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【Bible Study】Luke 9 - The Cost of the Gospel (The Kingdom of God, The Word of God)

2020-12-09 31,448 Luke Kingdom of God Gospel Glory System Imitation Paying the Price

Introduction

Good morning. Let us turn to Luke Chapter 9. We have studied the earlier chapters of Luke very well, and in each chapter, we have striven to grasp the themes that Luke expounds. Luke writes with great skill. He does not simply list a bunch of things together and talk about issues he himself does not understand. Assuming that Luke wanted to make certain things clear, then Chapter 9 must be connected to Chapter 8, because the entire Gospel of Luke is about the Gospel of Jesus Christ.

So, what is the Gospel of Jesus Christ talking about in Chapter 9? It is about the price to be paid for this Gospel. If we slightly adjust the topic, using words suitable for what Luke wants to say, it would be: What price do we pay today for the kingdom of God, the word of God, and the Gospel of the kingdom of God? This price determines what we will receive in the Gospel of Jesus Christ.

There is no such thing as a free lunch. Some people ask: Isn't the Gospel of Jesus Christ free? The Gospel of Jesus Christ is free, but if you truly want to receive a hundredfold return, you still have to pay a price. If the Gospel of Jesus Christ is portrayed as a Gospel that requires no price, then that is problematic; it becomes a great fallacy.

Let us clarify this chapter section by section. If we really want to be like Jesus, can you pay the price that Jesus paid? If we want to be like Jesus, healing the sick with a touch, or if we hope that the words we speak carry the same power and authority as Jesus, then you must pay the same price as Jesus. The problem is that although we can perform miracles like Jesus, we cannot seem to live out the character of Jesus Christ. Why is that? Because there is a story here that also appears in Matthew.

And it happened on the next day, when they had come down from the hill, that a great multitude met Him. Suddenly a man from the multitude cried out, saying, Teacher, I implore You, look on my son, for he is my only child. And suddenly a spirit seizes him, so that he suddenly cries out; it convulses him so that he foams at the mouth, and departing from him with great difficulty, it shatters him. So I entreated Your disciples to cast him out, but they could not. Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here. And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father. And they were all amazed at the majesty of God. (Luke 9:37-43)

We will find that the power of Jesus Christ far exceeds that of His disciples. What is the difference between the disciples of Jesus Christ and Jesus Christ Himself?

Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1-2)

When these disciples went out to preach the Gospel, many demons obeyed them, but this time, the disciples could not handle this particular demon. After Jesus dealt with the demon, He lamented this faithless and perverse generation. Are the disciples believers, or are they not? The difference between the disciples' faith and lack of faith lies in one thing: Jesus Christ laid down His life as a price, but these disciples could not.

However, this kind does not go out except by prayer and fasting. (Matthew 17:21)

This kind of demon requires you to pay a price. Fasting means that we do not care about death and keep praying until the demon is cast out. The disciples of Jesus Christ paid a different price than Jesus, and their mindsets were different, so they could not cast out some demons. If you want to be like Jesus, you must have the same mindset as Jesus. What is the mindset of Jesus Christ?

saying, The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day. (Luke 9:22)

Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men. (Luke 9:44)

The disciples did not understand because they thought paying such a price was not a good thing. But Jesus paid this price, and then accomplished salvation. Moreover, our Jesus has ascended into the heavens and become a great high priest, receiving glory. We must begin to gradually understand one thing: the Gospel of Jesus Christ is a Gospel of paying a price. Only by paying the price can you see the power of God's kingdom.
If you want to overcome Satan, you must not care about death. If we want to overcome Satan, we need the blood of the Lamb, which is the blood that Jesus Christ shed when He was killed; secondly, the word we testify to, which is the Gospel with power; and thirdly, we must not love our lives, even unto death. Since it is useless for us to cherish our lives, let us simply offer our lives to God. How did Jesus offer Himself?

saying, The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day. Then He said to them all, If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? (Luke 9:22-25)

Therefore, Jesus' logical system is very clear: if I gain the whole world but lose my life, ending up in hell, it is of no use. Once we establish this way of thinking, how can we not pay the price? The previous chapter said that this Gospel has a hundredfold return, but some people say they have not seen it. To this day, how many of our brothers and sisters are filled with the world's logical system? I do not blame you because it is useless to blame you. Even the disciples Jesus Christ Himself led were like that. When the Lord Jesus was about to be crucified, they were still arguing about who was the greatest, filled with the world's logical system.

