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【Bible Study】Micah Chapter 1 - Hear, all you people; listen, earth and all who are in it, that the Sovereign Lord may testify against you

2024-12-20 1,659 Micah

Introduction

Good morning, everyone. We will now begin our sharing on the Book of Micah. It is a rather peculiar book, difficult for many to read, as it is for me. Today, we will cover the first chapter, themed Hear, all you people; let the Lord God be a witness against you. I have omitted a few words from the original text, which reads: Hear, all you people! Listen, O earth, and all that is in it, that the Lord God may be a witness against you from his temple.

Why does God not praise you? In truth, we humans have little to boast about. People often seek commendation, wanting to be acknowledged for their good deeds. Yet, God sees that things are still severely flawed. People often overestimate their own merit, and Christians who think too highly of themselves are on a path to ruin. Our God rarely praises us; His forbearance is already a great blessing.

Today, God will bear witness against our shortcomings. Observe closely the strange phenomena within the church, and you will see the Lord God bearing witness against us. To this day, we still fall short. Do not cease striving, but press on and run forward. Do you understand? I believe these words are quite awakening.

Overview of the Book of Micah

The Book of Micah is a fascinating text, containing two passages that we often reference. The first passage is:

In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and peoples will stream to it. Many nations will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem. (Micah 4:1-2)

This passage has profoundly impacted us. A core tenet of Chinese Mingding Destiny is: in these last days, we must ascend the mountain of the Lord, enter the temple of the God of Jacob. Can you grasp this? In these last days, a group of people will be raised to stream to this mountain, the mountain of truth. Today, Chinese Mingding Destiny is scaling a mountain of truth, originating from this very passage, to enter the temple of the God of Jacob, which is to build God's glorious church.

The second passage is:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8)

These are two crucial statements from Micah, deeply influencing us. Has God obtained what He seeks from us today? It seems somewhat uncertain, at least in my own view, we are still far from it.

Under what circumstances did Micah write the Book of Micah? It was during the reign of a commendable king named Hezekiah. Reading the Bible, you will find that the Book of Micah was written during Hezekiah’s reign. If Hezekiah was such a good king, why did God not praise him? Why did He still use the prophet Micah to bear witness against their shortcomings? Because in that era, even a good king like Hezekiah could hardly change the culture of the entire kingdom of Judah.

What was happening in Judah? It was slightly better than the neighboring kingdom of Israel. Israel was on the brink of destruction at this time. We cannot definitively determine whether the Book of Micah was written before or during the destruction, but it was likely during the process. Hezekiah was a king after God's own heart, but the nation of Judah was raising a populace that even Hezekiah could not fully control.

What were the wealthy in Judah doing? They were driven by profit. Why do I say this? What God wanted was for them to act justly, love mercy, and walk humbly with their God. But what Micah saw in Judah was people not acting justly, not loving mercy, not walking humbly—was this not the same as the doomed kingdom of Israel next door?

At this time, God raised up the Assyrian Empire, which was extremely powerful. God had warned Judah in advance, and Judah nearly fell to the Assyrian Empire. Often, we Christians also nearly die, nearly get destroyed, and experience many things. Why? Because God wanted to warn Judah: be careful, have you seen what happened to Israel next door? If you have, this will be your fate.

To this day, the pursuit of profit is still prevalent. It is not much different today. Do you think all Christians in the church are good? There was a livestream where a Christian wanted to earn money from it, but people did not believe him. He slammed the Bible down and said: I believe in this, how could I deceive you? That is precisely the point; he is a liar.

If someone tells you to trust them and then pulls out a cross, forget it, do not trust them. If they pull out Guan Gong, do not trust them. If they pull out a Buddha, do not trust them. Judah was like this, trusting in this, only to be severely deceived because of their pursuit of profit. There is no difference between that era and this one.

We have discovered a very interesting phenomenon: God warned Judah about this a hundred years in advance, but a hundred years later, they were still destroyed by the Babylonian kingdom. At that time, Babylon defeated the Assyrian Empire and then destroyed Judah. The Assyrian general, with his troops, had already reached Lachish, a place from which Jerusalem was about to be destroyed, but God saved Hezekiah and Judah. It was not because Judah deserved this salvation, but because Judah had not yet reached the fullness of their iniquity; God warned them again and again.

When people encounter disasters, they ask: God, why did you not remind me? That is how people are. How should He remind you? A backache, a stomachache—have you been warned? Yes, you have. A headache, dizziness, blurred vision, low or high blood sugar, high or low blood pressure.

God often warns people, but people do not listen. Those I serve, are they any better? A little better. But what about people? The one you should be listening to is the Book of Micah. No time, they say, No time to listen to the Book of Micah? No time to listen to the Lord bearing witness against you? Still expecting God to praise you a bit more? What more do you want? Oh my goodness, as if God owes you something.

The introduction to the Book of Micah gives us a good warning. Start fearing God today, do not wait until the point of no return to ask: God, why has this happened? Some people, at fifty or sixty years old, are deeply in debt and ask me: Teacher, why has God allowed me to reach this point? I say: That is quite a good excuse. How can you pass the buck to God? Did you not walk through it step by step? Were you not willing to be deceived? I once warned you that it was a scam, but you did not listen.

That is how people are in life: they do not turn back until they hit the south wall, they do not shed tears until they see the coffin. There is nothing God can do, let alone me. Do the nations include us little people? We are but a hundred of those nations. If the nations must listen, so must we.

