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Introduction

Good day, everyone. Let's delve into the ninth chapter of 2 Samuel. Although brief, the issues it raises are profoundly incisive. Indeed, the entire book of Samuel, both chapters, revolves around several pivotal figures. The first is old Eli, whose character forms a stark contrast with Samuel. The second is the contrast between Saul and David.

The theme of this chapter: David is a man of gratitude! Why gratitude, and not simply benefaction? Jonathan protected David, yet David did not merely utter, Thank God! and remain idle. Instead, he remembered this very dear friend. They were close comrades; some suggest a homosexual or multi-sexual relationship, but this is mere conjecture. What we know is that these two shared an extraordinary bond. In Northeast China, particularly close male friends might bathe together, scrubbing each other's backs and chatting. This might be unusual or unacceptable in the South, but it's a custom in the Northeast. My point is that David and Jonathan were like close brothers, intimate and inseparable.

David Did Not Forget His Good Brother Jonathan

David and Jonathan were kindred spirits! Their relationship transcends our imagination. To what extent? Jonathan could have inherited his father's throne, yet he did not covet it. He knew that God had anointed David. Their relationship surpassed friendship and self-interest, to one where they would defend each other with their lives.

If you were David, encountering a good brother like Jonathan would be a stroke of incredible fortune! However, after Jonathan's death, would you still remember him? After David became king, he became preoccupied with matters of state. Yet even then, he did not forget his good brother Jonathan. Unlike some who become mere lawyers and are swamped with work. Or accountants, similarly overburdened. Or small business owners, even more so. Consumed by their own affairs, they have little time for good friends, brothers, or God. These priorities are cast aside!

David's earlier life was fraught with hardship, and constant warfare. Only now had he achieved stability. Yet he did not forget his good friend Jonathan. David's initial concern was: when he reigned in Hebron, he was constantly at war with Saul's house. Ishbosheth was Jonathan's brother, and uncle to Mephibosheth. Ishbosheth and Abner warred against David for seven or eight years. How could he possibly care for Jonathan's son? Ishbosheth, being Jonathan's brother, at least ensured he would be provided for.

After a time, the other tribes of Israel submitted to David. Merging the two entities proved complex. The accounts alone kept them occupied. Integrating leadership, appointing ministers of finance, governors, and assigning provinces was intricate work, causing much distraction. Once he had settled down somewhat, he had the Ark of God transported to Jerusalem, and drove out the Jebusites. During the transportation of the Ark, Uzzah was struck dead by God, leaving David in a state of turmoil. David's life had been difficult, but after all this, began to settle down, and he started to think about the temple of God.

As soon as he settled down, he thought of his good friend Jonathan, and he wanted to know the situation of Mephibosheth. As a result, Ziba, Saul's servant, was called in. Ziba was a shrewd individual, devouring Saul's estate. Because he had fifteen sons to feed. The Bible does not say how many wives he had, but he had fifteen sons. We know Jacob had four wives and only had twelve sons. It's hard to calculate how many wives Ziba had, but at least about five, I have those numbers pretty clear. Ziba was summoned, and David asked if there were any others of Saul's lineage. In truth, David only cared about his good friend Jonathan's son. Ziba, quick to understand, replied:

The king asked, Is there no one still alive from the house of Saul to whom I can show God's kindness? Ziba answered the king, There is still a son of Jonathan; he is crippled in both feet. (2 Samuel 9:3)

Ziba knew that King David and Jonathan were very good friends, so he said directly: There is also a son of Jonathan, who is crippled, and was crippled because he fell. Ziba spoke extremely cleverly, he would not talk about the other descendants of Saul, otherwise how could he have gained so much property? He has money and supports 20 servants. If you have 20 maids at home, can you afford it? Can not afford it. According to the current standard of living, it costs 10,000 to hire a housekeepers in Shanghai and Beijing, and 20 people have to pay 200,000 a month. Even if it is 5,000, you still have to pay 100,000 per month. Ziba is very powerful, he is very smart:

The king asked him, Where is he? Ziba answered, He is at the house of Makir son of Ammiel in Lo Debar. (2 Samuel 9:4)

Does it sound strange? Ziba was a servant of Saul's house, so how did he bring Mephibosheth to someone else's house? It may also be that Ziba occupied Saul's land and sent his grandson to someone else's house. Fortunately, he still knew he was at Makir's house, or it may have been arranged by Ziba himself for Mephibosheth to retire there. David was very powerful and actually didn't need to ask Ziba, his intelligence agency had already figured out the situation. In fact, David asked Ziba just as a formality.

This proves one thing, David is very grateful and has not forgotten that Jonathan gave him half his life. Of course, it may have been arranged by God, who helped him through Jonathan, and Jonathan became his benefactor. Jonathan was not only his good friend, but also his benefactor. Jonathan once said to David: You promised me that you would treat my descendants well in the future. David swore to God and promised him. David kept his word, and becoming an ungrateful person would have made him an ungrateful person. Brothers and sisters must know that ungrateful people are hated by God. A grateful person is pleasing to God, but it is rare to meet a grateful person now.

I tell you what I think inside, every leader among us is loyal. The church was very desolate at that time, maybe the visions and dreams I released were too beautiful, and the cake was drawn too beautifully. In that situation, they are willing to walk with me to this day. Over the past eight or nine years, I am very grateful. Although my temper was a little bigger when I served them, I am very grateful and serve them as if I were serving God. Grateful and loyal people are hard to find. Why did the author write about David doing an insignificant thing here in 2 Samuel? Is it really insignificant?