The Logical System of Jesus Christ is Complete Dedication to God

The logical system of Jesus Christ is to offer His life as a price to God. Everyone must know that when we offer our lives to God, it means we must lose our lives for God. Because we know that by offering our lives for God, our lives will be saved. That is to say, if we want to emulate the Jesus Christ we believe in today and gain power, merely praying for a short time or even for 72 consecutive hours is not a big deal. It is only the beginning. Therefore, when we believe in Jesus Christ today, for the sake of God's kingdom and God's word, the price we must pay is to completely dedicate ourselves and emulate Jesus Christ.

Once Jesus Christ decided to dedicate Himself to God, He was determined to completely dedicate Himself. So he told his disciples: I am going to suffer many things, and be beaten by the scribes and chief priests, and be killed, and on the third day be raised to life. He says this many times, but the disciples do not understand. Why do the disciples not understand? Because they are filled with worldly logic. You may not understand the words of god that I speak because you do not listen to something that aligned with your logical system..

You might be thinking: How can that be? But when a person is willing to offer their life for God, you will see God's glory in them. Let us think about it. Jesus spoke about being killed and being raised on the third day. The fact that he would lay down his life for God is no comfortable thing, it involved being crucified.

In chapter nine, it is recorded that Jesus took Peter, John, and James up a mountain to pray. While praying, they saw that Jesus' appearance was changed, and they saw Moses, Elijah, and Jesus together, discussing Jesus' death. We may find this difficult to understand. When a person is willing to dedicate themselves to God, they begin to have God's glory. God's glory will bring power that can subdue all kinds of demons. Once this power begins to have God's glory, no matter what kind of demon it is, it can be subdued. Demons are actually quite powerful, causing the child to convulse severely and foam at the mouth, harming the child every time. But Jesus only said one sentence: Come out! And the demon came out.

Earlier, a sister called me, feeling like she was about to die, her tongue stiff, and her head dizzy. This is the work of the devil Satan. Later, I led her through deliverance for a while, and now she is better. If you are willing to die for Jesus, there is no demon you cannot cast out. So, brothers and sisters, let us make a decision and tell God: I am willing to die for You! I will no longer cherish my life! I no longer care about everything in the world! I regard everything in the world as rubbish! From now on, I will live for Jesus Christ, and I will completely dedicate myself. If you do this, I tell you, there will be no more demons you cannot cast out. Even Satan himself will be trampled under your feet because you are a person who emulates Jesus Christ.

The Gospel of the Kingdom of God is Closely Related to Healing and Casting Out Demons

I think this is what Jesus Christ talked about. Why does Chapter 9 talk about paying the price? In fact, everything in Chapter 9 talks about paying the price. Once you have the stature and the mindset of Jesus Christ, you will find that Jesus called the twelve disciples, gave them power and authority to heal all kinds of diseases, and sent them out to preach the word of the kingdom of God and heal the sick. I once asked a question: Why is the word of the kingdom of God that Jesus spoke related to healing the sick? It is because healing the sick is fighting against the spirits behind the diseases in the spiritual realm. Therefore, the kingdom of God and the kingdom of the devil are irreconcilable, and the battleground is in the matter of healing the sick.

Everyone must know that a Gospel that cannot heal the sick and does not have power is not the Gospel of Jesus Christ. I am not afraid of people scolding me because the Bible does say so:

He sent them to preach the kingdom of God and to heal the sick. (Luke 9:2)

So they departed and went through the towns, preaching the gospel and healing everywhere. (Luke 9:6)

But the crowds, knowing it, followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing. (Luke 9:11)

We must know that the Gospel of Jesus Christ is accompanied by healing and casting out demons. If there is no healing and casting out demons, I myself would feel that it is a Gospel that is not quite the same as the Gospel of Jesus Christ. If it is a different Gospel, is that not a problem? Is a Gospel that cannot devastate the kingdom of the devil still called a Gospel? That should be a Gospel that is not very useful.

Learn to Forsake All and Follow God

We must understand that Jesus called the twelve disciples to proclaim the kingdom of God and heal the sick. As they followed Jesus Christ for three and a half years, have we ever asked: What about their families? What about their wives and children? They forsook everything—abandoning their boats, leaving their nets, and forsaking all, even seemingly neglecting their wives and children.

When does the Bible ever say they went back to care for their wives and children? In reality, everyone should know that these twelve disciples truly forsook their homes and livelihoods to preach the gospel and cast out demons. If their wives were to sue them, according to Singaporean law, a divorce could be reasonably and legally justified after three years of separation. Throughout the three years the disciples followed Jesus, why didn't Jesus say: Go back and take good care of your wife, be considerate of her feelings? Jesus did not do this.

As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” (Luke 9:57-58)

Jesus meant: What are you following me for? What will you gain by following me?

