Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭

Shepherding

Later we began to discover that for a church, a team, or a pastor, the most important task is to identify the bondages of those you shepherd, serve, or lead in your team, no matter what. How do you find these bondages? By observing their reactions in life, their physical condition, their experiences, their temperament, including their hygiene, their profession, the people they associate with, how they spend money, how they profit, the kinds of vows they like to make, the oaths they swear, the words they speak at work, their complaints, the kind of people they like, and the people they dislike. I tell you, through these things, you can see the kind of bondage they are in. Then, by resolving their bondage, you complete the work of shepherding.

In essence, what is the work of shepherding? It is understanding through a series of observations. This is why the church needs ministries, because through ministries, you can understand. You can understand through their actions. This is why it is necessary to understand their conditions because by understanding these conditions, you know their bondages. Then, you use our spiritual weapons to resolve their bondages. This is what we call shepherding.

The Key to Growth Lies in Resolving Spiritual Bondages

If you resolve someone's spiritual bondages, that person will definitely grow! They will absolutely grow. The key to growth lies in resolving a person's spiritual bondages. The extent to which you resolve a person's spiritual bondages, or the number of times you break their spiritual bondages, determines their growth. The key to everything lies in resolving their spiritual problems. So, what is all the other work doing? All the other work either manifests, through their past actions, what their bondages are, or creates environments that allow their bondages to be expressed. For example, if you slap someone and they slap you back, they have a bondage. If you slap them and they don't slap back, it doesn't matter, you continue to test their level. If they don't react no matter how many times you hit them, then you switch to another method. They don't have this bondage, but they will have other bondages. This is the work of a pastor.

Pastors must, by all means, dig out the spiritual bondages of those under them, and then it will be easier to resolve their problems. The entire Book of Deuteronomy uses the laws promulgated by God, and the actions of those whom God delights in, dislikes, and abhors, to reflect the bondages of these people. Otherwise, we wouldn't know! If you don't read the Bible, if you don't read Deuteronomy, you wouldn't know! You wouldn't know what God rejects and what He doesn't want. You wouldn't know how you need to deal with these bondages!

So, if you ask me what Moses was writing in Exodus, Leviticus, and Deuteronomy, I tell you these are Moses's shepherding notes. Don't think these clauses and laws are useless; they are useful! These are called shepherding notes. How should shepherding notes be recorded? Shepherding notes should be recorded like Moses did. Someone did something that displeased God, or something else happened. If you do this, God will do this to you. If you don't do that, it will be very good. This is called shepherding notes. How do you record shepherding notes? This person you are shepherding, they did this thing and they have this problem, which needs to be broken. This is shepherding notes!

So, does the Bible teach shepherding? Actually, it does. The Pentateuch teaches it. The Pentateuch is the shepherding Pentateuch, teaching people about shepherding.

People Abhorrent to God

For this chapter, I give it a theme called People Abhorrent to God. If we know the people abhorrent to God, we know that if we encounter these kinds of people, we need to resolve their spiritual problems. We turn them from being abhorrent to God into being cherished by God! From being hated by God to being loved by God. This is successful shepherding.

How do you measure whether your shepherding is successful or a failure? It is like this! Turning the carnal people that the Bible reveals as displeasing to God into spiritual people pleasing to God is the success of your shepherding. Otherwise, how do you prove it? Our shepherding is not like a company, where we can compete on performance! It's not that shepherding more people means you are successful. That's nonsense! Shepherding many people does not mean you are successful. Many large churches have tens of thousands of people! Does that mean they are successful in shepherding? That does not mean they are successful in shepherding.

The number of people cannot prove whether shepherding is successful or not. You say, what should we do then? You say they are very generous in giving, can that prove my shepherding is successful? That also cannot prove your shepherding is successful. Or, it can only prove from a certain level that it seems not bad! Hmm, not bad! It's just that these things cannot prove it. So, how do you prove that you are a successful shepherding case? It is that you turn these people abhorrent to God into people pleasing to God. This is your successful shepherding case. This proves your shepherding is successful! We don't have performance metrics. The only thing we have is whether this person is pleasing to God. If this person is pleasing to God, it is clearly visible. This is the work of us pastors.

The Cursed

Let us examine the first category. The first type of people whom God detests are the cursed. And what kind of curse is this, in particular?

