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How to Read the Bible

Before delving into the seventh chapter of Exodus, let me share how to read the Bible. From the day I believed, no one taught me how to read the Bible, but I am a person who loves to learn and knows how to learn. Therefore, my method of reading the Bible is more efficient than most, like the Chinese saying of using four ounces to move a thousand pounds. What is the method I have mastered for reading the Bible? It is actually the same as when we were in elementary and middle school reading textbooks, which is to grasp the key points.

In fact, no matter what we read, we must understand what the author wants to write. For example, if someone writes you a letter, and you don't understand what they want to say, or you read a lot into what they didn't say, that's troublesome. Or, for example, if we two have a conversation, and you don't listen to what I'm saying, but you hear a lot into what I didn't say, then I would definitely be frustrated, because if we continue like this, the conversation can't continue at all!

Exodus was written by Moses at God's command. Can we understand what Moses wanted to express when we read it? This is very important. Because if you can understand it, I think your learning should not be bad. Actually, everyone's learning is about the same, it's just a matter of learning methods, and learning methods are very important. A few years ago, there was a craze for studying "Dream of the Red Chamber," but it has subsided a lot recently. Cao Xueqin wrote only one book, "Dream of the Red Chamber," but the so-called scholars who study "Dream of the Red Chamber" have written so many books that my house is almost full. Later, I discovered that the meaning Cao Xueqin wanted to express was not researched by those scholars of "Redology," but what Cao Xueqin didn't write was researched a lot. Therefore, the most important thing in reading is to understand what the author wants to say.

Sometimes, it's really difficult to communicate with our brothers and sisters! As soon as we communicate, we fall into a ditch. They hear what I didn't say, but they don't hear what I said. Then they ask, "What is the meaning between the lines of what you said?" I tell them: "Let's first understand the literal meaning!" Actually, in this situation, I am also very painful, because it is quite difficult to express something clearly to others.

We all studied Chinese in elementary, middle, and high school, which shows that Chinese class is very important. Chinese class is a general education, and the purpose of general education is to train people's basic abilities. I didn't like Chinese class when I was in school because the teacher didn't explain it clearly. Later, it wasn't until I started working that my abilities in listening, speaking, reading, and writing slowly improved. This improvement was not because of anything else, but simply because it was required for work. I had to write! And I had to write in English, and I was almost in tears, especially for those of us in management. If you take people's money, you have to work and write articles.

Later, it was also when I was getting old that I finally understood Chinese. I discovered that writing an essay is about expressing the meaning that needs to be expressed clearly. I don't know how to say this in Chinese, but it's probably that you need to use words and characters accurately, and be able to express your meaning very clearly, to be able to Command and control the language. Therefore, the most important thing in Chinese is clarity, which is to understand clearly what you want to convey and be able to control your language expression. But if someone expresses it very clearly, but we don't know how to read it, then it's all in vain, because reading blindly is definitely not okay.

I'm telling you this trick, no matter what it is, grasping the key points is the most important! Because people easily go off-topic if they don't grasp the key points. For example, if I give an example and mention a person's name, my purpose in giving this example is just to illustrate what I want to say. But the listener says: "I know that person. He stole something from someone's house a few days ago and was caught." Whether he was caught or not is not important. The key is whether you have grasped the key point I am talking about. Focusing on such trivial details will lead people to go off-topic.

Therefore, when we read, we must grasp the key points, then grasp the point below that key point, and then connect that point with the key point, and you will be able to understand what the author wants to write. Once, I heard a very famous pastor preach on Hebrews, but he didn't talk about the first chapter of Hebrews for a long time, and was just talking about his own content. After listening to this pastor's preaching, I felt that I had studied Hebrews the best, because I understood the author's thoughts and grasped the key points he wanted to express.

Declare According to God's Will

Then the LORD said to Moses, “See, I have made you as God to Pharaoh, and your brother Aaron shall be your prophet.(Exodus 7:1)

What is the key point of the book of Exodus? The key point is that the army of Jehovah came out of Egypt. The army of Jehovah is a hierarchy of distinct authority, and authority is not a joke! God chose Moses, not Monan, Modong, or Mobei. Not even one character can be wrong. It can only be Moses, and no one can replace him. The key point of the previous chapter is that Moses' authority comes from God. So what is the key point of this chapter?

