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Introduction

Good day to you all! We will be studying Proverbs chapter 27. Is this chapter easy to read? Not easy. Because after reading it, one does not know what the author is saying. But I usually negate myself first, thinking that I should have not understood it and need to continue reading. Then how can one piece together what the author wants to express? This is really a bit difficult. Until one day, I completely understood what the author was saying. So I think Proverbs chapter 27 is talking about the wisdom of dealing with people, in other words, how to conduct yourself in this world. Listening to me say this, you will find that it seems to be the case. Why? Dealing with people concerns making friends and doing things in the world, roughly this meaning. If someone does not conduct themselves well in the world, then that is not good.

I have discovered a flaw in people, that they blame others for everything that happens to them. As long as you think like this in your heart, it's troublesome. There are also people who only blame themselves for everything that happens. Is it better to blame others or to blame yourself? Blaming yourself gives you a chance to grow; blaming others deprives you of even the chance to grow. I have a friend who is an engineer, and he has solved many problems for others in his business. He seems to be quite hardworking and capable, but whether he is truly capable or just pretending, we do not know. He has a problem: his knee joint is very painful, so he asked me to help him with deliverance. The manifestation of the demon was frightening. He is also a martial artist, weighing about one hundred kilograms. If he were to box, he would be in the heavyweight category.

At that time, we did not know he was so powerful. When someone grabbed his knees and hands, he stood up from the chair and started performing monkey fist, performing it very well, and even came over to hit me. I was doing deliverance for him, and he was hitting me, which meant he was possessed by a demon. Actually, compared to him, I am like a grasshopper. As a result, when he reached out to hit me, an invisible force pushed him down. When the demon lives in a person and is not completely driven out, the person is deceived by the demon.

But even so, we still maintain a normal relationship, and I still miss him. This person is quite unlucky in doing things, often not receiving payment after working for others. Does anyone want to be an unlucky ghost today? Someone asked me, what should I do if I cannot get paid? If it were me, I would not want to encounter such a thing. If I encounter such a thing, I would accept it; if I do not encounter such a thing, I thank God. If I hadn't started this business in the first place, would I still encounter this kind of thing?

Later, he often encountered unlucky things. Sometimes, I see that people's problems have not been resolved, and I want to serve them again, but they do not let me serve them, which is a bit obsequious. Once, I invited him for coffee. We sat face to face, and he said that I am not a good person. I want to solve his problems, so how am I not a good person in his eyes? People like to make friends with those who cannot solve their problems. But when I interact with people, I am always sincere. Sometimes, when I really cannot do anything, I will say a little bit, saying as much as I can and as deeply as the relationship allows. As a result, I became a bad person. Later, I explained it to him, but he may not necessarily understand.

In fact, I am really not a good person. Good people cannot drive out demons, and good people cannot solve problems. Then, he asked me if I could solve his problems. I told him that, of course, I can solve his problems, but you have to let me solve them. So, he asked me if I could drive out the demons in his customers so that the customers would pay him. Upon hearing this, I realized that the misunderstanding was very deep! He is possessed by a demon, has a quirky temperament, and when he helps people with things, they do not pay him; when he partners with people in business, they dump him. Ultimately, this is due to a lack of wisdom in dealing with people. Everyone must pay attention to this!

The Wisdom of Making Friends

If you frequently encounter unlucky things, the first thing you should reflect on is how you conduct yourself. Many people think they are doing well, but as soon as they do something, they are immediately bullied by others. Why is it always your turn to be bullied by others? Everyone must know that they have a demon in them. When a person deals with people, the demon in them will be fully exposed. Therefore, through doing things, through being a person, through making friends, and through managing affairs, one can see what kind of person this is.

Open rebuke is better than secret love. Wounds from a friend are trustworthy, but an enemy multiplies kisses. (Proverbs 27:5-6)

Do not forsake your friend or a friend of your father, and do not go to your brother’s house when disaster strikes you—better a neighbour nearby than a brother far away. (Proverbs 27:10)

As iron sharpens iron, so one person sharpens another. (Proverbs 27:17)

As water reflects the face, so one’s life reflects the person. (Proverbs 27:19)

Proverbs chapter 27 elevates a person’s conduct and making friends to a very high level. God wants to test people through their interactions. Brothers and sisters come to the church from different backgrounds and circumstances, and we must reflect on what kind of person we are. If you do not have a clear understanding of yourself, God will tell you, and then how you continue to live is up to you. I have repeated many times, the problem in a person’s life is themselves. Through a person’s conduct, it can be seen very clearly.

If a person is inexplicably bullied when with friends, they must ponder themselves. Do not always shift the blame onto others, or your life will be very troublesome, and you will become a foolish person for life. A foolish person often cannot distinguish between good and bad; someone who is good to them, they will think that person wants to harm them, and someone who wants to harm them, they will think that person is good to them. There are many such people. Therefore, when I minister to people in the church, I first protect myself. Some people immediately stick out their wolf heads and snake heads to bite me. But they cannot bite me because I am prepared.

