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Introduction

Good morning. Today, we will study 1 Corinthians, Chapter 9. Time truly flies. Before we know it, we are already at Chapter 9, the theme of which is to share in the blessings of the gospel. Paul wrote this chapter in response to questions posed to him, and he needed to defend himself.

I. Questions Posed to Paul by the Corinthians

We do not have access to the specific questions asked by the Corinthians. However, previous inquiries concerned marriage, whether to marry a stepmother, and what to eat and drink—all mundane matters. In this regard, we are no different today; people are still preoccupied with such trivialities. The Corinthians questioned whether Paul was an apostle, comparing him to Cephas. This reminds me of a couple who attended a short-term theological course. I did not think much of their theology teacher as he could not answer the students' questions adequately. Upon their return, they questioned the validity of my baptisms. The truth is, anyone can perform baptisms, and whether they are effective is a preposterous notion. Baptism and making a decision for Christ prove nothing.

Although the Israelites crossed the Red Sea and arrived at Mount Sinai, they fashioned a golden calf, reverting to their pre-exodus ways. The Corinthians’ questions to Paul were similar to the couple's concerns after their short theological stint: whether Paul had followed Jesus and his motives for establishing churches in Corinth. They were also perplexed by the fact that Paul did not bring a wife as the other apostles and the Lord’s brothers, including Cephas, did. They surmised that Barnabas, who also did not bring a wife, might have a dubious relationship with Paul.

If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord. This is my defense to those who examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? (1 Corinthians 9:2-6)

The Corinthians fabricated stories, questioning Paul’s apostleship and suggesting that he was serving them for monetary gain. They could not fathom that Paul would serve them without expecting something in return. Because Paul did not take their money, they suspected he was planning a grand scheme to exploit them later. The Corinthians were overly suspicious and could not believe that someone would be genuinely good to them. Those among us with some means are prone to such suspicions, and I am cautious to avoid misunderstandings. Some think that others serve them with ulterior motives. However, Paul stated that he sought nothing more than to share in the blessings of the gospel.

I do all this for the sake of the gospel, that I may share in its blessings. (1 Corinthians 9:23)

Paul did not seek worldly benefits, as there are none to be gained. In reading this, we can discern the Corinthians’ mindset. They assumed Paul had ulterior motives and judged him by their standards—a classic case of judging others by one’s own low standards. People can be wicked. Over the years, I have become astute in my ministry, recognizing when someone is harboring ulterior motives and preemptively reminding them not to think negatively. This is a serious issue in the church. Indeed, many pastors are motivated by self-interest. It is not just one rotten apple spoiling the barrel, but the entire barrel being full of rotten apples.

Through Paul’s letter, we can infer the nature of the Corinthians’ questions. This serves as a reminder to us, brothers and sisters. Over the years, I have encouraged you to scrutinize me and not blindly trust me. If I constantly demand your trust, people will rightly ask why they should trust me. You must examine my motives. If I am not seeking to share in the blessings of the gospel, I would not want to do this work. Frankly, this work is often painful. I encounter many people with limited understanding, especially those like the Corinthians. In ministry, I often meet mini-Corinthians who have their own agendas and are quick to misinterpret. Sometimes, I accept the criticisms and grievances. But if a pastor is not genuinely motivated to help others share in the blessings of the gospel, this work is unbearable. Paul wrote extensively to explain his reasons for serving.

II. Paul Explains His Motivation

I greatly admire Paul. I often say that if I have the opportunity to meet him in heaven or on earth, I would shake his hand, call him brother, and share a cup of coffee with him. Paul’s explanation is clear and logical. First, he states his goal. Explaining his objective is crucial, clarifying the reasons and purpose behind his actions. Do not measure Paul’s intentions by the petty suspicions of the mini-Corinthians. Paul is not as depraved or indulgent as they are; they are utterly base.

In the preceding chapters, Paul patiently answered a multitude of questions about marriage, food, and drink. Then, he explained his strategy. He laid out the specific methods he used to achieve his goal of sharing in the blessings of the gospel. Paul’s aim was to obtain a crown of glory in heaven, not perishable wealth. He had met the Lord Jesus, and when the Lord spoke to him, he was blinded. At that time, he was a persecutor of Christians, spiritually blind. Therefore, he knew and deeply believed that he must dedicate himself to pursuing heavenly glory.

If someone is unaware of their goals and merely seeks blessings among us, they may receive some benefit. Just as those near Abraham received some blessings, but that is not the goal Paul wishes to convey. Today, brothers and sisters, we must remember that life passes quickly, and in the end, everything will seem ephemeral. Without a clear goal in life, one will live miserably. Recently, I ministered to a grieving sister whose brother was dying of lung cancer. Typically, lung cancer patients live for about three to four months. She was distraught because he was her only brother. I had ministered to both her brother and her father, so I knew what kind of person her brother was. Among the three siblings, her brother and his wife had seized their father’s inheritance, denying their sister’s claim. This was not handled well, and now he has lung cancer.