The first sentence of the seventh chapter gets straight to the point: God wants to make Moses as God before Pharaoh. God speaks to Moses, and then Moses speaks to Pharaoh. After Moses speaks, it is done. Is Moses like God before Pharaoh? This is very important. Have you noticed that when I lead you to read the Bible, it is more down-to-earth and relatable? A prominent feature of my Bible study is that it must be implemented, and this matter must be related to me.

In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light.(Genesis 1:1-3)

When I read this passage of scripture, I thought to myself, what does this have to do with me? I can't travel back in time to verify it. After hearing this, it doesn't seem to have much to do with me. But as I kept trying to implement God's word, I really read the relationship, and I admire myself for it. The relationship is that because we are made in the image of God, we do what God does. Isn't that how it's connected!

God wants to use Moses to lead the army of Jehovah God out of the land of Egypt. Once Moses starts doing this, then as long as he stands in this position, he is like God before Pharaoh. This is good! If a person can be like a god before this world, that is an incomparably good thing! Later, I discovered that there was another person parallel to Moses named Samuel. They are the two greatest prophets in the Old Testament.

Some people say that Elijah and Elisha are more great, but that's not necessarily true. I think Moses and Samuel are very powerful. The Bible records that the words of Moses and Samuel were not allowed to fail by God. I long for: God, if you don't let my words fail either, that would be amazing! Don't you know, as soon as I long for this, things often turn out that way. God said to Moses, you represent God before Pharaoh (Pharaoh is the king of the earth). Being able to represent God before Pharaoh, Moses is a man of God! It sounds powerful. If you are also willing to obey the arrangements God has given you, willing to be used by God in this way, and bring the Israelites, that is, the people of God around you, out of the world, then you can also represent God before the world.

Some people say: How can I represent God? If we pursue being like Jesus, is there anything wrong with that? There is nothing wrong with that! The previous chapter talked about how Korah also wanted Moses' authority, but he couldn't take it away, because this authority came from God. Later, Korah messed around, and the earth opened its mouth and swallowed him.

How can you represent God? The first thing is: Say what God tells you to say, and do what God tells you to do.

You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.(Exodus 7:2)

Aaron is Moses' chief secretary, and what he says is very powerful. Moses' feelings at this time may be similar to ours. He may be thinking: Can I represent God? Can I go to Pharaoh and say this to him? Fortunately, it was Moses who God called. If the person serving God is you, it is estimated that God will let you go east and you will go west, God will let you chase the dog and you will catch the chicken, and you will have to go against God. In many years of service, I have found that there is an evil force in people, which is willfulness. It is not easy for willful people to serve God. Our church's current pastoral system is the result of many years of exploration and summary. If I were to grade the pastoral systems of many churches, I think I should give them a zero. Why is that? Because I have also experienced it. Some pastors come to my house with a bag of fruit and then sit there and chat, which annoys me because I don't have time and I hate being pastored by these people.

Thank God, I was not disciplined by God. Later, when it was my turn to build a church, I wanted to do something different. Only when I started doing it did I realize that there is a lot of knowledge in it. At that time, I didn't understand what pastoral care was, and I knew very well that I couldn't do it. But I have one advantage, which is that if I know that I haven't figured something out, then I must figure it out. So in recent years, I haven't done anything else, but I have specialized in studying what salvation, faith, and how to pastor are. Finally, I figured out pastoral care clearly.

When training our pastors, I found that some people listen and some people don't listen, and they keep doing their own thing. If you do your own thing, that's fine, but you have to have my energy and study it thoroughly! But they don't. They just mess around there. I really want to put a small hat on them. I tell them to go east and they go west, I tell them to chase the dog and they go catch the chicken. Later, after so many years, this person found that what he was doing was not very effective, and he came back to me. Why? Because he was messing around, and it was wrong from the beginning.

We must listen to what God tells us, whether we can hear it or not. God told Moses to go and say this and that to Pharaoh of Egypt. What if Moses was disobedient and thought, what if I slap myself in the face after saying it? What if I die without a burial place the next day, and my head is moved? It's not impossible. Not to mention Pharaoh of Egypt, but the emperors of China in the past, such as Qin Shi Huang, he could kill whoever he wanted. How many people dared to challenge him? But Moses was very powerful and courageous. He really did it.

