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Introduction

Good day to all! Let us examine the sixteenth chapter of 2 Samuel. Over the years, we have accumulated a substantial collection of Bible study materials. A distinct characteristic of Chinese Mingding Destiny is its frequent upgrades. Some may ask, Teacher, you explained it one way before, why is it different now? That is because my understanding was not as thorough then, but now I have a clearer and more advanced grasp. Therefore, do not assume that everything I say is absolute truth; it is merely my perspective. I encourage everyone to diligently read the original text of the Bible and contemplate it deeply.

In my logical framework, I do not believe that attending lessons or classes alone leads to profound learning. While learning from classes is possible, the most crucial knowledge comes from self-study. In our generation, if you aspire to learn, the possibilities are endless because there is a wealth of information available. We must digest and comprehend this information thoroughly this is true learning. It is about diligent study and striving for improvement, not merely attending classes.

Learning is an active process, whereas listening to lectures or watching television is passive. Self-directed study is active. If you ask me how to become a top student, I would advise diligent study and continuous improvement. This is an active endeavor. Only through active learning can one grasp the underlying logic; without comprehension, understanding is impossible. Simply listening may seem beneficial, but ultimately, it may lead to nothing. This is why I say that mediocre students are made by passively attending classes, while high achievers are made by actively studying. We must all cultivate a habit of proactive learning.

The sixteenth chapter of 2 Samuel differs from my previous interpretation. I previously focused on others, which was incorrect; the focus should be on David. The fundamental principle of Bible study is to focus on the protagonist, not others. What kind of person was David? Whether encountering grateful individuals or those who cursed and pelted him with stones, he believed that God was in control. The theme of this chapter, based on the original text, is: All things are commanded by God.

Everything a Person Encounters in Life is Governed by God

Without this logic, you cannot walk this path. You thank God for the good things, but you resent Him for the bad, asking why things are the way they are. Why do you keep asking why? You do not believe that everything comes from God. Without God's permission, not a single hair falls from your head. If you wake up to find hair on your pillow, it is because God has commanded it. If someone mistreats you and disregards your humanity, it is also by God's command. Now we must ask: Why is this commanded by God? If we do not understand this, we are in trouble.

Some people argue whenever they face difficulties, debating endlessly. I get annoyed and ask: Who is in control, God or the devil? It seems that they believe they are in control. They control themselves, and no one else has authority over them neither God nor the devil. Consequently, they do not encounter favorable circumstances. Everything that a person encounters in life is governed by God. This was David's faith, and the faith of Abraham, Isaac, and Jacob as well.

Have you all learned this? Among the people I have met, few possess this faith. They thank God for good things and share testimonies, but rarely do I hear testimonies like, Teacher, I thank God that someone cursed me on the street, because God commanded him to. Do you hear such testimonies? It is always about how their boss praised them or gave them a raise.

But David was not like that. David's thinking was profound! When someone cursed him, he said, Let them curse! It is God who commanded them. David did not avenge himself! If you have not reached David's level, you are in control. And what can you control? Only inviting demons and more demons. It is difficult to dismantle the logic within a person! Different people, different fates. I do not control my destiny God does! That is why I have little pressure.

Sometimes I get anxious, but it is useless! When I am ministering, I feel troubled, it would be a lie to say otherwise. But I always find comfort in the phrase: All things are governed by God! What should one do when faced with unwanted events? If that person is detestable to God, I find it hard to bless him, because it is God's arrangement. We must understand that without God’s permission, not a single hair will fall from a person’s head.

When David lost his throne, his response was positive: It is good that the throne is gone! Different people, different faces; different people betting on different individuals. Observe closely: When you are king, everyone treats you well, because you are the king. But when you are deposed, look at the faces of those around you this is the more truthful reality. In times of adversity, you see who your true friends are. If you are not friends in times of prosperity, how much less in times of adversity?

Those Who are Grateful

In times of adversity, there are always some who are grateful to you. Who commanded this? God did, and you must thank God! Do you all know who Ziba is? Ziba was the servant of Mephibosheth, Jonathan's son. Ziba worked as a steward in Saul's household and later embezzled Saul's family property. David was a very gracious person, he did not kill Ziba, but instead instructed him to continue caring for Mephibosheth.

Ziba had to return the embezzled property of Saul's family to Mephibosheth. Ziba had struggled to seize the property, and now under David's order, he had to return it to the original owner. How vexing! But David arranged for him to continue working as Mephibosheth's steward. Being a chief steward in a wealthy household still came with a high salary. Ziba was grateful because David provided him with a good job.

When David had passed a little beyond the summit, there was Ziba, the servant of Mephibosheth, waiting to meet him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. (2 Samuel 16:1)

David saw this and wondered what it meant, thinking, Is Ziba trying to sell these?

The king said to Ziba, Why have you brought these? Ziba answered, The donkeys are for the king's household to ride, the bread and summer fruit for the young men to eat, and the wine for those who become faint in the wilderness. (2 Samuel 16:2)

Ziba was thoughtful. David, in his current situation, was still pondering: This Ziba, who embezzled Saul's family's property also raised many sons and hired many workers. Ziba is a man with vision, placing his bets on David. This investment is definitely correct, he is not playing games.

If you are not smart, can you work well as a steward in the household of a powerful person? Impossible. Ziba saw David fleeing in adversity did he know David would fall into such a state? He knew, because God has ordained that the sword would not depart from David's house. Later, David wrote Psalm 51, which the entire nation of Israel read, as if reading a central government document. They hummed and sang it, even setting it to music. We have even sung this song written by David.

Create in me a clean heart, O God, and renew a right spirit within me. (Psalm 51:10)

David knew that he had done something shameful. Ziba, seeing David in adversity, was grateful for the stewardship job David had given him. Was there an element of betting in this gratitude? Yes! Without gratitude, it would be a bit unreasonable. Although there was an element of gambling, there was also gratitude. Giving these things to David posed risks; if Absalom discovered it, Ziba would lose his head.

