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【Bible Study】Genesis Chapter 19 - The End of Losing Mingding Destiny

2023-01-27 72,193 Genesis Genesis 19 Genesis Chapter 19 Eternal Life This Life Timidity Predestination

Introduction

Greetings! Let's delve into Genesis Chapter 19. Please pay close attention, there are numerous points to discuss in Genesis Chapter 19. No matter which angle you approach it from, you won't stray too far. However, I want to title this theme: The End of Losing Mingding Destiny.

The Life of Lot

Lot's father died when he was young. In those days, his mother probably couldn't work and support him. So, Lot followed Abraham. Since following Abraham, Lot lived a life of dignity. Although Abraham was his uncle, he treated him like a father. Lot's background of losing his father at a young age seems to imply a bit of information: a short-lived family is not necessarily a good thing, and it is related to the spiritual background of the family.

We see that when Abraham was in his 70s, he was living well but insisted on taking Lot to Canaan. Lot followed Abraham to Canaan, and as a result, Lot and Abraham became very wealthy, but they lived a hard life. Everyone must understand that living a life of Mingding Destiny will be slightly more difficult. In fact, Lot benefited greatly from his uncle Abraham, because God blessed Abraham, and everything Abraham did was blessed, although it was hard, he was very wealthy.

When people have money, they pursue a good life. Moving tents as a nomadic people is very hard work. The nomadic lifestyle is completely different from the urban and rural farming lifestyles. The entire level is completely different. Living in the city has hygiene, bathrooms, and things for soaking. When you have nothing to do, you can also have a sweat steaming and sauna. These things are difficult to achieve in nomadic life. Who would bring a lot of bath pools and bathtubs? How can you bring them? Can't bring them! So the life of nomadic people is very simple and hard.

Lot walked east and looked west, and felt that life in Sodom was good. The entire street was well constructed, the sanitary facilities were first-class, and there was absolutely no garbage everywhere. It looked so good. One day, in order to pursue a good life, he left his uncle and moved to Sodom. As a result, the city of Sodom was looted by Chedorlaomer, and Lot and his wife were taken away. There is a price to pay for pursuing a good life.

At this time, Lot and his wife thought of Abraham and began to pray to the God of Abraham. The God of Abraham seemed to respond to Lot, but actually did not respond. Someone ran to Abraham and said: Your nephew Lot has been robbed. So Abraham defeated Chedorlaomer and rescued Lot, the king of Sodom, and the people of Sodom. After being rescued, Lot and his wife thanked God: Thank God for answering our prayers! As a result, they forgot his uncle Abraham and continued to run on the road to pursue a good life.

At this time, Lot looked back! Can't! He didn't want to live that hard life with this old man. And this old man has a bad habit: he lives well in one place, but he has to move away. Walking all over this land is annoying to watch. He asked Abraham: Uncle, why do we have to move again with so many things? It's so hard to walk a little with the whole family? Abraham didn't care and just left. I just want to toss, I just want to live this kind of life. Lot couldn't stand it, and his head buzzed when he thought of these things. After they came back, they lived in Sodom again and made a lot of money in Sodom.

Do you know how expensive the houses in Sodom are? Similar to the housing prices in Shenzhen. It would be amazing if you could buy one set there. If you buy two, three, or four sets, you will make a fortune. Lot and his wife counted money in the house all day long, buying properties and houses, and they were very happy. Every time they bought a property, they prayed: God, bless my property! Does everyone have a sense of déjà vu? Many Christians are probably in this situation. As a result, at the moment when disaster struck, they lost everything.

They felt that the culture in the city of Sodom was not good, and we had to transform this city. Did they transform it? No! They also had a sense of Mingding Destiny, as if his Mingding Destiny was to transform the city of Sodom. In fact, they couldn't transform it and were destroyed before they could transform it. He always thought that God was still with him, and angels came to save him. He never knew it was because God remembered Abraham. Isn't this a tragedy? Everything is messed up.

Looking at Lot and those who lost Mingding Destiny from the perspective of Chinese Mingding Destiny theology, it is simply the same. In order to live a good life, Lot also has his own set of logic. He adheres to a very noble moral concept: he has two daughters, and these two daughters have always been virgins and cannot have premarital sex. But does he have Mingding Destiny? No Mingding Destiny. His Mingding Destiny is to live well. He doesn't turn back when he should turn back, and he has to turn back when he shouldn't turn back. Turning back is turning back to the world. As a result, he lost everything, and finally he was left with a jar of wine and two daughters hiding in a cave.

The two daughters gave his father wine, got him drunk, and then had relations with his father. His two daughters became pregnant by her father, who were the ancestors of the Moabites and Ammonites. The two daughters have the same way of thinking, in the same vein, they want to have children, and they cannot be without children when they are old and dead, it's all about that. Chinese Mingding Destiny theology really despises having children, not having children; having children, not having children; living this way, living that way; tossing, not tossing; hard work, not hard work.

During the Chinese New Year, a sister was videoing with her mother. I happened to be there and she said to me: Teacher, please say a few words to my mother. Her mother came up and advised me: Can you let my child have a child? Can I do this? It's not my turn! She has a husband. I said: Don't look for me for this matter, I can't handle it, you have to find the right person for this matter. Lot's life is a life of losing Mingding Destiny, which is not surprising. Everyone should gradually receive a concept: Retreating is entering perdition. As long as you retreat, you will enter perdition.

How People Lose Mingding Destiny

In the past, in the process of building the church, many people left one after another. Why did they leave? In fact, they often experienced earth-shattering testimonies among us. They were not ordinary testimonies, but testimonies of God's great grace. But in their minds, there is a concept of pursuing a good life on earth. Who doesn't want to live a better life? Isn't the testimony you are talking about a testimony of living a better life? That is not the goal, that is a by-product. Did Abraham live well? He lived well, but he also lived a hard life. Abraham didn't have the concept of pursuing a good life on earth in his heart. If a person has this concept of pursuing a good life, you will not be able to walk the road of Mingding Destiny on this earth.

How do people lose Mingding Destiny? It is not by robbing a bank that you lose Mingding Destiny. Nor do you need to go up the mountain to become a bandit, nor do you need to rob, nor do you need to rise up. It's just that I want to educate my children well, manage my family well, and live a good life, then it's troublesome! Taking living a life as the goal is the beginning of losing Mingding Destiny. Among us, I can tell that this person is pursuing living a life. Those pastoral leaders came to me and said: Teacher, look at how so-and-so sister is doing. I said: It's over! Just wait slowly to be taken away by Lao Ma! It's only a matter of time before you are taken away by Lao Ma.

If you have the goal of living a life in your head, then you will not be able to walk this road of Mingding Destiny. Our view of living is completely different from those who pursue a good life. Because we don't care about living in this world at all, we care about the glory in eternity. Suffering a little in this world cannot deprive me of my Mingding Destiny. It is only right and proper to serve a little harder. I was born for this, I live for this, and I die for this. What's the problem? The price paid is far from enough!

Everyone carefully observes some people. He claims to be a person with Mingding Destiny, and he has also heard of Mingding Destiny, but his Mingding Destiny is very similar to Lot's Mingding Destiny. They think that pursuing a good life is beyond reproach! Doesn't everyone have to pursue buying a house, buying a property, pursuing good sanitary conditions, and buying more property? It's not okay to pay the price for Jesus! It's not okay to give for Jesus! I have found many such people. These people usually either leave by themselves or I send them away. In fact, Lot didn't leave by himself. This kid is very smart and forced his uncle Abraham to send him away. He didn't dare to speak. Then his uncle looked at the situation and said to Lot: You go!

