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【Bible Study】Jonah Chapter 1 - This disaster came upon us because of whom?

2024-10-02 2,124 Jonah

Good day. Let us begin reading the Book of Jonah. Though concise, this book is of paramount importance, for it highlights the character of God through narrative. The first chapter of Jonah poses the question, For whose cause is this evil upon us? Indeed, there is always a reason why calamity befalls individuals.

Observe human history closely, and you will discern a pattern: as man descends into wickedness, natural disasters and man-made catastrophes proliferate. Once society is mired in evil, heavenly tribulations and earthly calamities ensue. One might say that man-made disasters often precipitate natural disasters. Have you noticed this? Man's actions beget divine response.

Our God is one who both inflicts calamity and bestows blessings! Calamity plays a crucial role in one's life. Without misfortune, without moments of adversity, why would individuals seek God? Some may feel they have seen through life, finding it meaningless. But without hardship, would life not be carefree? Perhaps some would live indolently, clad in singlets and flip-flops, their waists adorned with a string of keys, collecting rent in their leisure, only to inadvertently slide towards perdition. Thus, calamity has significant meaning in life.

I. The Source of Calamity

In studying calamity, one discovers its origins are intrinsically linked to the wickedness of humanity. The conquest of Israel by the Assyrian Empire serves as a prime example. Nineveh, the capital of Assyria, played a significant role in this historical episode. God allowed the Assyrian Empire to conquer Israel, and Jonah was a prophet during that period.

Jonah harbored immense hatred for the Assyrian Empire. Assyria was notorious for its cruel penal codes and instruments of torture, a nation of exceedingly wicked people. However, we must understand that the Israelites were punished for their idolatry; God used Assyria to chastise them. The prophets of Israel continually prayed, hoping God would save them and punish the Assyrian Empire.

Eventually, God answered their prayers, instructing Jonah to go to Nineveh and cry out against its inhabitants, for their wickedness had reached His attention. God's purpose was for Jonah, the prophet, to go to the Assyrian Empire to lead them to repentance. Ah, I tell you, Jonah thought: Finally, God has heard our prayers. God dispatched Jonah to bring calamity upon Nineveh, and Jonah rejoiced. We, brethren and sisters, must be careful. If one does not know God in this life and remains ignorant of the source of calamity, it is a tragedy.

Man must humble himself before God! The Assyrian Empire commanded a vast territory. In those days, the Assyrian Empire was invincible, conquering and plundering. No one could stand before it, not even Egypt, which lost its prestige before Assyria. When man ceases to fear God, he becomes arrogant, and God sends calamity. As a result, God sent Jonah.

I tell you, the source of calamity is closely related to the wickedness of man! Once man becomes ignorant of his limitations, thinking he can conquer nature, I tell you, you cannot prevail! Do not think yourself great just because you have achieved a little success. What happens then? Even prophets encounter calamity! Without some adversity, man becomes complacent. I imagine that when people become arrogant, sprouting horns on their heads, growing hair on their faces, and wings on their backs, transforming into demonic figures, then calamity is imminent.

I wonder if my words are pleasing to God. May God have mercy. With the recent passing of the pandemic, we have yet to fully understand its origins and dissipation. This calamity from God is elusive. God sent Jonah to Nineveh to offer salvation. If you were in his place, would you be willing to go? I fear not.

Reflecting on the past hundred years of the Chinese nation, starting with the Opium War, the unfair treaties and the suffering of humiliation are heartbreaking. The tragic memories of the Nanjing Massacre are still vivid. Today, through our mobile phones, we can still see the disasters of historical enemies. If your historical enemy encounters a disaster again, would you be pleased? Or would you choose to save them?

In truth, God does not delight in sending calamity. When calamity strikes, we must be vigilant and avoid schadenfreude. For if we indulge in schadenfreude, calamity may befall us. God sent a prophet to save the enemies of Israel, a difficult task for the prophet. The Israelites had suffered endlessly under the iron fist of the Assyrian Empire, and the prophet had cried out day and night for God to bring calamity upon the Assyrian Empire. Yet, when God was about to bring calamity, He sent Jonah to save them. This internal struggle and contradiction is truly poignant. The prophet's resistance may well be a true reflection of what lies deep in many people's hearts.

