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[Sermon] Faith Series 7 - When the Son of Man Comes, the Faith God Desires

2020-12-05 18,027 Faith Series Confidence Spirituality Blessing The Kingdom of God Trial Eternal Life

Introduction

Good morning. Today, I am sharing on the topic, When the Son of Man Comes, the Faith that God Seeks. Upon hearing this, you would know that it concerns the Second Coming of Jesus Christ. Why this topic? There is a term here called Faith, which is translated from the English Bible as Faith. Why is it translated as 信德 (Xìndé, Faith) in the Chinese Bible? What is 德 (Dé, Virtue)? 德 (Dé, Virtue) is sustained Faith. If a person does good for only five minutes and then starts doing bad things, that is not virtue. Doing good and doing good deeds is not difficult; what is difficult is doing good and doing good deeds for a lifetime.

Many people's faith is not built on the Kingdom of God but on pursuing things of this world. Worldly faith is useless. For example, the Bible records some people uniting together to build the Tower of Babel. When God saw that these people had great faith, He destroyed it, and the people were scattered. This is the faith of the Tower of Babel. What can this kind of faith do before God? It can only build a Tower of Babel.

What I am going to talk about today is When the Son of Man Comes, the Faith that God Seeks. This is the faith that God desires, a pursuit and faith in God's eternal kingdom. Some people think this kind of faith is invisible and intangible. Is it really?

Recently, I have enjoyed discussing Sun Wukong (the Monkey King) with my colleagues. They shared a story about Sun Wukong that surprised me. When Sun Wukong was a small monkey in Huaguo Mountain (Flower Fruit Mountain), one day his companion, another small monkey, died. This greatly affected Sun Wukong. He was extremely sad, lost his appetite, and thought that one day he would also die, so he began to seek the elixir of immortality and learn from masters everywhere.

Even Sun Wukong, seeing his companion die, would ponder. But people, seeing life and death, have no reaction. A few days ago, I took my colleagues to attend a friend's funeral. He was lying in the coffin, and because he had died suddenly, his face had not changed much. All his pursuits in life, all his joys and sorrows, went into the coffin with him, and on the third day, he went into the furnace, and finally into an urn. His love and hate all disappeared into that urn. His life came to an abrupt end. It is terrifying to think about! Therefore, people must have a pursuit and faith in eternity.

When I was young, I was a poor boy, riding a bicycle around the Xizhimen (西直门) streets. In Xizhimen, there is a Gaoliang Bridge (高亮桥), which is said to have been built by Yao Guangxiao (姚广孝) of the Ming Dynasty when he was building Beijing. A Dragon King couple stole all the water from Beijing, and Yao Guangxiao sent the general Gao Liang (高亮) to chase them and retrieve the water, specifically instructing Gao Liang not to turn around no matter who called him. Gao Liang retrieved the water, but when he heard someone calling him, he turned back and was instantly washed away by the flood. To commemorate him, the famous Gaoliang Bridge was built.

At that time, I was wandering around Xizhimen, looking up at so many tall buildings, but not one was mine; the street was full of cars, but not one was mine, and I felt very lost and sad. Do not think I am a saint; I am often sad. When I pursue worldly things and feel that these things are important to me, such as buying a house, I will feel sad as I buy them. Later, I discovered that if a person lives very earnestly in this world, caring very much about cars, houses, business, money, and property, he will feel very sad if someone takes his things or takes advantage of him.

But I also found that once I have hope in eternity, I feel better. When I see people lying in coffins, I wake up because I think like Sun Wukong. One day I will die, and all my love and hate, everything I care about, will disappear into an urn. So, one does not shed tears until one sees the coffin; one does not know to pursue eternity until one sees the coffin, and one does not know what the future holds.

Many people are not as good as Sun Wukong. A monkey, seeing his companion die, even had a good thought and wanted to pursue eternal life. But many people do not think that way when they see life and death; they continue to pursue worldly things, continuing to be entangled in family matters, children, and various other things. Should we think about whether we are people of faith when Jesus comes again? If we are those with Faith, we are the ones God is looking for, and we will enter into eternity with Jesus Christ.

Recently, I have been deeply moved, hearing that several pastors have gotten cancer. I have discovered that I have a great advantage, which is that I enjoy working very much. Unlike some people, I do not feel bad when I work; the more I work, the more I enjoy it. I like to work all my life, and I am very involved in my work and service. Therefore, in the pastoral ministry, my output is very high, and people like me are not prone to illness.

So, what kind of people are prone to illness? According to my research, people who feel bad all day long are prone to illness. The reason for feeling bad is very simple: the work they do is not what they like! Some say that the most difficult jobs in the world are, first, the President of the United States, and second, the pastor. Pastors are difficult to be because the people and things they encounter are all very helpless, and the interpersonal relationships they face are extremely complex, so people tend to feel bad.

But I enjoy it. Why? Because I have only one pursuit in my heart, which is to come before God in the future and receive a crown in eternity. I am occasionally confused. When my face is black, bitter, and long, I know that I have entered a worldly logical system. If someone takes your coat, you fight for your coat; if someone takes your shirt, you fight for your shirt. You argue until your face is red and your neck is thick. After you finish arguing, you feel bad. What are you arguing for?

