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【Bible Study】Leviticus Chapter 0 - Overview of Leviticus

2020-09-25 23,708 Leviticus Salvation Sexual Immorality Sacrifice Priest Glory Attitude

Introduction

Good morning, everyone. Starting this week, we will begin our study of the Book of Leviticus. Leviticus is a rather difficult scripture to study. Why study this book? Recently, I have come to feel that studying Leviticus will have a positive impact on the healing and deliverance work we do. The content of Leviticus mainly discusses how to be a priest, or rather, how priests should serve God.

If you were to ask me to define a theme for our study of Leviticus, I would probably set the theme as: Set apart as holy to God! Why this theme? In fact, the two most important things in a person's life revolve around blessings and curses. We have previously studied Deuteronomy, and the textual volume of the study material was quite large, so we divided it into two volumes called "Blessings and Curses." Deuteronomy speaks of blessings and curses, which are the two most important things in a person's life.

Where does the root of solving the problem of blessings and curses lie? It lies in this Book of Leviticus. Leviticus mainly talks about being set apart as holy, that is, dedicating something to God is called being set apart as holy, and dedicating yourself to God is called being set apart as holy. So the word "holy," in English, means that everything dedicated to God is called holy. What is unclean? Everything that does not belong to God is called unclean. I think the being set apart as holy that Leviticus speaks of is the most fundamental concept of healing and deliverance. This time, I would like to give an overview of Leviticus, and starting next week, we will study Leviticus chapter by chapter.

Regulations for Offering Sacrifices

Leviticus is roughly divided into several sections. The first section is about the regulations for offering sacrifices, that is, people should offer sacrifices, and how they should be offered. In fact, are these regulations for offering sacrifices still relevant today? They are still relevant today. In fact, among Christians, the issue of offering sacrifices, such as tithing, has a wide variety of teachings; the teachings on thanksgiving offerings are diverse; the teachings on building temple offerings are diverse... And besides these, there are others, such as prayer, which is similar to offering sacrifices.

Today, what we offer is not the slaughter of cattle and sheep, nor the offering of pigeons or young birds. Today, we offer prayers. Although the offering of sacrifices has been simplified to the point of prayer, many Christians today cannot even maintain prayer, let alone meet the complicated requirements of the Old Testament.

Why do Christians today face many difficulties? Prayers for healing are ineffective, a lot of money is spent in hospitals, and then they turn around and ask God, "God! Why don't you heal me?" Sometimes we often ask, "God! Why don't you heal me?" Why not ask, "Oh, did I not offer the sacrifices correctly?" Some full-time workers and pastors in the church feel that they are not at fault when they encounter many difficulties. But I tell you, God will not make mistakes, and demons will not make mistakes; it is we ourselves who often make mistakes!

Regarding the regulations for offering sacrifices, how should we offer them? Do we implement them according to the teachings of Jehovah God? Offering sacrifices is a very important matter. In the process of offering sacrifices, there are burnt offerings, grain offerings, peace offerings, sin offerings, and trespass offerings, a whole bunch of explanations. Did Moses get it wrong in the Old Testament, or did God get it wrong? Neither of them did. It was supposed to be like this.

It was only later that Jesus Christ became the sacrificial offering for us, becoming our sacrifice. Our Lord Jesus offered Himself to God, actually opening up a higher path, which is to offer our whole body and soul as a living sacrifice to God. In fact, the standard of the New Testament is much higher than the standard of offering cattle and sheep in the Old Testament. That is to say, the central idea of the regulations for offering sacrifices has not changed, but Christians today have changed it. In fact, after changing it, do you think God has suffered a loss? God has not suffered a loss; it is these Christians who have suffered a loss.

The teachings of the Chinese Mingding Doctrine in various aspects have many differences and changes from the teachings of traditional churches. Whether it is a quantitative change or a qualitative change, it is quite obvious. Is it good or bad to have high demands on Christians? Of course, it is good! Many brothers and sisters actually suffer losses in churches with low demands. Why? Because they cannot pray for healing when they are sick, and they cannot deal with anything, because they have committed a serious problem in the entire regulations for offering sacrifices!

When I talk about offering sacrifices, the bottom line is that we cannot lower the requirements for offering sacrifices all at once. In fact, the requirements of the New Testament are higher than those of the Old Testament, aren't they? What is the New Testament? It is Jesus Christ offering Himself as a living sacrifice! I ask you, should Christians offer themselves? It is not killing a cow or a sheep and then being cleansed; it is not! It is dedicating yourself to Jehovah as holy, and then you become a priest of Jehovah God, and you must fulfill the responsibility of a priest for others, and then offer sacrifices, pray, and serve. These are the regulations for offering sacrifices.

The Responsibility of Being a Priest

Chapters 1 to 5 are the regulations for offering sacrifices. What do chapters 6 to 8 talk about? They talk about the responsibility of the priest. Are the pastors in the church today priests, or are the Christians today priests? If you ask me, I tell you that every Christian is actually a priest! But today, Christians push away the responsibility of being a priest completely, and you cannot even demand it. If you demand it, I will leave! I will leave the church!

So in our church, whoever wants to leave can leave. I still demand it! Why? Because the Bible is originally like this. The Bible originally says so. If everyone wants to simplify being a Christian to: Ah, I have been baptized, I have been saved by grace, I have already done this and that, and that's it? I tell you, it is far from over! I also want to tell you that you are still far from Jesus' standard.

I also want to tell you, can your attitude of believing in the Lord really bring you into blessings, or will it bring you into curses? In fact, if a Christian's offering of sacrifices and the responsibilities we bear are not in accordance with God's heart, don't even talk about blessings; it would be good if there were no curses. So the problems on Christians today are very difficult to solve. Moreover, the identity of a Christian is actually a high-risk identity. Should we wake up again? Are the leaders and pastors among us really doing well in bearing the responsibility of priests? In fact, they are still far from it.

Recently, my heart has been quite restless. What is the restlessness about? Because many people among us are still muddling along. Being a priest is easy to fool. Moving the upper and lower lips, talking nonsense, and it's okay. But the problem is, we bear the responsibility of a priest, we offer this sacrifice and that sacrifice. There are regulations for offering sacrifices, aren't there? Especially chapters 6, 7, and 8, which talk about the responsibility of the priest. Have we really implemented the responsibility of the priest according to what is said?

