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【Bible Study】2 Samuel 2 - David, the King Who Treated the People with Kindness and Truth

2023-06-02 43,939 2 Samuel 2 Samuel Chapter 2 2 Samuel 2 Faithfulness Seeking God Shepherding Treating People Kindly

Introduction

Good day to all! Let us turn to 2 Samuel, Chapter 2. Finding a central theme in 2 Samuel, Chapter 2, is a bit challenging, as it records several seemingly unrelated stories. Are they truly disconnected? Not so; in fact, they all address the same matter.

The author is fundamentally discussing one matter, yet some may find it disjointed in their reading, describing it as haphazard. One cannot truly learn well with a haphazard approach, and those who do not learn well cannot retain knowledge. Man is created by God, and in His creation, God imbued a characteristic: any matter not sorted and adjusted by man remains chaotic and cannot be stored in the mind. Some might argue that they simply forgot; however, the truth is that they never fully grasped it in the first place.

2 Samuel, Chapter 2, primarily speaks of King David treating the people with loving-kindness and faithfulness. Reflect on whether this is the case. You might say: No, it is about David inquiring of God. Yet, David's inquiry of God is but a small part of what this chapter conveys. Thus, the theme of this chapter is King David, who treats his people with loving-kindness and faithfulness.

If, upon becoming king, you were to say to people, I am your king; come, let me shepherd you! they might respond, What do I have to do with you? Why should you shepherd me? Take a good look at yourself! Some among us, not yet adequately trained, often act rashly. Recently, one such individual, upon meeting a newcomer, started to say, Someone like you, how can I shepherd? The person was taken aback and retorted, When did I ask you to shepherd me?

I find that sometimes people are simply not on the right track, which is to say, they lack integrity! And a lack of integrity is essentially a lack of the Way. Therefore, I often put in the effort to train our junior pastors and district leaders, instructing them to conduct themselves in a manner befitting their office. If they are not worthy of their office, these pastors cannot function effectively! Among us, we do not have obedience to men, only admiration for men. I am not particularly fond of preaching on the concept of obedience, as it is not a practical benefit; after all, your obedience to me does not seem to gain me anything, and I don't particularly need it anyway.

We must understand why David, in the eyes of God, became a king after God's own heart, a faithful priest in God's eyes. The books of 1 and 2 Samuel both speak of God seeking a faithful priest, seeking a king after His own heart. Whether called a king, a priest, or a pastor, such titles are not of utmost importance; what truly matters is that you must become a person after God's own heart. If you value your kingly position more than God Himself, can you be after God's heart?

Seeking God's Permission to Reign

Why do I begin with this point? God once anointed David to be the king of Israel. Is this not true? It is! When Saul, the king of Israel, died, my inclination would have been to think: Since Saul, the king of Israel, has died, and I am already anointed as king, I would say to the Israelites, Listen up, everyone. I am now your king, and from now on, you must obey me in all things! The people would be stunned, wondering where this new king came from.

However, David did not act in this manner. Listen closely to his words; they are quite telling. David asked God, O God, may I go up into one of the cities of Judah? May I manage a small territory there in Judah? God saw that David was a king after His own heart. He did not possess an arrogant attitude, declaring, I am going to be king! Instead, he humbly asked God, May I? because he valued God's permission more than the throne itself. Why did God readily agree? Because the thoughts and intentions of David pleased God.

Those who are arrogant will not live out David's example. Some might say, Pastor, I am here to help you build the church. I wonder: Where did this fool come from? Do I need your help to build the church? I know that speaking to people in this way is somewhat brash. Later, I learned from David to be more gracious. Should I encounter such a situation again, I would say, Good! Good! Good!

This matter is significant: To reign, one must seek God's permission; the throne comes from God. This is our most fundamental understanding. The position is not important; the responsibility of that position is. Can everyone distinguish between these two matters? The title is not important; the responsibility beneath that title is. Why have I established a church that is a serving church? Because I deeply know that this is God's will.

Once, during a conversation with a sister, I mentioned, Pastor So-and-so retired in his sixties and passed the position to his son. Upon hearing this, the sister said to me, Wow! His son is so glorious! She did not know what I was about to say next. I said, Later, his son got cancer. Is that ending truly glorious? It is not!

I have reflected that people perceive this as glory. But what is the use of such glory? If such a person were to become the king of Israel, he would commission a table made of precious Phoebe zhennan wood, with chairs carved with dragons and phoenixes. Then he would place the chair upon a stage in the Great Hall and sit upon it, while civil and military officials bowed in submission, a sea of hats and heads before him. Then he would declare, My esteemed subjects, you may rise. In the eyes of the world, this might seem glorious, but I truly do not understand what purpose these superficialities serve.

David knew that the throne came from God. The nation of China is quite interesting. In ancient times, people referred to the emperor as the Son of Heaven, meaning that Heaven bestowed the throne upon this son, that God gave the emperor his authority; he was the Son of Heaven. We have become so accustomed to calling emperors the Son of Heaven that we have forgotten that the Son of Heaven is the son of God, a position of such great honor! Not to mention becoming the Son of Heaven, even becoming a grandson of God is something rare and unattainable.

The kingship comes from God; this is an understanding. Although David rightfully became the king of Israel, he still sought God's will, which is to honor God. He would never follow the path of Saul. The kingship is not important; God's will and God's intentions are the most important things. This is called humility. Some people are overly eager to become king, like Hong Xiuquan, who hastily declared himself the emperor of the Taiping Heavenly Kingdom, only to be ultimately defeated by the Qing Dynasty. Since ancient times, during the struggles for supremacy among various lords, there was a strategist who advised his lord to delay declaring himself king, meaning to postpone the coronation. Don't rush for the title; first cultivate oneself into becoming a more virtuous person. This is the most pressing matter.

From this seeking, David became a king after God's heart, starting from a humble beginning. No matter what kind of person you become, it always starts from humility. Some time ago, I shared an interesting anecdote. When I was writing my first book, someone scorned me, saying, You think you can write a book? I smiled and said, I just want to write the worst book in the world. Later, I not only wrote one, but I also wrote a hundred of the worst books, making the sum of the two a world record.

We must understand that the position is not important, nor is the rank; the responsibility is. It is to treat the people with loving-kindness and faithfulness, to begin to learn how to manage the people of Israel, and this management must not be haphazard. It must be done with loving-kindness and faithfulness, because I deeply understand God's will. Long ago, when I read the Book of Samuel, I knew that establishing a church must be to build a serving church, because this aligns with God's heart. The wisdom you obtain from God is not for building a unicorn enterprise; the wisdom you gain is for managing the people well, for shepherding God's people well. The logical system is simple. Why are we a shepherding church? The reason lies here.

