥呢?凡事都有定时,力大的不一定能得胜,快跑的未必能赢,不公不义的事儿到处都是,人生了又死了,太阳出来又下去,弯曲的不能变直,缺少的不能足数。 人一代来了又一代去了,那神你在干啥呢?原来我们的神在这世上挑金子。神把他觉得是宝贝的,你比如说亚伯拉罕,以撒,雅各,约瑟,这都是神看为宝贝的,拿到他的国里。不是宝贝的就当作垃圾丢了。丢到一个叫硫磺火湖的地方。 神在创造一个环境。这个环境就是让我们在这七八十年做好一个答卷,不过是一场考试。相比之下,我们人在这世上看起来都很实在,但其实都是虚空。为什么都是虚空的?因为那不是真实的,你说很真实啊,你看哥俩为了争房子打的头破血流的,啥事儿都有。那你说这是不是真实的,那是啥呀?那是虚空的虚空,如果你问我,我只是借所罗门的话说一句。真实的是什么呢?真实的就是要敬畏神。神至始至终的作为,人不能够看透。

人既然不能够看透那怎么办呢?那就需要敬畏神。你说这个世界上的事,有很多时候富有的人很属灵,还有富有的人很不属灵,这富有跟属灵不属灵一点儿关系也没有。那你能总结出来啥呢?啥也总结不出来,那人在世上活着活着就死了。在这世上劳碌拼命玩命纠结折腾,之后也抓不住那最后就是捕风,就是虚空。那人如果说不知道这些事,那怎么可能有智慧呢? 所以咱们今天读的这个《传道书》的总结,就要知道虚空是啥?虚空是很真实的一个事情,但他不是事实的本相。事实的本相是神在拣选人。你说,原来神是干这个的,神也太坏了,怎么干这个呢?其实不是神太坏了,神造万物各按其时成为美好,又将永生安置在人的心里。那安置在人的心里,有的人心里都没有这个,人就活得像兽一样,有的人心里有这个,就发现活的像神一样。这个神的智慧和人的智慧,人的愚昧和神眼里的愚昧,你能弄明白吗?这就是《传道书》所探讨的第二个主题。第一个主题叫做虚空,第二个主题叫做智慧和愚昧。

人怎么才能有智慧呢?抓住这属灵世界的本质。你说的抓住这属灵世界的本质多好。因为我们所有的事都跟灵界有关。那如果在灵界里头我们把这事整对了,今天耶稣基督为我们钉十字架,为我们受死,埋葬,又为我们得胜复活,为我们升天,为我们赐下圣灵,让我们能够活出神荣耀的形象。这是何等美好的恩典!结果人整着整着,就把这恩典给整没了。 今天我们干了一件非常伟大的事,就是我们把这神赐给我们的恩典,这福音的大能给重新恢复了。不是我们恢复了神的大能,是恢复了神在我们身上的大能。在我们当中,你说这是多大的恩典,我今天给你们算笔账,咱不用说所有的病,祷告都好,只要有一半儿的病祷告好了,你省多少钱呢?是不是?更何况如果所有的病都祷告好了,那简直是宝贝。 我不以福音为耻;这福音本是神的大能,要救一切相信的,先是犹太人,后是希腊人。 (《罗马书》1:16 ) 弟兄姐妹们要知道我们传的不是无奈的福音,我们传的一定是大有能力的福音。前两天有一个姐妹,去公司里做衣服,公司里给做的衣服挺漂亮,但做衣服的师傅患了精神病。好好的怎么疯掉了?结果这个店的老板是虔诚的基督徒,但他是把神大能的福音信成没有能力得福音。这福音本是神的大能,把大能的福音相信成没有能力的福音,不是个咒诅才怪呢。我们从现在开始要知道,我们抓住了一些本质性的东西,本质性的东西就是神将他的大能,大力赐给我们,让耶稣死里复活的能力可以彰显在我们身上。这是何等美好的事情。