This highlights David's basic style of dealing with people, which is gratitude. Gratitude is a quality that God likes very much. Some people are not very old, but their ungrateful hearts are very big. I tell you: God not only hates ungrateful people, but also hates disloyal people. You and I must also hate this kind of thing, it is difficult to change. When did you see an ungrateful person become a grateful person? Cant change it. I shared with my colleagues: a dog can never stop eating shit. Don’t think that it hasn’t eaten it during this period. It doesn’t really eat it. It’s just that it has nothing to eat and it’s all washed away by the toilet, not that it’s changed.

So let us not be ungrateful people. It is very difficult for people with this kind of character and attribute to live. Looking around, I am grateful every time I see the brothers and sisters among us, because you are all grateful people. It doesn’t matter whether you do things well or badly, what matters is that you all have the quality of gratitude.

So I serve you as I serve God. But you must be careful and pay special attention to those who are ungrateful among the people you shepherd, as well as those who are not filial to their parents. I don’t call it filial piety, I call it filial respect, because filial piety is a bit troublesome. Just obedience makes people forget to edify. Those are ungrateful people. Think about it. If he is ungrateful to his parents, can he be ungrateful to me? I encourage everyone to be a filial person, because honoring parents is the fifth commandment in the Ten Commandments, which is very important. So David brought Mephibosheth over and made the best arrangements for him.

David's Arrangement for Jonathan's Son

So King David had him brought from the house of Makir son of Ammiel in Lo Debar. Mephibosheth son of Jonathan, the son of Saul, came to David, prostrated himself to pay him honor. David said, Mephibosheth! Your servant, he replied. Don't be afraid, David said to him, for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table. (2 Samuel 9:5-7)

Why did David give Jonathan's son such an arrangement? It was out of kindness and grace to him because of Jonathan. Because Jonathan has such grace for David, David is grateful. What arrangements did David make for Jonathan's son? First: All the land of Saul's family belonged to Mephibosheth. But Mephibosheth was a cripple and someone had to farm the land for him. So Ziba, Saul's servant, was arranged, but this man was a bit corrupt and made himself very rich. When David saw that Mephibosheth's management skills were a bit weak, he told him: Come and eat with me. Let Ziba and his sons manage Mephibosheth's property.

David's arrangement for Jonathan's son, allowing him to eat with the king, was a great grace. Like when a head of state comes, it is treated with a state banquet and they have to eat together. This is extraordinary. Eating with the king, you can use a word anytime, anywhere to solve all his problems. I think David's way of being grateful is particularly good.

Mephibosheth, Jonathan's Son

Jonathan's son came to know one thing: Why did King David arrange for him to dine with him? Was it over some trivial family matter? No! What, then, was the purpose of dining together? It was, in fact, for Mephibosheth to learn David's shrewdness. For David was the most remarkable and rare managerial talent in history. Every meal was, in essence, a learning experience. Because every meal David had must have involved arranging public affairs, and Mephibosheth, sitting nearby, could not just sit idly by; even if he were sitting on a small stool, he had to listen attentively. Because David was hosting kings, and he arranged for Mephibosheth to accompany him.

During these meals, they might say to David: Hey, why are you having a cripple dine with us? David would say: This is the son of my good friend Jonathan, and I want to show him kindness. Just as Jonathan treated me with kindness, so I must repay him. After saying this, he would continue to discuss important matters with them. In fact, the matters discussed during meals are very important. Chinese people basically discuss matters over meals. Chinese people are very similar to Israelites; a meal together, followed by a glass of wine, and matters can be quickly settled. So, Mephibosheth had to know what kind of person Ziba, his family's servant, really was. He should have frequently consulted David on how to manage Ziba. Because Ziba was smarter than Mephibosheth, and if a servant is smarter than the king, as recorded in Ecclesiastes:

I have seen servants on horses, while princes walk on the ground like servants. (Ecclesiastes 10:7)

If you have a very clever subordinate, but you are a dull superior, it will certainly cause you trouble, because you cannot manage them. So, you must slowly ponder this matter: What kind of people can you actually manage? If you cannot manage such people, then do not manage them. Later, Ziba, in managing Mephibosheth's property, hollowed out Mephibosheth's household. Although this chapter does not explicitly state it, the next chapter reveals that Mephibosheth was undermined and manipulated by Ziba, who betrayed his master when David was in exile.

So, you must ask yourself, are we actually intelligent people? If you are with David every day but remain unintelligent, will that not be a tragedy? Even if you were to say to David, I do not know; please teach me, David's household has plenty of teachers! So, I am moved! If you are a master but not intelligent, you cannot be one; if you manage a business but are not intelligent, you cannot manage it. You think you can manage it, but can you really? Why should people work diligently for you? It would be good if they did not deceive you; if you are deceived, is it not your own fault? Because you are not intelligent. Later, Mephibosheth was undermined. But Mephibosheth's reaction in David's presence was intelligent:

Mephibosheth bowed down and said, 'What is your servant, that you should show regard for a dead dog like me?' (2 Samuel 9:8)

Actually, this statement is problematic. He has to know where David's kindness towards him comes from. The source is that Jonathan and David were good friends; it is not due to Mephibosheth's own merit. Whether you are a dead dog or not is irrelevant. If you are a grateful, intelligent, and loyal person, and David were to say, I show kindness to Mephibosheth because of Mephibosheth, then you could say, I am but a dead dog. But at this moment, you should say, I am fortunate to be my father's son. I am truly grateful that I have such a father, and my father had a life-and-death relationship with you. Now, I am your son!