Some people say, "Oh, the Old Testament is just a shadow of the New Testament!" But the problem is, if you can't even compare to the shadow, can you compare to the real thing? So today, don't think that the Old Testament is just a shadow of the New Testament, and the New Testament is the real thing. If the New Testament is the real thing, wouldn't the New Testament be more real and demanding than the model of the Old Testament? Today, you have become a Christian. Have you fulfilled the responsibility of a priest? If you have not fulfilled the responsibility of a priest, then do you need to think about where your future is? Even if you are not a person with a Mingding Doctrine, you still have to care about your own future!

Some time ago, when I was preaching, I criticized a brother. What did I criticize this brother for? Because his grandmother was in pain all over, but he didn't care. If you say he didn't care at all, I would be wronging him. If you say he cared, his grandmother was in terrible pain, but there was no effect. If there is no effect, don't we need to think about why our service is not effective?

After I finished speaking, the following week, he called me and said, "I want to leave the church." Then leave if you want, right? Today, Christians must not push away their responsibilities completely. If you say, "I will just be an ordinary Christian and don't want to be a priest," is that okay? Definitely not. Because a Christian is a priest. You can't say, "I won't be a priest, I will just be a Christian. When I get to heaven, I will be a cleaner." I tell you, there is no such thing. What are you going to clean in heaven? You can't even beat a robot when you clean on earth.

Moreover, I tell you, some of our pastors can't even do the cleaning well. Don't they need to repent? I said, "Clean up this corridor, this dirty place." When I came back to check, oh my goodness, the floor was painted like a Chinese painting. He didn't do less work, and he worked hard, and he felt wronged when I told him. But the fact is that the effect is like this. Why? Because we have not taken on this responsibility. It's not just about cleaning the corridor; the key is whether the result of your cleaning is clean or not.

If you clean it and it is dirtier than before, isn't that terrible? If you are a priest, if you serve and offer sacrifices, and after you are done, you make the whole temple of God smoky, I ask you, will God not hold you accountable? If God holds you accountable, what can I stop? I can't stop anything. Many people like to say, "Pastor, please pray for me quickly!" I said, "How can I pray? What can I do about the disaster God has added to you? I can't go against God!" So, being a priest requires taking on the responsibility of a priest.

I am just giving an overview of Leviticus. First, the regulations for offering sacrifices. Do not lower God's standards. Second, the responsibility of being a priest. I ask you, if you offer sacrifices according to the regulations for offering sacrifices, of course, before the regulations for offering sacrifices, there is also the building of the tabernacle. If there is no tabernacle built by Moses, Moses went up the mountain to face God and received how to build the tabernacle. After it is built, wouldn't there be sacrifices?

After it is built, there will be a lot of regulations for offering sacrifices, and then there will be the responsibility of the priest. Even if you have built the tabernacle according to the revelation Moses received, and then you do not do the priest's job well, what will happen? That is playing with your life! Being a Christian is either blessed or cursed, either blessed many times over or cursed many times more than ordinary people. How many times do you ask me? Seven times! The punishment is seven times! That is why I often say that being a Christian must be a resounding Christian. Don't wander around there.

Offering Sacrifices According to What Jehovah Commanded

If you implement everything according to what Jehovah commanded, what will happen? God's fire will come down from heaven. God's fire will come down from heaven, which means that prayers in this place are answered by God, there is God's presence in this place, and there is the manifestation of God's glory. Do you understand? So, in chapter 9, it talks about God's fire coming down from heaven. Don't you think it is a very wonderful thing to build a church with God's presence?

Don't you think it is a very wonderful thing to build a church with God's presence, and then all the brothers and sisters in the church, all the Christians in this church, are priests of the living God Jehovah, our prayers are answered by God, God's fire will come down from heaven, and miracles and wonders will follow us! We, as priests, can bless the people, and the glory of God will appear to the people. Fire will come out from before Jehovah and consume the burnt offering and the fat on the altar, and the people will shout and fall on their faces when they see it. That is a church where prayers are accepted and answered. Do you want this? Of course, you do! I hope everyone desires to become a priest of the living God, build God's church according to the regulations for offering sacrifices and the responsibility of the priest, and offer to God the sacrifices we should offer.

The Chinese Mingding Doctrine has high requirements for offerings, whether it is time or money. I really don't care if people leave because my requirements are high. Some people say all day long, "Ah! I am very busy with business!" What are you busy with? Is being busy more important than offering sacrifices? Is being busy more important than serving God? I tell you, some of us always say that they are very busy recently and need to ask for leave. Everyone must know that I can really boast about one thing in front of everyone: I am so busy with work that I am dying, but I have never delayed serving. Why? Because being a priest is my responsibility! I know I need God. I know what I need is not that job. What I need is not to please my boss or my clients, but to please my God. As a result, God allows me to not be afraid of harm even when I pass through the valley of the shadow of death.

I will just say this, but don't call me next week and say, "I am leaving the church because your church's requirements are too high." The problem is not whether the requirements are high or low. The problem is whether we can live out God's glory! If the requirements are high in this place, you can live out God's glory, and your prayers are accepted. Isn't that much better than prayers not being accepted? This place has God's blessings and God's presence. Isn't that better than those without God's presence? You save all the time, the requirements are very low, and you mess around there, getting sick all over. What are you going to do? How many of us came here with illnesses? Don't forget when you get better. Many people forget when they get better. After they get better, they start being busy with this and that again. Then you can continue to be busy to death.

Our responsibility is to be priests of the living God. Our responsibility is to bring God's blessings down from heaven and bless the people. Our responsibility is to bring the sins and sacrifices of the people to God and offer them to God. You say this is intercession. We will not discuss this matter for the time being. If you have confusion, we will slowly explain it when we have the opportunity. When we offer sacrifices, we will see God's presence. This is a victorious church. A victorious church is built according to what God has commanded. Don't pat your head and come up with ideas. Nothing useful will come out of it. This is the third point: Offering sacrifices according to what Jehovah commanded will result in God's presence.