II. When Calamity Strikes, People Know to Call on God

The role of calamity is beneficial, enabling people to call on God. The source of calamity comes from the wickedness of man, and when calamity strikes, people call on God. Do not think I am great; I am not great at all. When calamity strikes, people are unlucky! Alas, when misfortune befalls, even drinking cold water can cause toothache. It is truly arduous, with everything going wrong, and you can only call on God, seek God. For example, after a period of unemployment, the mortgage payments are nearly due, and the money is almost gone. When calamity strikes, people discover that money is useless, that money cannot help them.

What happens then? You will find that attending gatherings becomes proactive. Some will ask: Teacher, when can I serve God? But as soon as work goes smoothly, and they become busy, they will say: I have no time to serve God; I have no spare time. So that is how people are. Some say: Teacher, you are the same. Yes, I am the same. So calamity is good when it is about to strike, but avoid schadenfreude.

Know that God truly does not delight in sending calamity; He is forced to send calamity. If people call on God properly, why would you have to experience these calamities? If people properly revere God and show more mercy, why would you have to experience these things? I must tell you that German fascists were inhumane, and the Japanese war criminals in World War II were inhumane, devoid of compassion. In the fervor of war, they lost their minds, and the ultimate result was that they could not contend with God. God can cause them to perish.

When calamity comes, people realize they need to call on God. Whatever god it may be, people will call on their god. Jonah fled to a ship, heading to Joppa. He disobeyed God's will, choosing the opposite direction, trying to escape as far as possible. Many must have heard my words, which are my own thoughts, not those of others. At times, I feel helpless with people like him, and I can only pray for God's mercy. If not for obedience to God, I would try to stay away from him. May God have mercy! That is my innermost thought.

When God has given instructions, people cannot escape from God's grasp. I once did not want to be a pastor, nor did I want to rely on pastoral work for a living. I only wanted to find an ordinary job, earn my own income, and not have to look at the faces of the congregation. However, if you are arrogant and think that serving God is not good, God will take away your job. I tell you, those things that are meant to happen will happen. When the heart deviates from God, things become unpredictable, and things that should not happen will happen. Then people will ask: God, where are you?

Later, I felt that people were too wicked, and I had to return to serving God. When God sends down calamity, people should reflect properly. God does not want to directly destroy us but to destroy the factors that corrupt us. Resistance and obstinacy are part of human nature. We may have conflicts with family or friends because of our stubbornness. When the problem becomes unbearable, we turn to God again, seeking solace and redemption. What we need is to meditate and pray, re-examining our hearts.

For those who remain stubborn in the face of adversity, God's power can help soften their attitude, thereby finding a solution to the problem. Admittedly, accepting repentance is not easy, but it is an important step in getting out of trouble.

III. People Delight in the Calamity of Their Enemies

Furthermore, human beings have a natural inclination to feel anxious when encountering setbacks, and this anxiety often attracts more trouble. Whether we are ordinary people or those with special positions, we are easily influenced by our personal stances and biases. These stances can affect our judgment and behavior; therefore, it is important to maintain an open mind when facing difficulties. Through reflection and prayer, we can find inner peace and strength to better cope with the challenges of life.

So what does God say? Love your enemies! Oh, my enemies! God, please forgive me. In seeing enemies receive retribution, one cannot help but exclaim that God is a righteous God. As soon as people see their enemies being punished, they think: Oh, how satisfying! Thank God, God is truly righteous. Righteous? This is no joke.

Why did Jonah avoid God? Did he not know that he could not hide? He knew; he could not possibly not know. He himself said that he revered the God who created the sea and the dry land. Although Jonah knew these things, he could not get over this hurdle in his heart. God wanted him to preach the gospel to the Assyrian Empire; he hoped that God would find someone else, because he could not get over this hurdle in his heart, so he argued with God. Jonah said: I am not going; I cannot get over this hurdle in my heart. Please forgive me. Can God forgive you? He himself could not get over this hurdle.

What was the result? You are not going? Do you think God will let you go? God will not let you go. Brethren and sisters, if God has chosen you, that is Mingding Destiny! That is a certainty, like something welded together, that cannot be pulled out, that cannot be escaped. I tell you, no matter which church you come from, no matter how enthusiastic you once were in pastoral care, when those whom God has chosen encounter calamity, you must think carefully. I tell you, Chinese Mingding Destiny speaks of fate.