Moses and Aaron did so; they did just as the LORD commanded them. Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.(Exodus 7:6-7)

Fortunately, it is rare to live to seventy years old, and eighty years old is enough even if your head is moved! But ordinary people may not be able to do this job. If Moses wants to represent God, he must say what God says, and do what God does! This is also my secret: We do what Jesus does; we do what God commands; we build the church as God says to build it. I originally only planned to live to fifty years old. Implementing God's word is enough even if I die, because I have already earned many years!

Moses was eighty years old and Aaron was eighty-three years old. Think about it, God is also very humorous, sending two old men to compete with Pharaoh. Moses thought to himself, I am so old, it is worth it to die, it doesn't matter if I take a risk. As a result, when they went, they found that Pharaoh was quite polite and asked them to perform a miracle. As a result, Moses and Aaron threw their staffs in front of Pharaoh, and the staffs turned into snakes. The magicians on the other side also threw their staffs on the ground and they turned into snakes, which was also very powerful. As a result, the snake that Moses' staff turned into ate the snakes that Pharaoh's magicians' staffs turned into. Don't you think this is like God?

“When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it before Pharaoh, that it may become a serpent.’” So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs.(Exodus 7:9-12)

Pharaoh also felt it was powerful after seeing it, because no matter how great a person's rights and status are in the world, he cannot compete with God! God commanded Moses and Aaron, and they said what they said. As a result, they found that it really worked! If they didn't speak, could this matter be accomplished? No! So this is connected to the first chapter of Genesis. The truth is that we must develop the habit of declaring according to God's logical system, and many things can be accomplished.

For with the heart one believes and is justified, and with the mouth one confesses and is saved.(Romans 10:10)

If people declare, things happen; if people don't speak, things cannot happen. Therefore, we must often declare, because people's mouths are very spiritual. You and I are made in the image of God, and now God has given us this authority to bring the people of Israel, that is, the army of God, out of the land of Egypt (this world). If you want to accomplish this mission, you must declare it. The words declared by the mouth are very powerful. If you say there is, there is; if you command, it stands.

Moses Declares Calamities

If you were Moses, tasked with leading the Israelites, the army of the Lord, out of Egypt, would the Egyptians permit it? Certainly not! Therefore, to bring anyone out of the world, a battle must be waged. The Egyptian Pharaoh represents the worldly logic system and the powers of darkness. For God's children to emerge from the world, they too must endure a struggle! If you seek to return to God, the first thing that will happen is that your family and many worldly people around you will hinder you. If you go to a club or sing karaoke, no one will mind; they will even support you. But the moment you decide to become part of the Lord's army, there will be opposition. How should you respond to such opposition? By declaring blessings? Saying to Pharaoh, "Since you won't let us go, I'll bless you"? Would that work?

What did Moses do? Moses represented God, and he declared calamities before Pharaoh! Throughout the Old Testament prophetic books, whether it's Isaiah, Jeremiah, or the minor prophets, there are countless declarations of disaster. Let us carefully examine our own circumstances. Do Christians have the courage to declare calamities? Even if people lack the courage, it doesn't matter, because God acts anyway! Look at the generation we live in today, with its various natural and man-made disasters. Natural disasters are calamities from the heavens, referred to in English as "Act of God," meaning God's doing. Insurance companies do not cover acts of God.

Therefore, we must know for certain that we are not here on earth to pray for world peace, nor for the economy or anything else in the world. Once, I attended a prayer meeting where a pastor led everyone in praying for world peace. I was puzzled because I had not seen such teachings in the Bible, which only indicates that these people are worldly. Later, I discovered that some people pray for economic crises, but there are no examples of praying for economic crises in the Bible either. Perhaps someone can find a basis in the Bible, but I have not. People pray for this and pray for that, but they do not pray for God's army, nor do they want to bring God's army out of Egypt.

Then the Lord said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go. Go to Pharaoh in the morning as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake. Then say to him, ‘The Lord, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the wilderness. But until now you have not listened. This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. The fish in the Nile will die, and the river will stink; and the Egyptians will not be able to drink its water.’” (Exodus 7:14-18)

The Lord said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs—and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels of wood and stone.” (Exodus 7:19)

Moses is like God; he declares what God wants him to declare. God is a God who sends calamities; He will also judge and destroy this world. Yet, some worldly people feel it's a pity; they think this world is so good! All who are of the world, all who belong to the Egyptian Pharaoh, will receive God's judgment and the calamities He declares. If you want to serve God, if you want to lead God's army out of Egypt, you must do as God says. Many brothers and sisters, upon seeing natural and man-made disasters, want to defend God, thinking that they are not from God, that they are all from the devil. It's problematic to think that way! Is God not in control? God is absolutely in control; everything is in His hands!