He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” (Luke 9:59-60)

Is this reasonable? It is not. But it is what Jesus said, and no one dared to say: Jesus, you are wrong! If someone said to me: Let me go back and bury my dead first, I would quickly tell them to go back. I wouldn't say, Let the dead bury their own dead, or else many people would criticize me when it's posted online, and wouldn't I become a heretic? But this is indeed what Jesus said. Although I haven't said it that way, I think the same way in my heart: Let the dead bury their own dead; you just go and proclaim the kingdom of God! This is the road of paying a price.

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” (Luke 9:61-62)

They weren't looking back; they just wanted to go back and tell their families: I am following Jesus! Isn't it okay to just say hello? Isn't this too much? If they go back and discuss it with their families, would this person still return? In reality, what this means is, you cannot afford this price. Many pastors go home to discuss it with their wives, and if their wives disagree, the pastor will listen to his wife. This situation is quite common.

If you have accepted the gospel of Jesus Christ, are you someone who has put their hand to the plow? Will you go back to say goodbye to your family first? Saying goodbye to one’s family is called putting a hand to the plow and looking back. We find it difficult to accept what Jesus said, but indeed, Jesus said it. After reading the entire Bible, I didn't see Jesus going back to say goodbye to his family in advance, nor did he tell us to take good care of our families, to get along well with our family members first. Jesus never said that. If you want to go back, Jesus would only say: Forget it, no one who puts a hand to the plow and looks back is fit for service in the kingdom of God.

The twelve disciples paid a heavy price to follow Jesus. For example, a disciple's wife might say to her husband: You're not fishing anymore, you've abandoned your net and boat, what exactly do you want to do? Are you looking for death? Today, are you willing to pay the price for the glorious Mingding Destiny in Jesus Christ? Although the reward for this price will be a hundredfold and is free, it still requires paying a price. You must pay the price of your life. It's not just family; everything we have must be dedicated to God in order to receive a hundredfold return. The twelve disciples did not bring food or money. If they entered someone's house, they had to eat and drink there, and that family also had to pay a price.

Those Who Pay the Price of Their Lives for the Kingdom of God Will Receive Great Power

The gospel of Jesus Christ is a gospel that requires paying a price. When I first started building the church, I reversed the order, and the result was attracting a group of gluttons. But when it came time for them to pay a price, let alone pay a price, they would be unhappy if I didn't pay a price for them. Previously, a couple from another church cried when they came among us, saying that they made dumplings for the people in their church, but an elderly sister said: Pastor, these dumplings are very difficult to eat. Can you make them with fish filling? This couple was already poor, but they made dumplings for others, and they were still嫌弃. They were hurt, but who told you to do that?

In the past, I also did things this way. Later, I changed the church's feast into box lunches, then gradually into fruit, and later, even if you wanted to take a bottle of water, you had to pay for it. Because the church is a place to train people to pay the price. Our church is full of brothers and sisters who pay the price. They are willing to pay the price for Jesus. They are not here to take advantage or to be nominal members. If you turn a large group of people into those who come to church to take advantage, isn't this deadly? Is this what God wants? No matter which family you enter, as long as you are a responsible person, no matter what incurable disease you encounter, you can solve it, and you can feed five thousand people with five loaves and two fish.

Like Jesus, a person who is completely dedicated, money is not a problem, and food will not be lacking, because our God is a God who creates something out of nothing. You can carefully ponder this matter. At that time, the sun was about to set, and there were still five thousand people following Jesus. The place was a wilderness, and Jesus had to take care of the food for those five thousand people. How could this be packed? There were no cars at that time. Would each person have to carry a bag? As a result, Jesus' approach exceeded our imagination. Five loaves and two fish suddenly fed five thousand people, and even the leftovers that were collected filled twelve baskets.

I experience God's miraculous provision every day. For a person who is willing to offer himself, money is not a problem, houses and cars are not a problem. There is only one problem: are you willing to offer yourself for God? Are you willing to pay this price? Although the logical system of these twelve disciples still needs to be dealt with, because they were arguing about who was the greatest and discussing who would sit as prime minister when Jesus’ kingdom came. When Jesus saw this, he said, what are you doing? Jesus took a little child and said, the least among you is the greatest, and the person who serves everyone is the greatest. It is not the one who oppresses the people and acts arrogantly who is the greatest. That is the concept of the world.

Our concept in God's kingdom is that in God's kingdom, the one who serves everyone is the greatest. We must all slowly clarify the logical system here. Did we come into this world to take advantage, or did we come to pay the price? I came into this world, and I don't think it's interesting to take advantage, because even if you take advantage, you can't take it into the coffin. Therefore, paying the price in this world is our Mingding Destiny. This is the meaning of our coming into this world, to pay the price for Jesus, to serve this generation like Jesus.

