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Introduction: A Theological System of Constant Pursuit and Exploration

Very pleased to meet everyone online again. Today is the last lecture of our Chinese Mingding Destiny Global Network Bible Study. Next, we will move into the next series, called Healing and Deliverance. Many people have needs for healing and deliverance. In the next series, we want to continuously clear up the exploration and theoretical research in healing and deliverance. On the other hand, we will also have the opportunity to bring up these brothers and sisters who need healing and deliverance, and we will arrange people to serve you.

Chinese Mingding Destiny has a characteristic: we do not think we are all right. If we all think we are all right, we don't need to explore further. But we know that the knowledge of truth is endless, and the knowledge of God is endless. We have a characteristic: constant pursuit and constant exploration. Sometimes we think we are very clear about something, but as time goes by and we continue to climb to spiritual heights, we find that what we said before was not so right. I will not defend myself, and we will explore and seek together.

Seeking is the most basic element of Chinese Mingding Destiny. What is Chinese Mingding Destiny related to? It is related to solving doubts. In the past few years, I have found many things that confused me in the process of believing in the Lord, so I went to explore and understand. I thank our God! Our God is a God who reveals truth, and He constantly reveals truth.

Today, let us continue to solve these confusions and doubts together, starting to state the problems one by one and answering them one by one.

Question 1: Confusion about Salvation

Question: I have always believed that being healed is salvation, and having a smooth job is salvation. Going to heaven feels mysterious and I don't quite understand it.

Answer: His question is that he doesn't quite understand the matter of going to heaven. There are many people who don't quite understand this matter. Do you ask me if I really understand it? I may not understand it either, because I have neither been to hell nor to heaven. So what should we do? Then we must solve a very important problem through the Word of God. How do we live out the glorious image of God when we are alive?

What is salvation? Is it a smooth job and healing? In fact, these are all within salvation, but what is the original meaning of salvation? God created us with a glorious image, but later, after we all ate the fruit of the tree of the knowledge of good and evil, we lost the image of God.

Salvation is to restore the glorious image that God originally created us to have. Does it include going to heaven, being healed, and having a smooth job? In fact, they are all included. I think we need to return to a fundamental place. For example: If a person is healed, does he continue to live in the original system or in the Word of God? This question is serious. Therefore, many people were healed later, but the disease relapsed, and they said that prayer was not effective. In fact, this is like a person taking poison and then drinking the antidote; taking poison again and then drinking the antidote; but one time after taking the poison, there is no antidote, then it's over. Who told you to keep drinking poison? God has said that you cannot violate God's Word. If you violate God's Word, you will be cursed. God can use the precious blood of the Lord Jesus to cover you once, twice, or three times, but you cannot treat the blood of Jesus Christ as a rag, smearing it again and again, committing sins again and again.

God wants to restore the glorious image on us. What exactly is God's glorious image? God's glorious image is not selfish and independent, but freely giving. Genesis Chapter 1 clearly states to us that God saw everything was good, and our eyes must change. God speaks, the Spirit of God moves, and things are accomplished. God does everything, and things are accomplished. Those who give up halfway actually lack the glory of God.

God sees that everything is good, and things are accomplished, things are according to their kind, things are in order, one kind belongs to one kind, clearly. What is God's most important image? Creation. When we humans face the deep, darkness, emptiness, and chaos, what we need most is the ability to create. If the things we see are all good, we will treat any matter or environment as a reason for us to solve problems and create new solutions. This is the glory of God's image as stated in Chapter 1. Regarding the confusion about salvation, I will say this much.

Question 2: Confusion about Love

Question: I believe that physical love is also love. The five loaves and two fish are a manifestation of the Lord's physical love for people. Healing people is also a kind of physical love. God's love should be implemented through physical love.

Answer: I think this matter is a bit difficult for me, because the strongholds he mentioned, I think the thing called the flesh is worth discussing. For example: Jesus said that man shall not live on bread alone, but on every word that comes from the mouth of God. This actually negates the idea that man lives on food.

I say that five loaves and two fish fed five thousand people, so why did Jesus no longer give bread to those who followed Jesus Christ asking for bread? And Jesus also said, I am the bread of life. Eat my flesh and drink my blood. He said a lot, and these people found it difficult to understand and left. Did Jesus Christ want to express man's love for the flesh through these five loaves and two fish? Or did he want to explain to them that Jesus Christ is our God, who can supply all their needs?

For example: healing. Actually, people get sick not because of anything else, but because of evil spirits, the work of evil spirits, or because of curses. I think: what exactly does God want to explain to us when people are healed? God wants to explain to us the spiritual essence of diseases, and then tell us that the answers to all these things in life are in Jesus Christ, then they are in God. So we must carefully observe and follow God's Word in our lives.

I think: you can interpret this as a kind of physical love, but in fact, when you read it carefully, you will find that indulging in the flesh is death. Did Jesus Christ indulge in the flesh of these people? No. Jesus Christ wanted to use these things to let people know God, let people know that God is the answer to all our problems, including food and drink, including our physical health, are all in Jesus Christ.

I think this is a spiritual matter, not a physical matter. This is my interpretation, but I think the brother or sister who asked the question is expressing a point of view, that he believes that physical love is also love. I think, what is a person's physical love? In fact, is giving him something to eat physical love? Things related to human life are all spiritual matters. The health of the body, financial health, and the health of interpersonal relationships are all spiritual matters. Spiritual matters are the essence of all things.

This is why Jesus Christ fed five thousand people with five loaves and two fish, and then said a lot of words, causing those people to leave one by one. If Jesus Christ was only physical love, he would make five loaves and two fish every day, and everyone would be much easier. They wouldn't have to farm or work. This is the confusion about love. The person who asked the question may not agree with my point of view. For example, he may not agree with my point of view about making dumplings. It doesn't matter. I don't know if I answered his question, but I will try. If I didn't answer your question, then please forgive me.

Question 3: Confusion about Godliness

Question: Staying up late or getting up early to pray is godliness. I can't get up in the morning. I have always believed that getting up earlier does not mean that prayer is more devout and that God is more pleased. My wife often stays up late to pray and always says that I am not godly because I can't get up. Because the body is the temple of God, we must cherish it and not stay up late.

Answer: This brother talked a lot about godliness and taking care of the body, and I can't quite grasp what he means. So let me first talk about my point of view. Is getting up early to pray godliness? In fact, many monks are more godly than Christians. Do we think godliness is like this? It shouldn't be. This is a religious act. This religious act with the connotation of prayer is godliness, but if it is just a religious act, godliness cannot be talked about. It is better to sleep well at home. His point of view: our body is the temple of God, we must cherish it and not stay up late. Many Christians believe this. But I have found that many people who don't stay up late and cherish their bodies get many strange diseases. They say that the temple of God should be cherished and not stay up late. This is not taught in the Bible. This is all added by ourselves.

If our body is the temple of God that we should cherish and not stay up late, let's give an example: Moses went up the mountain for forty days and nights without eating, drinking, or sleeping. Isn't this a waste of the body? But he was still alive and kicking when he went down the mountain. He should have been finished, but he wasn't finished and was still alive and kicking with a radiant face. In fact, it is the spirit that gives life; the flesh is of no avail.

Many people don't sleep much and have irregular lives. Many of my colleagues have irregular lives. Because at night, someone calls for service, until three or four in the morning, and some even serve until five or six in the morning. Who knows when someone will call? I have found that their bodies are very strong. You say, is this cherishing the body or not cherishing the body? Practice has proven that cherishing the body and not staying up late doesn't prove anything.

Question 4: Confusion about Changing the Words of the Bible

Question: The confusion that the words of the Bible cannot be changed by a single word. The Bible is translated, and different people may have different translations. It is impossible for it to be exactly the same. Many pastors say that not a single word in the Bible can be changed. How do you understand this? I personally often read bilingual Bibles, and many sentences are worth discussing. I personally feel that the most authoritative version is the NIV version. In addition, some people on the Internet have pointed out that the Books of Kings and Chronicles have individual inconsistencies in important historical facts. How do you understand this?

Answer: Where is this different from many people? When we read the Bible, we are reading out the mind of God. Don't split hairs. Those who split hairs may be historians, or scientists, or philosophers. If you like to split hairs, it doesn't matter. Even if the historical facts in the Books of Kings and Chronicles are inconsistent, it doesn't affect our understanding of God's mind. We must read out God's mind. The letter kills, but the Spirit gives life. If you can read out God's mind, even if the translation is a little different, will it affect our understanding of God's mind? No. Some pastors say that not a single word in the Bible can be changed. I don't understand what he means by not a single word can be changed.

In the Bible, Moses wrote the Five Books of Moses. Later, in the days of Samuel, there were the Books of Samuel, Kings, Judges, as well as the Books of Isaiah, Daniel, and Malachi. Later there were the Gospels of Matthew and John, the Book of Revelation, and Paul's letters. Were these scriptures increased or not? It’s not a matter of a single word. The kind of statement that people think not a single word can be changed is obviously not in line with the Bible. Because in the Bible, Moses wrote the Five Books of Moses, and then several more books were added. Do you say that it was changed or not, added or not? In fact, these are all within a system.

I encourage everyone to read the Bible and read out a complete system of faith. When we read out a complete system of faith, John's Book of Revelation is not difficult to understand if it is within a system. The question is, what kind of system is this? It is a challenge. Chinese Mingding Destiny is working hard to solve the problem of this system, but we must say that we may not have solved it all correctly. There are still many places worth discussing, improving, and enhancing. God is also leading us to know more truth.

Question 5: Confusion about Visions and Tongues

Question: Some people often see visions, but I have never seen them. Some people speak in tongues, but I don't know if it is tongues. My wife can also speak in tongues, but it is not like what the pastor said. I want to speak in tongues, and I speak in tongues, and it seems that there is no Holy Spirit, I suspect if this is tongues.

Answer: Regarding the confusion about tongues, I also gave a special sermon about the confusion of praying in tongues. He mentioned two things: one is visions, and the other is tongues. Some people often see visions. Later I discovered one person who often saw many things (but I rarely saw them). He saw this for a while and that for a while. Some people call it hallucination. What exactly did he see? Where did these things come from? Later, I came to a conclusion, because the things he saw all came from evil spirits. In fact, evil spirits can open the third eye, and the third eye can see many things, but that is not called a vision. Man does not live by seeing visions. The righteous live by faith. Man lives by faith. Whether it is visions or tongues, they are all by faith.

For example, Other people speak in tongues, but you don't have any feeling. Some people feel that there is a strange power controlling our mouths, and our mouths automatically open, and you didn't open them, but the mouths are saying something there. He feels that this is the feeling. When the Bible talks about praying in tongues, it does not say that the mouth being controlled by something is tongues.

Actually, those who speak in tongues, not only do you want to speak in tongues and you speak, but I also want to speak in tongues and I speak in tongues. The difference is whether we have faith. Arguing in this place for a long time is of no benefit, because we cannot argue anything. Whether it comes from the Holy Spirit is not discussed in the Bible. In the end, we can only say that the righteous live by faith, and everything that does not come from faith is sin. These are the words in the Bible.

If we don't believe and there are confusions inside, and we feel that God can't even manage the matter of tongues, then what else can He manage? I suggest that such people do not stay in this stage, but enter the stage of seeing results, to see if praying in tongues can edify themselves.

I have a habit, that is, I only look at the output, not the input. Some people will say: Look, he has no credit but has worked hard. When you come to me, hard work doesn't count, only credit counts. If you want to count hard work, but you ruin people and the church all day long, what's the use of working hard for so long? There is no credit to speak of. So, I think many people are working hard to ruin people, but actually, they have no credit at all.

Praying in tongues is just one input. You must look at the results in everything. Accept the good results and forget the bad ones. Later, I discovered that praying in tongues edifies oneself, and praying in tongues is speaking to God, speaking all kinds of mysteries in the spirit. Although praying in tongues is a small gift, it is very important. Do not doubt today. See what the result of your praying in tongues is. Any gift, from praying in tongues to other spiritual gifts, is used to edify people, edify oneself, and edify the church. If you pray in tongues more, you will find that your faith begins to have power.

As for whether what is said is the same as the pastor or not, this thing is not important. Look at the results in everything. Praying in tongues is the practice of spiritual gifts. If a person does not pray in tongues, it is difficult to pray for a long time. Many people pray in tongues, and praying becomes very simple. The Bible records that they actually began to pray in tongues as soon as they believed in the Lord, because praying in tongues is very simple. Praying with understanding is very difficult, like writing an essay, you have to compile words and sentences.

Question 6: Confusion about Working and Going to Work

Question: If a person doesn't go to work, how can he live? Sometimes there is no time to go to church to worship because of work.

Answer: I never agree with not going to work. Sometimes it is a problem if you don’t have time to go to church to worship? I will give a few examples to illustrate. Some people specialize in finding work on Sundays because the salary is high. After going to work, they find that they have no way to go to church to worship, and they begin to accuse themselves in their hearts.

But the question comes, can we live by going to work? Many people get cancer from working, so they don't have to live and work. Sometimes not going to church to worship because of working, is this a problem? I don't think it's a problem. If you deliberately find a job, in order to get more money, and have to go to work on Sundays, this is worth discussing. The problem lies in people's mentality.