Sometimes my colleagues enlighten me, saying, Didn't you just tell us a few days ago to give your shirt to someone who takes your coat? Hearing this, I rejoice again. Why? Because I was confused before, and when I am confused, I feel bad. I have a philosophy that working with sadness is still working, and working with joy is also working, so why not work with joy? Similarly, living with sadness is still living, and living with joy is also living, so why not live with joy? Today, I will share with you a very simple way to get rid of these troubles, which is to build your faith on an eternal foundation. Your faith is no longer the faith of this world but the faith in eternity.

When I first drafted this topic, it was called Never Give Up Faith. Later, I thought about it and changed it because people also need never-give-up faith to do worldly things, but that kind of faith brings sadness.

I saw a video online about a football player leading his teammates in a death crawl, which is crawling forward on their hands and feet while carrying a person weighing more than 100 kilograms on their back, with their body not touching the ground. He crawled forward all the way, and I was moved to tears as I watched. But what he was pursuing was just a football. If it were me, I would just give everyone a ball. Why do so many people have to fight for one ball? Of course, this is just a joke.

Today, we use all our resources to run for election, only to end up feeling bad and making those around us feel bad. Is there any need for that? This kind of faith is not the faith that Jesus wants; the faith that Jesus wants is the faith in eternity. Today, if you want to live in this world without suffering, joyfully, and enjoyably, if you want to live out God's glorious image in the world, you must restore your faith in eternity and pursue the crown in the eternal kingdom of Jesus Christ.

Whether you like it or not, you will see others die, and others will see you die. Whether Jesus comes again or you leave this world, these two things are the same. Because when you leave this world, your life comes to an end; when Jesus comes again, it marks the end of all lives in this world. But for those of us who pursue the eternal kingdom, the end of our lives will never be marked because we will continue to enter into eternity with Jesus Christ.

Scripture

Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’” And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith (信德) on the earth?” (Luke 18:1-8)

Prayer

Lord Jesus, today, put the hope of eternity in us, let this hope of eternity become a shining light within us, let our whole life be illuminated, and let us live out your glorious image. God, illuminate all the darkness within us, remove all the suffering and entanglement within us. Today, give us a determination that because we have received you, we have received the crown you have prepared for us in eternity. We despise everything in this world, and we regard everything in the world as dung, only to gain Jesus Christ as our treasure. God, speak to us today. Let those who have ears to hear, hear. In the name of Jesus Christ, Amen!

Scripture Background

The background of this passage is actually Luke's Gospel, chapter 18. If we read Luke chapter 18, you will find that Luke cares very much about the Second Coming of the Lord Jesus. Because when the Lord comes again, many people's lives will come to an end; and some who have faith will enter into eternity with Jesus Christ. In addition to eternal life, Luke also talks about several other things. Let us read a passage from chapter 17:

“Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed. On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. (Luke 17:26-33)

When the Son of Man comes, it will be the same as in the days of Noah. The Lord Jesus will not be polite. When He comes, if you are not a person of faith, your life will come to an end. Therefore, we must remember Lot's wife, because when Lot's wife looked back, she immediately turned into a pillar of salt. Today, on the shore of the Dead Sea, there are many pillars of salt that look like people. This is a very miraculous revelation. Is looking back that important? Because she looked back to see her property, and as a result, she turned into a pillar of salt. Are we entangled in worldly things today?

“Where, Lord?” they asked. Jesus replied, “Where there is a dead body, there the vultures will gather.” (Luke 17:37)

Where there are dead people, evil spirits will gather on those who are being destroyed. So Luke went on to write today's passage, When the Son of Man comes, will he find faith on earth? He used the parable of the widow and the unjust judge because the widow had a kind of faith, which was to keep asking the unjust judge to avenge her.

“There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’” And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on earth?” (Luke 18:3-8)

If you are a person of Faith, God will surely avenge you quickly. If you are not a person of Faith, then slowly become a person of Faith. In fact, the Lord Jesus does not care about your grievances in this world, but He cares about whether He can find people with Faith like the widow when He comes into the world.

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’” “All these I have kept since I was a boy,” he said. When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” Those who heard this asked, “Who then can be saved?” Jesus replied, “What is impossible with man is possible with God.” Peter said, “We have left all we had to follow you!” “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.” (Luke 18:18-30)

The rich man felt very sad and worried when he heard Jesus' words, because what he had to give up was real money, it's all Dollar! To what extent does Faith have to go? This Faith is Faith in eternity, because Faith in eternity requires leaving behind houses, wives, brothers, parents, and children for the sake of the kingdom of God, and there is no one who will not receive a hundredfold in this age and eternal life in the age to come. Therefore, if you are pursuing some benefits in this life, then go after this life; if you are pursuing God's righteousness in eternity, then suffering some grievances in this world is nothing great. Today, let us ask ourselves, is the Faith within us a Faith that pursues eternity, a Faith that pursues God's righteousness?

Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; they will flog him and kill him. On the third day he will rise again.” The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about. (Luke 18:31-34)

These disciples did not understand what Jesus was saying, but do we still not understand after reading this passage today? The Son of Man looked down upon earthly righteousness. People should not pursue earthly righteousness, for there is no righteousness in this world, only righteousness in eternity. People often ask me very worldly questions, such as those who do not want to pay tithes because they lost a large sum of money in P2P. All these people's pursuits are only in this world, and all their faith is but a worldly faith. Even the Monkey King Sun Wukong knew to grieve when other monkeys died, but your eyes are only on P2P. If you don't lose money, who will?