Today, I learned that one of my colleagues’ uncles coveted his grandmother's property. Before she died, he himself developed lung cancer. Another sister’s father also has lung cancer. I have now resolved my covetousness. Do not think that I am speaking ill of the deceased; I am merely pointing out that if one only seeks earthly benefits, they may contract lung cancer or some other form of cancer and suffer until death. Life requires a goal. Those who covet others’ property will often meet a tragic end. This sister explained that her brother kept things bottled up. However, I knew him and that explanation did not fit. These matters should not be ignored. If I were in a similar situation, even if my father had written a will leaving everything to me, I would persuade him to divide it equally among my five siblings because my younger brother and sister are less well-off. I would split my share between them.

This sister’s father left 100% of his inheritance to his son. Consider how that arrangement was reached. He likely relied on his son for old-age care and demanded that the inheritance be allocated according to his wishes. His father was afraid to refuse, fearing that no one would care for him. The father was also behaving badly, treating this as a transaction. Brothers and sisters, regardless of your age, understand that caring for parents and honoring the elderly is a blessing, not a transaction. Giving money to parents if and only if they give you money is not the behavior of a true child. Such actions deserve the suffering of cancer because they lack a clear purpose in life. Do you have a glorious hope like Paul?

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my workmanship in the Lord? (1 Corinthians 9:1)

Paul told the Corinthians that he was free and their apostle. As you read this, you might feel that Paul was insistent on being recognized as an apostle, but being an apostle is not easy. What he wanted to convey was not whether he was an apostle, but rather that the Corinthians were confused and needed Paul to pull them out of their stupor. Therefore, Paul had his strategies and methods.

III. Paul Has a Clear Goal

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. (1 Corinthians 9:24)

One must have a goal. Do you now understand why I put in so much effort and still feel it is not enough? I am becoming increasingly diligent, and this is because I want to win the prize.

Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. (1 Corinthians 9:25-27)

Upon careful reading, you will find that Paul was remarkably astute. His goals were clear: first, establish why you are doing something. Let me share my discoveries with you (though I am unsure if others have articulated them before, or perhaps I have not read them). My discoveries are: having a clear goal, a well-defined strategy, and the right methods. Whatever you do, if you clarify these three things, you will succeed. People like me enjoy setting goals and running straight toward the finish line, willing to pay any price.

Therefore, the clear goal is to obtain an imperishable crown. Like runners in a race, we must exert all our effort. The goal is to share in the blessings of the gospel, to obtain the heavenly reward. Some pastors preach about eternal life but live for the present, preoccupied with earthly matters. In such cases, it is natural for them to seek the money of others. So, what is the goal in life? If what they believe is different from what they lead others to believe, that is deception. For example, if they believe in money but cannot tell you and instead have you believe in eternal life, that is deception. If I urge you to pursue eternal life while I pursue money, our actions will be inconsistent.

So-called unity of knowledge and action means that one’s beliefs and actions are consistent. Let me give you an example. A pastor approached me wanting to outsource a cancer patient to me. I wondered why he did not outsource those who gave more in offerings, but now wanted me to do the work while he kept the money. I suggested that for every hour I minister to the patient, he should also minister for an hour, similar to how the government matches private investments in a project. However, he replied that he had no time. What was he doing with his time? His church members had been attending his church for years, but when they needed ministry during cancer, the pastor had no time. No wonder they got cancer—they were in such a church. This pastor does not see ministry as a grace, but rather sees money as a grace. This is the unity of knowledge and action; his beliefs and actions are aligned. In other words, what he says is different from what he thinks. Therefore, talk is cheap, and con artists are the most eloquent.

After setting his goal, Paul believed that he was pursuing a glorious crown and wanted others to obtain it as well. So to be frank, I do not care if I die. Since I do not care if I die, neither do I care if you die, or if your mother is dying. Someone whose mother has cancer asked me to pray for her to live longer. I told him to urge his mother not to be so attached to life. You love to live, but I do not really want to live. I advise everyone to see through life and death as soon as possible. The sooner you see through it, the better you can live your remaining days.

I have overcome numerous obstacles to reach where I am today, all thanks to this core principle: I have a glorious hope within me, not one that simply fades away with death. It is the Spirit that gives me life; my spirit will return to God, which is far better. Many say I cannot die, for what would become of them? I cannot concern myself with that at that time. Now, I might say it is fine, and I will bless you from heaven, setting an example. What kind of church do you think a fear-of-death, flesh-indulging pastor, leading a congregation of equally fearful members, could build?