The Vision Seen by the Prophet Micah

It is not easy being a prophet. Who likes to hear bad news? Let me tell you, this world is interesting; prophets are not popular. They open their mouths to speak of the visions they see, saying they have received revelations. What did he see? He saw the Lord God coming out of His dwelling, stepping on the high places of the earth.

What kind of scene is this? It is God looking at this situation anxiously, why are people rushing towards destruction? He stood up from His throne in anxiety, came out of His temple, and stood on the high places of the earth. What was He going to do on the high places of the earth? To manifest His wrath. God was truly angered. This anger might happen in that era or a hundred years later. So, the prophet Micah saw this vision and was extremely grieved in his heart, for his people were to bear the wrath of the Lord.

What did he see? Mountains collapsing and the earth splitting, like wax melting in a fire. Can you imagine this? If you saw the entire land of Jerusalem melting away like wax, my goodness, that would be terrifying. Why? Because of the sins of the people of Israel and Judah. What sins? Because they did not act justly, did not love mercy, did not walk humbly with God, and only pursued fame and gain. Thinking about it now, the pursuit of fame and gain seems normal, but it is not.

This is very interesting, interesting because when Micah saw this vision, Samaria had already met its end, which was the kingdom of Israel. Let me explain briefly, the kingdom of Israel is called the brother nation of Judah. The kingdom of Judah and the kingdom of Israel are somewhat like mainland China and Taiwan, like North and South Korea, all divided from one country.

The kingdom of Israel built a fantastic city in Samaria, called Samaria. The king who built Samaria was Ahab, a very capable man who managed the country well, and the economy was very developed, even to this day. The king of Israel must have been quite capable, why was he so capable? He was good at exploiting people's selfishness. It is difficult to manage a country without exploiting people's selfishness. We Chinese say: Clear water has no fish. If you do not exploit people's selfishness, you cannot manage the country and operate the state machinery. Who would work for you for free?

Ahab exploited people's selfishness, did not act justly, did not love mercy, and was corrupt. Oh my goodness, the economy was very developed, with a great disparity between the rich and the poor. What happened? God's wrath came upon the country of Israel. Fortunately, the country of Judah was still okay. As a result, he saw this outcome and saw in a vision that such things would also befall Judah.

The Prophet Goes Stripped and Naked, Wailing and Howling

Micah loved the kingdom of Judah very much, and loved Jerusalem. He felt this was God's temple, God's city, God's people. Then the mountains collapsed and the earth split, with the mountains melting under his feet. He was saddened in his heart, oh, why can't people understand this vanity of vanities? Today, I am also shouting here. Fortunately, I have practiced my pronunciation, and my throat will not become hoarse after shouting, unlike some people who shout until their throats are hoarse.

I am shouting here: Today, we must all be careful. How much do you need to experience before you fear God? How much do you need to experience before you repent? I am often saddened in my heart, and I really do not want to see brothers and sisters perish in corruption. In fact, if you think you are good, it is even more troublesome. If you feel: God, I am already like this, what more do you want from me? Then it is bad.

Many people in Judah thought the same way, and the people in Israel thought the same way. They felt they were doing well. So, God anxiously came out of the temple and descended on this land because of the sins of His people. People feel that living life is normal, but they need to ponder it slowly.

What did the prophet do? The prophet went stripped and naked, wailing and howling, not only barefoot but also with his buttocks exposed, running about stripped and naked. Imagine how shocking that would be. Imagine a child at home saying: Dad, Mom, there is someone running naked in the street. His dad says: Ignore him, he's crazy. Crazy? No, it is the prophet Micah.

Later, I discovered that God really likes to use prophets to run around naked. The pain in the prophet's heart, oh my goodness, so painful that he went streaking. I ask you: If a woman suddenly comes out of a high-end shopping mall or building stripped and naked, what pain do you think she has experienced? She has experienced a pain, expressing pain in this way.

Fortunately, in that era, no one cared if you ran like this in the street. After running stripped and naked for, say, three to five days, the prophet put on clothes and came out. He sat down in a coffee shop and ordered a cup of coffee, and the waiter said: Hey, aren't you the one who was running around naked a few days ago? Why are you wearing clothes today? Oh my goodness, the prophet was in so much pain that he reached this point. Then people saw this and said: I am not selling to you, get a bowl of noodles. We do not sell to crazy people here. Everyone treated him like a madman.

In that era, there were still many people who cried out for peace, constantly saying peace in the church, and then they had peace all the way into cancer, peace all the way into depression. Some of you came here after constantly crying out for peace in the church, feeling so stifled that you developed cancer. Even if cancer comes, do you have peace? If you had listened to the Lord God bearing witness against your shortcomings earlier, this would not have happened. Those who say peace are all talking nonsense, false peace. It is easy to talk about peace, but it is a bit difficult to have true peace.

Seeing the prophet stripped and naked, the reaction of the people of Judah was: The prophet must be crazy. Look how good our society is now, look how good the economy is, look how much money we are making in our businesses. Good? The prophet says no. So, this person does not know how his future will be, but the prophet sees how his future will be. The prophet is saddened by how their future will be, but they themselves do not feel it. Not only do they not feel it, but they also think the prophet is talking nonsense.

In this generation, there are two types of prophets. One type likes to preach peace, which is all false. The other type often testifies against your wrongdoings, but that is the truth. I often lament in my heart, lamenting what? Why do people insist on running towards destruction? Have we not experienced enough of God's testimony? Are God's reminders not enough for us? Today, I am talking about you and me, why do we repeatedly live in sin? This is what pains me the most. Thinking about it, we can't control it, so let's happily eat my meal and joyfully drink my wine.