Many people pursue eternal glory, but we pursue only temporary things in this world. What God considers dung, we consider treasure; what God considers treasure, we consider dung. Everything is reversed. When my mother was alive, she told me that ghosts can turn excrement into Jiangmi bars (a type of glutinous rice snack), and many people in the world are eating it. But today, I want to bring you out of your distress, and I want to enter with you into the pursuit of eternity, no longer distressed by worldly things. Those things may seem important, but they are just Jiangmi bars transformed by the devil. This is the background of today's passage, which tells of our pursuit in eternity.

Worldly Grievances Are But Trials

Why would Jesus use the parable of a poor widow wronged seeking justice from an unjust judge? Because the grievances we suffer in this world are but a test. For example, if someone snatches the Jiangmi bar made of excrement from your hand, would you snatch it back? Probably not. But if a dung beetle had its dung ball snatched away, that would be unacceptable, because the dung ball is all the dung beetle's property.

When we suffer grievances in this world, we either seek justice ourselves or ask God to avenge us. If we take worldly grievances too seriously, we will seek justice for ourselves, and our belief in Jesus will be in vain. Is my God not a God of justice? Is He not a God who vindicates us? Is He not a God who avenges us quickly? If we do not know that the things of this world are vanity of vanities, we will take the things of this world too seriously, and we will be hurt when we suffer grievances. Why do people get hurt? Because others have touched what they value.

For example, there was a brother whose advisor had an affair with his girlfriend, and he took this matter very seriously and became mentally ill. He came to me, and I cast out the demons from him, but his problem was still not resolved because he still took this matter very seriously, so sooner or later he would fall back into this pit. Why are people distressed, why do they get mental illnesses, this disease, that disease? It is because they take things too seriously. I am the same. When I am clear-headed, I do not take these things seriously; when I am confused and take these things seriously, I will be distressed. Later, I woke up and realized that my Heavenly Father has abundant possessions. Why should I care about these things?

When we encounter trials in this world, do we have that faith, do we have the pursuit of eternity, do we have the pursuit of relying on God to avenge us? Everyone can carefully examine the《Bible》, especially 《Genesis》. Joseph in 《Genesis》suffered injustice, being sold into slavery in Egypt by his brothers. Joseph overcame his inner pain by relying on the hope of eternity. Joseph no longer belonged to himself, becoming someone else's slave and property, and those who sold him were his own brothers. That was such pain, making one feel distressed just thinking about it.

Later, Joseph named his first son Manasseh, meaning God has made me forget my pain. It is because of God that he forgot the pain inside himself. When I cling to God, I am joyful; when I grasp the hope of eternity, I can overcome the pain inside; when I grasp the world and take worldly things too seriously, I will be in pain.

Joseph named his second son Ephraim, meaning God has caused me to prosper in the land of my affliction, and God placed Ephraim above Manasseh. What does this mean? It means are you willing to prosper in the land of your affliction, are you willing to prosper in God's kingdom? If you are willing to forsake everything in this world for the sake of God's kingdom, can you not gain it? How could God possibly treat us unfairly?

Hoping for Righteousness in God's Kingdom

Hoping for righteousness in God's kingdom is the best cure for the grievances we suffer in this world. Do you trust the Lord or trust yourself? Do you rely on the Lord for vindication, or do you rely on yourself for vindication? For example, if a certain president hires lawyers to litigate, recounting votes in various states, isn't that very distressing? Are we willing to entrust all that we have to God? With the hope of eternity, let worldly houses, wives, brothers, parents, and children not hinder us from obtaining the eternal crown.

Our God is a just God, so don't be confused and pursue worldly righteousness and our own righteousness. We should seek God's kingdom and God's righteousness. Why seek God's kingdom and God's righteousness? Because seeking God's kingdom and God's righteousness will keep us from being distressed. When we look forward to the day when the Lord Jesus returns, we will regard many things in this world as dung.

We are easily deceived. For example, buying a house requires real money, maybe hundreds of thousands, millions, or millions. If we keep thinking about these things, we will eventually fall into the trap of real money, and that's trouble! Today, if we have even a little of Sun Wukong's mindset, we will pursue the hope of eternity. If we seek righteousness in this world, we cannot seek righteousness in God's kingdom. When someone takes our coat, we should give them our inner garment as well. This seems unfair, but what you lose in this world today will be repaid to you double in God's kingdom.

Jacob in the 《Bible》, from a spiritual perspective, was originally the eldest son and could have received Isaac's inheritance, but it was all taken by his brother Esau. But he did not fight back, because those plundered properties had already been attributed to Jacob's name according to spiritual laws. Jacob esteemed everything in the world lightly, so he would spare no heavy cost for the sake of destiny and the eternal covenant!

If viewed with worldly eyes, Jacob suffered no less hardship, and Esau seemed to have a more blessed life. But if viewed with spiritual eyes, the entire heaven and earth until today, whether angels or believers in the world, all extol the name of Jacob, because our God is the God of Abraham, Isaac, and Jacob. In the future, I also hope that many people will say: God is my God! My name will be linked to God's name, because in our hearts, there is a heart like Jacob's!