In fact, Cain also offered sacrifices, but God did not accept them, because there was something wrong with his attitude. Abel believed that living depended on God, not on working, not on farming, so he offered the best to God. But Cain did not think so. Cain believed that living depended on farming and working, so offering sacrifices was annoying, and going to church to worship was also annoying.

What kind of attitude we have inside determines God's attitude towards us. If we don't take anything seriously, then one day if we have something, God will deal with you with your attitude.

The other day, we were talking about the problem of a lifetime lying in disaster. A disaster can bring life to an end. Even if you go to work, you can't stop any disaster. If a person trusts in God throughout his life, I believe that God can solve these accidents and solve the problems of these disasters. A person who trusts in God lacks no good, but a person who trusts in going to work is not necessarily the case. Lions and tigers go to work on time, but they also starve.

Question 7: Confusion about the Blood Covering

Question: I have always believed that if I accidentally commit a sin, I will pray and confess my sins, and the blood of the Lord Jesus will cover me. But sometimes I can't help but curse and say dirty words. After confessing my sins, I may curse again after a while. I just pray and confess my sins again. How can I understand this problem?

Answer: In fact, the key to the Christian faith does not lie in a ritual. I confess my sins, pray, and the blood covers me, and everything is over. The Christian faith lies in power. If a person can't even overcome cursing, then this Christian faith is too weak. The Christian faith lies in the great power of God. We must rely on the Holy Spirit to put to death the passions and desires of the flesh, and these problems will be solved? Therefore, the Holy Spirit is the key to helping us overcome the flesh. The Christian faith is a powerful faith. This gospel is the power of God. But for those who do not believe, this gospel is nothing.

Question 8: Confusion about Being Bullied and Cursed

Question: Many pastors say that it doesn't matter if you are bullied, don't resist, just pray for him, but I always feel that I should uphold justice, right?

I think the person who wrote this confusion should often be bullied and cursed. After believing in the Lord, he came to the pastor with such confusion, but many pastors said: It doesn't matter if you are bullied. If you are often bullied, it definitely doesn't feel good. If you want to resist, you can try it, but you are responsible for the consequences. But if you don't resist? The flesh is very uncomfortable, and you feel that you should uphold justice.

I think there is always a reason why a person is bullied and cursed. If there is no reason, it is for no reason that he is hated. Being able to ask such a question, I guess you still have some gaps in your understanding of interpersonal relationships. It should not be a question of faith. It should be a lack of knowledge in dealing with these interpersonal relationships and dealing with these problems in real life, so you will encounter such things. If a person knows how to handle these things, he should not be in this situation. Even if this situation occurs, as a person who trusts in God, he will definitely know that our God is in charge of us. But if he is still cursed and bullied, he should seek some improvements in his behavior and life.

Question 9: Confusion about Evangelism

Question: Our church is letting believers spread the gospel (the Great Commission). How do we spread it? First, giving out gospel tracts has no effect! Second, prayer is not very effective!

Answer: I didn't understand this question, so I will talk about it wherever I think of it. In fact, what exactly is the gospel? We give out tracts without effect, and our prayers are not very effective. Do we really understand what evangelism is?

The other day I met an old man. The old man was very cute, knowledgeable, and had been on many battlefields as an old soldier. Then he worked again. Now he is in his eighties and has a bad memory. When I told him about Jesus, he didn't believe it, saying: You all believe very well, but I don't believe it.

What to do? Many people just preach the gospel: You believe it! I don't believe it! You believe it! I don't believe it! What is this doing? This is called evangelism? This is called annoying people. In fact, I don't think evangelism is preaching a religion. What does the Bible say? You don't drag people into religion to be children of hell. You don't even know what the gospel is. The gospel, the gospel is good news. Many people preach the gospel like this: You follow me to believe in the Lord! Why should I follow you to believe in the Lord? It's good to carry the cross. Oh, my schoolbag is already heavy enough. Wouldn't it be heavier to carry another cross? After talking for a long time, they didn't explain it clearly.

Some people preach the gospel by holding a booklet. When they open it, they see that you are a sinner. The person says: I am not a sinner. You are a sinner. I am not a sinner. You are a sinner. Then they can't go on. So you are a sinner, you have to go over here, and there is a cross here that you can cross. When I think about it, is it a door panel? It is easier to cross a door panel. The cross is a single-plank bridge.

The things they talk about sound confusing. I think the gospel is to give people grace. If a person does not receive grace, you ask him to believe, what does he believe In? I don't know either.

I said to this old man: Look, your memory is not good. If you go on, you will have Alzheimer's disease. If you go on, you will have Alzheimer's disease, and your family will suffer with you. I am telling you that following me to believe in the Lord can solve these problems and get benefits. You seem to think that I want to persuade you. Why do I need to persuade you about something that is good for you? As a result, the old man thought about it himself, Yes, why do I need you to persuade me about something that is good for me? He began to understand, and we often took him to pray together. In fact, he had not been able to take this step for many years, but later, his legs also loosened up after praying, and everything also loosened up. He got much better physically and began to receive more and more grace.

What we are preaching today is a gospel, a good news, absolutely not bad news. Is it so difficult to get people to benefit? Actually, it is not that difficult. I think it should be easier to preach good news than to preach bad tidings. Our gospel is the power of God. Why is it so difficult to preach? Is it that you are preaching a gospel that is not very powerful? I think it is worth discussing and thinking about.

Question 10: Church Conundrums

Q: The pastor's sharing and teachings are excellent, but we cannot attend the pastor’s physical church. How should we approach this?

A: He is somewhat perplexed, and why is this so? Because he views the church as a building. He feels he must go to a structure with a large cross, rows of tables and chairs, and kneel down in pious prayer, as if Jesus is there. In fact, erecting a building is not too difficult, but enabling brothers and sisters to genuinely love one another, now that is a bit hard, exceedingly difficult.

So what exactly is the church? I think this sister is somewhat confused. What is the church? The Bible says that where two or three are gathered in Jesus' Name, whether they are gathered on the phone or in a physical church, it does not specify.

The Apostle Paul pioneered remote ministry. Of course, in those days, he did not have WeChat or QQ. He used letters. Actually, much of what we read in the Bible today consists of letters Paul wrote from prison or elsewhere. Why did he write these letters? Essentially, it was remote pastoral care. Was Paul a member of the Body of Christ? He was. So, this question of going to church hinges on a lack of clarity about what the church is.

Consider another example: We used to go to stores to buy things. Then came Alibaba and Taobao, and now we simply tap on our phones and things are delivered. Does this fulfill our shopping needs? It does. The church is a rather unique place, a place where God’s Word is proclaimed. I speak here, and you listen there. Do you hear? You do. If you need ministry, contact us online, and we can be there to minister to you in just a few minutes.

If ordinary commercial activities can be handled through e-commerce, why can't the church, a place for proclaiming faith, do the same? If the Apostle Paul could use letters, why can't we use the internet today? There should be no difference. What should the church really be? A group of people loving one another. We do the same on the internet. If someone can be nurtured and helped to grow on the internet, why is that not a church? Why is only a physical church considered a church? That becomes very narrow-minded, does it not?

So, I tell you today, following us online is being in the church. You may find it a bit strange, but that is alright. Perhaps you have not yet understood. I tell you today, can the Word of God be proclaimed through the internet? It can. Can healing and deliverance be ministered through the internet? They can. Can someone be counselled through the internet? They can. Then why do you need to go to a physical church? In a church of a thousand or ten thousand, you would not know anyone.

Question 11: Lingering Illness Conundrums

Q: Teacher, how do I deal with it when the prayer is effective one day, but ineffective the next day, and the condition even worsens? What should I do when suffering from illness?

A: If it worsens, continue to pray and keep striking at the forces of darkness. What should you do when suffering from illness? If you want to go to the hospital, then go. If you want to take medicine, then take it. If you want to continue praying, we have teachers who can minister to you.

Question 12: Multiple Teachers Conundrums

Q: The part about “do not be many teachers” that was mentioned yesterday was not clearly explained later?

A: I do not believe that you should not be many teachers. To aspire to be a teacher with the attendant stricter judgment is a selfish view! If no one becomes a teacher, who will minister? I see Jesus training disciples, and the disciples in turn training others – that is what we should be doing. If no one becomes a teacher, how can we build the church?

I do not think this statement holds water. We should emulate what Jesus Christ did. If we emulate Jesus Christ and teach people the truth, who else will teach? If we emulate Jesus Christ, can we not receive a greater reward? In fact, Jesus never said not to be many teachers; this saying is not reasonable.

Question 13: The Kingdom of God and the Righteousness of God Conundrums

Q: Regarding seeking first the Kingdom of God and His righteousness, and all these things shall be added to you, what specifically do the Kingdom of God and His righteousness refer to, and how do we balance that with our economic needs?

A: I think seeking the Kingdom of God is related to the Kingdom of God coming. How does the Kingdom of God come? We rely on the Spirit of God to cast out demons, and wherever we do that, the Kingdom of God comes. Seeking the Kingdom of God means emulating Jesus, constantly relying on the Spirit of God to cast out demons, and allowing the Kingdom of God to come. Of course, seeking the Kingdom of God has many meanings, but I prefer to engage in concrete actions.

What is the righteousness of God? First, God is just. Second, those who believe become righteous because the Bible clearly states that the righteous shall live by faith. Because Abraham believed God, God credited it to him as righteousness; this is the righteousness of God. Our righteousness is often based on moral concepts.

How do we balance that with our economic needs? The concept of balance is rather detestable. We assume that economic needs and the Kingdom of God and His righteousness are on the same level, but they are not because there is no basis for comparison. If we seek first the Kingdom of God and His righteousness, and all these things shall be added to us, what do we need to balance?

Some people want to balance the church and family, work and church. In the end, I do not see that they achieve any balance, because the Word of God never talks about balance. The Word of God is very clear: you must seek first the Kingdom of God and His righteousness. If you do not seek first the Kingdom of God and His righteousness, even if you achieve balance, it is all in vain because it is not according to the Word of God. We think that these things have similar priority, but the original words of the Bible are to seek first the Kingdom of God and His righteousness. Economic needs are included in the Kingdom of God and His righteousness. If all these things are added to us, what do we need to balance? I feel that the Kingdom of God and His righteousness are the most important things in my life.

Question 14: The Blood of Jesus and Sin Conundrums

Q: Yesterday’s sermon said that we cannot treat the precious Blood of the Lord as a dishrag. It is inevitable to sin when living in sin. Even if we do not commit the four major sins mentioned in the Bible, our thoughts and intentions will still sin and offend God. How do we explain this when we still need to ask the Lord for forgiveness and pardon?

A: Many think that this is an unsolvable issue. But the Gospel we believe in is the power of God. How can it become powerless, unable to even solve the problem of sin?

Let me explain the issue of sin. Sin is crouching at your door. Why not a demon? What you are willing to do, you do not do, and what you are unwilling to do, you do – this is the sin within you doing it. It is a huge misunderstanding to think that the Gospel we believe in today has no power to subdue sin. We assume that a powerless Gospel is normal.

In fact, the human flesh is the sin. A person has a spiritual nature and a carnal nature. The Spirit and the flesh are in conflict, not the Spirit and evil spirits. The Spirit wants to put to death the deeds of the flesh. To sin is to fail to put to death the deeds of the flesh. A carnal person must rely on the Spirit to put to death the deeds of the flesh. If we trust in God, the Spirit will work within us and put to death the source of our sin, which is the flesh. Then we will become holy. This is the original word of the Bible.

If we rely on the Spirit to put to death the deeds of the flesh, will people still live in sin? Some people think it is natural for people to sin. This is not the truth. If the Gospel we believe in does not have the power of the Spirit, we will assume that sinning is inevitable. Even if the Spirit puts to death the deeds of the flesh, it does not happen all at once. If it does not happen all at once, we will still live in the process of constantly putting to death the deeds of the flesh. Those that are not put to death will lead to sin, while those that are put to death will begin to live under the power of God.

Those that are not put to death mean that the work of the Spirit is not yet complete. That is, to become holy is a process. People must diligently seek and rely on the Spirit to put to death the deeds of the flesh one by one. What about those that have not yet been put to death? Rely on the Blood of Jesus. So, it is the power of the Spirit that solves the problem. Do not think that there is no price to pay for sinning; there is a price to pay.

Some people are quite wicked. When I was ministering to a sister, she wanted to smash my computer. Passing by a copy shop, she saw many computers. I asked her why she did not smash those computers. She said, Am I stupid? If I smash other people's computers, I have to pay for them. So, this sister clearly understood everything within her heart. She thought that she would not have to pay for smashing my computer, but she was wrong; she would still need to pay for it.

People sin because they do not fear God. They think that they can sin, ask the Lord for forgiveness, and it is all over. But it is not like that. There is a price to pay for sinning. For example, David committed a sin, and although God forgave him, the sword did not depart from his family. There is a price to pay. If people knew that there was a price to pay for sinning, they would think twice and not sin. If they really cannot control themselves, relying on the Spirit to put to death the deeds of the flesh will solve the problem.

Finally, we must resolve the question of whether the process of believing in the Lord is a process of putting to death the flesh. If we strive to pursue and constantly put to death the deeds of the flesh, we can overcome sin one day. This Gospel is the power of God to save everyone who believes. This is the key! For the deeds that have not yet been put to death, rely on the grace of God!