I don't have that capital now, because God also testifies against my wrongdoings. I also don't have the capital to run naked in the streets and be caught by the police. Oh, forget it, let's skip the naked run. I envy the prophet Micah. In those days, the police didn't arrest people. A lot of people preached peace, and he himself felt at peace, but disaster was coming. If you were Micah, seeing disaster coming, the feeling in your heart would be really bitter.

Today, I once again call on everyone. If God gives you one signal, two signals, three signals, don't ignore them, start turning back to God, do justice, love mercy, and walk humbly. You say, Teacher, I haven't failed to do justice, and I'm quite merciful. Oh my gosh, but have you been humble? For the sake of your own face, you'd rather have face than substance, are you being contentious? If people have all three, they're finished. Even having one is enough to make you suffer. The prophet walked naked and wailed. We, the people of God, must not think we are already holy.

All Because of the Sins of God's People

Today, we often feel we are living in grace. This grace is to lead us to repentance. If people don't repent, God's wrath will still come. Ahab's city in Samaria was destroyed. The economy was once very developed. What about Judah? The high places of Judah were still there. The idols of Israel were smashed. They were like prostitutes, wanting to take care of the family and love the world at the same time, wanting to get God's benefits. Today, brothers and sisters, we must be careful of the sins of God's people. We try our best to live out holiness, but we may not be able to. If you think you are already very holy, then that's bad.

If there are worldly logical systems among the brothers and sisters, that's okay, just don't be God's people. If you are not God's people, the sins of the world are just as they are. Wanting to get God's benefits and love the world at the same time, isn't that courting death? As a result, because of the sins of God's people, the prophet walked naked and wailed. What was he doing? Trying to gain attention. If there were such a video today, the views would definitely go up, and it would become news immediately, and it is still news now. Why? To give people a clear understanding of their sins.

Do we have a clear understanding of our sins today? Is it really clear? I don't see many who are clear. Wanting to love the world and get benefits from God at the same time, some even want to get worldly benefits through God. What kind of logic is that? Why do people worship idols? Because they want to get worldly benefits? Because they can't get them from God, and they see that their neighbors are doing pretty well, and their idols seem effective, so they go and do the same. They don't know that this kind of sin will bring national ruin and family destruction. Maybe the country isn't ruined and the family isn't destroyed, but getting cancer is also close to destruction.

Therefore, brothers and sisters, we must strive to live out holiness. As long as we still have a bit of worldly logic in our minds, it's like a rat turd in a bowl of soup. How can we strive for holiness? You don't need anything else, you must rely on God. God can do it. We must forsake this spiritual fornication. Wanting to love the world and love God at the same time, how is that possible?

It doesn't matter if you live in sin, God will definitely reveal your sin, because our God is a God who testifies against our wrongdoings. Our God is not a God who praises us, our God is a God who testifies against our wrongdoings. I rarely see God praising us. In the Bible, I rarely see God praising us.

The fourth point of the scripture is:

All this is because of Jacob’s transgression, because of the sins of the house of Israel. What is Jacob’s transgression? Is it not Samaria? What are the high places of Judah? Are they not Jerusalem? “Therefore I will make Samaria a heap of rubble in the open country, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as wages they will be used again.” Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. For Samaria’s plague is incurable; it has spread to Judah. It has reached the very gate of my people, even to Jerusalem itself. (Micah 1:5-9)

Israel's Sin is Revealed There

Israel's sin is revealed there. The scripture is:

Tell it not in Gath, weep not at all; in Beth Ophrah roll yourselves in the dust. Pass on, inhabitants of Shafir, in nakedness and shame; the inhabitants of Zaanan do not come out; Beth Ezel is taken away from you; its support is removed. For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem. Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to Daughter Zion, for the transgressions of Israel were found in you. Therefore you will give parting gifts to Moresheth Gath; the houses of Achzib will prove deceptive to the kings of Israel. I will bring a conqueror against you, inhabitants of Mareshah; the nobles of Israel will flee to Adullam. (Micah 1:10-15)

What is this talking about? First, nakedness and shame certainly mean that God is revealing our sins. If you experience nakedness and shame, being penniless and having no clothes to wear, it must be that God is showing you your wrongdoings. Then the inhabitants of Zaanan dare not go out. God is revealing your wrongdoings.

The wailing of the people of Beth Ezel leaves you with nowhere to stand. The people of Beth Ezel wail all day long. Some people have a child and wail all day long. You have nowhere to stand because all you hear is crying. God is showing you your wrongdoings. The inhabitants of Maroth are very anxious, eagerly wanting to seize the opportunity, but disaster quickly comes from Jerusalem.

Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to Daughter Zion, for the transgressions of Israel were found in you. What does this mean? Why is Lachish harnessing horses? Because the king of Assyria is encamped in Lachish, and he wants to attack Jerusalem from Lachish. What does this mean? The transgressions of Israel are found in you, and someone is coming to attack you. When we read the Book of Judges, we also see this. If people want to live in peace all their lives, they really need some wisdom.

Like I usually say, you don't have the last say in whether you can pee or poop. Shouldn't you revere a little more? God uses a small fever, God uses a churning stomach, God uses an inability to poop or pee, God uses something like not being able to see, what are they all doing? Revealing our sins.

Judah sends gifts to Moresheth Gath. I ask you, is it good to give gifts all the time? No, today you give gifts to ask for help, tomorrow you give gifts to ask for help. That is people living in sin. God's people don't do that. God's people don't need to do these things. As soon as they do, they are defeated and have to pay tribute. That is sin. The tribes of Achzib are treated deceitfully by the kings of Israel, being deceived by others. I tell you, there is a reason why people are scammed by scammers.