What I hope for is the righteousness of God's kingdom, even if I suffer a lot of hardship and many grievances in the world, it is nothing great. God will make me forget all the pain, God will cause me to prosper in the land of affliction, and Jesus has set an example for us! Performing miracles like Jesus is not difficult, but Jesus was mocked, insulted, scourged, spat upon, wronged, and killed. Can we also bear the same? At that time, Jesus' disciples were arguing about who was the greatest, and Jesus answered:

You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized? And they said to him, We are able. And Jesus said to them, The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized. (《Mark》10:38-39》)

The path we are walking today is not only to be like Jesus in healing and deliverance, but to offer all that we have to God, including property and life. If the house is bought with real money, it doesn't matter. Forsake it for the sake of God's kingdom. The house cannot hinder us from obtaining God's kingdom. Many churches today are popular in talking about family, wives, brothers, parents, and children, but have they really obtained them? Very few pastors talk about forsaking everything in the world to obtain God's kingdom, because they simply can't talk about it, they themselves care very much about all of this.

For whoever would save his life will lose it, but whoever loses his life for my sake will find it. (《Matthew》16:25》)

We should recall Lot's wife. Whoever wants to preserve his life will lose it; whoever wants to preserve his family will lose his family; whoever offers everything for Jesus will obtain everything; whoever offers his life for Jesus will obtain life. This is the righteousness in God's kingdom. When we see the Lord Jesus coming on the clouds, all righteousness will be fulfilled, and God will bring back all the grievances for you.

Will Jesus find faith on earth when He returns? This faith is the value system inside people, that is, what is important to us and what is not important to us? Today, let us have the hope of eternity, looking forward to the day when the Lord Jesus returns.

I have a very strong belief that I would like to see the Lord Jesus return while I am still alive in this world. We must regard everything as dung; nothing is more important than the kingdom of God. The real money in the eyes of the world is just dung in the eternal kingdom. But have we really regarded everything as dung? If we are not sure, we can try to let others move something that we consider most important inside, and see how we react. Then we will know if we have really regarded everything as dung.

What is the use of houses, wives, parents, brothers? Can they accomplish God's kingdom? No! Can we accomplish God's kingdom by taking good care of our families, wives, sons, and parents? No! In the 《Bible》, Jesus never said: Take care of your family first, and then follow me! If someone says that, then they are distorting God's words. What Chinese Mingding Destiny pursues is to keep and follow God's words.

And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life. (《Matthew》19:29》)

What God values is eternal blessing. The grievances in this world are but a test, testing whether you can bear them. The Lord Jesus was mocked, insulted, spat upon, scourged, and killed, but He did not argue for Himself, because these things were nothing great, just a test, a test to obtain the crown of glory.

There is a very interesting story in history about a person named Zhao Taihou. When the Qin State attacked the Zhao State, the Zhao State was on the verge of collapse, so they went to the Qi State to move troops. The Qi State told the King of the Zhao State: You must put one of Zhao Taihou's sons in the Qi State as our hostage, and then we can send troops. But Zhao Taihou resolutely refused to let others touch her son. Whoever touched him would be turned away. Seeing that the Qin army was about to attack, and the Zhao State was about to be destroyed, Zhao Taihou still refused to send her son to the Qi State as a hostage.

There was a very wise minister named Chu Long who went to see Zhao Taihou. Zhao Taihou said that she wasn't going to talk about her son being a hostage. Chu Long talked about family matters. As he talked, he said, In the future, your son will definitely inherit the throne. Taihou said, Yes, my son will definitely inherit the throne. Chu Long then said, It is not difficult to inherit the throne. The difficulty is that after you pass away, your son's throne can still sit for a long time. You see, in our Zhao State, which king didn't rely on his achievements, but relied on feasting to sit on the throne? Your son has not contributed to the country and has not performed military exploits. Who will honor him?

Zhao Taihou asked Chu Long how to let her son make contributions. Chu Long immediately said, Now sending your son to Qi State is the best opportunity to make contributions! Your son will risk his life to be a hostage in Qi State, and make great contributions to our Zhao State, and then he will be able to rightfully sit on the throne. When Zhao Taihou heard this, it was this truth! So she happily sent her son to Qi State, and Qi State then sent troops to defeat the Qin army, and Zhao State defended its country and territory.

This story tells us that people must have some military exploits in order to be king, otherwise how are they qualified to manage the country? If you are a loser king, then you cannot be king. Today, if we want to enter God's kingdom and reign with Jesus Christ, what military exploits do you have to say to God: God! I want to reign with you. God! I want to obtain the crown of glory. Is it not that you suffer a little grievance in this world, so that you can pursue the kingdom of God and His righteousness? Is it not to forsake real money for God? Isn't it forsaking all obstacles that hinder you from obtaining the eternal crown? Would we be like Zhao Taihou, forsaking our sons and sending them to the Qi State?