Some people think it is natural for people to sin, and that it is inevitable to sin when living in sin. We think this is the truth, but it is not. Believing in a Gospel without the power of the Spirit leads us to think that it is inevitable to sin when living in sin. Even if the Spirit puts to death my deeds, it does not happen all at once. If it does not happen all at once, we will still live in constant sin. Those that have not been put to death will begin to sin, while those that have been put to death will begin to live under the power of God. Those that have not been put to death mean that the work of the Spirit is not yet complete. To become holy is a process, but people must diligently seek and rely on the Spirit to put to death the deeds of the flesh one by one. If the Spirit has not put them to death, rely on the Blood of Jesus Christ. This is not an unsolvable issue; the solution lies in the power of the Spirit.

Do not think that there is no price to pay for sinning; there is a price to pay. If you ask someone if they will still sin if there is a price to pay, you ask them if they will still sin. In fact, many people are quite wicked. There was a sister I was ministering to who wanted to smash my computer. On the day she went to get a sick leave, she passed by a computer store. My colleague asked her why she did not smash those computers. She said, Am I stupid? If I smash other people's computers, I have to pay for them. So, she understood everything in her heart. She thought that she would not have to pay for smashing my computer, that she would not have to pay for mine either.

People sin because they do not fear God. They think that they can sin, ask the Lord for forgiveness, and it is all over. But it is not like that. There is a price to pay for sinning. For example, David committed a sin, and although God forgave him, the sword did not depart from his family. If people calculate the cost of sinning, they will often think twice and not sin. If they really cannot control themselves, relying on the Spirit to put to death the deeds of the flesh will solve the problem. In fact, we still need to understand whether the process of believing in the Lord is a process of putting to death the flesh. If we strive to pursue, we will overcome sin one day. This Gospel is the power of God to save everyone who believes. For the sins that have not yet been put to death, it is only by the grace of God that they can be put to death.

Question 15: Breaking Curses Conundrums

Q: Many people do not accept the teaching on breaking curses. Some say that we have been released and set free once Jesus offered Himself. How do we understand this?

A: Do not read the Bible by taking verses out of context. Jesus offered Himself once. Have we offered ourselves to Jesus? Have we offered half to Jesus and half to the world? I do not think that this is being released and set free. The breaking of curses, with Jesus offering Himself once, means that we can be released and set free if we come into Jesus Christ. But many people are still outside Jesus Christ, still living under a curse outside Jesus Christ, are they not? Many people think that we have all been released and set free once Jesus offered Himself. This refers to people within Jesus Christ. Some people say that they are also in Jesus Christ. Are you really in Jesus Christ? I do not think so.

The reason why people have such questions is that they follow their own paths and do not speak according to the Word of God. Man shall not live on bread alone, but on every word that comes from the mouth of God. Jesus Christ came to set us free—certainly not free to sin. Sinning is not carefully observing and following the Word of God. Therefore, in Deuteronomy, carefully observing and following brings blessings, while failing to carefully observe and follow brings curses. Today, we rely on Jesus Christ, rely on the Spirit, and put to death the deeds of the flesh. We can then follow the Word of God. The outside will no longer belong to the flesh, but will belong to the Spirit.

Today, do not cling to the letter and think that you are free from curses because you have heard the words. You are actually not living according to the Word of Jesus Christ. The Gospel of Jesus Christ is the power of God. What you could not do according to the Word of God in the past, you can now do through the Spirit putting to death the flesh. You are truly released and set free. If you continue to disobey the Word of God, the curse remains. You ask me how do I know? Look at the consequences. Ending up with a lot of illnesses is the result of curses.

In 1 Corinthians, Paul said that many people there were living in sin, and many died because of it. Or in Deuteronomy, if you do not carefully observe and follow the commandments of the Lord your God, God will bring long and severe illnesses upon you and your descendants. So, you can tell whether people are living under a curse by looking at the results. If you do not believe, it is you who will suffer the consequences, not me. Do not distort the Word of God. Look at the whole Bible. This is a complete system of faith.

Question 16: Baptism Conundrums

Q: Regarding baptism, there are now many sprinkle baptisms. Some say that baptism is only symbolic. What is its true meaning?

A: Why did Jesus not do sprinkle baptism? Because He wanted to fulfil all righteousness. Many people like sprinkle baptism, thinking that baptism is only symbolic. If it is symbolic, it should still be similar. If it is not similar, what does it symbolize? Jesus went to the Jordan River to be baptized. Why did He not just use a bowl at home to sprinkle water? Why did He go to the Jordan River to be baptized? Because He wanted to fulfil all righteousness.

Today, many people think that the Jordan River is too far away, so they get a tank at home, and then change it to a basin, and then change the basin to a bowl, and then change the bowl to a small bottle, and finally use a small willow twig to sprinkle. Later, I discovered that this is not what the Bible teaches. The Bible did not teach this. This was made up by later people. It is a bit like Guan Yin Bodhisattva, not like Jesus Christ.

If we cannot even keep baptism, what else can we keep? If we even cut corners on baptism, what else will we cut corners on? A faith of cutting corners is not good. You can accept sprinkle baptism, but I do not think that is the real thing. Since it is baptism, let us be baptized like Jesus. You might say that some people are in hospital beds. If you are in a hospital bed, then just sprinkle. But if you are not in a hospital bed, why are you doing sprinkle baptism? This baptism symbolizes dying and rising again with Jesus. This is the meaning of baptism; it is fulfilling all righteousness!

Question 17: Feast Conundrums

Q: Some churches greatly emphasize feasts, such as the Feast of Tabernacles, saying that they are the feasts of Jehovah and that we should also emphasize what the Heavenly Father emphasizes. Do we Gentiles need to observe them? Is it okay to observe them or not? Or is it not necessary at all?

A: I am probably not qualified to talk about this because I do not observe these feasts; I do not emphasize these feasts. But what do I emphasize? What I emphasize are the two things Jesus Christ said: preaching the Gospel and healing the sick and casting out demons, and then preaching the Gospel of the Kingdom of Heaven and understanding the heart of God!

As for observing the feasts of Jehovah, I am not qualified to speak because I do not observe them either. But I can express my personal and immature view. Is it good to observe these feasts? If you want to observe them, go ahead. But the Apostle Paul said that one day is stronger than another, and another day is stronger than this day. If some people want to observe this day or that day, then observe them well. Some people say to eat meat, some people say to eat vegetables. If you want to eat meat, then eat with faith. If you want to eat vegetables, then eat with faith. Are these things important? The truth is that they all have their benefits. But if you ask me if it is good to observe these feasts, I feel that Christians should consecrate themselves to the Lord 24 hours a day, 7 days a week! To consecrate ourselves to the Lord is to live in the love of God every day!

Why do people celebrate feasts? To read the Word of God and understand the heart of God. If you learn the Word of God every day, you will not have these questions!

Christians do not observe the Sabbath, nor do they observe these few feasts. Christians should live in their calling 24 hours a day, 7 days a week! Why do we live today? Everything should be consecrated to the Lord! To consecrate to the Lord is to live in the Word of God every day! People should read the Word of God and understand the Word of God during feasts! If we read the Word of God every day, we will not need to celebrate feasts! Do Christians observe this feast? Christians live 24 hours a day, 7 days a week! I call it our calling! Why do we live? Why do we die? What exactly are we doing in this world? Understand everything today! To present ourselves completely as a living sacrifice is the requirement of the New Testament! Is the requirement of the New Testament high or low? The requirement of the New Testament is high, and the requirement of the Old Testament is low. To observe the feasts of Jehovah, I think presenting ourselves completely to God as a living sacrifice is our reasonable service.

I once met a pastor who had hydrocephalus. He said that serving God as a group leader often meant changing leaders every three years! And those of us in charge of the pastoral area had several groups to visit every day. We only had one day off a week, and then we got hydrocephalus. It was so bad.

Later, I thought about how I had not rested a single day from the time I was in my twenties until now, and I did not get hydrocephalus! Why is that? It is because people do not enjoy what they are doing. They do not enjoy working, and they do not enjoy serving God! It is very painful! They also observe feasts! I wondered what this was all about! The most important thing is to be with God and walk with God!

So, I think it is our reasonable service to present ourselves as a living sacrifice. Some people say that if we believe in Jesus like this, how can we live our lives? I said that I am living quite well. Oh, it seems that if we completely give ourselves, we cannot live our lives. The church has to be balanced with the family! This balance and that balance, how can we balance it? Balanced to the point of hydrocephalus. Is it not wonderful to present ourselves as a living sacrifice today? So, the Apostle Paul said that this is our reasonable service! The teaching of the Apostle Paul did not teach us to balance this and balance that!

Today, we are willing to give ourselves to God 24 hours a day, 7 days a week! You say how to give yourself to God? I tell you, it is to live for God in your mind. I think that this sounds a bit strange, but it does not matter. You can put it into practice!

Question 18: Pilgrimage Conundrums

Q: Some people go to Israel and feel a strong sense of God's presence, going to the Temple, the Wailing Wall, etc. Is it okay to go? But do we not have God's presence wherever we are?

A: Have you been to Israel? I have. I did not feel good at all after going. It was not that I felt a strong sense of God's presence. Someone who was on the plane with me was a speaker among us. It was me who contributed the money for his trip. As a result, he was sitting next to me, and I happened to have a nasal inflammation. I sneezed, had nosebleeds, and kept struggling, which affected his sleep. As a result, he disliked me very much and kept glaring at me. He did not know that I had contributed the money for his trip to Israel. He also dressed up like Jesus. He drew a picture that looked very similar, but I also disliked him very much. Later, I found out in Israel that he was a speaker. I could not listen to him at all. I went out for a walk. I did not feel God's presence; I just felt something strange. Since then, I have been somewhat averse to going to Israel! I also cannot understand why going to Israel makes me feel confused!

I know a pastor who spent more than 30,000 RMB for a trip to Israel. If he and his wife went, it would cost 60,000 RMB. So, they are poor and have not even bought a house yet. Then they go to Israel every year. I wonder what they are doing in Israel! If they go there and come back and still talk about the same old things! I was very surprised. What are they doing in Israel? It is not even fun. What are they doing?

I did not see anything that said that we should go to Israel in the Bible! But what did I see? Muslims have pilgrimages. It seems that Christians also like pilgrimages.

The command that God gave us in the Bible is to love the Lord your God with all your heart, with all your soul, and with all your strength! Not to love the Lord in Israel, but to love the Lord your God wherever you are!

Question 19: The Confusion of Demonic Healing

Q: Hello, little assistant! I have a question. I heard that my grandfather could heal people by writing symbols and burning ashes. I also heard that Taoist practice involves fighting with the spiritual realm. What are these evil spirits doing? I saw in the Bible that sorcery and witchcraft can also do supernatural things. I don't understand why evil spirits also heal people or drive out spiritual entities.

A: That’s a very good question. The purpose of evil spirits is to deceive people. As long as they can deceive people, that is the devil's tactic. The spiritual realm is very real. You can see in the Bible that sorcery and witchcraft can do supernatural things.

The spiritual realm is very real. Why do they heal people? They are not driving out spiritual entities; they are driving out the things they themselves attracted. It's self-inflicted. So, don't be deceived by evil spirits. I hope today we can gradually come out of this deception.

Question 20: The Confusion of Exorcists in Popular Culture

Q: In movies, we often see a profession called exorcist. Just out of curiosity, would our prayers and spiritual warfare in the future make us exorcists?

A: There is a profession called exorcist. Actually, Jesus trained twelve disciples to go out to preach the gospel, heal the sick, and cast out demons. Later, He trained seventy more disciples to do the same. If you want to regard them as exorcists, fine. But the question is, when they were doing these things, do we think they were normal or abnormal? People who ask this question must think they are strange people. Actually, if you see me, I look very normal. The term exorcist is a bit unpleasant, but in fact, it is about solving people's problems. If a person is controlled by a demon, what should you do? You have to drive the demon out. In the end, it is to solve the person's problem.

For example, a hunchback came to Jesus, and Jesus cast out the demon from him, and his body was healed. Many who were demon-possessed were healed as soon as they came to Jesus. Is Jesus an exorcist Himself? Jesus is, but the issue is not about labeling someone. The issue is what does the Christian faith say in the Bible? We have to go back to the Bible to examine it. You may usually only watch movies and not read the Bible, which is why you ask such questions. I think, the most important thing is whether the outcome can solve people's problems!

Question 21: The Confusion of Educating Children

Q: Faith relies on extensive reading. Most Christians become scholarly families. I want to ask, how can we use the spirit of faith to educate children to love learning, become pillars of society, and build a harmonious society?

A: The Christian faith believes that ignorant people will perish. How to use faith to educate children to read is not a problem that the Bible intends to solve. You don't read about this in the Bible. Why does a child live like that, not loving to learn or make progress? Because the child lacks ability. Ability comes from faith. So, it is very important for a child to become a person of faith. If a child is a person of faith, he will definitely become a talent. If a child is not a person of faith and retreats when encountering difficulties, it will be a bit difficult. In fact, educating children and shaping their character is very important. The core of a child's character is faith, so it is very important to give children faith. Faith is built on faith in God's word.