If You Don't Offer Sacrifices According to What Jehovah Commanded, You Are Playing with Your Life

If you don't offer sacrifices according to what Jehovah commanded, what will happen? That is called offering strange fire. After offering strange fire, fire will come out from Jehovah, not that there is no fire, there is fire, and then it will burn them to death. This sounds cruel.

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. (Leviticus 10:1-2)

This passage is written very cruelly, but do Christians or pastors today have this kind of situation that you find incomprehensible when you see it? A good pastor, serving God with love, but many, many problems arise. It seems that it is not demons that are dealing with these pastors and Christians, but God! Fire came out from God and consumed Nadab and Abihu. Did Nadab and Abihu know the responsibility of offering sacrifices? They knew. Did Nadab and Abihu know the regulations for offering sacrifices? They knew, but they messed up when they did it. So in chapter 10, we see that fire came out from God and consumed Nadab and Abihu, and they died. Then, this is what Jehovah said: I must be acknowledged as holy by those who come near me.

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Then Moses said to Aaron, “This is what the Lord spoke of when he said: “Among those who approach me I will be proved holy; in the sight of all the people I will be honored.” Aaron remained silent. (Leviticus 10:1-3)

If you want to do the pastor as a job, you can't do it. Why? Disaster will come upon you. Why? Because you are a person who offers strange fire. So today, brothers and sisters, you must know that later someone told me, and I haven't even counted it myself, but among the pastors I know, there are many who have cancer! The proportion of pastors who have cancer is more than twice that of normal people.

Some time ago, a sister came to us. This sister was very interesting. She was actually a very loving sister in the local church. When she served in the church, she hid behind the leader in the front. This leader served very enthusiastically every day, and later got a serious illness, a terminal illness, and didn't know what the outcome would be.

Later, another brother rushed up and replaced the leader in the front. The leader in the front stepped down because he needed to recuperate. The person in the back rushed up to be the leader and was responsible for this church. As a result, not long after, this brother had a stomach hemorrhage. Later, this brother also came to us to pray, and we served him. Later, his stomach hemorrhage got better. But the problem is, did he really understand the regulations for offering sacrifices? Did he really understand the responsibility of the priest? It seems that he still didn't quite understand.

Later, they said to this sister, "Come on, you come and be the leader." As a result, this sister said, "Forget it, I won't do this." She still had a little bit of cleverness, so she came out of that fellowship and then came to us. After she came to us, did she become a priest of the living God Jehovah? In fact, although she had a heart to love God, she lacked that ambition, but recently she has started to adjust well. After a lot of hardships, it has been hard, very hard.

I hope that all the brothers and sisters among us will always remember these two names: Nadab and Abihu. Nadab and Abihu were people who offered strange fire before Jehovah and served God according to their own ideas. Jehovah did not command them to do it, but they did it themselves, which is called playing with your life. Therefore, in serving God and being a priest, it is an extremely glorious Mingding Doctrine, and it is also a very high-risk position.

If we neglect such a great salvation, how can we escape punishment? This salvation allows us to obtain the keys to the kingdom of heaven, to trample on snakes and scorpions on earth, to trample on the enemies of the devil, to trample on the power of the underworld, and to release the captive souls. This is a power greater than the power of nuclear power plants and nuclear bombs!

If we neglect such a great salvation, if we serve carelessly, not cautiously, and do not keep and follow the commandments, isn't that playing with our lives? Is it! So you must know that God wants to be holy among those who come near God. You cannot serve God without holiness. How can you become holy? Set yourself apart as holy to God. So don't blame me for not warning everyone. If I didn't warn everyone, the sin is on me, but I have told everyone, and if everyone doesn't listen, the sin is on yourselves, and it has nothing to do with me. So you need to think clearly about what kind of situation you are in.

Do we have anything more important today than blessings and curses? No. Yes, I know you are very busy. We are all very busy. Some people think I am not busy. In fact, they are wrong. I work from morning till night. If I am not busy, what am I doing? In fact, I am using all my heart and strength to serve my God, and I also hope that our brothers and sisters can know that serving God in this way is a matter of course.

So, you must know how to be a priest, and you must not offer strange fire. This is what was said earlier. First, the regulations for offering sacrifices; second, the responsibility of being a priest; third, priests must offer sacrifices according to what Jehovah commanded; fourth, if you don't offer sacrifices according to what Jehovah commanded, you are playing with your life.

Ordinances Concerning Food

The act of setting apart and blessing is closely tied to what one consumes. Thus, the fifth point concerns ordinances about food. God specifies what is clean and unclean, what is permissible to eat and what is not. Do not mistake this for a lesson in biology; it is a matter of spiritual significance.

I pose this question: Man is created in God's image, but in whose image are animals created? Animals, too, are created in the image of the spiritual realm. Just as there are celestial horses, so there are earthly horses; eagles in the heavens, eagles on the earth; lions above, lions below; cattle above, cattle below; sheep above, sheep below. Are there crabs, snakes, or earthworms in the heavens? Indeed, there are many.

I tell you, everything on earth is fashioned after the pattern of heaven. We are human beings on earth, created in God's image, and various earthly creatures are fashioned after various heavenly forms. I ask you, does the serpent on earth, created in the image of the evil spirit, have any connection to Satan? Satan is the ancient serpent. Is there a connection between the earthly serpent and Satan? Yes, there is. Among the animals God created, the serpent is the most cunning. Is the serpent on earth? Yes. After what was the serpent fashioned? After the spirit of the serpent in heaven.

Therefore, the ordinances concerning food dictate what is permissible and what is not, because God is conveying a spiritual truth. These things carry spiritual implications. I feel this deeply because I often connect seemingly disparate things. For instance, an 18-year-old tragically died in an accident, causing immense grief to his parents.

When reporters interviewed the family, they filmed the boy's room. A rope stretched from one corner to another, laden with various items: snakes, scorpions, and other creatures. I cannot recall the specifics. However, upon seeing these items, I made a connection: could this be related to the boy's death? I believe it was. To fill one's home with things devoted to destruction invites misfortune.

I have come to realize that the relationship between many animals and humans is a spiritual one. Consider the case of a young girl who once loved the Lord but suddenly changed and began keeping a large python at home. This was alarming, as feeding the snake required considerable resources. Yet, no one could touch the snake without provoking the girl's fury. Was this behavior strange? Yes! The girl grew increasingly rebellious and difficult.