If you and I want to be vessels of God, if we want to lead God's army out of Egypt, we cannot be "good people"! If you want to be a "good person," and you think that since the Israelites are leaving, you should pray for the economy of Egypt, that would be problematic! Brothers and sisters, after reading Chapter 7, if you want to be like God, you cannot compromise with this world. If we are filled with worldly logic systems, we cannot serve God.

But we have too many worldly logic systems within us! Some love their wives more than God, their children and grandchildren more than God, their families more than God, their jobs more than God. Such people cannot serve God! They cannot be servants of God! Nor can they be disciples of Jesus Christ! Our position is so lofty, so glorious; the command we receive is such a glorious mission. This mission is to bring God's army out of the world, to defeat the enemy, the devil! From now on, let us no longer live according to the logic of the world, but according to the word of God! Moses knew that if he declared calamities, the Egyptians could drown him in their spittle, but even so, Moses did not compromise in the slightest. Therefore, we must be like Moses: as God commands, so we shall do. As God speaks, so we shall speak, without the slightest compromise.

There are two kinds of people in this world: those who love God, whom God will raise up to be like Him, and those who hate God, whose logic system is of the world, who are God's enemies. God will punish their sins, from father to son, to the third and fourth generations. Brothers and sisters must understand that to serve God, you must do as God says! This world will see the power and glory of God through His people! Then they will have to acknowledge that the Lord is God, and when they acknowledge it, they will discover that the power of nature far exceeds human imagination, far exceeds what humans can control.

Moses Exercises Authority on Behalf of God

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” (Mark 16:17-18)

If you and I are people with Mingding Destiny, then no matter how high or low our status in this world, we will be like God, able to exercise authority on earth on behalf of God. The Bible says: All authority in heaven and on earth has been given to the Lord Jesus! Today, God has also given us such authority; what we do should be like God. Are we still walking according to worldly logic systems? Are we still afraid of the things of this world? If so, we cannot serve God! If we want to be "good people," afraid to declare calamities, then we cannot serve God!

If we dare not rise up to fight, dare not rise up to lead God's people out of Egypt, we cannot serve God! The theme of the entire Book of Exodus is God's people coming out of Egypt. Today, you and I are the ones receiving this command! We who have received this Mingding Destiny are to be like God on this earth, exercising God's authority! Start telling yourself, "I am that Moses, that Aaron, I am the one who receives God's command, I am the one who will bring God's people out of the land of Egypt, I can represent God before this world, just like Moses before Pharaoh. In this world, we are God-men!"

May God bless everyone!

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在读《出埃及记》的第七章之前,我先给大家讲一下如何读《圣经》。从信主那天开始,没有人告诉过我该怎么读《圣经》,但我是一个爱学习,也会学习的人,所以我读《圣经》的方法比一般人省力,就是咱们中国人说的四两拨千斤。**我所掌握的读《圣经》的方法是什么呢?其实跟我们上小学、中学读课文一样,就是抓重点。** 其实无论是读什么,我们都要读明白作者想要写什么。比如有人给你写一封信,人家想跟你说的,你没有读出来,人家没跟你说的,你却读出了一大堆,这就麻烦了。再比如我们两个人展开一段对话,我跟你讲的你听不进去,我没跟你讲的,你听出了一大堆。那我肯定就很无奈,因为咱们照这样下去,这对话根本没法继续进行啊!