Whether you are a dead dog or not is not important; what is important is that you commemorate my father and show kindness to me, and now I am your son before you! This is the correct response. Never say, I am a dead dog; I am so stupid. At this moment, drawing closer to the relationship is most important. Mephibosheth could say, This is my father's grace! O King, that you would accept me as your son is such great grace! Are we not all children accepted by God? When we come before God, do not say that we are dead dogs. Does God care if you are a dead dog? What God cares about is that we, these people, be grateful and loyal before Him.

From now on, you must train your mouth to speak correctly, removing the garbage from your thoughts and mind. People cannot speak well because the things in their heads are dirty. If the things in your head are foolish, how can you utter intelligent words? I want to tell you my heart. For many years, I have hoped that our brothers and sisters can all become intelligent people. You must know that loving God and being grateful are intelligent decisions, because God is pleased.

How wonderful it is when God is pleased! Why must you provoke God's anger? As long as you come among us, I hope that you will become increasingly intelligent, increasingly valuable, and live more prosperously! Do you all feel that Mephibosheth's response was problematic? He should have said, Ah, I am fortunate to be my father's son. Although my father is dead, the relationship between you has allowed me to receive such grace. I must learn from my father!

Ziba, Servant of Saul's House

This matter is very interesting. Ziba, the servant of Saul's house, was a wealthy man. Ziba seemed to be the steward of Saul's house, and as he managed it, he eventually transferred the ownership of Saul's property to his own name. Was he loyal? No, he was not loyal. Later, he raised fifteen sons and twenty servants. Where did the money come from? All from Saul's house. Saul was not very intelligent back then and did not manage this servant well.

We do not know if Jonathan dealt with this matter, but by the time of Mephibosheth, Mephibosheth had fled to the house of Machir, the son of Ammiel, where he was taken in and raised. What exactly happened? Saul's property was privatized by Ziba. The current term is privatization. The procedures were not even completed, and it was done. This proves that Ziba lacked gratitude and loyalty. From a human perspective, Ziba is a very clever person; but from God's perspective, this is a cursed person. He coveted the property of others, which is a deadly matter in the Ten Commandments.

Ziba coveted the property of others, but now David says, Return all the property of Saul's house to Mephibosheth. You managed this affair before, and now you will continue to manage it, but on behalf of Mephibosheth. At this time, do you think an arm can twist a thigh? If he were to flaunt himself again before King David, King David could crush him like an ant: You rascal, you are neither grateful nor loyal. Now I am assigning you a job; you better do it well. Your job and the job of your twenty servants is to serve Mephibosheth. This is a powerful move! You better do it well! As for Mephibosheth, he will dine with me here. You must be careful; if Mephibosheth reports you, it will be enough to cause you trouble.

However, this Mephibosheth was not quite up to par. Mephibosheth did not manage it well. Could Ziba's heart be balanced? No, it could not be balanced. He was constantly thinking about how to get revenge, causing him anxiety. He was doing it with inner turmoil. When he worked in the fields, he was cursing people as he hoed the ground. His feelings were very bad. He used to think he had finally risen to the upper class, but now he was a servant again. Where could he go to scheme? How could he scheme? He thought he had become rich, a nouveau riche, but now he was back to square one, back to before liberation. Will natural disloyalty and ingratitude become loyalty in the future? It was just not the right time; later, he betrayed his master again.

Our brothers and sisters must be careful! What must you be careful about? Be careful about the people you are shepherding. As for the people I shepherd, I will immediately know what kind of bird they are. Anyway, in my case, there are not many pleasant words. Do you know why? I will tell you a secret: Ingratitude is the norm for people; grateful people are rare treasures. Five grams of gold can be extracted from a ton of sand; those five grams of gold are treasures, and the ton of sand is the norm. No matter what, you must always be careful; grab a handful, how much gold is in it? There is not much gold. For example, if you raise three children, how many are gold? I have seen many parents whose children cause them anxiety! The children are always thinking about their parents' property; where is the time to support and honor their parents? I am moved! You think that is clever? That is not clever; that is foolish.

Whether it is children or strangers on the street, this kind of ungrateful person is the norm. We must extract the rare treasures, not only being a grateful person like David, but also being a person who is loyal to God. Our church has only grown to this point, and a small half of it is still being slowly sifted. Anyway, I have figured it out; I do not want to gather too many.

In the Book of Judges, Gideon gathered 30,000 people to go to war. God said: No! Gathering a bunch of rubbish. Not to mention anything else, as long as there is a slight disturbance, these people will run away first. Once they run, everyone will follow, attracting all the demons. Later, they were sifted down to 20,000, 20,000 to 10,000, and 10,000 yielded 300 people. As a result, these 300 people were invincible! If you ask me, do I want 30,000 people or 300 people? Of course, 30,000 people contribute more, but 300 people have more loyalty. What do I need contributions for? I only need loyalty.

Brothers and sisters must know that loyalty and gratitude are a kind of shrewdness; those who are not shrewd cannot do it. Of course, if you are a carpenter and a little clumsy, that is not important. But gratitude and loyalty are a kind of intelligence. Before God, this is not the same level of intelligence as that of a carpenter; it is not the same thing at all. Because what God delights in are those who are loyal and know how to be grateful.

We must use this person Ziba to begin to re-recognize how many people in this world are like this? They shout loyalty with their mouths, but they are not loyal in their bones. In fact, loyalty in the bones is a treasure. If you ask me what I am doing, I am sifting this. Sometimes speaking a little harshly, is that not normal? After speaking, seeing this and that reaction. All the pastors, big and small, among us, must learn. First be a grateful person, and then learn whether you can identify grateful people. David is a grateful person. He does not forget when he is busy, but even if he is busy, he will not forget, because that is what we have promised.

May God bless everyone!