I will bring a conqueror against you, inhabitants of Mareshah. Isn't that bad luck? As soon as you're whole, you're robbed, as soon as you're whole, you're hijacked. You see, what people think in their minds is actually quite hateful and dirty. As a result, someone digs up their roots and digs into the back of your head. Can you stand that? A blacksmith's hammer hitting the head, can you stand that? I had a classmate who died, he was hit. Oh, that lifetime, my gosh, the roots were dug out.

The nobles of Israel will flee to Adullam. Adullam is the cave where David hid from Saul's pursuit. The nobles of Israel flee to Adullam to escape persecution. Oh? Do you think there are many tools to show us our wrongdoings? There are too many tools to show our various sins. Today you commit a small sin, and tomorrow something will happen. The day after tomorrow you commit another sin, and something else will happen. Many of us have experienced this, but what's the problem? We forget as soon as we turn around. You don't need much, you'll definitely forget in two weeks.

Oh, rending clothes, simply rending the heart, the scar heals in two weeks and the pain is forgotten. The Chinese invented a good phrase, Once the scar heals, the pain is forgotten. Today, we must be sensitive to sin, it's not that we don't react, it will definitely manifest. I tell you, God loves us very much. Where is this love shown? It's that as soon as we have a problem, as soon as we are not dealing with sin, something happens. You say, the sins I dealt with in the past were okay, but that's not enough. You still have to deal with them now. After a while, God will give you a reminder.

The reminder God gives is still a bit big. It may be that you can't pee, can't poop, can't breathe, or it may be a headache or fever. Do you understand? Brothers and sisters must know that Israel's sin is revealed here, slowly revealed. Don't always do things that are disadvantageous. If you have nothing to do, don't poke the bear, and don't poke the wild boar. The wild boar will gore you. Even more, don't poke God. Why are you poking God? Do you have nothing to do and you want to poke God? Let's be a little smarter today.

Woe to Judah, for They Will Go into Exile

Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.(Micah 1:16)

When I talk to Christians, their reactions are similar. They're all pretty good, business as usual. People only see the immediate benefits. What is this passage talking about? It's about making your children extremely ugly. Some people say, Teacher, what do you think of my design? Oh my gosh, extremely ugly. He thought I was going to praise him a few words. Why should the children of Judah in whom they delight be made so ugly? It's so that the enemy won't even want to defile them when they see them. Do you understand? After being exiled, people can treat you however they want. It's terrible.

God is so good, warning us a hundred years ago. Actually, warning us two hundred years ago, three hundred years ago too. How long is this era from Moses? It's about fifteen hundred years from Moses. Oh, I feel that Moses' warnings are deafening. God is waiting for us to repent, through the prophet walking naked and wailing, and then shouting there all day long, but people still only see the immediate benefits. Don't continue to run madly on this corrupt road. Don't walk into ruin.

I have seen many ignorant people. If they had a heart of repentance, they wouldn't have fallen into such a tragic state. Then their hearts are still extremely hard, and they still think they're good, thinking Micah was wrong, thinking God has let them down. I often see Christians living in serious illness saying, God, why is this happening? God, have you made a mistake? They think they're good.

God doesn't make mistakes. Chinese Mingding Destiny often has a small passage that says: God doesn't make mistakes, and the devil doesn't make mistakes, the ones making mistakes are us. If a signal comes, if something happens, don't be stubborn, repent quickly. God has abundant grace and mercy. Brothers and sisters, always remember one sentence: God doesn't make mistakes, and the devil doesn't make mistakes, Assyria doesn't make mistakes, Babylon doesn't make mistakes, Judah and Israel make mistakes, making mistakes until their families are destroyed.

What's even more abominable is that people don't change their nature. These Judas who were exiled to Babylon, many years later, about one hundred and seventy years later, one hundred years later they were exiled to Babylon, and then seventy years later God led them back, and they were still the same.

I have never understood, what? People just like to live their lives. You say, what else do people do if they don't live their lives? That's right, what else do they do if they don't live their lives? Then when you live your life, don't live it into disaster. Give God the time that should be set apart. No, they deliberately offend God. Think about how mind-awakening our Bible study is. They have time to do many seminars, but they don't have time to read God's word, only seeing the immediate benefits. Our God is testifying against our non-righteousness every day.

We will share to here. The Lord Jehovah will testify against our non-righteousness, this sentence should be deeply imprinted in our minds, Amen!

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大家好,我们开始分享《弥迦书》,《弥迦书》是一本非常奇特的书,大家读得很难,我读得也很难。今天讲第一章,主题叫做《万民啊,你们都要听,主耶和华要见证你们的不是》。我是从原文里面剪掉了几个字,原文是:万民哪,你们都要听!地和其上所有的,也都要侧耳而听!主耶和华从他的圣殿要见证你们的不是。 为什么神没有夸奖你呢?其实我们人真的没有什么值得夸奖的,人总是希望你表扬我一下,你看我做得不错,但神一看还烂得要命。就是人常常以为自己不错,其实基督徒一旦以为自己不错,就是要完蛋的节奏。我们的神其实很少夸奖我们,不发怒已经很好了,神常常忍耐我们。 今天神要见证我们的不是,今天你去仔细地观察教会里的怪异现象,你就会看到主耶和华见证我们的不是。直到今天我们还差得很远,不要停下脚步要竭力追求,不断地向前奔跑,听明白了吗?我想这句话是很醒脑的。