Thus, the ordinances concerning food describe the forms of various animals, each carrying a spiritual revelation. Know that God is holy. It is not merely about the physical effects of consuming certain things, but about displeasing God. Why would we not seek to please Him? Pleasing God is paramount. To be set apart, we must understand what displeases Him.

Childbirth as a Profoundly Spiritual Matter

Sixth, childbirth is a profoundly spiritual matter. Why? Because Leviticus states that a woman is unclean for a certain period after giving birth. Why is she unclean after childbirth? It is not that childbirth inherently makes her unclean, but that she is considered unclean in God's eyes at that time.

In other words, uncleanness makes one more susceptible to demonic influence. Both the reproductive system and eating are deeply spiritual matters. Inability to conceive is also a spiritual issue. This is the sixth point, following food as the fifth. The reproductive system and childbirth are spiritual.

Skin Diseases and Mold in Houses as Profoundly Spiritual Matters

Seventh, skin diseases, mold on clothing, and mold in houses are all profoundly spiritual matters. When we discuss these, we may need to consult Leviticus during deliverance ministry. It details the nature of skin diseases, mold on clothing, and mold in houses.

Examine your house carefully. If mold is present, what does Leviticus say? A particular stone must be removed and discarded, and the wall replastered. If the mold persists, the house must be demolished and rebuilt.

Why? Because evil spirits are present. Consider a haunted house, a place where evil spirits dwell, causing unexplained illnesses and misfortunes. Such houses are spiritually unclean.

Atonement for Priestly Sin

Eighth, if a priest sins, he must offer a sin offering. The offering for a priest's sin differs from that of a common person. If a priest sins against God, there is an ordinance for atonement. For example, Aaron must offer certain sacrifices. A priest who sins must not enter the Most Holy Place behind the curtain, before the mercy seat on the ark, lest he die.

Therefore, a priest who sins must offer a sin offering. The text speaks of two male goats, one for Azazel and the other for the Lord. We may not fully understand Azazel, but some interpretations suggest it represents a sacrifice to the devil. A priest's sin is a serious matter, and the goat offered for atonement is a scapegoat.

The Sanctity of Blood

Ninth, blood is sacred. Understand that blood is intimately connected with life; life is in the blood.

Sexual Immorality

Tenth, sexual immorality, sins closely related to human sexual organs, is addressed.

Interpersonal Relationships

Eleventh, our interactions with others must be fair and just. Holiness is closely linked to daily life. To be set apart must manifest in your conduct. If you are habitually greedy, spread gossip, or engage in strange behaviors, you are not set apart.

A series of principles for holy living must be implemented in our lives. If you violate these principles, you will be cursed.

Dealing with Rebellion

Twelfth, how should we deal with rebellious individuals? What is the appropriate response to those who disobey God's word? How should we handle various situations? For example, how should we treat those who do not honor their parents, and how should we treat those who do? We must not misunderstand these matters. Sometimes, elderly parents may act unwisely and require correction. Is this still honoring them? Yes, because they need guidance.

Ordinances of Holiness

Thirteenth, ordinances of holiness are discussed. What is holiness? What is sacred? How does one become holy? Because we are set apart to the Lord, because God is holy, we must be holy. This is a simple principle.

Setting Aside Time

Fourteenth, we must set aside time. The text speaks of observing various feasts: the Feast of Tabernacles, the Sabbatical Year, the Day of Atonement, Pentecost, and many others. Why are people unwilling to dedicate time to God? Because time is money. People love money more than God, so they lack time, striving to earn more and incurring curses and illnesses. Only when afflicted do they remember to pray, but their prayers are often ineffective because their ailments stem from disobedience to God's word.

Finally, our examination will delve into many details, ultimately concluding that those who diligently obey God's word will be blessed, while those who do not will be cursed and punished. This is not merely being cursed, but being punished. A priest who violates God's statutes, ordinances, and commandments will be punished sevenfold. God will increase the calamity sevenfold for those who disobey His word because they are God's priests.

Therefore, we must be careful and learn to set ourselves apart. Setting ourselves apart is the highest principle of Christian living! We must truly understand what it means to love the Lord your God with all your heart, soul, and strength! If you love God, you will not find being a Christian burdensome. If you still find it troublesome, wait until you endure the sevenfold calamity and see if it remains so! I am not threatening you; this is what God has said.

Conclusion

Therefore, brothers and sisters, if we are experiencing God's sevenfold calamity, we must turn back to Him. If you are a priest facing difficulties, recognize that God is disciplining you. If you believe you are like Job, remember that Job's circumstances are rare. Even David's later trials were consequences of his sins. Today, we must understand that while God forgives Christians who sin, there is a price to pay.

Although God keeps His covenant, we must fulfill our Christian responsibilities. That is the key. Set yourselves apart to God, serve Him alone. This is the Mingding Doctrine that we, in the Chinese Mingding Doctrine, proclaim. What is our Mingding? Our Mingding is the Mingding inherited from Abraham, to be a blessing to many. Do not think that being a blessing to many is mere rhetoric; it is a tangible reality achieved by living according to God's word!

May God bless you all!

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大家好,从这个礼拜开始,我们开始查《利未记》。《利未记》是一本相当难查的经卷,为什么要查这本经卷呢?最近我开始有这样的一个感受,查《利未记》会对我们所做的医治释放产生正面的影响,《利未记》里面的内容主要讲的是如何做祭司,或者说祭司应该如何侍奉神。 如果你问我给《利未记》的查经定个什么样的主题,那我大概会定这个主题为:分别为圣归给神!为什么是这样的主题呢?其实,围绕着人一生当中最重要的两件事就是祝福和咒诅。我们曾经查过《申命记》,查经资料的文字量还是挺大的,我们就把它分成上下两册,叫做《祝福和咒诅》,《申命记》讲的就是祝福和咒诅,祝福和咒诅是人一生当中最重要的两件事。 解决祝福和咒诅的问题,根源到底在哪里呢?就在这个《利未记》里,《利未记》主要的就是讲分别为圣,就是说把这个东西献给神就叫分别为圣,你把自己献给神这叫分别为圣。所以圣这个字,英文叫做Holy,就是献给神的都是叫做圣,什么叫做不洁净呢?不属于神的都叫不洁净。那我想《利未记》所讲的分别为圣,就是医治释放一个最根基性的概念,这一次我想对《利未记》做一个概论,从下周开始我们一章一章地查《利未记》。

