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Introduction

Good morning everyone. Today, we will examine the fifth chapter of the Book of Amos. The theme of this chapter is “Seek the Lord and live.” If you do not seek the Lord, you will perish, and not just in an ordinary way, but in a very tragic manner.

Seek the Lord and live, lest he break out like fire in the house of Joseph, and devour, and there be no one to quench it for Bethel. (Amos 5:6)

I. O Israel, Hear the Dirge I Am Singing to You

As Amos writes the fifth chapter, there is actually not much difference from the previous chapters. It all speaks of seeking the Lord and living. A true prophet does not speak auspicious words, but only ominous ones, because what people do is offensive to God. One day you do something offensive to God, and the next day nothing happens, and you feel pretty good, like it’s no big deal. Many Christians think this way, and so does this generation. Israel and the Christians of today need to hear the dirge that is being sung for you. Let’s not talk about other churches, but just our church's Christians. If you take out what is in their heads, you will see that they are filled with too much garbage, countless things that provoke God's anger, all based on worldly logic. Therefore, Christians need to hear the dirge sung for them. Amos is not really talking to Israel, but to us, because Israel fell more than two thousand six or seven hundred years ago.

Hear this word that I take up over you in lamentation, O house of Israel: (Amos 5:1)

These words are all spoken to us. Remember that we are already Israelites who have made a covenant with God. But after making a covenant with God, it is truly sorrowful when God sings a dirge for you. Sometimes you listen to God's words, and sometimes you don't. When will you fully listen? How much disaster will it take to make people turn from sin? It would be easy if you only listened to ominous words and not auspicious ones. These prophets really say a few things that sound unpleasant to the ear, hitting you right in the spine, that’s precisely right. How many Christians and churches today only speak ominous words and not auspicious ones? No one listens to the pastor sing a dirge for them anymore. If he really sang one, they would rebuke the pastor, because after listening, they still don't understand, and they all feel that they are doing pretty well, quite successful, and very capable. But we Christians must understand that in our current situation, we really need to listen to some dirges.

She is fallen, no more to rise, the virgin Israel; she is forsaken on her land, with no one to raise her up. For thus says the Lord God: “The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left to the house of Israel.” (Amos 5:2-3)

Doing this is to make God's people seek Him. Do not think that you are already seeking God, but God feels that you are not seeking Him enough. There is a logic that everyone must understand: seeking God is never enough. Today's prophets say such nice things, such as God is your God, God is the God who cares for you, your tomorrow will be better than yesterday, and tomorrow will be even better. But in our condition, will tomorrow really be better? When a person feels good about themselves and is doing well, like the Israelites, God will sing a dirge for you. Reflect on what has happened to you in the past few years: going out with a thousand and returning with a hundred, going out with a hundred and returning with ten. And you still think it’s pretty good?

People often ask God why these things happen to them, but they are all deserved. We must carefully reflect on our current situation and how far we are from God's requirements. Today I say it again, whenever you feel good about yourself, this dirge is being sung for you, because the Israelites were just like that, feeling extremely good about themselves. Amos was shouting until his voice was almost hoarse, and I wish I could travel back in time to give him a cold drink. So, if you really feel that you are doing pretty good, when will you ever improve? The pastors among us are all pastored by me, and they all know that I don’t like to hear anyone tell me how great they are or how well they serve. I only want to hear them tell me about the problems they encounter. People like to talk about their strengths, as if boasting about their strengths is the courage and reason to live. That won't do. If you continue to insist on that, the dirge will sound. When the funeral music starts, you know someone has died, and it sounds tragic. Don't think that only Japanese dirges are hard to listen to; actually, all dirges are unpleasant to hear.

II. Seek the Lord and Live

Why must we seek the Lord? Because we are not good enough and not like God. There are many things in us that cater to the flesh, and many things that need God to deal with. As long as there is even a little bit that is unlike God, we need to seek God, let alone when there is a lot that is unlike Him. When we look in the mirror, it’s simply a two-faced mask, half like a ghost and half like God, yet we still think we are doing pretty good. Even if you look good, you are still cosmetically enhanced—fake. How many of us say that we sought God yesterday because we are not yet like God; that there are still areas that are not right and need God's help to deal with? Such people are truly few and far between.

For thus says the Lord to the house of Israel: “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.” Seek the Lord and live, lest he break out like fire in the house of Joseph, and devour, and there be no one to quench it for Bethel. O you who turn justice to wormwood and cast down righteousness to the earth! He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name; (Amos 5:4-8)

You must know that the Lord will still bring disaster. Without a heart of reverence, you cannot walk this path. These words are not spoken to one person, but to all of us, because Amos’s words are also written to the Christians of this generation. We are really not that great. We become frantic when our core interests are touched, but there is no reaction when our God is touched. The difference is truly too great. Those who seek God will live, so are we now walking on the path of death or the path of life? We can judge our attitude towards God by just one thing. If our attitude towards God is like the pitiful attitude of those so-called Christians, what difference is there between us and them?