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大家好,咱们来讲《撒母耳记下》的第九章,第九章的内容虽然短,但是这里头所提出来的问题还是非常尖锐的。其实整本《撒母耳记》,不管是上、还是下,都在讲这几个非常重要的角色。第一个角色是老以利,老以利和撒母耳这两个人形成了一个鲜明的对比;第二个是扫罗和大卫形成了一个鲜明的对比。 这一章的主题:大卫是个感恩的人!为什么不是施恩,而是感恩?约拿单保护了大卫,大卫没有说:感谢神!然后就什么也不做了,相反他却记念这个非常要好的朋友,他们俩是好兄弟,有人说他们是同性恋,或说他们是多性恋,这个咱们不知道也不能瞎说,反正我们知道的就是这哥俩的关系特别好。在东北的话,如果哥俩相处特别好的,他们就会一起去洗澡,在澡堂里一边搓澡一边聊天。南方人可能不太习惯也不接受这个,但在东北的习惯就是这样的。我说的意思就是大卫和约拿单之间的关系是好哥俩,好兄弟,亲密无间、情同手足。

大家好,咱们来讲《撒母耳记下》的第九章,第九章的内容虽然短,但是这里头所提出来的问题还是非常尖锐的。其实整本《撒母耳记》,不管是上、还是下,都在讲这几个非常重要的角色。第一个角色是老以利,老以利和撒母耳这两个人形成了一个鲜明的对比;第二个是扫罗和大卫形成了一个鲜明的对比。 这一章的主题:大卫是个感恩的人!为什么不是施恩,而是感恩?约拿单保护了大卫,大卫没有说:感谢神!然后就什么也不做了,相反他却记念这个非常要好的朋友,他们俩是好兄弟,有人说他们是同性恋,或说他们是多性恋,这个咱们不知道也不能瞎说,反正我们知道的就是这哥俩的关系特别好。在东北的话,如果哥俩相处特别好的,他们就会一起去洗澡,在澡堂里一边搓澡一边聊天。南方人可能不太习惯也不接受这个,但在东北的习惯就是这样的。我说的意思就是大卫和约拿单之间的关系是好哥俩,好兄弟,亲密无间、情同手足。

大卫和约拿单这两人心心相印!他们的关系超越了我们的想象。好到什么程度呢?本来约拿单可以继承他父亲的王位,但是他不看重王位。因为他知道神已经把这个恩膏给了大卫,**他们的关系超越了朋友更超越了利益,而是为了朋友愿意两肋插刀不顾性命的关系**。 如果你是大卫,这一辈子能交到一个像约拿单这样的好兄弟那真是不幸中的万幸!然而在约拿单死了以后,你是否还能记得起这个好兄弟?大卫做了王以后,很多公事非常忙,即使这样他仍然没忘记他的好兄弟约拿单。不像有的人做了个小律师,整天忙得一塌糊涂;有人做了个会计,也忙得一塌糊涂;还有的人经营一个小生意更忙得一塌糊涂。自己的事都还忙不完呢,哪有功夫思想什么好朋友、好兄弟和神呢?早就抛到九霄云外去了! 大卫过去的这些日子不容易,一生争战,到这时候才终于安定下来了,**但是他没有忘记他的好朋友约拿单**。大卫最先关心的是:他在希伯仑做王的时候,经常跟扫罗他们家争战,这伊施波设是约拿单的弟弟,就是米非波设的叔叔,伊施波设和押尼珥跟大卫争战,争战了七、八年。哪有时间管约拿单的儿子?伊施波设是约拿单儿子的皇叔,幸亏跟了这个皇叔,至少他不会缺吃少穿了。

过了一段时间,以色列其他的支派都归顺了大卫。两家公司的整合很复杂,光这些账就够他们忙的,就开始整合立领袖,谁做财政部长?谁做省长?管哪个省?都是很复杂的工作,忙得晕头转向的。稍微安静下来,他就把神的约柜运到了耶路撒冷,又把当地的耶布斯人给赶出去了。在运约柜的过程中,乌撒被神击杀了,大卫心里就像打翻了五味瓶一样,什么滋味都有。大卫这一辈子不容易,整完了这些以后就开始安定下来,他就开始考虑神的殿。 一安定下来他就想到自己的好朋友约拿单,他也想知道米非波设的状况,结果就把扫罗家的仆人洗巴给叫来了。洗巴这个人很厉害,扫罗家的产业都被他吞了,因为他有十五个儿子要养活,《圣经》也没讲他有几个老婆,但是他有十五个儿子。我们知道雅各有四个老婆,才生了十二个儿子。洗巴有几个老婆不太好算,起码差不多有五个,我这数算得还挺明白的。洗巴被叫来,大卫就问他扫罗家有其他人没有?其实大卫只关心他好朋友约拿单的儿子,洗巴很会察言观色: **王说:扫罗家还有人没有?我要照神的慈爱恩待他。洗巴对王说:还有约拿单的一个儿子,是瘸腿的。(《撒母耳记下 》9:3 )** 洗巴知道大卫王跟约拿单是非常要好的朋友,就直接说:还有约拿单的一个儿子,是瘸腿的,瘸腿了就是因为当时给摔的。洗巴说话极其聪明,他才不会说扫罗的其他后代,要不然他怎么可能贪得那么多产业?他有钱,还养着20个仆人。假如你家里养20个女佣,养得起吗?养不起。按现在的生活水平,在上海、北京请一个家政要1万,20个人一个月就要发20万的薪水。就算是5000,每个月还得发10万,洗巴这个老厉害了,他很聪明: **王说:他在哪里?洗巴对王说:他在罗底巴亚米利的儿子玛吉家里。(《撒母耳记下》 9:4 )**