“No one who has been emasculated by crushing or cutting may enter the assembly of the Lord. No one born of a forbidden marriage nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.” (Deuteronomy 23:1-2)

No one born of a forbidden marriage may enter. I tell you, what is this all about? It's all about procreation. Those with injured testicles, those who are castrated, including those born of a forbidden marriage, are all related to procreation. Which means God is very concerned about one thing: life. God values ​​life very much. In fact, the things we usually experience are all spiritual. Do not think that those who are hit by cars on the road are pitiful. If you are pastoring in a church, do not pity those who come with malignant diseases. Instead, release them, transform them from the cursed into the blessed.

You don't need to have a heart of pity. Some people you treat with compassion, but don't pity them. What is a heart of compassion? A heart of compassion is that God died for sinners! That is a compassionate heart, but do not have a pathetic heart, as if when someone is sick, you can't wait to hug and kiss them twice. This is a deadly attitude! There must be something hateful about pitiful people. If you read the Bible carefully, you will find very certainly that the accidents these people experience are not accidental.

Why does God detest such people? Those with injured testicles, those who are castrated, those born of a forbidden marriage. Why are they like this? I tell you, these people are always cursed. Then you say, what did these people do? That is hard to say, all kinds of situations! But these people, this kind of situation, that cannot procreate life, that cuts off life, these are great curses!

Why do I say this? Because I am surprised to find that, regardless of whether these people are good or bad, there are also those who cannot conceive, those who want a second child but cannot conceive, and then they come among us and conceive. Although I do not recommend anyone desperately having children, I am not very interested in this matter, but I have found that once a person is blessed, their fertility problems are quickly resolved. Those of us who are pastors know this. I can name several at random, but I won't name them here. Although many people leave after giving birth! Later, I also understood, why do those who desperately want children come among us and then receive children, but then leave, eventually evolving into a cycle? That is, you serve them, but it is a bit difficult for you to let them serve others.

Whether One Can Procreate Stems from Whether One is Bound

So you will find that our church is very unique. Many brothers and sisters say that the pastors in your church are a bit single-minded. What's the matter? Many of your pastors are brothers. Why are they so concerned about the menstrual problems of the sisters? Is it a bit strange? I tell you, brothers and sisters, you do not understand the spiritual things! I am also very concerned about the menstrual problems of the sisters I pastor. You say why? You will know when you read this!

This is related to reproduction, including those born of a forbidden marriage, having children, these matters of fertility, or not being able to have children, such people cannot enter the assembly of God. Why? Because reproduction is a very, very wonderful creation of God. In short, it is very important in the eyes of God, and God cares very much. You say, if I do not marry, am I cursed in this life? No! That is not the case. It is that God cares very much about the matter of procreation. It is even better if you have spiritual children. But we also care about the relationship of physical reproduction. Of course, the spiritual is higher than the physical. I believe that if you can be fruitful and multiply in the spiritual realm, your reproduction will definitely be no problem, definitely no problem.

Although you do not marry. But God values ​​procreation very, very much. That is why our church has this characteristic, that is, we are very concerned about the problem of menstrual pain of the sisters, we are very concerned about the gynecological problems of the sisters. Why? That is a very, very spiritual area. The problems at this level have a deep impact on people, to what extent? To the extent that whether or not one can enter the assembly of the Lord, whether or not one can enter the presence of God, I have not studied it thoroughly, but from the inspiration of the Spirit of God, from the words of the Bible, we feel that it is so.

That is why we care about this matter. Later, we were surprised to find that, as I said, those who wanted a second child but could not conceive, came among us and conceived one after another, and then left after giving birth, just like worshiping Guanyin. Until now, I have not seen anyone who wants to have children and cannot have them when they come to us. Do you not think this is very spiritual? I think this is very spiritual. Where does it come from? It comes from this place. So behind those with injured testicles, those who are castrated, those born of a forbidden marriage, there is a strong operation of the powers of darkness. That is, people with these kinds of problems are cursed.