Look at what we have inside ourselves and the things that those churches promote. They get excited about holding a marriage retreat, but they don't even know if it is God's will. They organize a lot of activities that are just eating, drinking, and having fun, but they don't realize that they are about to usher in a tragedy. We must be vigilant and understand why these things are not called seeking God, and what the outward appearance of religion is. They feel that they are great just because they come to Bible study every time, but they may not even come every time. If they can't even persevere in coming to Bible study, what else can they persevere in? Many disasters will really come upon this world. When it comes to whom, it is all God's arrangement. This is not a joke. Seek God and you will live. So, how do we seek Him?

III. Seek God’s Justice

Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph. (Amos 5:15)

But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:24)

This is God's heart: to seek God's justice and God's fairness. Look at what we are seeking. People are selfish to the core. Don't think that having one unselfish trait means that a person is unselfish. If there is one unselfish trait out of ten, then there are still nine selfish traits. Look at the things we value. Examine ourselves carefully. We care a lot about our own things, but we don't think God's things are that serious, and we feel that we are doing pretty well. When Amos spoke these words, the Israelites also felt that they were doing pretty well. They attended the Lord's Day every time and were also eager for God to come, but what they were doing was very evil.

They hate him who reproves in the gate, and they abhor him who speaks the truth. Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions and how great are your sins—you who afflict the righteous, who take a bribe, and turn aside the needy in the gate. Therefore he who is prudent will keep silent in such a time, for it is an evil time. (Amos 5:10-13)

Some people say that they have not done these things, but that is because they have not had the opportunity to do them. Once they have the opportunity, they will definitely do them. To seek fairness and justice is to seek God's justice and to put God's things first. To put God's things first, you must seek God's will and let God's will be done on us as it is in heaven. Looking back at the words we have spoken, we praise ourselves as soon as we open our mouths, feeling good about ourselves. You see that the scripture says they hate him who speaks the truth and abhor him who reproves in the gate. Actually, the things we have inside us are all waiting for disaster to come, and once disaster comes, it cannot be reversed.

Do not accumulate God's wrath for yourselves any longer. When God's wrath comes, you will be taken captive. That is when your sins are full and there is no more opportunity. Therefore, people must learn to fear God in normal times and see if they have taken out one-tenth of their working strength to serve God. If some have, then thank God and continue to do so. To seek God's fairness and justice, you must know what it means to seek God's righteousness. We are busy all day long and still think it's normal, but it's not normal. I have served people like this before, but you really don't need to be so busy. You are busy because you go out with a thousand and return with a hundred, and you are busy accumulating God's wrath for yourselves.

Relying on the great and awesome God will definitely allow you to live, and God will definitely help us. If we truly serve God with our hearts and put God first, God will surely open the windows of heaven and pour out His blessings upon us. If you continue to be busy, then it will be terrible. Buying a property in a third- or fourth-tier city when housing prices are at their highest means that you will have worked for nothing for at least three to five years. When you encounter such a thing, you must wake up. Even for your own benefit, you must rely on God. If we take a closer look, we see many people who are easily cheated out of hundreds of thousands or millions of dollars, or who invest unsuccessfully and lose money after being busy for a long time. Seeing such people, I worry to death and repeatedly tell them not to be busy, but they just don't listen. They think it is an opportunity they cannot miss, but they cannot see that it is an opportunity to lose money. A few days ago, I asked a sister that if she had not made that decision a few years ago, she would have at least five million more now. She didn't let me say it, because it touched the pain in her heart, and saying more would just bring tears.

People feel that the decisions they made at the time were wonderful, and even now there are still people who are busy and unrepentant. Actually, people do not live by being busy, but by seeking God's righteousness. If you are feeling irritable from being busy, you must repent quickly. If you haven't heard enough of dirges and funeral music, perhaps there is really a piece of funeral music being played for ourselves. Are you still not repenting? There is an evil force in people's bones, and when they have nothing to do, they want to find something to do. You must know that you can offend anyone, but you cannot offend God.

The priorities people place in life are all wrong, which is very incomprehensible. If the local municipal party secretary wants to see you, whether it is at 8 p.m. or 12 a.m., you will definitely have time and will have to prepare a month in advance. If it is the provincial party secretary, a central leader, or Lei Jun, the founder of Xiaomi, who wants to see you, it is definitely not to be missed, but why can you miss God? Look at what our insides are like. You must know that the days of accumulating wrath for ourselves are at hand. Even if we pursue it with all our strength, it may not be enough. However, in reality, we are just perfunctory, not doing enough, and our attitude is still very bad, often finding a lot of excuses for ourselves.

To seek God's righteousness, of course, please don't mind what I say. The brothers and sisters among us have already done better than those in other churches, but they are still not like Jesus, and they are still far from it, and must strive to pursue it. As for those who are not good enough, don't give so many reasons as soon as you speak. If you have reasons, then go and tell God. The Israelites told God all kinds of reasons, but they also loved God very much. If they loved God so much, would they still need to play funeral music, listen to dirges, and experience those disasters in the past? Those who say they love God very much are actually still far from it. Never feel good about yourself. The Israelites felt good about themselves, and in the end, they all ended up in funeral music. God has already prepared funeral music and dirges for His people, so that they can seek God and put God first.