Paul explained to the Corinthians why he did what he did, telling them he was pursuing the benefits of the gospel, which is the glorious, imperishable crown in heaven. Similarly, for me, this is my lifelong pursuit, my Mingding Destiny. I want to offer my life for this cause, and nothing else matters. Paul was not deceiving the Corinthians. They asked those foolish questions because they were slow of mind and could not understand Paul. After reading 1 Corinthians, the Corinthians were bewildered because they had no such pursuit and could not believe there was such a person in the world, so they did not understand it at all. Then they debated with Paul and eventually parted ways completely. The Corinthian church then utterly rejected Paul, causing him to suffer the pains of childbirth again because those who are of the flesh cannot understand spiritual things. 1 Corinthians is so well-written, but even now, few can understand it.

I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:27)

That is to strike a blow to my body and make it my slave. Although Paul was unwilling in his heart, he had a clear goal. His service was not according to his own will but according to God's will, always seeking to share in the blessings of the gospel. He would not preach the gospel to others and be disqualified himself. He was not deceiving the Corinthians; they were simply too inferior.

IV. Paul Had a Clear Strategy

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. (1 Corinthians 9:19)

Jesus said He would make them fishers of men. Here, Paul gained a group of little Corinthians, willing to serve them. Is there sin in Paul willingly serving them? He willingly and gladly served these people as if serving God, not seeking anything from them, but only the benefits of heaven. Paul's clear strategy was to be a servant to all. This was Jesus' idea. If you want to achieve this goal, to win people, you must win their hearts. If you win people's money, that is catching fish, not winning people. So I want everyone to know today to begin to lay down the authority you have.

If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. (1 Corinthians 9:12)

This is Paul's strategy. He served the Corinthians because he had the authority to be their apostle, high above them, and receive their money, but he did not use this authority. He willingly served all, supporting himself and his co-workers with his own hands, without taking any advantage of the Corinthians. He had his own strategy, which was to lay down the authority he deserved. If winning people is to gain something from them, not only will people know it, but even the dogs on the street will know it. Today, everyone can continue to examine whether I am seeking anything from you. I am only seeking to stand together before the Lord Jesus one day and share in this glorious crown. If I wanted to seek something else, I would not be doing it this way. Paul had a wealth of skills and could have become a professor at a university, instead of doing so much and being so exhausted. Paul was not trying to fish for big gains; he wanted to catch men, not fish.

So, when we serve people, we should not have the idea of wanting to gain benefits, but only want them to gain benefits, and that is all. I just want people to gain benefits. Perhaps you may have been offended by some people somewhere, but know that they were wrong. It's okay; you can imitate me and join me in gaining the benefits of this gospel. Life passes quickly and has little meaning. Laying down your authority and becoming a servant is the best strategy.

V. Paul Had His Own Methods

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. (1 Corinthians 9:19-22)

Paul had his own methods. Do you think his methods are commendable? Don't think he was being two-faced. You must know that methods are just methods and must be subordinate to the goal and strategy. We have chosen the strategy of being a servant, so we must lay down our authority. When Paul served people, he would not be arrogant, disdaining those who had not been circumcised and making them feel that he, as a circumcised Jew, was superior. If he encountered someone uncircumcised, he would not immediately tell them that they needed to be circumcised, which would not only fail to win them but would offend them from the start. So, he did not boast in these things before people. He boasted to those without the law because they, the Jews, had been given the law by Moses since ancient times and were God's chosen people, which would cause conflict.

If people are weak, we become weak, able to understand their situation. This is just a method, not a matter of being two-faced or multi-faceted. When we serve, we must know how to place ourselves in the right position. Some of our small pastors, even some district leaders, have a problem: they often question why people do not understand. If people do not understand, they are waiting for you to teach them. It is not about looking down on people but about knowing where their weaknesses lie and what kind of service is needed to be effective. Paul also used this method, becoming all things to all people. If we are to boast, let us boast in the Lord Jesus. The grace of our Lord Jesus Christ is everywhere, just to save more people. Of course, if people do not want to listen, we should stay away and not try to be ingratiating. There is no need for that. That is not a way to win people; it is being foolish.

VI. Service Is Paul's Choice

But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than have anyone deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in my preaching I may offer the gospel free of charge, and so not make full use of my rights as a preacher of the gospel. (1 Corinthians 9:15-18)

This sounds somewhat like a complaint. Paul did not really want to do this, but he would be rewarded if he did it willingly, and he would be in trouble if he did not do it willingly. Weighing the pros and cons, he still had to do it well. This was his choice. He was unwilling, but the responsibility had been entrusted to him. It turns out that we are to share in the benefits of this gospel. Don't think I like doing this very much, as if I have nothing else to do. I can easily find a place to teach, or work as a carpenter, or find a place to write code; it is not a problem at all. This is my own choice. Today, I choose to do this because God has entrusted me with this responsibility, allowing me to share in the benefits of this gospel with everyone. It would be foolish not to do it well. Thinking about it this way, you will understand. Paul said this because the Corinthians did not know how he made his calculations: he would gain benefits and rewards if he was willing and cheerful.