《利未记》大概分成几段,第一段就是讲人献祭的条例,就是人应该献祭,献祭应该怎么献,其实这个献祭的条例,你说在今天还用不用的着呢?其实今天还依然用的着。其实在基督徒当中,就是献祭这件事儿,比如拿十一奉献来说,有关十一奉献的教导五花八门;有关感恩奉献的教导五花八门;有关建殿奉献的教导五花八门......然后除这些以外还有其他的,比如还有祷告,祷告跟献祭其实是差不多的。 今天我们献的其实不是杀牛宰羊,也不是献鸽子啊雏鸟啊,今天我们献的是祷告,虽然已经把献祭简化成祷告这种地步了,但是今天很多的基督徒连祷告都守不住,更不要说达成像旧约这样繁琐的要求了。 为什么现在的基督徒会面临很多的困扰,有病祷告也不好使,花很多钱在医院里,然后回头问神,神啊!为什么不医治我?有的时候我们常常问,神啊!为什么不医治我?怎么就不问一问,哎呀,是不是我在献祭上没有整对?有一些在教会里的全职同工和教会里的牧者,他们遇到很多困扰的时候,觉得自己一点错都没有。但其实我告诉你,神不会搞错,鬼也不会搞错,就是我们自己常常搞错! 在这个献祭的条例上,应该怎么献?我们是否照着耶和华神的教导去落实?献祭这件事是非常重要的一件事。在这个献祭的过程当中,献祭有什么燔祭、素祭、平安祭、赎罪祭、赎愆祭这一大堆的讲法,那其实你说在旧约的时候摩西整错了吗?还是神整错了?其实都没有,本来就应该这样。

**只是后来耶稣基督为了我们成为了祭物,成为我们的牺牲,我们的主耶稣把自己献给神,实际上祂开辟了一条更高的路,就是把我们自己的全身全人,把我们的身体当做活祭献给神。** 其实新约的标准比旧约里面献牛献羊的标准要高很多很多,也就是说献祭条例的中心思想是没有变的,只是今天的基督徒把它给改了,那其实改了以后,你以为神受亏损了吗?神没有受亏损,受亏损的就是这些基督徒。 华人命定神学在各方面的教导,其实跟传统的教会的教导有很多的差异和变化,不管是量的变化还是质的变化,都是相当明显的。那对基督徒的要求高,这是好还是不好呢?当然是好了!很多弟兄姐妹在要求不高的教会当中其实是受亏损的,为什么呢?因为有病也不能祷告得医治,有啥也不能对付,因为在整个献祭的条例上就犯了一个严重的问题! 那我讲献祭这件事儿,归根到底就是我们不能够把献祭这件事的要求一下子变的很低,其实新约的要求比旧约还高,是不是啊?新约是啥?是耶稣基督将自己当作活祭献上!那我问你,基督徒是否应该将自己献上?那不是杀一头牛杀一头羊,然后就洁净了,不是的!而是将自己归耶和华为圣,然后你就成为耶和华神的祭司,你就要去为别人尽祭司的责任,然后献祭啊,祷告啊,服侍啊这些,这就是献祭的条例。

第一章到第五章这是献祭的条例,到了第六章到第八章,讲的是什么呢? 讲的是祭司的责任。那你说今天在教会里的牧师是祭司啊,还是今天的基督徒就是祭司?你如果问我的话,我告诉你,其实每一个基督徒其实都是祭司!但是今天基督徒把这个祭司的责任推得一干二净,你还不能够要求,一要求,我走!我离开教会! 所以在咱们教会当中,谁爱走谁就走,我照样要求!为什么呢?因为《圣经》本来就是如此,《圣经》本来就是这么说的,大家如果要把做基督徒这件事儿给简化到:啊,我已经受洗了,我已经蒙恩得救了,我已经怎么怎么样了,就完事了?我告诉你,差老远了去了!那我还要告诉你,其实你离耶稣的标准还相差老远了。 我还要告诉你,就是你的信主态度真的可以把你带到祝福里去吗?还是把你带到咒诅里去呢?其实如果一个基督徒在献祭这件事上,在我们所担的责任上,如果不合神的心意,不要说祝福了,没有咒诅就不错了,所以今天基督徒身上的问题是非常难解决的。而且基督徒这种身份,其实是一种高危的身份,那我们是否要重新醒悟过来?就是在咱们当中的领袖,咱们当中的牧者,真的在担当祭司的责任上做得怎么样?其实真的还差很远呢。

最近这段这段时间,我心里比较闹腾,闹腾啥呢?因为我们当中还是有很多人得过且过。那做祭司是很容易忽悠的,上嘴唇下嘴唇一动,瞎说一通,ok了。但是问题是说,我们担当祭司的责任,我们献这个祭,献那个祭,献祭都有献祭的条例,不是吗?尤其是第6章、第7章和第8章都讲了祭司的责任,那讲了祭司的责任,我们真的照着这个祭司的责任去落实了吗? 有的人说:哎呀,旧约不过是新约的影儿!但是问题就来了,如果你连影儿都比不上,你能比真的吗?所以,今天大家不要以为旧约仅仅是新约的影儿,新约才是真正的。如果新约才是真正的,新约岂不是比旧约那个模型来的更真实,要求更高吗?今天你做了基督徒,你是否完成了祭司的责任,如果你没有完成祭司的责任,那你是不是要思考一下?你的未来到底在哪里?就算是你不是一个有命定的人,你总得关心你自己的未来吧! 前一段时间,我在讲道的时候,我就批评了一个弟兄,批评这个弟兄啥呢,因为他姥姥浑身疼,但是他都不管,你说完全没管吧,我是冤枉他,也管了。你说他管了吧,他姥姥疼的要命,就是没有果效。如果没有果效,难道我们不需要思考一下,为什么我们服侍没有果效吗?