Ziba was quite formidable! Very bold! Can someone who embezzles be timid? He was clever, having calculated and prepared for all these risks ahead of time. If arrested and executed, he would shift the blame to his master, Mephibosheth, absolving himself of any responsibility. If he was not caught, he would have placed his bets correctly, and David would surely treat him kindly. This fellow was not only clever but also quite cunning! So we must learn from Ziba's wisdom.

Then the king asked, Where is your master's son? Ziba said to him, He is staying in Jerusalem, for he said, 'Today the house of Israel will restore my father's kingdom to me.' (2 Samuel 16:3)

Mephibosheth was still in Jerusalem, a situation somewhat like that of the last emperor. Ziba's words to David about Mephibosheth were pure fabrication. Ziba was truly capable of inventing stories! In truth, Mephibosheth had no such aspirations. Ziba was fabricating lies to take all the credit for himself, wrongly accusing his master. Despite the injustice, David, being in flight, could not properly investigate the matter.

Do you all know the true story behind this? Later, David learned that Mephibosheth had not said such things. Because Mephibosheth was lame, and there was no one to help him, Ziba left Mephibosheth to bring gifts to David. This caused David to wrongly accuse Mephibosheth. Because David had already promised Ziba all of Saul's family's property, David later decided to have Ziba and Mephibosheth divide the property equally. As you can see, Ziba's investment yielded significant returns!

After losing his throne, David encountered all sorts of people. His reaction was: It is normal for some to be ungrateful; for those who are grateful, thank God! All of these are commanded by God, and God is still gracious to me. We should emulate David in dealing with various situations, being grateful individuals, and thanking the Lord! But do not be inflexible. For example, if a family is hosting a dinner party and the father-in-law helps by personally cooking many delicious dishes such as yellow croaker, stir-fried cabbage with vinegar, braised pork, and Northeastern stew.

After the meal is prepared, the son-in-law begins to lead a prayer, which lasts for over ten minutes, and the food becomes cold. He keeps thanking the Lord! The father-in-law becomes unhappy: I made all these dishes, and you are thanking the Lord? Do not be inflexible, thanking the Lord in the wrong situation can be annoying. Once, a foolish young man learned from me the saying, Who are my mother and my brothers? Then, when he returned home, his mother called him, Son, come eat. He replied, Who is my mother and my brothers? This is foolish! Do not learn this!

Those Who Curse

David's greatness lies in his belief that all things are arranged by God, and all are God's grace.

When King David came to Bahurim, there was a man coming out from there, of the family of Saul, whose name was Shimei the son of Gera; he came out cursing continually as he came. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And this is what Shimei said when he cursed: “Get out, get out, you bloodthirsty man, you rogue! The Lord has brought on you all the blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man.” (2 Samuel 16:5-8)

Previously, when David was king, Shimei held some official position, not perhaps in the first or second rank, but at least a sixth or seventh-grade office. But now that David had lost his throne, he began to curse David. Consequently, some wanted to stand up for David:

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over, please, and take off his head!” (2 Samuel 16:9)

Who was Abishai? He was like Guan Gong, highly skilled in martial arts, able to defeat Shimei with ease. But at this point, King David became angry:

But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” (2 Samuel 16:10)

The logic in David's words is strange, yet it is a godly logic, which we must learn. If you do not learn it, you are a Christian in name only. Few Christians understand this logic. If God does not permit it, not a single hair will fall from your head. Could it be that God cannot control someone cursing you? If you say, God, look at him cursing me, I want to complain; God, in your name, I curse him. This will not work effectively, because that is not how God operates. You must understand where this matter comes from.

I have a logic based on what I call the shit theory. If someone glares at me, I'd say, Glare away! If someone calls me a 'scoundrel,' I'd say, I am the shit of a scoundrel. That person would be immediately taken aback. If someone said that to you, you'd be incensed, but I am resilient, because my shit theory is effective. The person who insults me goes home and fumes in front of the mirror, You're useless! You can't even deliver a good insult. If people can learn the shit theory, they will be formidable in this life! You rarely hear me asking, Why would someone say such things to me?

The stories I share are intended to impart a lesson: Do not kick a man when he is down. People like Shimei are always eagerly waiting for David to be overthrown. They fail to grasp the spiritual logic and end up making foolish mistakes. But Ziba was clever in his actions, so he received half of Saul's property because he placed his bet correctly. Let us see what David says.

It may be that the Lord will look upon my affliction, and that the Lord will repay me good for his cursing this day. And as David and his men went along the road, Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust.(2 Samuel 16:12-13)

Why would God show favour to David? Because he does not retaliate when cursed, nor does he seek vengeance for himself. Know that God favours people like this. Some people have terrible tempers, like someone with rotten feet. People with such temperaments are insensitive. I see some among us who immediately sulk and speak with a harsh tone. I lament: This person is truly foolish. Despite training, they remain the same, causing distress! I find it hard to understand how one can be so foolish, yet consider themselves clever.

We must have a Godly logic. If someone curses me, I will pretend not to hear and just smile it away. If there are those among us with poor mother-in-law relationships, such people will find it hard to receive grace from God. Some sisters say, Teacher, it's because you don't encounter such situations, so you don't understand. I am a man; of course I won't encounter it. But if you do, what should you do? Either be strong enough to resolve it, or quietly receive God's grace. Do not be surprised if someone curses you; do not be surprised if someone wrongs you; do not be surprised if someone says a few cutting remarks. Because people are narrow-minded, and their sense of envy emerges. They forget that God is in control, and these things are brought on by our own ignorance.

David was driven from his throne because a curse never left his household, and the sword never left his household. His own son took up the sword to seize the throne, and he was acutely aware that he reaps what he sows. Therefore, David could calmly accept these events. He said: Perhaps because I received curses and did not retaliate, God will show favor to me. Later, God did indeed show favor to David, and he soon returned to be king. When David returned as king, Ziba was the happiest person.