Question 22: The Confusion of Whether Life's Efforts Are Sinful

Q: Desires and life are endless topics. I want to ask, are life's desires a sin? Our lives are full of infinite desires. Does this mean that sin surrounds us all day long? Is effort a sin?

A: Are life’s desires a sin? It depends on what kind of desires. It’s like a kitchen knife. A kitchen knife can cut vegetables, and it can also kill people. It is normal for people to want to live well, but what does it mean to live well? Everyone interprets it differently. Some people think that pampering the flesh and indulging the flesh is desire. Some people like to pursue dreams, have visions and faith, and desire to be a blessing to many people. So, everyone's desires are different. As for me, I have a desire to be a blessing to many people like Abraham in the Bible. I also work hard to run towards this goal, but I don't think this is a sin.

Question 23: The Confusion of Identifying Good and Evil in Interpersonal Relationships

Q: Identifying good and evil, in fact, we struggle every day to identify good and evil. Tolerance and love are ways to change the identification of good and evil. Skillfulness is a way of life. How do we balance good and evil in interpersonal interactions?

A: Identifying good and evil is actually judging things according to one's own standards. If you judge things according to God's standards, it is not called identifying good and evil. If people judge things according to their own standards, it is troublesome. In fact, people need to live according to God's word. By learning God's word, they can know what God's will is. Why don't people live well? It is because they don't understand God's word, and then they think they know, and as a result, they live according to their own ideas, and as a result, they don't live well. What is called balancing good and evil is a new term. People should try to interact healthily and build healthy relationships, not use each other.

We do not build relationships of mutual exploitation because we have God. With God, we don't need many things. For example, Daniel in the Book of Daniel, he continued to serve as the Prime Minister of the Babylonian Empire, and later as the Prime Minister of the Persian Empire. Those were emperors of three or four dynasties, all very powerful. Did Daniel need to balance good and evil? He didn't need to. He only needed to hold on to God tightly.

Question 24: The Confusion of Pursuing Interests

Q: Interests are a topic of life. Noah's Ark can protect us from disasters. Joshua conquered and ruled the entire land. Jacob used all means to obtain the birthright. Moses led the Israelites across the Red Sea. Life has pursuits, and interests are life's pursuits. Faith preserves our pursuit. How do we understand the various interest disputes in real life and obtain interests?

A: People who can't see through will ask this kind of question. People can't see through what it means to live. In fact, many things in a person's life are vanity. Why did Jacob use all kinds of means to obtain the birthright? Because he felt that people don't just live and die. He felt that he needed God. He needed to obtain the covenant that God made with his grandfather and his father Isaac. He felt that this birthright was very important. He had to obtain it no matter what because he needed God.

Later, the Bible actually seemed to praise Jacob's actions. Later, God became the God of Abraham, the God of Isaac, and the God of Jacob, but He did not become the God of Esau. Jacob’s action is called Mingding Destiny. Life needs to have pursuits; otherwise, it will become meaningless. People need to come out of a vain life and enter into Mingding Destiny. Mingding Destiny is the meaning of life that Abraham sought. People think that interests are their meaning, that is wrong! Pursuing interests is like Cao Cao. A person must have pursuits in life. The argument that interests are life's pursuits is not clear in itself.

Our God needs us to have Mingding Destiny. When we pursue Mingding Destiny, it is not a selfish motive, but to become a blessing to many people. Because the Bible clearly states that the Mingding Destiny God gave to Abraham, Isaac, and Jacob was that their descendants would become a great nation, and all nations on earth would be blessed through them. This is what they wanted. If you want money and interests, that's troublesome!

Question 25: The Confusion of Authorization for Healing and Deliverance

Q: A brother in the church is breaking curses and doing healing and deliverance for other brothers and sisters, about a dozen people at a time. Our pastor or his wife said that they are now authorizing Brother So-and-so to do healing and deliverance. I don't quite understand this authorization thing. Can the teacher explain it?

A: Regarding authorization, Jesus gave the authority to His disciples to go out to preach the gospel, heal the sick, and cast out demons. This is recorded in the Bible. So, what does it mean that his pastor or his wife authorized them? Actually, I don't do this kind of thing very often. Actually, “authorizing” Brother So-and-so makes him think he has obtained something, letting them do healing and deliverance. That is to say, these pastors and their wives have to take responsibility after these people are done, because this is the authorization they gave. So, they have to take responsibility. What does Jesus authorize us to do? Because all authority in heaven and on earth has been given to Jesus Christ, those of us who trust in Jesus Christ to build God’s glorious church should do healing and deliverance according to what is taught in the Bible. Because the most basic work of the church is healing and deliverance. As for this authorization thing, I can't explain it well either, it just means being able to take responsibility.

Question 26: The Confusion of Spiritual Covering

Q: The pastor of the church is a spiritual covering, and the cell group leader in the church is the spiritual covering of the cell group below. What does the teacher think about the concept of spiritual covering?

A: I believe that such a church emphasizes authority more. Being under someone's covering means being under someone's authority, and that is called covering. You ask me, and I rarely talk about this concept because I don't know what the Bible says about this thing called covering. Actually, I don't talk about the concept of covering much. I think Mingding Destiny is more important. What is called covering? Covering is the authority above.

Question 27: The Confusion of Speaking in New Tongues and Interpreting Tongues

Q: Mark 16:17 mentions new tongues, 1 Corinthians 12:10 mentions the gift of tongues, and Acts 10:46, 19:6 also mention tongues. What are the differences between these three types of tongues?

A: Regarding the differences between these three types of tongues, to be honest, I am not a person who has studied this in depth. Some people have studied this more deeply. Speaking of tongues, its starting point is in Jesus Christ's Mark 16:17, These signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues, that is to say, speaking in new tongues is closely connected with those who believe in me and has a close relationship with signs and wonders. When did this happen? It happened when the Holy Spirit came at Pentecost in the Book of Acts. Why talk about this? In the first chapter of the Book of Acts, Jesus said, Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about… you will receive power when the Holy Spirit comes on you. As a result, what did these people receive when the Holy Spirit came at Pentecost? They received power and also received tongues in prayer. In what situation was this tongues in prayer? That is, one hundred and twenty disciples were saying wah lah wah lah together, and they seemed to be drunk. The people around them thought they were also drunk and thought they heard them speaking their native languages.

That is such a record, that is, a new language. Later, in the eighth and tenth chapters of the Book of Acts, they were talking about whether these people had received the Holy Spirit or not, whether they had tongues in prayer or not. In the nineteenth chapter and sixth verse, it was mentioned that Paul laid his hands on them, and the Holy Spirit came on them, and they spoke in tongues and prophesied. So, this tongue is basically the tongue that is spoken, and the Holy Spirit came on them and spoke languages ​​they did not know.

Question 28: The Confusion of Speaking in Tongues in Meetings

Q: 1 Corinthians 14:26-28 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue, or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. If no one can interpret tongues in the meeting, should they not be allowed to speak?

A: In 1 Corinthians, he has another discussion. Those who prophesy speak to people for their strengthening, encouragement, and comfort, because prophesying is teaching on an intellectual level, and praying in tongues is something that no one can hear, which edifies oneself. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries in the Spirit. Now we must say that speaking in tongues is not speaking to people but to God, because no one can understand it. Later, in the church, something arose, and I don't know when it arose, that is, 1 Corinthians 12:10. How does this rising thing work? That is, someone speaks in tongues, and someone next to him interprets. Why interpret? If it is not interpreted, everyone does not know what he is saying, so why is it called interpreting tongues? In fact, we have not used the gifts of speaking in tongues and interpreting tongues. To be honest, I don't know how to do it.

So, I really don't know how to answer the matter of speaking in tongues and interpreting tongues in 1 Corinthians 12:10, because the matter of interpreting tongues is not mentioned in the previous passage. 1 Corinthians 12:10 mentions speaking in tongues and interpreting tongues. I think this is the work of the Holy Spirit. What was the scene at that time?

What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue, or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. (1 Corinthians 14:26-28)

This passage is inseparable from the scene at that time. The Corinthian church had a habit: at that time, there was no pastor preaching in the meeting, but someone would stand up at any time and speak in tongues, and then another person would interpret it for him. If no one explained it, then no one would understand what the speaker in tongues was saying. Everyone seemed to be using the time for preaching to speak in tongues. So, in order to correct this matter, Paul requested that only two or three people should speak, and someone should interpret, so as not to create chaos. This was the method of the Corinthian church at that time.

In real life, I have also seen people speak in tongues and someone next to them interpret tongues. This has happened several times, and each time they have said almost the same thing. My view is: what is the significance of this? This is actually the person interpreting tongues preaching. I may not be qualified to speak on this matter, because I don't really have this gift of interpreting tongues. Maybe in the future, may God lead!

Question 29: The Confusion of Rules and Order

Q: 1 Corinthians 14:40 But everything should be done in a fitting and orderly way. Does the order here refer to submission in the church? Or the order of operation of the gifts?

A: In a fitting and orderly way is very important. For example, if someone is always praying in tongues while someone is preaching, then there is no way to preach. If someone is always chattering and speaking in tongues during Bible study, then there is no way to study the Bible. Therefore, everything should be done in a fitting and orderly way. Without rules, there will be chaos.

Why would someone keep speaking in tongues when they should be listening to preaching and Bible study? Actually, they are showing off. This is a very bad thing.

Question 30: The Confusion of Being Filled with the Holy Spirit and Praying in Tongues

Q: Acts 2:4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Is the other tongues here new tongues or the gift of tongues? Do all those who are filled with the Holy Spirit have to speak in tongues? Does every believer have to speak in new tongues?

A: Regarding this question, since the first time being filled with the Holy Spirit was like this, then the later filling with the Holy Spirit should also be like this, right? If you say not necessarily, then you can have different opinions. But if you ask me, I think we should do what others have done, that is, insist on being filled with the Holy Spirit and praying in tongues.

Later, I found that praying in tongues is a bit difficult for some people because they are unwilling to open their mouths. Began to speak in other tongues as the Spirit enabled them. This matter is not described so clearly in the Bible. The Bible does not clearly record how praying in tongues is actually spoken. But I don't think it is an external force controlling people's mouths to speak. In fact, many people who pray in tongues are saying it themselves later, without external force controlling them. I can speak in tongues whenever I want to. Any language is spoken by people themselves. People's mouths are their own, and they can control them themselves. If they are controlled by external forces, that would be scary! If people like to be controlled by external forces and have no control of themselves, then I am a little unable to accept it.

When I train people to receive tongues, I don't care how they say it, as long as they open their mouths and say it, it's okay. Because God is in control of everything, we believe in Jesus, and we believe that God is in control. God can definitely manage this matter well. I believe that God is still in control. So, don't be confused anymore, just do it according to the way the first filling with the Holy Spirit was.

Question 31: The Confusion of the Kingdom of God and the Righteousness of God

Q: The Bible says, But seek first his kingdom and his righteousness. What does the kingdom of God and the righteousness of God refer to?

A: It seems that I have answered this question before. The kingdom of God is all the good things in God's kingdom. This is seeking the kingdom of God. The righteousness of God is faith.

Question 32: The Confusion of Suffering

Q: Those who love the Lord suffer, and those who do not love the Lord also suffer. Why?

A: In fact, those who love the Lord suffer for the Lord; those who do not love the Lord suffer for not loving the Lord. This is normal and there is nothing to it. If a person's life is just like a pig, living in a pen, having food and drink when the time comes, you don't seem to suffer anything. But sometimes people really need to suffer. Why? Because suffering is beneficial to people! People often don't understand! Not suffering and living well, this person has food and drink and feels blessed, but in fact, he does not know that he has no eternal life, no hope, nothing, just living, eating, drinking, and waiting to die. If people do not suffer, how can they wake up?

Therefore, those who love the Lord can know God more in suffering. When David suffered and was persecuted in his early years, he wrote many psalms and had a clear understanding of God. Later, after becoming king, he slept until sunset and committed sin.

Suffering is beneficial to people, but people just don't know it. We think that it is good for people to live well, have food and drink, and finally live and die, but it is not. People must live out the meaning of life. Therefore, those who love the Lord suffer for the Lord; those who do not love the Lord suffer for things that do not love the Lord. Suffering for loving the Lord is glorious suffering. Suffering without loving the Lord is suffering in a curse, with no glory at all!

Conclusion: Believing in the Lord Requires Establishing a Logical System of Believing.

Let’s do a summary: believing in the Lord requires establishing a logical system of believing. If you do not establish such a logical system of faith, there will be many questions to ask, and the answers will never be exhausted. For example, someone will ask: I believe in the Lord, so please help me with my work? He feels that after a person believes in the Lord, I need to help him with his work. Actually, it is not like that. God will help us in all aspects after we believe in the Lord. But God wants us to know one thing, that those who trust in Him will never be put to shame!

That is to say, in this world, people must know that they are people. If we are human, then we know that we need God. If we know that we are human, then we will know that many disasters cannot be predicted or avoided at all, and there is no way to resist them at all. If disaster strikes, life will end, and there will be nothing left. If we know that we are human, then how can we not need God? Work is not our God. I believe in the Lord not for the sake of good work, but if we have God, don’t we have everything?