For example, a sister said: Teacher, I can't serve like you. I said: Why can't you serve like us? She said: You see, I have to go to work the next morning, and I have to go to bed at 10:30 in the evening, but you serve until late at night. I said: What is this? When I serve you, I have to get up and go to work in the morning. But I work until two or three in the middle of the night! Why didn't you say at that time: Teacher, you have to go to work tomorrow! Is this the truth? Just thinking about yourself! In fact, paying the price has screened people out all at once. What are you pursuing?

Later she said: Teacher, if I can't serve like you, can't I stay in the church? I said: You are right. So I sent her away. Later, she really found a good church, like the church opened by Lot, pastoring a nephew like Lot, which is very good. So today there is still a saying: His uncle's. His uncle often sends him away, that's the logic.

Lot's entire life logic is to live a life and educate his children well. Children are his core interests, and children cannot have premarital sex, which is very important. Developed economic environment, good educational environment, how good! What he pursues is all about living this life. When I say this, everyone thinks: Oh, how come I also have half a Lot in me? That's normal.

Everyone starts to wake up and know one thing, a person who loves God does not love God because he loves the world. What is this? Some people love God in order to live a good life, that's wrong! Your goal is to live a life, your goal is not to love God. But I tell you, turn this thing upside down, loving God is not for living a good life, loving God is for the glory in eternity, let's just live this life in this world. Go to bed early if you go to bed early, go to bed late if you go to bed late, sleep for a while if you are sleepy, and work if you should work.

Yesterday a sister said to me: Teacher, I want to lose weight. I said okay! She said, do you have any tricks? I said, study hard, work hard, and you will naturally lose weight. Teacher, what should I do if I want to be happy? I said, study hard, work hard, and serve well. Teacher, why do you say that? How can I love God? I said: Study hard, work hard, serve well, and do serious things. Later, this guy put a hat on me, called the King of Volume. We are not for living well!

Everyone knows that all the properties in Lot's house were burned by the fire that God sent from heaven, and all of them were reduced to nothing, because his goal in life was not to do everything for God, he was for himself. This kind of logical system and concept is the beginning of losing Mingding Destiny.

My logic is very simple, if you ask me: Why are you so diligent and so hard? I said I am not hard! It is only right and proper for me to do these things. I love to study when I am a student, and I love to work when I am working. It's so good! I do everything for God, because God wants to examine me in this world to see if I am a faithful and good person. Although I was not a Christian at that time, I had a bit of that taste.

People Who Lose Mingding Destiny Will Still Uphold Moral Concepts

Everyone slowly ponder, I wish everyone could learn a lesson from Lot. Don't work hard desperately, just so that you can live a better life. Take a bath, you can also sauna, and there are very good sanitary facilities, it's not this kind of life. We must know that the end result of this kind of life is to return to the origin. Think about it, Lot's children are so old, and he is quite old, he should be fifty or sixty years old. It would be uncomfortable for a fifty or sixty-year-old man to return to the origin without drinking some wine. But before this ending comes, he still upholds a very noble moral standard.

Do you know that today's Christianity is very similar to the Judaism of Ezekiel's time. The Jews of Ezekiel's time attended gatherings, and everyone there said: Peace, peace! But God was going to destroy that place and bring the king of Babylon to destroy the city of Jerusalem, because these people maintained the concept of outwardly noble morality, but in their bones they loved the world and were full of the desire to pursue a good life on earth. Do you think the current church is like it? Very similar. Pursuing a good life means losing Mingding Destiny. Why do you still want to maintain a noble moral sentiment? Because the depths of the heart will get a little satisfaction and comfort. The gospel of Jesus Christ has been believed to be a gospel without power, and the Bible has been read as the Tao Te Ching. In fact, he didn't understand the Tao Te Ching either.

I think it is very dangerous for people to live for the sake of living, for the sake of children, for the sake of work, and for the sake of living this life. Many mothers are full of their sons. Some people say: What else should I put in my mind if not my son? I tell you, God really did something that we cannot understand. God asked Abraham to offer Isaac, what is the logic? If Abraham only pursued this one thing on earth for the sake of his children, he would not be able to offer Isaac to God. He would only say: God! I am old and only have an old bone left, what do you want my son for? This child is still young, you might as well take my life! God said: No, I don't want your life, I just want your son's life. What do you say about this? Therefore, the internal relationships in the family often become our restraints, because living is all about these things.

Lot saw the angels coming to save him, and he thought he was a righteous man. I have seen many Christians who have a lot of Lot in them. They also like to call Lot a righteous man. What kind of righteous man is Lot? He is a person who loses Mingding Destiny and enters perdition. Some people say: Doesn't the Bible say that Lot is a righteous man? Who said Lot is a righteous man? Only Lot said that he was a righteous man, only people like Lot would say that Lot was a righteous man.

Peter and Lot are both of the "De" generation, so don't give your children names of the "De" generation anymore, and don't call them this "De" or that "De", the "De" generation has a bit of a problem. Although Paul and Lot are both of the "Luo" generation, it is better to have a "Luo" generation than a "De" generation! It was Peter who said that Lot was a righteous man. Jesus never said that Lot was a righteous man, and Paul never said that Lot was a righteous man.

Brothers and sisters must know that don't turn the faith of Jesus Christ into a faith of moral concepts. If you ask me why I say this, I can say it more bluntly. Like James who wrote the Book of James, he should have made a mistake. He should not have believed in Jesus, he should have believed in Buddha, because the road he took is very similar to the road of Sakyamuni, he cultivated too well. I think we have changed the powerful faith of Jesus Christ into a noble moral sentiment, which is the standard held by a Lot who lost Mingding Destiny.

Have you noticed that the moral standards of the church are very high now, but it has lost the power of Jesus Christ. I am more explicit in this lecture on Genesis. I used to hide it and didn't dare to say it. This time I boldly said it, is it because God remembers Lot? No. Moses hid it in this place when he wrote it! Because God remembered Abraham, so when he destroyed the cities of the plain, he sent Lot out of the overthrow.

Everyone must know that Lot's salvation was not because of his righteousness, he was not a righteous man. His noble moral sentiment was fully demonstrated, but that thing is not called righteousness. The righteousness in the Bible is righteousness by faith, believing that our God can make something out of nothing and raise the dead. Abraham is such a person. If you ask Lot to offer his child, would that work? That is his core interest. But Abraham was willing to offer his child to God. Therefore, God remembered Abraham and sent Lot out of the city of overthrow.

Lot's Deliverance Due to Remembrance of Abraham

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. (Genesis 19:29)

God sent Lot out of the destruction and overthrow because He remembered Abraham. This had nothing to do with Lot. It was only because Lot was Abraham's nephew, and still a man who had lost his Mingding Destiny; because God remembered Abraham. Thankfully, the Bible writes so clearly, otherwise we would really think Lot was a righteous man. Look, Lot was quite something, willing to offer his two daughters to protect the angels. He said to the local people:

I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. (Genesis 19:7-8)

God sent two angels to save Lot because He remembered Abraham.