Everyone must know that those who deceive you are friends. Do not talk about whether they are friends or not. Only those who can edify each other are true friends. If friends do not speak the truth to each other but just drink alcohol and talk nonsense, then they are fair-weather friends. If they do bad things together, then they are cronies. So, God will use your choices in this world, step by step, to see if you are a foolish person, an unwise person, a person who does not know what is good for them. If so, then isn’t that troublesome?

A quarrelsome wife is like a constant dripping on a rainy day; restraining her is like restraining the wind or grasping oil with the right hand. (Proverbs 27:15-16)

If you marry a woman who quarrels all day and makes trouble for no reason, it is because of your ignorance back then. When people encounter this kind of thing, they need to know how to handle it. You will find that you cannot stop a woman's quarrels.

Open rebuke is better than secret love. Wounds from a friend are trustworthy, but an enemy multiplies kisses. (Proverbs 27:5-6)

One person wanted to change pastors because the pastor had scolded him. I told him, what kind of pastor are you looking for? He said, looking for a pastor who is not so fierce. People are foolish because they cannot distinguish between good and bad. The pastor is already so fierce, but he still does not change his bad habits, and he still cannot figure out what he is doing. He does not know that mutual edification is very important.

Friends Who Edify Each Other Are Important

As iron sharpens iron, so one person sharpens another. (Proverbs 27:17)

Those who edify each other are true friends. If they do not edify each other, then they are just a mob. They do not point out each other’s flaws but only engage in superficial and hypocritical actions, like giving you blessings loudly in the morning. In fact, what they do is not a blessing but a curse, so we must establish relationships that edify each other. Everyone should carefully look at the people around them to see if there are people who edify each other. Do not casually say: In the name of Jesus, I bless you, may you have peace! Such people are the most annoying.

Earlier, there was a new brother who was very unfortunate, as both of his parents had passed away. When he was very sad, he found us, and our assistant arranged for a pastor to minister to him, often taking him to pray late at night. But we never say nonsensical things like, may you have peace. My previous church was full of hypocritical people who hugged and wished each other peace upon meeting, and they would casually say, brother, I will pray for you. But when he really needed them to pray, these people all slipped away. So, you cannot make friends like that; these are all cronies.

Once, I was invited to participate in ministry. I generally do not want to get involved in these things. I have my own way, which is that if they listen, they listen; if they do not listen, so be it. I do not care. People think that several pastors mixed together is a kingdom ministry, but I cannot see what kind of kingdom that is. In my impression, if one church is not unified, three churches together cannot be unified either. If the brothers and sisters in your own church cannot minister to each other, can three such churches minister to each other when they come together? That is pure nonsense. Anyway, God examines people's hearts in heaven.

Earlier, a brother was diagnosed with cancer. None of the brothers and sisters in his previous church took him to pray. Even his pastor, when meeting him, would ask, how have you been recently? Have you seen a doctor? The blame was immediately shifted to the doctor. I was very moved by this. Therefore, whether you are looking for a church or making friends, you must find those who can edify each other. Relationships that do not edify each other are just a waste of time.

What also surprised me was that this brother was treated this way by his church after he was diagnosed with cancer, so his wife should have understood something, right? But she did not understand and continued to go to that church. I was wondering, what can she gain from continuing to go to such a church? It can only mean that she is not using her head. Brothers and sisters, I give you a word of advice: do not gather a group of friends to eat, drink, play, and have fun. That stuff is meaningless. If you can edify each other and then go out to eat, drink, play, and have fun, that is barely acceptable.

Temperament Is an Important Part of Dealing with People

Temperament plays a big role in the interactions between people. Like in our midst, where do we have time to chat nonsense? We are learning every day, and we cannot finish writing notes, and we cannot finish learning. We simply do not have time to chat nonsense. We have squeezed out the time for nonsense. I am very grateful to God that the requirements for our small pastors are higher than for the big pastors, and the requirements for the big pastors are higher than for me. This is very good. We have squeezed out the time for nonsense, squeezed out the time for anger, and squeezed out the time for jealousy. This is the temperament of people. A person's temperament determines a person's wisdom. If you want to know the level of your temperament, I will retort a few sentences to you, and you can see your temperament.

Stone is heavy and sand a burden, but provocation by a fool is heavier than both. (Proverbs 27:3)

Who do foolish people usually get angry with? Foolish people do not get angry with people on the street who have nothing to do with them; they get angry with those who really want to edify them. Whether you are a person who is easily angered, what your temperament is like, and how wise you are in dealing with people determine your temperament. I encourage everyone to constantly adjust their temperament. How can you adjust your temperament? Start by adjusting your ignorance!

My people are destroyed from lack of knowledge. “Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children. (Hosea 4:6)

God's chosen people are destroyed because of lack of knowledge, because ignorant people cannot have a good temperament. It is not to say that if you have finished middle school, university, a master's degree, or a doctorate, you have knowledge! Rather, people must have true knowledge. People's anger, jealousy, and hypocrisy are all ignorance.