After this, David inquired of the Lord, saying, “Shall I go up into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “Which city shall I go up to?” And the Lord said, “To Hebron.” (2 Samuel 2:1)

When David arrived in Hebron, the tribal leaders of Judah, many dignitaries from each branch, and the elders anointed David and made him king. The throne was offered to him; it was not a matter of David himself declaring, I want to be your king. Upon seeing your insignificant appearance, people would say, Get lost, go far away; you are not fit to be king. Originally, David intended to manage the small city of Hebron, but God exalted him and raised him up, causing these tribal leaders and elders of Judah to come and anoint David as their king of Judah. Later, David rightfully became king, and the people came from everywhere, submitting under David's hand. Why? Because David possessed virtuous integrity.

The First Act of Reign: Rewarding the Faithful

King David was very intelligent; both his actions and his thoughts were excellent. His first act as king was to reward those who were faithful. The men of Jabesh Gilead risked their lives to bury Saul and his son Jonathan, and they also held a grand funeral for them. The men of Jabesh Gilead were a small branch of the twelve tribes of Israel. After doing this, they worried whether they might have offended David. Unexpectedly, David sent messengers to them, saying:

Then David sent messengers to the men of Jabesh Gilead, and said to them, “May you be blessed by the Lord, because you showed this kindness to your lord, to Saul, and buried him. And now may the Lord show you kindness and truth, and I also will repay you for this good deed, because you have done this thing.” (2 Samuel 2:5-6)

The previous chapter mentioned that David was a faithful person. This chapter mentions that David rewarded those who were faithful. The men of Jabesh Gilead were surprised to hear that David wanted to reward them. They thought to themselves, We didn't do this for any reward; we felt that it was the right thing to do. But unexpectedly, David wanted to repay them for this. The men of Jabesh Gilead inexplicably did something that earned them a reward, simply because they had faithfulness within them. Did you all know that in the history of China, although the Qing Dynasty overthrew the Ming Dynasty, the Qing government greatly honored those ministers who had been faithful to the Ming emperors, showing that faithfulness is a timeless virtue.

To be a person, one must be faithful. This is very important, especially if a person wants to please God, they must worship our God in spirit and in truth. If you feel that you cannot, God will enable you; if you feel that you are very capable, walking around with your nose in the air, catching rainwater when it rains, then you are in trouble. In the past, when we were in a physical church, when I went from this building to the toilet, there was someone who was very arrogant. When I saw him and greeted him, he pretended not to see me, acting very important.

People must be gracious. The men of Jabesh Gilead did something that they thought was very humble, which was to bury their master Saul; this pleased God. From now on, we must learn to be faithful people. It is a tragedy when people are not faithful. All we ask for before God is to become faithful and good servants. I like to tell the truth; if something is not possible, it is not possible; if it is possible, it is possible. We must learn from David, to treat those who are faithful with loving-kindness and truth.

Our church has a characteristic: you must never try to deceive me. Don't pretend to be busy, acting as if you have a heavy burden on your shoulders. When you come to me, if you haven't solved any problems, then what are you busy with? I will tell you, Hard work doesn't count; don't try to put on an act for me. Once, we went to the supermarket to buy things and came back carrying plastic bags from the supermarket. One sister was very interesting; she also came back from working outside carrying a plastic bag, looking very heavy, as if she was carrying tens of kilograms or hundreds of pounds of something, her waist almost bent over. I told the others, Quickly, go help her. But when they took it, it turned out to be a pack of tissues.

I said to this sister, You're just carrying a box of tissues, is it really that heavy? You really deceived me. I told her, You can do this at your workplace, but if your boss is like me, don't do it; if he's not like me, then continue. But don't do it here; why are you trying to deceive me? You must know that I am the host of the anti-fraud hotline.

We must manage our reputation well, treating our people with loving-kindness and integrity. If you are a loyal individual, I know it. In fact, some people are not very capable, but I treat them very well because they are truly loyal. Even if they handle tissues as if they weighed dozens or hundreds of pounds, it doesn't matter because they are still loyal. They may just forget the setting, thinking they are still in their own unit. Being a king requires intelligence! You must know what kind of person to reward. Rewards are for those who are loyal. If loyal people do not perform well, they should still be corrected.

Don't exhaust yourselves all day long, appearing busy and tired. That would be troublesome. I like to discourage those who seem busy and tired. I don't understand why they are so busy, rushing around all day. Is it necessary? Are there so many tasks? David's first act as king was to reward those who were loyal and kind. To manage a group, a pastoral district, a country, or a business, you must know whom to reward. If you reward those who deceive you, you will be ruined.

Regardless of your leadership level, always rack your brains to consider whether you are being deceived. People cannot deceive me. Why has our church reached where it is today? Because I trained those under me to treat others with loving-kindness and integrity. Therefore, I myself must be a loyal person, serving God with loving-kindness and integrity.

Not Rushing to Be King of All Israel

In Hebron he reigned over Judah seven years and six months. (2 Samuel 2:11)

David reigned as king of Judah in Hebron for seven and a half years. Why didn't he go to war during this time? This is called peaceful reunification because war causes deaths. Our Chinese government also adopted the policy of one country, two systems for the peaceful reunification of Hong Kong. After all, war is not the best option. After the war, what do you do with so many deaths? Not rushing to be king of Israel was David's established policy. Why wasn't David in a hurry to be king? To subdue the enemy without fighting, David wanted to wait for the other tribes to willingly submit to him. Therefore, it is not right to be king without kindness.

In our Chinese history, there are many vivid examples. Take Qin Shi Huang, for instance. He recovered the Central Plains and unified China, which was a vast and resource-rich land! In that era, there were no tanks, cannons, Hummers, or BMWs. They relied on people's feet and horses. Qin Shi Huang finally unified China, but his people said that they had suffered for too long.

Qin Shi Huang thought that by becoming the first emperor of China, he could unify the country and pass the throne down for generations. However, his dream was shattered, and the Qin dynasty was destroyed in the second generation. Why? Because he was not kind. Governing a country with cruel punishments is completely different from governing with loving-kindness and integrity. As the saying goes, water can both carry and overturn a boat. Therefore, David had his reasons for not rushing to become king of Israel.

Joab said, As God lives, unless you had spoken, surely then by morning the people would have given up pursuing their brothers. So Joab blew the trumpet, and all the people stood still and pursued Israel no more, nor did they fight anymore. (2 Samuel 2:27-28)

Joab, the commander of Judah, said: If you had not provoked us, the people would have returned in the morning and not pursued you. In other words, if others do not harass us, we should not fight them. David could not rush to become king of Israel, and we cannot rush to become other people's pastors. If they are willing to submit, they will. If not, that's fine. We cannot conquer by force. Joab was David's commander, and Abner was Saul's commander. Later, Abner assisted Saul's son in becoming the king of Israel.

