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【Bible Study】Ecclesiastes Chapter 4 - Grasping the Key to Life, Walking Out of the Vanity of Toil

2018-11-23 53,397 Ecclesiastes The Kingdom of God Reverence for God Reflections on Life Pleasing God The Meaning of Life Joy from God

November 23, 2018, Sharing Recording:

Introduction

Ecclesiastes Chapter 3 speaks of life as merely an examination hall. Under the sun, everything is vanity of vanities, for these things are but shadows, possessing little value. Their sole purpose is to sift people out.

What is crooked cannot be straightened; what is lacking cannot be counted. (Ecclesiastes 1:15)

And I applied my heart to seek and to search out by wisdom all that is done under heaven. God has given to the children of man a grievous task to keep them occupied. (Ecclesiastes 1:13)

He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. (Ecclesiastes 3:11)

Brothers and sisters, understand that only those with the concept of eternal life can truly understand these things. A person without the concept of eternal life is, in fact, no different from an animal. Some say: animals do not create, but humans can create tools, etc. However, in a sense, how animals are born, so are humans; how animals die, so do humans, with little difference.

What is the meaning of a person's lifelong toil? It has only one meaning: God wants to test us. God wants to sift out the treasures. If, after sifting, you are not a treasure but garbage, you will be thrown into the lake of fire and sulfur to be burned. My theological concept can explain many phenomena. For example, why did God create the devil? In fact, the devil is a good creation. God made everything beautiful in its time. Why is the devil beautiful? Because it effectively sifts out the treasures, and also effectively sifts out the garbage. In fact, the devil is working very hard for God.

Brothers and sisters, do not wait until after death to look back and realize that everything in this world is vanity of vanities, that our struggles and toils in this world are meaningless. Oppressing others is meaningless, and being oppressed is also meaningless.

The Toil of the World is Vanity

Ecclesiastes Chapter 4 continues this line of thought. Chapter 4 speaks of: walking out of the vanity of toil.

Walking out of the vanity of toil is a crucial part of whether we pass the exam. Solomon was very wise. He saw so many cases in the world, judged so many lawsuits, and he found that it was always the same things: there is oppression, there is being oppressed, there is this, there is that. The other day I saw a video online of a traffic policeman spraying a driver with pepper spray during law enforcement. A passerby stood up for the driver, and the video was filmed.

We see that there is oppression and being oppressed in this world. Why do these things happen? It is only for the sake of living. If Solomon lived today and saw these rotten things every day, he would wonder what is going on. People toil in this world, and after toiling, they conclude that the dead are better than the living, because after death there are no more of these things. Those who die without being born are better than both. God has arranged a heavy task for the world, and the examination God gives to man is also a heavy task. If people do not understand these things, to put it bluntly, these people are worse than the dead and the unborn.

So why does this chapter talk about walking out of the vanity of toil? Because the fourth verse of this chapter makes a summary: oppression and being oppressed, you take advantage of me, I take advantage of you, etc., are all for the sake of this little bit of worldly things, and then people are deceived by the devil into confusion, not knowing what they are doing. People are very serious about these things, but once they enter the coffin, they will find that these are meaningless.

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. (Ecclesiastes 4:4)

People work hard every day, and are still envied by their neighbors. Such people have a characteristic: they want to live well, but they are very laborious, and then they come up with many clever plans to do these things, which then bring envy from their neighbors. As the saying goes, “It is not the thief who steals, but the thief who covets.” Once someone covets and envies you, you are finished. Today they will give you this trouble, tomorrow they will give you that trouble. Can you still have peace?

Li Ka-shing is a very powerful person. Many years ago, his son was kidnapped, and Li Ka-shing negotiated with the kidnappers, agreeing to use 1 billion dollars to redeem his son. Li Ka-shing calmly told the kidnappers that now that you have money, you must be good people. As a result, this kidnapper kidnapped one after another, and was finally caught. What is this doing?

Brothers and sisters all know that people with high net worth have bodyguards around them whenever they go out. These people who originally lived very well and freely have now become objects of protection by bodyguards, and they are very tired wherever they go. Some people envy the richest man, what do they envy about the richest man? We have a saying in the Northeast: three full meals and two naps (breakfast, lunch, dinner, afternoon nap, evening nap). People originally lived very freely, but now their net worth is billions, and then they are busy, busy, busy, what is the meaning?

You think it's good, it's glamorous, but I think how did the originally good days become like this? When there wasn't much money before, it was also three full meals and two naps, and life was pretty good. Now that I have money, I pay 30,000 or 300,000 salaries to employees every month. Where does this money come from?

We see the things in this world, really vanity of vanities, but why can't some people see through it? If you can't see through it, you will toil, and then you will get sick. For example, some people become mentally ill because of taking university entrance exams, and come to us for healing and deliverance. In fact, people really don't need to be like this. For another example, some foolish people, after being healed, return to the vanity of toil, and then depression comes again for deliverance. What is this doing again?