If anyone loudly blesses their neighbour early in the morning, it will be taken as a curse. (Proverbs 27:14)

Many people do not know that this is a bad thing and think that people like it. How many things have we done that are not pleasing to God? Many! Why do we do them? Because we are used to doing them and think they are good things, resulting in being disliked by people and disliked by God. It is okay to be disliked by people, but what if we are disliked by God? If a person commits a sin, there is a priest to judge them; if a priest commits a sin, there is God to judge them, which is troublesome. When I think about solving these problems, I am a little scared because it is not easy to make people knowledgeable, so we must constantly adjust.

Anger is cruel and fury overwhelming, but who can stand before jealousy? (Proverbs 27:4)

Jealous people think they should be jealous. Why should they be jealous? They cannot explain why. Ignorance plus pettiness becomes jealousy. They cannot get what others have, and they feel uncomfortable, how ignorant is that? They are always creating trouble for themselves and making themselves miserable. If people have knowledge in this area, they will not do that. Everyone must constantly adjust their temperament. How can they adjust it? They must have knowledge. If people have no knowledge, they are ignorant; if they have knowledge, they will know that they are hurting themselves. I have nothing to do, so I cut off the meat from my thigh, cook it, and eat it myself, and then I expect that piece of meat to grow back on my thigh. I am harming myself for no reason, my head is messed up!

====输出开始
Disposition is the most crucial aspect of one's conduct. In interactions, some explain their past grievances, but I am adept at listening – knowing that a good listener is superior to a good speaker. They recount how others wronged them. Upon hearing this, I recognize a wicked person and tread carefully, lest they recount my story after I minister to them. If your wolf tail wags, I will sever it; if your wolf head rears, I will decapitate it. I will discipline you, hoping to refine you into a reasonable person until you plead for me to stop and choose to leave.

Those who join us are either liberated or taken away by demons. I thank God for both outcomes, for those liberated and those taken. It's all in one's Mingding Destiny. Ignorance breeds many issues. Cease alterations today; they are futile. Then, one assumes the right to envy and discern good and evil. Ignorance leads to self-harm. Our brothers and sisters must clearly understand that ignorance is the root of many problems. Clarity on envy, anger, and physical ailments simplifies matters greatly.

**Be wise, my son, and make my heart glad, that I may answer him who reproaches me. (Proverbs 27:11)**

These are the foolish of the world, yet God chooses those deemed foolish in the eyes of the world to manifest His wisdom and power. Know assuredly that you are testimonies of my ministry. Should you change even slightly, I can answer those who mock me and the demons. Our church is a pastoral one, not merely bringing fruit to your home for idle chatter. Our pastoral care involves refining your flaws until,

**As iron sharpens iron, so one person sharpens another. (Proverbs 27:17)**

Our pastoral care transforms you into a honed blade, removing rust from the tarnished. Thus, you edify me, and I edify you. Without resolving your issues, I lack the knowledge to do so. But resolving your issues propels my growth. Your problems being solved is akin to iron sharpening iron, pastoral care actually cultivates the pastor.

Therefore, we must adjust our ignorance and resolve more issues. We must retrain ourselves in many aspects, including how to speak and what to say. Sour words, akin to pickled Chinese cabbage, are troublesome. Can we not speak kindly? Why the sourness? Is it from too much pickled cabbage with vermicelli? Sour speech is like the stench of durian, intolerable. I dislike those who eat durian near me due to its lingering odor.

## Disposition is Related to What the Eyes See

**The grave and destruction are never full; so the eyes of man are never satisfied. (Proverbs 27:20)**

**The image of God sees everything as good**, even repeated theft of newly dug wells. **God trains our vision, reminding us of His sovereignty, even in demonic disturbances**. Reflect on your ailments and problems. Why these demonic afflictions? Why this misfortune? Because our vision is flawed, and God will prove it to you!

What you see is what you get. If the grave and destruction are never full, neither are the eyes of man. Does this not define your disposition? The foolish one's anger, annoyance, wrath, and jealousy stem from what the eyes perceive. One with God's disposition sees good in all things. One without God's disposition sees only bad and invariably becomes annoyed. If one's eyes frequently see evil, know that the problem lies within, that they are eyes of the grave and hell, the demons influencing your vision.

**Transform our inner knowledge and vision now, embracing heavenly visions and dreams, acquiring godly knowledge, and many problems will dissolve. How we react to what we see is crucial.**

**A satisfied person loathes honey, but to a hungry person even bitter food tastes sweet. (Proverbs 27:7)**

Satisfaction is good, but it can lead to despising honey. Hunger, however, makes even bitter things taste sweet, resulting in a similar happiness index. To cultivate someone, target their deepest hunger. If they hunger for God's word, it will taste sweet. If they hunger for bone broth, it will taste sweet, but Old Ma will come calling.

## One's Attitude to Work Also Tests One

**Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honoured. (Proverbs 27:18)**

**When the hay is removed and the new growth appears, and the vegetation of the hills is gathered in, the lambs will provide your clothing, and the goats the price of a field. You will have plenty of goats' milk to feed your family and to nourish your female servants. (Proverbs 27:25-27)**

**Be sure you know the condition of your flocks, give careful attention to your herds; (Proverbs 27:23)**

One must have a good working attitude, for laziness magnifies tasks. Ignoring the mountain of hay prevents new growth from receiving sunlight. The cut hay can feed the sheep or serve other purposes, realizing the land's value. Land's value is manifested through human action, nourishing oneself, family, and servants.