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom; and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. (Genesis 19:1-2)

If Lot hadn't even done this, what do you think the result would have been? If Lot had ignored these two angels, he would have been destroyed along with the people of the city. This was also a slight test for Lot. If he passed, he would be saved; if he failed, he would be destroyed with them. So, everyone must know that Lot's salvation was not because of what Lot did earlier. That earlier event was just a small test given by God. If you are also like that, then be destroyed with the city!

If Lot knew that he was saved because God remembered Abraham, or asked the two angels why they were saving him, whether it was because they remembered his uncle Abraham. If the angels said: Yes, it has nothing to do with you, it is because we remember your uncle Abraham. If Lot knew this and had some self-awareness, he would not have fled to the mountains, but would have fled to Abraham's house. He would have said: Uncle, it was foolish of me to leave you back then, just let me be with your servants; if you let me feed the pigs, I will feed the pigs; if you tell me to herd sheep, I will herd sheep; whatever you let me raise, I will raise; just treat me as one of your workers, okay?

In fact, Jesus really told this parable. If he really ran to Abraham and said: I used to pursue a good life, I messed up, I used to pursue a high level of morality and sentiment, I know I was wrong. I am back, I want to follow you on the heavenly road. I tell you, as long as you become a person with Mingding Destiny, you won't end up like this. But Lot couldn't, he couldn't turn back, because once the ideas in a person's mind take shape, it is difficult to change them.

Brothers and sisters, I tell you: many people can't hear it, because their hearts are filled with worldly things. That thing is extremely tight, it is difficult to turn back, because loving the world is their life, living is their life, having offspring is their life. So brothers and sisters must be careful, once you have that set of logic inside, God's word cannot enter! If you have that set of ideas inside, God's word cannot enter, then my words are even more nonsense.

The most upsetting thing in my conversation with people is that you are very persistent in your own set of views. You explain again and again that what you are doing is right, why you are doing it, and how reasonable it is. Lot also had a very good explanation, so after experiencing a disaster, he finally escaped, thank God. In fact, he should thank Abraham, because he got a second-hand deal. I am so emotional! Losing Mingding Destiny is because of loving the world.

How Deeply Lot Loved the World

Moses wrote Genesis and Luke wrote Acts, both are hidden very deeply, but I have dug them out. When Lot saw the angels destroy the city, what he thought of was not the glory in eternity. What he thought of was that all the property I worked so hard to acquire was gone; my savings, my shops, one shop can support three generations! How could it be gone?

And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. (Genesis 19:16)

Lot lingered, and the two angels felt that, hey! Silly child, your life is gone, what do you need savings and property for? But that was all earned by Lot's hard work, and it may have been a brand-new house that was just renovated a week ago. The design of the house was good, or it was well-decorated, and the furniture inside was very advanced, massage chairs, bathtubs, treadmills, etc. He hadn't had a good time enjoying them yet. He wanted to ask the two angels if they could not destroy it, and you could also come and enjoy a bubble bath or something. But they had no time for that stuff. That was Lot's pursuit!

The newly bought treadmill and massage chair haven't been enjoyed yet! The invested property will be delivered in another year, and the brewed wine is still in the cellar! What about my collection? Those are all good wines with two hundred years of history, very valuable. Can I sell you a bottle for a few thousand? A bottle is hundreds of thousands. I also have antique paintings hidden at home, and some antiques. There are also rosewood chairs and rosewood tables. Why is this thing so heavy, I can't lift it. Oh my God! God! Don't you think it's upsetting, his heart is all in there. Lot couldn't figure it out, how could such a beautiful place be destroyed. If your dreams in this life are not destroyed, is that God? Is that Jesus Christ?

Brothers and sisters must know one thing, God came to completely destroy your dreams in this life, so give up that idea. Brothers and sisters, let's run this glorious road together, which can last forever. The effect of our service will be with us forever, and the glory of God will be with us forever. This is my hope. Life and death are a very small matter, so this road cannot love the world.

The phrase "lingered" is very meaningful, it is simply heartbreaking. The order placed yesterday hasn't arrived today. What to do, the courier was also destroyed together. Not today's courier, I am talking about the courier in Sodom. He lingered because Lot's heart had already been wrapped in a love-the-world logic system, and then wrapped in a noble moral sentiment, making him dizzy. God, look how well I educated my children. What's so good about it, before long they went up the mountain and got their father drunk, and then had relations with their father.

In fact, I tell you, when Lot had relations with his daughters, the Bible says he didn't know anything. Maybe he knew but didn't want to know anymore, he just squinted his eyes when he woke up. He was used to it in Sodom, so he pretended not to know.

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. (Genesis 19:33-35)

Whether you love the world or not, it is a matter of life and death in an instant, we are not here to love the world. Why do I say Lot loved the world? He didn't bring anything when he fled to the cave, only a barrel of wine, what kind of brain is that. So in a person's life, if you live to live, you will have fear inside. If you have fear inside, it is because you take living too seriously. Brothers and sisters must know that all who are fearful will be thrown into the lake of fire and brimstone. Don't you think this is scary?

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Revelation 21:8)

Sometimes I deliberately ask God: God, some people are born timid, look at that person I am pastoring, he is born timid. God's response surprised me, why is he timid? Because he loves the world. Why is he timid? Because he covets this life. A person who is not afraid of death is not afraid of anything. But a person with a heart that loves the world cannot help but be afraid. How do I know? Because Lot was afraid to live in Zoar.

And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. (Genesis 19:30)

The meaning between the lines has all been dug out by me, exposing this Lot, and all the things in his heart are exposed to the eyes of our Bible study people. Lot was afraid to live in Zoar, what was he afraid of? Zoar was not destroyed because God remembered Abraham, so he saved Lot. Lot didn't want to run too far, he didn't want to run to the mountains.

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die. Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live. (Genesis 19:19-20)

He said: I can only run to Zoar. God said that I will not destroy Zoar either, and as a result, the people of Zoar survived because Lot ran there. What was Lot afraid of in that place? Afraid of death. The people in that place were very fierce and evil, all the result of loving the world. Abraham was walking a completely different path from him.

Brothers and sisters, are you going to walk Abraham's path or Lot's path? You really have to think about this. Once you have a feeling of fear, a feeling of loving the world, I tell you it's a little dangerous. Why is it a little dangerous? People are afraid and will attract ghosts. Sometimes God wants to save you but can't, and the ghosts will take you to the lake of fire and brimstone together, that's what ghosts do.

Before Lot's wife and Lot set off, the angels told them not to look back. Why? Looking back means loving the world very deeply. As a result, when she ran forward, his wife looked back and turned into a pillar of salt. Why tell you not to look back? Looking back will turn you into a pillar of salt, looking back will destroy your life. Because where a person's heart is, that's where his mind is. If a person's heart is on his property, on his money, concerned about Sodom, his life will be lost with Sodom on this road of pursuing love of the world. Where a person's treasure is, there his heart will be also. Lot's wife looked back and turned into a pillar of salt, a moment between life and death.

But his wife looked back from behind him, and she became a pillar of salt. (Genesis 19:26)

You ask me: how do you live so well? It's because I don't want to live well, so I live quite well. Why aren't you afraid? Because I don't want to live, I'm not afraid. If anyone wants to kill me, I have to thank you, because I can't do it myself. I thank God that in the past few years, I have seen with my own eyes the moment between life and death. I have told you about those people who loved cars and died in car accidents, it had a profound impact on me. Later I loved God, and I have loved Him to this day. How could he not swallow this breath, it really pisses off those who always want to live but can't! Like me, who always wants to die, but can't swallow my breath, it's really a magical thing. What they asked Abraham for was completely different.