Shimei also came before David with a thousand men, begging David to forgive his sin because many wanted to kill him. But David did not kill him. What was the point of killing him? Killing him would be of no use. The ones to fear are the clever ones like Absalom. If someone says harsh things to you, learn from David and be a wise person, with no need to be angry. If you have not done what David did, you can choose to deal with it cleverly.

There Are Also Betrayals

Ahithophel betrayed David; he was also an official in the court. After David left, he went to join Absalom and became his advisor. Did David say to him, I treated you so well, why did you do this to me? No. David also treated Ahithophel well. Look at the advice Ahithophel gave:

Now in those days the advice that Ahithophel gave was as if one consulted the word of God; so was all the advice of Ahithophel esteemed, both by David and by Absalom.(2 Samuel 16:23)

This Ahithophel was virtually Pang Tong reborn, Zhuge Liang reincarnated, Sima Yi transported. It was as if Sima Yi had transmigrated into Ahithophel. With a furrow of his brow, a plan came to mind; with a calculation, Ahithophel's advice was sought as if one sought the word of God. Absalom also knew Ahithophel was formidable, for his advice to David and to Absalom was always thus.

Then Ahithophel said to Absalom, Go in to your father’s concubines, whom he has left to keep the house; and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened. (2 Samuel 16:21)

What sort of advice is this? It is to have Absalom set up a stage, bring all his father's concubines onto the stage, and on the count of 1, 2, 3, everyone pulls down their pants together. I was inclined to curse when I heard it. I thought, Ahithophel's advice to David back then was probably similar! Yet Absalom truly pulled down his pants, and many Israelites were watching below. I greatly lamented that David even had such an advisor under his command. Do you think that the idea of having David write a letter to Joab to have Uriah killed could have been Ahithophel's idea? I think there is a high probability.

Why do I say so? Let me analyze it for you. David killed Uriah, and later, after being disciplined by God, he deeply repented. Ahithophel lost favor in David's eyes. David no longer sought Ahithophel's advice and began to greatly dislike him. Because Ahithophel made a significantly bad contribution here. David arose only after sunset to arise and saw a woman bathing. At this time, Ahithophel was by David's side. We know nothing of Ahithophel's actions behind David. But why did Ahithophel join Absalom? Because he was no longer favored by David, spending his days benched, so he joined Absalom.

Ahithophel betrayed David. If David had killed him then, there would have been no matter of him joining Absalom. But David was formidable; you do not see him regretting not killing Ahithophel. But many among us like to take regret pills: Ah! Why didn't I do this or that back then! In reality, God is in control.

Whatever one's fate, so shall one live. If you are meant to live out God's glory, then do so; if not, then so be it! One must have faith, believe in oneself, and know what one must do. David had this logic, so he had no reaction to Ahithophel's betrayal. Think about it, why shouldn't people betray him? Instead, he understands it. David not only understands Ahithophel's actions but also understands Shimei's actions. David said:

And David said to Abishai and to all his servants, See, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. It may be that the Lord will look on my affliction, and that the Lord will repay me good for his cursing this day. (2 Samuel 16:11-12)

Because David accepted it in his heart, believing he indeed committed sin, indeed took Saul's throne, indeed Absalom drove him from the throne, and indeed he committed the sin of shedding blood, killing Uriah. Therefore, when Shimei cursed David, because he had accepted it in his heart, he could face it with equanimity.

Who Dare Say, Why Have You Done So?

Do you know where this phrase comes from? It is from David's conversation with Abishai.

And the king said, What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, 'Why have you done so?' (2 Samuel 16:10)

David's mind is very clear: Who would dare say, Why have you done so? If you are a formidable and clever person, you will accept these words. You won't say, Why do you treat me this way? You'll find that I never say these words, nor do I really argue for anything myself, but now I want to claim some credit for myself.

For example, some team leaders among us are placed in their positions for training because they are not mature enough, and you happen to be the trainee. You will find that the team leader often says, Why don't you write a report? Do you look down on me? It's bad to think that way. There is no why; everything is under God's control. Why does the trainee treat you like that? You need to know your own limitations; you can't subdue people, and they don't admire you.

Have you noticed that I rarely preach about submission? Why should people submit to me, respect me, and see me as someone significant? This is the so-called shit theory. Remember never to say such things in the future. Did David say, Why have you done so? No. If you say that, you will definitely feel bad afterward. Previously, someone came among us, and when he was very down on his luck, I trained him, enabling him to find a job. Later, he deliberately opposed me. I didn't ask him, Why do you do this? Because behind these things are God's marvellous works. In the future, don't say such things either, because it is the approach of a wise person.

When I was working, I never asked my boss to increase my salary, but my salary increased very quickly. Later, a sister had her husband ask the boss why he hadn't given her a raise. Have any of you asked your boss to give you a raise? If so, there might be a problem. If they are willing to show you favor, they will; if they are not willing to show you favor, they won't! Put all your energy into improving your value or producing a large number of chips, and they will treat you as a talent.

Or That The Lord Will Look On My Affliction And Repay Me With Good

And David said to Abishai and to all his servants, See, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. It may be that the Lord will look on my affliction, and that the Lord will repay me good for his cursing this day. (2 Samuel 16:11-12)

David's wisdom is truly formidable. He said, Perhaps God will show favor to me because of this matter. Why did Shimei come to curse David? Because God sent Shimei to test David. If you don't know your own limitations, everything fails. God wants to see if you truly trust in Him. But Shimei was quite silly, doing foolish things when told, just like Judas, who betrayed Jesus, was also foolish.

Brothers and sisters, we often undergo many trials, but have you learned the lessons? All things are lessons. If you haven't learned the lessons, it means you haven't been tempered enough, you are still too raw, and you don't measure up. If someone says something to you, and you react at the same level, grabbing their collar if they grab yours, pulling their hair if they pull yours, then you have problems.