If you establish such a logical system of believing in the Lord, you will find that keeping and following God's word is a very simple and natural thing. Keeping and following God's word is our way of life after we believe in the Lord. But today many of us think: If I keep and follow God's word, how can I live this life! If you cannot pass this level, you will live in eternal confusion. If you carefully observe and practice, and implement it according to God's word, you will find that this is a blessed thing and is a matter of course. Like that old man said: Yes, why do I need you to persuade me to let me be blessed? That's the point.

That's all for today, may God bless everyone!

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非常高兴和大家再次在网上见面,今天是我们华人命定神学全球网络圣经研习会的最后一讲。接下来我们会进到下一个系列,叫做**医治释放**。很多人都有医治释放的需要,我们想在下一个系列,一方面不断的清除在医治释放方面的探索和理论的研究;另外一方面,也能够有机会把这些有医治释放需要的弟兄姐妹带起来,我们会安排人来服侍你。 **华人命定神学有一个特点:我们不认为我们都整对了。**如果都认为我们都整对了,我们就不需要往前探索了,但是**我们知道认识真理是无止境的,对神的认识是无止境的。**我们有一个特点:**不断的寻求、不断的探索。**有的时候我们认为对这事很清楚了,随着时间的推随,不断的攀升属灵的高度,发现之前讲的也不是那么对,我也不会为自己辩护,大家一起来探索寻求。 **寻求是华人命定神学最基本的要素。**华人命定神学跟什么有关系呢?跟解决疑惑有关系,在过去这些年,我发现有很多让我在信主过程当中困惑的东西,我就去控索了解。我感谢我们的神!我们的**神是一个启示真理的神,把真理不断的启示出来。** 今天我们一起继续来解决这些困惑和疑惑,开始逐一的说问题,逐一的解答问题。

问:我一直认为病得医治就是救恩,手上的工作很顺利就是救恩,上天堂感觉很玄乎,不太理解。 答:他的问题是对上天堂这事不太理解,对这事不太理解的人也很多。你问我真的理解吗?我也不一定理解,因为我也没去地狱也没去过天堂。那怎么办呢?那就得透过神的话语来解决一个非常重要的问题。我们活着的时候如何活出神荣耀的形象? 什么叫做救恩?是不是工作顺利病得医治。其实这都在救恩当中,但是救恩的本意到底是什么呢?神造我们本来是有荣耀的形象,后来,我们都吃了识别善恶树的果之后,我们就丧失了神的形象。 **救恩就是恢复神本来造我们时应该有的荣耀形象。**其中包不包括上天堂,病得医治,工作顺利呢?其实,都包括在内。我想:要回到一个根本的地方。比如说:“一个人病得了医治,是继续活在原来的体系还是活在神的话语当中呢?”这问题就严重了。所以,后来很多人病得医治,病又复发,他们就说祷告不好使。其实,这就跟人吃了毒药,又喝了解药;再吃了毒药,又喝了解药;但有一次吃完了毒药就没有解药,那就完蛋了。谁让你老喝毒药了呢?神已经说了,你不能违背神的话,如果违背神的话,就是受咒诅。神可以用主耶稣的宝血涂抹你一次、两次、三次,不能把耶稣基督的宝血当作抹布,一次又一次的涂抹,一次又一次的犯罪。

神要恢复我们身上荣耀的形象,到底神荣耀的形象是什么呢?**神荣耀的形象就不是一个自私自立,而是白白的给出去。**《创世纪》第一章清清楚楚的给我们写明了,神看着都是好的,那我们的眼光就要改变。神开口说话,神的灵运行事情就成就,神做每一样事,事情都成就。那些半途而废的人实际上是亏欠缺了神的荣耀。 神看着每件事都是好的,事情就这样成了,事情就各从其类,事情就规规矩矩,一类归一类,清清楚楚。神最重要的形象是什么呢?**“创造”**。我们人在面对渊面黑暗,空虚混沌的时候,最需要的就是创造的能力。如果,我们眼睛看到的东西都好的,就会把任何的事情环境,当做我们解决问题,创造新的解决办法的一个缘由,这是神荣耀的形象在第一章所讲的。关乎救恩的困惑,我就讲这么多。

问:我认为肉体的爱也是爱,五饼二鱼就是主对人的肉体的爱的一种表现。使人病得医治也是一种肉体的爱,神的爱要通过对肉体的爱落实。 答:我觉得这事稍微有点难倒我了,因为他说的这些引进据点,我想肉体这个东西,是值得商榷。比如:“耶稣说人活着不单靠事物,是靠神口里所说的一切话。”这话实际上否定了人活着靠食物的观念。 我讲,五饼二鱼喂饱了五千人,那为什么后来这些跟着耶稣基督求饼的人,耶稣不再给他们饼吃呢? 而且耶稣还讲,我就是生命的粮,吃我的肉,喝我的血,讲一大堆,这些人听了很难懂,就离去了。那耶稣基督是想通过这五饼二鱼,表现人对肉体的爱? 还是想跟他们说明,耶稣基督是我们的神,可以供养他们所有的需要呢? 比如:病得医治,其实人得病,不是因为别的,是因为邪灵,邪灵的工作,或者咒诅的缘故。我想:人病得医治,到底神要向我们说明什么? 神要向我们说明疾病的属灵本质,然后要告诉我们,**人活着这些事的答案都在耶稣基督的里面,**那都在神的里面,所以我们活着就要好好的谨守遵行神的话。

我想:这事,您可以解读成一种肉体的爱,但其实,你仔细再去读的时候,你会发现,体贴肉体就是死,难道耶稣基督体贴这些人的肉体了吗?不是,耶稣基督是要透过这些事,**让人能够认识神,让人能够知道神是我们所有问题的答案,包括吃喝,包括我们的身体健康,都在耶稣基督里面。** 我想这是一件属灵的事,不是一件属肉体的事。这是我的解读,但我觉得,提问的弟兄或者姐妹他是在表达一个观点,他认为肉体的爱也是爱。我想,一个人肉体的爱是啥?其实肉体的爱,是不是给他点吃的就是肉体的爱呢?与人活着有关的事都是属灵的事。人身体的健康、财务的健康、人际关系的健康都是属灵的事,属灵的事才是所有事情的本质。 这就是为什么耶稣基督用五饼二鱼喂饱五千人,然后又讲了很多话,让那些人开始一个个离去。如果耶稣基督仅仅是肉体的爱,就会天天整五饼二鱼,大家就省事多了,不用种地,不用工作了,这就是爱心的困惑。提问的人可能不太认同我说的观点,比如我讲的包饺子这些事,他不太认同我的观点也没关系,我也不知道我回答了他的问题没有,但我也尝试下,如果没有回答你的问题,那就麻烦你原谅我一下。

问:半夜不睡觉或起得很早祷告就是敬虔。我早上起不来,我一直认为不是起的越早,祷告就越虔诚,神就越喜悦。我老婆就是经常半夜不睡觉祷告,而老说我不敬虔,因为我起不来。因为身体是神的殿,要爱惜,不要熬夜。 答:这弟兄讲敬虔和保养身体,讲了一大堆,我不太抓得准他的意思。那我先讲一下我的观点,起得很早祷告就是敬虔吗?其实很多和尚比基督徒敬虔,我们以为敬虔就是这样吗?应该不是的。这是一种宗教行为,这种宗教行为带着祷告的内涵就是敬虔,但如果仅仅是一个宗教行为,敬虔就谈不上了。还不如在家里好好睡觉。他的观点:我们的身体是神的殿,要爱惜不要熬夜。这种观点很多基督徒都这么认为。但我发现很多不熬夜,爱惜身体的人得了很多怪病。他们说,神的殿要爱惜不要熬夜,这个《圣经》里面没有教,这都是我们自己添上去的。 如果我们的身体是神的殿要爱惜,不要熬夜,我们举一个例子:摩西上山四十昼夜没有吃饭,没有喝水,没有睡觉,这不是糟蹋身体吗?可是他下山还是活蹦乱跳,应该完蛋了呀,但他没完蛋还活蹦乱跳脸上放光的。其实让人活着的乃是灵,肉体是无益的。 很多人不太睡觉,生活不太规律,我的很多同工生活不规律。因为在夜里,有人打电话来要服侍,到晚上三、四点,有的甚至服侍到早上五、六点。谁知道什么时候有人打电话来?我发现们的身体都很棒。你说,这是爱惜身体还是不爱惜身体呢?实践证明,爱惜身体不熬夜什么也说明不了。

问:圣经话语不可更改一个字的困惑。圣经是翻译过来的,不同的人可能有不同的译文,不可能一个字都不差。有很多牧师说圣经上的话一个字都不能改。这个怎么理解呢?我个人经常看双语圣经的,很多句子翻译都值得商榷,个人感觉最权威的是NIV版本。另外网上有人指出列王记和历代志对重要史实有个别不一致的地方。怎么理解? 答:这里跟很多人不太一样的地方在哪呢?我们读《圣经》是读出神的心意来,不要咬文嚼字,读咬文嚼字的人可能是历史学家,或者是一个科学家、哲学家。你喜欢嚼文嚼字没关系,就算是列王纪和历代志史实有不一致的地方,那不影响我们理解神的心意,我们要读出神的心意。字句叫人死,精意叫人活。你如果能读出神的心意,即使翻译有点差别,会影响我们理解神的心意吗?不能。有些牧师说,《圣经》上的话都不能改,我也不理解,他说的一个字不能改是啥意思。 《圣经》里摩西写完了摩西《摩西五经》,后来到撒母耳年间,有了《撒母耳记》、《列王记》、《士师记》,还有《以赛亚书》、《但以理书》、《玛拉基书》,后来有《马太福音》、《约翰福音》、《启示录》和保罗的书信。这些经文是增加了还是没有增加?不是一个字的问题,人以为的“一个字都不能改”这种话,明显不合乎《圣经》。因为在《圣经》里摩西写了《摩西五经》,后来又整了几本经书,你说是改了还是没改,添了还是没添?其实这些都是在一个体系里的。 鼓励大家读《圣经》要读出一个完整的信仰体系,当我们读出完整的信仰体系,老约翰写的《启示录》,如果在一个体系里面,那就不难理解了。问题是这到底是一个什么样的体系,是一个挑战。华人命定神学很努力地解决这个体系的问题,但我们必须说,我们不一定都解决对了,还有很多值得商榷、改进、提升的地方,神也在带领我们认识更多的真理。

问:有的人经常看到异象,我从来没看过。有的人说方言,我也不知道是不是方言。我老婆也会说,但不是和牧师说的那样,我想说就说,好像不存在什么圣灵感应。我都怀疑这是不是方言。 答:关于方言的困惑,我还特别讲了一篇道,关于方言祷告的困惑。他提到了两件事:一个是异象,一个是方言。有的人经常看到异象,后来我发现有一个人,他经常看到很多东西(但是我却很少看到),一会儿看见这个,一会儿看见那个。有的人叫“幻视”,他到底看见了什么?这些东西从哪来的?后来我有了定论,因为他看到的那些东西都是从邪灵来的。其实,邪灵可以让人开阴阳眼,阴阳眼可以看到很多东西,但那不叫异象。人活着不是靠看异象,义人因信而生,人活着是因信得生,**不管是异象还是方言,都是凭着信心。** 比如说“人家说方言,你没有什么感应”这个问题,有的人觉得有奇怪的力量,控制我们的嘴巴,嘴巴就自动张开,你没有张,嘴巴就在那里说了,他觉得这就是感应。《圣经》里在讲到方言祷告的时候,并没有讲嘴巴被某种东西控制着就是方言。 其实,那些说方言的,不但你想说就说,我也想说就说,差别在于我们会不会凭着信心。我们在这个地方争论久了,没有什么益处,因为也争论不出什么,是不是从圣灵来的,在《圣经》里也没有探讨这样的问题,最后只能说义人因信得生,凡不出于信心都是罪,这倒是《圣经》里的话。 如果我们不相信,里面都有困惑,觉得神连方言这事也管不了,那他还能管理什么呢?**我建议这样的人不要停留在这个阶段,进入到看结果的阶段,看方言祷告是否能造就到自己。**

我有一个习惯,那就是不看输入,只看输出。有的人会说:“你看他没有功劳还有苦劳。”到我这里来呢,苦劳不算,只有功劳可以算。你要算苦劳,但是你却整天败坏人,败坏教会,辛苦半天有什么用呢?没有什么功劳可言。所以,我想很多人都在很努力败坏人,其实什么功劳也没有。 方言祷告不过是一个输入。你要凡事看结果,结果好的,就接受,不好的就算了。后来,我发现**方言祷告造就自己,而且方言祷告是对神说,在灵里讲说各样的奥秘。方言祷告虽然是一个小的恩赐,但是这很重要。**今天不要怀疑,看自己方言祷告的结果是什么。任何的一个恩赐,从方言祷告到其他的属灵恩赐,都是用来造就人,造就自己,造就教会。如果你方言祷告多了,你会发现你的信仰开始有能力。 至于说出来的跟牧师一样还是不一样,这东西不重要,什么东西都看结果子。方言祷告是属灵恩赐的操练,一个人没有方言祷告,长时间祷告就很难。很多人方言祷告,祷告就变得很简单。《圣经》里有记载,其实刚信主就开始方言祷告,因为方言祷告很简单。悟性祷告就很难,跟写作文似的,要编写词句。