Break free from laziness, for it is deadly. Understanding your flocks' condition and attending to your herds means understanding how to conduct pastoral care and execute well. Abandoning the sheep to die, as if sheep don't die, or letting them starve as if they are fasting, is wrong. You need fasting, not the well-fed sheep.

Know the needs of your flock, what grass to eat today and tomorrow. Lead them to good pastures and store dry hay for winter. Without food, the sheep yield no milk, leaving you with nothing. A destitute pastor with starving sheep discovers Chinese Mingding Destiny. Skinny sheep become fat, and income increases. Some accuse me of stealing sheep, but their sheep came to steal my grass! They preferred our care, not just pastoral but transformative, cultivating others to pastor, growing into God's heart.

God looks upon this world and sees clever people, enabling Him to answer those who mock Him! Our Heavenly Father's heart is gratified. Disposition, laziness, work ethic, and results are all transformed. **People become capable of mutually edifying friendships, and relationships become healthy**. I often say, where does God reside? **God resides in relationships. Strife indicates demonic presence; mutual edification indicates God's presence**.

Some church relationships are cutthroat, pursuing status, fame, and power instead of pastoral responsibility and excellence. We, however, pursue responsibility in a pastoral relationship. Brothers and sisters, know that building the church means shaping us into people with God's disposition, leading to unity, not a rabble singing, dancing, and vying for the center stage.

## Beware of Strangers and Foreign Women

I often find some people neglecting those who should be pastored and favoring those without a relationship.

**Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an adulterous woman. (Proverbs 27:13)**

Some scatter money in remote areas under the guise of missions, involving students, strangers, or foreign women. Our church excels in practicality, ministering to those before us is superior to remote missions. Caring for those God entrusts to me is my responsibility, not scattering money in distant lands.

Do you find my work peculiar, not inviting other pastors to preach, monopolizing the pulpit? It's my job; can I hire someone to do it? A guest speaker would disrupt continuity. It's my work, not to be outsourced. Some focus on external healing ministries while neglecting their own congregation. I am perplexed.

I disregard strangers and foreign women and focus on those God entrusts to me, caring for my vineyard, my flock, and transforming my brothers and sisters into lovers of God. While distant church members may be unknown to us, we are united in Jesus Christ. I want to please God, to escape foolishness and ignorance, which is the primary goal of studying Proverbs.

**Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. (Proverbs 27:1-2)**

Avoid self-promotion; relate to others. Isolation leads nowhere. Our God-given task is to build a glorious church, a mutually edifying and pastoral relationship.

**Like a bird that flees its nest is anyone who flees from home. (Proverbs 27:8)**

One needs mutually edifying friends and to build relationships. Abraham's interpersonal skills differed from many Christians, adept at building strong relationships.

**Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. (Proverbs 27:9)**

As those with Mingding Destiny, we must walk in God's will, fulfilling His heart's desire. God cares most for the least among us. However you found us, we serve you as we serve God. May God grant us the strength and resolve to press on. If our service is lacking, I am not inviting criticism but encouraging you to serve as you are served, should you serve in the future.

May God bless you all!
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大家好!我们来学习《箴言》第二十七章。这一章好读吗?不好读。因为读完了不知道作者在说啥,但是我通常都是先否定我自己,我会想,自己应该没有读懂,还要继续读。那怎么才能拼凑到作者要表达的意思?这真的有点难。直到有一天,我彻底整明白了作者说的意思。**所以我觉得《箴言》第二十七章是在讲为人处事的智慧**。听我这么说,你会发现好像是这么一回事。为什么呢?**为人处事就是和交朋友,在世上做点事有关**,大概就是这个意思。一个人在世上为人处事不怎么样,那就不好了。 我发现人身上有一个毛病,遇到什么事都怪别人。只要心里这么想,就麻烦了。还有一种人,遇到什么事只怪自己。是怪别人好还是怪自己好呢?**怪自己,还有成长的机会;怪别人的话,连成长的机会都没有了**。我有个朋友,是一个工程师,他在做生意的时候,为别人解决了不少的问题。他看起来挺用功,也挺有本事,至于真的有本事还是假的有本事,咱们也不知道。他身上有个毛病,腿上的膝关节很疼,于是他就找我帮他释放,鬼彰显的时候,可吓人了。他又是个练武的人,体量差不多有一百公斤重。如果打拳击的话,应该属于重量级的。