When Abner heard that David was king in Hebron, he wanted to attack David and rely on military force. As a result, they failed. If Abner had not provoked him, David would have waited for a day when he could peacefully unify and bring the twelve tribes of Israel under his rule. This situation is similar to our country's use of the one country, two systems policy for peaceful reunification, which is quite good. After waiting for seven and a half years, they all came to submit to David. It sounds like David's ascension to the throne of Israel was too smooth. You should know that Joab, Abishai, and Asahel were all David's commanders. After Abner led his men to defeat, Asahel went after Abner. Abner was quite sensible and said:

Abner said to him, Turn aside to your right or to your left, and seize one of the young men and take his armor. But Asahel would not turn aside from following him. Then Abner said to Asahel again, Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab? But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out of his back. And he fell down there and died. So all who came to the place where Asahel had fallen and died stood still. (2 Samuel 2:21-23)

David was not in a hurry to kill these people. Because he understood the principle that: one must be kind and not always want to put people to death. I want to tell everyone from the bottom of my heart that as a pastor, you should never expect to gain any benefits from those you shepherd. What I hate most is pastors doing business through the people they shepherd, making money from them. After making money, people will look down on you.

Many church pastors do MLM (Multi-Level Marketing). What I hate most is MLM, and the second thing I hate most is doing MLM in the church. As a pastor, if you don't properly shepherd in the church, and they call the brothers and sisters they shepherd, the first thing they promote is not Jesus, but health products. How can this not provoke God's anger? For that bit of money, they ruin their reputation with God and with me.

Some time ago, I visited a pastor who immediately introduced me to his MLM products and excitedly told me that he had sold hundreds of them, which showed that he had developed quite a network! If he makes at least one or two thousand per unit, then hundreds of units would make him hundreds of thousands. That's what I hate the most. Are there people like this among us? If so, correct it.

Because we live not by relying on people, but by God's grace, if David thought every day about how to benefit from the Israelites after becoming king of Israel, he would have rushed to do so. If David thought about giving all that he had received from God to the people of Israel, why rush? Our church does not care much about the number of people, only whether people keep and follow God's word.

A few days ago, I rebuked a young pastor. Why? He was eager for people to give offerings and told me who was someone he shepherded and how much money they would offer. When I heard this, I felt that something was wrong and rebuked him. I said, how can you consider this your achievement? Is that your purpose in shepherding people?

Everyone must not regard this as your achievement. What is your achievement? It is what problems you have solved for people. Because you led him to pray, his illness was healed, and because of your training, his salary increased, and his character changed. It would be great if you told me this, and I would appreciate you from the bottom of my heart because you are a kind pastor.

You should know why David could wait. In fact, David did not need them to be his people. He wanted to share the benefits he had received from God with these people. Whoever is willing to come will receive them; those who are not willing will follow Saul's son, Ish-bosheth. He was a very bad king who didn't know how to be a king, didn't learn, and messed things up, so how could he not be tired?

People should never be anxious. First, you must grow well yourself and become a knowledgeable person. We have plenty of time. You can earn many degrees from the age of thirty to forty, and from forty to fifty. Even if you earn a degree in three years, you can earn seven! We slowly learn one project at a time. What I fear most is people who are anxious when they study, and as a result, they achieve nothing even in their forties or fifties. Wouldn't such people be ruined?

Don't rush to be a pastor, don't rush to be a king. Mold yourself into a person after God's own heart. If you become a person after God's own heart, how can God not lift you up? God is seated on his throne seeking such people, seeking faithful and good servants. In the future, he will give them one city, ten cities, or a hundred cities for them to manage. God needs a king like David, who is kind and treats his people with loving-kindness and integrity. I am very grateful that our church can get to where it is today. Don't think that I want to get something from you. No matter how rich you are, the first thing I think about is what I can give you. This is also the purpose of my building the church, because the church is a place to distribute blessings, not a place to plunder wealth.

Being a King Who Treats His People Well

Can a king who unifies by force treat his people well? If a king relies on military unification without considering what to do with the deaths, how long can the unification last? If there are these problems, it is difficult to be a good king! To be a king, you must have Tao (the Way), not seek your own benefit, and not seek your own throne. If a person values his throne and feels that the throne is very important, then he is completely ruined. If a pastor feels that the position of pastor is very glorious, then he is also ruined.

I hope everyone can remember what I said after I die, to manage the people of Israel, you must not seek your own benefit, but seek responsibility and service. Why can many people who cannot be shepherded in other churches grow healthily among us? Because I build the church and manage God's people according to God's will, and I also ask God to give us heavenly wisdom.

Obedience does not come from compulsion or intimidation. Some church testimonies are laughable. Their pastors often say to church members, If you don't obey, you will be cursed. This sentence scares the brothers and sisters in their church, and they have to obey all the time. Isn't this scary? They also say that people will not die well in the future. Isn't this a cult?

If someone asks me, Teacher, what will happen if you are not faithful and do not treat your people with God's loving-kindness? I will say, I will have a bad death! Because we must all demand ourselves according to God's will, not demand others. If you say the opposite, If you don't obey, you will have a bad death, no one will feel comfortable listening to it. Later, I found that they didn't suffer any curses and were still living well. As a result, some people ran to the Chinese Mingding Destiny Church. These people were all scared by their pastors.

Chinese Mingding Destiny never asks others to obey. Instead, people are willing to obey themselves because the pastor asks you to do it for your own benefit. You are also doing it for your own benefit. In the future, perhaps you will also seek the benefit of others. This is in line with God's will, and God is with us. God's Spirit is among us, satisfying his will.

Building a church after God's own heart is our lifelong pursuit! We have God's presence, which saves us a lifetime of medical expenses. We take the time we would have spent in hospital beds and use it to worship God. Isn't this worth it? I really hope that all the brothers and sisters can hold on to God tightly because you can never find such good grace on earth again. I hope that all the brothers and sisters among us can imitate David to be a king and priest after God's own heart and be a faithful and good servant. How wonderful this is!

May God bless everyone!