Once you have embarked on the path of being chosen by God, never be rejected by God again. Be willing and cheerful to offer yourself. That must be a wise choice to make. Those without wisdom end up choosing lung cancer. Everyone must be clear-headed and understand what you are doing. Once you have thought things through, it will be extraordinary because the benefits of this gospel are so great. It is to gain a glorious crown in heaven, not just empty talk. This is our choice of service, so our pastors and brothers and sisters must make a wise choice. Look at those who have been deceived, being swindled out of tens of thousands, or even hundreds of thousands. Someone who was scammed by P2P recently began to recover and proudly said that his debts were finally paid off. Don't think it is something to be proud of to have paid off your debts; you must choose carefully and be careful not to be scammed again.

VII. Service Is My Reward

What then is my reward? Just this: that in my preaching I may offer the gospel free of charge, and so not make full use of my rights as a preacher of the gospel. (1 Corinthians 9:18)

After reading these words, can you understand that this is a reward? I do not fully understand it either, so I will just try to explain it here. Nothing else can be explained except that service is a reward. Service has no purpose; it is itself a reward, not for other people's money. I also have the authority to ask people to pay for my service, but I do not need it at all. This service itself is a reward. To tell you from the bottom of my heart, I have grown a lot in these past few years because of building the church. In the past, as a member of the church, although I had memorized several copies of the Bible, I only understood it halfway, vaguely understanding it.

However, entering into service, I was forced to constantly grow and constantly recognize spiritual truth and climb forward because I could not solve problems. If there was no service, I would find a temple, get up in the morning and kneel in the temple to pray for 12 hours before going home for dinner. Kneeling until my knees were calloused, becoming like the knees of an old camel, would be useless, and no problems would be solved. But because I saw the needs of the brothers and sisters, such as giving lectures on active learning during the Spring Festival, I would finish lecturing and then rush to prepare the lectures for the next day. Those days exhausted me. Don't think I can speak eloquently without preparation; in fact, it all takes a lot of effort to sort out before I can finally explain it clearly.

Service is a reward. I really love to serve. An old retiree can't do much, whether it is pumping gas at a gas station or serving dishes in a restaurant, or finding someone to play chess with, having a cup of coffee each morning and evening, and then never appearing again because they are dead. Such a life is very boring. Someone even suggested that I get a dog, but that is not my hobby. God really understands people like me who do not like to eat, drink, and have fun. I have no hobbies other than work, so God has arranged for me to serve Him. Service is a reward, but also a grace. Leading Bible studies gives me listeners, and I grow the fastest myself.

Now, if you want to share in the benefits of this gospel with me, come and serve God with me. We have many ministries here, such as the text ministry, the editing ministry, and the Cantonese ministry, 003, 002, 001 ministries. You can volunteer to be a small group leader and serve people. We also have training, and you can observe first. I eagerly hope to share in the benefits of this gospel with you, and you also eagerly hope that others will share in the benefits of this gospel with you. This is our lifelong pursuit, Amen!

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大家好,今天我们来看《哥林多前书》的第九章。日子过得真的挺快,转眼我们就查到了第九章。这一章的主题“为要与人同得福音的好处!”之所以写这一章是因为有人问保罗,而他要为自己争辩一下。 我们没有办法看到哥林多那些人问的具体内容,但是前面问的都是娶妻、嫁女、要不要娶继母、吃什么、喝什么,关心的全都是这些。一对比,今天咱们这些人也好不到哪里去,人关心的就是这些事。像哥林多人盘问的问题,比如矶法是使徒,保罗是不是使徒。这让我想起当年有对夫妻去读了一个短期的神学班,他们的神学老师我还真看不上,学生的问题都回答不清。然而他们读完了回来说我给人施洗不好使,其实谁给人施洗都好使,而且好使还是不好使本身就是很荒谬的,受洗、决志这些东西什么也说明不了。 虽然以色列人过了红海,到了西乃山却造了金牛犊,和没过红海之前差不多。哥林多人问保罗的问题和那两个去短期神学院的夫妻说的大概也差不多,什么保罗有没有跟过耶稣,来他们哥林多建教会到底是为什么;人家矶法和其他使徒都带着老婆去哥林多教会,保罗没有带老婆就很令人困惑。还自以为聪明地觉得巴拿巴也没带老婆,他俩在一起是不是有点什么蹊跷。 假若在别人我不是使徒,在你们我总是使徒。因为你们在主里正是我作使徒的印证。我对那盘问我的人,就是这样分诉。难道我们没有权柄靠福音吃喝吗?难道我们没有权柄娶信主的姊妹为妻,带着一同往来,仿佛其余的使徒,和主的弟兄,并矶法一样吗?独有我与巴拿巴没有权柄不作工吗?(《哥林多前书》 9 : 2 - 6 )