问:如果一个人不上班怎么生活?有的时候因上班没时间去教会礼拜,是不是有问题呢? 答:我从来不赞成不去上班,有时候因为没有时间去教会礼拜,是不是问题呢?我举几个例子说明一下,有的人专门找礼拜天做工的,因为薪水多,然后去上班以后,过了一段时间发现没有办法去教会做礼拜,心里就开始控告。 可是问题就来了,我们上班就能生活吗?很多人做工就得了癌症,也就不用生活和做工了。有时候做工没有去教会礼拜,这是不是一个问题呢?我不觉得是个问题。如果你故意找一份工作,为了多拿钱,非要礼拜天去上班,这就值得商量了,问题在于人的心态。 其实,该隐也献祭,但是神不悦纳,因为态度出了问题。亚伯认为活着是靠着神,不是靠做工,不是靠种地,所以他把最好的献给神。但是该隐就不这么认为,该隐认为活着是靠种地,是靠做工,所以献祭是一件很令人烦的事情,去教会礼拜也是一件很烦人的事情。 **我们里面什么样的态度,决定了神对我们的态度。**如果我们什么事情都没有,也不认真对待,那有一天如果我们有事情,神也会用你的态度对付你。 前两天,我们在讲一生的问题就在于灾祸,一个灾祸就能把人生画上句点,就算你上班做工,也拦不住任何的灾祸。如果一个人一生都信靠神,我相信神就能解决这些意外 ,解决这些灾祸的问题。一个信靠神的人,什么好处都不缺,但信靠上班的人,那就不一定了,像狮子老虎都按时上班,也忍饥挨饿。

问:我一直认为不小心犯罪了,就开始祷告并且认罪,主耶稣的宝血涂抹了。但有时候会忍不住骂人,说脏话。认过罪了以后,过一段时间可能又骂了。我就是又祷告,又认罪,请问如何认识这个问题? 答:其实,基督教信仰的关键不在乎一个仪文,我认罪、祷告,宝血涂抹就完事了,基督教的信仰在乎能力,如果一个人连骂人都不能胜过去,那这个基督教的信仰就太没有能力了。基督教的信仰在乎神的大能,我们就要靠着圣灵,治死肉体的邪情私欲,这些问题不都得到解决了吗?**所以,圣灵是帮助我们胜过肉体的关键,基督教的信仰是大有能力的信仰,这福音本是神的大能。但是对于不信的人,这福音什么都不是。**

问:有很多牧师说被人欺负不要紧,不要反抗,就为他祷告,但我总觉得应该伸张正义吧? 我想写这个困惑的人,应该经常被人欺负、被人骂,信主后带着这样的困惑找牧师,但是很多牧师都说:“被人欺负不要紧。”如果你经常被人欺负,那感觉肯定不好,你要反抗的话,可以试一下,但是后果自负,但是不反抗呢?肉体就很难受,就觉得应该伸张正义。 我想一个人被欺负被骂总是有点原因的吧,如果没有原因,就是无缘无故的被人恨恶。能够问这样的问题,我猜大概你对人际关系的事情的认识还有一些差距。它应该不是一个信仰上的问题,应该是一个现实生活当中对处理这个人际关系、处理这些问题应该是比较不通达,所以就会遇到这样的事。**一个人如果会处理这些事,他就应该不会出现这种状况,就算是是出现这种状况,作为一个信靠神的人,一定会知道我们的神在我们身上掌权。但是还是被人骂被人欺负,应该在自己的为人处世生活上寻求一些改进的地方。**

问: 我们教会呢就是让信徒传福音(大使命),怎么传呢?第一发福音单张没有什么果效!第二祷告果效也不大! 答:没读明白这是个问题,我就想到哪讲到哪。其实福音到底是什么呢?我们发传单没有果效,我们祷告果效也不大,我们真的明白传福音是个啥吗? 前几天我遇到一个老人家,老人家挺可爱,知识也挺丰富,上过很多次战场老兵老将,后来又做工。现在都八十多岁了,记性不好。跟他讲耶稣他就不信,说:你们都信的挺好,但我不信。 怎么办呢?很多人一传福音就是:“你信吧!”“我不信!”“你信吧!”“我不信!”这是干啥呢?这叫传福音吗?这叫讨人嫌。其实我不觉着传福音是传一个教,《圣经》怎么说呢?你不要拉人入教做地狱之子。连福音到底是啥都搞不清楚,福音、福音就是一个好消息。很多人传福音这样传:“你跟我信主吧!”“为什么跟你信主呢?”“好背起十字架”“哎呀,我的书包已经够沉了,再背一个十字架不是更沉了吗?”说了半天也没太说明白。 还有人传福音拿着一本小册子,打开一看,你是一个罪人。人家说:“我没罪”“你有罪”“我没罪”“你有罪”,那没法走下去了。所以你有罪呢,你要从这边过去,这边有一个十字架就可以过去。想来想去一个是一个门板吧,门板过去比较容易,十字架一个独木桥啊。

就是讲的一些东西听起来就一头雾水。我认为福音是让人得恩典,一个人没有得恩典就来让你信,信的是啥呢?我也不知道。 这个老人家呢,我就跟他说:“你看你记性不好,再往下走就老年痴呆了,再往下走老年痴呆了,家人就跟你遭罪啊。我跟你讲**跟我信主可以解决这些问题得着好处,你好像还觉着我要说服你。对你有好处的事,为什么还需要我说服你呢?**结果这个老人家自己琢磨琢磨,是啊,对我有好处的事为什么还需要你来说服我呢?他开始开窍了,我们就经常带着他一起祷告。其实他很多年都没有办法迈出这一步,但是后来祷告腿也松开了,什么也松开了,身体好很多,就开始更多得着恩典。 **我们今天传的是个福音,是个好消息,绝对不是坏消息。让人得着好处有这么难吗?其实没这么难。我想,传一个好消息应该会比传一个坏福音容易吧,我们的福音本是神的大能,怎么那么难传呢?是不是你传了一个不太有能力的福音呢?我想值得商榷和思考。**

问:牧师分享、教导都非常棒,可是我们又不能去讲道牧师的教会,我们怎么面对实体教会呢? 答:他这事就有点困惑了,为啥呢?因为他觉得教会是一个建筑物。他得去一个建筑物里面,那挂着一个大十字架,一排排桌子、一排一排椅子,跪在地上很虔诚的祷告,好像耶稣在那里。**其实建一个建筑物不太难,但是真的让弟兄姐妹切实的相爱,那才是有点难,那是非常难的。** 所以到底什么是教会呢?我想这个姐妹有点困惑。**到底什么是教会,《圣经》里说两三个人奉耶稣的名相聚,具体是在电话里相聚还是在实体教会里相聚,其实没有说。** 使徒保罗最早开启远距服侍,当然那个时候使徒保罗没有微信,也没有QQ,没有这些东西,他就是写信。其实今天我们读《圣经》,读的很多东西都是保罗在监狱里头或者在哪来写的书信。写这些书信干啥呢》实际上就是远距牧养。保罗是不是在耶稣基督里的肢体呢?保罗是。所以我想去教会这个问题,教会是个啥概念都不清。

再举个例子,我们都去商店买东西,后来有了阿里巴巴有了淘宝,我们就在手机上点巴点巴东西就送来了。那完没完成购物的需求呢?完成了。那教会其实是一个很奇特的地方,教会是传讲神话语的地方,我在这里讲你在那里听,听到了吗?听到了。如果你需要服侍,在网上联系到我们,我们差不多就可以在几分钟之内带着你服侍你。 如果一般的商业活动都可以透过电商来解决,教会是一个传讲信心的地方,为什么就不能呢。使徒保罗能透过书信,今天我们为什么不能透过互联网呢?其实应该没有什么差别。**教会到底应该是什么呢?一群彼此相爱的人在一起。我们在互联网上一样的。**其实在互联网上能够造就一个人,能够关注你使你能够成长,为什么祂不是教会呢?为什么实体教会才是教会呢?这就一下子变得非常狭隘了,不是吗? **所以今天我告诉你,在网上跟着我们就是在教会当中。**可能你觉着有点怪怪的,那没关系,你可能今天还没有认识上去,今天我告诉你,传讲神的话,可不可以透过互联网?可以;医治释放可不可以透过互联网?可以;辅导一个人可不可以透过互联网?可以;那你去实体教会去干啥呢?一千人、一万人的教会去了你也不认识谁

问:老师好,我这头一天祷告有果效,第二天没效反而加重,怎么办?在病痛当中怎么办? 答:如果加重了,就继续祷告,继续打击黑暗权势。在病痛当中怎么办,如果你想去医院,那就去医院,想吃药就吃药,如果想继续祷告,我们有老师可以服侍你。

问:昨天讲的不要多人做师傅那段,后来没有明确解释? 答:我不认为不要多人做师傅。做师傅就要受更重的审判,这是何等的自私啊!如果都不做师傅,谁来服侍啊?我想耶稣训练门徒,门徒又去训练门徒,就是在做这样的事。如果大家都不去做师傅,怎么去建立教会呢? 我想这段话不太成立。耶稣基督做的,我们就要去效法祂。效法耶稣基督,你不教人真理,谁教啊?我们效法耶稣基督,难道我们不能受更重的奖赏吗?其实,耶稣从来没有说不要多人做师傅,这话不太合理。

问:关于先求神的国和神的义这一切都要加给你们了,神的国神的义具体指什么?和我们平时经济的需要怎么去平衡? 答:我想求神的国和神的国降临有关系,神的国怎么降临呢?我们靠着神的灵在哪里赶鬼,哪里就有神的国降临。**求神的国,就是让我们能够效法耶稣,不断地靠着神的灵赶鬼,让神的国降临。**当然了,求神的国意义有很多,但我喜欢做具体的事儿。 神的义是什么呢?第一点就是神是公义的,另外一点是相信的成为义人,因为《圣经》里面清清楚楚地写着,义人必因信得生。因为亚伯拉罕信神,所以神就算他为义,这是神的义。我们的义,很多都是道德的观念。 和经济的需求如何平衡?平衡的这个概念是很可恶的。我们以为经济的需求和我们神的国神的义在同一个层次,其实不在同一个层次,因为没有可比性。我们如果先求神的国和神的义,这一切都要加给我们了,我们还平衡什么呢? 有的人喜欢教会和家庭平衡,工作和教会平衡。但是最后,我也没看到平衡啊!因为神的话从来没有讲平衡这件事。神的话讲的都很确切,你要先求神的国和神的义。你没有先求神的国和神的义,即便平衡了,也是白整,因为这不是神的话。我们觉得这些事情优先级都差不多,但是《圣经》的原话是先求神的国和神的义。经济的需求都在神的国和神的义里面。如果这一切都加给我们了,我们还平衡做什么呢?我觉得神的国和神的义是我人生当中最重要的。

问:昨天讲道说不能把主的宝血当抹布,人生在罪中难免会犯罪,就算不犯圣经中四大罪,心思意念也会犯罪得罪神,还要求主赦免,饶恕,怎么解释? 答:我想很多人都觉得这是无解的事儿。可是,我们信的福音本是神的大能,怎么就变成没有能力,连罪的问题都解决不了呢? 我跟大家解释一下罪的问题。罪就伏在你门前,为什么不是鬼伏在你门前呢?你愿意做的不去做,不愿意做的倒去做,这是你里面罪做的。我们今天所信的福音没有能力制伏罪,这是一个天大的误会。我们觉得没有能力的福音就是这样,以为很正常。 其实人的肉体就是罪行。人有一个属灵的人,有一个属肉体的人。圣灵和肉体相争,圣灵不是和邪灵相争。圣灵要治死人属肉体的恶行。犯罪就是没有治死人属肉体的恶行。一个属肉体的人,要靠着圣灵治死人属肉体的恶行。我们信靠神,圣灵就会在我们身上做工,就会治死我们罪的源头,就是肉体。那我们不就成为圣洁了吗?这是《圣经》的原话。

我们靠着圣灵治死人属肉体的恶行,人还会活在罪中吗?有的人以为人犯罪是天经地义,这话不是真理。如果我们所信的福音没有圣灵的大能,就会以为犯罪在所难免。就算圣灵治死我们属肉体的恶行,不是一下子就治死的。如果不是一下子就治死,我们还会活在不断治死肉体的恶行当中。没有治死的这些就会犯罪,治死的就开始活在神的大能之下。 没有治死的,那是圣灵的工作还没有做完。也就是说,我们要成为圣洁,这是一个过程。**人必须努力地寻求,靠着圣灵一样一样的治死属肉体的恶行。**还没有治死的怎么办呢?靠着主耶稣的宝血。所以解决问题的是圣灵的大能。大家千万不要以为犯罪不付代价,犯罪要付代价的。 有些人挺坏的,我在服侍一个姐妹的时候,她要把我的电脑给砸了,路过复印店的时候,看到很多的电脑。我问她怎么不把那些电脑砸了?她说,我傻啊,我砸人家的,不得赔吗?原来这个姐妹心里面什么都明白,她以为砸了我的电脑不用赔了,那她搞错了,她照样需要赔。 人犯罪,就是不敬畏神。人以为犯罪,求主赦免饶恕,就完事了。其实不是,犯罪是有代价的。比如大卫犯罪,虽然神饶恕了他,但是刀剑不离他的家族啊,这是有代价的。如果人知道犯罪是有代价的,人就会琢磨琢磨,就不会犯罪了。如果实在控制不住,靠着圣灵治死肉体的恶行,就解决了。 **最后还是要解决一个问题,我们信主的过程,是不是治死肉体的过程。**如果我们竭力追求,不断地治死肉体的恶行,总有一天可以胜过罪。这福音本是神的大能,要救一切相信的,这是关键!还没有治死的恶行,就靠着神的恩典!