This chapter contains deep lessons; everyone must learn them well. David is too clever. If I could have even a quarter of David's wisdom, that would be enough. In the end, did God show favor to David? Yes. If David had said, Abishai, go and cut off Shimei's head, what would have been the result? David would have forever lost the throne and would not have been able to return to Jerusalem as king.

When I experienced these lessons, even though my reaction was slow, I gradually figured them out. Thank God! To this day, God has shown favor to me. I hope that in the days to come, we can all run together on the path that pleases God. This is no joke. The moment I scheme for personal gain, argue for myself, or don't believe that God is in control, everything fails. Brothers and sisters, learn well from David. Because of this one incident, David returned to be king six months later. This is called a government in exile.

When I read the Book of Samuel, I felt that I hadn't fully absorbed many things, but this chapter is well-themed. Do you truly believe that this is what God has commanded? Don't ask why. Adjust and transform yourself well, and you will surely become an exceedingly wise person who is after God's own heart, elevated above all the people of the world.

May God bless everyone!

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大家好!咱们来看《撒母耳记下》的第十六章。在过去这些年里,我们积累了大量的查经资料,华人命定神学有一个很明显的特点就是常常升级。有人问我:老师,你上次是那么讲的,这次怎么又这么讲了呢?那是因为我上次读得没那么懂,这次我读得比上次明白,进步了。所以大家不要以为我讲的都是千真万确的,其实不是的,那只不过是我的一个看法而已。我鼓励大家都好好地去读《圣经》原文,自己要多去琢磨。 在我的逻辑体系里,我不认为听课、上课可以学到什么东西。虽然上课、听课也能学到一些东西,但是最重要的东西还是人自己学习得来的。在我们这个世代,如果你想学东西,那是学也学不完的!因为资料太多了。咱们就要好好地去消化、了解,这才叫做学习。是好好学习,天天向上,没有说是好好听课,天天向上的,没有这回事。

大家好!咱们来看《撒母耳记下》的第十六章。在过去这些年里,我们积累了大量的查经资料,华人命定神学有一个很明显的特点就是常常升级。有人问我:老师,你上次是那么讲的,这次怎么又这么讲了呢?那是因为我上次读得没那么懂,这次我读得比上次明白,进步了。所以大家不要以为我讲的都是千真万确的,其实不是的,那只不过是我的一个看法而已。我鼓励大家都好好地去读《圣经》原文,自己要多去琢磨。 在我的逻辑体系里,我不认为听课、上课可以学到什么东西。虽然上课、听课也能学到一些东西,但是最重要的东西还是人自己学习得来的。在我们这个世代,如果你想学东西,那是学也学不完的!因为资料太多了。咱们就要好好地去消化、了解,这才叫做学习。是好好学习,天天向上,没有说是好好听课,天天向上的,没有这回事。

学习是主动的,听课是被动的,看电视也是被动的。你自己去学习是主动的。如果你问我:怎么才能成为学霸?好好学习,天天向上。因为这是一个主动的过程。**只有主动地学习,你才能悟出其中的逻辑,没有悟是没有办法明白的**。光是听,可能会觉得挺好的,但是回头什么也不知道。这就是我为什么说:学渣都是听课听出来的;学霸都是学习学出来的。咱们大家都**要养成一个主动学习的习惯**。 《撒母耳记下》的第十六章,这一章跟我上次讲的不一样。我上次把重点放在了别人身上,其实不对,应该放在大卫身上才对。查经的基本原则不是看别人,而是看主角。大卫到底是以个什么样的人呢?他不管是遇到感恩的人,还是骂他的、丢他石头的人,他都相信是神在掌权。这一章我用《圣经》的原文做主题:**所有的事都是神吩咐的**。

学习是主动的,听课是被动的,看电视也是被动的。你自己去学习是主动的。如果你问我:怎么才能成为学霸?好好学习,天天向上。因为这是一个主动的过程。**只有主动地学习,你才能悟出其中的逻辑,没有悟是没有办法明白的**。光是听,可能会觉得挺好的,但是回头什么也不知道。这就是我为什么说:学渣都是听课听出来的;学霸都是学习学出来的。咱们大家都**要养成一个主动学习的习惯**。 《撒母耳记下》的第十六章,这一章跟我上次讲的不一样。我上次把重点放在了别人身上,其实不对,应该放在大卫身上才对。查经的基本原则不是看别人,而是看主角。大卫到底是以个什么样的人呢?他不管是遇到感恩的人,还是骂他的、丢他石头的人,他都相信是神在掌权。这一章我用《圣经》的原文做主题:**所有的事都是神吩咐的**。

如果你没有这个逻辑,就没有办法走这条路。你遇到好事,你感谢神,可是你遇到不好的事,就会怨恨神,问神:为什么会是这样?谁让你老问为什么呢?你根本就不相信**所有的一切都是来自于神。如果神不许可,你的一根头发都不会掉下来**。有的人睡了一觉,枕头上都是掉下来的头发,那是神吩咐的。有人恶待你,不把你当人看,那也是神吩咐的。现在咱们就得问:为什么是神吩咐的?我们心里头不明白这一点,那就麻烦了。 有些人遇到事就为自己争辩,争辩来争辩去。我就挺来气的,就说:到底是神掌权还是鬼掌权呢?其实对他来讲,好像是他自己掌权。他自己掌管自己,谁在他身上都掌不了权,鬼也掌不了权,是他自己掌管。结果他遇到的事都不怎么样。**人一生遇到的事都是神在掌管**。大卫的信心就是这种信心;亚伯拉罕、以撒、雅各的信心也都是这种信心。 大家学会了吗?我遇到的人中,有这种信心的人特别少。遇到好事会感谢神,讲见证。但是很少听到有人讲这样的见证:老师,我感谢神!那天我走在大街上,碰到一个人骂我,是神吩咐他骂我的。有这种见证吗?都是讲我老板夸奖我,加我薪水之类的事情。 但是大卫不是这样的人,大卫里面的想法很厉害!有人骂他,他就说:骂吧!这是神吩咐他的。**大卫不为自己伸冤!如果你还没有做到像大卫这样,就是你自己在掌权。那你能管得了什么?除了招鬼还是招鬼**。人要拆毁里面的逻辑体系,那是很难的!啥人啥命。人的命不是我掌管的,而是神掌管的!所以我压力很小。