我说完了以后,接下来的一个礼拜,他就打电话给我说:我要离开教会。那你离开就离开吧,是不是?今天我们基督徒千万不要把责任推的一干二净,如果你说,我就做一个普通的基督徒,不想做祭司,行不行?肯定不行。因为基督徒就是祭司,你不能说我不做祭司,我就做基督徒,将来到了天堂,我做打扫卫生的,我告诉你,没有这回事儿。你到天上打扫什么卫生?就是在地上打扫卫生,你都干不过机器人。 况且啊,我告诉你,我们当中的一些牧者,连打扫卫生的事儿都干的一塌糊涂,难道不需要悔改吗?我说,你把这走廊,这地方的肮脏清理干净。等我回来一检查,哎呀我的天,地面画的跟中国画似的。他也没少干,干的也挺辛苦,我说他吧,他还挺冤枉。但是事实的果效就是这样,为什么呢?因为我们没有担起这责任。这不是说把走廊打扫了就完事儿了,关键是你打扫的结果是干净了还是没干净。 如果你打扫完了,比以前更加肮脏了,这不是要命吗?你做祭司,如果你服侍、献祭,你做完了以后,把整个神的殿整的乌烟瘴气,我问你,神不找你算账吗?如果神找你算账,你说我能拦的住啥啊!我啥也拦不住。很多人很喜欢讲:牧师,赶紧为我祷告!我说,我咋祷告啊?神加给你的灾祸,我能怎么样呢?我总不能跟神作对吧!所以,做祭司要担起祭司的责任。

我仅仅是讲一下《利未记》的概论,第一点,献祭的条例,不要降低神的标准;第二点,做祭司的责任。我问你,如果按照献祭的条例去献祭,当然在献祭的条例之前还有建造帐幕,如果没有摩西所建的帐幕,摩西到山上与神面对面,领受怎么建造帐幕,建造完了,这不得献祭吗? 建造完了,就有一大堆献祭的条例,然后就有祭司的责任。就算你有照着摩西所得着的启示去建造帐幕,然后你不好好做祭司,那会发生什么事儿?那是玩命儿啊!做基督徒要么蒙福,要么受咒诅,要么蒙福好多倍,要么受比常人多好多倍的咒诅。你问我几倍?七倍!受的刑罚,七倍!这就是为什么我常常说,做基督徒可得做一个响当当的基督徒,千万别在那儿逛荡。

如果你都是照着耶和华所吩咐的去落实,那么会发生什么事儿?神的火会从天上降下来。神的火会从天上降下来,就是这个地方的祷告神应允,这个地方有神的同在,这个地方有神荣耀的彰显,听明白了吗?所以,到了第9章,讲的就是神的火从天上降下来,你不觉着建一间教会,有神的同在是一件非常美好的事儿吗? 你不觉着建一间教会,有神的同在,然后教会里的弟兄姐妹,所有的基督徒在这间教会里都是耶和华永生神的祭司,我们的祷告都蒙神应允,神的火会从天上降下来,神迹奇事会随着我们,那是何等美好的事情!我们做一个祭司,可以为百姓祝福,神的荣光就向民众显现,有火从耶和华面前出来,在坛上烧尽燔祭和脂油,民众一见都欢呼俯伏在地。那是一个祷告蒙悦纳,祷告蒙应允的教会,你想不想这样?当然想了!我希望大家都渴望成为永生神的祭司,照着献祭的条例,照着祭司的责任建造神的教会,在神面前献上我们所当献的祭。

华人命定神学在奉献的要求上,不管是时间也好,金钱也好,要求还是高的。我真的不太在乎人家因为我的要求高而离开,有的人整天就说:啊!我生意很忙!忙啥啊!忙比献祭更重要吗?忙比服侍神更重要吗?我告诉你,我们当中有一些人总说最近很忙,要请假的,大家一定要知道,我真的可以在大家面前夸耀一件事,我工作都要忙死了,但是我从来都没耽误服侍,为什么呢?因为做祭司那是我的责任!我知道我需要神,我知道我需要的不是那份工作,我需要的不是讨好我的老板,不是讨好我的客户,而是讨好我的神。结果,神让我就算是经过死阴的幽谷,也不怕遭害。 我就这么说一下,但别下个礼拜打电话跟我说:我离开教会,因为你们教会要求太高。问题不在乎要求高还是低,问题是我们是否可以活出神的荣耀!你在这个地方要求高,你可以活出神的荣耀,你祷告蒙悦纳,这不是比祷告不蒙悦纳好多了吗?这个地方有神的祝福,有神的同在,不是比那些没有神同在的好吗?你把时间都省下来,要求很低,你在那混,混了一身的病,那你咋整?我们当中有多少人都是带着病来到我们当中的,千万不要身体好一点就忘了。有很多人身体好一点就忘了,身体好了以后,就又开始忙这个,忙那个,那你就继续往死里忙吧。 我们的责任是做永生神的祭司,我们的责任是把神的祝福从天上带下来,为百姓祝福;我们的责任是把百姓的罪,百姓的祭带到神面前,向神献上。你说这是不是代祷,我们暂且不去议论这件事,如果你有困惑,有机会咱们慢慢解释。我们在献祭的时候,会看见神的同在,这就是一间得胜的教会,得胜的教会就是照着神所吩咐的去建造的,千万别拍脑袋,拍脑袋整出来的没有什么用。这是第三点,照着耶和华所吩咐的献祭,就有神的同在。

如果不照着耶和华所吩咐的献祭,那会怎么样呢?那就叫做献上凡火。献上凡火以后就有火从耶和华那里出来,不是没有火,有火,然后就把他们烧死,这听起来就残酷啊。 **亚伦的儿子拿答、亚比户各拿自己的香炉,盛上火,加上香,在耶和华面前献上凡火,是耶和华没有吩咐他们的, 就有火从耶和华面前出来,把他们烧灭,他们就死在耶和华面前。 (《利未记》10:1-2)** 这段经文写的非常的残酷,但是今天基督徒也好,牧师也好,有没有这样一种状况,你看了都觉得费解?好好的一个牧师,服侍神也挺有爱心,但是就是出现很多很多的问题,结果好像对付这些牧师和基督徒的不是鬼,而是神啊!有火从神那里出来,然后烧灭了拿答和亚比户,拿答和亚比户知不知道献祭的责任?知道的, 拿答和亚比户知不知道献祭的条例呢?知道的,但是到了做的时候却瞎整。所以在第10章就给我们看见,有火从神那里出来,结果烧灭了拿答和亚比户,死了。然后呢,这就是耶和华所说的:我在亲近我的人中要显为圣。 **亚伦的儿子拿答、亚比户各拿自己的香炉,盛上火,加上香,在耶和华面前献上凡火,是耶和华没有吩咐他们的, 就有火从耶和华面前出来,把他们烧灭,他们就死在耶和华面前。 于是摩西对亚伦说:这就是耶和华所说:我在亲近我的人中要显为圣;在众民面前,我要得荣耀。亚伦就默默不言。(《利未记》10:1-3)**