IV. Do Not Seek God Through Religious Rituals

“Do not seek Bethel, nor enter Gilgal, nor cross over to Beersheba; For Gilgal shall surely go into captivity, and Bethel shall come to nothing.” (Amos 5:5)

These are all places of great significance to religion. Modern-day Christians are particularly fond of going to Israel, considering it a pilgrimage. But in reality, pilgrimages are useless; they cannot penetrate the heart of God. The Bible has long told us, do not go to Bethel, nor enter Gilgal, nor Beersheba. Bethel is where Jacob used a stone as a pillow, lay down, and dreamt of God proclaiming His promise upon a ladder, which Jacob called the gate of heaven, the house of God. Gilgal is where Samuel once ministered, and Beersheba is where God revealed Himself. Some feel remarkable for having come to the house of God, to a victorious church, but it is all in vain. Only being a fine soldier of Jesus Christ is of use; when the bugle sounds, one must report to the designated place; one cannot say they fell asleep and could not go.

Problems cannot be solved through religious forms. Seeking God's righteousness and placing Him first in our lives is of paramount importance. Religious acts are detestable. Some churches carry out religious rituals impeccably, yet God's judgment falls first upon the pastors. I serve God with fear and trembling. Actually, I do not wish to speak harsh words to everyone; I also desire to speak auspicious words. But I fear God. Avoid sharing in your sins; that would be terrible. There was once a pastor who preached nothing but chicken soup for the soul, constantly saying that God is a good God, a God who bestows grace upon you, that tomorrow will be even better, and that everything is God's grace. He preached so well that those sitting below longed for the Day of the Lord.

Woe to you who desire the day of the Lord! For what good is the day of the Lord to you? It will be darkness, and not light. It will be as though a man fled from a lion, and a bear met him; Or as though he went into the house, leaned his hand on the wall, and a serpent bit him. Is not the day of the Lord darkness, and not light? Is it not very dark, with no brightness in it? (Amos 5:18-20)

Why is there woe to those who desire the Day of the Lord? It is all religious ritual. People are full of confidence in their state at the Second Coming of Jesus Christ, yearning for His return, thinking that the Day of the Lord will be good for everyone.

“I hate, I despise your feast days, and I do not savor your sacred assemblies. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. Take away from Me the noise of your songs, for I will not hear the melody of your stringed instruments.” (Amos 5:21-23)

People use all these methods, thinking they are pleasing to God, but what does God truly desire?

But let justice run down like water, and righteousness like a mighty stream. (Amos 5:24)

Here, you all understand, correct?

Did you offer Me sacrifices and offerings in the wilderness forty years, O house of Israel? You also carried Sikkuth your king and Kiyyun, your idols, the star of your gods, which you made for yourselves. (Amos 5:25-26)

These verses still speak of religious rituals, but even these rituals cannot prevent that set of worldly logic deep in people’s bones, resulting in them leaving Egypt only to die in the wilderness. I divide Christians into three categories: those who are slaves in Egypt, those who die in the wilderness, and those who enter the Promised Land. Some, even after entering the Promised Land, still harbor selfish motives. In that state, they still yearn for the Day of the Lord?

It is so dangerous to worship God with an idolatrous heart. Examine what exactly we harbor inside. If you want to debate some spiritual truth with me, I have nothing to debate with you. But compare what you and I have done on this path of serving God. I dare not boast whether I have done well or not, but there is one point worth emulating. It is no exaggeration to say that I strive to pursue God with all my might, for this is my grace. To this day, I earnestly desire that everyone be raised up by God; stop constantly thinking about debating those useless things with me, and instead, start walking into God's heart with me.

Engaging in those religious rituals is useless. Our change of mind and the things we harbor in our hearts are what truly matter. If we really must speak of it, look at the effectiveness of your service—whom have you served, whom have you blessed? I even want to bring your parents into our midst, but the effectiveness of your service is not good because your impression in their hearts is not good. Some even serve and preach the gospel to their parents while coveting their parents’ property. There are many such people; they simply do not express their thoughts. But indeed, how numerous are the sins of men!

For I know your manifold transgressions, and your mighty sins: Afflicting the just and taking bribes; diverting the poor from justice at the gate. (Amos 5:12)

V. How Manifold Are Your Sins

They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly. (Amos 5:10)

Some refute as soon as their shortcomings are mentioned. Everyone must consider clearly whether I see you more accurately or you see yourselves more accurately. Someone returned home, looked in the mirror, and found a grain of rice stuck on the corner of their mouth, then strolled down the street for a whole day in such an embarrassing state. People cannot see themselves; if they could, they would not need a mirror. Now, phones can also be used as mirrors, but people do not use them. They are unwilling to listen when others tell them there is rice on their mouth, but when they wipe it, it is indeed there. People dare not tell someone their zipper is down, or else that person would hate them. People are like this, but in this era, to serve God, one must constantly play funeral music, constantly sing dirges. To serve people, one must speak euphemistically, or else it would be terrible. Even I, who have mastered many linguistic arts, still cannot solve the problem; if someone lacks linguistic arts, the person being addressed would surely bare their teeth.