Those who are of the flesh are quite bad. Jesus was going to Jerusalem to be crucified, to offer himself completely and accomplish his great work of redemption. When passing through Samaria, the people there did not receive him. Jesus' disciples James and John said: Lord, do you want us to command fire to come down from heaven and destroy them, as Elijah did? This person's logical system is still problematic. As a result, Jesus said, you do not know what kind of spirit you are of, for the Son of Man did not come to destroy people's lives, but to save them. Jesus came to pay the price to save people's lives, not to destroy people's lives. That is to say, I did not come to take advantage or get benefits. I came to pay the price.

Are you going to emulate Jesus Christ? If so, if someone offends you, let them offend you! If they take advantage of you, let them take advantage of you! Because we came into this world not to gain advantages, but to pay the price. This is the logical system of Jesus Christ. If you also have this logical system, willing to pay the price, you can also feed five thousand people with five loaves and two fish. In this way, you can drive out the demons that others cannot drive out.

If you also have this logical system, willing to pay the price, to dedicate your life, so that it is no longer I who live, but Jesus Christ who lives in me, you can surpass Jesus' twelve disciples and follow Jesus to the end. If you want to follow Jesus and walk the path of Jesus, you will let the dead bury their own dead and go to proclaim the kingdom of God. If we follow Jesus, we will not say: I will say goodbye to my family first. Jesus said: If you go back, don't come back. No one who puts a hand to the plow and looks back is fit for service in the kingdom of God. Who can bear these words? Unless you are fascinated by the kingdom of God.

Summary

We must preach according to the Bible, but today's gospel has been changed beyond recognition, such as establishing family altars and family camps. Some time ago, someone told me that their church was organizing family camps, and there were many testimonies. Did Jesus organize family camps? No! Shouldn't brothers and sisters think carefully about these things? I am wondering, why can't today's Christians do what Jesus did? Because their minds are full of worldly logic systems.

The worldly logic system sounds very reasonable, but we must come out of this so-called gospel, because this is not the hardcore teaching of Jesus Christ. The hardcore teaching of Jesus Christ is unacceptable, but I accept: Whoever wants to save their life, such as valuing family, business, or work, must lose these, but those who lose their lives for Jesus will gain life.

Brothers and sisters, carefully consider what kind of Christians you want to be. Do you want to be a Christian who can feed five thousand people with five loaves and two fish? Do you want to be a Christian who is free of demons that cannot be driven out? Do you want to be a Christian who receives power and authority to subdue all demons and heal all kinds of diseases? Do you want to be a Christian like Jesus, who completely dedicates his life, completely offers himself, and lives and dies for God? If you are willing to do this, you are walking on the path of Jesus Christ. Before you taste death, you will surely see the kingdom of God. You will see the kingdom of God descend upon you. Wherever you go, the kingdom of God will descend there. This is the hardcore doctrine of Jesus Christ.

Stop twisting God's words, stop creating another gospel, because that is not the gospel at all. Those things are not what God said. I don't know where they invented so many gospels that are not the gospel. We must return to the truth of the Bible. If the teachings of Jesus Christ are truly implemented, there will be no demons that cannot be driven out. You carefully examine Luke chapter nine. What Jesus Christ said is the gospel of paying a price.

May God bless you all!

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大家好,我们来看《路加福音》第九章。《路加福音》的前几章我们查得都非常好,每一章我们都竭力去抓住路加所论述的主题。路加写东西很有水平,他不会把一堆东西罗列在一起,说一些自己也搞不清楚的问题。我们假设路加想要写清楚一些事,那么第九章肯定得跟第八章连到一起,因为整个《路加福音》都在讲耶稣基督的福音。 那耶稣基督的福音写到第九章,又在讲什么事呢?就是:为这福音所要付的代价。我们如果稍微调整一下题目,用一些适合路加所要讲的话,就是今天我们为神的国、神的道、神国的福音付上了一个什么样的代价呢?这代价就决定了我们会在耶稣基督的福音里面得着什么。