Labor for the Food That Endures to Eternal Life

Today brothers and sisters must know that under the sun, everything is just a shadow. Whether you can pass this exam depends entirely on your attitude. Why do many people compete, envy, and feel so uncomfortable that they want to die? It is because they take these things too seriously. Some pastors of large churches start from scratch to serve God and love God, and as they love, they forget that this is an exam, and then they become more and more unable to understand, and as a result, they go to jail. Toil for the things of this world, but not understand, is vanity, a striving after wind. Why bother with these things?

I don’t want to do these things. As a preacher, I must know everything under the sun, oppression and being oppressed, envy and not envy, etc., are all vanity. So I advise everyone to pay taxes properly, don’t evade taxes, don’t forget that this is an exam as you live. Once I told a sister that there is a large church with tens of thousands of people, and the monthly offerings are very large. The senior pastor passed his position to his son, supporting his son to become the senior pastor. Then our sister said: Wow! That must be very glamorous!

Glamorous what? Can that be called glamorous? In my opinion, that is stupid, not understanding, because that chair is not easy to sit on. The people below are not convinced, can it not be hard? Living is originally a very simple thing. In order to live better and more glamorously, people use many clever plans, resulting in a very uncomfortable life. Being envied by others, stabbed in the back, how uncomfortable is that?

Some people may ask: What about you? I wouldn't do that, what would I do that for? Those are vanity of vanities. What is most important? It is to seek God's will, to know how to walk out of toil, don't be busy for the sake of glamour, learn to see through. I have seen through my life, and it is difficult for the devil to deceive me. Although I say this, I am still very careful. I want to labor for the food that endures to eternal life. I came into this world to keep and do the will of my Father. If the will of my Father conflicts with these labors in my hands, I will unswervingly choose to keep and do the will of God.

The things of this world, whether it is church ministry, personal business, family children, money, houses, cars, are all meaningless. So brothers and sisters must know that everything under the sun is vanity, walk out of it, don't live and live and return to that vanity again! Our church's healing and deliverance is done very well, but deliverance after deliverance is like the judge Solomon did, judging and judging, discovering that there are too many foolish people in this world, and after so much, they return to that toil again.

A person had cancer twice. The first time I prayed for her and she was healed. The second time she was still so entangled and uncomfortable. I prayed for her again and she was healed again. But then she said to me: Can my son still live if he serves and pays the price like you guys? I was puzzled, didn’t we heal you? What is this? Then she added: Won’t that delay work? Won’t that delay family life? Didn’t you delay work before? How did you get cancer? Didn’t you delay family life before? Didn’t you spend a lot of money on treatment? Why are people so stupid?

The funniest thing is that many people who followed me to cast out demons were deceived by the demons. They cast out so many demons and released so many people, but they themselves fell into the vanity of toil. These are really things I cannot understand. The fool folds his hands and eats his own flesh. It really is the case, if you like it, eat it slowly. Eating your own flesh, can it not be painful? People, just can't see through. After seeing through, no matter how much people have, they will be content. You can't spend much money, and you can't use much stuff.

Some people see others rushing to buy houses, and they also rush to buy one, and as a result, they are trapped. Then they follow to buy P2P, microloans, blockchain, investment, artificial intelligence, and finally fall into a Ponzi scheme. No matter if they invest 200,000 or 2 million, it’s all gone in the end. Why do people do this? It's just that they don't think they are full with one hand and enjoy peace, they have to grab two hands, eat their own flesh, toiling after wind. You say this is not foolish, what is it?

There are also those who buy Laoma Le, finally earning some money, lining up to send money to others. In the end, the old mothers cried, the scammers laughed, and took the money and left. There are so many pyramid schemes, rat clubs, and titles. Some people are for money, some people are for a very noble reason, and then they toss, if you don't see through, you will be in a very heavy toil. What's even more fun is that those who are full alone don't care if the whole family is hungry are also toiling there. Why toil? Don't know. What to do with so much money? Don't know. And then they keep suffering there, is that not vanity and a grievous task?

Today we must walk out of this grievous task and labor for the food that endures to eternal life. How to walk out? Keep and do the will of our Father, do according to His words. Ecclesiastes is the word of God, He tells you again and again, don't be foolish, don't be foolish, but you insist on being foolish, who are you competing with? God says: Don't eat your own flesh. People say: I will eat my own flesh. Heavens, why don't they understand, people are like this.

Those of us who do pastoral care take that pastoral care and ministry very seriously, that is foolishness. Don't think that thing is very important, that thing is not important. Oh, this person is not good, I want to serve him. Why don't you understand, if you want to serve, then serve. I say this not to encourage you not to serve, I am telling you not to fall into that toil and vanity for the sake of serving. You should serve based on your belief in God, serve according to God's word, not according to your meaning. Many people serve according to their own set of ideas, that is really a Bodhisattva's heart. Not God's will, our God is not a God of great compassion.