Worldly concepts are stored within us; they are full of unbelief, not knowing how wonderful it is to trust in God. We think that doing so is trusting in God, but deep down, we are filled with a worldly logical system. We also declare confidently that everyone is like that, but they do not really know. When I tell them I am not like that, they do not believe it. My phone is on 24 hours a day, and I answer it whenever someone calls, though sometimes I intentionally do not answer someone’s phone. But you definitely cannot serve like this, so do not say that everyone is like you. I am not saying this to boast, for boasting should only be in my Lord Jesus; this is man's wisest choice.

As for your business and work, do you rely on your own efforts or on God? If you still feel you must rely on your own efforts, continuing to do so based on your own ability, then this is a worldly logical system, a worldly concept. Some say that if problems are not solved by oneself, no one can help. Then, continue to rely on yourself and wait for the dirge to play. Actually, you will not die if you let go of anything, but you will truly die if you let go of God. Without seeking God, still relying on that set of things, relying on your own ability. Some do their work extremely perfectly and then begin to nitpick at others, even criticizing what they themselves do. They cannot do things well because they are slow and indecisive; either they become arrogant when they do well or crestfallen when they do poorly. They cannot show it when they do poorly, and they compare themselves with others when they do well.

What we do today, whether it is ministry or service, is not about competing and comparing, not about relying on our own ability, but about relying on God's grace. It does not matter if we do not do well; thank God I am a person who tolerates imperfection because my logic is growth. It does not matter if a person does not do well; admit that this is your current level, that this is all you can do. Some say I am not qualified to write a book; I say I want to write the worst book that breaks the Guinness World Record. This silences them. Later, I wrote better and better because I am a person who has a concept of growth.

Constantly grow by relying on God’s power, not by relying on your own ability. I also admit that my ability is just so-so. Recently, during training, I talked about how to respond if one is exposed during ministry, if one makes an obvious mistake. After listening, they were all amazed. Once, I was giving a lecture on process robots to many senior engineers at a chip company. As I was speaking, I suddenly realized that I was speaking incorrectly; if I stubbornly continued, I would go astray. I am thick-skinned, so I did not tell everyone that I was speaking incorrectly; instead, I asked if everyone knew where I was speaking incorrectly. Everyone was stunned and looked at each other. Then, I said that everyone should take a ten-minute break while I figured out where I was speaking incorrectly. When you come back, everyone can study it with me. This is very effective because I am thick-skinned and do not care. I apologize to them on one side and quickly study during their break. Then, I correct the mistakes after they return.

Learning from mistakes throughout one's life is the smartest thing to do. If the teacher always speaks correctly, you will make mistakes as soon as you try it yourself, and no one will help you. But if I speak incorrectly, you do not need to make mistakes when you go back. This is a true expert. As long as we admit that we are not capable, God is full of grace. Some doubt whether this is God's wisdom or my cleverness. In reality, God gave me wisdom and cleverness because I often admit that I am not capable. Once, when I was preaching, I said that I felt I was not capable. Someone said that if I myself felt that I had not done it right, why would they still follow me. It is because I often feel that I have not done it right that I strive to do it until I do it right. Unlike some people, unlike those mentioned in the scriptures, who think they have when they do not, they are deceiving themselves. I do not deceive myself or others. To this day, I see my problems very clearly and never exaggerate. I am constantly looking at where I have not done it right, and I find that I have many problems.

Some time ago, I was training our pastors on how to make pastoral plans. I felt that the plans had not been done right for many years, and I only recently started to do them correctly. Some said that we had been ministering blindly for so many years and that we only now understand. Actually, we only teach you what we understand; we dare not teach what we do not understand. Because learning is endless, only those who know they have not done it right can do it. Otherwise, thinking that they have done everything right will turn into self-deception. Never deceive yourself again. The Israelites were number one in self-deception, but they perished as a result. So, God sent them to Damascus, to the hands of the gentiles.

Today, I can declare again that God is still the God of Amos's time, and the words in the Book of Amos can still be applied to us today. Those who are self-righteous will surely be handed over to the gentiles by God, and they will surely be defeated among the gentiles. If you continue to be self-righteous, the ending is obvious, because God causes the strong to perish suddenly, so that destruction comes upon the fortress.

He causes the strong to perish against the strong, so that destruction comes upon the fortress. (Amos 5:9)

Those who rely on their own ability are certainly at enmity with God.

Therefore I will send you into captivity beyond Damascus,” says the Lord, whose name is the God of hosts. (Amos 5:27)

The Book of Amos is our motto, constantly with us. From today onwards, do not try to be capable, and do not think you are great. Constantly list the places where you have not done it right, where you have not yet trusted God. A person who trusts in God cannot be busy; only people like Esau will be overwhelmed with busyness. We will share up to here today. Remember that to seek God is to live. Amen!