If we are willing to forsake everything for the sake of God's kingdom to imitate Jesus, can you be unlike Jesus? Today, all the brothers and sisters who have been healed among us, you owe me a favor. Why? The reason is very simple. You can be healed, of course, because your faith has saved you, just as those people came to touch Jesus, and Jesus turned around and said to them, Your faith has saved you.” But what if those people touched someone else? Or touched an elephant or a big tree? Could they be healed? No. Why? Because that is not Jesus!

Today, if you and I have become like Jesus, that is, being mocked, insulted, scourged, and killed, and we do not spare our own lives, I tell you: How is it possible that you are not like Jesus? If you and I are like Jesus, if the people around us touch us, they will be blessed. Won't we become people who bless others? Do you desire to pay any price for Jesus today? Do you desire to become a person with Mingding Destiny? Do you desire to become a person with military exploits before Jesus, in the kingdom of God? This military exploit is faith.

Conclusion

The day of the Son of God is near. Are you and I people with faith? Today, hope for righteousness in God's kingdom, hope for the day when the Lord returns, regard everything as dung, and forsake everything for the sake of God's kingdom. Imitate our Jesus Christ, that is, offer all that you have, not to mention houses, money, and life. You may say: Who can do this? How can those who pursue eternal glory not do it? Today, let us resolve to become people who pursue eternal glory, and we will receive a hundredfold in this life, and eternal life in the age to come.

Now, please put your hand on your chest and tell yourself: I want to pursue the kind of faith that God wants, the kind of confidence that God wants. I have regarded everything as dung, and only obtaining Jesus Christ as the most precious. I am determined to become a blessing to many people.

May God bless everyone!

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【精彩讲道】
大家好,今天跟大家分享的题目《人子来的时候,神所要的信德》,大家一听,就知道要讲耶稣基督再来。为什么讲这个题目呢?这里面有一个词叫信德,英文《圣经》里称之为Faith,翻译过来是信心的意思,为什么中文《圣经》却翻译成信德?德是什么?**德,就是持续下去的信心**。如果一个人做好人,仅仅持守了五分钟,就开始做坏事,这不是德。做好人、做好事不难,难的是一辈子做好人、一辈子做好事。 很多人的信心根本就不是建造在神国度上的信心,而是在追求世界上东西的信心,属世界的信心没什么用。举个例子,《圣经》里记载一些人同心合一的团结在一起,要建造巴别塔。神一看,这些人信心还挺大的,神就给拆毁了,结果人都分开了,这就是巴别塔的信心。这种信心在神面前能做啥呢?不过是要建立一个巴别塔而已。

而我今天要讲的是《人子来的时候,神所要的信德》,这是神所要的信心,是人对神永恒国度的一种追求和信心。有人觉得这种信心看不见摸不着,真的吗? 我最近很喜欢跟我的同工讨论孙悟空,他们说了一个关于孙悟空的故事,让我很是惊讶。孙悟空在花果山还是小猴子的时候,有一天它的小伙伴,也就是另外一只小猴子死了。这件事对孙悟空打击很大,它极其难过、茶饭不思,寻思着有一天自己也会死,然后就开始到处寻求长生不老药、拜师学艺。 孙悟空看见自己的同伴死了尚且会思考,但是人看见了人生人死,却没啥反应。前几天我带着我的同工去参加我朋友的葬礼,他躺在棺材里,因为是猝死的,所以脸没有什么变化。他一生的追求,所有的喜乐和苦涩都一同进入到棺材里,第三天就进到了火炉里,最后进到一个骨灰盒里。他的爱和恨全部消失在那个骨灰盒里,他的人生转瞬间画了一个句号。这想起来很令人恐怖啊!所以人要有永恒里的追求和信心。

我年轻的时候还是一个穷小子,骑着脚踏车在西直门街道溜达。西直门有一座高亮桥,传说是明朝姚广孝在建北京城的时候,一对龙王夫妻把北京城的水全偷走了,姚广孝就派大将高亮追上他们,把水夺回来,并且还特地叮嘱高亮,无论谁叫他,千万别回头!结果高亮把水追回来了,当听到有人叫他时,他却回了头,瞬间就被大水冲走了。人们为了纪念他,就建了这个有名的高亮桥。 当时我在西直门溜达,抬头看看那么多的高楼,却没有一间是我的;满街的车子,也没有一辆是我的,我就非常的失落和难受。大家千万别以为我是一个圣人,我也经常难受。当我追求属世界的东西,觉得这些东西对我很重要,比如买房子,买着买着我就会难受。后来我发现,**人在这世上如果很认真地去活,非常在乎车子、房子、生意、票子、产业,一旦人家拿了你的东西,一旦人家占了你的便宜,你就会很难受。** 但我还发现一旦我有了永恒里的盼望,我就会好受。一看见人躺在棺材里我就会清醒,因为我跟孙悟空想的一样,总有一天我会死,我所有的爱和恨,我所在乎的都会一同消失在骨灰盒里。所以不见棺材不落泪,不见棺材就不知道要追求永恒,不知道将来如何。