《出埃及记》是摩西奉神的命令写的,我们读的时候能否读出摩西所要表达的意思呢?这事很重要。因为你如果能读得懂,我想你的学习应该不会差。其实大家学习都差不多,只是学习方法的问题,学习方法非常重要。这次我们就讲应该如何读书,怎样读出作者想说的重点。前些年还有研究《红楼梦》的热潮,但是最近褪去了不少。人家曹雪芹就写了《红楼梦》一本书,而研究《红楼梦》的那些所谓的学者们,他们写的书多到我家屋子都快放不下了。后来我发现其实曹雪芹想要表达的意思没有被那些研究红学的人研究出来,而曹雪芹没写的却被研究了很多,所以读书最重要的是明白作者想要说什么。 有的时候我跟我们当中的弟兄姐妹沟通,那是真费劲啊!一沟通就掉沟里去了,我没说的他听见了,我说的他却没有听见,然后人家还来一句,你说这话字里行间是什么意思呢?我告诉他:让我们先把字面意思搞明白吧!其实在这种情况下,我也很痛苦,因为要想把一件事给别人表达清楚也挺难的。 我们上小学、初中、高中都在学语文课,说明语文课很重要。语文课是一个通识教育,**通识教育的目的是锻炼人的基本能力**。我上学的时候并不喜欢语文课,因为老师没有讲明白,后来直到我工作了,听、说、读、写的能力才慢慢得到提升。这提升不是因为别的,只是因为工作需要,不写不行啊!还要写英文的,眼泪都快急出来了,尤其是我们做管理的,你拿人家钱,就得干活,就得写文章。

后来我也是到了老大不小的年纪才把语文给研究明白,发现写作文就是要把需要表达的意思表达清楚。我也不知道这句话对应到华文里该怎么说,大概就是你要精准地用词、用字,并且能很清晰地表达你的意思,能做到Command and control the language。所以语文最重要的是clarity,就是整清楚想要传递的东西,能够掌控自己的语言表达。可是如果人家表达的很清楚,但咱们不会读,那也是白瞎,因为瞎读肯定是不行的。 我把这窍门告诉大家,不管它是个什么,**抓重点**都是最重要的!因为人**抓不到重点,就容易跑题**,比如我举了一个例子,其中提到一个人名,我讲这个例子目的只是为了说明我要说的事情。结果听的人却说:那个人我认识,他前几天偷了某人家的东西,后来被抓了。他是不是被抓不重要,关键是我所讲的重点你有没有抓住呢?关注这样细枝末节的问题,人就会被带跑题。 所以,**我们读书要抓重点,然后抓重点下面的那个点,再把那个点和重点串起来,你就能读明白人家作者要写的是什么了**。有一次我听一位很有名的牧师讲《希伯来书》,可是他讲了半天也没有讲《希伯来书》第一章,都在讲自己的内容。听了这位牧师讲的,我觉得《希伯来书》我查的最好,因为我把作者的想法给整明白了,把他要表达的重点给抓住了。

**耶和华对摩西说:我使你在法老面前代替 神,你的哥哥亚伦是替你说话的。(《出埃及记》 7:1 )** 《出埃及记》这卷书的重点是什么?**重点就是耶和华的军队从埃及出来了**。耶和华的军队,是层次分明的权柄,权柄不是开玩笑的!神拣选了摩西,而不是摩南、摩东或摩北,差一个字都不行,只能是摩西,谁都代替不了。上一章的重点是**摩西的权柄是从神来的**,那么本章重点是什么呢? 第七章的第一句话就开门见山,神要使摩西在法老面前代替神。神跟摩西说话,然后摩西跟法老说话,摩西说完了之后这事就成了,摩西在法老面前是不是就像神,这事很重要。大家有没有发现我带着大家读《圣经》,就比较接地气、接人气呢?**我带领大家查经有一个明显的特点就是得落实,这事要跟我有关系**。

**起初 神创造天地。地是空虚混沌,渊面黑暗;神的灵运行在水面上。神说:“要有光”,就有了光。(《创世记》 1:1-3 )** 当年我读这段经文时,心里就想,这和我有什么关系呢?我也不能穿越回去验证一下,这话听完以后好像和我没有什么太大的关系。但是当我不断试着落实神的话,这段话真让我读出关系来了,我也挺佩服我自己的。这关系就是,因为我们是照着神的形像造的,神怎么干咱就怎么干,这不就联系起来了吗! 神要使摩西把耶和华神的军队从埃及地领出来,摩西一旦开始干这事,那么只要他站在这个位置上,他在法老面前就像神一样。这个好啊!如果人能在这个世界面前像个神,那是好的无比的事情啊!后来我发现与摩西并列的还有一个人叫撒母耳,他们是旧约中两个最伟大的先知。