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大家好,今天我们来看《阿摩司书》的第五章,这一章的主题叫做“你们要寻求神就必存活”。如果不寻求神就必灭亡,而且还不是一般的灭亡,会是非常悲惨的。 要寻求耶和华,就必存活。免得他在约瑟家像火发出,在伯特利焚烧,无人扑灭。(《阿摩司书》 5 : 6 ) 阿摩司写到第五章,其实和前面那些章节没有太大差别,讲的都是寻求神就必存活。做一个真正的先知是不说吉语,单说凶言的,因为人所行的都是得罪神的事。头一天刚行了得罪神的事,第二天什么事也没发生还觉得挺好,没什么了不起的。很多基督徒都是这样认为的,就是今天这个世代的也是如此,以色列和现在的基督徒要听为你们所作的哀歌。先不说别的教会,单说我们教会的基督徒,把脑袋里所想的拿出来一看就知道装的垃圾太多,是数不清的讨神愤怒的事,都是属世界的逻辑体系。所以基督徒要听为你们作的哀歌,其实阿摩司不是在跟以色列讲,而是在跟我们讲,因为以色列亡国已经两千六七百年了。 以色列家阿,要听我为你们所作的哀歌;(《阿摩司书》 5 : 1 ) 这些话都是说给我们这些人听的,要记住我们已经是跟神立了约的以色列人。但与神立了约之后,神又为之奏了哀歌就真的是非常悲哀。可是神的话有的时候听,有的时候又不听,到底什么时候才能完全听进去,得多少灾祸才能让人从罪恶中回转?如果只听凶语不听吉言就好办了,这些先知真的说了几句让人听起来不顺耳的话,戳到了你的脊梁骨就对了。基督徒和现在的教会有多少是只说凶言,不说吉语的?没有人再听牧师说为他们奏哀歌,真奏了还得怼牧师,因为听完了还不知道,都觉得自己现在过得挺好的,挺成功,自己挺厉害的。其实咱们基督徒要知道,就今天我们这种状况还真的需要听点哀歌。

以色列民(原文是处女)跌倒,不得再起;躺在地上,无人搀扶。主耶和华如此说:“以色列家的城发出一千兵的,只剩一百;发出一百的,只剩十个。”(《阿摩司书》 5 : 2 - 3 ) 这么做是要让神的百姓来寻求祂,不要以为你已经在寻求神,但是神觉得你寻求得还不够。有个逻辑大家可得知道,就是寻求神永远不够。现在的先知说得多好听,比如神就是你的神,神是看顾你的神,你的明天必比昨天好,明天会更美好。可是就咱们这个样,明天会更好吗?一个人觉得自己不错,也挺好的时候就跟以色列人一样,神就要给你作点哀歌。反思一下过去几年在你身上发生的事,都是出去一千回来一百,出去一百回来十个。就这,还觉得挺好吗? 人常常问神为什么这些事会发生在自己身上,然而这都是自己配得的,要仔细反思一下我们今天是什么状况,和神的要求差远了。今天我再说一遍,什么时候觉得自己不错,这哀歌就是唱给你的,因为以色列人就是这样自我感觉超好。阿摩司在那喊得嗓子都快哑了,我恨不得穿越过去给他送杯凉茶。所以如果真的觉得自己还不错,那什么时候才能进步?我们当中的牧者都是我牧养的,都知道我不喜欢听谁跟我讲他有多厉害,服侍得有多好,我只想听他跟我讲所遇到的问题。人就喜欢讲自己的优点,好像夸耀自己的优点是活下去的勇气和理由。那可不行,如果你继续坚持,那就是哀歌响起。哀乐一起就知道是死人了,听着都悲戚。别以为就日本人的哀歌难听,其实哪里的哀歌都一样不好听。

为什么要寻求神?就是因为自己不够好,还不像神。我们里面有很多体贴肉体的东西,有很多是需要神来对付。只要有一点不像神都需要寻求神,更何况还有一大堆都不像,一照镜子那简直就是张阴阳脸,一半像鬼一半像神,却还觉得自己不错。即使长得不错还是整容的,是假的。我们有多少人说昨天自己寻求神是因为自己还不像神;某个地方还不行,需要神来帮忙对付的?这样的人真的是少得可怜。 耶和华向以色列家如此说:“你们要寻求我,就必存活。不要往伯特利寻求,不要进入吉甲,不要过到别是巴;因为吉甲必被掳掠,伯特利也必归于无有。要寻求耶和华,就必存活,免得他在约瑟家像火发出,在伯特利焚烧,无人扑灭。你们这使公平变为茵陈、将公义丢弃于地的,要寻求那造昴星和参星,使死荫变为晨光,使白日变为黑夜,命海水来浇在地上的耶和华是他的名。”(《阿摩司书 》 5 : 4 - 8 )

一定要知道耶和华还要降灾,没有敬畏的心没有办法走这条路。这话不是说给一个人,是说给我们大家听的,因为阿摩司的话也是写给我们这个世代的基督徒。我们这些人真的不怎么样,核心利益一旦被触动就抓狂,但是动他的神却没什么反应,这差别真的是太大了。寻求神的就必存活,那我们现在是走在死的路上还是走在活的路上?就用一件事就可以判断我们对待神的态度,如果我们对待神的态度像那些所谓的基督徒的那个屌样,和现在那些基督徒的可怜样有什么区别? 看看我们自己里面装的,和那些教会推崇的那些东西,说办个夫妻营就热情高涨,但是不是神的意思也不知道。搞一大堆活动也就是吃喝玩乐,却没想到那是很快要拉开悲剧的序幕。我们要警醒,得清楚为什么这些东西不叫做寻求神,什么叫宗教的外表。觉得自己每次都来查经就了不起,其实还真的不一定每次都来,那连查经都不一定能坚持,还能坚持得了什么?真的会有很多灾祸会降临在这世上。轮到谁都是神的安排,这可不是开玩笑,要寻求神就必存活,那怎么寻求呢?