很多人都不如孙悟空,一只猴子看见同伴死了,尚且都动了善念,要追求永生。但是很多人看见人生人死却不这么想,继续追求世上的事,继续纠结家庭、孩子各样的事情。我们是不是得想一想耶稣再来的时候,我们是有信德的人吗?如果我们是那个有信德的人,我们就是神所要找的,就会跟耶稣基督一起进到永恒里去。 最近我感触很深,听到好几个做牧师的都得了癌症。我发现我身上有一个很大的优点,就是我很享受干活。我不像一些人,干活干得很难受,我越干越享受。我这一辈子就喜欢干活,干活很投入,服侍也很投入。所以,在做牧师的这个行业里面,我的产出是很高的,像我这样的人就不容易生病。 那什么样的人容易生病呢?据我研究,整天难受的人容易生病。难受的原因很简单,就是干的活是自己不喜欢的!有人说这世上最难做的几大工作,第一难做的是美国总统,第二就是牧师。牧师是很难做的,因为遇到的人和事都是很无奈的事,面对的人际关系都是极其复杂的,所以人就容易难受。 但是我就很享受,为什么呢?因为在我里面就只有一个追求,就是将来要来到神面前得永恒里的冠冕。我偶尔也有糊涂的时候,当我的脸是黑脸、苦瓜脸、长脸时,我就知道我是进到了属世界的逻辑体系里面去了。别人拿了你的外衣,就跟别人抢你的外衣;别人拿了你的里衣,你就跟别人抢你的里衣。抢得脸红脖子粗的,抢完了就难受,你抢那个干啥呢?

有时候我的同工就开导我说:前几天你不是还给我们讲别人拿了你的外衣,连你的里衣也给他吗?听了这话我又喜乐了,为啥呢?因为我之前糊涂了啊,糊涂了就难受。我有一种理念,难受地干活也是干,喜乐地干活也是干,那为什么不喜乐地干呢?同样地,难受地活着也是活,喜乐地活着也是活,那为什么不喜乐地活着呢?今天我给大家讲一个非常简单的方法来摆脱这些困扰,那就是让你的信心建立在永恒的根基上,你的信心不再是这世上的信心,乃是在永恒里的信心。 最早我拟这个题目的时候,叫做《永不放弃的信心》。后来我琢磨一下还是改了过来,因为人做世上的事情也是需要永不放弃的信心,但那种信心带来的是难受。 我在网上看过一个视频,说的是一个橄榄球队员带着他的队友做死亡爬行,就是背着一个一百多公斤的人,用双手双脚撑起来向前爬,身体不能着地,结果他就一路向前爬,我看着看着眼泪都流下来了。可是他追求的不过是一个橄榄球,要是我的话,那就一人发一个球呗,干嘛那么多人抢一个球呢?当然这只是开玩笑。 今天我们为了竞选,动用了所有的资源, 到头来弄得自己很难受,周围人也难受,有什么必要呢?这种信心不是耶稣所要的信心,耶稣所要的信心是在永恒里的信心。**今天你要想在这世上活得不难受、活得喜乐、活得享受,要想在世上活出神荣耀的形象,就要重新恢复在永恒里的信心,追求在耶稣基督永恒国度里的冠冕。** 你喜欢也好,不喜欢也好,你都会看到别人死,别人也会看到你死。不管是耶稣再来也好,还是你离开这世界也好,这两件事都一样。因为你离开这世界的时候,你的人生就划上一个句号;耶稣再来的时候,就给这世上所有人的生命都划上句号。但是我们这些追求永恒国度的人,生命的句号就永远也划不上,因为我们会跟着耶稣基督一直进到永恒里面去。

主耶稣,今天就把永恒里的盼望放在我们里面,让这永恒里的盼望,成为我们里面一道闪亮的光,让我们整个生命都被光照耀,让我们可以活出你荣耀的形象。神啊,就照亮我们里面一切的黑暗,除去我们里面一切的难受和纠结,今天你就给我们一个心志,因着得着你,得着你在永恒里为我们预备的冠冕。我们就轻看这世上的一切,我们就把世上的万物都看为粪土,唯得着耶稣基督为至宝。神啊,今天就向我们说话,我们有耳听的就应当听。奉耶稣基督的名,阿们!

**耶稣为什么会用受了冤屈的穷寡妇求不义的官这样的比喻?因为我们在世上的冤屈不过是个考验。**比如有人把大便变成的江米条从你手里抢走,你会抢回来吗?应该不会。但是如果把粪球从屎壳郎那里抢走,那是不行的,因为粪球是屎壳郎所有的财产。 我们在世上受了冤屈,要么我们自己伸冤,要么求神为我们伸冤。如果把世上的冤屈看得很重,我们就会为自己伸冤,我们就白信了耶稣。难道我的神不是公义的神吗?不是为我们伸冤的神吗?不是快快为我们伸冤的神吗?我们若不知道这世上的事是虚空的虚空,我们就会把世上的事看得很重,受了冤屈就会受伤。**人为什么会受伤?就是别人动了他所看重的东西**。 比如有一个弟兄,他的导师和他女朋友有一腿,他把这事看得很重,就得了精神病。他来找我,我就把他身上的鬼赶出去了,可是他的问题还是没有得到解决,因为他仍旧把这事看得很重,所以迟早他还是要掉回这个坑里。人为什么难受,为什么得精神病,得这个病、那个病呢?就是因为把事情看得很重。我也是一样,当我清醒的时候,就不看重这些事;当我犯糊涂看重这些事的时候,就会难受。后来醒悟过来,我天父家里有的是产业,我在乎这些干什么?