Things transpired thus, and Jonah eventually boarded the ship. Clearly, God was observing all this from His throne. God said: Where do you intend to go? I directed you eastward, yet you head west; I instructed you to seize the dog, but you chase after the chicken. Consequently, God unleashed a tempest, and calamity befell all those aboard the vessel.

The ship's company was thrown into disarray, each beseeching their respective deities. Jonah, however, retreated to the ship's hold to sleep. He was cognizant of the source of their plight. Observing their discomfiture, he surmised that should the ship founder, it would be a welcome conclusion, a rendezvous at the ocean floor. Even then, he had no intention of yielding, displaying a nonchalant and dismissive attitude, seemingly indifferent to the prospect of death.

Jonah, as a prophet of God, appeared to disregard life and death, yet he could not surmount the hurdle of loving one’s enemies. Jonah still harbored a desire to witness Nineveh and the Assyrian Empire receive their comeuppance. He thought: God, I know what sort of God you are. I comprehend Your designs, You dispatch me there, and upon uttering the pronouncement in the streets, from the Emperor down to the commoners, they don sackcloth and ashes, repenting. And what ensues? You make a fool of me, proclaiming a calamity, yet in the end, You withhold it.

Jonah understood that God is merciful, yet he remained resentful, for his heart was fraught with conflicting emotions, aware of and yet frustrated by God’s arrangements, and so he lay down to sleep in the ship’s hold, preferring the depths of the sea to obedience. We, brethren and sisters, must recognise that God abounds in grace and compassion. God does not delight in inflicting calamity, for it is humanity that compels God to do so. Should you encounter some misfortune, hasten to turn back to God.

One sister lost her employment and remained without work for a considerable period. Even scientists may find themselves unemployed. I tell you, those who clean are less prone to unemployment than scientists. I say that God has already prepared a fitting occupation for you. Why does one become unemployed? It is due to human wickedness. Do not fault me for employing the term 'wickedness'; God yearns for our repentance, yet humanity persists in reliance upon its own abilities.

God wishes to impress upon you the inadequacy of your own faculties. Man aspires to lean on his own capabilities, but God is unwilling to permit such reliance, and thus bestows a modicum of tribulation. Even in a sector where unemployment is unheard of, you may still find yourself jobless. Therefore, I wish to impart to all that God possesses abundant grace and compassion! Jonah is a rather intriguing character. Jonah was acutely aware of God. He said: I shall not go; find another, for I loathe the Assyrian Empire. Man takes delight in the misfortune of his foes. Therefore, we, brethren and sisters, must gradually adjust ourselves, increasing our understanding of God.

In the face of misfortune befalling one's adversaries, people often experience schadenfreude. However, such an attitude is not pleasing to God. Recalling the biblical narrative, we observe Abraham, when confronted with the iniquity of Sodom and Gomorrah, cities which may have caused him losses, interceding with God on their behalf. If there were fifty righteous individuals within those cities, he hoped that God would show them mercy. This illustrates that God does not desire people to rejoice in the calamities of their enemies.

Four, Even in death, I do not wish for God to have mercy on my enemies

The story of Jonah also reveals the contradictions deep within the human heart; he would sooner choose death than wish for God's mercy upon his enemies. This reflects the complex emotions people experience when facing enemies of their ethnicity, even to the point of sacrificing themselves to oppose the enemy receiving God's grace. Jonah's attitude reveals the deep hatred he had for the Assyrian Empire, he would rather be thrown into the sea than see God pardon his enemies.

When disaster strikes, people often call upon God, but also tend to wish misfortune upon their enemies. Jonah, asleep on the ship, remained unmoved while others were in a panic. This reaction is surprising. In the eyes of God, people should transcend personal grievances and learn forgiveness and compassion, rather than become mired in the quagmire of hatred.

Jonah said: I know that I am the source of these calamities, because I am fleeing from the Lord God. Now, why escape from Jehovah? Jonah felt: I do not wish for this Assyrian Empire, the enemy of our nation, to receive the mercy of God. I am a prophet of the Lord God; I revere the Lord God.

Alas, I tell you, this hurdle in the human heart is difficult to overcome. Jonah said: Throw me into the sea! As a result, the people hurled him into the sea. Don’t you find Jonah interesting? If you read the later chapters, Jonah particularly likes to say: Die! Once, someone was in a car accident, and was fine coming out of the car. But the person's heart was a bit hard, and said: Why didn't I die instantly? Listen to these words, there really are all kinds of people.