哥林多人自己杜撰出很多的故事,还质疑保罗到底是不是使徒,那么服侍他们哥林多人就是为了钱,否则他们想破脑袋都想不出来保罗为什么要那么付代价地服侍他们。保罗没拿他们的钱,他们就觉得人家保罗是想来玩一票大的。现在先养着,等养肥了才能杀,是准备放长线钓大鱼。哥林多人脑袋里想的东西多了,就是不相信有人会平白无故对他们那么好。其实在咱们当中那些稍微有点钱的人也容易想歪,我自己很小心就怕人家想歪。有人觉得别人那么服侍自己一定是图点什么,而保罗说他图的不过就是与人同得这福音的好处。 凡我所行的、都是为福音的缘故、为要与人同得这福音的好处。(《哥林多前书》 9 :23 ) 保罗不想在这世上得好处,这世上也得不到什么好处。我们读到这的时候从字里行间一下就看出哥林多人的高度,如果哥林多人要这么干一定图点什么,也就以为保罗也是这样,这叫以小人之心度君子之腹。人其实挺坏的,过去这些年我在服侍的过程当中变聪明了不少,一看就知道对方要想歪了,还得先提醒他别往歪处想。这就是在教会当中很严重的问题之一,的确有很多牧师就是图这些,不是一颗老鼠屎坏了一锅汤,那整锅里都是老鼠屎。

通过保罗写的这封信,我们能猜到哥林多人大概问了些什么,这也是在提醒我们弟兄姐妹。在过去这些年中我常常鼓励大家考察我,别相信我。如果我总说你得相信我,人家会觉得凭什么相信我。你得考察,看我到底图了点什么。如果不是图与大家同得这福音的好处,我还真的不想干这活。说实在的,干这活挺痛苦的,一看脑袋不太好使的人很多,像哥林多人那样的尤其多。服侍当中经常遇到小哥林多人,就是人有自己的一套,很容易就想歪。有的时候自己受点刺激或者委屈我都认了,做牧者如果不是真正地为了让人同得福音的好处,这活真的没法干。保罗写了这么多,就是要告诉大家他为什么要这么服侍。

我特别喜欢保罗这个人,甚至经常跟大家说如果将来有机会在天上或是地上见到保罗,要和他握手互道兄弟,还要和他一起喝两杯咖啡。保罗解释的时候条理很清楚,第一件事就是说明他的目标。解释他的目标是什么这一点很重要,说明白这么做的原因和目的。别用他们小哥林多的小心眼来衡量保罗的心思,保罗没他们那么烂,也没他们那么体贴肉体,他们真的是low爆了。 前面几章保罗很耐心地解答娶妻、吃喝等等一大堆问题,又接着解释了他的策略是什么。他要达成他的目标,与人同得这福音的好处所使用的方法具体是什么。保罗的目标是得着天上荣耀的冠冕,不是要得着会朽坏的钱财。他曾经见过主耶稣,当主耶稣跟他说话的时候,他眼睛就瞎了。那时候的他逼迫基督徒,就是个属灵的瞎子。因此他清楚地知道,并且深深地相信自己从此以后就是立定心志来追求这属天的荣耀。 如果一个人不知道他的目标是什么,只是想来咱们当中蒙祝福,那肯定可以得着一点。就像靠近亚伯拉罕的人都能得着一点,但那却不是保罗所要传递的目标。今天咱们弟兄姐妹可千万要记住,人一生很快就过去,到末了你就会发现全都是过眼的烟云。人没有一个清晰的活着的目标,会活得很惨。最近我服侍的一个姐妹很难受,她哥得了肺癌快要死了,一般肺癌病人大概能活三到四个月左右。她难受因为只有这么一个哥哥,她哥和她爸爸我都服侍过,所以知道她哥是什么样的人。她家兄妹三个,她哥夫妻俩把他们父亲的遗产都吞了,另外一个妹妹来讨遗产也没讨着,这事干得不太漂亮,现在得了肺癌。

我今天统计了一下,我的一个同工的舅舅贪恋她外婆的财产,结果老人家还没死他舅舅自己就得了肺癌。另外一个姐妹的爸爸得的也是肺癌,现在贪恋钱财的心思我已经解决了。别以为人都要死了我还说人家的坏话,只是说如果人单单图地上的好处,不是得肺癌也可能是别的癌,然后就挨到死。人这一生活着需要目标,贪恋别人财产的最后都很惨。这个姐妹还跟我解释说她哥得病是有事就往心里压着,其实我认识她哥,和她说的搭不上边,他那点事情都摆不到台面上。如果我遇到同样的事,就算我老爸已经把遗嘱写好了把钱全都给我,我也会劝他改成我们5个弟兄姐妹每人一份,因为我弟弟和妹妹比较穷,我的那份要二一添作五分给他俩。 我们这姐妹的爸爸把遗产百分之百都写给了儿子,这事是怎么谈成的大家想一想都知道了。仗着他爸认定了养老得靠他这个儿子,遗产的分配就非得顺着他的意思写,他爸也不敢不从,否则就怕没人给他养老。他爸其实也挺坏的,把这种事当成交易。咱们当中的弟兄姐妹不管你是什么年纪,要知道奉养父母,孝顺老人是一个恩典,不能成为一个交易。父母把钱给你就养他们,这不叫儿女,这么做了得癌症也是活该的,因为不知道自己到底为什么活着。今天你是否像保罗一样有荣耀的盼望?