有人认为人犯罪天经地义,人生在罪中难免会犯罪。这话我们觉得是真理,其实这不是真理。信的一个福音没有圣灵的大能,人生在罪中难免会犯罪。就算圣灵治死我的恶行,也不是一下子的治死。如果不是一下子治死,所以我们还会活在不断的罪行当中。没有治死的开始犯罪,治死的开始活在神的大能之下,没有治死的是圣灵的工作还没有做完。成为圣洁是一个过程,但是人必须努力的去寻求,靠着圣灵一样样的去治死肉体的恶行。圣灵没有治死的靠着耶稣基督的宝血,这不是没有解的事,解决问题在于圣灵的大能。 大家不要以为犯罪不付代价,犯罪是付代价的。如果你问一个人犯罪需要付代价,你问他还会不会犯。其实有很多人很坏。有个姐妹我在服侍她,她要把我的电脑砸了。当天她去拿假期病假条的时候,路过一个电脑店,我同工问她为啥不砸人家的?她说我傻啊,砸了人家电脑得赔,原来身体啥都明白。以为砸了我的电脑不用赔,砸了我的也需要赔。 人犯罪就是因为不敬畏神,人以为犯罪求主饶恕就完事,其实犯罪是有代价的。比如大卫犯了罪,神虽然饶恕了他,但是刀剑不离他的家。如果人计算一下犯罪会有代价,很多时候琢磨一下就不会犯罪了。如果实在控制不住,靠着圣灵治死肉体的恶行就解决了。其实还是要明白我们信主的过程是不是治死肉体的过程,如果我们竭力追求,总有一天胜过罪。这福音本是神的大能,要救一切相信的。还没有治死的罪行,靠着神的恩典才能治死。

问:关于破除咒诅很多人是不接受的,有的说耶稣一次献上我们就得释放自由了,怎么理解呢? 答:大家不要把圣经当做断章取义的东西去读,耶稣一次献上自己。我们有没有把自己献给耶稣?我们有没有把一半献给耶稣一半献给世界,我想那是释放得自由了吗?没有。破除咒诅这件事耶稣一次献上自己,我们就可以得释放和自由,那是进到耶稣基督里。但是很多人还在耶稣基督外面,在耶稣基督外面还活在咒诅当中不是吗。很多人以为耶稣一次献上,我们都得了释放自由,这事是指着耶稣基督里面人说的。有人说自己也在也在耶稣基督里面,你真的是在耶稣基督里面吗?我看好像不是这回事。 人为什么有这么问题,就是偏行已路,不是照着神的话语来说。人活着不是单靠事物,是靠神口里所出的一切话。耶稣基督来了让我们释放得自由,绝对不是犯罪的自由。犯罪就是不谨守遵行神的话。所以在《申命记》谨守遵行就蒙祝福,不谨守遵行就受咒诅。我们今天靠着耶稣基督,靠着圣灵,治死肉体的恶行。我们就可以行神的话,外面就不属肉体,外面就属圣灵了。 今天不要揪着字句觉得字句得了自由,觉得自己没有咒诅了。其实你还没有照着耶稣基督的话语去生活,耶稣基督的福音是神的大能。外面以前不能照着神的话去做,今天靠着圣灵治死肉体,就可以靠着神的话去行,真的得释放和自由。如果还继续违背神的话,咒诅还在。你问我怎么知道?你看结果,最后得一大堆病都是咒诅的结果。 在《哥林多前书》保罗说那里的人活在罪中,后来死的也很多。或者《申命记》如果不谨守遵行耶和华神的律例典章,神将又长又久的病,加在你和你后裔当中,所以你看结果就知道人活是不是活在在咒诅当中。如果不相信。遭罪的是你,不是我。不要扭曲神的话,要看整本圣经,这就是一个完整的信仰体系。

问:关于洗礼,现在有很多点水礼,有人说洗礼只是象征性的,真正是什么意思? 答:耶稣为什么不点水礼?因为是要尽诸般的义。很多人喜欢点水礼,觉得洗礼只是象征性的,象征性的也得像。不像的话,象征什么?耶稣去约旦河受洗,为什么不在家整个碗点一下?为什么要去约旦河受洗?因为祂要尽诸般的义。 今天很多人觉得去约旦河太远了,那就在家里弄口缸,然后又换成盆,盆又换成碗,碗又换成小瓶最后拿着小柳树条一点。后来我发现这不是圣经教的,圣经没有教这个,这是后来的人编出来的。这有点像观音菩萨,不像耶稣基督。 连洗礼我们都不能守,我们还能守住什么呢?连洗礼我们都偷工减料,我们还有什么不偷工减料呢?偷工减料的信仰不太行,你可以接受点水礼,但我觉得这不是那回事。既然洗礼,咱就洗的像耶稣一样。你可能会说有的人在病床上,如果你在病床上,要点就点吧。那如果你不是在病床上,你点水洗干啥啊!这洗礼象征与耶稣同死同复活,这就是洗礼的意义,是尽诸般的义!

问:有的教会很注重节期 比如住棚节等等,说是耶和华的节期 天父重视的我们也要重视,我们外邦人需要过吗,还是说过不过都行,还是根本不用? 答:这事可能我也不太有资格,因为我不过这些节,我不太注重这些节期。但是有些人就很注重这些节期,那你说我注重啥呢?我所注重的就是耶稣基督所说的两件事传福音、医病赶鬼,然后传讲天国的福音,了解神的心意! 那过耶和华的节期,我不太有资格讲,因为我也不过。但是我可以发表一下我个人的一个不太成熟的看法。过这个节期好不好呢?你要想过就过,但使徒保罗有讲这个日子比那个日子要强,那个日子比这个日子要强,有人就要守这个日子那个日子,那你就好好守。有的人说要吃肉,有的人说要吃菜,那你要吃肉就凭着信心吃,要吃菜就凭着信心吃,其实这些事重要不重要呢?真理吗,都有他的益处的。但是你问我守这些节期好不好呢?我觉着基督徒应该一天24小时一个礼拜7天都要归耶和华为圣!归耶和华为圣就是我们天天都要活在神的爱中! 人为什么要过节期呢?读神的话,了解神的心意,如果你天天都学了神的话就不会有这些了吧! 基督徒不是守安息日,基督徒也不是守这几个节期,基督徒应该24小时,一周七天都活在命定里!今天我们为什么而活,都要归耶和华为圣,归耶和华就是天天都要活在神的话语当中!人要在节期当中读神的话,了解神的话!那如果我们天天读神的话,就不需要过节日了吧!基督徒是不是守这节期,基督徒是一天24小时,一个礼拜7天,那我把他叫做命定! 我们为什么而活,我们为什么而死!我们在这世上到底在干啥?今天都整明白了!为了将自己完完全全当做活祭,这是新约圣经的要求! 新约圣经要求是高,还是低呢?新约的圣经要求高,旧约圣经要求低,这是守耶和华的节期,我觉得将自己完完全全献上给神当做活祭,这样的侍奉乃是理所当然的。

我曾经遇到过一个牧师,他得了脑积水,他说侍奉神经常小组长每三年就换一茬!然后我们负责牧区的好几个小组今天去看明天去看一个礼拜只能有一天休息,然后就得了脑积水,这么烂。 后来我就在想我从20多岁到现在我一天都没休息,也没得脑积水!那为什么呢?就是人做自己不享受的,做工不享受,服侍神服侍神不享受!那就很痛苦!他们也守节期啊!我就在想这是个啥呢!其实最重要的还是与神同在与神同行! 所以我想把自己献上当作活祭是理所当然的。那有的人说像你这样信耶稣,日子还过不过呀!我说不是活的挺好的吗? 哎呀,完全献上自己就好像日子就过不了,教会要跟家庭平衡啊!这个平衡那个平衡,怎么平衡啊!平衡到脑积水去了。今天将自己献上当作活祭这不是好得无比的,不是吗?所以使徒保罗说这是理所当然的!使徒保罗的教导没有教导跟这个平衡更那个平衡! 今天是我们愿意将自己献上一天24小时哟个礼拜7天献上给神!你说怎么献上给神,我告诉你,就是在心智上为神而活。那我想这样的事听起来有些怪,但没关系你可以去实践!

问:有人去以色列,感受神同在很强,去圣殿 去哭墙等等,可以去的,不过我们不管在哪里不都有神同在吗? 答:那去没去过以色列呢?我去过。去了以后感觉一点都不好,不是说感觉神同在很强,有个跟我做飞机的那个人,是我们当中的一个讲员他被邀请去,他的钱都是我奉献的,结果他坐在我旁边,刚好我的鼻炎犯了,打喷嚏,流鼻血,不断地折腾,就影响了他睡觉。结果她就特别的讨厌我,使劲的用眼瞪我,他不知道他去以色列是我奉献的钱,他还把自己打扮的像耶稣,画的样子很像,结果我也很讨厌他,后来到了以色列才知道他是讲员,那为根本也听不进去呀!我就出去溜达,没有感受到神的同在,就感受了一种奇怪的东西,从哪我对去以色列就有些反感!我也想不明白,也去以色列让我很困惑! 那我认识一个牧师,去以色列一趟要3万多块人民币,如果夫妻俩去就是6万,那他们夫妻俩穷,到现在也没有买上房子。然后还每年去一趟以色列,我就纳闷了,去以色列能干啥呢?去了回来了讲的还是那些破玩意!我就很诧异,到底去以色列干啥!玩也不好玩,那到底在干啥呢? 我在圣经里头也没有看到说要去到以色列!但是我看什么呢?回教徒朝圣有这事,好像基督徒也喜欢朝圣似的。 神在圣经里给我们的命令是尽心、尽力、爱主你的神!不是去以色列爱主,而是在哪都应该爱主你的神!

问:小助手你好!我有一个迷思,听说我的爷爷会通过写符,烧灰,可以给人医病。听说,道教练功也跟灵界打仗。这些邪灵在做什么?我在圣经里看到邪术巫术也能做超自然的事,不明白邪灵为什么也要医病?赶灵界的东西。 答:这个问题挺好啊!其实邪灵的目的就是迷惑人,只要能迷惑人,这是魔鬼的手段!所以灵界是非常的真实!在圣经里可以看到邪术巫术可做超自然! 灵界是非常的真实,那为什么呀医病呢?他不是感灵界的东西,其实他是在赶他自己招来的东西!本身就是自身造成的,所以不要被邪灵迷惑!我想今天我们就逐步的从这迷惑里出来。

问:电影中经常看到一种职业,驱魔人,只是当好奇,弱弱问句,我们这样祷告征战将来是否成为驱魔人? 答:有一种职业叫驱魔人,其实耶稣训练了十二个门徒出去传福音医病赶鬼,后来又训练了七十个门徒,出去传福音医病赶鬼,如果你要是把他们当做驱魔人也没问题,可问题是他们在干这些事的时候我们觉得他们是正常的还是不正常的,这样问的人肯定是觉得他们是很奇怪的人,其实你如果看见我的话,我长得也很正常。其实驱魔人这个名词有点小难听,但是事实上是要解决人的问题,如果一个人被鬼辖制了那怎么办呢?你就得把鬼赶走,最后是为了解决人的问题。 比如说,有一个驼背的来到耶稣面前,耶稣把他身上的鬼赶出去,他的身体就好了,很多被鬼辖制的一到耶稣那里就好了,那耶稣自己是不是个驱魔人呢?耶稣是,但问题不在于给人扣一顶帽子,问题在于耶稣基督的信仰在《圣经》里到底是怎么说的?我们得回到《圣经》里去查考,你可能平常只看电影不太看《圣经》才会问这样的问题,我想,**结果是不是能够解决人的问题才是最重要的!**

问:信仰是靠大量阅读,基督徒大多会成书香门第,想问,怎样可以用信仰精神教育孩子读书,让孩子爱上学习成为社会的栋梁,建立和谐的社会? 答:基督教的信仰认为无知的人会灭亡,怎么样用信仰来教育孩子读书,这不是《圣经》要解决的问题,在《圣经》里没有读到这个,为什么孩子活成那个样?也不爱学习也不爱长进,因为这个孩子缺少能力,能力从信心中来,所以孩子要成为一个有信心的人是很重要的,如果孩子是一个有信心的人,他一定会成为一个人才,如果一个孩子是一个没有信心的人,遇到一点困难就退缩,就会有点难,**其实教育孩子,塑造孩子的性格是很重要的,孩子性格的核心是信心,所以让孩子有信心是很重要的,信心是建立在对神的话的信心上。**

问:欲望与人生是无穷话题,想问,人生欲望是罪吗,我们生活就充满无限欲望,是否这就说罪整天围绕我们呢?努力是罪吗? 答:人生欲望是罪吗?要看是什么欲望,这就跟菜刀一样,菜刀可以切菜,也可以砍人。人想活得好是很正常的,但是什么叫做活得好,每个人的解读不同。有些人认为体贴肉体,放纵肉体那就是欲望,有些人喜欢追求梦想,有异象有信心,渴望成为很多人的祝福,所以每个人的欲望不一样。**至于我,我有一个欲望,就是像《圣经》里的亚伯拉罕一样成为很多人的祝福,我也很努力地朝着这个目标去奔跑,但是我不觉得这是罪。**