Recommended for You
Close

后来我们开始发现,一个教会,一个团队,一个牧者最重要的工作就是,无论如何你一定要找到你所牧养的,或者你所服侍的、或者你团队里边的这些人的辖制是什么?那你说怎么找呢?就是透过他的生活当中的反应,透过他身体的状况、他的经历、他的性情、包括他的生理卫生的状况,包括他的职业,包括他所接触的人,包括他怎么花钱,包括他怎么取利,包括他嘴里喜欢许什么样的愿,他喜欢发什么誓,包括他在工作当中讲过什么样的话,抱怨过什么,他喜欢什么样的人,他厌恶什么样的人等。我跟你讲,透过这些东西就能看到他处在什么样的辖制当中,然后你解决他的辖制问题,你就完成了牧养的工作。 其实牧养工作到底在做什么?牧养的工作就是透过一系列的了解,这也是为什么教会要有事工,因为有事工你才能够了解,透过他做事才能了解啊!这就是为什么需要去了解他的这些状况,因为了解了这些状况你才知道他的辖制是什么,然后就用我们属灵的武器去解决他的辖制,这就叫牧养。

如果你解决了他灵里的辖制,这个人是一定会成长的!他是绝对会成长的。**成长的关键其实在于解决这个人属灵的辖制**。你解决这个人属灵辖制的程度,或者说,破除这个人属灵辖制的次数,决定着这个人成长的状况如何。所有的事情关键都在于解决这个人灵里的问题。那所有其它的工作是在做什么?所有其它的工作要么是彰显出来,透过他过去做的事,知道他的辖制是什么,要么是创造一些环境,让他的辖制表现出来。你比如说:啪,一个嘴巴子打过去,他如果一个嘴巴子扇回来,他有辖制,你说那我一个嘴巴子打过去,他没扇回来。没事那你继续打呀?你看看他的层次有多高。他如果是怎么打都没反应,哦,那你就换别的方法,他没有这个辖制,总有别的辖制,这就是牧者的工作。 牧者无论如何要挖掘出来你下边人的属灵辖制是什么,然后才好去解决他的问题。整本《申命记》在透过神所颁布的这些律法,透过神喜悦的,不喜悦的、憎恶的这些人所作的这些事,来反应这些人的辖制都有什么,要不然咱们不知道啊!你如果不读《圣经》,不读《申命记》,你不知道啊!你不知道神这个不要,那个不要。你不知道你需要怎么去对付这些辖制呀!

所以如果你问我摩西写的这个《出埃及记》,《利未记》、《申命记》在写啥?我告诉你这是摩西的牧养笔记。你不要以为这些东西条款、律法好像没用,有用啊!这些就叫做牧养笔记。你说牧养笔记应该怎么记?牧养笔记应该像摩西这种记录方法。哪个人做了什么,神不喜悦了,或者怎么样了。这样的事怎么了?如果你做了这个事,神就把你怎么怎么了?你如果没做那个,就很好,这就叫牧养笔记。牧养笔记你怎么记?你牧养的这个人,这个人他做了这件事他有这个问题,需要破除这个,这就是牧养笔记呀! 所以《圣经》到底有没有教牧养?其实有。摩西五经里边就有教,摩西五经就是牧养五经,在教人牧养的事。

那这一章,我给他一个主题叫做“神所憎恶的人”。我们如果知道了神所憎恶的人,我们就知道,如果碰到了这类的人,我们要解决他灵里的问题了。我们让他从神所憎恶的变成神所爱惜的!从神所恨恶的变成神所喜爱的,这就牧养成功了。 你说怎么衡量你的牧养是成功的还是失败的?就是这样啊!把《圣经》所启示的神不喜悦的属肉体的人变成神所喜悦的属灵的人,这就是你牧养的成功,要不然你怎么证明?咱们的牧养不像公司,不能拼业绩呀!不是说我牧养的人多我就是牧养成功,胡扯!你牧养人多不代表你牧养成功。那很多大教会上万人呢!能说明他牧养成功吗?那不能说明他牧养成功。 人的数量不能够证明是否牧养成功了,你说那怎么办呢?你说他们很能奉献,能不能证明我牧养成功了?那也不能证明你牧养成功了。或者说只能从某一个层面证明好像还不错!嗯,还不错!就是这些东西都没有办法证明。那你说怎么证明我是一个牧养成功的案例?就是你要把这些神所憎恶的人变成神所喜悦的人,这就是你牧养成功的案例。这就证明你牧养成功了!咱们没有业绩,咱们唯一有的就是这个人到底是不是讨神的喜悦,如果这个人他是讨神喜悦的人,那是明明可见的,这就是我们牧者的工作。