我有的时候也会着急,但是没用!我在服侍的时候,看着就闹心,说不闹心是骗人。但是我心里总是能从这句话得着安慰:凡事都是神掌权!人一生遇到自己不想遇到的事该怎么办呢?如果这个人是神所讨厌的,我很难祝福他,因为这是神安排的,我们心里应该明白:如果不是神许可,人的一根头发都不会掉下来。 大卫的王位没有了,他的反应很正面:王位没了,也挺好!什么人什么嘴脸;什么人押宝在什么人身上。我们仔细地观察:你做王的时候,大家都对你挺好,因为你是王。等你被赶下台了,再看看你身边那些人的嘴脸,这才是比较真实的。当你遭遇患难的时候,就能看到谁是你的真朋友。如果你们在不落难的时候都谈不上朋友,那落难的时候岂不更是如此吗?

我有的时候也会着急,但是没用!我在服侍的时候,看着就闹心,说不闹心是骗人。但是我心里总是能从这句话得着安慰:凡事都是神掌权!人一生遇到自己不想遇到的事该怎么办呢?如果这个人是神所讨厌的,我很难祝福他,因为这是神安排的,我们心里应该明白:如果不是神许可,人的一根头发都不会掉下来。 大卫的王位没有了,他的反应很正面:王位没了,也挺好!什么人什么嘴脸;什么人押宝在什么人身上。我们仔细地观察:你做王的时候,大家都对你挺好,因为你是王。等你被赶下台了,再看看你身边那些人的嘴脸,这才是比较真实的。当你遭遇患难的时候,就能看到谁是你的真朋友。如果你们在不落难的时候都谈不上朋友,那落难的时候岂不更是如此吗?

在落难的时候,总有一些对你感恩的人,那是谁吩咐的?那是神,你得感谢神!大家知道洗巴是谁吗?洗巴是约拿单儿子米非波设的仆人,洗巴在扫罗家做管家,后来把扫罗家的产业都贪污了。大卫这个人挺有恩典,没把洗巴给杀了,而是吩咐他继续照顾米非波设。 洗巴贪污扫罗家的产业都得还给米非波设,洗巴好不容易霸占了人家的产业,到了大卫这儿,竟要他还给主人,你说闹心不闹心?但是大卫给他安排了一份工作,就是让他做米非波设的管家。成为一个有钱人家的大管家,那薪水还是很高的。洗巴就是因为大卫给他安排了一份好的工作而感恩。 **大卫刚过山顶,见米非波设的仆人洗巴拉着备好了的两匹驴,驴上驮着两百面饼、一百葡萄饼、一百个夏天的果饼、一皮袋酒来迎接他。(《撒母耳记下》16: 1)** 大卫看见了,不知道这是什么意思,心想:洗巴是不是想卖钱? **王问洗巴说:“你带这些来是什么意思呢?” 洗巴说:驴是给王的家眷骑的;面饼和夏天的果饼是给少年人吃的;酒是给在旷野疲乏的人喝的。(《撒母耳记下》16: 2)** 洗巴很体贴,大卫在当时的这种光景下,心里还在琢磨:这个洗巴,曾经贪污了扫罗家的产业,自己也养了好多儿子,还整了好多工人。洗巴这个人还挺有眼光的,把宝押在了大卫的身上,这样的投资绝对正确,他不是在玩游戏。

在落难的时候,总有一些对你感恩的人,那是谁吩咐的?那是神,你得感谢神!大家知道洗巴是谁吗?洗巴是约拿单儿子米非波设的仆人,洗巴在扫罗家做管家,后来把扫罗家的产业都贪污了。大卫这个人挺有恩典,没把洗巴给杀了,而是吩咐他继续照顾米非波设。 洗巴贪污扫罗家的产业都得还给米非波设,洗巴好不容易霸占了人家的产业,到了大卫这儿,竟要他还给主人,你说闹心不闹心?但是大卫给他安排了一份工作,就是让他做米非波设的管家。成为一个有钱人家的大管家,那薪水还是很高的。洗巴就是因为大卫给他安排了一份好的工作而感恩。 **大卫刚过山顶,见米非波设的仆人洗巴拉着备好了的两匹驴,驴上驮着两百面饼、一百葡萄饼、一百个夏天的果饼、一皮袋酒来迎接他。(《撒母耳记下》16: 1)** 大卫看见了,不知道这是什么意思,心想:洗巴是不是想卖钱? **王问洗巴说:“你带这些来是什么意思呢?” 洗巴说:驴是给王的家眷骑的;面饼和夏天的果饼是给少年人吃的;酒是给在旷野疲乏的人喝的。(《撒母耳记下》16: 2)** 洗巴很体贴,大卫在当时的这种光景下,心里还在琢磨:这个洗巴,曾经贪污了扫罗家的产业,自己也养了好多儿子,还整了好多工人。洗巴这个人还挺有眼光的,把宝押在了大卫的身上,这样的投资绝对正确,他不是在玩游戏。