有人说是以利亚和以利沙比较伟大,这不一定。我认为摩西和撒母耳很厉害,《圣经》上记载摩西和撒母耳说的话,神都没有让他们落空。我就渴望:神啊,如果你也不让我说的话落空,那就不得了了!你可别说,我这一渴望,好些时候事就这么成了。神跟摩西说,你在法老面前代替神(法老是地上的王),能在法老面前代替神,摩西就是神人啊!听起来就给力。如果你也愿意服从神给你的安排,愿意这样被神使用,把以色列人,也就是你身边属神的百姓从世界里带出来,那么在世人面前,你就也能代替神。 有的人说:我怎么能够代替神呢?如果我们追求像耶稣,这会有毛病吗?没有毛病!上一章讲了,摩西的权柄可拉也想要,可他却夺不去,就是因为这权柄是从神来的。后来可拉乱整,地就开了个口子把他吞了下去。 怎么做才能代替神?第一件事就是:**神告诉你怎么说你就怎么说,神告诉你怎么行就怎么行**。 **凡我所吩咐你的,你都要说。你的哥哥亚伦要对法老说,容以色列人出他的地。(《出埃及记》 7:2 )**

亚伦是摩西的大秘书,他这一说可就厉害了。摩西这个时候的感受,可能跟咱们差不多,他心里可能想:我能代替神吗?我能到法老那里跟他说吗?幸亏神呼召的是摩西,如果服侍神的人是你,估计神让你往东你往西,神让你撵狗你抓鸡,非要跟神拧着来。在多年的服侍中,我发现人身上有一股邪劲,就是任性,任性的人服侍神不容易。我们教会现在的牧养体系,是经过那么多年,我一遍又一遍摸索总结出来的。如果要我对很多教会的牧养体系判卷打分的话,我看应该给它们打零分,这是为什么呢?因为我也经历过,有牧师拿一兜水果来我家,然后坐在那里东扯西扯,我就很烦,因为我没有时间,也很讨厌被这些人牧养。 感谢神,我没有被神管教,后来轮到自己来建教会,我就想弄个不一样的。这一干才知道这里面的学问很深,那时候根本不明白什么叫牧养,也很清楚的知道自己不行。但是我有一个优点,就是如果知道自己这事没有弄明白,那我一定要弄明白。所以后来这些年,我没干别的,专门研究什么是救恩、信心以及如何牧养,最后我把牧养弄得清清楚楚。 在训练我们当中的牧者的时候,我发现有的人听,有的人不听,一直在弄自己那一套。如果你自己弄一套也可以,那你得有我的这股劲,把它研究透啊!可是没有,他就在那里瞎整,我真是要给他扣顶小帽,我让他往东他偏往西,我让他撵狗他去抓鸡。后来这么多年过去了,这人发现自己弄的那一套没有太多果效,又回来找我。为啥?因为他瞎整,从头就错了。 **神吩咐我们的,我们听得进去得听,听不进去也得听**。神吩咐摩西说,你去跟埃及法老这么这么说,那如果摩西是个不听话的,心想如果说完以后自己打脸怎么办?如果说完以后,第二天死无葬身之地,脑袋搬家怎么办?不是没有这种可能。别说埃及法老,就是中国的历代皇帝,比如秦始皇,他想杀谁就杀谁,有几个人胆敢挑战他?但人家摩西就挺厉害,挺有胆的,他就真的这样行了。

**摩西亚伦这样行,耶和华怎样吩咐他们,他们就照样行了。摩西亚伦与法老说话的时候,摩西八十岁,亚伦八十三岁。(《出埃及记》7:6-7 )** 还好,人生七十古来稀,八十岁就算是脑袋搬家了,那也活够了!但一般人还真不一定能干得了这活。如果摩西要代替神,必须是神怎么说,你就怎么说;神怎么干,你就怎么干!这也是我的奥秘,**耶稣怎么干,我们就怎么干;神怎么吩咐,我们就怎么做;神说如何建造教会,我们就如何建造教会**。我原来只是计划活到五十岁,落实神的话,就算是死了也够本,因为已经赚了好多年了! 摩西八十岁,亚伦八十三岁,想一想神也挺幽默的,派俩老头去跟法老较量。摩西心想,我都那么大岁数了,死了也值了,冒个险没有关系。结果这一去发现法老还挺客气,要他们行一个神迹,结果摩西、亚伦把杖丢在法老面前,使杖变作蛇,那边法老的术士把杖丢在地上也变成了蛇,也很厉害。结果摩西的杖变成的蛇,把法老术士的杖变的蛇给吃了,你说这像不像神? **法老若对你们说:你们行件奇事吧!你就吩咐亚伦说:把杖丢在法老面前,使杖变作蛇。摩西亚伦进去见法老,就照耶和华所吩咐的行,亚伦把杖丢在法老和臣仆面前,杖就变作蛇。于是法老召了博士和术士来,他们是埃及行法术的,也用邪术照样而行。他们各人丢下自己的杖,杖就变作蛇,但亚伦的杖吞了他们的杖。(《出埃及记》7:9-12)**