问:识别善恶,其实每天都挣扎在识别善恶之中,包容与爱是改变识别善恶的方法,灵巧是生活的方式,请问人际交往怎样平衡善恶? 答:**识别善恶实际上就是按着自己的标准去判断事物,如果按着神的标准去判断事物就不叫识别善恶了,人如果按着自己的标准去判断事物就麻烦了,其实人需要照着神的话去活,通过学习神的话就能够知道神的心意是什么,人为什么活不好?就是对神的话不明白,然后就以为自己知道,结果就照着自己的意思去活,结果就活得不好,**什么叫平衡善恶是一个新词,人和人之间尽量健康地交往,建立健康的关系,不是互相利用。 **我们不会如建立相互利用的关系,是因为我们有神,我们有了神,很多事情就不需要了。**比如说《但以理书》里的但以理,他一直做到巴比伦帝国的总理,后来又做波斯帝国的总理,那都是三朝四代的皇帝,都是很厉害的,但以理需要平衡善恶吗?他不需要,他只需要紧紧抓住神。

问:利益是人生话题,诺亚方舟可以保护我们回避灾祸,约书亚征战统领全地,雅各用尽方式得到长子名份,摩西带领以色列人过红海,人生有追求,利益是人生追求。信仰保守我们追求,怎样明白在现实生活的形形式式的利益纷争,获得利益。 答:人看不透就会问这种问题,人一生看不透人活着是怎么回事,其实人一生当中很多东西都是虚空,为什么雅各要用尽各种手段得着长子的名分?因为他觉得人不是活着活着就死了,他觉得他活着需要神,他需要得着神跟他爷爷和他爸爸以撒所立的约,他觉得这个名分非常重要,他无论如何要得着,因为他需要神。 后来发现《圣经》其实有点褒奖雅各的做法,后来神成了亚伯拉罕的神,以撒的神,雅各的神,却没有成为以扫的神,雅各这么做叫做命定,人生是要有追求,不然就变得毫无意义,**人需要从虚空的人生里走出来,进入到命定当中,命定就是亚伯拉罕所寻找的人活着的意义,**人觉得利益是他的意义那就错了!追求利益那是曹操,人一生要有追求,利益是人生追求本身这个论点本身就不太清晰。 **我们的神需要我们有命定,我们在追求命定的时候不是一个自私的动机,乃是为了成为很多人的祝福,**因为《圣经》明明写着,神给亚伯拉罕、以撒、雅各的命定就是他们的后裔要成为大国,地上万族都要因他们得福,这是他们所要的,如果你要的是钱是利益那就麻烦了!

问: 教会里的一个弟兄,在给其他的弟兄姊妹破除咒诅、医治释放,一次性的大概有十几个人。我们牧师或者师母,就说我是现在授权给某某某弟兄,让他来做医治释放。我不太明白这个授权的事情,老师能讲一下吗? 答:“授权”这个事儿耶稣把权利给了他的门徒出去传福音医病赶鬼,这是圣经里面的记载,那他的这个牧师或者师母授权给他们,什么意思呢?其实我不太干这种事儿。其实“授权”某某弟兄觉的他以为是得着了,让他们去做医治释放,也就说这些人做完了以后这种牧师和师母都要兜着,因为这是他们授的权,所以必须得兜着。那耶稣给我们授权做啥呢?因为天上地上的权柄都归了耶稣基督,所以我们信靠耶稣基督建立神荣耀教会的其实都应该照着圣经里面所教导的去做医治释放。因为教会最基本的工作就是医治释放。至于授权这个事儿我也是解释不好,就是能够“兜着”的意思。

问:教会的牧师是属灵的遮盖,教会里的小组长就是下面小组的属灵遮盖。关于属灵遮盖这个概念老师怎么看? 答:我相信这样的一个教会是比较强调权柄的,在谁的遮盖之下就是在谁的权柄之下,那就叫做遮盖。你问我我也很少讲这个概念,因为我不知道遮盖这个东西圣经里头讲的是个啥,其实不太讲这个遮盖的概念,我觉的命定比较重要。什么叫做“遮盖”呢?遮盖就是上面的权柄吧。

问:《马可福音》16:17提到了新方言,《哥林多前书》12:10提到方言的恩赐,《使徒行传》10:46,19:6也提到了方言,这里的三种方言有什么不同吗? 答:讲到这三种方言有什么不同,其实老实讲我对这个没有研究比较深入的人,有一些人对研究这个研究的比较深。说到方言,他的起始点就是在耶稣基督马可福音16:17节,“新我的人必有神迹奇事随着,就是奉我的明赶鬼说新方言,也就说说新方言和这个信我的人紧密相连,和神迹奇事有紧密的关系。到了什么时候这个事情发生了呢?是到了《使徒行转》五旬节圣灵降临的时候。为什么要讲这件事儿呢?在《使徒行转》第一章耶稣说:“你们哪里也不要去,只等圣灵降在你们身上,你们就必得着能力。”结果五旬节圣经降临的时候这些人得着什么了呢?得着了能力也得着了方言祷告。这个方言祷告在什么样的状况下呢?就是一百二十个门徒哇啦哇啦一起说,然后就像喝醉酒一样,周围的人以为他们也是喝醉了,听了后以为是听他们说家乡话。 就是这样的一个记载,也就是说了一个新的语言。后来到了《使徒行转》的第八章和第十章,都在讲这些人受了圣灵没有,有没有方言祷告。到了第十九章第六节提到了《使徒行转》保罗就按手在他们头上,圣灵就降在他们身上,他们又说方言,又说预言。所以这个方言就是基本上所说的方言,圣灵就降在他们身上说了他们不知道的言语。

问:《哥林多前书》14:26-28 “弟兄们,这却怎么样呢?你们聚会的时候,各人或有诗歌,或有教训,或有启示,或有方言,或有翻出来的话,凡事都当造就人。若有说方言的,只好两个人,至多三个人,且要轮流着说,也要一个人翻出来。若没有人翻,就当在会中闭口,只对自己和 神说就是了。” 在聚会中若是没人能翻方言,是不是就不让说了? 答:到了《哥林多前书》他又一段论述,做先知讲道的照着人说的劝勉人,因为做先知讲道的是悟性上的教导,方言祷告是没有人听出来,造就的是自己。说方言原不是对人说,乃是对神说,因为没有人能听出来,然而,在灵里讲述各样的奥秘。那现在我们必须要说一件事儿就是说方言并不是对人说,乃是对神说,因为没有人能够听出来,那后来,在教会里兴起了,我也不知道什么时候兴起了一个东西,就是兴起了《哥林多前书》十二章第十节,那兴起的这个东西是怎么运行的呢?就是有人说了一个方言,傍边有一个人在翻,为什么要翻呢?如果不翻出来大家不知道他在说啥,所以为什么要叫翻方言。其实说方言和翻方言这个恩赐我们也没有把他用起来,说句老实话我不知道怎么整。 所以在《哥林多前书》十二章十节说方言和翻方言这个事儿我真的不知道怎么回答,因为在前面这个地方没有讲到翻方言这种事儿,到了《哥林多前书》十二章十节提到了这个说方言和翻方言,我想这是圣灵的工作。当时的场景是什么呢?

弟兄们,这却怎么样呢?你们聚会的时候,各人或有诗歌,或有教训,或有启示,或有方言,或有翻出来的话,凡事都当造就人。若有说方言的,只好两个人,至多三个人,且要轮流着说,也要一个人翻出来。若没有人翻,就当在会中闭口,只对自己和 神说就是了。(《哥林多前书》14:26-28) 这段经文跟当时的场景分不开。哥林多教会有一个习惯:那个时候在会中不是有牧师讲道,而是随时会有人站起,用方言讲一段,然后又有一个人给他翻出来。如果没有人讲解,那就没有人能听懂说方言的人讲了些什么。大家好像是把讲道的时间,用来讲方言了。所以保罗为了纠正这事,就要求只好两三个人来说,并且有人要翻出来,以免乱套。这就是哥林多教会当时的方式。 在现实生活中,我也见过有人说方言,旁边有人翻方言,好几次都是如此,每次都讲得差不多。我的看法是:这到底有啥意义呢?这实际上就是翻方言的人在讲道。这件事,我可能没太有这个资格发言,因为我也不太整翻方言的这种恩赐。也许将来,愿神带领!

问:《哥林多前书》14:40“凡事都要规规矩矩地按着次序行。”这里的次序是讲在教会里顺服吗?或是恩赐运作上的次序? 答:“规规矩矩”很重要。比如如果讲道时有人一直方言祷告,那没法讲道;查经时有人一直叽里呱啦讲方言,那也没法查经了。所以凡事都要规规矩矩地按着次序行。没有规矩就会混乱。 为什么有人会在该听讲道、查经的时候一直自顾自的讲方言?其实是在炫耀。这是很糟糕的事情。​

问:《使徒行传》2:4 “他们就都被圣灵充满,按着圣灵所赐的口才说起别国的话来。”这里的“别国的话”是新方言或是方言的恩赐,是不是所有被圣灵充满的人都必须说方言?是不是每个信徒都必须说“新方言”? 答:关于这个问题,既然第一次圣灵充满时是这样,那后来的圣灵充满也应该是这样,是吧?如果你说“不一定”,那你可以有不同意见。但如果你问我,我认为人家做成啥样,我们也应该做成啥样,就是坚持圣灵充满、方言祷告。 后来我发现方言祷告对一些人来说稍微有些困难,因为他不愿意开口。“按着圣灵所赐的口才说起别国的话来”,这件事在圣经里描述得不是那么清晰,圣经没有清楚记载方言祷告到底是怎么说出来的。但我觉得并不是外力控制着人的嘴巴说出来的。其实很多方言祷告的人,后来都是自己在说,没有外力控制。我自己想说方言就可以说出来。任何语言都是人自己在说。人的嘴巴是自己的,自己就能控制。如果让外力控制着,那多吓人啊!人如果喜欢被外力控制,自己没有控制,那我是有些不太能接受。 我训练人得着方言,不太在乎他是怎么说出来的,只要开口说出来,就没关系。因为凡事有神掌权,我们信耶稣,就信神掌权。神肯定能管好这事。我相信神仍然掌权。所以大家不要再困惑,就照着第一次圣灵充满的样子来做。

问:爱主的受苦,不爱主也受苦,为什么? 答:其实,爱主,就为主受苦;不爱主,就为不爱主受苦,这很正常,这没什么。人的一生,如果只是像猪一样,住在圈里,到时就有吃有喝,你好像也不会受什么苦。但是人有的时候真的需要受苦。为什么呢?因为人受苦对人有益处啊!人很多时候不明白啊!不受苦、活得挺好,这人有吃有喝,觉得自己挺蒙福,其实他不知道自己没有永生,也没有盼望,啥也没有,就是活着、吃喝等死。如果人没有受苦的话,怎么能醒悟过来呢? 所以爱主的人,在受苦当中,就能更多的认识神。大卫早年受苦、受逼迫的时候,写了很多诗篇,就对神有很清晰的认识。后来当了王以后,一觉睡到太阳平西,就犯了罪。 受苦对人是有益处的,只是人不知道而已。我们认为人活着挺好,有吃有喝,最后活着活着就死了,就挺好的,其实不是。人要活出活着的意义。所以爱主的人,就为主受苦;不爱主的人,就为不爱主的事情受苦。为了爱主受苦,就是有荣耀的受苦。不爱主而受苦,那就是在咒诅中受苦,毫无荣耀可言啊!

咱们就做一个总结:信主需要建立一套信主的逻辑体系。如果不建立这样一套信仰的逻辑体系,就会有诸多的问题要问啊,解答也解答不完。比如说,有人会问:我信主,那我的工作你帮我做啊?他就觉得人信主之后,工作就需要我帮他做。其实不然。信主以后神会在各个方面帮助我们。但神要让我们知道一件事,就是**信靠他的,必不蒙羞愧!** 也就是说,在这世上,人要知道自己是人啊。如果我们是人,那就知道我们需要神。如果我们知道我们自己是人,那就会知道很多灾祸根本无法预料、也无法避免,根本没办法抵挡。如果灾祸降临,一生就画上句号了,什么也没有了。如果我们知道自己是人,那我们怎么能不需要神呢?工作不是我们的神,我信主不是为了工作好,但是如果我们有神,我们不就拥有了一切吗? 如果你建立起来这样的一套信主的逻辑体系,你会发现谨守遵行神的话是一件很简单、自然而然的事情。谨守遵行神的话,这才是我们信主以后的生活方式。但今天我们很多人会认为:“如果我谨守遵行神的话,那这日子还咋过啊!”如果这一关过不了,就会活在永远的困惑当中。如果你仔细去观察、实践,照着神的话去落实,你就会发现原来这是蒙福的事,是理所当然的。就像那个老人家说的:“是啊,为什么要让我蒙福的事,还要你来说服我呢?”就是这个道理。 今天就讲到这里,愿神祝福大家!
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