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【Bible Study】Luke 18 – Choose to Believe in Your Heart!

2021-02-10 20,256 Luke Confidence Curse Foundation Blessing Kingdom of God Deeds/Actions

Introduction

Let us turn to Luke Chapter 18. Do you recall the themes we have explored previously? Chapter 11, This Gospel is the Kingdom of God Come; Chapter 12, Seek Ye First the Kingdom of God, and All These Things Shall Be Added unto You; Chapter 13, The Kingdom of God is a Narrow Gate, Strive to Enter; Chapter 14, The Cost of Discipleship; Chapter 15, Being a Treasure in God's Eyes; Chapter 16, Preparing for Eternal Tabernacles; and Chapter 17, The Kingdom of God Lies in the Choices of Our Hearts.

The clarity of Luke's writing is evident. Were you Luke, what would you write in Chapter 18? We have read it once, and the themes you have identified are commendable, demonstrating an improvement in your ability to grasp the key points. This ability is critical; without it, reading the Bible becomes a futile exercise.

Chapter 17 concludes with The Kingdom of God Lies in the Choices of Our Hearts, and Chapter 18 continues to address the matter of inner choices. I would title this chapter Choosing to Believe in the Heart. In truth, choosing to believe is both easy and challenging. This chapter answers related questions about what constitutes belief and disbelief, gradually revealing God's will.

Faith: Perseverance Until the End

Luke explicitly describes the nature of faith as that which must persist until attainment. For instance, Jesus uses a parable to encourage persistent prayer without losing heart. People often wonder if their prayers are unanswered because it is not God's will. This is problematic, as it leads to premature abandonment. Failure often results from giving up too soon, just before success is within reach.

Then Jesus told them a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’” And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” (Luke 18:1-8)

The passage speaks of Jesus' coming, akin to the days of Lot and Noah, where one is taken and another left. The distinction lies in whether one has the faith to seek. Faith is continuous belief. I have observed that comfort arrives when one chooses to believe in God, while abandoning belief leaves one without answers. The answer resides in faith. What is faith? It is believing continuously until one receives.

God uses the parable of a widow seeking justice from an unjust judge, not to equate God with the unjust judge, but to highlight that our God is more just. If our persistence moves an unjust judge to grant justice, how much more will our God? Continuous prayer will surely lead to Him granting us justice. This is faith!

Having faith is not commonplace, but this scripture instills confidence, assuring us that God is good and will hear our prayers and cries. The key lies in seeking first the Kingdom of God and His righteousness, and all these things will be added unto you. When Jesus returns, will He find faith on earth? God chooses those who consistently choose to believe, trusting in their attainment. It is crucial to seek the Kingdom of God, which only those with faith can inherit.

I once ministered to a sister who felt inadequate, believing she had to perform well to receive God's blessings. Faith is not about deserving favor from an unjust judge. The widow, lacking wealth or influence, could not impress the judge with riches. Yet, she believed she could obtain justice from him. This is faith.

Similarly, our belief in the God who resurrected for us and bore our stripes is not based on our merit but on God's inherent desire to deliver us from the power of darkness, from the dominion of the devil and corruption. If we can approach an unjust judge with such confidence, why lack faith in our just God? Is it necessary to perform deeds to receive God's promises and grace? That is not grace; it is exchange.

Today, choose to believe that God's promises and grace are freely given, not earned through exchange. If the widow were a person of influence, a friend of the unjust judge, would she need to plead? No.

With such connections, would faith be necessary? No, because she would rely on her relationships. God teaches us that even without connections, we can obtain what we seek through faith. This is the essence of faith.

When facing a just and loving God, what is required of us? We must have faith, believing that God will provide. We must walk the path of faith, not exchange. What can we offer God? What pleases Him? What can we exchange for His grace? Nothing! God loves us and desires to grant us grace. This is faith. Straying onto the path of exchange is perilous.

Paying the Price for the Kingdom of God is What We Ought to Do

I have learned a meaningful phrase that I often repeat: I am an unworthy servant; this is what I ought to do. Saying this brings clarity because serving God is a privilege, not something I deserve. Why boast? Boasting should be reserved for our faith, which is the greatest honor to God.

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 18:9-14)

I am an unworthy servant, and what I do is my duty. There is nothing to boast about. The outcome is that those who exalt themselves will be humbled, and those who humble themselves will be exalted. Is there anything I do that God needs? No! God did well without me. When I serve, is it not my duty? After serving, I grow and understand God's will.

During a seventy-two-hour prayer meeting, a co-worker shared something during her prayer. She did not intend to say it but to express an idea that revealed her value system: I started earning money to support my family at age 16!