法老看到以后也觉得厉害,因为**不管人在世上的权利有多大、地位有多高,他跟神较劲都是较不过的**!神如何吩咐摩西、亚伦,他们就怎么说,结果这么一说发现真的好使啊!如果他们不开口说,这事能够成就吗?不能!所以这就跟《创世记》第一章连在一起了,真理就是**我们得养成习惯,照着神的逻辑体系去开口宣告,很多事情就能够成就**。 **因为人心里相信,就可以称义;口里承认,就可以得救。(《罗马书》10:10)** 如果人开口宣告,事情就发生;如果人不开口,事情是不能发生的。所以我们要常常开口宣告,因为人的嘴巴是很属灵的,你和我是照着神的形像造的,现在神又把这个权柄给了我们,让我们把以色列的百姓,就是神的军队从埃及地(这个世界)带出来,想要完成这个使命,就得开口宣告。嘴巴宣告的话是很厉害的,说有就有,命立就立。

如果你是摩西,要把以色列人,就是耶和华的军队从埃及带出来,埃及人会允许吗?肯定不会!所以要把任何人从属世界里面带出来,都必须经历一场争战。埃及法老王所代表的是属世界的逻辑体系和黑暗权势,神的儿女要从属世界的里面走出来,也必须经历一场争战!如果你要想归向神,第一件会发生的事就是你的家人、你周围很多属世界的人会拦阻你。如果你去俱乐部或者去唱卡拉OK,没有人会管你,还很支持你,但是如果你一旦要成为耶和华的军队,一定会有拦阻。遇到这样的拦阻你应该怎么办?是宣告祝福吗?跟法老说,你不允许我们去,那我给你祝福吧!这样能行吗? 摩西是怎么做的呢?摩西代表神,他在法老面前宣告的是灾祸!在整个旧约里的那些先知书,不管是《以赛亚书》、《耶利米书》,还是大大小小的先知书,宣告的灾祸太多了。我们仔细看看自己所处的环境,基督徒有这胆量去宣告灾祸吗?其实就算人没这胆量也无妨,因为神照样做!看看今天所处的这个世代,发生了各种天灾人祸。天灾就是天上降下来的灾,英文是Act of God,意思就是神的作为,保险公司都不保天灾的。 因此,我们要确切地知道,我们来到这个世上不用为世界和平祷告,也不用为经济或者世上的什么事祷告。我有一次去参加祷告会,有一个牧师带领大家为世界和平祷告,我很困惑,因为我没有看见《圣经》里面这样教导过,只能说明这些人是属世界的。后来我又发现有些人为经济危机祷告,但是《圣经》里面也没有为经济危机祷告的例子。也许有人能在《圣经》里找到根据,但是我没有找到。人为这个祷告、为那个祷告,但就是不为神的军队祷告,也不想把神的军队从埃及带出来。