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大家好!我们来看《撒母耳记下》第二章。《撒母耳记下》第二章要想找到主题还是有点难度的,因为它里面记载了好几段看似完全不搭边的故事。难道就真的不搭边吗?不是的,其实它们都是在论述同一件事。 作者本来就是在论述一件事,只不过有的人就读的很凌乱,要我说就是东一撇西一画的。所以学东西东一撇西一画是不可能学好的,人学不好是不可能把东西放在脑子里的。人是神造的,神造人的时候有一个特点:就是一件事如果没有经过人的梳理和调整,它是一个混乱的东西,你也不能把它装进脑子里去。有人会狡辩说自己忘了。其实不是你忘了,是你当初就没有整明白。 《撒母耳记下》第二章主要在讲大卫王以慈爱、诚实厚待百姓。大家琢磨一下是不是这么回事?你说:不是,是大卫求问神。其实大卫求问神不过是这一章所讲的一小部分。因此这章的主题是《以慈爱、诚实厚待百姓的大卫王》。

大家好!我们来看《撒母耳记下》第二章。《撒母耳记下》第二章要想找到主题还是有点难度的,因为它里面记载了好几段看似完全不搭边的故事。难道就真的不搭边吗?不是的,其实它们都是在论述同一件事。 作者本来就是在论述一件事,只不过有的人就读的很凌乱,要我说就是东一撇西一画的。所以学东西东一撇西一画是不可能学好的,人学不好是不可能把东西放在脑子里的。人是神造的,神造人的时候有一个特点:就是一件事如果没有经过人的梳理和调整,它是一个混乱的东西,你也不能把它装进脑子里去。有人会狡辩说自己忘了。其实不是你忘了,是你当初就没有整明白。 《撒母耳记下》第二章主要在讲大卫王以慈爱、诚实厚待百姓。大家琢磨一下是不是这么回事?你说:不是,是大卫求问神。其实大卫求问神不过是这一章所讲的一小部分。因此这章的主题是《以慈爱、诚实厚待百姓的大卫王》。

如果你做了王逢人就说:我是你的王,过来,我牧养你!听见的人就会说:我跟你有啥关系,你牧养我?你也不看看自己是个什么玩意!咱们当中有一些人还没有被训练好就经常瞎干。前几天他接待了一个新人,他们之间还没有什么关系,这才刚开始接触,他就跟人家说:像你这样的人,我怎么牧养?那个人听完就懵了,就说:我啥时候让你牧养了? 我就觉得有时候人不上道,其实就是不厚道!人不厚道实际上就是没有道。所以我常常下功夫训练我们中间的小牧者、牧区长这些人,让他们行事为人配得上他们的职分。如果配不上他们的职分,这牧者就没法干!我们当中没有顺服人,只有佩服人。我不太喜欢讲顺服的道,因为顺服也不能当饭吃,你顺服我了之后,好像是我得着啥了,其实我啥也没得着,我也不太需要这玩意。 我们得知道为什么大卫在神的眼里会成为合神心意的王,成为神眼里忠心的祭司。《撒母耳记上》、《撒母耳记下》都在讲神在寻找忠心的祭司,寻找合神心意的王。其实叫王也好,祭司也好,牧师也好,这都不重要,重要的是你得做一个合神心意的人。如果你把你的王位看得比神都重,能合神的心意吗?

如果你做了王逢人就说:我是你的王,过来,我牧养你!听见的人就会说:我跟你有啥关系,你牧养我?你也不看看自己是个什么玩意!咱们当中有一些人还没有被训练好就经常瞎干。前几天他接待了一个新人,他们之间还没有什么关系,这才刚开始接触,他就跟人家说:像你这样的人,我怎么牧养?那个人听完就懵了,就说:我啥时候让你牧养了? 我就觉得有时候人不上道,其实就是不厚道!人不厚道实际上就是没有道。所以我常常下功夫训练我们中间的小牧者、牧区长这些人,让他们行事为人配得上他们的职分。如果配不上他们的职分,这牧者就没法干!我们当中没有顺服人,只有佩服人。我不太喜欢讲顺服的道,因为顺服也不能当饭吃,你顺服我了之后,好像是我得着啥了,其实我啥也没得着,我也不太需要这玩意。 我们得知道为什么大卫在神的眼里会成为合神心意的王,成为神眼里忠心的祭司。《撒母耳记上》、《撒母耳记下》都在讲神在寻找忠心的祭司,寻找合神心意的王。其实叫王也好,祭司也好,牧师也好,这都不重要,重要的是你得做一个合神心意的人。如果你把你的王位看得比神都重,能合神的心意吗?

为什么我第一点就要讲这个呢?神曾经膏大卫做以色列的王。有没有这事?有!以色列的王扫罗死了,如果按我的想法就会这么做:既然以色列的王扫罗死了,那我已经被膏做王了。我会跟以色列人这样说:“大家都给我听好了,我现在已经成为你们的王了,你们以后要凡事听我的话!”老百姓一听这话都懵了,这是从哪里又冒出一个王来? 可是人家大卫不是这么干的。你仔细听这话很有意思,大卫问神说:神啊,我去犹大的一个城市可以吗?我就在犹大的那个城市管理一小块地方可以吗?神一看,这是合我心意的大卫王。他不是那种很张狂的态度,比如:我要做王了!而是很谦卑的问神:我可以吗?因为他把神的许可看得比王位重要得多。神为什么很爽快的答应了他?因为大卫的心思意念讨神的喜悦。 人若狂傲就不会活出大卫的样子。有人说:牧师,我来帮你建教会。我就在想:你是从哪里冒出来的二愣子?我需要你帮我建教会吗?我知道这样跟人说话有点狂,后来我就向大卫学习做人要厚道,我想如果以后再遇到这种情况,我就会说:好!好!好! 这事很有意思,**做王需要寻求神的许可,王位是从神来的,这是我们最基本的认知。位置不重要,那个位置的责任才重要**。大家能分清楚这两件事吗?**头衔不重要,那个头衔下面的责任才重要**。为什么我建立的教会是个服侍的教会?因为我深深地知道这是神的心意。

为什么我第一点就要讲这个呢?神曾经膏大卫做以色列的王。有没有这事?有!以色列的王扫罗死了,如果按我的想法就会这么做:既然以色列的王扫罗死了,那我已经被膏做王了。我会跟以色列人这样说:“大家都给我听好了,我现在已经成为你们的王了,你们以后要凡事听我的话!”老百姓一听这话都懵了,这是从哪里又冒出一个王来? 可是人家大卫不是这么干的。你仔细听这话很有意思,大卫问神说:神啊,我去犹大的一个城市可以吗?我就在犹大的那个城市管理一小块地方可以吗?神一看,这是合我心意的大卫王。他不是那种很张狂的态度,比如:我要做王了!而是很谦卑的问神:我可以吗?因为他把神的许可看得比王位重要得多。神为什么很爽快的答应了他?因为大卫的心思意念讨神的喜悦。 人若狂傲就不会活出大卫的样子。有人说:牧师,我来帮你建教会。我就在想:你是从哪里冒出来的二愣子?我需要你帮我建教会吗?我知道这样跟人说话有点狂,后来我就向大卫学习做人要厚道,我想如果以后再遇到这种情况,我就会说:好!好!好! 这事很有意思,**做王需要寻求神的许可,王位是从神来的,这是我们最基本的认知。位置不重要,那个位置的责任才重要**。大家能分清楚这两件事吗?**头衔不重要,那个头衔下面的责任才重要**。为什么我建立的教会是个服侍的教会?因为我深深地知道这是神的心意。