Losing Mingding Destiny is a Road of No Return

Losing Mingding Destiny is a road of no return, do you really think so? There is an old Chinese saying: a good horse doesn't eat回头草(literally: the grass it has grazed on before). If you turn back, you are not even considered a good horse, let alone an old horse. Once Lot took a path of losing Mingding Destiny, the logic inside him could justify itself. The logic inside him was very tight, and then he had no way to understand what the path of Mingding Destiny was all about. At this time, when he fled to the cave, he didn't want to admit one thing: I took the wrong path. Have you ever noticed that some people refuse to admit that they were wrong in the past, even if they die? They explain and explain to justify how reasonable it is that they have ended up in this state. I tell you this is a road of no return.

What was Lot thinking? Look, I was robbed in Sodom at that time, and I prayed, and God saved me. Look, God wants to destroy Sodom because I let my daughters maintain their virginity, so the angels saved me. Lot can explain everything reasonably. In fact, what we say can be explained reasonably, and what they say can also be explained reasonably. But the problem is, the foundation is completely different. I once gave a series of foundation courses, science is based on the foundation of assumptions, and assumptions are too powerful.

Abraham lived in assumptions, he assumed that people must have eternal life. Lot lived in an assumption that all human pursuits are to live in the world. Once this foundation is laid, the logic is very perfect, a perfect deduction. The Bible says that going backwards is falling into perdition, which is in Hebrews. I have seen some Christians who said: Oh, I will step back and rest for a while. Then just rest, rest until you rest in peace.

Losing Mingding Destiny is a road of no return, Lot cannot turn back. Looking at the world can turn back, but Mingding Destiny cannot turn back. You cannot turn back on the path of Mingding Destiny, and you cannot return to the path of Mingding Destiny on the path of loving the world. That is, if these people have experienced the power of God, and then openly shame Jesus Christ again, they cannot repent again. So brothers and sisters, no matter what you insist on, Mingding Destiny is a road of no return. May God bless everyone!

Genesis Chapter 19 Scripture

19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom; and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground;
19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter;
19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
19:6 And Lot went out at the door unto them, and shut the door after him,
19:7 And said, I pray you, brethren, do not so wickedly.
19:8 Behold now, I have two daughters which have not known man; let me bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
19:13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
19:18 And Lot said unto them, Oh, not so, my Lord:
19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city for which thou hast spoken.
19:22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
19:23 The sun was risen upon the earth when Lot entered into Zoar.
19:24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
19:26 But his wife looked back from behind him, and she became a pillar of salt.
19:27 And Abraham gat up early in the morning to the place where he stood before the Lord:
19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, the smoke of the country went up as the smoke of a furnace.
19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
19:36 Thus were both the daughters of Lot with child by their father.
19:37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

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罗得从小父亲就去世了,那个年代他的母亲可能无法养活他,所以罗得就跟了亚伯拉罕。自从跟了亚伯拉罕以后,罗得的日子过得像个人一样。虽然亚伯拉罕是他的叔叔,但如同父亲一样待他。罗得在一个从小就失去父亲的家庭背景下,这似乎隐含着一点信息,家人命短不一定是一件好事,这事与家族属灵的背景有关。 亚伯拉罕70多岁的时候,日子过得好好的,就带着罗得往迦南走。罗得跟着亚伯拉罕往迦南走,结果两人变得非常富有,但日子过得辛苦。过有命定的生活,日子会过得稍微有些辛苦。罗得沾了亚伯拉罕很多的光,因为神祝福亚伯拉罕,亚伯拉罕所做的都蒙祝福,虽然辛苦但是很富有。 人有钱就追求美好的生活,游牧民族搬帐篷,搬呀、挪呀是很辛苦的。游牧民族的生活方式和城市、乡村农耕的生活方式完全不一样,整个的层次都完全不一样。在城市生活有卫生、卫浴还有泡澡的东西,闲着没事还可以汗蒸、桑拿,这些东西在游牧民族是很难实现的,谁会带着一大堆浴池、浴缸?带不了!所以游牧民族的生活是非常简陋和辛苦的。

罗得从小父亲就去世了,那个年代他的母亲可能无法养活他,所以罗得就跟了亚伯拉罕。自从跟了亚伯拉罕以后,罗得的日子过得像个人一样。虽然亚伯拉罕是他的叔叔,但如同父亲一样待他。罗得在一个从小就失去父亲的家庭背景下,这似乎隐含着一点信息,家人命短不一定是一件好事,这事与家族属灵的背景有关。 亚伯拉罕70多岁的时候,日子过得好好的,就带着罗得往迦南走。罗得跟着亚伯拉罕往迦南走,结果两人变得非常富有,但日子过得辛苦。过有命定的生活,日子会过得稍微有些辛苦。罗得沾了亚伯拉罕很多的光,因为神祝福亚伯拉罕,亚伯拉罕所做的都蒙祝福,虽然辛苦但是很富有。 人有钱就追求美好的生活,游牧民族搬帐篷,搬呀、挪呀是很辛苦的。游牧民族的生活方式和城市、乡村农耕的生活方式完全不一样,整个的层次都完全不一样。在城市生活有卫生、卫浴还有泡澡的东西,闲着没事还可以汗蒸、桑拿,这些东西在游牧民族是很难实现的,谁会带着一大堆浴池、浴缸?带不了!所以游牧民族的生活是非常简陋和辛苦的。

罗得东走西看,觉得所多玛的生活不错。街道建设井井有条,卫生设施一流,绝对不是到处的垃圾。有一天他为了追求美好的生活,离开了他的叔叔,搬到所多玛去了。结果所多玛城被基大老玛洗劫,罗得和他的妻子被掳去了。追求美好生活也是要付代价的。 罗得和他的妻子这时候想起亚伯拉罕,开始祷告亚伯拉罕的神。亚伯拉罕的神好像也回应了他们,其实没有回应。有人跑到亚伯拉罕那里说:你的侄儿罗得被抢走了。所以亚伯拉罕打败了基大老玛,把罗得和所多玛王及所多玛城的人都救回来了。被救回来以后,罗得和他的妻子感谢神:感谢神回应我们的祷告!结果忘了他的叔叔亚伯拉罕,其实根本就没理会亚伯拉罕,继续追求美好生活。 罗得不想跟这个老头在一起过辛苦的日子。而且这老头有个习惯:在一个地方住着挺好的,非得搬走。纵横走遍这地,看着都闹心。他问亚伯拉罕:叔叔,咱们这么多东西为啥又要搬家?这拖家带口的,走点路多费劲?亚伯拉罕也不管,就是走,我就想折腾,就想过这样的生活。罗得受不了,一想到这些脑袋都嗡嗡的。他们回来以后,又住到所多玛去了,在所多玛还赚了很多的钱。