摩西像神,他所宣告的是神要他宣告的。神就是这样一位降灾祸的神,祂也要审判和毁灭这个世界,可是还有些属世界的人觉得可惜,他们觉得这个世界多好啊!**凡是属世界的、凡是属埃及法老王的,都要领受神的审判,领受神宣告的灾祸**。如果要想服侍神,要想把神的军队从埃及领出来,就得照着神说的去做。很多弟兄姐妹看见天灾人祸,就想为神辩解,以为那不是从神来的,以为那都是从魔鬼来的,这样想就麻烦了!难道神管不了吗?神绝对管得了,所有的事情都在祂的掌管当中! 你和我要想成为神的器皿,要想把神的军队从埃及领出来,就不能做一个好人!如果你要做好人,觉得以色列人要离开了,就去为埃及的经济祷告,那就麻烦了!弟兄姐妹读了第七章,如果想要做像神一样的人,就不能跟这个世界妥协,**如果我们里面装的都是属世界的逻辑体系,是没有办法侍奉神的**。 但我们人里面属世界的逻辑体系太多了!有的人爱老婆超过爱神、爱儿孙超过爱神、爱家庭超过爱神、爱工作超过爱神,这样的人没有办法侍奉神!没有办法做神的仆人!也没有办法做耶稣基督的门徒!我们的地位是何等的崇高、何等的荣耀,我们所领受的命令是何等荣耀的使命,这使命是要把神的军队从世界里面带出来,要败坏魔鬼仇敌!从今以后,我们不要再按着世界的逻辑活着,而是照着神的话去活!摩西知道自己如果宣告了灾祸,那些埃及人的吐沫可以淹死他,但即使是这样,摩西也没有丝毫妥协。所以,我们也要像摩西一样,**神如何吩咐,我们就如何行。神怎么说,我们就怎么说,没有丝毫妥协**。

但我们人里面属世界的逻辑体系太多了!有的人爱老婆超过爱神、爱儿孙超过爱神、爱家庭超过爱神、爱工作超过爱神,这样的人没有办法侍奉神!没有办法做神的仆人!也没有办法做耶稣基督的门徒!我们的地位是何等的崇高、何等的荣耀,我们所领受的命令是何等荣耀的使命,这使命是要把神的军队从世界里面带出来,要败坏魔鬼仇敌!从今以后,我们不要再按着世界的逻辑活着,而是照着神的话去活!摩西知道自己如果宣告了灾祸,那些埃及人的吐沫可以淹死他,但即使是这样,摩西也没有丝毫妥协。所以,我们也要像摩西一样,**神如何吩咐,我们就如何行。神怎么说,我们就怎么说,没有丝毫妥协**。 这世界有两种人,一种是爱神的人,神要把他们兴起来,成为像神一样的人,还有一种是恨神的人,他们的逻辑体系是属世界的,他们是神的敌人,神必追讨他们的罪,自父及子,直到三到四代。**弟兄姐妹要明白,侍奉神就得照着神的话去做啊!这世界要因着神的百姓看见神的能力和荣耀!**到那时他们就不得不承认耶和华是神,当他们承认的时候,就会发现大自然的威力远远超出人的想象,远远超过人所能控制的。

**信的人必有神迹随着他们,就是奉我的名赶鬼,说新方言。手能拿蛇,若喝了什么毒物,也必不受害,手按病人,病人就必好了。(《马可福音》16:17-18 )** **如果你和我是有命定的人,那么不管在这世上的地位有多高多低,我们都会像神一样,在地上可以代替神行使权柄**。《圣经》上说:天上地下所有的权柄都赐给了主耶稣!今天,神也把这样的权柄赐给了我们,我们所做的也要如同神一样。我们是否还按着属世的逻辑体系去走?是否还惧怕这世上的东西?如果是,那就没有办法侍奉神!如果我们想做一个好人,不敢开口宣告灾祸,那我们也没有办法侍奉神! 如果不敢起来争战,不敢兴起来带着神的百姓出埃及,我们更没有办法侍奉神!整本《出埃及记》的主题是**神的百姓从埃及出来了**,如今领受这命令的就是你和我!我们得着这命定的人,就是要在这地上如同神一样,行使神的权柄!开始告诉自己,我就是那个摩西、亚伦,我就是那个领受神命令的人,我就是那个要把神的百姓从埃及地带出来的人,我在这世人面前能够代替神,就像摩西在法老面前一样,在这个世界上,我们是个神人! 愿神祝福大家!
Isabelle
Hello teacher, sometimes I am a little confused. We ordinary Christians are neither pastors nor preachers, so we can only participate in gatherings and small group services. But we also have to support our families and work, right? My understanding is that we should study what we should study and work what we should work, but don't put these things first and squeeze out God's position. If study, work, and family are all first, then this is a worldly mentality. We are still alive in this world and have to spend money, so we still have to use our brains to make money, right? Although ordinary believers don't have as much responsibility as pastors, then they should keep their own duties and do each of their roles well, right?