我们在世上遇到考验的时候,我们有没有那个信德,有没有在永恒里的追求,有没有依靠神为我们伸冤的追求?大家可以仔细考察《圣经》,特别是《创世记》。《创世记》里的约瑟蒙受不白之冤,被他的哥哥们卖到埃及做奴隶,约瑟靠着对永恒里的盼望,胜过他里面的痛苦。约瑟自己都不再属于自己,成为了别人的奴隶和财产,而且卖他的是他的亲哥哥,那是何等痛苦,让人想起来就难受。 后来约瑟生的第一个儿子,起名叫玛拿西,意思是神使我忘记了我的痛苦。就是因为有神,忘记了自己里面的痛苦。我什么时候紧紧抓住神,我就喜乐;我什么时候抓住永恒里的盼望,我就能胜过里面的痛苦;我什么时候抓世界,把世上的事看得很重,就会痛苦。 约瑟生了第二个儿子,起名叫以法莲,意思是神使我在痛苦的地方昌盛,而且神使以法莲排在玛拿西之上。这是什么意思呢?就是你是否愿意在痛苦的地方昌盛,是否愿意在神的国度里昌盛?如果你愿意为了神的国撇下世上的一切,你能不得着吗?神怎么可能会亏待我们呢?

**我们盼望神国度里的公义,这是解决我们在世上所受的冤屈的绝佳药方**。你是信靠主还是信靠自己?是靠主伸冤,还是靠自己伸冤?比如某总统请律师打官司,到各州重新计算选票,这样不是很难受吗?我们是否愿意把我们所有的一切都交托给神?我们带着永恒里的盼望,让世上的房屋、妻子、弟兄、父母、儿女都不能拦阻我们得着永恒的冠冕。 **我们的神是公义的神,千万别犯迷糊去追求世上的公义和自己的义,我们要求神的国和神的义。为什么要求神的国和神的义?因为求神的国和神的义,我们就不难受了。当我们盼望主耶稣再来的日子,我们就会把世上很多东西看做粪土。** 我们是很容易被迷惑的,比如买房子需要的全是真金白银,可能需要十万、一百万、三百万。如果我们不停地想着这些,最后就会掉到真金白银里去,这就麻烦了!今天我们若有一点孙悟空的心态,都会追求永恒里的盼望。如果我们在这世上寻求公义,我们就不能寻求神国度里的公义。当别人拿了我们的外衣,我们就把里衣给他,这看似不公平,但今天你在世上所赔上的,在神的国度里都要加倍的还给你。

《圣经》里的雅各,从属灵的角度说他本来是长子,可以得到以撒的家产,却全被他哥哥以扫给侵吞了。但他没有去争回来,因为那些被侵吞的财产,已经按照属灵的规律归在雅各的名下。雅各轻看世上的一切,所以他就会为了命定、为了永恒里的约,即使付上沉重的代价也在所不惜! 如果用属世界的眼光去看,雅各没少吃苦,以扫好像过的比较有福气。但是如果用属灵的眼光看,整个天上人间直到今天,不管是天使还是世上信主的人,都传颂着雅各的名,因为我们的神是亚伯拉罕、以撒、雅各的神。将来我也盼望很多人说:神就是我的神!我的名字要跟神的名字连在一起,因为在我们的里面,都有一颗雅各的心! 我盼望的是神国度的公义,就算在世界上吃了很多的苦,受了很多的冤屈,也没有什么了不起。神会使我忘记所有的痛苦,神会让我在受苦的地方昌盛,耶稣为我们做了榜样!像耶稣一样行神迹并不难,但是耶稣曾受戏弄、被凌辱、被鞭打、被吐唾沫、被冤枉、被杀害,我们能否也一样承受的起呢?当时耶稣的门徒在争论谁为大,耶稣这样回答:

**耶稣说:“你们不知道所求的是什么。我所喝的杯,你们能喝吗?我所受的洗,你们能受吗?” 他们说:“我们能。” 耶稣说:“我所喝的杯,你们也要喝;我所受的洗,你们也要受。“(《马可福音》10:38-39》)** 我们今天所走的路不单单是在医治释放上像耶稣,乃是要摆上我们所有的一切给神,包括家当、生命。如果房屋是用真金白银买的,没关系,为了神的国撇下,房屋不能够拦阻我们得着神的国。现在很多教会流行讲家庭、妻子、弟兄、父母、儿女,但是他们真的得着了吗?现在极少的牧师讲撇下世上的一切,得着神的国,因为根本讲不下去,他们自己就很在乎这一切。 **因为凡要救自己生命的、必丧掉生命.凡为我丧掉生命的、必得着生命。(《马太福音》16:25》)** 我们要回想罗得的妻子,凡是要保全生命的,必丧掉生命;凡是要保全家庭的,必丧掉家庭;凡是为耶稣摆上一切的,必得着一切;凡是为耶稣摆上生命的,必得着生命,这是神国度里的公义。当我们看到主耶稣驾着云降临,所有的公义都要成全,所有的冤屈神都会给你找回来。