我不是自由的吗?我不是使徒吗?我不是见过我们的主耶稣吗?你们不是我在主里面所作之工吗? (《哥林多前书》 9 : 1 ) 保罗跟哥林多人说他是很自由的,是他们的使徒,读到这里的时候是否觉得保罗这么说好像非得要做那个使徒,可是使徒也不是那么好做的。其实他要表达的不是使徒不使徒的事,是因为哥林多人已经懵圈了,得靠保罗把他们拽出来。所以保罗有他的策略和方法。

岂不知在场上赛跑的都跑,但得奖赏的只有一人?你们也当这样跑,好叫你们得着奖赏。(《哥林多前书》 9 : 24 ) 人得有目标,大家现在知道我为什么这么下功夫,还总觉得做得不够的原因了?我还越来越整得特别卷,就是因为要得这奖赏。 凡较力争胜的,诸事都有节制,他们不过是要得能坏的冠冕;我们却是要得不能坏的冠冕。所以,我奔跑,不像无定向的;我斗拳,不像打空气的。我是攻克己身,叫身服我,恐怕我传福音给别人,自己反被弃绝了。(《哥林多前书》 9 : 25 - 27 ) 你仔细读的时候就会发现保罗太厉害了,他的目标是非常清楚的,先立定好为什么要这么干。我再给大家讲一下我的发明,当然也不知道别人是否讲过,也可能有人讲了我没读到过。我的发明就是目标清晰、策略明确、方法对路。不管你做什么,只要把这三件事整明白了就把事干成了。像我这样的人就喜欢立定目标,然后向着标杆直跑,为之付代价也是绝对付得起的。

所以说这清晰的目标就是要得着不能朽坏的冠冕,然后就像在赛场上赛跑一样竭尽全力,目标是与人同得这福音的好处,就是要得那天上的奖赏。有一些牧师虽然嘴里讲永生,但他自己却活在今生当中,在乎的也都是今生的事,那他图别人的钱财也很正常。所以人活着的目标是什么?如果他自己所相信的和表面让别人所相信的不一样,那叫忽悠。比如说他就相信钱,但是他不能告诉你,却让你相信永生,这就叫忽悠。如果我让你追求永生,而我自己追求钱,那做出来的事肯定是不协调的。 所谓知行合一,就是人的认知和所做的肯定是非常合一的。我给大家举个例子,有一个牧师来找我想把他们的一个癌症患者外包给我。我就奇怪他怎么不把奉献多的人外包给我,现在却成了工作我来干,钱他来拿。我给了个建议,我每服侍一个小时,他也跟着服侍一个小时。就像政府跟私人公司说投资一个项目,私人公司出一块钱政府就给补一块钱。我就是跟人家政府学的,结果他的回答却是没时间,那他的时间都干什么去了?自己的会友过去那些年都在他们教会,得了癌症最需要服侍的时候,牧师却没时间。难怪会得癌症,因为就在他们这种教会。这种牧师不认为服侍是恩典,觉得钱才是恩典,这就是知行合一,他里面的认知和所行出来的非常地合一。也就是他嘴上说的和心里想的不一样,所以说归说,而骗子的嘴巴是最会说的。 保罗立好了目标以后,就是相信自己是在追求这荣耀的冠冕,也巴不得其他人也都得着这荣耀的冠冕。所以我说句实话,我自己死我真的不在乎。我自己死都不在乎了,你死或者是你妈要死了我也不在乎。有人说他妈得癌症了问我能不能为她祷告,原来是想活得久点,我说让他妈别那么爱活着就好了。你们爱活着我却不太想活着,劝大家活着的时候赶紧把生死看透。越早看透,接下来的日子就能活得可好了。 我过五关斩六将好不容易走到今天全靠这秘诀,因为我里面有一个荣耀的盼望,不是死了就吹灯拔蜡。让我活着的乃是灵,我的灵会回到神那里,好得无比。很多人说我不能死,我死了他们怎么办?到那个时候我可管不了你,现在我可能会说没事,我会在天上祝福你,这叫做了一个榜样。你想一个怕死、体贴肉体的牧师,带着一群怕死的会友能建出什么样的教会?