《弥迦书》是一个非常有意思的书,其中有两段经文是我们常常说的。第一段经文是: **末后的日子,耶和华殿的山必坚立,超乎诸山,高举过于万岭;万民都要流归这山。必有许多国的民前往,说:来吧,我们登耶和华的山,奔雅各 神的殿。主必将他的道教训我们;我们也要行他的路。因为训诲必出于锡安;耶和华的言语必出于耶路撒冷。(《弥迦书》4:1-2)** 这句话对我们的影响很深,华人命定神学最重要的一个理念就是:在这末后的日子,我们要登耶和华的山,进雅各神的殿。你能明白吗?就是在这末后的日子,要有一群人被兴起来流归这山,这山就是真理的山。今天华人命定神学在攀登一个真理的山,就是从这句话来的,要进雅各神的殿就是要建造神荣耀的教会。

第二句话是: **世人哪,耶和华已指示你何为善。他向你所要的是什么呢?只要你行公义,好怜悯,存谦卑的心,与你的神同行。(《弥迦书》6:8)** 这是两句非常重要的话,都是出自于弥迦书,对我们的影响也很深。那今天神向我们所要的得着了吗?我看好像有点悬,至少我自己觉得还差得很远。

弥迦在什么样的状况下写的《弥迦书》呢?是在一个不错的王叫希西家,读《圣经》你会发现希西家王在位的时候,就是弥迦写这个弥迦书的日子。那希西家是一个这么好的王,神怎么就不夸夸他呢?为什么还透过先知弥迦要见证你们的不是呢?因为这个世代,就算是你是一个很好的希西家王,也很难改变整个犹大国的文化。 那在犹大这个国家发生了什么事呢?比旁边的以色列国好一点,以色列国这个时候已经要被灭了,我们没有办法确切地考证说:《弥迦书》是在被灭以前还是被灭之后,应该是在被灭的过程当中。希西家王是一个合神心意的王,可是整个犹大国养了一群百姓,就是希西家这么一个王也管不了那么多事儿。 犹大国的这些有钱人干啥呢?唯利是图,为什么这么说呢?神要的是什么呢?你们行公义,好怜悯,存谦卑的心,与你的神同行。可是犹大国这个弥迦所看到的是啥呢?是人们不行公义,不好怜悯,不存谦卑的心,这不是跟旁边被灭的以色列国没什么两样吗? 这个时候神就兴起了一个亚述帝国,极其强盛。神其实提前就警告过犹大国,犹大国差点被亚述帝国灭掉。很多时候我们基督徒也是差点死掉,差点被灭掉,经历很多事,那为什么呢?因为神要给犹大国一个警告:小心点,看到旁边的以色列国没有?如果你看到了,这也是你的下场。

直到今天唯利是图还是普遍现象,你看今天也差不太多,你以为教会里的基督徒都挺好吗?这不是有一个直播,有一个基督徒他很想赚这笔钱,但人家不相信他,啪把《圣经》拿出来了,他说:我是信这个的,我怎么可能骗你呢?其实用不着,就是个骗子。 以后再有人跟你说你相信我,咔把十字架拿出来了,拉倒吧别相信,听见没有?咔把关公拿出来也别相信,咔把菩萨拿出来也别相信。犹大国就这样,我信这个的,结果被骗得老惨了,因为唯利是图,这个世代和那个世代没有什么两样。 我们发现有一个很有意思的现象:神提前一百来年就警告这犹大国,结果一百年后还是被巴比伦王国给灭了。那个时候巴比伦打败了亚述帝国,然后又把犹大国给灭了,亚述帝国的将军带着兵,已经打到哪儿了呢?已经打到了拉吉,拉吉是个地方,眼看就要把耶路撒冷给干掉了,结果神救了希西家和犹大国一命。不是因为犹大国配得这个拯救,是因为犹大国还没有恶贯满盈,神警告了又警告。 人遇到灾祸的时候就说:神啊,你为什么不提醒我?人就这样,你要怎么提醒?一会儿腰疼了,一会儿肚子疼了,警告了没有?警告了,一会儿头疼、头晕了,一会儿眼睛又看不清楚了,一会儿血糖低了血糖高了,血压高了血压低了。 神常常警告人但是人听不进去,就我所服侍的人,好一点了吗?好一点了,人呢?你最应该听的就是《弥迦书》,没时间,哪有时间听《弥迦书》?哪有时间听耶和华见证你的不是?还指望神再夸奖你几句,你还要我怎样?哎呀我的天,好像神欠你点啥。 《弥迦书》的简介给我们一个很好的警告,今天就开始敬畏神,不要等到万劫不复的时候才想起来说:神啊,为什么会这样?有一些人到五六十岁了欠了一屁股债,就问我:老师,神为什么让我走到这步田地?我说:这锅甩得挺好,这锅怎么能甩到神那里呢?哎那一步一步不是你走过来的吗?你被骗不是你自己愿意被骗的吗?我曾经劝过你那是个骗局,你咋不听呢? 人一辈子就这样,不撞南墙不回头,不见棺材不落泪,神那里都没办法,那更何况是我了。万民包括我们这点小民吗?我们就是万民里面的百民,那万民都得要听,百民也得听。