The More Seriously You Take Worldly Matters, the More Toil You Endure

We shouldn't drudge and be harsh on ourselves, denying ourselves enjoyment and pleasure. For whom are you toiling so diligently? Among us, there was a sister whose husband passed away, leaving her with a son. Both she and her son had to fend for themselves. In reality, being alone should be a simple matter, yet she insisted on making a fuss, ultimately being deceived by the devil. The devil deceives those who place great importance on shepherding and ministry. We mustn't take these matters too seriously, exceeding God! Understand that we are serving God according to His will. Some people have excellent relationships with those below them, but their relationship with God is lacking – foolish indeed. The following passage is even more insightful:

Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. (Ecclesiastes 4:9-12)

Many, upon reading this, assume it merely expresses this sentiment. However, if you continue reading to the last verse: This too is meaningless, a chasing after the wind. Verse 9 is connected to verse 16, with verse 16 summarizing all that precedes it.

People often feel compelled to marry, so they go on dates. Following dates, they fall in love and then marry. The initial thought is pleasant – two people sleeping together for warmth. However, they discover that they kick each other in their sleep, bickering and fighting. I have ministered to so many such cases that I no longer wish to do so. The noxious atmosphere within those homes – they should handle it themselves. Insisting on marriage only to have the husband engage in affairs, leaving the wife weeping like a fountain of tears. And then, adding a child to the mix, the child acts foolishly. Finally, hiring a maid, leading to even more trouble. Being alone was perfectly fine, so why create such complications? People may say that Ecclesiastes states that two are better than one, but they fail to see that it later says it is utter futility!

This isn't saying that being together is good, but that the very concept of being together is futile and a chasing after the wind. If I've misinterpreted, you may disagree. However, we must know that toiling for ourselves is futility. Toiling for the sake of interpersonal relationships is nonsense. If you ask me what the most disappointing aspect of God's creation is, it would undoubtedly be modern marriage, where people contemplate divorce even before marrying.

Life was originally simple, but one person's problems become two people's, then three. It's said that a cord of three strands is not easily broken, but that cord becomes one of mutual antagonism. Therefore, whether we toil for ourselves or for those around us, it's all futility! We must break free from it. I know very clearly for whom I live – I live for my God. If anything conflicts with my living for God, I will unhesitatingly choose to follow God's will.

We must therefore break free from futility. Having come into this world with such difficulty, isn't it foolish not to live for God? Having come into this world to take an exam, why fail because of your wife, your husband, or your son? Therefore, we, brothers and sisters, must understand what Jesus said: Work for food that endures to eternal life, not for food that perishes. Earthly toil is merely futility, a chasing after the wind.

The Bible states that for the sake of Jesus Christ and the Kingdom of God, we must forsake many things. That is, when interests conflict, what do you choose? I've seen through it all. I truly have. Relying on God is far better than relying on anyone else. If you rely on people, it's good if they don't harm you. The closer people are to you, the more dangerous it becomes. So Jesus said, Who is my mother, and who are my brothers? Only those who do the will of my Father in heaven are my family. Whether we wake up to this depends on our destiny.

Whether two or three, there was once one person more powerful than any two or three combined. He not only united two or three people, but this wise young man eventually became king. Emerging from prison, he became king. A poor boy became king, like Liu Bang, the ancestor of our Lao Liu family, a street ruffian who became Emperor Gaozu of Han. And what happened to Emperor Gaozu of Han? As the scripture says, “I saw that all who lived and walked under the sun followed the youth, the king’s successor.” Amazing. The entire nation was united under him. How impressive and wonderful! But the author says, so what? It is still futility, a chasing after the wind. Whether later generations like him or not is irrelevant. Whether they like him or hate him, it is all futility. What does it matter? It means nothing. In the end, he dies, closes his eyes, kicks his legs, and that's it.

I saw a photo of a great man before he died. It was truly pathetic. So even if you are a young king, toiling for the entire city, helping everyone, it is still futility. You say it's your great dream? Can your great dream surpass that of this young king? Some people can, at best, accomplish minor things, becoming professors at universities, and their parents say, My son/daughter is truly successful! They're overjoyed. This is the so-called great dream? There are countless professors. Some people boast about their children being admitted to Tsinghua or Peking University, as thrilled as if they've won the world. But go to the streets and campuses of Tsinghua and Peking University and see what each of them has. Nothing.

Even if you toil for yourself, for those around you, for the entire city, if you don't see through it, you are worse off than the dead, even worse than those never born, and you have lived in vain. What I'm saying today is a bit harsh. Don't live and die like animals. Ponder this thoroughly today. Don't be trapped by the things of this world. Even if the things you're obsessing over are meaningful, don't be shackled by them. I oppress him because he is too evil. Whether oppressing or being oppressed, neither has meaning.