你知道所多玛的房子有多贵吗?跟深圳的房价差不多。那里的房子能买一套就了不得了,买两套、三套、四套那就发家了。罗得和他的妻子整天在屋里数钱,买产业、买房子,开心得不得了。每一次买产业还在那祷告:神啊,祝福这个产业!大家有没有似曾相识的感觉?很多基督徒大概也是这种状况。结果祸从天降的这一刻,丧失了所有的一切。 他们在所多玛城里觉得这里的文化不太好,想着转化这个城市。结果转化了吗?没有!还带着一种命定感,好像命定就是要转化所多玛城,其实转化不了,没等转化就被灭了。他一直以为神仍然与他同在,天使都来救他。他一直不知道是因为神记念亚伯拉罕的缘故。这不是悲剧吗?全搞乱了。 用华人命定神学解经的角度去看罗得和丧失命定的这些人,那简直是雷同。罗得为了过好生活,也有自己的一套逻辑。他持守一套很高尚的道德观念:生了两个女儿,这两个女儿一直是处女,不能发生婚前性行为。但是有命定吗?没有命定。他的命定就是为了要活好,该回头的时候不回头,不该回头的时候非要回头,回头就是向世界回头。结果丧失了一切,最后就剩下一坛酒和两个女儿躲到了一个山洞里。

这两个女儿给她们的父亲灌酒,把他灌醉后,与他发生了关系。她们因此怀孕,成为摩押人和亚扪人的始祖。两个女儿的思维方式一脉相承,为了得到孩子,以免年老后没有后代。华人命定神学常常对生孩子与否、生活方式等问题不以为然。 过年时,有一个姐妹和她妈妈视频,邀请我说几句话。她妈妈一上来就劝我:能不能让她的孩子生个孩子?这事不由我来决定,应该由他们夫妻商量。我说:这事你别找我,得找对人。罗得的一生是丧失命定的一生,其实不奇怪。大家要逐渐领受一个观念:退后就是入沉沦。只要退后,就是入沉沦。

这两个女儿给她们的父亲灌酒,把他灌醉后,与他发生了关系。她们因此怀孕,成为摩押人和亚扪人的始祖。两个女儿的思维方式一脉相承,为了得到孩子,以免年老后没有后代。华人命定神学常常对生孩子与否、生活方式等问题不以为然。 过年时,有一个姐妹和她妈妈视频,邀请我说几句话。她妈妈一上来就劝我:能不能让她的孩子生个孩子?这事不由我来决定,应该由他们夫妻商量。我说:这事你别找我,得找对人。罗得的一生是丧失命定的一生,其实不奇怪。大家要逐渐领受一个观念:退后就是入沉沦。只要退后,就是入沉沦。

过去在建教会的过程中,也有很多人离开。为啥会离开?其实他们在我们当中常常经历翻天覆地的见证,都是经历了神极大恩典的见证。但是在他们脑子里有一个观念,就是在地上追求美好的生活。谁不想活得好一点?你看那些见证,不是活得好一点的见证吗?那不是目标,那是一个副产品。亚伯拉罕活得好不好?活得挺好,但也挺辛苦。亚伯拉罕心里根本就没有追求在这地上美好生活的观念。如果一个人有追求美好生活的观念,就没有办法走命定的路。 人是如何丧失命定的?不是去抢银行,也不是上山落草为寇,不需要去打劫,也不是要揭竿而起。就是想把孩子教育好,把家经营好,日子过好,那就麻烦了!以过日子为目标,就是丧失命定的开始。在我们当中,我一看这个人追求的就是过日子。那些牧区领袖就过来找我说:老师,你看这某某姐妹怎么怎么样。我说:完了!就慢慢地等着被老马带走吧!被老马带走是迟早的事。 如果脑袋里以过日子为目标,那就没办法走这条有命定的路。我们对活着的看法,跟那些追求活得好的人完全不一样。因为我们根本就不在乎这世上活着的事,我们在乎的是永恒里的荣耀。在这世上吃点苦,也不能剥夺命定。服侍辛苦一点,那是理所应当。为此而生,为此而活,为此而死。有啥问题?那付的代价还差远了!

过去在建教会的过程中,也有很多人离开。为啥会离开?其实他们在我们当中常常经历翻天覆地的见证,都是经历了神极大恩典的见证。但是在他们脑子里有一个观念,就是在地上追求美好的生活。谁不想活得好一点?你看那些见证,不是活得好一点的见证吗?那不是目标,那是一个副产品。亚伯拉罕活得好不好?活得挺好,但也挺辛苦。亚伯拉罕心里根本就没有追求在这地上美好生活的观念。如果一个人有追求美好生活的观念,就没有办法走命定的路。 人是如何丧失命定的?不是去抢银行,也不是上山落草为寇,不需要去打劫,也不是要揭竿而起。就是想把孩子教育好,把家经营好,日子过好,那就麻烦了!以过日子为目标,就是丧失命定的开始。在我们当中,我一看这个人追求的就是过日子。那些牧区领袖就过来找我说:老师,你看这某某姐妹怎么怎么样。我说:完了!就慢慢地等着被老马带走吧!被老马带走是迟早的事。 如果脑袋里以过日子为目标,那就没办法走这条有命定的路。我们对活着的看法,跟那些追求活得好的人完全不一样。因为我们根本就不在乎这世上活着的事,我们在乎的是永恒里的荣耀。在这世上吃点苦,也不能剥夺命定。服侍辛苦一点,那是理所应当。为此而生,为此而活,为此而死。有啥问题?那付的代价还差远了!

有一些人,他们口口声声觉得自己是有命定的人,也听了命定,但他们的命定很像罗得的命定。他们以为追求过好日子是无可厚非的!每个人不得追求买房子置办产业,追求好的卫生条件,置办更多的财产?为耶稣付代价,那不行!为耶稣摆上,那不行!很多这样的人,要么自己走,要么被打发走。其实罗得不是自己走的,他逼着亚伯拉罕打发他走,他不敢开口。亚伯拉罕一看这情况,就对罗得说:你走吧! 比如有个姐妹说:老师,我不能像你们这样服侍。我说:怎么就不能像我们这样服侍?她说:你看我第二天早晨要去上班,晚上到了十点半我就得睡觉,可是你们一服侍就服侍到深更半夜的。我说:这叫啥话呢?我服侍你的时候,早晨也要起来上班。可是我一整就整到后半夜两、三点啊!当时你怎么不说:老师,你明天还得上班呢!是不是这个道理?光想自己啦!其实付代价这件事,一下子就把人给筛出去了。就是你追求的到底是啥? 后来她说:老师,如果我不能像你们这么服侍,就不能留在教会吗?我说:你说的是。就打发她走了。后来她真找到了一间挺好的教会,像罗得开的教会,牧养一个像罗得那样的侄儿,挺好的

罗得的生活逻辑就是过日子,把孩子调教好。孩子就是他的核心利益,孩子不能够有婚前性行为,这很重要。发达的经济环境,良好的教育环境,多好啊!他追求的全是活着的这点事。大家一琢磨:哎呀,身上怎么也有半个罗得呢?正常。 大家要知道一件事,一个爱神的人不是因为爱世界来爱神。有的人是为了过好日子来爱神,搞错啦!目标是过日子,而不是爱神。要把这事颠倒过来,爱神不是为了过好日子,爱神是为了永恒里的荣耀,今生就这么过吧。早睡就早睡,晚睡就晚睡,困了就睡一下,该干活就干活。 昨天有一个姐妹说:老师,我想减肥。我说好啊!她问有什么招没有?我说好好学习,好好工作,自然而然就减肥了。她问我想开心咋办?我说,好好学习,好好工作,好好服侍。她问如何才能够爱神呢?我就说:好好学习,好好工作,好好服侍,做正经事。后来她给我扣了顶帽子,叫做卷王。我们不是为了活得好啊!