先知不好当,为啥呢?经常播个坏消息谁喜欢呢?我告诉你这个世界很有意思,先知是不招人喜欢的,一开口就要说他所看到的异象,说是得到的默示。那他看到了什么呢?他看到了主耶和华出了他的居所降临,步行地的高处。 这是什么景象?就是神看着这个着急,人为什么非得往灭亡里头奔呢?一着急从祂宝座上站起来了,从祂的殿里头出来站在地的高处,站在地的高处要干啥呢?要彰显祂的愤怒,神真的是愤怒了,这个愤怒可能是那个时代要发生,也可能是一百年以后要发生。所以先知弥迦看见了这个异象心里头就极其的悲哀,他的百姓要承受耶和华的怒气。 结果他看到了什么呢?山崩地裂,就像蜡在火中融化一样,你能够想象吗?你如果看见耶路撒冷整块大地像蜡一样融化掉了,我的天哪,那是很恐怖的,因为什么呢?因为以色列人和犹大人百姓的罪过,因为什么罪过呢?因为他们不行公义,不好怜悯,不存谦卑的心,不与神同行,只顾追求名利。我们现在想一想,那追求名利好像很正常,但其实不正常。

这个事儿很有意思,有意思在哪儿呢?弥迦看到这个异象的时候,撒玛利亚已经来到了他的结局,就是以色列国。我稍微说一下,这个以色列国叫做犹大的兄弟国,犹大国和以色列国有点像啥呢?有点像中国大陆和台湾,像南北韩,都是一个国家分裂出来的。 以色列国在撒玛利亚建了一个非常棒的城市叫撒玛利亚,建撒玛利亚城市的王叫亚哈,这亚哈挺厉害,把国家管理的挺好,经济也很发达,直到今天也很发达。以色列国的王应该挺厉害的,为什么他挺厉害呢?他挺会利用人的自私。不会利用人的自私很难管理国家,我们中国人讲:水至清则无鱼,不利用人的自私你管理不了国家,你操作不了这个国家机器,哪有人给你免费干? 亚哈利用人的自私,不行公义,不好怜悯,贪污腐败,哎呦我的天哪,经济非常发达,贫富悬殊,结果怎么着呢?神的震怒临到了以色列这个国家,还好犹大这个国家还行,结果他看到了这个结局,发生了什么事?他又在异象里看到了这样的事也会临到犹大。

弥迦很爱犹大国,很爱耶路撒冷,他觉得这是神的殿,这是神的城,这是神的百姓。然后山崩地裂,众山在他脚下消化,心里头就难过,哎呀,人呐怎么就是看不明白这虚空的虚空呢。今天我也是在这喊呢,还好我练过发音,我喊完喉咙也不会哑,不像有一些人,把喉咙都喊哑了。 我就在这儿喊:今天咱们都要小心,你要经历多少才肯敬畏神呢?你要经历多少才肯悔改呢?我心里头其实常常难过,真的不希望看见弟兄姐妹在败坏当中衰亡。其实你若是觉着自己不错,还麻烦了呢,你要觉得:神啊,我都这样了你还要我怎样?就坏了。 犹大国很多人也是这么想的,以色列国的人也是这么想的,他们觉得自己做得不错。所以神一着急从这圣殿里出来降在这块地上,因为祂百姓的罪过。人都觉得过日子很正常,其实要慢慢琢磨。

先知干了一件什么事呢?先知就赤脚露体呼号哀鸣,不但光着脚儿也光着屁股,赤脚露体奔走而行,你想这受刺激了吧?在家里看小孩儿,小孩说:爸妈,有一个人在大街上光着屁股在跑,他爸说别理他疯掉了,疯了吗?没疯,是先知弥迦。 后来我发现神挺喜欢用先知赤身露体在那奔跑,先知心里的那个痛苦,我的天哪,痛苦到裸奔。我问你:高级大商场、大厦,突然间出来一个女子,赤身露体,你想她经历了什么痛苦?她经历了一个痛苦,用这种方式表达痛苦。 还好那个年代在大街上这么跑没人管,先知赤脚露体跑完了,咱们比如说跑个三天五天的,后来又穿上衣服出来。到咖啡店里一坐来杯咖啡,服务员说:哎就是你前几天光着屁股到处跑,今天怎么穿上衣服了?哎哟我的天哪,这先知就是痛苦到这种程度,那人看到了这种状况说:我不卖给你,来碗面,没有,我们这不卖给疯子,大家就都把他当成疯子了。

那个时代还有很多人呼求平安,就在教会里一直说平安,然后就平安到癌症里去了,平安到忧郁症里头去了。咱们当中来了好些个在教会里一直呼求平安的,憋得够呛憋出癌症来了,那别说癌症来了,平安了吗?你早点听耶和华神见证你的不是,不就没这事了吗?那些说平安的不都是扯淡吗?瞎平安呢,那讲个平安容易,真平安的这有点难喽。 看见先知赤身露体,犹大人的反应是:先知肯定疯掉了,你看我们现在这个社会多好,你看这经济多好,你看我们的生意赚得多好,好吗?先知说不好,所以这个人呢不知道自己将来如何,但是先知看到他将来会如何。先知为他们在将来如何难过,但是他自己却没感觉。没感觉不说,还觉着先知是瞎说。 这个世代有两种先知,一种先知喜欢讲平安,全是假的。一种先知常常见证你的不是,但确是真的呀。我心里就常常感慨,感慨什么呢?人为什么非得往灭亡的路上跑呢?难道我们经历神的见证不够吗?难道神给我们的提醒不够吗?今天我说的就是你们包括我,为什么要一而再再而三的活在罪中呢?这是我心里头最痛苦的一件事儿,想一想这事儿咱也管不了,还是开开心心吃我的饭,快快乐乐喝我的酒吧。 我现在没这个本钱,因为神也见证我的不是。我也没那个本钱光着屁股到大街上溜达一圈儿,被警察给收起来了,哎呀算了吧,光着屁股溜哒一圈这事儿就免了。我也挺羡慕先知弥迦,那个年代警察不抓。一大堆人讲平安,他自己也觉得挺平安,但是灾祸在降临当中,你说如果你是弥迦,看到灾祸在降临当中,心里头的感觉真的是辛苦。 今天我再次呼求一下大家,如果神给你一个信号,两个信号,三个信号,不要忽略要开始回转向神,行公义好怜悯,存谦卑的心,你说:老师,其实我也没不行公义,我也挺好怜悯的。哎哟我天哪,但你谦卑了吗?为了自己的面子,宁可要面子也不要里子,斗气吗?人这三样都有就完蛋了,只有一样就够你受的。先知赤身露体呼号哀鸣,我们这些神的百姓千万不要自以为已经圣洁了。