If people live simply to live, the ending is truly tragic. Today, carefully ask yourself why you live in the midst of the heavy toil God gives. Why fall into this pit? Why fall into the pit God has dug for you? Why insist on failing the exam? You know how difficult the current exam questions are. Why? Because the questions have to dig a pit. If you fall into the pit, you haven't answered correctly; if you don't fall into the pit, you have. The tests God gives us also deliberately dig pits. For example, He asks backward, forward, straight, and reverse questions. There are many test-taking techniques. Some people become mentally ill from taking these tests. Who do you blame? You are the one who takes living so seriously!

The more seriously you take living, the more intense your toil. Recently, I saw a girl who was a fan of Andy Lau. Her father sold their house to finance her pursuit of her idol. Eventually, her father, at his wit's end, committed suicide. So, over the years, she doesn't talk about her own situation; she blames Andy Lau. Andy Lau is quite wronged. I don't take sides with anyone. I'm just saying that God gives people heavy toil. If people don't see through it and break free from this futility, they cannot live well.

If people don't break free from this futility and feel that they are living a fulfilling life, they are, in reality, living in futility, chasing after the wind in earnestness, only to find that the wind they catch is all futility. If you don't shatter the futility within you today, I truly cannot help you. Why? Because all your problems stem from this futility. If you pursue this futility as the most meaningful thing in your life, I tell you the consequences will be severe. Because behind this futility is something called a demon. The demon pierces you with pain, preventing you from ever living well.

Some of our brothers and sisters pursued doctoral or university degrees before believing in the Lord. Their families were overjoyed. Their child was admitted to the National University of Singapore with a full scholarship and living expenses, requiring no financial support from the family. They studied until they earned their doctorate, and then they broke down because the demon behind it was tearing them apart! We have seen with our own eyes that these seemingly noble pursuits ultimately pierce people with sorrow. Because you take these things too seriously. If you take your doctoral degree too seriously, the degree will pierce you with sorrow. If you take marriage and romance, sharing warmth in the same bed, too seriously, it will pierce you with sorrow.

Conclusion

Today, I give you a very good suggestion: From now on, work for food that endures to eternal life, no longer living for these worldly things, and completely destroy the worldly dreams within us. If you take your work too seriously, you will sacrifice your life for your work. If you take human relationships too seriously, human relationships will bind you, and you will sacrifice your life for your interpersonal relationships. But if you sacrifice yourself for God, you will surely gain life.

The Lord Jesus said: Whoever finds their life will lose it, and whoever loses their life for my sake will find it. (Matthew 10:39) I have said these things with purpose, so don't listen to them and then turn around and say, Pray for my work, pray for my business, pray for my health. I say I can no longer pray, why? Your physical condition is clear evidence that you are living in the heavy toil that God gives you. It is utter futility. So can brothers and sisters see through these things? If you see through them, can you not live well? Do your work as best as you can, since you've already done your best.

I'm not encouraging you not to work hard; I'm encouraging you not to be bound by work. I'm not encouraging you not to manage your home well; I'm encouraging you not to be bound by your home and your closest loved ones. Having come into this world with such difficulty, having lived once with such difficulty, how can we live in futility? Break free from futility today and live in the will God has established for us. In any case, when you come before God, tell Him, I have kept the faith, I have finished the race, I have fought the good fight, and I have passed all the tests. With excellent scores, come before God and say, God, here I am. I want to enjoy the immeasurable and eternal glory You have prepared for me.

May God bless you all!

Scripture

Ecc 4:1 Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed— and they have no comforter; power was on the side of their oppressors— and they have no comforter.
Ecc 4:2 And I declared that the dead, who had already died, are happier than the living, who are still alive.
Ecc 4:3 But better than both is the one who has never been born, who has not seen the evil that is done under the sun.
Ecc 4:4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
Ecc 4:5 Fools fold their hands and ruin themselves.
Ecc 4:6 Better one handful with tranquility than two handfuls with toil and chasing after the wind.
Ecc 4:7 Again I saw something meaningless under the sun:
Ecc 4:8 There was a man all alone; he had neither son nor brother. Yet there was no end to his toil, nor could his eyes be content with his wealth. “For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” This too is meaningless— a miserable business!
Ecc 4:9 Two are better than one, because they have a good return for their labor:
Ecc 4:10 If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up.
Ecc 4:11 Also, if two lie down together, they will keep warm. But how can one keep warm alone?
Ecc 4:12 Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
Ecc 4:13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.
Ecc 4:14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.
Ecc 4:15 I saw that all who lived and walked under the sun followed the youth, the king’s successor.
Ecc 4:16 There was no end to the throngs who were before him. But those who came later were not pleased with him. This too is meaningless, a chasing after the wind.