罗得家里的产业全部被神从天上降的火烧毁,化为乌有,因为他活着的目标不是做每一件事都为神,而是为了自己。这种逻辑体系和观念就是丧失命定的开始。 逻辑很简单,为什么这么用功,这么辛苦?不觉得辛苦,做这些事都是理所应当。做学生的时候爱学习,工作的时候就爱工作,这多好呀!做什么都为神,因为神要在这世上考察,看是否是一个忠心良善的人。那个时候虽然还不是基督徒,但有点那个味道了。 大家可以从罗得学到一个功课,不要拼命地辛苦干活,只是为了自己活得好一点。我们要知道这种生活的结局,就是回到原点。罗得的孩子都这么大了,他也有五、六十岁。五、六十岁的人回到原点,如果不喝点酒会难受的。但是在这个结局来临之前,还持守一个非常高尚的道德标准。

罗得家里的产业全部被神从天上降的火烧毁,化为乌有,因为他活着的目标不是做每一件事都为神,而是为了自己。这种逻辑体系和观念就是丧失命定的开始。 逻辑很简单,为什么这么用功,这么辛苦?不觉得辛苦,做这些事都是理所应当。做学生的时候爱学习,工作的时候就爱工作,这多好呀!做什么都为神,因为神要在这世上考察,看是否是一个忠心良善的人。那个时候虽然还不是基督徒,但有点那个味道了。 大家可以从罗得学到一个功课,不要拼命地辛苦干活,只是为了自己活得好一点。我们要知道这种生活的结局,就是回到原点。罗得的孩子都这么大了,他也有五、六十岁。五、六十岁的人回到原点,如果不喝点酒会难受的。但是在这个结局来临之前,还持守一个非常高尚的道德标准。

今天的基督教很像以西结那个时候的犹太教。以西结时候的犹太教徒参加聚会,大家在那儿说:平安,平安!但是神要毁灭那个地方,把巴比伦王带来毁灭耶路撒冷城,因为这些人保持了外表道德高尚的观念,但骨子里就是爱世界,充满了在地上追求美好生活的渴望。现在的教会也很像。追求美好生活,就丧失了命定。为什么还要保持一个高尚的道德情操呢?因为心灵的深处会得到一点满足和安慰。把耶稣基督的福音信成了一个毫无能力的福音,把《圣经》读成了《道德经》。 人要是为了过日子,为了孩子,为了工作,这些事都挺危险的。很多妈妈满脑子装的就是她的儿子。有的人就说:不装儿子装啥?神真的做了一件让我们不能理解的事。神让亚伯拉罕把以撒献上,那是什么逻辑呀?如果亚伯拉罕只追求地上为了孩子这一件事,他不可能把以撒献给神。他只会说:神呀!我年龄大了就剩下一把老骨头了,你要我儿子干啥呀?这孩子还小,你干脆要了我的命吧!神说:不,我不要你的命,我就要你儿子的命。家族里面内在的关系常常成为我们的辖制,因为活着就是这些事。

罗得看到天使来救他,他还以为自己是个义人。我见过很多基督徒,身上罗得味很足。他们也喜欢把罗得称为义人。罗得是什么义人?那是丧失命定入沉沦的人。有人说:《圣经》里不是说罗得是个义人吗?谁说罗得是个义人?只有罗得说自己是个义人,只有像罗得的人,他才会说罗得是个义人。耶稣从来没有说过罗得是个义人,保罗也从来没说过罗得是个义人。 弟兄姐妹要知道,不要把耶稣基督的信仰变成一个道德观念的信仰。像写《雅各书》的这个雅各,他应该搞错了。他不应该信耶稣,他应该信佛祖,因为他所走的那条路很像释迦牟尼的那条路,他修行得太好了。咱们把耶稣基督大有能力的信仰给改变成一个持守高尚道德的情操,那就是一个丧失命定的罗得所持有的标准。

罗得看到天使来救他,他还以为自己是个义人。我见过很多基督徒,身上罗得味很足。他们也喜欢把罗得称为义人。罗得是什么义人?那是丧失命定入沉沦的人。有人说:《圣经》里不是说罗得是个义人吗?谁说罗得是个义人?只有罗得说自己是个义人,只有像罗得的人,他才会说罗得是个义人。耶稣从来没有说过罗得是个义人,保罗也从来没说过罗得是个义人。 弟兄姐妹要知道,不要把耶稣基督的信仰变成一个道德观念的信仰。像写《雅各书》的这个雅各,他应该搞错了。他不应该信耶稣,他应该信佛祖,因为他所走的那条路很像释迦牟尼的那条路,他修行得太好了。咱们把耶稣基督大有能力的信仰给改变成一个持守高尚道德的情操,那就是一个丧失命定的罗得所持有的标准。

现在教会的道德标准很高,但似乎丧失了耶稣基督的大能。这次讲《创世记》比较露骨,以前讲都是掖着藏着不敢说。这次就大胆地讲了,因为神记念亚伯拉罕,所以在毁灭平原诸城的时候,打发罗得从倾覆中出来。 罗得得拯救不是因为他的义,他不是个义人。他高尚的道德情操表现得淋漓尽致,但那东西不叫做义。《圣经》里的义,是因信称义,相信我们的神可以使无变有,使死人复活。亚伯拉罕就是这样的人。如果让罗得献孩子那能行吗?那是他的核心利益。但亚伯拉罕竟然愿意将自己的孩子献给神。所以神记念亚伯拉罕,打发罗得从倾覆之城出来。

现在教会的道德标准很高,但似乎丧失了耶稣基督的大能。这次讲《创世记》比较露骨,以前讲都是掖着藏着不敢说。这次就大胆地讲了,因为神记念亚伯拉罕,所以在毁灭平原诸城的时候,打发罗得从倾覆中出来。 罗得得拯救不是因为他的义,他不是个义人。他高尚的道德情操表现得淋漓尽致,但那东西不叫做义。《圣经》里的义,是因信称义,相信我们的神可以使无变有,使死人复活。亚伯拉罕就是这样的人。如果让罗得献孩子那能行吗?那是他的核心利益。但亚伯拉罕竟然愿意将自己的孩子献给神。所以神记念亚伯拉罕,打发罗得从倾覆之城出来。

**当神毁灭平原诸城的时候,祂记念亚伯拉罕,正在倾覆罗得所住之城的时候,就打发罗得从倾覆之中出来。(《创世记》19:29 )** 因记念亚伯拉罕的缘故,神打发罗得从毁灭倾覆之中出来。这跟罗得没有关系。只因为罗得是亚伯拉罕的侄子,还是一个丧失了命定的人;因为神记念亚伯拉罕。幸亏《圣经》写得这么清楚,要不然我们还真会以为罗得是个义人呢。你看,罗得还挺厉害的,为了保护天使,宁可把他两个女儿给献上。他对当地的人说: **众弟兄,请你们不要做这恶事。我有两个女儿,还是处女,容我领出来,任凭你们的心愿而行;只是这两个人既然到我舍下,不要向他们做什么。(《创世记 》19:7-8 )** 神因记念亚伯拉罕的缘故,打发两个使者去救罗得出来。 **那两个天使晚上到了所多玛;罗得正坐在所多玛城门口,看见他们,就起来迎接,脸伏于地下拜,说:我主啊,请你们到仆人家里洗洗脚,住一夜,清早起来再走。他们说:不!我们要在街上过夜。(《创世记》19:1-2 )**