So Jonah suggested throwing himself into the sea, which means that Jonah does have some views on people's views on life and God. He said: Throw me into the sea! Why? Because he felt that there was not much meaning in living. So if you want to be a prophet of the Lord God, this is really a prerequisite. If a person is full of dreams and hopes for life, then he really cannot be a prophet of the Lord God.

Jonah's view of God is quite interesting. He knows that God does not want people to die, but to live. You throw me into the sea. Jonah's words have two meanings: if I die, I die! But God may not let me die; God wants to resurrect me from the dead. Then those people threw Jonah into the sea, and they were still saying that before throwing him into the sea.

“Therefore they cried out to the Lord and said, “We plead with you, Lord, let us not perish for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.” (Jonah 1:14)

These people, no matter what Buddha, Tao or god they worship, actually have some moral constraints, so that the sin of throwing Jonah into the sea will not be attributed to them. As a result, after these people threw Jonah down, the waves and wind calmed down. Everyone feared God and sacrificed to the Lord. Thank God! God sent a big fish to swallow Jonah, but when it swallowed it is unknown. Jonah may have swam in the sea for a while, we don’t know. Maybe a little water choked him.

As a result, when the big fish swallowed Jonah, Jonah was a little more sober at this time, in the belly of the fish. It is difficult for us to imagine how he breathed in the belly of the fish, there is no air. In fact, from a human perspective, he is already dead. But at this time his spirit is still alive. Even if there is oxygen in the belly of the fish, the stomach acid in the belly of the fish is enough for him to drink a pot, just like falling into a toilet pit. Fortunately, it was vomited out of the mouth, not pulled out of the ass.

If Jonah had been pulled out of the ass, it would have been bad. That was the whole process, how smelly it would be from the mouth to the ass. Anyway, the belly of the fish is also very stinky, I guess he has no air at this time. If he could breathe, he would inhale everything from the belly of the fish. At this time, Jonah prayed in the spirit and went down to the underworld, but that is another story.

Five, To be a prophet, we must have the heart of God

I was thinking, as Christians, we must never act according to our own will. No matter how clear your loves and hates are, you must have the heart of God. As a pastor, you must not be yourself, you must have the heart of God. I figured this out a long time ago. I tell you, I am still repenting! Alas, there is a spirit of evil in the bones, especially when serving, you have to turn yourself around to serve. Why? There are some rigid people in the church who have encountered some disasters and lived miserably. My heart is very complicated, after serving people I don’t know where to go. Even if I finish serving, I may not have a destiny. I am entangled in my heart, but in fact this does not conform to God’s will.

Later I realized that God’s discipline for me is very strict, and I still have to have the heart of God. I don’t want to experience the process of being swallowed into the belly of a fish. Even if only half of the process is vomited out, it is still disgusting. So I still have to have the heart of God. My meaning is not important, and my feeling is not important.

Do you know what I have been tempered into over the years? I have met many ungrateful people, but now thank God, I am numb. When serving, I still do it by faith. So, whether you are a pastor or a Christian, don’t take your own position so seriously, have the heart of God. Sometimes it is very uncomfortable to be attacked by others, but it is also numb. Why? Because the human heart is rigid.

Thank God for letting me suffer less disasters! So far, I have not experienced the terrible experience of being swallowed into the belly of a fish and then vomited out. Such a situation is really disgusting. I don’t want to avoid God either. God, if you want me to go east, I will go east, and if you want me to go west, I will go west. But sometimes, I still have resistance in my heart. God, I don’t want to learn from Jonah, I want to imitate Jesus, I want to adjust myself slowly.

We must often know who the disaster is coming upon us, often because Christians have lost God’s destiny. If Christians want to act, they should become Christians who follow God’s destiny. I tell you, you must love your enemies, because God is such a God in the first place. Loving your enemies is not because the enemies have received grace, but because you will receive grace. It is essential to have the mind of God.

May God bless everyone!