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《传道书》第三章讲的是:人生不过是一个考场。诸多的事情,在太阳之下都是虚空的虚空,因为那些事情不过是个影,并没有什么太大的价值,唯一的价值就是把人筛选出来。 弯曲的,不能变直;缺少的,不能足数。(《传道书》 1:15 ) 我专心用智慧寻求、查究天下所做的一切事,乃知 神叫世人所经练的是极重的劳苦。 (《传道书》 1:13 ) 神造万物,各按其时成为美好,又将永生(原文是永远)安置在世人心里。然而 神从始至终的作为,人不能参透。 (《传道书》3:11 ) 弟兄姐妹要知道,只有永生观念的人才能真正明白这些事情。一个没有永生观念的人,其实跟兽也没有什么区别。有的人说:兽不会创造,人可以创造工具等等。但从某种意义上说,兽怎样生,人也怎样生;兽怎样死,人也怎样死,没有太多的不同。 人一生的劳碌,到底有什么意义呢?只有一个意义:神要试验我们。神要把宝贝筛出来,如果筛来筛去,你不是宝贝而是垃圾,就会把你丢到硫磺火湖里面烧了。我这样的神学观念,可以解释诸多的现象。比如,神为什么创造魔鬼?其实魔鬼是一个很好的创造,神造万物,各按其时成为美好。为什么魔鬼成为美好?因为它很有效的把宝贝筛出来,也很有效的把垃圾筛出去,其实魔鬼很辛苦的在为神工作。 弟兄姐妹,不要等到人死了以后回头看,才知道在这世间都是虚空的虚空,我们在这世上拼搏、劳苦都毫无意义。欺压人的毫无意义、被欺压的也毫无意义。

《传道书》第四章,是接着这样的思路往下写,第四章写的是:从劳碌的虚空中走出来。 从劳碌的虚空中走出来,是我们考试及格与否的非常关键的一个部分。所罗门非常有智慧,他在世上看了这么多的案子、判了这么多的官司,他判着判着发现都是这些事,有欺压的、有被欺压的、有这样的、有那样的。前两天我在网上看到一个视频,一个交警在执法中给司机喷了辣椒水,有一个路过的老百姓就打抱不平,结果这段视频就被拍下来了。 我们看见这个世上有欺压的、也有被欺压的,为什么会发生这些事呢?不过是为了活着而已。如果所罗门活在今天,天天看这些烂事,就会觉得这是在干啥呢?人在这世上劳碌,劳碌劳碌着总结出一件事,死的人比活的人好,死了以后就没这些事了。没出生就死的,比这两种人都强。神给世人安排的是极重的劳苦,神给人的考试也是很重的劳苦,如果人看不明白这些,说不好听的,这人比死人和未出生的人还烂呐。 所以这一章为什么要讲从劳碌的虚空中走出来,因为这章第四节做了一个总结,欺压和被欺压的,你占我便宜、我占你便宜等等,都是为了世上这点事,然后就被鬼骗的云里雾里,不知所云了。人在这些事情上是很认真的,但当他们一旦进入棺材就会发现这些都毫无意义。 我又见人为一切的劳碌和各样灵巧的工作就被邻舍嫉妒。这也是虚空,也是捕风。(《传道书》 4:4 )。

人天天干啊干啊,还被邻舍嫉妒。这样的人有一个特点:本想活得很好,结果就很劳碌,然后就想出很多的巧计来做这些事,结果带来的事就让邻舍嫉妒。俗话说不怕贼偷,就怕贼惦记,一旦有人惦记、嫉妒你,你就完了,今天给你整点这事,明天给你整点那事,你还有安宁吗? 李嘉诚是个很厉害的人,他的儿子,很多年前被人绑架,李嘉诚就跟绑匪谈判,谈好了用10个亿的价钱,把儿子赎回来了。李嘉诚很镇定的跟绑匪说你现在有钱了,要好好做人。结果这个绑匪呢,绑了一个又一个,最后被抓,这是干什么呢? 弟兄姐妹都知道,身价很高的人,一出门身边都是有保镖的。这日子本来过的很好、很自由的人,现在成了保镖保护的对象,走到哪都很辛苦。一些人很羡慕首富,羡慕首富做啥呢?我们东北有句话:三饱两倒(早餐、中餐、晚餐、午觉、晚觉),人本来活的很自由的,结果身价多少亿,然后忙啊忙啊忙啊,有什么意义啊? 你觉得那挺好、挺风光,但我觉得本来挺好的日子,怎么弄成这样了?以前钱不太多的时候,也是三饱两倒,还活的挺好。现在有钱了,每个月发3万、30万员工的薪水,这钱从哪里来啊? 我们看这世上的事,真的是虚空的虚空,但有一些人怎么就看不透呢?看不透就劳碌,然后就得病了。比如有的人因为考大学成了精神病,来找我们医治释放,其实人真的不需要这样。再比如,一些愚昧的人,得了医治之后又回到劳碌的虚空里去了,又忧郁症就又来释放,这又是在做什么呢?