你要想把牧师当做一个职业来做,做不了,为啥呢?灾祸会降临在你身上,为什么呢?因为你是献凡火的人。所以今天弟兄姐妹要知道,后来有人跟我说,我自己也没统计过,反正在我认识的牧师当中,得癌症的多呀!牧师得癌症的比例是正常人的一倍以上。 早些日子以前,我们当中来了一个姐妹,这个姐妹很有意思,她在当地的教会其实是一个很爱主的姐妹,她在教会服侍的时候,就躲在最前面那个领袖的后面,这个领袖每天很热心的服侍,后来得了重病,得了不治之症,也不知道结局如何。 后来另外一个弟兄又冲上去取代了前面那个领袖,前面那个领袖就退下来,因为要养病。后边那个人就冲上去做领袖,负责这个教会,结果没过多久,这个弟兄得了胃出血。后来这个弟兄还来到我们当中祷告,我们服侍他,后来他的胃出血好了。但是问题是,他真的明白献祭的条例吗?真的明白祭司的责任吗?好像还不是特别明白。 后来他们就对这个姐妹说,你来吧,你来做这个领袖。结果这个姐妹就说:算了吧,我可不干这事儿。她还有点小聪明,结果她就从那个团契当中出来了,之后就来到了我们当中。她来到我们当中以后,会做耶和华永生神的祭司了吗?其实她虽然有一股爱神的心,但是缺少那股心志,但最近开始调整的不错,经过了一大堆的磨难,辛苦啊,很辛苦。 我但愿在我们当中所有的弟兄姐妹,永远记住这两个名字:拿答、亚比户。拿答和亚比户是在耶和华面前献上凡火,照着自己的意思服侍神的人。耶和华没有吩咐他们做的,他们自己瞎做,那就叫玩命。所以,在服侍神,做祭司这样的一个位份上,那是极其荣耀的命定,也是风险极高的位份。

如果我们忽略这么大的救恩,怎么能逃罪呢?这救恩是让我们能够得着天国的钥匙,可以在地上践踏蛇和蝎子、可以践踏魔鬼仇敌、可以践踏阴间的权势、可以释放被掳的灵魂,这是比核电站核弹的能力还大的能力! 如果我们忽略这么大的救恩,如果我们不小心服侍,不谨慎,不谨守遵行,就不是玩命吗?是不是!所以要知道,神要在亲近神的人中显为圣,你没有圣洁服侍不了神。怎么才能成为圣洁?把自己分别为圣归给神。所以可别怪我没有警告大家,如果我没有警告大家,那罪在我,但是我告诉大家了,大家不听,那罪在你们自己,跟我没关系,所以你脑袋要想清楚,自己是个什么样的状况。 我们今天还有什么比祝福和咒诅更重要的事吗?没有。是,我知道你很忙,我们大家都很忙。有些人觉得我不忙,其实他搞错了,我起早贪黑的,我不忙我在干啥?其实我是用尽我的全心全力来服侍我的神,而且我也希望我们的弟兄姐妹能够知道,这样服侍神是理所当然的。 所以,要知道做祭司应该怎么做,千万不要献凡火,这是前面讲的,第一点:献祭的条例; 第二点:做祭司的责任;第三点:做祭司都要照耶和华所吩咐的献祭;第四点:如果没照着耶和华所吩咐的献祭,那就是玩命。

那在分别为圣,在祝福这件事上,其实跟人的嘴巴关系还挺大的。所以,第五点就是食物的条例。神就规定什么东西洁净、什么东西不洁净;什么东西可以吃,什么东西不可以吃。大家不要以为这是在讲一个生物学的道理,这不是在讲一个生物学的道理,这里在讲属灵的道理。 那我想我问大家一个问题,人是照着神的形像造的,那我问你那些动物是照着什么形像造的?动物也是照着灵界的形像造的。所以天上有天马,地上就有地马;天上有老鹰,地上也会有老鹰;天上有狮子,地上有狮子;天上有牛,地上有牛;天上有羊,地上有羊。那天上有没有螃蟹?有没有蛇?有没有蚯蚓?其实多了去了。 我告诉你,地上所有的一切,都是照着天上的样子造的。我们在地上我们是人,神照着神的形像造了人,然后又照着天上各种各样的形像,造了地上各种各样的东西。那我就问你了,神照着邪灵的样子造的地上的蛇,跟撒旦有没有关系?撒旦就是古蛇,地上的蛇跟撒旦有没有关系?有关系的。所以神造的动物当中,蛇最狡猾,那蛇是不是在地上?在地上。那蛇是照着什么东西造的?照着天上的蛇的灵造的。 所以在食物的条例中说,这个东西能吃,那个东西能吃,这个东西不能吃,那个东西不能吃,为什么呢?因为神在讲一个属灵的事,这些东西有属灵的含义。这事其实我深有感触,为什么深有感触呢?后来我经常看到一些东西,就喜欢把一些东西联系在一起。比如说,有一个18岁的孩子,他遇到了倒霉事,被人误伤致死,哎哟,他的父母这个痛苦啊,非常的痛苦。