你们要求善,不要求恶,就必存活。这样,耶和华万军之神必照你们所说的与你们同在。要恶恶好善,在城门口秉公行义;或者耶和华万军之神向约瑟的余民施恩。(《阿摩司书》 5 : 14 - 15 ) 惟愿公平如大水滚滚,使公义如江河滔滔。(《阿摩司书》 5 : 24 ) 这是神的心意,要寻求神的公义,神的公平。看看我们寻求的是什么,人骨子里是很自私的,不要以为有一样不自私就代表人不自私,十样里面有一样不自私,那还有九样是自私的。看看我们所看重的事,好好省察一下自己,只要是自己的事都很在乎的,可神的事就觉得也没那么严重,自己现在也挺好的。阿摩司讲这话的时候以色列人也觉得自己挺好,每次都参加主日,也很渴望神降临,结果他们干的事却是很邪恶的。

你们怨恨那在城门口责备人的,憎恶那说正直话的。你们践踏贫民,向他们勒索麦子;你们用凿过的石头建造房屋,却不得住在其内;栽种美好的葡萄园,却不得喝所出的酒。我知道你们的罪过何等多,你们的罪恶何等大。你们苦待义人,收受贿赂,在城门口屈枉穷乏人。所以通达人见这样的时势必静默不言,因为时势真恶。(《阿摩司书》 5: 10 - 13 ) 有人说自己也没干这些事,那是还没有机会去干,一旦有机会肯定会去做。要寻求公平、公义,就是寻求神的公义,得把神的事放在首位。把神的事放在首位,就一定得寻求神的旨意,让神的旨意行在我们身上如同行在天上。再回头看看我们所说过的话,一开口就是赞扬自己,觉得自己不错。你看经文里说的憎恶那说正直话的,怨恨那在城门口责备人的。其实我们里面装的东西都是在等待灾祸降临,一旦灾祸降临就是无法挽回的。

不要再为自己积蓄神的愤怒,神的愤怒临到时就被掳了,那已经是恶贯满盈,再没有机会了。所以人平时就要学会敬畏神,看看自己有没有拿出做工力气的十分之一来侍奉神。如果有的,那感谢神,接着这么做。寻求神的公平、公义就得知道寻求神的义是什么,我们整天忙得晕头转向还觉得正常,其实不正常。我之前服侍过的人就有这样的,但真的不需要这样忙。忙是因为出去一千,回来一百,忙着为自己积蓄神的愤怒。 依靠大而可畏的神肯定能活下去,神肯定帮助我们。如果我们真的用心侍奉神,把神放首位,神肯定会将天上的窗口打开,把祂的祝福倾倒在我们身上。如果你还继续忙,那就要糟糕了。房价最高的时候在三四线城市买一套产业,至少是三五年都白干了。遇到这样的事一定得醒悟过来,就算为了自己的益处也得好好信靠神。我们仔细看看那些动辄被人骗了百十来万,或者投资失败,忙了半天却赔钱的人很多。看到这样的人我都要愁死了,一再告诉他们别忙了可就是不听。觉得那是个不能放过的机会,就是看不出那是赔钱的机会。前几天我问一个姐妹,如果前几年不那么做决定,现在起码得多出五百万了。她不让我说,因为说到她到了她心里的痛,说多了都是眼泪。 人都觉得自己当时做的决定很美好,直到现在还有在忙碌中执迷不悔。其实人活着不是靠忙碌,而是靠寻求神的公义。如果忙得心情烦闷,就要赶紧悔改。哀歌和哀乐还没听够的,也许还真有一首哀乐是给我们自己奏的,这难道还不悔改吗?人骨子里有一股邪性的劲,闲着没事就要找事。一定要知道谁都能得罪,就是神不能得罪。

人在生活中的优先级一排就排错,这很让人不能理解。如果当地的市委书记要见你,不管是晚上八点还是夜里十二点,你肯定有时间,还得提前一个月准备好。如果是省委书记、中央领导,或者小米的创始人雷军要见你,那都是绝对不容错过的,可为什么就是能错过神?看看我们里面的样子,要知道为自己积蓄愤怒的日子就在眼前,就算我们竭尽全力追求都还不一定够。然而现实中都是马马虎虎应付一下,做得根本不够,并且我们的态度还非常恶劣,经常给自己找一大堆借口。 要寻求神的公义,当然我说这些大家也别介意。我们中的弟兄姐妹已经比其他教会的做得好了,但还是不像耶稣,而且还差得很远,还得竭力追求。至于那些不够好的,不要一说还那么多理由,如果你有理由就去跟神讲。以色列人跟神讲各种理由,其实他们也很爱神。那很爱神还用得着奏哀乐,听哀歌,经历过去那些灾祸?说自己很爱神的其实还差得很远,千万不要自我感觉良好,以色列人自我感觉良好,最后全都走到哀乐里去了。神已经为祂的百姓预备了哀乐,也预备哀歌,为的是让他们能够寻求神,把神放在首位。