天底下没有所谓的免费的午餐。有的人就问了:耶稣基督的福音不是免费的吗?耶稣基督的福音是免费的,但是真的要得着百倍的回报,你还得付代价。如果把耶稣基督的福音描述成什么代价也不需要付的福音,那就麻烦了,那会成为极大的迷思。 我们把这章一段一段地讲清楚,我们如果很想像耶稣,那耶稣付的代价你能付吗?如果我们很想像耶稣一样,一摸病人,病人就好了,或者也希望我们所讲的道,都像耶稣所讲的一样带着能力和权柄,那你就必须要像耶稣一样付代价。问题是虽然我们行神迹可以像耶稣,但却怎么也行不出耶稣基督的样子,这是为什么呢?因为这里有一段故事,在《马太福音》中也出现过。 **第二天,他们下了山,就有许多人迎见耶稣。 其中有一人喊叫说:夫子!求你看顾我的儿子,因为他是我的独生子。 他被鬼抓住就忽然喊叫;鬼又叫他抽风,口中流沫,并且重重地伤害他,难以离开他。 我求过你的门徒,把鬼赶出去,他们却是不能。耶稣说:嗳!这又不信又悖谬的世代啊,我在你们这里,忍耐你们要到几时呢?将你的儿子带到这里来吧!正来的时候,鬼把他摔倒,叫他重重地抽风。耶稣就斥责那污鬼,把孩子治好了,交给他父亲。 众人都诧异 神的大能(大能:或译威荣)。(《路加福音》9:37-43 )**

我们会发现,原来耶稣基督的能力,远远超过耶稣基督的门徒,那么耶稣基督的门徒和耶稣基督有什么差别呢? **耶稣叫齐了十二个门徒,给他们能力、权柄,制伏一切的鬼,医治各样的病, 又差遣他们去宣传 神国的道,医治病人,(《路加福音》 9:1-2)** 这些门徒出去传福音,很多鬼都听门徒的,但是这时候门徒就搞不定这个鬼了。耶稣把鬼搞定了以后,耶稣感慨这不信又悖逆的世代。那门徒到底是不信,还是信呢?**其实这些门徒的信和不信就差在一个地方,就是耶稣基督是将自己生命摆上为代价,可是这些门徒不能。** **至于这一类的鬼,若不祷告、禁食,他就不出来(或译:不能赶他出来)。(《马太福因》17:21)** 这一类的鬼你要付代价,禁食的意思就是我们死也不在乎,一直祷告到把鬼赶出去。耶稣基督的门徒和耶稣付的代价不一样,心思意念也不一样,所以有些鬼就赶不了。如果你想像耶稣,你就要有跟耶稣一样的心思意念。那么耶稣基督的心思意念是什么样的呢?

**又说:人子必须受许多的苦,被长老、祭司长,和文士弃绝,并且被杀,第三日复活。(《路加福音》9:22)** **你们要把这些话存在耳中,因为人子将要被交在人手里。(《路加福音》9:44 )** 门徒却不明白,因为他们认为付这样的代价不是好事。但是耶稣付的就是这样的代价,然后才成就了救恩,而且我们的耶稣已经升入高天,成为大祭司,得着荣耀。我们要开始逐渐地了解一件事,耶稣基督的福音,是一个付代价的福音。只有付了代价,你才能看见神国的能力。 你要想胜过撒但,就得死也不在乎。我们这些人要想胜过撒但,就需要羔羊的血,是耶稣基督被杀的时候所流的;第二是我们所见证的道,就是有权能的福音。第三,虽至于死,也不爱惜自己的性命。既然我们爱惜自己的性命也没用,那就不要再爱惜了,干脆就把自己的生命献上给神吧。耶稣是怎么献上的呢? **又说:人子必须受许多的苦,被长老、祭司长,和文士弃绝,并且被杀,第三日复活。又说:人子必须受许多的苦,被长老、祭司长,和文士弃绝,并且被杀,第三日复活。耶稣又对众人说:若有人要跟从我,就当舍己,天天背起他的十字架来跟从我。 因为,凡要救自己生命的,必丧掉生命;凡为我丧掉生命的,必救了生命。 人若赚得全世界,却丧了自己,赔上自己,有什么益处呢?(《路加福音》9:22-25)** 所以,耶稣的逻辑体系是非常清楚的:如果我赚到了全世界,赔上了自己的性命,结果落到了地狱里,没有任何用处。我们一旦建立起了这样的思维方式,怎么可能不付代价呢?上一章讲,这福音有百倍的回报,但有的人说我没看见。直到今天,我们当中有多少的弟兄姐妹脑子里装的是属世界的逻辑体系?我不怪你,因为怪你也没有用,耶稣基督自己带的门徒,不也是这样吗?主耶稣都要被钉十字架了,他们却还在那争谁为大,满脑子都是属世界的逻辑体系。