我说的话、讲的道,不是用智慧委婉的言语,乃是用圣灵和大能的明证,叫你们的信不在乎人的智慧,只在乎神的大能。 (《哥林多前书》 2:4-5 ) 听明白了吗?今天我们要拥有属神的智慧,属天的智慧,拥有圣灵大能的智慧。写《传道书》的所罗门没有讲这个,所罗门说的是三千年前的事情,咱们耶稣基督是两千年前,如果我们连《传道书》没有弄明白,传什么道?要知道,耶稣已经为我们死,耶稣已经为我们复活,耶稣已经把属天的权柄赐给我们,让我们拥有属灵的能力,可以打击一切魔鬼仇敌,释放被掳的灵魂。所罗门提到富有和贫穷,很多富有的人并不聪明,聪明的人赚不到钱,我就发现富有和贫穷,聪明和愚昧关系好像不是很大,很令人困扰。原来所罗门讲了半天,那富有贫穷不是一个本质,比如说富有的人往往多有烦恼。 **并且他终身在黑暗中吃喝,多有烦恼,又有病患呕气。(《传道书 》5:17 )** **神赐人资财丰富,使他能以吃用,能取自己的份,在他劳碌中喜乐,这乃是 神的恩赐。(《传道书 》5:19)**

富有和贫穷不是关键,喜乐与愁烦才是关键。 劳碌的人不拘吃多吃少,睡得香甜;富足人的丰满却不容他睡觉。 (《传道书》5:12 ) 如果我这房子隔音不太好,或者你房子不太好,千万不要请我到你家去,我鼾声太大了,睡得特别好,我睡觉效率特别高,睡觉香甜那是很爽的。而且我在劳碌中喜乐,不拘吃多吃少,就如所罗门看到: 我见日光之下有一宗祸患重压在人身上, 就是人蒙神赐他资财、丰富、尊荣,以致他心里所愿的一样都不缺,只是神使他不能吃用,反有外人来吃用。这是虚空,也是祸患。 人若生一百个儿子,活许多岁数,以致他的年日甚多,心里却不得满享福乐,又不得埋葬;据我说,那不到期而落的胎比他倒好。 因为虚虚而来,暗暗而去,名字被黑暗遮蔽, 并且没有见过天日,也毫无知觉;这胎,比那人倒享安息。 那人虽然活千年,再活千年,却不享福,众人岂不都归一个地方去吗? (《传道书》 6:1-6 ) 不管是富有还是贫穷一定要小心,《传道书》写得很好,他怎么说呢?不过眼看而已,整了那么多钱干啥呢? 货物增添,吃的人也增添,物主得什么益处呢?不过眼看而已!(《传道书》5:11 )

弟兄姐妹千万不要做一个愚昧的人,我们当中的弟兄姐妹很有意思,她说以前活着就空虚,每年都要出去旅游,整一堆朋友喝酒唱K,回到家躺在床上,看着天花板,两眼发直,就很烦,极大的空虚感临到。这些姐妹现在都不出去玩了。但是还有一个姐妹这次又出去了,结果这次回来说:怎么这次玩得没有意思呢?以前挺有意思的。这是很奇怪的现象。人要想活得好,就要有活着的命定,人活着得有意义,玩有什么意义?除了等死之外,什么意义都没有。 人是上帝造的,神知道人活着要有命定,人需要活着的意义。人如果老是做没有意义的事情,就是虚空的虚空。人要知道,永生才是关键。所以人不得着永生,是悲哀!今天我们就活在永生里,我们不能等死,我们要一直进入到永生里。年轻和年老时候都要很清楚。 所以,你当从心中除掉愁烦,从肉体克去邪恶;因为一生的开端和幼年之时,都是虚空的。(《传道书 》11:10 ) 年轻时候不纪念神,到老了怎么办呢?年轻的时候也是虚空。所以在年轻的时候一定要知道神啊。 你趁着年幼、衰败的日子尚未来到,就是你所说,我毫无喜乐的那些年日未曾临近之先,当记念造你的主。(《传道书 》12:1 )

一定要知道,尘土归于尘土,灵归赐灵的的神。原来一切都是神掌权。我给大家一个建议,跟谁做对,也别跟神做对,因为神掌权,神必审判,一切隐藏的事,神必审判。 不管你活着的时候,喜乐不喜乐,愁烦不愁烦,富有不富有,贫穷不贫穷,智慧还是愚昧,最后还要有道,传道人传的是道。人说我要和你一起奔跑属天的道路,后来我知道他很懒,没有道怎么一起走下去。我是一个有道的传道人,把人一生属灵的本质看透,把人生看透,不断对付我们属肉体的邪情私欲,让我们在世上可以活出神的荣耀!
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