听着奇怪吗?洗巴是扫罗家的仆人,怎么把米非波设整到别人家里去了?也可能是洗巴霸占了扫罗家的土地,就把他家的孙子给整到别人家去了。幸好他还知道是在玛吉的家里,或许也可能是洗巴自己整的,好让米非波设在那里养老。大卫很厉害,其实他不需要问洗巴,他的情报机构早就把情况摸清楚了。实际上大卫问洗巴,只是走了一个过场而已。 这就证明了一件事,**大卫很感恩,没有忘记自己的半条命是约拿单给的**。当然了,很可能是神安排好的,透过约拿单来帮助他,约拿单就成了他的恩人。约拿单不但是他好朋友,也是他的恩人。约拿单曾经跟大卫说:你答应我,以后要恩待我的后人。大卫就向天发誓,答应了他。大卫说到做到,如果光说不做就成了一个忘恩负义的人了。弟兄姐妹要知道,**忘恩负义的人是神所痛恨的**。**感恩的人是神所喜悦的人**,可是现在能遇到感恩的人却很少。

我告诉大家我里面的想法,在我们当中的领袖每一个都是忠心的。当时的教会很荒凉,可能是我释放的异象和梦想太漂亮了,那饼画得太美好了。在那样的状况下,他们愿意跟我走到现在,这八、九年一路走过来,我很感恩。虽然我服侍他们的时候,我的脾气大了一点,**但我很感恩,我服侍他们,就像服侍神一样**。感恩又忠心的人不好找,为什么作者在《撒母耳记下》这里写到大卫干了一件微不足道的事?真的是微不足道吗? 这里突出了大卫为人处世的基本风格,这个风格就是感恩。**感恩是一个非常讨神喜欢的素质**。有些人年龄不大,但那忘恩负义的心却非常大。我告诉你:**神不但痛恨忘恩负义的人,神还痛恨不忠心的人**。你和我也要痛恨这种东西,这种东西很难改的。你什么时候看见一个忘恩负义的人变成一个感恩的人了?改不了。我就跟我的同工分享:狗永远改不了吃屎,你不要以为它这段时间没吃,它就真的不吃了,那只是它没得吃了,都被马桶冲走了,而不是它改变了。

我们不要做一个忘恩负义的人,有这种性格、属性的人,活着老难了。每次看到弟兄姐妹就感恩,因为你们都是感恩的人。不管事做好了还是做坏了都不重要,重要的是你们都有感恩的素质。 服侍你们如同服侍神一样。但要小心,看看在自己牧养的人中,如果遇到忘恩负义的人一定要特别小心,还有那些不孝敬父母的人。我不叫孝顺,我叫孝敬,因为孝顺有点麻烦,光顺服就忘了造就。那都是忘恩负义的人,他跟他爸、他妈都忘恩负义,跟我能不忘恩负义吗?鼓励大家都做一个孝敬的人,因为孝敬父母是十诫里的第五诫,很重要。于是大卫就把米非波设找来,给米非波设做了一个最好的安排。

我们不要做一个忘恩负义的人,有这种性格、属性的人,活着老难了。每次看到弟兄姐妹就感恩,因为你们都是感恩的人。不管事做好了还是做坏了都不重要,重要的是你们都有感恩的素质。 服侍你们如同服侍神一样。但要小心,看看在自己牧养的人中,如果遇到忘恩负义的人一定要特别小心,还有那些不孝敬父母的人。我不叫孝顺,我叫孝敬,因为孝顺有点麻烦,光顺服就忘了造就。那都是忘恩负义的人,他跟他爸、他妈都忘恩负义,跟我能不忘恩负义吗?鼓励大家都做一个孝敬的人,因为孝敬父母是十诫里的第五诫,很重要。于是大卫就把米非波设找来,给米非波设做了一个最好的安排。

**于是大卫王打发人去,从罗底巴亚米利的儿子玛吉家里召了他来。扫罗的孙子、约拿单的儿子米非波设来见大卫,伏地叩拜。大卫说:米非波设!米非波设说:仆人在此。大卫说:你不要惧怕,我必因你父亲约拿单的缘故施恩与你,将你祖父扫罗的一切田地都归还你,你也可以常与我同席吃饭。(《撒母耳记下》9:5-7)** 大卫为什么给约拿单的儿子这样的安排呢?是因约拿单的缘故向他施慈爱、施恩典。因为约拿单在大卫的身上有这样的恩典,所以大卫感恩。大卫给约拿单的儿子是怎么安排的呢?第一:扫罗家的田地全归米非波设。但是米非波设是个瘸子,那得有人给他种地。所以就安排了扫罗家的仆人洗巴,只不过这个人有点贪腐,把自己整得挺富有。大卫一看米非波设的管理能力有点弱,就吩咐他:你到我这来吃饭。就让洗巴和他的儿子去管理米非波设的产业。 大卫对约拿单儿子的安排,让他能够跟王一起吃饭那是极大的恩典。就像某国元首来了,那是国宴伺候,还要一起吃饭,那都是了不得的事。跟王一起吃饭,随时随地都可以用一句话来解决他所有的问题。像大卫这种感恩方式,我觉得做得特别好。