当时,我们不知道他这么厉害。有人抓住他的膝盖和手,他就从椅子上站起来开始打猴拳,打得特别好,而且还过来打我。我为他做释放,他还打我,就是身上有鬼。其实我和他比的话,我就像个蚂蚱似的。结果他伸手打我的时候,一股无形的力量把他推倒了。这鬼住在人身上,没有彻底赶出去,人就被鬼骗走了。 但即使这样,我们还保持着正常的关系,我还挺惦记他。他这个人做事挺倒霉,给人干活,常常收不到钱。今天大家要做倒霉鬼吗?有人就问我,收不到钱怎么办呢?如果是我的话,我就不想碰到这种事情。我碰到这种事的话,就认了;我没有碰到这种事的话,感谢神。如果刚开始的时候,我不做这个生意,还会遇到这种事情吗? 后来,他还常常遇到倒霉事。有时候,我看到人家的问题还没有解决,又想服侍他,但是人家都不让我服侍了,这就有点犯贱。有一次,我约他喝咖啡。我们面对面坐着,他说我不是一个好人。我想解决他的问题,怎么在他眼中不是一个好人了呢?人交朋友,就喜欢交不能解决他问题的朋友。但是我跟人家相处,都是动真格的,有时候实在做不了啥,就稍微说一下,能说多少,能说多深,就看彼此的关系,结果,我就成了不好的人。后来我给他解释了一下,他也不一定听得懂。 其实我还真不是什么好人,好人赶不了鬼,好人解决不了问题。然后,他问我是否能解决他的问题,我告诉他,我当然可以解决他的问题,但是你得让我解决才行。于是,他问我是否可以把他顾客身上的鬼赶出去,好让顾客还他的钱。我一听,这个误解很深呀!他身上有鬼,性情怪癖,帮人家做事,人家就不给他钱,跟人家合伙做生意,人家把他甩了。这说到底就是缺少为人处世的智慧,大家得要注意啊!

如果你经常碰见倒霉的事,最先要反省自己为人处事怎么样?很多人觉得自己做人做得很好,但是一做事,马上就遇到别人来欺负你。为什么老轮到别人来欺负你呢?大家一定要知道,自己身上有鬼,人为人处事的时候,他身上的鬼就会一览无遗。**所以透过做事、透过做人、透过交朋友、透过管事,就会看见这个人是一个怎么样的人** 。 **当面的责备强如背地的爱情。朋友加的伤痕出于忠诚;仇敌连连亲嘴却是多余。 (《箴言》 27:5-6)** **你的朋友和父亲的朋友,你都不可离弃。你遭难的日子,不要上弟兄的家去;相近的邻舍强如远方的弟兄。 (《箴言》 27:10)** **铁磨铁,磨出刃来;朋友相感也是如此。(《箴言》 27:17)** **水中照脸,彼此相符;人与人,心也相对。(《箴言》 27:19)** 《箴言》第二十七章把人的为人和交朋友提到一个很高的高度,**神要透过人的为人处事来考验人**。弟兄姐妹都是从不同的背景,不同的光景来到教会,我们要好好地反思一下我们自己到底是一个怎么样的人?如果你自己认识不清,神会来告诉你,然后你怎么继续活,就是你的造化了。我已经重复很多次了,**人一生的问题就是自己**,透过人的为人处事,就可以看的很清楚。

人如果跟朋友在一起,莫名其妙的被人欺负,人一定要琢磨自己,不要一整就把锅都甩在别人身上,要不你的一生就会很麻烦,一辈子就成了愚妄人。**一个愚妄人就会经常分不清好坏,有人对他好,他会以为别人要害他,人要害他,他以为是别人对他好**,这样的人很多。所以我在教会服侍人,首先保护好自己,有些人一整就把他的狼头、蛇脑袋伸出来咬我一口。但是他咬不着,因为我早有准备。 大家要知道,骗你的都是朋友,不要说朋友不朋友的,能够彼此造就的,才是真朋友。如果朋友之间不说真话,只是在一起喝个小酒光扯淡,那就是酒肉朋友;如果在一起干坏事,那就是狐朋狗友。所以神就会透过你在这个世上,一步一个脚印的选择,来看你是不是一个愚昧的人、愚妄的人、不知好歹的人。如果真是,那不就麻烦了吗? **大雨之日连连滴漏,和争吵的妇人一样。想拦阻他的,便是拦阻风,也是右手抓油。(《箴言》 27:15-16)** 如果你在世上娶了一个整天争吵,没事找事的妇人,那就是因为你当年的无知。人遇到这种事,就要知道如何处理?你会发现阻止不了妇人的争吵。 **当面的责备强如背地的爱情。朋友加的伤痕出于忠诚,仇敌连连亲嘴却是多余。 (《箴言》 27:5-6)** 有一个人因为牧者把他训了一顿,然后就要换牧者。我就跟他说,你想找一个怎么样的牧者呢?他说,找一个不这么凶的牧者。人笨就笨在分不清好歹,牧者都这么凶了,他还是不改恶习,整来整去还是搞不清楚自己在干什么,不知道彼此造就很重要。

**铁磨铁,磨出刃来;朋友相感也是如此。(《箴言》 27:17)** 相互造就的才是真正的朋友,如果不是彼此造就的,那就是一群乌合之众。身上有毛病也不说,只是做表面虚伪的功夫,就像在清早大声给你祝福。其实他所做的这些**不是祝福而是咒诅**,所以我们要建立彼此造就的关系。大家仔细看看自己的周围有没有彼此造就的人,不要动不动就说:我奉耶稣的名祝福你,愿你平安!这样的人是最讨厌的。 早些时候有一个新来的弟兄,他很不幸,父母双亡,在他很悲伤的时候找到了我们,我们的小助手就安排牧者服侍他,经常大半夜的带着他祷告。但是我们从来不说愿你平安之类的不着调的话。我以前的教会就全是这些一见面又拥抱又道平安的弄虚的人,动不动就说弟兄,我为你祷告。结果真需要他祷告的时候,这些人都脚底抹油,溜了。所以不能交这样的朋友,这些都是狐朋狗友。