有一次我跟一个姐妹聊天,我说:某某牧师60多岁的时候就退下来了,然后就把这个位置让给了他的儿子。这个姐妹听完后跟我说:哇!他儿子好风光啊!她不知道我接下来要讲的话,我说:后来他儿子得癌症了。这样的结局还叫风光吗?风光不了了! 我就在想:在人的认知里觉得这就叫风光。其实那样的风光有什么用呢?像这样的人如果做了以色列的王,他会整一张金丝楠木的桌子,雕龙画凤的椅子,然后再把椅子摆在大雄宝殿的台上,自己往上一坐,文武百官们俯首称臣,一眼望去全是帽子头。然后说:众爱卿平身,在人的眼里会觉得很风光,但是我实在不理解他们弄这些虚头巴脑的东西到底要干什么? 大卫知道王位是从神来的,中国这个国家很有意思。在古代人们称皇帝为天子,意思就是天把王位给了这个天子,神把皇帝的权力给了这个皇帝,他就是天子。我们把天子都叫惯了,竟然忘了天子就是天的儿子,这是何等尊贵的身份啊!不要说我们可以做天子,就是做天的孙子那也是可遇而不可求的事。

有一次我跟一个姐妹聊天,我说:某某牧师60多岁的时候就退下来了,然后就把这个位置让给了他的儿子。这个姐妹听完后跟我说:哇!他儿子好风光啊!她不知道我接下来要讲的话,我说:后来他儿子得癌症了。这样的结局还叫风光吗?风光不了了! 我就在想:在人的认知里觉得这就叫风光。其实那样的风光有什么用呢?像这样的人如果做了以色列的王,他会整一张金丝楠木的桌子,雕龙画凤的椅子,然后再把椅子摆在大雄宝殿的台上,自己往上一坐,文武百官们俯首称臣,一眼望去全是帽子头。然后说:众爱卿平身,在人的眼里会觉得很风光,但是我实在不理解他们弄这些虚头巴脑的东西到底要干什么? 大卫知道王位是从神来的,中国这个国家很有意思。在古代人们称皇帝为天子,意思就是天把王位给了这个天子,神把皇帝的权力给了这个皇帝,他就是天子。我们把天子都叫惯了,竟然忘了天子就是天的儿子,这是何等尊贵的身份啊!不要说我们可以做天子,就是做天的孙子那也是可遇而不可求的事。

**王位是从神而来的,这是一种认知**。大卫虽然名正言顺地做了以色列的王,但他还是寻求神的心意,那是尊荣神,他绝不走扫罗的路。**王位不重要,神的旨意、神的心意才是最重要的,这叫做谦卑**。有些人猴急猴急地想做王,就像洪秀全一样火急火燎的做了太平天国的皇帝,最后还是被清朝给灭了。自古以来,在各方诸侯争霸天下的时候,有这么一个谋士给他所服侍的一方诸侯出了一个主意就是:缓称王。就是慢点称王,别急着要头衔,先把自己修炼成一个比较有道的人,这才是当务之急。 **大卫这么一寻求就成了一个合神心意的王,是从很卑微的第一步开始的**。不管你成为一个什么样的人,都是从卑微开始的。前段时间我讲了一段很有趣的话。那是我写第一本书的时候,有人就藐视我说:就你还想写书?我笑着说:我就想写一本世界上最烂的书。后来我不但写了一本,而且还写了一百本最烂的书,把两件事加起来也成为世界之最了。 咱们得知道那个位置不重要,那个位分也不重要,责任才重要。就是以慈爱诚实厚待百姓,要开始学会管理以色列的百姓,管理百姓不能瞎整。那是要以慈爱诚实厚待百姓的,因为我深深了解神的心意。老早以前我读了《撒母耳记》就知道建立教会一定要建成一个服侍的教会,因为这合乎神的心意。你从神那里求得了智慧不是要建一个独角兽的企业,你得着智慧是要好好管理百姓,好好地牧养神的百姓。这个逻辑体系很简单,为什么我们是牧养的教会?原因就在这里。

**此后,大卫问耶和华说:“我上犹大的一个城去可以吗?”耶和华说:“可以。”大卫说:“我上哪一个城去呢?”耶和华说:“上希伯仑去。” (《撒母耳记下》 2:1 )** 大卫一到了希伯仑,犹大的各个族长,每个分支派里很多有名望的人以及长老们就膏大卫,立他做王。王位是人家给你拱上去的,不是你自己说:我要做你们的王。人家一看你这小样的:滚一边去,有多远就滚多远,一看就不是什么当王的料。本来大卫是想在希伯仑管理这座小城市,结果神高举他、抬举他,让这些犹大的族长们、长老们就来膏大卫做他们的犹大王。后来大卫就名正言顺地当上了王,百姓都闻声而至,都顺服在大卫的手下。为什么呢? 因为大卫有厚道的德性。

**此后,大卫问耶和华说:“我上犹大的一个城去可以吗?”耶和华说:“可以。”大卫说:“我上哪一个城去呢?”耶和华说:“上希伯仑去。” (《撒母耳记下》 2:1 )** 大卫一到了希伯仑,犹大的各个族长,每个分支派里很多有名望的人以及长老们就膏大卫,立他做王。王位是人家给你拱上去的,不是你自己说:我要做你们的王。人家一看你这小样的:滚一边去,有多远就滚多远,一看就不是什么当王的料。本来大卫是想在希伯仑管理这座小城市,结果神高举他、抬举他,让这些犹大的族长们、长老们就来膏大卫做他们的犹大王。后来大卫就名正言顺地当上了王,百姓都闻声而至,都顺服在大卫的手下。为什么呢? 因为大卫有厚道的德性。