约拿单的儿子得知道一件事,就是为什么大卫王安排他一起吃饭?难道是为了家里一些鸡毛蒜皮的小事吗?不是!**那到底在一起吃饭是为了什么呢?其实就是要米非波设学习大卫的精明。因为大卫是有史以来最厉害和少见的管理人才**。每一顿饭其实都是在学习。因为大卫的每一顿饭肯定都是在安排公事,米非波设在旁边肯定不是坐小板凳,就算是坐小板凳你也得好好地听。因为大卫宴请的都是一些国王,安排米非波设在一旁陪同。 席间他们也许和大卫谈论说:哎,你怎么整个瘸子跟我们一起吃饭?大卫就会说:这是我好朋友约拿单的儿子,我要向他施恩。当年约拿单怎么恩待他,他要怎么报恩,说完后就会接着和他们谈正事。其实吃饭的时候,要谈的事都很重要,中国人谈事情基本上都是在吃饭时候谈的。中国人和以色列人很像,一起吃个饭,再喝杯酒,事很快就能拍板了。所以米非波设得知道他家的仆人洗巴到底是一个什么样的人。他应该经常请教大卫应该怎么管理洗巴。因为洗巴比米非波设聪明,如果仆人比王聪明,就像《传道书》上记载的: **我见过仆人骑马,王子像仆人在地上步行。(《传道书》10:7)**

约拿单的儿子得知道一件事,就是为什么大卫王安排他一起吃饭?难道是为了家里一些鸡毛蒜皮的小事吗?不是!**那到底在一起吃饭是为了什么呢?其实就是要米非波设学习大卫的精明。因为大卫是有史以来最厉害和少见的管理人才**。每一顿饭其实都是在学习。因为大卫的每一顿饭肯定都是在安排公事,米非波设在旁边肯定不是坐小板凳,就算是坐小板凳你也得好好地听。因为大卫宴请的都是一些国王,安排米非波设在一旁陪同。 席间他们也许和大卫谈论说:哎,你怎么整个瘸子跟我们一起吃饭?大卫就会说:这是我好朋友约拿单的儿子,我要向他施恩。当年约拿单怎么恩待他,他要怎么报恩,说完后就会接着和他们谈正事。其实吃饭的时候,要谈的事都很重要,中国人谈事情基本上都是在吃饭时候谈的。中国人和以色列人很像,一起吃个饭,再喝杯酒,事很快就能拍板了。所以米非波设得知道他家的仆人洗巴到底是一个什么样的人。他应该经常请教大卫应该怎么管理洗巴。因为洗巴比米非波设聪明,如果仆人比王聪明,就像《传道书》上记载的: **我见过仆人骑马,王子像仆人在地上步行。(《传道书》10:7)**

如果你有一个很聪明的下属,但你却是一个很笨的上司,那肯定够你喝一壶的,因为管不了。所以你要慢慢琢磨这事,你到底能管得了什么样的人?如果管不了这样的人就别管了。后来洗巴在管理米非波设产业的事上,把米非波设的家给架空了。虽然这一章没写,但是下一章写了,米非波设被洗巴架空了、耍了,就是在大卫逃亡的时候,把主人给出卖了。 所以你要问问自己,我们到底是不是聪明人?你天天跟大卫在一起却不聪明,那不成悲剧了吗?哪怕给大卫说一声:我不会,请你教教我,大卫家里有的是老师!所以我就感概!你若做主人却不聪明,你就做不了;你管理企业,你不聪明也管不了,你以为你会管,你能管得了吗?人家凭什么给你好好干活?人家不忽悠你就不错了,你被忽悠了不活该吗?因为你不聪明。后来米非波设就被架空了,但米非波设在大卫面前表现出来的反应是聪明的: **米非波设又叩拜说:仆人算什么?不过如死狗一般,竟蒙王这样眷顾。(《撒母耳记下》9:8)**

如果你有一个很聪明的下属,但你却是一个很笨的上司,那肯定够你喝一壶的,因为管不了。所以你要慢慢琢磨这事,你到底能管得了什么样的人?如果管不了这样的人就别管了。后来洗巴在管理米非波设产业的事上,把米非波设的家给架空了。虽然这一章没写,但是下一章写了,米非波设被洗巴架空了、耍了,就是在大卫逃亡的时候,把主人给出卖了。 所以你要问问自己,我们到底是不是聪明人?你天天跟大卫在一起却不聪明,那不成悲剧了吗?哪怕给大卫说一声:我不会,请你教教我,大卫家里有的是老师!所以我就感概!你若做主人却不聪明,你就做不了;你管理企业,你不聪明也管不了,你以为你会管,你能管得了吗?人家凭什么给你好好干活?人家不忽悠你就不错了,你被忽悠了不活该吗?因为你不聪明。后来米非波设就被架空了,但米非波设在大卫面前表现出来的反应是聪明的: **米非波设又叩拜说:仆人算什么?不过如死狗一般,竟蒙王这样眷顾。(《撒母耳记下》9:8)**

其实这句话是有毛病的,他得知道大卫这样对他的来源是什么?来源就是约拿单和大卫是好朋友,不是你米非波设的功劳,你是不是死狗讲完了也没用。如果你是一个感恩、聪明又忠心的人,大卫如果说:我因米非波设的缘故恩待米非波设,那你就可以说:我不过是一条死狗。但此时应该说:我幸亏是我爸的儿子,我真的很感恩,我有这么一个爸爸,而且我爸爸跟你还有过命之交,现在我就是你的儿子! 死狗不死狗不重要,你竟然纪念我爸爸并施恩与我,现在我就在你面前做你的儿子!这才叫正确的反应。千万别说:我是死狗,我这么笨。这个时候把关系拉近才是最重要的。米非波设可以说:这是我爸的恩典!王啊,你能够收纳我做你的儿子,这是何等的恩典!我们不都是神所收纳的儿女吗?来到神面前,别说自己是死狗。你是死狗,神在乎吗?**神在乎的是我们这些人在祂面前,要做一个感恩、忠心的人**。 从现在开始要把嘴巴练对,除掉心思意念里的垃圾。人不会说话,因为脑袋里的东西脏。脑袋里装的东西是愚蠢的,你怎么能开口说聪明的话呢?我想告诉大家我的心意,多少年来,我就希望咱们弟兄姐妹都能成为一个聪明人。大家要知道,**爱神、感恩是聪明的决定,因为神喜悦**。 神一喜悦多好啊!为什么非得要讨神愤怒呢?你只要来到咱们当中,我就希望你能越来越聪明,越来越有价值,越来越活得兴盛!大家是不是觉得米非波设的回应有问题?他应该说:哎呀,我幸亏是我爸的儿子,虽然我爸死了,但是你们之间的关系竟然让我得着如此的恩典,我得学我爸!