不要往伯特利寻求,不要进入吉甲,不要过到别是巴,因为吉甲必被掳掠,伯特利也必归于无有。(《阿摩司书》 5 : 5 ) 这些全都是对宗教而言很有意义的地方,现在的基督徒特别喜欢去以色列,觉得那是朝圣。其实朝圣没有用,也不能进到神的心意里去。《圣经》上早就告诉我们,不要到伯特利,也不要进到吉甲,别是巴。伯特利就是雅各用一块石头做枕头,躺下梦见神在梯子上向他宣告祂的应许,被雅各成为天的门,神的殿的地方。吉甲是撒母耳曾经服侍的地方,别是巴是神启示的地方。有些人觉得自己来到了神的殿,来到了得胜的教会很了不起,其实没用。只有做耶稣基督的精兵才有用,军号一响肯定得到地方集合,不能说睡着了去不了。 用宗教的形式解决不了问题,要寻求神的公义,把神放在我们生命的首位是很重要的。宗教的行为很可恶,有些教会宗教仪式搞得非常好,结果神的审判最先临到的就是牧师。我是怀着战兢的心在服侍神,其实我也不想跟大家说凶言,也很想说吉语,但是我敬畏神。别落到跟你一起分担罪,那可是不得了的。曾经有个牧师讲的道是纯粹的鸡汤,全部都是在讲神是好的神,神是恩待你的神,明天一定会更美好,一切都是神的恩典。那讲得可好了,底下坐着听的人还很想望耶和华的日子。

想望耶和华日子来到的有祸了!你们为何想望耶和华的日子呢?那日黑暗没有光明,景况好像人躲避狮子又遇见熊,或是进房屋以手靠墙,就被蛇咬。耶和华的日子,不是黑暗没有光明吗?不是幽暗毫无光辉吗?(《阿摩司书》 5 : 18 - 20 ) 为什么想望耶和华日子来到的有祸了?那全是宗教仪式,人对自己在耶稣基督再来时候的样子充满了信心,渴望耶稣基督再来,以为耶稣基督再来的日子对每个人都是好的。 我厌恶你们的节期,也不喜悦你们的严肃会。你们虽然向我献燔祭和素祭,我却不悦纳,也不顾你们用肥畜献的平安祭。要使你们歌唱的声音远离我,因为我不听你们弹琴的响声。(《阿摩司书》 5 : 21 - 23 ) 人全用这些方法,以为这是神喜悦的,可神要的到底是什么? 惟愿公平如大水滚滚,使公义如江河滔滔!(《阿摩司书》 5 : 24 ) 听到这里,大家理解了吧?

以色列家啊,你们在旷野四十年,岂是将祭物和供物献给我呢?你们抬着为自己所造之摩洛的帐幕和偶像的龛,并你们的神星。(《阿摩司书》 5 : 25 - 26 ) 这里说的还都是宗教的仪式,但有了这些宗教仪式也拦阻不了人骨子里那套属世界的逻辑,结果出了埃及却死在了旷野。我把基督徒分为三类,分别是在埃及做奴隶的基督徒,死在旷野里的,和进到应许之地的基督徒。有的人进到应许之地后还是带着自私的动机,就这样还想望耶和华的日子? 用拜偶像的心来敬拜神是多么危险,都看看我们里面装得到底是什么。如果你要跟我争辩一些属灵的真理,那我跟你没什么好争辩的。但要对比一下你和我服侍神的这条路上所做的,我不敢夸耀自己做得好或是不好,而有一点却值得大家效法。说我竭力追求神一点也不夸张,因为这是我的恩典。直到今天我很渴望大家都能被神兴起来,不要总想着和我辩论那些没用的东西,要跟我一起开始走进神的心意。 搞那些宗教仪式没有用,我们心思意念的改变,以及心里装的那些东西到底是什么才是关键。如果真的要说,就看你服侍的果效,到底服侍了谁,祝福了谁。甚至很想把你的父母带到我们当中,但服侍的果效却不怎么样,因为你在他们心里印象就不怎么样。有的人甚至一边服侍,向他爸妈传福音,一边心里还惦记他父母的财产。这样的人有很多,只是人不把心里的想法说出来而已,其实人的罪恶何等多。 我知道你们的罪过何等多,你们的罪恶何等大。你们苦待义人,收受贿赂,在城门口屈枉穷乏人。(《阿摩司书》 5 : 12 )

你们怨恨那在城门口责备人的,憎恶那说正直话的。(《阿摩司书》 5 : 10 ) 有的人一被提到身上有毛病就反驳,大家要想清楚是我看你们看得比较准,还是你们看自己比较准。有个人回来一照镜子发现自己嘴角粘着一颗饭粒,就这么很丢人地出去大街上溜达了一天。人看不见自己,若能看见自己就不用镜子了。现在手机也可以当镜子,可是人不用。别人告诉他嘴上有饭粒还不愿意听,可一擦还真有。看到有人裤子拉锁没拉上不敢告诉他,否则他还恨你。人都这样,但是在这个时代要服侍神就必须常常奏响哀乐,奏响哀歌,服侍人还得要拐弯抹角地说,否则就不得了了。像我这样掌握了很多语言艺术的都还解决不了问题,如果没有语言艺术的,被说的人肯定上来就要亮牙齿。