大卫王非常的聪明,不管是他做的还是他想的都非常好。**他做王的第一件事,就是奖赏那些有忠心的人**。那些基列.雅比人冒着生命的危险,把扫罗和他儿子约拿单给埋葬了,并且还给他们举办了一场隆重的葬礼,基列.雅比人是以色列十二个支派里的一个小分支,他们干了这件事,还担心会不会冒犯大卫,没想到大卫竟然派人来对他们说: **大卫就差人去见基列·雅比人,对他们说:“你们厚待你们的主-扫罗,将他葬埋。愿耶和华赐福与你们! 你们既行了这事,愿耶和华以慈爱诚实待你们,我也要为此厚待你们。 ”(《撒母耳记下 》2:5-6)** 前一章讲到大卫是一个有忠心的人。这一章就讲到大卫奖赏那些有忠心的人。那些基列.雅比人听到大卫要奖赏他们,就很惊讶。他们就在想:我们干这件事也没图有啥回报,就觉得这样做也是理所应当的。但是没想到大卫却要因此厚待他们,**基列.雅比人莫名其妙地干了一件有奖励的事情,就是因为人里面有忠心**。大家知道吗?在我国的历史当中,虽然清朝把明朝灭了,但是清朝政府却很尊荣那些对明朝皇帝有忠心的大臣们,可见忠心是个千年不变的美德。

做人就要做一个有忠心的人。这是很重要的,更何况一个人在神面前要想讨神的喜悦,就一定要用心灵和诚实来敬拜我们的神。如果你觉得你不行,神会使你行:如果你觉得你挺牛,每天两个鼻孔朝天,下雨都能接上水就麻烦了。以前我们在实体教会的时候,我从大楼这边去到厕所那边,有一个人就很狂,我看见他给他打声招呼,他就假装没看见我,那样子老牛了。 人要厚道,基列雅比人做了一件他们认为很卑微的事,就是埋葬了他们的主人扫罗,这却讨神的喜欢。我们从现在开始要学着做一个有忠心的人,人要是没有忠心就是悲剧。**我们在神面前所求的,不过是要成为一个忠心良善的仆人**。我就喜欢说实话,不行就不行,行就行。我们就得跟大卫学习,以慈爱诚实厚待那些有忠心的人。 咱们教会有一个特点,你们可千万别在我面前玩忽悠。别看你装得挺忙,装得好像肩上有千斤的担子,到我这来一看:什么问题都没有解决,那你瞎忙啥呢?我就会跟你说:苦劳不算,别跟我装样子。有一次我们到超市买东西,回来的时候拎着超市装东西的塑料袋。有一个姐妹可有意思了,她在外面打工也拎着一个塑料袋回来了,看样子很沉,就好像拎了一个几十公斤、上百斤的东西一样,腰都快压弯了。我给其他的人说:赶紧接过来帮她一下。结果接过一看,原来是一提纸巾。 我就和这个姐妹说:你就拿盒纸巾至于把你压成这样吗?你还真把我给忽悠了。我就说她:你在工作单位可以这么干,如果你的老板像我一样,你可千万别这么干,如果他不像我,你就继续这么干。但是在我这千万别这么干,你到我这忽悠什么呢?你得知道我是防忽悠热线的主持人。

做人就要做一个有忠心的人。这是很重要的,更何况一个人在神面前要想讨神的喜悦,就一定要用心灵和诚实来敬拜我们的神。如果你觉得你不行,神会使你行:如果你觉得你挺牛,每天两个鼻孔朝天,下雨都能接上水就麻烦了。以前我们在实体教会的时候,我从大楼这边去到厕所那边,有一个人就很狂,我看见他给他打声招呼,他就假装没看见我,那样子老牛了。 人要厚道,基列雅比人做了一件他们认为很卑微的事,就是埋葬了他们的主人扫罗,这却讨神的喜欢。我们从现在开始要学着做一个有忠心的人,人要是没有忠心就是悲剧。**我们在神面前所求的,不过是要成为一个忠心良善的仆人**。我就喜欢说实话,不行就不行,行就行。我们就得跟大卫学习,以慈爱诚实厚待那些有忠心的人。 咱们教会有一个特点,你们可千万别在我面前玩忽悠。别看你装得挺忙,装得好像肩上有千斤的担子,到我这来一看:什么问题都没有解决,那你瞎忙啥呢?我就会跟你说:苦劳不算,别跟我装样子。有一次我们到超市买东西,回来的时候拎着超市装东西的塑料袋。有一个姐妹可有意思了,她在外面打工也拎着一个塑料袋回来了,看样子很沉,就好像拎了一个几十公斤、上百斤的东西一样,腰都快压弯了。我给其他的人说:赶紧接过来帮她一下。结果接过一看,原来是一提纸巾。 我就和这个姐妹说:你就拿盒纸巾至于把你压成这样吗?你还真把我给忽悠了。我就说她:你在工作单位可以这么干,如果你的老板像我一样,你可千万别这么干,如果他不像我,你就继续这么干。但是在我这千万别这么干,你到我这忽悠什么呢?你得知道我是防忽悠热线的主持人。

我们得好好经营我们的名声,以慈爱诚实厚待我们的百姓。如果你是一个忠心的人,我也知道。其实有些人干活还真不太行,但是我非常的厚待她,因为她真的是一个忠心的人。虽然拿着纸巾像拿着几十、上百斤的东西,那也没关系,因为她还是一个忠心的人,就是忘记场景了,以为还在自己的单位。**做王这事你得聪明!你得知道奖赏什么样的人。奖赏就是给有忠心的人,有忠心的人如果他们活干得不好,该纠正还是得纠正**。 不要整天把自己整的筋疲力尽,看上去就像很忙、很累的样子,那就麻烦了。我就喜欢打击那些看起来很忙、很累的人。我都不明白他们为什么那么忙,每天整的屁滚尿流的样子,至于吗?有那么多活吗?大卫做王的第一件事就是奖赏那些忠心、厚道的人。**经营一个小组,经营一个牧区,经营一个国家,经营一个企业,你得知道你奖赏谁。如果你奖赏的都是忽悠你的人,那可就毁了**。 不管你做哪个层次的领导,一定要绞尽脑汁地思考自己是不是被人忽悠了。人们到我这玩忽悠是不行的,为什么我们的教会能走到现在?因为我训练下面的人都是以慈爱、诚实厚待他们的,所以我自己也必须是个有忠心的人,以慈爱、诚实服侍神。