其实这句话是有毛病的,他得知道大卫这样对他的来源是什么?来源就是约拿单和大卫是好朋友,不是你米非波设的功劳,你是不是死狗讲完了也没用。如果你是一个感恩、聪明又忠心的人,大卫如果说:我因米非波设的缘故恩待米非波设,那你就可以说:我不过是一条死狗。但此时应该说:我幸亏是我爸的儿子,我真的很感恩,我有这么一个爸爸,而且我爸爸跟你还有过命之交,现在我就是你的儿子! 死狗不死狗不重要,你竟然纪念我爸爸并施恩与我,现在我就在你面前做你的儿子!这才叫正确的反应。千万别说:我是死狗,我这么笨。这个时候把关系拉近才是最重要的。米非波设可以说:这是我爸的恩典!王啊,你能够收纳我做你的儿子,这是何等的恩典!我们不都是神所收纳的儿女吗?来到神面前,别说自己是死狗。你是死狗,神在乎吗?**神在乎的是我们这些人在祂面前,要做一个感恩、忠心的人**。 从现在开始要把嘴巴练对,除掉心思意念里的垃圾。人不会说话,因为脑袋里的东西脏。脑袋里装的东西是愚蠢的,你怎么能开口说聪明的话呢?我想告诉大家我的心意,多少年来,我就希望咱们弟兄姐妹都能成为一个聪明人。大家要知道,**爱神、感恩是聪明的决定,因为神喜悦**。 神一喜悦多好啊!为什么非得要讨神愤怒呢?你只要来到咱们当中,我就希望你能越来越聪明,越来越有价值,越来越活得兴盛!大家是不是觉得米非波设的回应有问题?他应该说:哎呀,我幸亏是我爸的儿子,虽然我爸死了,但是你们之间的关系竟然让我得着如此的恩典,我得学我爸!

这件事很有意思。扫罗家的仆人洗巴是个有钱人。洗巴好像是扫罗家的管家,管着、管着就把扫罗家的东西都管到自己名下去了。是不是忠心?不忠心。后来整了十五个儿子,二十个仆人。哪来的钱呢?都是扫罗家的。扫罗当年不太聪明,没管好这个仆人。 我们也不知道约拿单有没有管这件事,反正到了米非波设的年间,米非波设跑到了亚米利的儿子玛吉家里,被收留,在那里养着。到底发生了什么事?扫罗家的产业被洗巴给“私有化”了。现在的词叫“私有化”。手续都没办,就完事了。这就证明了洗巴这个人没有感恩和忠心。**从人的角度看,洗巴是个很聪明的人;但是从神的角度看,这是一个受咒诅的人。他贪恋别人的财产,那是“十诫”里要命的事**。 洗巴贪恋别人的财产,现在大卫说:你把所有扫罗家的产业归给米非波设。你之前就管这摊事,现在接着管是替米非波设管。这个时候,你想想胳膊能拧得过大腿吗?如果他在大卫王面前再嘚瑟一下,大卫王碾死他就像碾死只蚂蚁似的:你这个臭小子,既不感恩又不忠心,我现在给你安排一份工作,你给我好好干。你和你家二十个仆人的工作就是伺候米非波设。这招厉害啊!你好好干!至于米非波设,就在我这儿吃饭。你要小心,米非波设如果奏你一本,就够你喝一壶的。 但是,这米非波设差点儿火候。米非波设没管好。洗巴的心能平衡吗?不平衡,整天想着如何报仇,闹心。做得心里头直纠结。到田里干活,一边锄地,一边骂人。他的感觉是非常不好的。以前觉得终于混到上层人了,现在又成仆人了。上哪儿混去?怎么混?以为有钱了,成了暴发户了,现在又被打回原形,回到解放前了。天然的不忠心和忘恩负义,将来会变得忠心吗?只是时候不到,后来他又把主人给出卖了。

这件事很有意思。扫罗家的仆人洗巴是个有钱人。洗巴好像是扫罗家的管家,管着、管着就把扫罗家的东西都管到自己名下去了。是不是忠心?不忠心。后来整了十五个儿子,二十个仆人。哪来的钱呢?都是扫罗家的。扫罗当年不太聪明,没管好这个仆人。 我们也不知道约拿单有没有管这件事,反正到了米非波设的年间,米非波设跑到了亚米利的儿子玛吉家里,被收留,在那里养着。到底发生了什么事?扫罗家的产业被洗巴给“私有化”了。现在的词叫“私有化”。手续都没办,就完事了。这就证明了洗巴这个人没有感恩和忠心。**从人的角度看,洗巴是个很聪明的人;但是从神的角度看,这是一个受咒诅的人。他贪恋别人的财产,那是“十诫”里要命的事**。 洗巴贪恋别人的财产,现在大卫说:你把所有扫罗家的产业归给米非波设。你之前就管这摊事,现在接着管是替米非波设管。这个时候,你想想胳膊能拧得过大腿吗?如果他在大卫王面前再嘚瑟一下,大卫王碾死他就像碾死只蚂蚁似的:你这个臭小子,既不感恩又不忠心,我现在给你安排一份工作,你给我好好干。你和你家二十个仆人的工作就是伺候米非波设。这招厉害啊!你好好干!至于米非波设,就在我这儿吃饭。你要小心,米非波设如果奏你一本,就够你喝一壶的。 但是,这米非波设差点儿火候。米非波设没管好。洗巴的心能平衡吗?不平衡,整天想着如何报仇,闹心。做得心里头直纠结。到田里干活,一边锄地,一边骂人。他的感觉是非常不好的。以前觉得终于混到上层人了,现在又成仆人了。上哪儿混去?怎么混?以为有钱了,成了暴发户了,现在又被打回原形,回到解放前了。天然的不忠心和忘恩负义,将来会变得忠心吗?只是时候不到,后来他又把主人给出卖了。