弟兄姐妹要知道,在日光之下,都是个影儿而已,能不能通过这场考试,全看你的态度如何。为什么很多人争竞、嫉妒、难受到想死?就是因为把这些事看得太重。有一些大教会的牧者,从零开始服侍神、爱神,爱着爱着就忘了这是一场考试了,然后就越来越看不明白,结果坐牢了。为这世上的事劳碌,却没看明白,就是虚空、捕风,为什么要折腾这些? 我不想做这些事,作为一个传道人必须知道日光之下的一切,欺压和被欺压、嫉妒和不嫉妒等等全是虚空。所以我劝大家好好纳税,别偷税漏税,别活着活着忘了这是一场考试了。有一次我跟一位姐妹讲,有个上万人的大教会,每个月的奉献数目非常多,主任牧师把他的位置传给了自己的儿子,扶持他儿子当主任牧师。然后我们的姐妹就说:哇!那一定很风光啊! 风光个啥呀?那能叫风光吗?让我看的话,那是傻呀,没看明白,因为那把椅子不好坐呀。底下的人都不服,能不辛苦吗。人活着本来是件很简单的事,为了活得更好,活得更风光,就用很多巧计,结果活得很难受。被人家嫉妒,在后面捅刀子,多难受是不是?

可能有人会这么问:那么你呢?我就不会那么干,我那么干做啥呀?那都是虚空的虚空。最重要的是什么?是要去寻求神的心意,要知道从劳碌当中走出来,别为了风光忙碌,要学会看透。我就看透了我这一生,鬼是很难骗我了。虽然这么说,但我还是很小心,我要为永生的食物效力,我来到这世上是为了谨守遵行天父的旨意。如果天父的旨意,和我手上的这些劳碌,发生了冲突,我会义无反顾选择谨守遵行神的旨意。 这世上的事,不管是教会的事工,个人的生意,家庭儿女,票子、房子、车子,都毫无意义。所以弟兄姐妹要知道,日光之下都是虚空,要从里面走出来,别活着活着又回到那虚空里去啦!我们教会的医治释放是做的很好的,可是释放来释放去,就跟所罗门做的判官一样,判来判去,发现这世上的愚昧人太多,整着整着又回到那个劳碌里去了。 有个人两次得癌症,第一次我为她祷告,好了。第二次还是那么纠结难受,我又为她祷告,又好了。回头却跟我说了一句话:像我儿子跟着你们那样服侍,那么付出,那么付代价,还能活吗?我就奇怪了,我们不是把你都整活了吗?这是什么话?接着她又来一句:那不耽误工作吗?不耽误家庭生活吗?你之前没耽误工作啊?你是怎么得癌症的呢?你之前没耽误家庭生活啊,你治病不是花了很多的钱吗?人怎么就这么笨呢?

很多跟着我一起赶鬼的,被鬼骗了。赶了那么多的鬼,释放了那么多的人,自己却掉到劳碌的虚空当中了。这些真的是我不能理解的。愚昧的人抱着手,吃自己的肉。还真的是这么回事,你喜欢就慢慢吃吧。吃自己的肉,那能不痛苦吗。这人啊,就是看不透。看透以后,人有多少都会知足,你花不了多少钱,也用不了多少东西。 有的人看人家抢着买房子,他也去抢了一个,结果一下子套牢了。然后又跟着去买p2p,小额贷款,区块链,投资,人工智能,最后掉到庞氏骗局里去了。不管投的20万,200万,最后都没了。人为什么要这样呢?就是不觉得自己满了一把,得享安静,非得抓上两把,把自己的肉吃掉,劳碌捕风。你说这不是愚昧是啥呀? 还有买老妈乐的,好不容易赚点钱,排队给别人送钱去了。最后老妈都哭了,骗子乐了,卷钱走了。这些传销啊,老鼠会啊,名目多了去了。有的人是为了钱,有的人是为了一个很高尚的理由,然后就折腾,你没看透,你就身处极重的劳苦当中。更好玩的是,那种一人吃饱全家不饿的,也在那里劳劳碌碌。为什么劳碌?不知道。赚那么多钱干啥?不知道。然后一直在那里遭罪,那不是虚空和极重的劳苦吗?