我们得好好经营我们的名声,以慈爱诚实厚待我们的百姓。如果你是一个忠心的人,我也知道。其实有些人干活还真不太行,但是我非常的厚待她,因为她真的是一个忠心的人。虽然拿着纸巾像拿着几十、上百斤的东西,那也没关系,因为她还是一个忠心的人,就是忘记场景了,以为还在自己的单位。**做王这事你得聪明!你得知道奖赏什么样的人。奖赏就是给有忠心的人,有忠心的人如果他们活干得不好,该纠正还是得纠正**。 不要整天把自己整的筋疲力尽,看上去就像很忙、很累的样子,那就麻烦了。我就喜欢打击那些看起来很忙、很累的人。我都不明白他们为什么那么忙,每天整的屁滚尿流的样子,至于吗?有那么多活吗?大卫做王的第一件事就是奖赏那些忠心、厚道的人。**经营一个小组,经营一个牧区,经营一个国家,经营一个企业,你得知道你奖赏谁。如果你奖赏的都是忽悠你的人,那可就毁了**。 不管你做哪个层次的领导,一定要绞尽脑汁地思考自己是不是被人忽悠了。人们到我这玩忽悠是不行的,为什么我们的教会能走到现在?因为我训练下面的人都是以慈爱、诚实厚待他们的,所以我自己也必须是个有忠心的人,以慈爱、诚实服侍神。

**大卫在希伯仑作犹大家的王,共七年零六个月。(《撒母耳记下》2:11 )** 大卫在希伯仑做犹大王七年半的时间,这期间他为什么没有去打仗?这就叫作和平统一,因为打仗是会死人的。我们中国政府收复香港也是用一国两制和平统一的方针,毕竟打仗不是最好的选择。打完了仗,死那么多人怎么整?不急着做以色列王是大卫既定的政策。大卫为什么不急着做王呢?不战而屈人之兵,大卫要等着其它支派的人甘愿降服在他面前,所以做王不厚道是不行的。 在我们中国的历史上有很多这样鲜活的例子:就拿秦始皇来说,他收复了中原,统一了中国,那是地大物博、幅员辽阔!那个年代没有坦克、大炮,也没有悍马、宝马车,就靠着人的双脚走出来的,靠着马跑出来的。秦始皇好不容易统一了中国,结果下面的人却说天下苦情久矣。 秦始皇以为自己做了天下第一个皇帝就能统一中国,以为这个皇位可以传到万代,结果他的美梦破裂了,到了秦二世就灭国了。为什么呢?因为人不厚道,用酷刑和用慈爱诚实统治一个国家,那是完全不同的两个结果。俗话说水能载舟,亦能覆舟,所以大卫不急着做以色列的王是有原因的。

**约押说:“我指着永生的神起誓:你若不说戏耍的那句话,今日早晨百姓就回去,不追赶弟兄了。” 于是约押吹角,众民就站住,不再追赶以色列人,也不再打仗了。(《撒母耳记下》2:27-28 )** 约押做犹大人的元帅,他说:如果你不说挑衅我们的话,早晨百姓就回去,也不追赶你们了。也就是说,别人不骚扰我们,就不要去跟人家打。大卫不能急着做以色列的王,我们也不能急着做人家的牧者。人家愿意降服就降服,不愿意就算了,不能靠武力征服。约押是大卫的元帅,押尼珥是扫罗的元帅,后来押尼珥又辅佐扫罗的儿子做了以色列的王。 押尼珥一听说大卫在希伯仑做王了,就要来打大卫,想靠武力争战,结果他们以失败告终。如果不是押尼珥来挑衅,大卫就等着有一天可以和平统一,把以色列的十二个支派纳入自己的名下来管理他们。这事演变到现在,就像我们国家似的,用和平统一、一国两制的方针政策管理也挺好的。结果等了七年半,他们都来归顺大卫,这听起来大卫做以色列的王也太顺利了。要知道约押、亚比筛、亚撒黑这三人都是大卫的元帅。押尼珥带着人打败了仗,亚撒黑就去追押尼珥。押尼珥这人还挺上道,就说: **押尼珥对他说:“你或转向左转向右,拿住一个少年人,剥去他的战衣。”亚撒黑却不肯转开不追赶他。押尼珥又对亚撒黑说:“你转开不追赶我吧!我何必杀你呢?若杀你,有什么脸见你哥哥约押呢?”亚撒黑仍不肯转开。故此,押尼珥就用枪鐏刺入他的肚腹,甚至枪从背后透出,亚撒黑就在那里仆倒而死。众人赶到亚撒黑仆倒而死的地方,就都站住。(《撒母耳记下》2:21-23)**

大卫没急着把这些人斩尽杀绝。因为他明白一个道理就是:做人要厚道,别老想置人于死地。我跟大家说句掏心的话,**做一个牧者,永远不要指望从你下面被牧养的人那里得什么好处**。我最讨厌的就是牧者通过牧养的人做生意,从他那里赚点钱,赚完了以后人家会看不起你的。 很多教会的牧者做传销。我最讨厌的就是传销,第二讨厌的就是在教会里做传销。作为一个牧者,你在教会里不好好牧养,他们跟底下牧养的弟兄姐妹们打电话,一上来推销的不是耶稣,而是保健品。这能不讨神愤怒吗?为了那点钱在神那儿把自己的名声全搞烂了,在我这儿也一样。 前段时间我去看望一个牧师,他一上来就跟我介绍他的传销产品,还很兴奋地告诉我说他卖了好几百台了,看样子没少发展啊!如果他每一台至少赚一、两千的话,好几百台那就能赚好几十万了。我最讨厌的就是这个。咱们当中有这样的人吗?有的话就改正。

大卫没急着把这些人斩尽杀绝。因为他明白一个道理就是:做人要厚道,别老想置人于死地。我跟大家说句掏心的话,**做一个牧者,永远不要指望从你下面被牧养的人那里得什么好处**。我最讨厌的就是牧者通过牧养的人做生意,从他那里赚点钱,赚完了以后人家会看不起你的。 很多教会的牧者做传销。我最讨厌的就是传销,第二讨厌的就是在教会里做传销。作为一个牧者,你在教会里不好好牧养,他们跟底下牧养的弟兄姐妹们打电话,一上来推销的不是耶稣,而是保健品。这能不讨神愤怒吗?为了那点钱在神那儿把自己的名声全搞烂了,在我这儿也一样。 前段时间我去看望一个牧师,他一上来就跟我介绍他的传销产品,还很兴奋地告诉我说他卖了好几百台了,看样子没少发展啊!如果他每一台至少赚一、两千的话,好几百台那就能赚好几十万了。我最讨厌的就是这个。咱们当中有这样的人吗?有的话就改正。

因为我们活着不是靠人,而是靠神的恩典,大卫做了以色列的王,如果他每天想的就是怎么样从以色列人那里得好处的话,他就会迫不及待地去做。如果大卫想着是把自己所有的都给以色列百姓,那还急什么呢?咱们教会不大在乎人多人少,只在乎人是否谨守遵行神的话。 前几天我把一个小牧者给尅了,为啥?他很希望人家奉献,告诉我谁谁谁是他牧养的人,要奉献多少钱。我一听这话觉得不对劲,就把他尅了一顿。我说,你怎么还把这事算作是你的业绩呀,那是你牧养人的目的吗? 大家一定别把这事当做你的业绩。你的业绩是啥?是你到底解决了人家什么问题。因着你带他祷告,他的病好了,又因着你的训练,他的薪水增加了,性格改变了。你给我讲这个多好啊,我会从心底里赞赏你的,因为你是一个厚道的牧者。 要知道大卫为什么可以等的住。其实大卫不需要他们来做他的百姓,他是想把他从神那里得来的好处分给这些百姓。谁愿意来就领受;不愿意来的人,就跟着扫罗的儿子伊施波设。那是个很烂的王,不知道怎么做王,也不学习就瞎整,能不辛苦吗?