**当神毁灭平原诸城的时候,祂记念亚伯拉罕,正在倾覆罗得所住之城的时候,就打发罗得从倾覆之中出来。(《创世记》19:29 )** 因记念亚伯拉罕的缘故,神打发罗得从毁灭倾覆之中出来。这跟罗得没有关系。只因为罗得是亚伯拉罕的侄子,还是一个丧失了命定的人;因为神记念亚伯拉罕。幸亏《圣经》写得这么清楚,要不然我们还真会以为罗得是个义人呢。你看,罗得还挺厉害的,为了保护天使,宁可把他两个女儿给献上。他对当地的人说: **众弟兄,请你们不要做这恶事。我有两个女儿,还是处女,容我领出来,任凭你们的心愿而行;只是这两个人既然到我舍下,不要向他们做什么。(《创世记 》19:7-8 )** 神因记念亚伯拉罕的缘故,打发两个使者去救罗得出来。 **那两个天使晚上到了所多玛;罗得正坐在所多玛城门口,看见他们,就起来迎接,脸伏于地下拜,说:我主啊,请你们到仆人家里洗洗脚,住一夜,清早起来再走。他们说:不!我们要在街上过夜。(《创世记》19:1-2 )**

因记念亚伯拉罕的缘故,神打发罗得从毁灭倾覆之中出来。这跟罗得没有关系。只因为罗得是亚伯拉罕的侄子,还是一个丧失了命定的人。因为神记念亚伯拉罕,幸亏《圣经》写得这么清楚,要不然我们还真会以为罗得是个义人呢。罗得还挺厉害的,为了保护天使,宁可把他两个女儿给献上。 如果罗得不理这两个使者,就会跟城里的人一起毁灭。这也是对罗得的一个考验,考得合格就救出来,不合格就一起毁了。罗得得救不是因为他做了什么,而是因为神记念亚伯拉罕。如果罗得知道他是因亚伯拉罕的缘故得救,他就不会逃到山上,而是逃到亚伯拉罕的家里,请求做他的仆人。 耶稣讲过类似的比喻。罗得如果承认过去追求错了,愿意回到亚伯拉罕身边,情况可能会不同。但罗得回不了头,因为人脑子里的想法一旦成型很难改。 弟兄姐妹,很多人听不进去,因为心里装的是属世的东西,那套逻辑使神的话无法进入。一旦里面有那套观念,神的话进不去,我的话更是无用。我最头疼的是人坚持自己的一套看法,不愿改变。罗得有自己的解释,但他应该感谢亚伯拉罕,因为他是因亚伯拉罕才得救,丧失命定是因为爱世界。

因记念亚伯拉罕的缘故,神打发罗得从毁灭倾覆之中出来。这跟罗得没有关系。只因为罗得是亚伯拉罕的侄子,还是一个丧失了命定的人。因为神记念亚伯拉罕,幸亏《圣经》写得这么清楚,要不然我们还真会以为罗得是个义人呢。罗得还挺厉害的,为了保护天使,宁可把他两个女儿给献上。 如果罗得不理这两个使者,就会跟城里的人一起毁灭。这也是对罗得的一个考验,考得合格就救出来,不合格就一起毁了。罗得得救不是因为他做了什么,而是因为神记念亚伯拉罕。如果罗得知道他是因亚伯拉罕的缘故得救,他就不会逃到山上,而是逃到亚伯拉罕的家里,请求做他的仆人。 耶稣讲过类似的比喻。罗得如果承认过去追求错了,愿意回到亚伯拉罕身边,情况可能会不同。但罗得回不了头,因为人脑子里的想法一旦成型很难改。 弟兄姐妹,很多人听不进去,因为心里装的是属世的东西,那套逻辑使神的话无法进入。一旦里面有那套观念,神的话进不去,我的话更是无用。我最头疼的是人坚持自己的一套看法,不愿改变。罗得有自己的解释,但他应该感谢亚伯拉罕,因为他是因亚伯拉罕才得救,丧失命定是因为爱世界。

摩西写《创世记》和路加写《使徒行传》都隐含深意。罗得看到使者要毁灭那城时,心里想到的不是永恒里的荣耀,而是他辛苦置办的产业和财富将要化为乌有。他的店铺、存款、刚装修的房子、崭新的家具,所有这些他都舍不得。 罗得迟延不走,那两个使者觉得,命都快没了,还想着这些财物做什么?然而,那些都是罗得辛苦赚来的,他舍不得放弃。他甚至想求使者不要毁灭,让他们也享受一下。然而,这不是神的计划。罗得心里想着他的跑步机、按摩椅,投资的产业,酒窖里的好酒,还有古董画和金丝木家具,这一切都让他难以割舍。罗得无法理解,这么美好的地方怎么就要被毁掉了。

摩西写《创世记》和路加写《使徒行传》都隐含深意。罗得看到使者要毁灭那城时,心里想到的不是永恒里的荣耀,而是他辛苦置办的产业和财富将要化为乌有。他的店铺、存款、刚装修的房子、崭新的家具,所有这些他都舍不得。 罗得迟延不走,那两个使者觉得,命都快没了,还想着这些财物做什么?然而,那些都是罗得辛苦赚来的,他舍不得放弃。他甚至想求使者不要毁灭,让他们也享受一下。然而,这不是神的计划。罗得心里想着他的跑步机、按摩椅,投资的产业,酒窖里的好酒,还有古董画和金丝木家具,这一切都让他难以割舍。罗得无法理解,这么美好的地方怎么就要被毁掉了。

弟兄姐妹要知道一件事,神来了就是要彻底地毁灭今生的梦想,就死了这个念想吧。弟兄姐妹就一起来奔跑这荣耀的路,可以一直到永远。服侍的果效会随着我们直到永远,神的荣耀会随着我们直到永远。这是盼望。生生死死都是一个极小的事,所以这条路不能爱世界。 迟延不走这句话意味深长,那里面简直撕心裂肺。昨天下的单,今天还没到。这咋整,快递小哥也一同毁灭了。不是今天的快递小哥,是所多玛城里的快递小哥。迟延不走是因为罗得的心已经被爱世界的逻辑体系,再包上一个高尚的道德情操,整得晕晕乎乎的。神哪,你看我把孩子教育得多好。好什么啊,没多久就上山把她爸灌醉了,然后跟她爸爸发生关系。 其实罗得跟她女儿发生关系的时候,《圣经》里说他啥也不知道。可能知道了也不想再知道,睡醒了眯着眼就这样。所多玛那个地方都看惯了,他假装不知道。

弟兄姐妹要知道一件事,神来了就是要彻底地毁灭今生的梦想,就死了这个念想吧。弟兄姐妹就一起来奔跑这荣耀的路,可以一直到永远。服侍的果效会随着我们直到永远,神的荣耀会随着我们直到永远。这是盼望。生生死死都是一个极小的事,所以这条路不能爱世界。 迟延不走这句话意味深长,那里面简直撕心裂肺。昨天下的单,今天还没到。这咋整,快递小哥也一同毁灭了。不是今天的快递小哥,是所多玛城里的快递小哥。迟延不走是因为罗得的心已经被爱世界的逻辑体系,再包上一个高尚的道德情操,整得晕晕乎乎的。神哪,你看我把孩子教育得多好。好什么啊,没多久就上山把她爸灌醉了,然后跟她爸爸发生关系。 其实罗得跟她女儿发生关系的时候,《圣经》里说他啥也不知道。可能知道了也不想再知道,睡醒了眯着眼就这样。所多玛那个地方都看惯了,他假装不知道。