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大家好,我们开始读《约拿书》。这本书虽然简短,但通过故事突显了神的特质,非常重要。《约拿书》的第一章提到了“这灾临到我们是因为谁呢?”事实上,任何灾难降临在人的身上,一定都是有原因的。 如果仔细观察人类历史,你会发现一个规律:当人变得邪恶时,天灾和人祸都会增多。社会一旦陷入邪恶,天上的灾难和地上的人祸随之而来。可以说,人祸往往引发天灾。大家有没有注意到这一点?人祸带来天灾。 我们的神是一位既能降灾也能赐福的神!灾祸在人的一生中扮演着重要的角色,如果没有灾祸,没有倒霉的时刻,人们又怎么会去寻求神呢?有些人可能会觉得看透生活了,毫无意义,但如果没有灾祸,生活岂不是无忧无虑?或许有人会悠闲度日,穿着跨栏背心,脚踩人字拖,腰间挂着一串钥匙,闲暇时收租金,结果却在不经意间滑向地狱。因此,灾祸在人生中具有重要的意义。

研究灾祸时,你会发现它的来源与人性的邪恶紧密相关。以色列被亚述帝国灭了,就是一个典型的例子。亚述帝国的首都尼尼微,在这场历史事件中扮演了重要角色。上帝让亚述帝国征服以色列,约拿正是那个时期的先知。 约拿对亚述帝国心怀极大的仇恨。亚述以其残酷的刑法和刑具而闻名,是一群极其邪恶的人。然而,我们需要理解的是,以色列人因崇拜偶像而遭受惩罚,上帝才让亚述来惩戒他们。以色列的先知们不断地祈祷,希望上帝拯救他们,并惩罚亚述帝国。 结果,有一天上帝回应了他们的祷告,祂指示约拿前往尼尼微,对那里的居民呼喊,因为他们的恶已经达到祂的面前。上帝的旨意是让约拿这个先知到亚述帝国去,那到亚述帝国干啥去呢?让他们从罪中悔改。哎哟,我跟你讲,对于约拿来说,他就觉得:神啊,你终于听了我们的祷告了。神差派约拿去,让灾祸临到尼尼微,结果约拿可高兴了。我们弟兄姐妹可得小心。人这一辈子如果不认识神,对灾祸的来源搞不清楚,那就是一生的悲剧。 人一定要在神面前降卑啊!你知道亚述帝国的版图,那是一个非常庞大的帝国啊。那时候的亚述帝国,攻城掠地,所向披靡,没有人能在亚述帝国面前站立。连埃及都不行,在亚述帝国面前也没了威风。人不再敬畏神了,人就开始变得狂妄,然后神就要降灾,结果神派了约拿去。

我告诉你,灾祸的来源与人的邪恶紧密相关!人一旦不知道天高地厚,以为能够人定胜天。我告诉你,你胜不过啊!你可千万别以为自己有点小成就就觉得自己了不起。结果怎样?连先知也遭遇灾祸啊。人不遭遇点灾祸,都会飘的。我就在想,你看那个地方的人都发飘了,头上要长角了,脸上要长毛了,后背要长出个翅膀来了,都快变成妖精了,代表着那灾祸就要来了。 我在想,我说的话是否能讨神的欢心,真的是愿神怜悯。疫情刚刚过去,我们对疫情的起源和消退都未能完全弄清楚。这场从神而来的灾祸,令人难以捉摸。神曾派遣约拿去尼尼微施行拯救,如果是你,你会愿意去吗?恐怕你不会愿意。 回顾中华民族过去一百多年的历史,从鸦片战争开始,那些不公平的条约和受尽欺凌的痛苦,令人感到心酸。南京大屠杀的惨痛记忆也历历在目。如今,通过手机,我们依然能看到历史仇敌的灾难。如果你的历史仇敌再次遭遇灾难,你会感到高兴吗?还是你会选择拯救他们? 其实,神并不喜欢降灾。降灾之时,我们必须保持警惕,切勿幸灾乐祸。因为一旦幸灾乐祸,灾祸可能会降临到自己身上。神派先知去拯救那些以色列的仇敌,这对先知来说是个艰难的任务。以色列百姓曾在亚述帝国的铁蹄下遭受无尽的苦难,先知曾日夜呼求神降灾在亚述帝国。然而,当神真的要降灾时,却派约拿去拯救他们。这种内心的挣扎与矛盾,实在令人感慨。先知心中的抗拒,也许正是许多人内心深处的真实写照。