在一个有权势的人的家里做管家,你不聪明的话,能干的了这活儿吗?干不了的。洗巴看见大卫落难而逃,他知不知道大卫会落到这般田地?他知道,是因为神让刀剑不离大卫的家。后来大卫自己写了《诗篇》51篇,让整个以色列的人都读,好像是读中央红头文件似的。连哼带唱的,还让人填上谱,唱得老好了,咱们还唱过大卫写的这首诗歌呢。 **神啊,求你为我造清洁的心,使我里面重新有正直的灵。(《诗篇》51: 10)** 大卫知道自己干了一件丢人的事,洗巴一看到大卫落难,就感恩大卫曾经给自己安排了一份管家的工作。感恩中有没有押宝的成分?有!没有感恩也有点说不过去。虽然有押宝的成分,但也有感恩的成分。因为洗巴把这些东西给大卫,如果被押沙龙查出来,那是要掉脑袋的。风险是很高的! 洗巴这家伙挺厉害!胆挺大的!贪污的人胆能小吗?他很聪明,早就把这些风险都算好、安排好了。如果被抓、杀头,他就会把责任推给他的主人米非波设,跟自己没关系;如果没被抓着,那就押宝押对了,大卫就一定会恩待自己。这家伙不但聪明还挺坏的!所以我们要好好学洗巴的智慧。 **王问说:你主人的儿子在哪里呢?洗巴回答王说:他仍在耶路撒冷,因他说:以色列人今日必将我父的国归还我。(《撒母耳记下》16: 3)** 米非波设仍在耶路撒冷,这情况有点像末代皇帝的光景。洗巴转告给大卫说米非波设的话其实是纯扯淡,洗巴是真能编!其实米非波设没这个爱好。洗巴是在编瞎话,为的是要把功劳都归到自己身上,就冤枉了自己的主人。冤枉就冤枉吧,因为大卫在逃难的时候也没有办法对此事调查清楚。 大家知不知道这件事的真实原委吗?后来大卫得知米非波设不是这么说的。因为米非波设是个瘸腿的,当时也没有人搀扶他,洗巴为了送东西给大卫,就离开了米非波设。导致大卫错怪了米非波设,那怎么办?因为大卫已经答应了洗巴:扫罗家的产业全归他,后来大卫决定让洗巴和米非波设各分一半产业。你们看洗巴这样的投资,回报是不是挺高的!

大卫失去王位后遇到各种各样的人,**他的反应是:有人忘恩负义,正常;有人感恩,感谢神!这些都是神吩咐的,神还是恩待我的**。咱们遇到一些事都应当向大卫学习,做一个感恩的人,你得感谢主!但大家千万别僵化,就比如:有一个人家里请客吃饭,他的岳父来帮他,亲自下厨做了很多好吃的菜:小黄鱼、醋溜白菜、红烧肉、东北乱炖。 饭做好了,女婿就开始带领祷告,一祷告十几分钟过去了,饭菜也都凉了,他还一直在那感谢主呢!他岳父就不高兴了:是我做的这些菜,你却感谢主?大家不要僵化,这里的感谢主用错了地方就很闹心。从前有一个傻小子,从我这儿学了一句:谁是我的母亲,谁是我的弟兄姐妹?然后他回到家,他妈妈喊他:儿子,过来吃饭。他却回一句:谁是我的母亲,谁是我的弟兄姐妹?这不就傻掉了吗?大家千万别学这个!

大卫的厉害之处就在于他相信所有的事都是神安排的,都是神的恩典。 **大卫王到了巴户琳,见有一个人出来,是扫罗族基拉的儿子,名叫示每。他一面走一面咒骂,又拿石头砍大卫王和王的臣仆;众民和勇士都在王的左右。示每咒骂说:你这流人血的坏人哪,去吧去吧!你流扫罗全家的血,接续他作王;耶和华把这罪归在你身上,将这国交给你儿子押沙龙。现在你自取其祸,因为你是流人血的人。(《撒母耳记下》 16:5-8 )** 以前大卫在做王的时候,示每也是有一官半职的,即使不是一、二品,也是六、七品的官。但是如今大卫失去了王位,他就开始咒骂大卫。结果就有人要为大卫出头: **洗鲁雅的儿子亚比筛对王说:这死狗岂可咒骂我主我王呢?求你容我过去,割下他的头来。 (《撒母耳记下》 16:9 )**

大卫的厉害之处就在于他相信所有的事都是神安排的,都是神的恩典。 **大卫王到了巴户琳,见有一个人出来,是扫罗族基拉的儿子,名叫示每。他一面走一面咒骂,又拿石头砍大卫王和王的臣仆;众民和勇士都在王的左右。示每咒骂说:你这流人血的坏人哪,去吧去吧!你流扫罗全家的血,接续他作王;耶和华把这罪归在你身上,将这国交给你儿子押沙龙。现在你自取其祸,因为你是流人血的人。(《撒母耳记下》 16:5-8 )** 以前大卫在做王的时候,示每也是有一官半职的,即使不是一、二品,也是六、七品的官。但是如今大卫失去了王位,他就开始咒骂大卫。结果就有人要为大卫出头: **洗鲁雅的儿子亚比筛对王说:这死狗岂可咒骂我主我王呢?求你容我过去,割下他的头来。 (《撒母耳记下》 16:9 )**

亚比筛是什么人?他就好比是关公,武艺高强,一上去就能把示每给干趴下了。但这时候大卫王来气了: **王说:洗鲁雅的儿子,我与你们有何关涉呢?他咒骂是因耶和华吩咐他说:你要咒骂大卫。如此,谁敢说你为什么这样行呢?(《撒母耳记下》 16:10 )** 大卫说这话的逻辑很奇怪,但却是属神的逻辑,也正是我们要学的逻辑,如果你不学,基督徒就白当了,知道这逻辑的基督徒不多。如果神不许可,你连一根头发也不会掉下来,难道有人骂你,神管不了吗?如果你说:神啊,你看他骂我,我要告状;神啊,我要奉你的名咒诅他。你这样做可不好使,因为神不是这样运作的,你得知道这事是从哪来的。 我有一个狗屎理论的逻辑。如果有人瞪我一眼,我会说:瞪得好!如果有人对我说:你是赖皮狗,我就说:我是赖皮狗的狗屎。那个人听完立刻就懵了,如果那人这样说你,你会被气坏的,但是我很抗压,因为我这狗屎理论好使。那个骂我的人回到家就对着镜子生气:你是个废物!骂人都骂不过。**如果人能够学会狗屎理论,那你这辈子就厉害了**!你很少听我说:为什么会有人对我说那样的话。 我讲的这些故事,只是想让大家学一个功课:做人不要落井下石。示每这样的人就天天盼星星、盼月亮,盼望大卫王被赶下台。其实他不懂属灵的逻辑,结果就犯傻。但人家洗巴做事就很聪明,所以扫罗家的财产一半都归了他,因为他押宝押对了。咱们来看大卫说什么?