我们今天常常觉得活在恩典当中,这恩典是引领我们悔改,如果人不悔改,神的愤怒还是要临到的。亚哈在撒玛利亚的城被毁了,经济曾经很发达,那犹大呢?犹大的邱坛还是在那里,以色列的偶像被砸碎。他们就像妓女一样,既想顾家又想爱世界,又想得神的好处。今天咱们弟兄姐妹可得小心神百姓的罪恶,我们竭尽全力想活出圣洁,还不一定能活出圣洁,如果你觉得自己已经很圣洁了,那不就坏了吗? 弟兄姐妹里面如果有属世界的逻辑体系其实也行,就别做神的百姓,你不做神的百姓,这世界上的人的罪恶本来就那样。又想得着神的好处,又想爱世界,你说这不是要了命吗?结果怎么着,就因为神百姓的罪恶,先知赤身露体呼号哀鸣,干啥呢?博眼球,如果今天有这么一个视频的点击量肯定上去,当时立刻成新闻,现在也是新闻,为啥呢?要让人对他们的罪恶有一个清楚的认识。 今天是否对我们的罪恶有一个清楚的认识?真的清楚吗?我看清楚的不多,又想爱世界,又想从神得好处,有的呢还是想透过神得世上的好处,你说这叫什么逻辑呢?为什么会拜偶像呢?因为要得世上的好处?因为从神那里得不着,看见人家邻居整得挺好,人家整的偶像挺有效,就去跟人家整。就不知道这种罪恶,会带来国破家亡,可能国也没破家也没亡,那得了一个癌症也是快要亡了。 所以我们弟兄姐妹要竭力追求活出圣洁,我们脑子里头只要还装着那么一点属世界的逻辑体系,就像一碗汤里头有一个老鼠屎。你说怎么才能做得到竭力追求圣洁呢?不用别的,你要依靠神,神能够做得到,我们必须离弃这些属灵的淫乱。又想爱世界又想爱神,怎么可能呢? 你活在罪中不要紧,神一定会给你的罪显明,因为我们的神就是见证我们不是的神。我们的神不是夸奖我们的神,我们的神是见证我们不是的神,我很少看见神夸奖我们,在《圣经》里头很少看见神夸奖我们。

第四点的经文是: **这都因雅各的罪过,以色列家的罪恶。雅各的罪过在哪里呢?岂不是在撒玛利亚吗?犹大的邱坛在哪里呢?岂不是在耶路撒冷吗?所以我必使撒玛利亚变为田野的乱堆,又作为种葡萄之处;也必将她的石头倒在谷中,露出根基来。她一切雕刻的偶像必被打碎;她所得的财物必被火烧;所有的偶像我必毁灭;因为是从妓女雇价所聚来的,后必归为妓女的雇价。先知说:因此我必大声哀号,赤脚露体而行;又要呼号如野狗,哀鸣如鸵鸟。因为撒玛利亚的伤痕无法医治,延及犹大和耶路撒冷我民的城门。(《弥迦书》1:5-9)**

以色列的罪在那里显出,经文是: **不要在迦特报告这事,总不要哭泣;我在伯·亚弗拉滚于灰尘之中。沙斐的居民哪,你们要赤身蒙羞过去。撒南的居民不敢出来。伯·以薛人的哀哭使你们无处可站。玛律的居民心甚忧急,切望得好处,因为灾祸从耶和华那里临到耶路撒冷的城门。** **拉吉的居民哪,要用快马套车;锡安民的罪由你而起;以色列人的罪过在你那里显出。犹大啊,你要将礼物送给摩利设·迦特。亚革悉的众族必用诡诈待以色列诸王。玛利沙的居民哪,我必使那夺取你的来到你这里;以色列的尊贵人必到亚杜兰。(《弥迦书》1:10-15)**