耶稣基督的逻辑体系,是将自己的生命摆上为代价献给神。大家要知道,我们把自己的生命献给神,就代表我们要为神丧掉我们的生命。因为我们知道为神摆上我们的生命,我们的生命就必得救。也就是说今天我们所信的耶稣基督,如果我们要想效法他,要想得着能力,仅仅祷告一下子,或者是连续72个小时的祷告,都没有什么了不起的,这仅仅是个开始。所以,我们今天信耶稣基督,为了神的国、神的道,我们要付的代价是将自己完全献上,效法耶稣基督。 耶稣基督一旦想把自己献上给神的时候,其实他已经定意将自己完全献上,所以他跟门徒讲:我要受许多苦,被文士、祭司长鞭打,并且被杀,第三日复活,这话讲了好多遍,但是门徒不明白。门徒怎么不明白呢?因为脑袋里头装的是属世界的逻辑体系。你听了我讲的神的话,你可能会听不明白,因为你听的是不合乎你的逻辑体系的东西。 你里面可能想的是:那哪能这样呢?但是当一个人愿意为神献上性命 的时候,你就会在他的身上看见神的荣耀。咱们琢磨一下,耶稣讲到他要被杀,第三日复活,并且决定将自己的生命献给神,成就神要为我们所成就的救恩,这可不是什么舒服的事情,是被钉十字架。

在第九章里,记载着耶稣带着彼得、约翰、雅各上了山去祷告,祷告的时候发现耶稣的面貌就改变了,然后他们就看见摩西、以利亚和耶稣在一起,谈论耶稣被杀的事。这事我们可能会很难理解,当一个人愿意把自己献上给神,他身上就开始有神的荣耀了,神的荣耀就会带来能力,可以制伏各样的鬼。这种能力,一旦开始有了神的荣耀,不管他是什么鬼,就都可以制服。鬼其实还是挺历害的,让那小孩重重地抽风,口中流沫,每次都要伤害这个孩子,结果耶稣只说了一句:出去!这个鬼就出去了。 前面有个姐妹打给我,整个人就像要死掉的感觉,舌头硬了,头也晕了。其实这就是魔鬼撒但的工作。后来我就带着她释放了一段时间,现在她已经好一些了。如果你愿意为耶稣而死,就没有赶不了的鬼。所以弟兄姐妹,我们就做一个决定,告诉神:我愿意为你而死,我不再爱惜自己的性命!我也不再在乎世上所有的一切!世上的一切我都看作粪土!从今以后我要为耶稣基督而活,我要将自己完全献上。如果你这样做的话,我告诉你,以后再也没有你赶不了的鬼,就是撒但自己来,也要被你践踏在脚下,因为你是一个效法耶稣基督的人。

我想这是耶稣基督他所讲的,为什么第九章讲的是付代价呢?其实第九章讲的所有的地方都是付代价。一旦有了耶稣基督这种身量、这种心志,你会发现耶稣就叫了十二个门徒,给他们能力、权柄,能医治各种各样的病,又差遣他们出去传神国的道,医治病人。我曾经问过一个问题:为什么耶稣讲的神国的道与医治病人有关?**因为医治病人就是跟疾病背后灵界的鬼打仗。所以,神的国和魔鬼的国度是势不两立的,交战的地方就在医治病人这件事上。** 大家要知道,不能够医治病人的,没有能力的福音不是耶稣基督的福音。我不怕人喷我,因为《圣经》里的确是这么说的: **又差遣他们去宣传神国的道,医治病人。(《路加福音》9:2)** **门徒就出去,走遍各乡,宣传福音,到处治病。(《路加福音》9:6)** **但众人知道了,就跟着他去。耶稣便接待他们,对他们讲论神国的道,医治那些需医的人。(《路加福音》9:11)** 我们一定要知道,耶稣基督的福音同时伴随着医病赶鬼,如果没有医病赶鬼,我自己都觉得那是跟耶稣基督的福音不太一样的福音。如果是不一样的福音,那不是问题是啥呢?不能重创魔鬼国度的福音,那还叫福音吗?那应该是没有什么太大用的福音。