**或者耶和华见我遭难,为我今日被这人咒骂,就施恩与我。于是大卫和跟随他的人往前行走。示每在大卫对面山坡,一面行走一面咒骂,又拿石头砍他,拿土扬他。(《撒母耳记下》 16:12-13 )** **为什么神会施恩与大卫?因为他被骂不还口,也不为自己伸冤**,要知道神就喜欢施恩给这样的人。有些人的脾气可臭了,就像人的臭脚一样,有这种性格的人就是不懂事。我看到我们当中的有些人,一整脸就拉下来,说话也没好气。我就感慨:这人真是傻,训练来、训练去还是这样,闹心!我很难理解,人怎么就那么傻?然而这人却觉得自己还挺聪明。 我们一定要有属神的逻辑,如果有人骂我:我就装作没听见,傻笑几声就过去了。我们当中如果有婆媳关系不好的,这样的人是很难从神那里得着恩典的。有的姐妹就说:老师,因为你遇不到这种事,所以你不知道。我是个男的,当然遇不到。但是你遇到了,该怎么办?要么你厉害一点能搞定;要么你就默默地领受神的恩典。**有人咒骂你,别觉得奇怪;有人冤枉你,也别觉得奇怪;有人损你几句,更别觉得奇怪**。因为人的心眼太小,一整那股酸劲就出来了,忘了是神在掌管,原因都是我们无知,自己把这些东西招来的。 大卫从王位上被赶下来,是因为咒诅不离他的家,刀剑不离他的家。他儿子拿着刀来夺取王位,他心里明明白白:自己种什么,就要收什么。因此遇到这些事,大卫都能平静地接受。他说:**或许因为我受了咒骂,却不还口,神就施恩与我**。后来神真的施恩与大卫,他很快就又回来做王了。大卫一回来做王,洗巴是最高兴的那个人。 示每也带着一千多的仆人来到大卫面前,求大卫赦免他的罪,因为很多人想要杀他。但是大卫却不杀他,杀他干什么呢?这种傻瓜蛋子杀与不杀都没什么用,要怕就怕押沙龙那种聪明的人。如果有人对你说很难听的话,那你要学大卫做一个聪明人,没必要生气。如果你没有干大卫所干的事,你就可以选择用巧妙的方法去处理。

亚希多弗背叛了大卫,他在朝中也是当官的。自从大卫走了以后,他就去投奔押沙龙,做了他的谋士。大卫有没有对他说:我对你那么好,你为什么这样对我?没有。大卫也善待过亚希多弗,你看亚希多弗出的主意: **那时亚希多弗所出的主意好像人问神的话一样;他昔日给大卫,今日给押沙龙所出的主意,都是这样。(《撒母耳记下 》16:23 )** 这亚希多弗简直就是庞统再生、诸葛亮再世、司马懿穿越。那简直是司马懿穿越到亚希多弗身上去了。眉头一皱,计上心来;掐指一算,人寻求亚希多弗的计谋,如同人寻求神的话一样。押沙龙也知道亚希多弗厉害,因为他昔日给大卫和今日给押沙龙出的主意都是这样。 **亚希多弗对押沙龙说:你父所留下看守宫殿的妃嫔,你可以与她们亲近。以色列众人听见你父亲憎恶你,凡归顺你人的手,就更坚强。(《撒母耳记下》16:21)** 这是什么主意?就是让押沙龙摆个擂台,把他父亲留下的妃嫔都带到擂台上来,我数1、2、3大家一起脱裤子。我听了都想骂人。我想:亚希多弗当年给大卫出的主意也跟这个差不多!但是押沙龙真脱裤子了,很多以色列人都还在下面看。我就很感慨,大卫手底下竟然还有这样的谋士。大家觉得曾经让大卫写信给约押,把乌利亚杀掉的这个想法,有没有可能是亚希多弗给大卫出的主意?我觉得有大半的可能。

亚希多弗背叛了大卫,他在朝中也是当官的。自从大卫走了以后,他就去投奔押沙龙,做了他的谋士。大卫有没有对他说:我对你那么好,你为什么这样对我?没有。大卫也善待过亚希多弗,你看亚希多弗出的主意: **那时亚希多弗所出的主意好像人问神的话一样;他昔日给大卫,今日给押沙龙所出的主意,都是这样。(《撒母耳记下 》16:23 )** 这亚希多弗简直就是庞统再生、诸葛亮再世、司马懿穿越。那简直是司马懿穿越到亚希多弗身上去了。眉头一皱,计上心来;掐指一算,人寻求亚希多弗的计谋,如同人寻求神的话一样。押沙龙也知道亚希多弗厉害,因为他昔日给大卫和今日给押沙龙出的主意都是这样。 **亚希多弗对押沙龙说:你父所留下看守宫殿的妃嫔,你可以与她们亲近。以色列众人听见你父亲憎恶你,凡归顺你人的手,就更坚强。(《撒母耳记下》16:21)** 这是什么主意?就是让押沙龙摆个擂台,把他父亲留下的妃嫔都带到擂台上来,我数1、2、3大家一起脱裤子。我听了都想骂人。我想:亚希多弗当年给大卫出的主意也跟这个差不多!但是押沙龙真脱裤子了,很多以色列人都还在下面看。我就很感慨,大卫手底下竟然还有这样的谋士。大家觉得曾经让大卫写信给约押,把乌利亚杀掉的这个想法,有没有可能是亚希多弗给大卫出的主意?我觉得有大半的可能。