我有一次被邀请去参加服侍,我一般都不想掺乎这些,我心里有一套,那就是人家听就听,不听就算了,我也不在乎。人家觉得几个牧师混在一起,叫国度事工,但我是看不出来那是什么国度。在我的印象中就是,一个教会不合一的话,三个教会在一起也不可能合一。自己教会里面的弟兄姐妹都不能彼此服侍,三个这样的教会合在一起就可以彼此服侍了吗?那就是纯粹的扯淡,反正神在天上鉴查人心。 早先有一个弟兄得了癌症,他以前教会里的那些弟兄姐妹没有一个人带他祷告,就连他的牧师见了面问他的话都是,你最近怎么样?有没有看医生呢?这锅一下子就甩到医生那里了。我就非常感慨。所以不管是找教会还是交朋友,要找能够彼此造就的,没有造就的关系除了浪费时间就是浪费时间。 还令我惊讶的是,这个弟兄得了癌症,他的教会就这样对待他,那他的老婆应该可以想明白一点了吧。但是她也没有想明白,还是继续去这样的教会。我就在想,继续去这样的教会能去出什么结果来呢,那就只能说明脑子不好使。弟兄姐妹,我给大家一个劝告,别整一群朋友出去吃呀喝呀玩呀乐呀,那东西没什么意思。如果能够彼此造就,然后再出去吃喝玩乐,那勉勉强强也行。

人和人之间的交往中,性情起了很大的作用。就像在我们当中,哪有时间扯淡,每天都在学习,笔记也写不完,学习也学不完,整天就没有时间扯淡,我们把扯淡的时间都挤没了。我很感谢神,我们当中的小牧者要求比大牧者高,大牧者的要求比我高。这很好,我们把扯淡的时间都挤出去了,把发怒气的时间挤出去了,把嫉妒的时间挤出去了。这就是人的性情。**人的性情决定了人的智慧**。你如果想知道你性情的水平,我就怼你几句,就可以看到你的性情了。 **石头重,沙土沉,愚妄人的恼怒,比这两样更重。(《箴言》27:3)** 通常愚妄人和什么样的人恼怒呢?愚妄人不会和大街上扯不上关系的人恼怒,他就是和那些真正想造就他的人去恼怒。你是不是一个容易恼怒的人,你的性情怎么样,你为人处世的智慧如何就决定了你的性情。我鼓励大家不断调整自己的性情。怎么样才能调整自己的性情?从调整自己的无知开始!

**我的民因无知识而灭亡。你弃掉知识,我也必弃掉你,使你不再给我作祭司。你既忘了你神的律法,我也必忘记你的儿女。(《何西阿书》4:6)** 神所拣选的百姓因无知而灭亡,因为无知的人,性情不可能好。不是说你读完了中学、大学、硕士、博士,你就有知识了!而是人得有真知识。人的恼怒、嫉妒、装假,都是无知。 **清晨起来,大声给朋友祝福的,就算是咒诅他。(《箴言》27:14)** 很多人不知道这是个坏事,还以为人家喜欢是一个好事。咱们做了多少神不喜悦的事?很多!为啥做呢?因为我们做习惯了,还以为是个好事,结果遭了人的讨厌,也遭了神的讨厌。你说遭了人的讨厌就算了,遭了神的讨厌可咋整。人若犯了罪有祭司审判他,祭司若犯了罪有神审判他,就麻烦了。我想解决这些问题的时候,我心里是有些胆怯,因为要想把人变得有知识不容易,所以要不断的调整。

**忿怒为残忍,怒气为狂澜,惟有嫉妒,谁能敌得住呢?(《箴言》27:4)** 嫉妒的人就觉得应该嫉妒,为什么要嫉妒呢?他也说不出个所以然来。无知再加上小气就成嫉妒了。自己得不着,看着别人有,心里头难受,这得有多无知呀?整天闲着没事找事,找难受。人如果有了这方面的知识,就不这么干了。大家要不断的调整自己的性情。如何才能调整呢?一定要有知识。人没有知识,就无知,有了知识,就知道这是自己害自己。我闲着没事把自己大腿上的肉割下来煮了自己吃,吃完了再指望那块肉长到大腿上,我没事自己害自己,脑袋有毛病啊! 性情是为人处事最重要的部分,跟人交往的时候,有人就跟我解释过去的那些事,可是我很会听,要知道会讲的不如会听的。他们说的都是别人欺负他,对不起他。我听完了以后,心想这是一个恶人,我可得小心点,我服侍完他,他再去跟人讲我的故事。如果你的狼尾巴翘出来,我就把狼尾巴砍掉;如果你的狼脑袋翘出来,我就把狼脑袋砍掉。我就修理你,希望把你能修理成像个人,直到你说,别修理我了,我走。 来到咱们当中的人要么被释放,要么被鬼带走了。被鬼带走了我也感谢神,在我们当中被释放了,我也感谢神,那都是人的命。无知会产生很多的问题。今天就别再改了,改不了。然后,就认为天经地义地应该嫉妒和识别善恶。无知,不知道这样做的害处是自己害自己。咱们弟兄姐妹要很清晰的了解一件事,无知才是很多问题的根源。今天你对嫉妒和愤怒有了清晰的认识,对人身体的问题有了清晰的认识,很多问题就好办了。