灾祸的角色是很好的,就是让人能够呼求神。灾祸的来源来自于人的邪恶,那灾祸降临的时候,人就来呼求神。大家千万别觉得我很伟大,我一点也不伟大,灾祸降临的时候,人会很倒霉啊!哎呀,你知道倒霉的时候,连喝凉水都塞牙。那真的是很辛苦啊,干啥啥都不顺利,你只能呼求神,寻求神。比如说,失业了一段时间了,结果房贷快还不上了,钱也快花完了。灾祸降临的时候,人会发现钱也不能用,钱也帮不了你。 这个时候怎么着?你就会发现,聚会可积极了。有的人就会问:老师,我什么时候才可以侍奉神呢?结果工作一顺利了,一忙了,就会说:我哪有时间侍奉神啊?我哪有那么多空闲的时间啊?所以人就是这样。有的人说:老师,你也那样。对,我也那样。所以灾祸将临的时候好啊,但是千万别幸灾乐祸。 要知道神真的不喜欢降灾祸,都是被人逼的降灾祸啊。如果人好好地呼求神,你何必经历这些灾祸呢?人要好好地敬畏神,多一点怜悯,你又何必经历这些呢?我得告诉你,德国法西斯惨无人道,日本二战的战犯行为惨无人道,毫无怜悯之情。在战争的狂热中,他们失去了理智,最终的结果是他们无法与神抗衡,神可以使他们灭亡。 当灾祸来临时,人们才意识到需要呼求神。无论是什么神,人们都会呼求自己的神。约拿逃到了船上,前往约帕。他违背了神的意愿,选择了相反的方向,试图逃得越远越好。想必很多人都听过我说的话,那是我自己的想法,不是别人的。有时候,我对像他这样的人感到无奈,只能愿神怜悯。如果不是因为顺服神,我会尽量远离他。愿神怜悯吧!这是我内心里的想法。

当神有指示时,人是无法逃脱神的手掌心的。我曾经不想成为牧师,也不想依靠牧师的工作为生,我只想找一份普通的工作,赚取自己的收入,不想看会友的脸色。然而,倘若你狂妄自大,认为侍奉神不好,神就会拿走你的工作。我告诉你,那些该发生的事情一定会发生。当人心偏离神时,事情就变得不可预测,不该发生的也会发生。那时人就会问:神啊,你在哪里? 后来我就觉着人太邪恶了,还是得回来侍奉神。当神降下灾祸的时候,人要好好地反省,神并不是要直接摧毁我们,而是要摧毁那些败坏我们的因素。抵抗和刚硬是人性中的一部分。我们可能会因固执己见而与家人或朋友产生矛盾。当问题变得无法承受时,我们又会转向神,寻求心灵的安慰与救赎。我们需要的是静心祷告,重新审视自己的内心。 对于那些在困境中依旧顽固不化的人,神的力量能够帮助他们软化态度,进而找到解决问题的办法。诚然接受悔改并不是一件容易的事,但它却是走出困境的重要一步。

此外,人类天生具有某种倾向,即在遭遇挫折时倍感忧虑,而这种忧虑往往会吸引更多的麻烦。无论我们是普通人还是有特殊职位的人,都容易受到个人立场和偏见的影响。这种立场可能会影响我们的判断和行为,因此在面对困难时,保持开放的心态尤为重要。通过反思和祈祷,我们可以找到内心的平静和力量,以更好地应对生活中的挑战。 所以神怎么说呢?你要爱你的仇敌啊。哎哟,我的仇敌啊。神啊,快饶了我吧。在看到仇敌遭受报应时,心里不禁会感叹到神真是公义的神。人一看到自己的仇敌遭报应,心里就想:哎呦,那个舒服啊!感谢神,神真是公义啊。公义吗?这事儿可不是开玩笑的。 约拿为什么躲避神呢?他不知道自己躲不了吗?他知道,不可能不知道。他自己说过,他敬畏那位创造沧海旱地的神。虽然约拿知道这些,但心里却过不去这坎儿。神要他去给亚述帝国传福音,这事儿他希望神另找他人,因为他心里过不了这坎儿,结果跟神杠上了。约拿说:这事我不去,我心里过不了这坎儿,请你原谅我。神能原谅你啊?他自己都过不了这坎儿。 结果呢?你不是不去吗?你以为神会放过你吗?神不会放过你的。弟兄姐妹们,如果神拣选了你,那就是命定!那就是铁板钉钉的事,跟焊上的一样,拔是拔不出来的,逃不掉的。我告诉你,不管你是从哪个教会来的,也不管你曾经有多热心地做牧养,神所拣选的人,一旦遭遇灾祸,你要好好地思考。我告诉你,命定神学讲的就是命。