我们来看第一类,第一类神所憎恶的人叫受咒诅的人。而且尤其是什么样的咒诅啊? **凡外肾受伤的,或被阉割的,不可入耶和华的会。私生子不可入耶和华的会;他的子孙,直到十代,也不可入耶和华的会。(《申命记》23:1~2)** 私生子不能进去。我跟你讲啊,这些全跟什么有关?这些全跟繁衍后代有关。肾受伤的,阉割的,包括私生子,都跟繁衍后代有关。也就是说神非常关注一件事,什么事呢?就是生命这件事。神非常看重生命这件事。其实咱们平时所经历的这些事都是属灵的。你不要以为,那些大马路上被车撞的人就是他们可怜,如果你在教会牧养,那些带着恶性疾病来的人你不要可怜他,你释放他,你把他从受咒诅的人转化成蒙福的人就好了。 你不用带着一颗可怜之心,有些人你带着怜悯的心行,但是你别可怜他,怜悯的心是啥?怜悯的心是神为罪人死!那是怜悯的心肠,但你不要带着可怜兮兮的心肠,好像他有病你恨不得抱着他亲两口。这都是一种很要命的态度!可怜之人必有可恨之处,如果你好好读《圣经》,你会非常确定的发现这些人所经历意外都不是偶然。

神为什么憎恶这样的人?就是外肾受伤,被阉割,私生子。他为什么会这样?我跟你讲这些人都老受咒诅了。那你说这些人做了什么?那就不好说了,各种各样的状况!但是这些人,这类的状况,就是不能够繁衍生命的,使生命断绝的这类的事,这都是极大的咒诅! 为什么这么说?因为我惊讶的发现,你别管这些人好还是不好,还有那些不能怀孕的人、那些想要二胎然后一直也生不出来,然后来我们当中就生出来了。虽然我不太建议谁拼命生孩子,这事我倒不太感冒,但是我发现人一旦蒙福了之后他的生育的问题会很快速地被解决。我们当中这些做牧者的都知道,我现在随便点名我能点出好几个,我在这就不点了。虽然很多人生完孩子就离开!后来我也想明白了,为什么那些抱着很想要孩子的那种人,来了我们当中然后就得着孩子,但都离开,最后演化成一种循环?就是你服侍他行,你让他服侍别人都有点难。

所以你会发现我们教会很有特点,很多弟兄姐妹说你们教会牧者是不是头脑有点一根筋,咋回事?你们那些牧者很多都是弟兄,怎么那么关心姐妹的月经问题?是不是有点怪异了?我跟你讲,今天弟兄姐妹你不了解属灵的事啊!我也很关心我所牧养的姐妹们的月经问题。你说为啥?你读了这个你就知道了! 这个跟生殖有关的,包括私生子啊,生孩子啦,这些生育的事,或者不能生育,这样的人不能进到神的会。为啥?因为生殖这件事是神非常非常奇妙的创造。总而言之,在神的眼里很重要,神很关心。你说那我不结婚是不是我这辈子受咒诅?不是啊!不是这么回事。是神很关心繁衍的这件事。你有属灵的孩子那更棒。但是咱们也关心属肉体的生殖的关系,当然属灵的比属肉体的高了。如果说你在属灵的层面能够生养众多,我相信你的生殖一定是没有问题的,肯定没有问题。 虽然你不结婚。但神非常非常看重繁衍这件事,这就是为什么在我们教会有这个特点,就是我们很关心姐妹们月经疼痛的问题,我们很关心姐妹妇科这方面的问题,为什么?那是一个非常非常属灵的领域。这个层面上的问题对人的影响很深,深到什么程度呢?深到能不能够进到耶和华的会里边去,能不能进到神的同在里边,我还没研究透,但是从神的灵的感动,从《圣经》的话,我们觉得是这样。 这就是为什么我们关心这件事。后来我们惊讶的发现,像我说的,你说那些想要二胎的一直生不出来,来到我们当中来一个生一个,最后生完就走了,就跟拜什么观音似的。到现在为止我还没看着谁想生孩子,到我们这生不了孩子的,你不觉得这事很属灵吗?我觉得这事非常的属灵。从哪来就是从这个地方来。所以这个外肾受伤,阉割的,私生子这背后都有强烈的黑暗权势的运作。就是有这类问题的人受咒诅。
No comments yet~