**我儿,你要作智慧人,好叫我的心欢喜,使我可以回答那讥诮我的人(《箴言》27:11)** 这些人都是世上愚拙的人,但神又拣选了在世人眼前看为愚拙的人,好使他们在世人面前彰显出神的智慧和大能。大家都要确切的知道,大家都是我服侍的见证,你改一点,我就可以回答那些讥笑我的人和鬼。咱们教会是个牧养的教会,这个牧养不是我提一兜水果到你家坐坐,扯扯淡,那不叫牧养。咱们这个牧养,是我把你身上的毛病磨一磨, **铁磨铁,磨出刃来;朋友相感(原文是磨朋友的脸)也是如此。(《箴言》27:17)** 我们的牧养就是把你变成一个有刀刃的刀,生锈的就把锈给磨掉,这样你造就了我,我也造就了你。为什么呢?因为没有解决你的问题,我根本也不知道该怎么解决。但是解决了你的问题,我就成长了一截。你的问题得到了解决,这叫做铁磨铁磨出刃来,牧养实际上是造就了牧者。 所以我们要调整我们的无知,解决更多的问题。有很多东西,我们都要重新训练,包括一个人应该怎么说话,说什么样的话。一说话酸溜溜的,再加上东北的酸白菜出来了,那就麻烦了。有话好好说不行吗?为什么要带着酸菜味?是吃酸菜炖粉条吃多了吗?一开口都是酸菜味,如果吃臭豆腐多了,一开口就都是臭豆腐味,人都被你熏死了,要命啊!很多人吃榴莲熏死人,半天都缓不过味来。我是挺讨厌周围的人吃榴莲,因为那个臭味是久久都不散。

**阴间和灭亡永不满足;人的眼目也是如此。 (《箴言》27:20)** **神的形像是看什么东西都是好的**,即使是刚挖好的水井一而再,再而三被人抢去了,都是好的。**神要训练人的眼光,永远不要忘记神在我们身上掌权,就算是鬼恶搞你都是神派来的**。所以不管你有什么病,还是遇到什么问题,要逐渐地反思自己。为什么这个鬼在我身上搞我?为什么这么不巧,这事就落在我身上?因为我们的眼睛看到的东西有毛病,神就要证明给你看! What you see is what you get,看到什么就得着什么。如果阴间和灭亡永不满足,人的眼目也是如此。这不是决定了你的性情吗?愚妄人的愤怒、恼怒、怒气、嫉妒,都是眼睛看到的在里面形成完全不同的东西。一个有神性情的人,看的东西都是好的。没有神性情的人看到的东西都是坏的,肯定会恼怒。一个人的眼睛经常看到不好的东西,要知道自己的眼睛出了问题,那是一双属阴间、地狱的眼睛,就是鬼在你身上让你有这样的眼光。 **现在就改变我们里面的知识,我们的眼光,要开始拥有属天的异象和梦想,拥有属神的知识,很多问题就都解决了。看到什么事,有什么样的反应很重要**。 **人吃饱了,厌恶蜂房的蜜。人饥饿了,一切苦物都觉甘甜。(《箴言》27:7 )** 比如说人吃饱了是一件好事,但是吃饱了之后就会厌恶蜂蜜,然后蜂蜜对他来说就不好吃了。而人饿的时候连苦的东西都觉得好吃,到头来幸福指数都差不多。所以如果要想造就一个人,要造就那个人最饥渴的地方。他如果对神的话很饥渴,一吃就觉得甘甜。如果对大骨汤很饥渴的话,就觉得大骨汤很甘甜,只不过吃完了老马就来了。

**看守无花果树的,必吃树上的果子;敬奉主人的,必得尊荣。(《箴言》27:18 )** **干草割去,嫩草发现,山上的菜蔬也被收敛。羊羔之毛是为你作衣服;山羊是为作田地的价值,并有母山羊奶够你吃,也够你的家眷吃,且够养你的婢女。(《箴言》27:25-27 )** **你要详细知道你羊群的景况,留心料理你的牛群;(《箴言》27:23 )** 人要有好的做事态度,因为人一懒,看到要做的事就很多。看到山上一大堆干草也不管,如果干草不割去的话,嫩草照不到阳光也长不好。其实干草割下来可以带回去喂羊,或者做其他用途,都是地上长出来的,这才能体现土地的价值。土地的价值只有通过人做事才能体现出来,人不但能够喂养自己,还能喂养自己的家眷和家里的婢女。 大家要从懒惰里走出来,懒惰是个很要命的事。要详细知道羊群的境况,留心料理你的牛群,意思是要明白在做牧养工作的时候应该怎么做?怎么把事情做好?不能把羊群摆一边,觉得死就死了呗,谁家的羊群还不会有一两只死掉的?还觉得饿就饿着吧,相当于禁食祷告了。觉得禁食一两天没事,养得肥肥白白的没用,因为自己没有时间喂羊。可是需要禁食祷告的是你自己,而羊是需要被牧养的。