我们要知道,耶稣叫了十二个门徒来,叫他们传神国的道,医治病人。他们跟着耶稣基督服侍了三年半的时间里,我们有没有问一个问题:他的家人怎么办呢?他的老婆孩子怎么办呢?他们就撇下所有的,船不要了,网也不要了,什么都不要了,然后老婆孩子也不管了吗? 《圣经》里面什么时候说他们回去照顾老婆孩子了呢?其实,大家要知道这十二个门徒传福音,医病赶鬼,真的是撇家舍业。如果他老婆告他,按照新加坡的法律,三年分居就可以合情合理合法地离婚。三年的时间,门徒跟着耶稣,耶稣咋不说:你回去好好照顾你的老婆,体谅一下她的感受?耶稣没有这样做。 **他们走路的时候,有一人对耶稣说:你无论往哪里去,我要跟从你。耶稣说:狐狸有洞,天空的飞鸟有窝,只是人子没有枕头的地方。(《路加福音》9:57-58)** 耶稣的意思是:你跟我干啥呢?你跟着我能得着什么呢? **又对一个人说:跟从我来!那人说:主,容我先回去埋葬我的父亲。耶稣说:任凭死人埋葬他们的死人,你只管去传扬神国的道。(《路加福音》9:59-60)** 这合乎情理吗?不合乎情理。但这是耶稣说的,人家没人敢说:耶稣,你说错了!如果有人对我说:容我回去先埋葬我的死人。我肯定会赶紧让他回去,我不会说任凭他们埋葬他们的死人吧,要不然放在网站上后,会有很多人来喷我,我岂不是成了异端了吗?但是这确实是耶稣说的,虽然我没有这么说,但我心里却是这么想的,任凭死人埋葬他们的死人去吧,你只管传扬神国的道!这可是付代价的道路。

**又有一人说:主,我要跟从你,但容我先去辞别我家里的人。耶稣说:手扶着犁向后看的,不配进神的国。(《路加福音》9:61-62)** 人家没有向后看,只是想回去跟家人说一声:我跟随耶稣了!这样打个招呼不行吗?这也太过分了吧!如果回去跟家人商量,这人还会回来吗?其实这话的意思是,你付不起这个代价。很多牧师都是这样回家跟老婆商量,然后老婆不同意,结果这牧师就会听老婆的,这种状况是比较常见的。 如果你接受了耶稣基督的福音,你是不是手扶着犁的人,你会不会先回去辞别自己的家人呢?辞别家里的人叫做手扶着犁向后看,我们真的不太能够接受耶稣这么说,但是确实耶稣是这么说的。我读完了整本《圣经》,也没有看到耶稣提前回去跟家人告别,也没说让我们好好照顾我们的家庭,让我们先跟家里人处好,耶稣从没有这么说过。如果你要回去的话,耶稣只会说:算了吧,手扶着犁往后看的,不配进神的国。 十二个门徒跟随耶稣,其实付了很多沉重的代价,比如一个门徒的老婆会对老公说:你渔也不打了,网也不要了,船也撇下了,你到底想干啥?想找死吗?今天你愿不愿意为了耶稣基督这个荣耀的命定付上代价呢?这代价的回报虽然会有百倍,并且是免费的,但却是要付代价的。你要付上你的生命为代价,不单单是家庭,就是我们一切所得的都要献给神,才能得着百倍的回报。这十二个门徒没有带食物,也没有银子,如果进了别人的家里就得吃喝,那一家也是需要付代价的。

耶稣基督的福音是需要付代价的福音,我刚开始建造教会,就把顺序整反了,结果是吸引了一群吃货。但是轮到他们付代价的时候,别说让他们付代价了,如果我没为他付代价的话,他都会不高兴。之前有一个教会的夫妻来到我们当中时哭了,说他们给教会的人包饺子,结果一位老姐妹说:牧师啊,这饺子很难吃啊,你能不能弄成鱼肉馅的呢?这教会的夫妻俩本来就穷,结果给人家包饺子,人家还嫌弃,这心里受伤啊,但是谁让你这么干了呢? 其实我以前也是这么整的,后来,我就把教会里的大餐变成盒饭,逐渐再变成水果,后来就变成你要拿一瓶水都是要投钱的。因为教会是训练人付代价的地方,我们教会都是付代价的弟兄姐妹,是要为耶稣付代价的,不是来占便宜的,也不是来挂名的。如果你把一大堆人变成来教会占便宜的,这不是要命吗?这是神所要的吗?无论进哪一家,只要你是一个有责任的人,无论什么疑难杂症到了你的手里,你就都可以解决,你也可以五饼二鱼就可以喂饱五千人。 像耶稣这种完全献上的人,钱不是问题,食物也不会缺乏的,因为我们的神是使无变有的神。你可以仔细地琢磨这件事,当时太阳快要下山了,还有五千人跟随耶稣,所处的地方是野地,耶稣还要管这五千人的粮食。这怎么打包呢?那时候又没有车,难道让每个人都扛一个袋子吗?结果,耶稣的做法超出了我们的想象,五饼二鱼一下子喂饱五千人,就连收下来的零碎都能装满十二箱。