爱世界也好,不爱世界也好,都是生死一瞬间,我们根本不是为了爱世界而来。为什么说罗得爱世界?他逃到山洞里头没带别的,光带一桶酒,这是什么脑子。人在一生当中如果为了活着而活着,里面就会有惧怕。如果里面有惧怕,就是因为把活着这点事看得太重。弟兄姐妹一定要知道,凡是胆怯的,都要丢到硫磺火湖里去,这事吓人不吓人? 有的时候故意问神:神哪,有的人生来就胆怯,你看牧养的那个谁,他生来就胆小。神的回应很让我惊讶,为什么他胆怯?因为他爱世界。为什么胆怯?因为贪恋今生。一个人死都不怕了,就什么都不怕了。但是一个人带着爱世界的心,他不能不害怕。怎么知道的呢,因为罗得害怕住在琐珥。

这字里行间的意思全被挖出来了,把罗得给扒拉出来,他心里面的东西全部暴露在查经人的眼前。罗得害怕住在琐珥,他怕啥呢?琐珥这个地方没有被毁灭,是因为神记念亚伯拉罕,所以救了罗得。罗得不想跑太远,不想跑到山上去。 他说:我就能跑到琐珥。神说琐珥那个地方我也不毁灭,结果琐珥的人就因为罗得跑到那去,他们就活下来了。罗得在那个地方怕啥?怕死啊。那个地方的人挺凶挺恶,都是爱世界的结果。亚伯拉罕跟他走的是完全不同的道路。 弟兄姐妹要走亚伯拉罕的路还是走罗得的路,这事真得琢磨琢磨。一旦有害怕的感觉,有爱世界的感觉,有点小危险。为什么有点小危险?人害怕就会招鬼。有的时候神想救都救不了,鬼就一起把人整到硫磺火湖里去了,鬼就是干这活的。

罗得和他的妻子出发之前,天使告诉他们不要回头看。回头看代表对世界的留恋和眷恋。结果在逃离时,罗得的妻子回头一看,变成了一个盐柱。不要回头看,因为回头看就可能毁掉一生。人的心在哪里,人的脑袋就在哪里。如果心系于产业和财富,命就可能和所多玛一起丧失在追求世俗的路上。财宝在哪里,心也在哪里。罗得的妻子回头一看,变成了盐柱,生死在一念之间。 活得好的原因是因为不执着于活得好。无所畏惧是因为不怕死亡,感谢神,在过去这些年,亲眼见证生死一念之间。那些爱车的人死于车祸,影响深远。于是爱神,一直爱到今天。这样的生命状态真的是很神奇,与亚伯拉罕所求的东西截然不同。

罗得和他的妻子出发之前,天使告诉他们不要回头看。回头看代表对世界的留恋和眷恋。结果在逃离时,罗得的妻子回头一看,变成了一个盐柱。不要回头看,因为回头看就可能毁掉一生。人的心在哪里,人的脑袋就在哪里。如果心系于产业和财富,命就可能和所多玛一起丧失在追求世俗的路上。财宝在哪里,心也在哪里。罗得的妻子回头一看,变成了盐柱,生死在一念之间。 活得好的原因是因为不执着于活得好。无所畏惧是因为不怕死亡,感谢神,在过去这些年,亲眼见证生死一念之间。那些爱车的人死于车祸,影响深远。于是爱神,一直爱到今天。这样的生命状态真的是很神奇,与亚伯拉罕所求的东西截然不同。

失去命定是一条不归路。中国有一句古话:好马不吃回头草。回头连好马都算不上,更不用说老马了。罗得一旦走了一条丧失命定的路,他里边的逻辑可以自圆其说。他里边的逻辑是非常地严密,然后就没有办法再听明白有命定的路是咋回事。到了这个时候逃到山洞里,他也不想承认一件事:这条路走错了。有一些人,死都不肯承认自己过去搞错了。左解释右解释就是解释自己混到这种田地是多么地合理。这就是一条不归路。 罗得是怎么想的呢?那时候在所多玛被人夺去了,那时候祷告,神拯救了他。在所多玛神要毁灭所多玛,因为让女儿能够持守住贞洁,所以天使把他救出来。罗得怎么解释都有道理。其实这些话,怎么解释都有道理,他们那个东西怎么解释也都有道理。但是问题就来了,根基完全不一样。曾经讲过一系列的根基课程,科学是建立在假设的根基上,假设这玩意太厉害了。 亚伯拉罕活在假设的里头,他假设人必须拥有永生。罗得活在一个假设里头,人所有的追求就是在世上活着过日子。这个根基一旦立好了,那逻辑都是非常地完美,完美的演绎。《圣经》讲退后就是入沉沦,是在《希伯来书》里。曾经看过一些基督徒,他说:哎呀,退下来休息一下。然后就休息吧,一直休息到安息。 失去命定是一条不归路,罗得回不了头。看世界可以回头,但是命定不可以回头。走命定的路不能够回头,走爱世界的路也没有办法再回到命定这条路上。就是这些人如果经历了神的权能,然后又再次明明地羞辱耶稣基督,就不能够重新懊悔了。弟兄姐妹无论如何坚持,命定是一条不归路。

失去命定是一条不归路。中国有一句古话:好马不吃回头草。回头连好马都算不上,更不用说老马了。罗得一旦走了一条丧失命定的路,他里边的逻辑可以自圆其说。他里边的逻辑是非常地严密,然后就没有办法再听明白有命定的路是咋回事。到了这个时候逃到山洞里,他也不想承认一件事:这条路走错了。有一些人,死都不肯承认自己过去搞错了。左解释右解释就是解释自己混到这种田地是多么地合理。这就是一条不归路。 罗得是怎么想的呢?那时候在所多玛被人夺去了,那时候祷告,神拯救了他。在所多玛神要毁灭所多玛,因为让女儿能够持守住贞洁,所以天使把他救出来。罗得怎么解释都有道理。其实这些话,怎么解释都有道理,他们那个东西怎么解释也都有道理。但是问题就来了,根基完全不一样。曾经讲过一系列的根基课程,科学是建立在假设的根基上,假设这玩意太厉害了。 亚伯拉罕活在假设的里头,他假设人必须拥有永生。罗得活在一个假设里头,人所有的追求就是在世上活着过日子。这个根基一旦立好了,那逻辑都是非常地完美,完美的演绎。《圣经》讲退后就是入沉沦,是在《希伯来书》里。曾经看过一些基督徒,他说:哎呀,退下来休息一下。然后就休息吧,一直休息到安息。 失去命定是一条不归路,罗得回不了头。看世界可以回头,但是命定不可以回头。走命定的路不能够回头,走爱世界的路也没有办法再回到命定这条路上。就是这些人如果经历了神的权能,然后又再次明明地羞辱耶稣基督,就不能够重新懊悔了。弟兄姐妹无论如何坚持,命定是一条不归路。
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