保罗给哥林多教会的人解释自己为什么这么干,告诉他们追求的是福音的好处,这福音的好处就是天上荣耀不能朽坏的冠冕。同样对我来说,这是我一生的追求,也是我的命定,我要将自己的生命献上来做这事,其他都不重要。保罗也没有忽悠哥林多人,他们会问那些傻乎乎的问题是因为脑子不好使,所以不理解保罗。保罗写了《哥林多前书》,哥林多人读完以后都懵了。因为大家都没这追求,不敢相信世上还有这样的人,所以完全读不懂。之后他们就跟保罗辩论,最后彻底地分道扬镳。那时哥林多教会完全弃绝了保罗,使保罗再受生产之苦,因为属肉体的人是无法理解属灵的事。《哥林多前书》写得有多好,但是到现在能读得懂哥林多前书的人也没几个。 我是攻克己身,叫身服我。恐怕我传福音给别人,自己反被弃绝了。(《哥林多前书》 9 : 27 ) 那是攻克己身,叫身服我。虽然保罗心里不愿意,但是他有清晰的目标,他的服侍不照着自己的意思,乃是照着神的意思,总要与人同得这福音的好处。他不会传福音给别人,自己反被弃绝了。绝不是在忽悠哥林多人,是哥林多人自己太low了。

我虽是自由的,无人辖管;然而我甘心作了众人的仆人,为要多得人。(《哥林多前书》 9 : 19 ) 耶稣说过要得人如得鱼,这里保罗得了一群小哥林多人,甘心作他们的仆人。然而难道保罗甘心作他们的仆人还有罪吗?他甘心乐意地服侍这些人好像服侍神一样,不要以为是要图他们什么,他图的不过是天上的好处而已。保罗清晰的策略是作众人的仆人,这是耶稣给他出的主意。若想达成这个目标,要想得人就要得人心;你若得人的钱那叫得鱼,不叫得人。所以我想今天大家要知道,开始放下自己该有的权柄。 若别人在你们身上有这权柄,何况我们呢?然而,我们没有用过这权柄,反倒凡事忍受,免得基督的福音被拦阻被阻隔。(《哥林多前书》 9 : 12 ) 这是保罗的策略,给哥林多人作仆人是因为他有这个权柄,可以高高在上作他们的使徒,收他们的钱,但是他没有使用这权柄。他甘心作众人的仆人,靠自己的双手养活自己和同工,并没有占哥林多人任何便宜。他有自己的策略,就是放下自己该得的权柄,如果得人是为要图人家的东西,别说人家知道,连路边的狗也知道。今天大家可以继续考察我是不是在图你的什么,我不过是图将来有一天能一同站在主耶稣的面前,同得这荣耀的冠冕。如果我想图点别的,也就不像现在这么干了。保罗有一身的本事,也可以到大学里当个教授,用不着整一大堆事还累得够呛。什么放长线钓大鱼,保罗不是要钓鱼而是要得人如得鱼。 所以我们服侍人的时候不可以带着想要得好处的想法,只能想让他得好处,仅此而已。我就是想让人得好处,或许你可能在某个地方被某些人冒犯了,但得知道是他们弄错了没关系,你还可以效法我,跟我一起来得这福音的好处。人这一生很快就过去了,没什么太大意义,放下自己的权柄作仆人,这就是最好的策略。

我虽是自由的,无人辖管;然而我甘心作了众人的仆人,为要多得人。向犹太人,我就作犹太人,为要得犹太人;向律法以下的人,我虽不在律法以下,还是作律法以下的人,为要得律法以下的人。向没有律法的人,我就作没有律法的人,为要得没有律法的人;其实我在神面前,不是没有律法;在基督面前,正在律法之下。向软弱的人,我就作软弱的人,为要得软弱的人。向什么样的人,我就作什么样的人。无论如何,总要救些人。(《哥林多前书》 9 : 19 - 22 ) 保罗有自己的方法,那大家觉得他的方法是不是可圈可点?别以为他这是做多面人,大家得知道,方法终归是方法,要降服在目标和策略之下。我们选择了作仆人的策略,就要放下自己的权柄。保罗在服侍人的时候不会自高自大,嫌弃谁还没有受割礼,让对方觉得他是犹太人,受过割礼比较高大上。如果碰到一个没受割礼的,上去就说他还得要受割礼,那不但不能得着人,一上来就冒犯人了。所以不是在人面前因着这些东西夸耀,向那些没有律法的因着律法夸耀,他们这些犹太人自古以来摩西颁布律法,就是神的选民,这是要跟人卷。 人家软弱,我们就作一个软弱的人,能够体谅这软弱的人是什么状况。这不过是个方法,不是多面人、几面人的问题,我们在服侍的时候要知道怎么把自己摆对位置。我们当中有一些小牧者,甚至一些牧区长身上都有一个毛病,就是经常质问人家怎么还不懂。人家不懂就是等着你教的,不是把人看扁了,是要知道人家的软弱在哪里,需要怎么样的服侍才能奏效。保罗也是用这样的方法,向什么样的人,就作什么样的人,要夸口就夸口主耶稣,我们主耶稣基督的恩典无处不在,就是为了要多救一些人。当然了,人家不想听咱们就躲远一点,别再死乞白赖地套近乎。没有这必要,那不是得人的办法,是犯贱。