人千万不要着急。首先你自己得好好地成长,成为一个有知识的人。咱时间有的是,你从三十岁到四十岁,再从四十岁到五十岁,都能读好多个学位呢。就算三年读一个学位的话也能读七个呢!咱慢慢地一个项目、一个项目地学习。最怕一学习就着急的人,结果好几十岁了,还是一事无成,这样的人不毁了吗? **别急着做牧者,别急着做王。好好地把自己塑造成一个合神心意的人**。如果你成了合神心意的人,怎么可能不被神抬举呢?**神坐在他的宝座上寻找这样的人,寻找又忠心又良善的仆人**,将来会给他一座城、十座城、一百座城,让他来管理。神需要的是像大卫一样厚道,以慈爱、诚实厚待百姓的王。我非常地感慨咱们教会能走到现在,你千万不要以为我是想从你身上得着点什么。不管你多有钱,我想到的第一件事就是我能给你点什么,这也是我建立教会的目的,**因为教会是分赐祝福的地方**,不是搜刮民财的地方。

靠武力统一的王能厚待百姓吗?做一个王如果靠武统,不考虑死了人咋办,统一了以后能维持多久呢?有这些问题的话,那是很难做一个好王的!做王得有道,不求自己的益处,不求自己的王位。如果一个人看重自己的王位,觉得王位很重要,那就彻底地坏了。一个牧师觉得牧师的位分很风光,那也就坏了。 我希望我死了以后大家都能够记住我所说的这句话,**管理以色列的百姓,你要不求自己的益处,要求的是责任和服侍**。为什么很多人在别的教会得不着牧养,来到咱们当中能够很健康地成长?因为我是照着神的心意来建立教会,管理神的百姓,也求神给我们属天的智慧。 顺服不是强迫来的,也不是靠恐吓出来的。有的教会讲见证听了简直让人啼笑皆非。他们的牧师经常对会友说:如果你们不顺服就会受咒诅,这句话把他们教会的弟兄姐妹吓得够呛,而且整天都得顺服,这不吓人吗?还说人家将来不得好死,这不就是邪教吗? 要是有人问我:老师,如果你不忠心,不以神的慈爱厚待百姓会是怎样的结果?我会说:我不得好死!因为我们每个人都要按神的心意要求自己,而不是去要求别人,如果把话讲反了,说你不顺服就不得好死,这话谁听了都不舒服。后来我发现人家也没受什么咒诅,还活得好好的,结果有人就跑到华人命定教会来了,这些人都是被他们的牧师吓过来的。

靠武力统一的王能厚待百姓吗?做一个王如果靠武统,不考虑死了人咋办,统一了以后能维持多久呢?有这些问题的话,那是很难做一个好王的!做王得有道,不求自己的益处,不求自己的王位。如果一个人看重自己的王位,觉得王位很重要,那就彻底地坏了。一个牧师觉得牧师的位分很风光,那也就坏了。 我希望我死了以后大家都能够记住我所说的这句话,**管理以色列的百姓,你要不求自己的益处,要求的是责任和服侍**。为什么很多人在别的教会得不着牧养,来到咱们当中能够很健康地成长?因为我是照着神的心意来建立教会,管理神的百姓,也求神给我们属天的智慧。 顺服不是强迫来的,也不是靠恐吓出来的。有的教会讲见证听了简直让人啼笑皆非。他们的牧师经常对会友说:如果你们不顺服就会受咒诅,这句话把他们教会的弟兄姐妹吓得够呛,而且整天都得顺服,这不吓人吗?还说人家将来不得好死,这不就是邪教吗? 要是有人问我:老师,如果你不忠心,不以神的慈爱厚待百姓会是怎样的结果?我会说:我不得好死!因为我们每个人都要按神的心意要求自己,而不是去要求别人,如果把话讲反了,说你不顺服就不得好死,这话谁听了都不舒服。后来我发现人家也没受什么咒诅,还活得好好的,结果有人就跑到华人命定教会来了,这些人都是被他们的牧师吓过来的。

华人命定神学从来不要求别人顺服,而是人自己愿意顺服,因为牧者要求你是要你自己得益处,你也是为求自己的益处,将来或许你也求别人得益处,这是合神心意的,神就与我们同在,神的灵就在我们当中,使祂的心意得着满足。 **建立合神心意的教会是我们一生的追求!**我们有神同在,一生的医疗费都省了,我们把一生中在病床上的时间都拿来敬拜神,能不划算吗?我真的巴不得弟兄姐妹们都能够紧紧地抓住神,因为在地上再也找不到这么好的恩典了。**我希望咱们当中的弟兄姐妹都能够效法大卫做合神心意的王、祭司,做一个忠心、良善的仆人**。这是何等美好的事! 愿神祝福大家!
石姊妹
Doctors can only treat illnesses, not Doctrine. Life and death are determined by God! But the order of this society is established by God. God established the profession of doctor out of love for the world, which is to help people and reduce the suffering of patients. If it is not the time for God to take them away, they can remain in the world. If the doctor cannot do it, God will surely reach out to save them and glorify His own name. I often see some sisters in the Lord who insist on not seeking medical treatment after they are sick, but only wait for God to heal them, and finally delay the opportunity and lose the chance of treatment! What is worse is that it leaves the impression that Christians are very ignorant, which disgraces God's name. Going to the hospital for medical treatment is the patient's responsibility, just like going to work to earn money, which is also the order established by God. If you can receive the prayers of spiritual people, it is even more thankful to the Lord if God directly heals you. The pastor is blessed by God and is very wise. You may not realize that your influence will really mislead the brothers and sisters in the Lord to not seek medical treatment when they are sick!