事情就是这样发生的,最终约拿还是上了船。小样儿的,神就坐在宝座上看着这一切。神说:你打算去哪儿?我让你往东你却往西,我让你抓狗你却抓鸡。于是,神降下了风暴,灾难降临在整艘船上的人们头上。 船上的人都慌了神,每个人都向自己的神祈求。而约拿呢?他却跑到船底的客舱里去睡觉。他心里明白这一切的来源,看着别人慌乱,他觉得如果船沉了,那就更好了,大家一起到海底见面吧。即便到了海底,他也不打算服从,他有一种轻松而不屑的态度,似乎已看淡生死。 约拿作为神的先知,似乎把生死置之度外,但面对“爱仇敌”这一关,他却过不去。约拿依然想看尼尼微和亚述帝国遭受报应,他就觉得:神啊,我知道你是什么样的神。我了解你的安排,你派我去那里,在大街上一喊,从皇帝到百姓都披麻蒙灰了,悔改了。结果呢?你把我耍了,你说要降灾,最后却不降了。 约拿心里明白神是慈悲的,但他却不甘心,因为他的内心里充满了复杂的情感,对神的安排既了解又无奈,就躺在船底下睡觉去了,就是宁可到海底也不去。咱们弟兄姐妹要知道,神有丰富的恩典和怜悯,神不喜欢降灾,因为都是人逼着神降灾的,如果你经历了一些灾祸,现在赶紧回转向神。

有一个姐妹没了工作,有相当长的一段时间里没有做工,科学家也会失业的。我告诉你,打扫卫生的不太容易失业,科学家可容易失业了啊。我就说神已经为你预备了一份好的工作啊。人为什么会失业呢?就是因为人邪恶。你别怪我用邪恶这个词来描述,神多么希望我们悔改啊,可是人很喜欢依靠自己的能力。 神很想让你知道你自己能力不行啊,人想要依靠自己的能力,但是神就是不想让你依靠自己的能力,结果给你一点灾祸。就是这个行业没有失业这回事儿,你都会失业。所以我要让大家知道,神有丰富的恩典和怜悯!约拿这个人挺有意思,约拿太认识神了,他说:我不去啊,你找别人,我恨死亚述帝国了。人就是喜欢敌人遭灾。所以咱们弟兄姐妹啊,要慢慢地调整自己啊,多认识神。 在面对敌人遭受不幸时,人们往往会感到幸灾乐祸。然而,这种态度并不是神所喜悦的。回顾《圣经》中的故事,我们可以看到亚伯拉罕面对罪恶的所多玛和蛾摩拉时,尽管这些地方可能对他造成了损失,但他依然为这些城市向神祈求。如果那城里有五十个义人,他希望神能怜悯他们。这说明神不希望人们因仇敌的灾难而高兴。

约拿的故事也揭示了人内心深处的矛盾,他宁愿选择死亡,也不希望神怜悯他的敌人。这反映了人们在面对民族仇敌时的复杂情感,甚至愿意牺牲自己来反对敌人获得神的恩典。约拿的态度显示出他对亚述帝国的深仇大恨,他宁愿被抛入海中,也不愿看到神宽恕他的敌人。 在灾祸来临时,人们往往会呼求神,但同时也容易希望敌人遭受不幸。约拿在船上睡觉时,其他人在慌乱中,他却显得无动于衷。这种反应让人对他的态度感到惊讶。在神的眼中,人应当超越个人恩怨,学习宽恕与怜悯,而不是陷入仇恨的泥潭。 约拿说:我知道这些灾祸的源头是我,因为我要躲避耶和华神。那为什么要躲避耶和华呢?约拿觉得:我不希望我们民族的仇敌,这个亚述帝国领受神的怜悯。我是耶和华神的先知,我敬畏耶和华神。 哎哟,我跟你讲,人心这一坎儿不好过。约拿说:你们把我抛到海里吧!结果这些人就把他抛到海里了。你说约拿这个人有意思吧?如果你读后来的章节,这约拿特别喜欢说:死了吧!曾经有人出了车祸,从车里爬出来都挺好。但是这人心里有点硬,他说:我怎么没嘎巴一下死了呢?你听听这话,真的是什么人都有。 所以约拿建议把他自己抛到海里,也就是说这约拿对人活着的看法,对神的看法还是有两下子的。他说:你们把我抛到海里吧!为啥?因为他觉得活着没什么太大意思。所以你要想做耶和华神的先知,这还真的是一个先提条件。如果人对活着充满了梦想,充满了盼望,那还真做不了耶和华神的先知。 约拿对神的看法挺有意思的,他知道神不是让人死,乃是让人活。你把我扔到海里,约拿的这句话里有两层意思,死了就死了吧!但是神可能不会让我死,神是要让我从死里复活。然后那些人就把约拿抛到海里了,抛到海里之前还在那说呢。