今天我们一定要从这极重的劳苦中走出来,然后为永生的食物效力。怎么走出来?谨守遵行我们天父的旨意,照着他的话去行。《传道书》就是神的话呀,人家一遍又一遍跟你说,别愚昧别愚昧,你就偏要愚昧,你是要跟谁较劲呢。神说:别吃自己的肉。人说:我就吃自己的肉。天哪,怎么就不明白呢,人就是这样。 我们当中做牧养的,把那个牧养和事工,都看得很重,那叫愚昧。别以为那事很重要,那事不重要。哎呀这个人不行啦,我要服侍他。怎么就不明白呢,你要服侍就服侍去吧。我说这话不是鼓励你不服侍,我是让你不要为了服侍,掉到那个劳苦和虚空里。你服侍应该基于你相信神,要照着神的话语服侍,不是照着你的意思服侍。很多人就照着自己里面那套去服侍,那真是菩萨心肠啊。不是神的旨意,我们的神不是大慈大悲的神。

我们不要劳劳碌碌的刻苦自己、不享福乐,那你辛苦到底是为谁呢?我们当中有个姐妹,老公过世了,留下一个儿子,儿子自己过,她也自己过。其实一个人本该是很简单的事,她却非得要折腾,最后被鬼骗了。鬼就骗那些把牧养、把事工看的很重的人。我们不能把这些事看的太重,超过神哪!要知道,我们是在照着神的旨意侍奉神。有的人就是跟下面的人关系搞得挺好,跟神的关系却没搞好,也是傻呀。那下面这段更有意思了: 两个人总比一个人好,因为二人劳碌同得美好的果效。若是跌倒,这人可以扶起他的同伙;若是孤身跌倒,没有别的人扶起他来,这人就有祸了。再者,二人同睡就都暖和,一人独睡怎能暖和呢?有人攻胜孤身一人,若有二人便能抵挡他;三股合成的绳子不容易折断。(《传道书》4:9-12) 很多人读完这个,以为就是表达这个意思。但是如果你继续往下读,读完以后到了最后一节:这真是虚空,也是捕风。这第9节是一直连到16节的,这16节是给前面这些做总结的。

人常常觉得非得结婚不可,就去相亲。相完亲,谈恋爱,然后结婚。本来想的挺好,两个人睡觉暖和,结果发现在被窝里互踹,相咬相掐。我服侍这种事太多了,到最后我都不想再服侍这样的事。这家里头乌烟瘴气的东西,还是自己慢慢弄吧。非要结婚,结果老公搞外遇,自己哭的像个泪人,那就算了,然后又整一个孩子,孩子又犯浑,然后又整一个女佣,这种破事太多了。本来一个人挺好,为啥这么整呢?人会说《传道书》就是这么说的,两个人总比一个人好,但你没看到后面说那是虚空的虚空啊! 这里不是说两个人挺好,而是说两个人一起这个概念,都是虚空都是捕风。如果我读错了,你可以不认同。但是我们要知道,我们为了自己劳劳碌碌,是虚空。为了身边这些人际关系劳碌,也是瞎扯。你要问我,神的创造当中,最坑爹的是啥,那绝对是现代的这种婚姻了,还没结婚就想着离婚了。 本来活着很简单,一个人的问题变成两人,后来变成三个人。说三股合成的绳子不容易折断,结果变成三股绳子相咬相掐。所以不管我们是为了自己,还是为了身边的人劳碌,都是虚空!要从里头走出来。我很清楚我为谁活着,我为我的神活着。如果任何东西跟我为神活着这件事情起了冲突,我会毫不留情地选择遵行神的旨意。

我们要从虚空中走出来,好不容易来到这世上,还不为神活,不是很愚昧吗?好不容易来到这世上考一场试,干嘛要因为你的老婆、你的老公或者儿子考不及格呢。所以咱们弟兄姐妹一定要知道耶稣怎么说的,耶稣说:要为永生的食物效力,不要为今生的食物效力。今生的劳碌是虚空、捕风而已。 《圣经》说,为耶稣基督与神的国度的缘故,要撇下很多东西。也就是说在利益冲突的时候你到底选择什么?我是看透了,我真的看透了,靠谁都不如靠神哪。靠人,他不害你已经不错了。越靠你身边的人越要命。所以耶稣说了,谁是我的母亲、谁是我的弟兄姐妹,凡遵行我天父旨意的才是啊。咱们弟兄姐妹能不能醒悟过来就看你的造化了。 这两个人也好,三个人也好,曾经有一个人比这两三个人还厉害哪。他何止是团结两三个人,这个有智慧的少年人最后做了国王了。从一个监狱里出来做了国王了,一个穷小子成了国王,就好象咱老刘家的祖宗,刘邦一样,街头的小混混成了汉高祖刘邦。汉高祖刘邦结果怎么样呢?就如经文中说,我见日光之下一切行动的活人,都随从这少年王,厉害啊,全国都被他给团结了,这多厉害多好啊。可作者说,这又咋样,这也是虚空、捕风。其实至于后来的人喜欢不喜欢他,那也没关系,喜欢他也罢,不喜欢他也罢,都是虚空,有什么意思呢?没什么意思,最后死了,两眼一闭,两腿一蹬就这么着吧。