属世界的观念装在我们里面,装的都是不信,不知道信靠神是何等美好。我们以为那么做就是信靠神,但骨子里装的全是属世界的逻辑体系。还信誓旦旦地说谁都这样,其实他们并不真的知道,告诉他们我就不是这样还不信。我的电话24小时开机,什么时候打过来都接,有时候我只是故意不接某个人的电话而已。然而你肯定做不到这样服侍,那就别再说谁都和你一样。这么说也不是我要夸口,因为夸口只夸我的主耶稣,这是人最聪明的选择。 至于你的生意和工作是靠自己的努力,还是靠神?如果还觉得要靠自己的努力,以能力为本去接着做,这就是属世界逻辑体系,属世界的观念。有人说问题不靠自己解决就没有人能帮,那你继续靠着自己等着哀歌奏响。其实每一样东西放下都不会死,但把神放下真的会死。没有寻求神,依靠的还是那套东西,靠自己的能力。有人把自己的工作做得极其完美,然后就开始对别人诸般挑剔,甚至对自己做的事也挑剔。磨磨唧唧的没法把事做好,要么做好了就趾高气昂,做不好垂头丧气。做不好的时候拿不出手,做得好的时候就去和别人比。 我们今天所做的这些不管是事工也好,还是服侍也好,不是在那里争竟和攀比,不是靠着自己的能力,乃是靠着神的恩典。做得不好不要紧,感谢神我是个容忍不完美的人,因为我的逻辑是成长。一个人做不好不要紧,承认现在就这个水平,只能做到这样。有的人说我不够水平写书,我说就想写一本创吉尼斯纪录的最烂的书,让他无言以对。后来越写越好,因为我是个有成长观念的人。

靠着神的力量不断地成长,不是靠着自己的能力,我也承认自己的能力就那样。近来培训的时候说起如果在牧养的时候露怯了,犯了一个明显的错如何应对,他们听完都为之叹服。有次我去一个芯片公司给很多高级工程师讲流程机器人,讲着讲着突然意识到自己讲错了,如果硬着头皮讲下去就讲歪了。我脸皮厚,没告诉大家我讲错了,而是反问大家是否知道我哪里讲错了。大家一听懵了,面面相觑,接着我说大家休息十分钟,我琢磨一下哪里讲错了,回来大家跟我一起研究。这样很厉害,因为我这人脸皮厚,也不在乎,这边跟他们道歉,那边趁着他们休息赶紧研究,等大家回来以后纠错。 人一生从错误当中学习是最聪明的,如果老师讲的都对了,你回去自己一试就错了,没人帮你;而我讲错了你回去就不用犯错了,这才是高手。只要我们承认自己不行,神是满有恩典的。有人怀疑这是神的智慧,还是我的小聪明,实际上是神给了我智慧和聪明,因为我常常承认自己不行。有次我讲道的时候说觉得自己不行,有人说我自己都觉得没整对,他们为什么还要跟着我。然而是因为我常常觉得没整对,就使劲地去整,直到后来整对了。不像某些人,也不像经文提到的那若有人,自己没有还以为有,就是自欺。我不自欺欺人,直到今天都把自己问题看得很清楚,绝不夸张。天天都在看哪里没整对,就发现自己的问题可多了。 前段时间我在训练我们当中的牧者如何做牧养计划,这计划多少年都觉得一直没整对,最近才开始弄对。有人说这么多年牧养都是瞎整,现在才整明白。其实我们是整明白的才会教你,没整明白的也没敢教。因为学无止尽,知道自己没整对的才能整,否则以为都整对了反倒成了自欺。千万不要再自欺,以色列人自欺是第一名,结果却灭亡了。所以神就把他们送到大马士革,送到外邦人手里。

今天我可以再次宣告,神依然是阿摩司时代的神,《阿摩司书》里讲的话仍然可以应用在我们今天。那些自以为是的人一定会被神交在外邦人手里,也一定会在外邦人里前打败仗。如果你继续自以为是,那结局不用想都知道,因为神使力强的忽遭灭亡,以致保障遭遇毁坏。 他使力强的忽遭灭亡,以致保障遭遇毁坏。(《阿摩司书》 5 : 9 ) 依靠自己能力的人,就一定是在与神为敌。 所以我要把你们掳到大马士革以外。”这是耶和华、名为万军之神说的。(《阿摩司书》 5 : 27 ) 《阿摩司书》是我们的座右铭,天天贴在我们身边。从今天开始不要逞能,也不要自以为厉害,要常常列出来哪些地方没整对,哪里还没信靠神。一个信靠神的人不可能忙,只有像以扫这种才会忙晕了头。今天我们就分享到这里,要记住寻求神就必存活。阿们!
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