后来记者到他们家里采访,拍摄了一下这小孩所居住的房间,那这个孩子所住的房间呢,从这个墙角拉了一根绳到另外的墙角,然后绳子上挂了很多东西,有蛇,有蝎子,还有其他很多的动物,你问我细节我也挤不太清楚了。但是当我看到这些东西的时候,我就做了一个联想,这事儿跟小孩被杀有没有关系?我想应该是有关系的,整了一大堆的当灭之物在家里,人不倒霉才怪。 所以后来我就发现啊,很多这种动物跟人之间的关系,它是一个属灵的关系。有一件事很有意思,有一个小女孩,曾经有一段时间很爱主,后来突然就改变了,然后就在家里养大蟒蛇,那多吓人啊,在家里养大蟒蛇,那得买很多东西去喂那条大蟒蛇。结果呢,谁也不能动那条蛇,谁一动,小孩就要跟他玩命。你说这个行为怪异不怪异?怪异!后来这个女孩越来越悖逆,越来越叛逆,非常难搞。 所以有关食物的条例,这里头就讲了各种各样动物的形像,动物的形像其实都带着灵界的一种启示。要知道神是圣洁的,并不是因为吃了这些东西会怎么样,而是吃了这些东西神不喜悦,那我们为什么不讨神的喜悦呢!讨神的喜悦是非常重要的。也就是说当我们分别为圣,我们还真的需要了解一些神不喜欢的东西。

第六点,生孩子是个非常属灵的事儿,为什么生孩子是非常属灵的事呢?因为《利未记》里头讲到,妇人生了孩子之后,要不洁净多少多少天。为什么生了孩子就不洁净了呢?生了孩子不洁净,不是因为生了孩子就不洁净,是因为生了孩子的这个时候,在神的眼中叫做不洁净。 也就是说什么意思呢,不洁净就比较容易招鬼。要知道人的生殖系统和吃东西都是非常属灵的,不能生孩子也是非常属灵的事。这是第六点,第五点是食物,第六点是生殖系统,生孩子也是属灵的。

第七点,皮肤病,衣服和房屋发霉,这都是非常属灵的,当我们在讲的时候,我想有很多事情,在我们做医治释放的时候,可能需要回到《利未记》里面去查考。这里记载着皮肤病是怎么回事,讲了很多,还讲衣服发霉是怎么回事,然后讲房屋也发霉。 所以今天你要仔细看,如果你是房屋发霉,你看它里头讲什么呢? 要把屋子里头的某一块石头给挖出来,挖出来以后要把它丢掉,然后再重新抹上墙,如果说是抹上墙,屋子还是发霉,然后就要把房子拆了重建。 为什么呢?因为这个地方有邪灵。比如说住在一个鬼屋里,什么叫做鬼屋呢?鬼屋就是邪灵在这个地方,就是闹鬼的房子,这地方很容易长霉的,人住在里头会莫名其妙的闹灾病,像这一类的房子都属于在灵界里不干净的。

我们来讲第八点,如果祭司犯了罪,祭司要献赎罪祭。也就是说如果基督徒犯罪,那么和普通人犯罪献的祭不太一样,祭司如果犯罪得罪神,有一个赎罪的条例,比如亚伦应该把什么什么献上。如果祭司犯罪,不可随时进圣所的幔子内,和柜子的施恩座前,免得他死亡。 所以,祭司如果犯罪,就要献赎罪祭,这里头讲得有点神乎其神,两只公山羊,一只归于阿撒泻勒,另外一只归于耶和华,那其实读到这里,我们也真的不太明白什么是阿撒泻勒,但是有很多解经的说一个归于魔鬼。祭司犯罪是一件大事,那祭司犯罪后,所献的羊叫做替罪羊。

第十一点,就是我们和人之间的相处要按着公平、公义来交往,圣洁跟生活紧密相关,你要想分别为圣,一定表现在生活里,如果在生活里你经常贪人家的,故意搬弄是非,做很多奇奇怪怪的事情,那就不叫分别为圣。 一系列圣洁生活的准则都要落实在我们的生活当中。如果你今天违背了圣洁生活的基本准则,那我可告诉你,照样受咒诅啊。

第十二点,怎么处置这些悖逆的人?如果你违背了神的话,怎样去处理?这样的怎么处理,那样的怎么处理?比如说,人没有孝敬父母怎么处理?孝敬父母的怎么处理?当然这些事我们千万不要搞错了,有时候老人家不懂事,你需要去管教他,那是不是孝敬?那也是孝敬,因为他也很需要管教。 第十三点,圣洁的条例。怎么样是圣洁?什么东西是圣?人怎么成为圣?因为归耶和华为圣,因为神是圣洁的,所以我们要圣洁,这是很简单的道理。

第十四点,要将时间分别为圣。讲了守这个节期,那个节期,守住棚节、安息年,赎罪日、五旬节等讲了一大堆。人为什么不肯把时间分别出来给神呢?因为时间就是金钱,人爱钱不爱神,所以时间就不够用,使劲赚钱,结果赚到很多咒诅,得一身的病。得了一身的病,才想起来祷告,祷告也没有用,因为那些病都是人违背神的话而来的。 最后,我们查考的时候还会讲到很多的细节,最后一定是,如果你谨守遵行神的话,一定蒙祝福;不谨守遵行一定受咒诅和刑罚!这个地方不是受咒诅,而是受刑罚,如果做一个祭司违背了神的律例、典章、诫命,就受刑罚,而且要受七倍,神加七倍降灾给违背神的话的人,因为是神的祭司。 所以我们要小心,学会将自己分别为圣。**将自己分别为圣,这就是我们基督徒生活的最高准则**!我们真的要知道,尽心尽意尽力爱主你的神是什么意思!如果你爱神,你不会觉得做基督徒麻烦,如果你还是嫌麻烦也没关系,等你承受七倍所降的灾,看你是麻烦还是不麻烦!这不是我吓唬你,这是神说的。

所以弟兄姐妹,如果我们正活在神所降的七倍的灾里面,我们需要回转向神。如果你是一个祭司,你遇到一些事情,你要知道那是神正在刑罚。如果你认为你是约伯,你要知道约伯的事不常发生。就算是大卫,后来他所遭遇的也都是因他所犯的罪。今天我们弟兄姐妹要知道,基督徒犯罪,神会赦免,但是犯罪是有代价的。 神虽然会守祂的约,我们还是要尽我们基督徒的责任,那才是关键。将自己分别为圣归给神,单单侍奉祂,这就是我们华人命定神学所说的命定。我们的命定是什么呢? 我们的命定就是亚伯拉罕所承受的命定,要成为很多人的祝福。千万不要以为很多人的祝福只是说说而已,这是实实在在照着神的话去落实,才能成为人家的祝福啊! 愿神祝福大家!
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