我天天都在经历神奇妙的供应,一个愿意将自己摆上的人,钱不是问题,房子、车子都不是问题,只有一个问题,就是你是否愿意为神摆上自己?你是否愿意付上这个代价?虽然这十二个门徒的逻辑体系还需要对付,因为在那边争论谁为大,并且讨论耶稣得国的时候谁坐宰相。耶稣一看,你们在干啥?耶稣拉过一个小孩子,说你们中间最小的便为大,服侍众人的人才为大,不是压在百姓身上作威作福的才为大,那是世上的观念。 我们在神国度的观念是,在神国度里,服侍众人的才是最大的。我们大家都要慢慢地把这里面的逻辑体系理清楚,就是咱们来到这世上是占便宜来了,还是付代价来了呢?我来这个世上,我觉得占便宜没有意思,因为就算占了便宜,也无法带到棺材里去。所以,在这个世上付代价是我们的命定,这是我们来到这个世上的意义,就是要为耶稣付上代价,就是要像耶稣一样服侍这个世代。 属肉体的人都挺坏,耶稣要去耶路撒冷钉十字架,要把自己完全献上,成就他救赎的伟业。路过撒玛利亚时,那地方的人不接待他,耶稣的门徒雅各和约翰说:主啊,你要我们吩咐火从天上降下来,烧灭他们,像以利亚所做的吗?这人的逻辑体系还是很成问题的。结果耶稣说:你们的心如何,你们并不知道,人子来不是要灭人的性命,是要救人的性命。耶稣来是要付代价救人的性命,不是灭人的性命,也就是说:我来不是为了占便宜、得好处,我来是为了付代价。

你是不是要效法耶稣基督呢?是的话,有人冒犯了你,就让他冒犯吧!占了你的便宜,就让他占吧!因为我们来到这世上不是要得便宜,而是要付代价,这就是耶稣基督的逻辑体系。如果你也有这样的逻辑体系,愿意付代价,你也可以五饼二鱼喂饱五千人,这样,你就可以赶别人赶不了的鬼。 如果你也有这样的逻辑体系,愿意付代价,将自己的生命献上,做到如今活着的不再是我,是耶稣基督活在我里面,你就可以超越耶稣的十二个门徒,并且跟随耶稣到底。如果你要跟随耶稣,走耶稣这条路,你就会任凭死人埋葬他们的死人,去传扬神的国。如果跟随耶稣,我们就不会说:我先辞别我的家里人。耶稣说:你回去就别回来了,手扶着犁向后看的,不配进神的国,这话谁能承担呢?除非你为了神的国着迷。

我们讲道必须照着《圣经》讲,但是如今的福音已经被改得面目全非,比如建立家庭祭坛、家庭营。前一段时间有人告诉我,他们教会搞家庭营,还有很多见证。耶稣搞过家庭营吗?没有!弟兄姐妹是不是要仔细思考这些事呢?我在想,为什么今天的基督徒不能做耶稣所做的事?因为他们满脑子装的都是属世界的逻辑体系。 属世界的逻辑体系听起来好像很有道理,但是我们要从这所谓的福音中走出来,因为这不是耶稣基督硬核的教导。耶稣基督硬核的教导是让人难以接受的,但是我接受:凡要救自己生命的,比如看重家庭的、生意的、工作的,就必须丧掉这些,但是为耶稣丧掉生命的,就必得着生命。 弟兄姐妹,仔细琢磨一下自己要做什么样的基督徒,你要不要做一个五饼二鱼能喂饱五千人的基督徒?要不要做一个没有赶不了的鬼的基督徒?要不要做一个得着能力、权柄,可以制伏一切的鬼,医治各样疾病的基督徒?要不要做一个像耶稣一样,将自己的生命完全献上,完全摆上,为神而活、为神而死的基督徒?如果你愿意这样做,你就是走在耶稣基督的路上,在你没尝死味以前,你必看见神的国。你会看见神的国降在你的身上,你走到哪里,神的国就降在哪里,这就是耶稣基督的硬核道理。 不要再扭曲神的话,不要再创造另外的福音,因为那根本就不是福音,那些东西根本就不是神说的。我不知道他们从哪里发明了那么多不是福音的福音,我们要回到《圣经》真理的里面。耶稣基督的教导,如果真的落实出来,就没有不能赶的鬼。你仔细考察《路加福音》第九章,耶稣基督说的,就是付代价的福音。 愿神祝福大家!
以撒
Teacher, what should I do to offer myself to Jesus? What price should I pay? Teacher, can you give some examples?
命定小助手
Message: Teacher, what should I do to offer myself to Jesus? What price should I pay? Teacher, can you give some examples? Reply: Jesus called the twelve together and gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. …So they set out and went from village to village, proclaiming the good news and healing people everywhere. …And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. (Luke 9:1-2,6,22-24 NIV) To another he said, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”(Luke 9:59-62 NIV)
@以撒: 老师,我该做些什么事才是为稣耶摆上自己呢?付代价要付什么代价呢?老师,能举些例子吗?