但这权柄我全没用过。我写这话,并非要你们这样待我,因为我宁可死也不叫人使我所夸的落了空!我传福音原没有可夸的,因为我是不得已的;若不传福音,我便有祸了。我若甘心做这事,就有赏赐;若不甘心,责任却已经托付我了。既是这样,我的赏赐是什么呢?就是我传福音的时候叫人不花钱得福音,免得用尽我传福音的权柄。(《哥林多前书》 9 : 15 - 18 ) 这好像语中带着点抱怨的口气,保罗其实不愿意做这事,但是甘心去做就有赏赐,不甘心去做就有祸了,权衡利弊还是要好好地去做。这是他的选择,不甘心但是责任已经托付给他了。原来我们是要同得这福音的好处,大家别以为我很喜欢做这事,好像除了这事我就没有其他事可做了。我可以随便找个地方去教书,或者去做木工,亦或者找个地方去写程序也是一点问题都没有。这是我自己的选择,今天我要选择这么做是因为神把这责任托付给我,让我跟众人一起得着这福音的好处,不好好干就是真的傻了。这么一想就算明白了,保罗这么说是因为哥林多人不知道他怎么算的,他甘心乐意就得好处,得赏赐。 一旦走上了被神拣选的路,可千万别再被神弃绝,就要甘心乐意地将自己献上,那一定是很有智慧的选择才能选对。没有智慧的最后就选了得肺癌,大家千万要清醒,想明白自己到底是在做什么。把事想清楚以后就不得了了,因为这福音的好处太大了,那是得天上荣耀的冠冕,可不是随便忽悠人的。这是我们服侍的选择,所以我们当中的牧者和弟兄姐妹都要做一个聪明的选择。看看那些被骗的人,一下被人骗了十万八万,甚至几十万的。有个被P2P骗的人最近才开始走出来,前段时间很自豪地说自己的债终于还清了。不要以为还完了值得自豪,要好好地去选择,千万要小心别再被骗了。

既是这样,我的赏赐是什么呢?就是我传福音的时候,叫人不花钱得福音,免得用尽我传福音的权柄。(《哥林多前书》 9 : 18 ) 这些话大家读了之后能理解这是赏赐吗?我也不是完全理解,只好在这里就先勉强解释一下。除了服侍是赏赐之外,什么都解释不了。服侍没有任何的目的,本身就是赏赐,而不是为了别人的钱财。我服侍人也有权柄让大家付钱,但是我根本不需要,这服侍本身就是赏赐。跟大家说句掏心的话,过去这些年我因着建立教会而成长了一大截。以前作为教会的会友,虽然也读烂了好几本《圣经》,但是读得一知半解,似懂非懂的。 然而进到服侍当中因为解决不了问题就逼着我不断地成长,不断地认识属灵的真理,向前攀登。要是没有服侍,就找一个圣殿,早上起来去圣殿里跪着祷告12个小时之后回家吃晚饭。跪得膝盖都起茧子了,成了老骆驼的膝盖也没什么用,什么问题也没解决。但是因为看到弟兄姐妹的需要,比如春节时期就给大家讲主动学习,每天讲完了就赶紧准备第二天的讲稿,那几天可把我累坏了。别以为我不用准备就出口成章,其实那都是下功夫梳理了半天才终于讲明白了的。

服侍是赏赐,我真的很爱服侍。退休老头做不了什么,是去油站给人加油,还是去餐馆给人端盘子?或者找人下棋,早晚各一杯咖啡,然后过不久就再也不出现了,因为死了,这样的日子过得很无聊。有人还建议我养只狗,但那都不是我的爱好。神真的特别理解我这种不喜欢吃喝玩乐的人,除了工作以外什么喜好都没有,神就安排了我去服侍祂。服侍是赏赐,还是恩典,带人查经就有了听众,自己还成长得最快。 现在如果大家想和我一起同得这福音的好处的话,就和我一起来服侍神。我们这里有很多事工,比如文字事工,编辑事工,还有粤语事工,003,002,001事工,都可以自告奋勇地去做小班长,去服侍人。我们还有培训,大家可以先去观摩。我巴不得跟大家一起得着这福音的好处,而你也跟我一样巴不得别人跟你一起得这福音的好处,这是我们一生的追求,阿们!
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