要详细知道你羊群的境况,今天需要吃什么样的草,明天又需要吃什么样的草。要把羊群带到好的草地上,而且家里还要储存好干草,等冬天来了羊才有东西吃。羊没有东西吃不会有奶,没有奶你自己吃什么?做一个牧者穷得叮当响,羊也饿得出不了奶,最后终于找到华人命定神学。原来瘦骨嶙峋的羊现在长胖了,收入也增加了。有人还抱怨我偷了他的羊,其实是他的羊没得吃,来偷我的草!后来这些羊还是觉得我们这里好,因为有牧养。不但牧养人,还能把人训练成为牧养别人的人,而且每个人都不断成长,就越来越进到神的心意里。 神在这世上一考察,一看,哇!这些都是聪明人,使我们的神可以回答那些讥诮神的人!我们的天父的心意得着满足,心里就非常欢喜。不但性情改了、懒惰改了、做事的态度也改了,果效也有了。**人变得能够交彼此造就的朋友,关系都变得健康了**。我常常说神住在哪里?**神住在人和人之间的关系里,咱们之间的关系相咬相掐,鬼一定住在咱们当中;咱们之间如果是彼此造就的关系,那一定是神住在我们当中**。 有些教会里的关系是龙争虎斗,大家追求的不是牧养的责任,也不是追求把事情做好,追求的都是地位、名声、权力。但是咱们当中追求的是责任,这是一个牧养的关系。弟兄姐妹要确切地知道,建造教会就是把我们弟兄姐妹都塑造成有神一样性情的人,这样的教会一定合一。而不是整一群乌合之众,整天唱歌,跳舞,时不时还抢C位,你说这多闹腾。

我常常发现有一些人,教会里该牧养的不牧养,有关系的不好好去看顾,没有关系的却好好看顾。 **谁为生人作保,就拿谁的衣服;谁为外女作保,谁就承当。 (《箴言》27:13))** 有些人专门找一个偏远的地方撒钱,还美其名曰叫做宣教,整了一些也不知道是师生、生人、还是外女。你会发现,咱们教会有一个特点,我们是把事情做到实处,我把眼前的人牧养好了,比我到偏远的地方去宣教一回好的多。神交付我的,我把他看顾好、照顾好、牧养好,这是神给我的责任。去偏远的地方撒钱,不是神给我的责任。 有没有人觉得我做事挺特别,也不请别的牧师来讲道,自己霸占着讲台。不是这么回事,这是我的工作,难道我要找一个雇工来干?如果我找一个人来讲一次,他走了之后内容也接续不上,大家领受的也不连贯。所以这是我的工作,我不能找别人替我干。虽然他们经常喜欢这么做,但是我不外包,我也不整这些。有一些人做外面的医治释放可用心了,自己教会里的医治释放一点都不干,我很不理解,这真的让人很困惑。 所以像这些生人外女,我也不管,我只管神交托给我的,我好好的牧养。我自己家的葡萄园,我好好看着,我自己的羊群,我好好看着,然后我把咱们当中的弟兄姐妹都造就成爱神的人。外面一些教会里的弟兄姐妹也都是爱神的,可能跟咱们素未谋面,但却很合一,为啥?因为我们都在耶稣基督里。我想叫神的心欢喜,从愚妄和愚昧当中走出来,这是查《箴言》书最重要的目标和目的。

**不要为明日自夸,因为一日要生何事,你尚且不能知道。要别人夸奖你,不可用口自夸;等外人称赞你,不可用嘴自称。 (《箴言》27:1-2)** 人不要在这自己瞎整,你得跟人有关系,如果跟人没关系,自己躲进密室了,最后还是自己在密室里头,那最后怎么办?神给我们的工作是让我们建造荣耀的教会。这是造就彼此造就的关系,牧养的关系。 **人离本处飘流,好像雀鸟离窝游飞。 (《箴言》27:8)** 人在外需要彼此造就的朋友,学会与人建立关系。亚伯拉罕为人处事跟咱们很多基督徒就不一样,他就很懂得如何与人建立良好的关系。 **膏油与香料使人心喜悦;朋友诚实的劝教也是如此甘美。 (《箴言》27:9)** 我们得着命定的人,就是要在神的心意当中行走,行在神的心意当中,让神的心意得到满足**。**神最关心的是在我们当中最小的弟兄,不知道你从什么途径找到了我们,我们服侍你也如同服侍神一样,愿神怜悯我们,给我们这样的力量和心志向前奔跑。如果有服侍不到位的,我不是在讲让你来挑我的毛病,我是鼓励你,将来如果你要来服侍的话,我们如何服侍你,你也如何去服侍。 愿神祝福大家!
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