我看过一张照片,是一个伟人死之前的照片,那真是惨。所以就算你是一个少年王,为全城的人劳碌,帮助了全城的人,那也是虚空。你说这是我伟大的梦想,你伟大的梦想还能超过这少年王?有的人充其量就是能干点小事,到大学里做个教授,父母就说我儿子、女儿真有出息呀,高兴得不得了。这就是所谓伟大的梦想,做教授的多了去了。有的人炫耀,自豪自己的孩子考上清华、北大,兴奋得好像得到全世界了。可你到清华、北大的大街上、校园里去看,每一个都有些啥呀?啥也没有。 就算是你为你自已劳碌,为身边的人劳碌,为全城的人劳碌,如果你看不透,你就不如那已经死了的人,也比不上那没出生的,算是白活了。我说的有点小重。别跟兽一样活着活着就死了,今天就琢磨透它,别被今生的事套牢,就算你折腾的这些事都很有意义,也不要被这些事套牢。我欺压他,因为他太坏了,欺压与被欺压都没什么意思。 如果人为了活着而活着,结局真的很惨。你仔细问一下自已,为什么要活在神给人极重的劳苦当中?为什么掉到这坑里呢?为什么掉在神给你挖的坑里?非得考个不及格呢?你知道现在的考题可难出了,为什么呢?因为考题得挖个坑啊,你掉到坑里了就没答对,没掉到坑里就答对了。神给我们出的考题也故意挖了坑,比如说他反着问、正着问,顺着问,逆着问,考试技巧多的是,有的人考着考着就考出精神病了。你找谁去,谁让你把活着这事看这么重!

**把活着这件事看得有多重就有多重的劳苦**。前段时间看过一个女孩追星,追刘德华,她老爸把房子给卖了,供她去追星,最后她老爸实在没招就自杀了,所以这些年她不说她自己怎么样,她怪人家华哥,华哥也挺冤枉的。我不为任何人打抱不平,我就说神给人极重的劳苦,人如果看不透,不从这虚空里走出来,你就没有办法好好地活着。 如果人不从这虚空里走出来,觉得自己活得挺实在的,其实这是实实在在地活在虚空当中,实实在在地捕风,最后捕来的风,一看都是虚空。如果今天你不敲碎你里面这种虚空的东西,我真的很难帮助你,为什么呢?因为你所有的问题都因这虚空而起。如果把虚空当作你人生中最有意义的事来追求,我告诉你这后果是很严重的。因为这虚空背后有一种东西叫鬼,鬼就用痛苦刺透你,让你一生都活不好。 我们当中有些弟兄姐妹信主之前读博士、读大学,家里可高兴了,孩子被新加坡国立大学录取了,还给他全额奖学金和生活费,家里一分钱也不需要给他出。读着读着就读到博士,然后呢,人就崩溃了,因为那背后的鬼把人往死里整啊!我们眼睁睁地看见的这些很高尚的东西,最后都被魔鬼用愁苦刺透。因为你把这些东西看得太重,如果你把博士学位看得太重,博士学位就用愁苦刺透你,如果你把婚姻恋爱,两人同睡同得暖这事看得太重,这事就用愁苦刺透你。

今天我给大家一个非常好的建议,**就是从此以后为永生的食物效力,不再为着这些今生的事物活着,彻底地摧毁我们里面属世界的梦想**。如果你把你的工作看得很重,你会为你的工作摆上性命;如果你把人的关系看得很重,人的关系会捆绑你,你会为你的人际关系摆上性命。但是,如果你为神摆上自已,你就必得着生命。 主耶稣说:得着生命的,将要失丧生命;为我失丧生命的,将要得着生命。(《马太福音》10:39)我说了这些,不是白说呀,你别听完了这些回头又再说,为我的工作祷告,为我的生意祷告,为我的身体祷告。我说不能再祷告了,为什么呢?你的身体状况就是你活在神给你极重的劳苦当中的一个明证,那是虚空的虚空。所以弟兄姐妹能否把这些东西看透,看透了以后你能活不好吗?工作能做啥样就做啥样吧,反正已经尽力了。 不是鼓励你不好好工作,我是鼓励你别被工作捆绑,不是鼓励你不好好管理自己的家,是让你不被自己的家和自已的这些最亲近的人捆绑。人活着好不容易来到这世上,好不容易活一回,怎么能活在虚空当中呢?今天就从虚空中走出来,活在神为我们设定的旨意中。无论如何来到神面前的时候告诉神,我当守的道守住了,当跑的路跑完了,当打的仗打胜了,所考的试我全都考及格了。拿着优异的成绩来到神面前说:神啊,我来了,我要享受你为我预备的极重无比永远的荣耀。 愿神祝福大家!
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