咱们弟兄姐妹可得小心!小心什么呢?小心你牧养的人。我牧养的人,我一下子就会知道他到底是个什么鸟人。反正在我这儿,好听的话不多。知道为啥吗?我告诉大家一个底儿:**人忘恩负义是常态,感恩的人是稀有的宝贝**。一吨沙子里能淘出5克金子,那5克金子是宝贝,一吨沙子是常态。不管是什么样,你们要常常小心,抓一把,里头有多少金子?金子不多。比如养了三个孩子,有多少个是金子?我见过很多父母养的孩子,闹心!养的孩子天天惦记着父母的产业,哪有时间养父母、孝敬父母?我就感慨!你以为那是聪明?那不是聪明,那是笨。 这种忘恩负义的人,不管是儿女也罢,还是大街上的路人,这都是常态。咱们就是要把稀有的宝贝给淘出来,**不但要做一个像大卫一样感恩的人,而且也要做一个对神忠心的人**。咱们教会走到现在才整了这么点人,其中有一小半还在慢慢地筛。反正我是想明白了,我不想整多。 《士师记》里的基甸整了三万人要去打仗。神说:不行!整一群烂货。不要说别的,只要有点风吹草动,这些人就先跑。一跑,大家都跟着跑,把鬼都吸引过来了。后来筛成两万,两万筛成一万,一万筛出了三百人。结果这三百人战无不胜!如果你问我,是要三万人呢还是要三百人?当然三万人的奉献多,但是三百人的忠心多,我要奉献做什么呢?我只要忠心。 弟兄姐妹们得知道,**忠心、感恩,那是一种精明,不精明的人做不到**。当然你做个木工,手笨一点,那不重要。但是感恩和忠心是一种聪明。在神面前,这和木工的聪明不是一个层次,那完全不是一回事。因为神所喜悦的是有忠心、懂得感恩的人。

咱们弟兄姐妹可得小心!小心什么呢?小心你牧养的人。我牧养的人,我一下子就会知道他到底是个什么鸟人。反正在我这儿,好听的话不多。知道为啥吗?我告诉大家一个底儿:**人忘恩负义是常态,感恩的人是稀有的宝贝**。一吨沙子里能淘出5克金子,那5克金子是宝贝,一吨沙子是常态。不管是什么样,你们要常常小心,抓一把,里头有多少金子?金子不多。比如养了三个孩子,有多少个是金子?我见过很多父母养的孩子,闹心!养的孩子天天惦记着父母的产业,哪有时间养父母、孝敬父母?我就感慨!你以为那是聪明?那不是聪明,那是笨。 这种忘恩负义的人,不管是儿女也罢,还是大街上的路人,这都是常态。咱们就是要把稀有的宝贝给淘出来,**不但要做一个像大卫一样感恩的人,而且也要做一个对神忠心的人**。咱们教会走到现在才整了这么点人,其中有一小半还在慢慢地筛。反正我是想明白了,我不想整多。 《士师记》里的基甸整了三万人要去打仗。神说:不行!整一群烂货。不要说别的,只要有点风吹草动,这些人就先跑。一跑,大家都跟着跑,把鬼都吸引过来了。后来筛成两万,两万筛成一万,一万筛出了三百人。结果这三百人战无不胜!如果你问我,是要三万人呢还是要三百人?当然三万人的奉献多,但是三百人的忠心多,我要奉献做什么呢?我只要忠心。 弟兄姐妹们得知道,**忠心、感恩,那是一种精明,不精明的人做不到**。当然你做个木工,手笨一点,那不重要。但是感恩和忠心是一种聪明。在神面前,这和木工的聪明不是一个层次,那完全不是一回事。因为神所喜悦的是有忠心、懂得感恩的人。

我们要通过洗巴这个人重新认识这世上有多少人是这样的:嘴里喊忠心,骨子里不忠心。其实骨子里忠心才是宝贝。有的时候说话重一点,不正常吗?说完了以后,看到这样、那样的反应。咱们当中大大小小的牧者都得学。首先做一个感恩的人,然后再学习能不能识别出感恩的人。大卫是个感恩的人。不是一忙就忘记,而是就算再忙也不会忘记,因为那是曾经所答应过的事。 愿神祝福大家!

我们要通过洗巴这个人重新认识这世上有多少人是这样的:嘴里喊忠心,骨子里不忠心。其实骨子里忠心才是宝贝。有的时候说话重一点,不正常吗?说完了以后,看到这样、那样的反应。咱们当中大大小小的牧者都得学。首先做一个感恩的人,然后再学习能不能识别出感恩的人。大卫是个感恩的人。不是一忙就忘记,而是就算再忙也不会忘记,因为那是曾经所答应过的事。 愿神祝福大家!
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