**耶稣再来的日子遇得到世上有信德吗?这信德就是人里面的价值观念,就是什么东西对我们来说是重要的,什么东西对我们来说是不重要的?**今天让我们带着永恒里的盼望,盼望主耶稣再来的日子。 我有一个很强烈的信念,巴不得在这世上还活着的日子,看见主耶稣再来。我们要看万事为粪土,没有什么东西能比神的国更加重要。**世人眼里的真金白银,在永恒的国度里只不过是粪土。但我们真的看万事为粪土了吗?**如果我们不确定,就尝试让其他人动一动我们里面看为最重要的东西,看一下里面的反应如何,我们就知道自己是否真的看万事为粪土了。 屋子、妻子、父母、弟兄,有什么用?能成就神的国吗?不能!我们把家庭、妻子、儿子、父母照顾好,能成就神的国吗?不能!在《圣经》里耶稣从来没有说:先把家人照顾好,再来跟随我!如果有人这么说,那就是扭曲了神的话。华人命定所追求的,就是谨守遵行神的话。 **凡为我的名撇下房屋,或是弟兄、姐妹、父亲、母亲、妻子、儿女、田地的,必要得着百倍,并且承受永生。(《马太福音》19:29》)**

神看重的是永恒里的福气,这世上的冤屈不过是个考验,考验你是否能承受的了。主耶稣曾受戏弄、被凌辱、被吐唾沫在脸上、被鞭打、被杀,但他没有为自己争辩一句话,因为这些东西没什么了不起,只不过是一场考验,是为了得着荣耀冠冕的一场考验。 历史上有个非常有意思的故事,有个人叫做赵太后,当秦国来攻打赵国,赵国奄奄一息,就到齐国搬救兵。齐国就跟赵国的国王说:你得把赵太后的一个儿子,放到齐国做我们的人质,然后我们才能出兵。但是赵太后坚决不让其他人碰自己的儿子,谁碰了就跟谁翻脸。眼看秦国的兵就要攻进来了,赵国就要家破人亡了,赵太后还是不肯把自己的儿子送到齐国当人质。 有一个很有智慧的大臣叫触龙,他进去见赵太后。赵太后说如果是谈她儿子做人质的事,免谈!触龙就扯家常,扯着扯着就说:将来您这个儿子定要继承王位。太后说:是呀,我这个儿子肯定要继承王位。触龙接着说:继承王位不难,难的是您百年之后,您儿子的王位还能坐的长久。您看咱泱泱赵国,哪一位君王不是因为立下汗马功劳,而是靠着花天酒地坐上王位的?您儿子对国家没有做过贡献,没有立过战功,谁会尊荣他呀? 赵太后问触龙怎么让儿子立功,触龙马上说:现在把您儿子送到齐国就是立功的最好机会啊!您儿子冒着生命危险去齐国作人质,为我们赵国立下汗马功劳,以后就名正言顺坐上王位。赵太后一听,是这个理儿啊!于是她就开开心心把儿子送到齐国去,齐国随即发兵把秦国的兵打败了,赵国就守住了自己的国家和疆土。 这个故事告诉我们,人得有点战功才能够做王,要不然怎么有资格管理国家?自己若是个屌丝国王,就做不了王。今天我们若要进到神的国度里与耶稣基督一同做王,你拿什么战功对神说:神啊!我要与你一同做王。神啊!我要得着荣耀的冠冕。岂不是你在这世上受点小小的冤屈,好追求神的国、神的义吗?岂不是为神撇下真金白银吗?岂不是撇下所有拦阻你得着永恒冠冕的障碍吗?我们会不会像赵太后一样,撇下自己的儿子送到齐国?

我们如果愿意为神的国撇下所有的一切来效法耶稣,你能不像耶稣吗?今天凡是在咱们当中得了医治的弟兄姐妹们,你们都欠我一个人情。为什么?原因很简单,你能够得医治当然是你的信救了你,如同那些人来摸耶稣,耶稣转过身来对他们说,你的信救了你。但是那些人如果摸的是别人呢?或者摸一头大象、一棵大树,他们能得医治吗?不能。为啥?因为那不是耶稣啊! 今天如果你和我都做了像耶稣一样的人,就是受戏弄、被凌辱、被鞭打、被杀害,我们也不吝惜自己的性命,我告诉你:你怎么可能不像耶稣呢?你和我如果像耶稣,我们周围的人若摸着我们,就会得着祝福,我们岂不成了祝福人的人吗?今天你渴望为耶稣付上一切的代价吗?渴望成为一个有命定的人吗?渴望在耶稣面前、在神的国度里成为一个有战功的人吗?这战功就是信德。

神子来的日子近了,你和我是个有信德的人吗?今天就盼望神国度里的公义,盼望主再来的日子,看万事如粪土,为神的国撇下一切。效法我们的耶稣基督,就是将自己所有的一切都摆上,更不要说房屋、金钱、性命了。你可能会说:这谁能做得到呢? 追求永恒荣耀的人怎么可能做不到呢?今天我们就立定心志,成为一个追求永恒里的荣耀的人,我们就要在今生得百倍,来世得永生。 现在就请把手放在自己的胸口上,告诉自己:我要追求神所要的那种信德,神所要的那种信心,我已经看万事如粪土,唯得着耶稣基督为至宝,我定意要成为很多人的祝福。 愿神祝福大家!
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