**他们便求告耶和华说:“耶和华啊,我们恳求你,不要因这人的性命使我们死亡,不要使流无辜血的罪归与我们;因为你-耶和华是随自己的意旨行事。”(《约拿书》1:14 )** 这些人不管拜什么佛,拜什么道,拜什么神,其实还是有点道德约束的,就是把约拿抛在海里的罪,别归在自己的身上。结果这些人把约拿抛下去后,海浪和风浪就平静了。大家就敬畏神,向耶和华献祭。感谢神!神派了一条大鱼,把约拿给吞了,但是什么时候吞的就不知道了。约拿是不是在海里游了一会儿,咱也不知道。可能呛了点水吧。 结果大鱼把约拿吞了的时候,这个时候约拿比较清醒一点了,他在鱼的肚子里头。我们就很难想象他在鱼的肚子里头是怎么呼吸的,没有气啊。其实按人的角度来说就是已经死了。但是这个时候他的灵还是活着的,就算鱼肚子里有氧气,但是那鱼肚子里头的胃酸也够他喝一壶的,就跟掉到厕所坑里似得。后来还好是从嘴里吐出来,而不是从屁股拉出来的。 如果说是约拿从屁股里拉出来,那可就坏了。那是走了全过程,从嘴里到屁股的全过程得多臭啊。不管怎样,那鱼肚子里头也很味儿啊,我猜这时候他没气儿了。要能喘气儿的话,吸进去的全是鱼肚子里的东西。这时候约拿是灵祷告,下到阴间了,那这是后话。

我就在想,做基督徒千万不要照着自己的意思行事。不管你的爱憎有多么分明,你一定要以神的心为心。做牧师一定不要做自己,一定要以神的心为心。我早就把这账给算明白了。我告诉你,我还在悔改当中!哎呀,这骨子里有一股邪灵的劲儿,特别是在服侍的时候,都得把自己掰过来才能服侍。为啥呢?有刚硬的人来到教会当中,他们遭遇了一些灾祸,活得很惨。我心里挺复杂的,服侍完人以后也不知道跑哪儿去了。即便服侍完了,也不一定有命定。我心里纠结啊,其实这并不符合神的心意。 后来我才意识到,神对我的管教是非常严格的,我还是要以神的心为心。我不想经历被吞进鱼肚子里的那种过程,即便只是一半的过程被吐出来,那也很恶心。所以我还是要以神的心为心。我的意思不重要,我的感觉也不重要。 你知道在这些年里,我被磨炼成什么样了吗?我遇到过很多忘恩负义的人,但现在感谢神,我已经无感了。服侍的时候,我还是凭着信心去做。所以说,不论是做牧师还是基督徒,千万不要把自己的立场看得那么重,要以神的心为心。有时候被人怼得很难受,但也无感了。为啥呢?因为人心刚硬啊。 感谢神让我少受点灾祸!到目前为止,我还没有经历过被吞进鱼肚子又被吐出来的那种可怕的经历,那样的状况实在太恶心了。我也不想躲避神,神啊,你要让我往东,我就往东,你要让我往西,我就往西。但有的时候,我心里头还是会有抵触。神啊,我不想学约拿,我要效法耶稣,我要把自己慢慢地调整过来。 我们要常常知道这灾临在自己身上是因谁,很多时候是因为基督徒丧失了神的命定。基督徒若要行动,就应当成为一个遵循神命定的基督徒。我告诉你,你要爱你的仇敌,因为神本来就是这样的神。要爱你的仇敌,并不是因为仇敌得了恩典,而是因为你会得恩典。要以神的心为心,这是至关重要的。 愿神祝福大家!
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