你说这在讲啥呢?第一点,赤身蒙羞肯定是神让我们的罪显出,如果你经历赤身蒙羞的事儿,穷得叮当响没衣服穿了,就一定是神在向你显示你的不是。然后撒南的居民不敢出门了,神在显出你的不是。 伯以弗人的哀哭使你们无处可站,伯以弗那地方的人整天哀哭,有的人生了一个孩子整天哀哭,无处可站是因为到哪儿听到的都是哭声。神在向你显出你们的不是,玛律的居民心甚忧急,心里都很忧急想赶紧抓住这个机会干,结果灾祸就快速从耶路撒冷那里临到。 “拉吉的居民要用快马套车,锡安民的罪由你而起,以色列人的罪过从在你那里显出。”这是什么意思呢?为啥拉吉套马?因为亚述王就扎兵在拉吉,从拉吉要攻击耶路撒冷,这是什么意思?以色列人的罪过在你那里显出,有人要来打你。我们读《士师记》也是看到这样的,人要想一辈子平安,没点智慧还真不行。 就像我平时说的,什么时候能撒得了尿拉得了屎你都说的不算,你还不得好好的敬畏一点吗?神就用一个小发烧,神就用一个翻江倒海,神就用一个拉不出屎撒不了尿,神就用一个什么眼睛看不见,其实都是干啥?显明我们的罪。 犹大送礼给摩利设迦特,我问你整天送礼好不好?不好,今天送礼求人,明天送礼求人,那就是人活在罪中。神的百姓不是这么干的,神的百姓不用干这些,一整就被人打败了,就得给人家纳贡,那就是罪。亚革悉的种族被用诡诈对待以色列诸王,被人家欺骗,我告诉你被电诈诈到的人都有原因。

“玛利沙的居民,我必使那夺取你的来到你这里。”你说是不是倒霉啊?一整就被人抢了,一整就被人劫到了。你说这人吧,脑子里想的其实挺可恶挺脏,结果有抛根的,后脑勺给你刨一下,你说那哪受得了,敲铁的锤子往脑袋上敲,那你能受得了吗?我有个同学已经死了,被人敲了,哎呀那一辈子,我的天哪,就把根儿给刨了。 以色列的尊贵人必到亚杜兰,亚杜兰就是大卫躲避扫罗追杀的那个洞。以色列的尊贵人到亚杜兰躲避追杀,哎呀,你说这些显出我们不是的工具多不多呀?显出我们各种罪的工具太多了,今天你犯个小罪,明天就有点事儿,后天你再犯个罪,又有点事儿。咱们当中经历的多,但是问题是啥?回头就忘了,不用多,两礼拜肯定忘。 哎呀,撕裂衣服,干脆撕裂心肠,两礼拜就好了伤疤忘了疼,中国人发明的字儿挺好,好了伤疤忘了疼。今天我们对罪要有敏感,不是说不反应,它肯定彰显出来。我告诉你神特别爱我们,特别爱我们显现在哪儿呢?就是我们一有点问题,一在那里头不对付罪了,就出事儿。你说我过去的罪对付的还行,那不行,你现在还有要对付的,过一段时间神就给你提个醒。 神提的那个醒还是有点大,有可能撒不了尿,拉不了屎,喘不了气之类的,也有可能是个头疼脑热,听明白了吗?弟兄姐妹要知道,以色列的罪在这里头显出,慢慢显吧。别老干吃亏的事儿行不行?闲得没事儿,不要去捅那熊,也不要捅那野猪,野猪得给你拱了。更不要来捅神,你捅神干啥呀?你没事干了你要捅神呀?我们今天变聪明一点儿。

**犹大啊,要为你所喜爱的儿女剪除你的头发,使头光秃,要大大地光秃,如同秃鹰,因为他们都被掳去离开你。(《弥迦书》1:16)** 我跟基督徒说话,他们的反应也差不多,都挺好,生意照跑,人只看眼前的利益。这段经文是讲啥呢?就是把你们的儿女弄到奇丑无比,有的人说老师你看我这设计咋样?哎呦,我的天哪,奇丑无比,他以为我要夸他几句呢?他们所喜爱的犹大儿女为啥要弄得奇丑无比呢?就是敌人见了都不想玷污她,听明白了吗?被掳了以后人家想怎么待你就怎么待你,可惨了。 神真好,一百年前就警告,其实两百年前也警告,三百年前也警告。这个时代离这个摩西有多长时间呢?离摩西差不多是一千五百年,哎呀,我就觉着摩西的警告如雷贯耳,神在等候我们悔改,透过先知赤身露体呼号哀鸣,然后整天在那里呐喊,但是人仍然只看眼前的利益,千万不要继续在这个败坏的路上狂奔,不要走到败亡的里面。 我见过很多无知的人,他要有悔改的心就不至于掉到那种悲惨光景,然后人心还极其刚硬,还觉着自己不错,觉着弥迦说错了,觉着神对不起他。我经常看到活在重病中的基督徒说:神啊,为什么会是这样?神啊,你是不是搞错了?他觉着自己不错。

神不会搞错,华人命定神学经常有一些小段说:神也不会搞错,鬼也不会搞错,搞错的就是我们。如果有信号来了,有东西发生了,别刚硬赶紧悔改,神有丰富的恩典和怜悯。咱们弟兄姐妹永远记住一句话,神不会搞错,鬼也不会搞错,亚述也不会搞错,巴比伦也不会搞错,犹大以色列搞错了,搞到家破人亡。 那更可恶的是人本性不改,被掳到巴比伦去的这些犹大人,好多年以后,大概是一百七十年以后,一百年以后被掳到巴比伦,后来又过了七十年神带领他们回来,回来以后还是那个熊样。 我一直不太理解啥呢?人就喜欢过日子,你说人不过日子过啥呢?也是,不过日子过啥?那过日子你别过到灾祸里头去呀,你把该分别为圣的时间给神。不对,专门得罪神,你想我们这个查经多醒脑,有时间去做很多的 seminar(研讨会),读神的话却没时间,只看眼前的利益,我们的神天天都在见证我们的不是。 我们就分享到这儿,主耶和华要见证我们的不是,这句话要深深地印在我们的脑海里,阿们!
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