为什么这么说?我跟大家分析一下。大卫杀了乌利亚,后来被神管教就深深地悔改了,而亚希多弗在大卫面前就失去了重用,大卫不再征求亚希多弗的意见,开始非常地讨厌亚希多弗。因为在这里亚希多弗有一个很坏的贡献。大卫睡到太阳落西才起床,一起床就看到一个妇人在洗澡。这时候亚希多弗就在大卫的身边,亚希多弗在大卫身后干了些什么事,我们一无所知。但是亚希多弗为什么会投奔押沙龙?因为他在大卫那里不受重用了,整天坐冷板凳,所以就投奔押沙龙了。 亚希多弗背叛大卫,如果当时大卫把他杀了也就没有他投奔押沙龙的事了。但是大卫这个人厉害,你看不到他后悔没有杀亚希多弗,但是我们当中很多人就喜欢吃后悔药:哎呀!我当初怎么没有那样或者这样!其实那也是神在掌管。 啥人啥命就那样活吧!如果你有那样的造化,你就活出神的荣耀;如果没有那样的造化,就那样吧!人要有信心,要相信自己,要知道自己到底要做什么。大卫有这一套逻辑,所以他面对亚希多弗的背叛,他是没有反应的。想想人家凭什么不背叛自己?反而也很理解他。大卫不仅很理解亚希多弗的做法,也很理解示每的做法。大卫说: **大卫又对亚比筛和众臣仆说:我亲生的儿子尚且寻索我的性命,何况这便雅悯人呢?由他咒骂吧!因为这是耶和华吩咐他的。或者耶和华见我遭难,为我今日被这人咒骂,就施恩与我。(《撒母耳记下》16:11-12)** 因为大卫心里接受了,认为自己的确犯了罪,的确坐了扫罗的王位,押沙龙也的确把他从王位上赶下来了,也的确犯了流人血的罪,杀了乌利亚。所以当示每骂大卫的时候,因他心里已经接受了,所以就能坦然面对了。

大家知道这句话是从哪里来的吗?这是大卫跟亚比筛的对话。 **王说:洗鲁雅的儿子,我与你们有何关涉呢?他咒骂,是因耶和华吩咐他说,你要咒骂大卫。如此,谁敢说你为什么这样行呢?(《撒母耳记下》16:10)** 大卫的脑子很清醒:谁还敢说你为什么这样行呢?如果你是一个很厉害,很聪明的人,你就会接受这话。你就不会说:你为什么这样待我?你会发现我从来不说这话,我也不太为自己争辩什么东西,但是现在我要为自己邀点功。 比如我们当中一些做事工班长的,因为不够成熟,所以就放在岗位上训练,刚好你就是那个学员。你就会发现那个班长经常说:你为什么不写汇报?你看不起我?那么想就坏了,没有为什么,一切都是神在掌管。学员为什么这么对待你?你要知道自己半斤八两,镇不住人,人家不佩服你。 大家有没有发现,我很少讲顺服的道?人家为什么要顺服我,要看得起我,要把我当盘菜?这就是所谓的狗屎理论。大家要记住,以后千万别说这种话。大卫有没有说:你为什么这样行呢?没有。如果这样讲,讲完了肯定难受。以前我们当中来了一个人,在他非常落魄的时候,我培训他,使他找到了一份工作,后来他专门跟我作对。我也不去问他:你为什么这样?因为这些事情的背后都是神奇妙的作为。以后大家也别说这种话,因为这是聪明人的做法。 我在工作的时候,从来没有跟我的老板要求过加我薪水,但是我的薪水长得非常快。后来有一个姐妹让她老公去问一下老板,为什么还不加薪水?大家有没有要求老板给你加薪水的?如果有的话,就有点问题了。**人家愿意恩待你就恩待你;不愿意恩待你就不恩待你!你把所有的力气用在提升自己的价值或者制造出一大批芯片上,人家才能把你当做是一个人才**。

**大卫又对亚比筛和众臣仆说:我亲生的儿子尚且寻索我的性命,何况这便雅悯人呢?由他咒骂吧!因为这是耶和华吩咐他的。或者耶和华见我遭难,为我今日被这人咒骂,就施恩与我。(《撒母耳记下》16:11-12)** 大卫的聪明真的是太厉害了。他说:或许神因这件事就施恩与我。为什么示每来骂大卫?因为神就是派示每来试探一下大卫,如果你不知道自己半斤八两就坏了,神就是要看你有没有真正信靠祂的心。但是示每这人还是挺傻的,被人一说就去做愚蠢的事,包括出卖耶稣的犹大也很傻。 弟兄姐妹,我们常常要经历很多的考验,但是你学到功课没有?**所有的事都是功课,如果你还没有学到功课,就说明你还没有炼到火候,还比较烂,还不行**。如果人家说你一句话,你跟人家一样的层次,你抓我脖领子我也抓你脖领子,你抓我头发我也抓你头发,那就麻烦了。 这一章的功课很深,大家一定要好好学。大卫这人太聪明了,我要是能够有大卫的四分之一就够了。最后神施恩与大卫了没有?施恩了。如果大卫换句话说:亚比筛,去把示每的头砍下来。结果会怎么样?大卫会永远失去王位,没有办法再回耶路撒冷做王了。 我在经历这些功课的时候,虽然反应慢,但是我慢慢也都琢磨明白了。感谢神!到如今神都施恩与我。希望在接下来的日子能够跟大家一起奔跑讨神喜悦的路,这可不是开玩笑。我什么时候图人家什么,为自己争辩或者不相信神掌权的时候,就坏了。弟兄姐妹要好好地跟大卫学习。就因为这一件事,大卫六个月以后就回来做王了,这叫流亡政府。 我在读《撒母耳记》的时候,我就觉得很多东西没有吃透,但是这一章的主题定得很好。**你真的相信这是神所吩咐的吗?不要问为什么,好好地调整和改造自己,你一定会成为一个超级聪明、合神心意,身居天下万民之上的人**。 愿神祝福大家!
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