This statement implies two meanings: I could earn money to support my family at 16, what a blessing! or Oh, my life is so hard! I had to support my family at 16. I wondered, is this not what you ought to do? Should you still be eating for free at home at 16, and until what age?

Is growing through work not our inevitable path? There is nothing to brag about. If this becomes our boast, are we not like the Pharisee? I am not a robber, evildoer, or adulterer. I fast twice a week and give a tenth of all I get. But what is there to boast about? This is what you ought to do. Have you not already received your reward?

Brothers and sisters, the church does not need you to attend Bible study, Sunday service, or prayer meetings; rather, you need these. Why? Because you need prayer, Bible study, and to give in the church. Has God not blessed you as a result?

What is there to brag about when one does something meaningful and rewarding? Why do we act as if we are at a loss? Some say with tears, I must serve this way and that way... as if these are not things we ought to do. This logic is deadly.

Luke is an excellent Gospel. From Chapter 17 onwards, it is exceptionally well-written. Chapter 18 continues this logic, which is: everything is grace, even working is grace. If working, praying, and giving are grace, we will receive a hundredfold in this life and eternal life in the age to come.

Whether you receive a hundredfold in this life and eternal life in the age to come depends entirely on your choice. Do you believe in the abundant rewards and grace in the Kingdom of God? These are things we ought to do because the reward is within yourself. There is no one who will not receive a hundredfold in this life and eternal life in the age to come. What is there to boast about?

You say, God, I have left my house, wife, brothers, parents, and children for you! as if you have done something extraordinary. But is it not you who will gain in the end? Does that not count as a gain?

Many see it as a loss, so they boast. What you gain is what you believe in your heart. If you believe it is a loss, God will let you experience a loss. If you believe it is a blessing, God will grant you a blessing. Isn't it normal to forsake everything for God?

What values do we hold, and what are our choices based on? In this life and eternal life, what do you choose? I want eternal life. If we want to gain eternal life, is there any problem with letting go of these worldly things? No problem at all. Why do some not understand? Because they always feel they are at a loss, not believing in the abundant grace of God's kingdom, which exceeds what we ask or imagine.

God has abundant grace and mercy. If we make the right choice, which is to believe, God will pour out abundant grace upon us. This includes financial blessings, which are part of God's kingdom grace. Do you believe our health is part of God's kingdom grace? Do you believe we will receive a hundredfold in this life and eternal life in the age to come? If we know that God's kingdom is full of grace and glory, the most precious thing in the world, would we not forsake the things of this world? Certainly, we can forsake them.

Today, people are strange. For example, a wife asks, Can we have dinner together tonight? The husband says, Okay! But at 6 p.m., his work is not finished, and his boss tells him to work overtime. He calls his wife, Honey, I have to work overtime. The boss won't let me leave because the work is not finished. Then, he is forsaking his wife, but she says, Work hard, it's okay.

Why is there no problem forsaking his wife in this situation? Because his wife has calculated, I cannot offend my husband's boss. If I offend him, my husband's money will be affected. If the money is affected, even if we can have dinner together tonight, I will still suffer a loss. Having dinner with me is not important; he can leave me for a while.

Strangely, if this person says to his wife, Honey, I need to go minister, his wife might respond, Minister what? Come back now! People assume that ministering yields little reward. Few fear God, but many fear their bosses. If people knew that serving God is gain and blessing, they would not think this way.

I am serious in everything I do. My service to God is authentic, but not all pastors are like me. I know a pastor. When I was with him, his brother told me, Pastors have it so good! I envy my brother, who only works two hours a week! I asked, What does your brother do the rest of the time? He said, He stays home to take care of the kids!

I thought about it; this pastor indeed only worked two hours a week, delivering a lackluster sermon on Sunday, often unclearly! I cannot understand this mentality. Can God be pleased with such a person? Certainly not!

By forsaking God for family and children, he assumes it is a worthwhile trade, but he is greatly mistaken. We must never make deals with God. Even if you forsake everything, you still gain. What is there to boast about in prayer and service? What is there to boast about in attending Sunday service? Few believe in the exceeding glory and abundant grace in Jesus Christ. Not only that, the glory and grace in Jesus Christ will bring us praise! Why? Because they are fulfilled in us!

The Kingdom of God is Our Most Precious Asset

Some do not understand, always feeling that the money in their hands is their asset. The previous chapter talked about unrighteous wealth, but in reality, all wealth in the world is unrighteous wealth.

A ruler asked Jesus, Good teacher, what must I do to inherit eternal life? Why do you call me good? Jesus answered. No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’ All these I have kept since I was a boy, he said. When Jesus heard this, he said to him, You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me. (Luke 18:18-22)

How many of us believe this is a good thing? Many people react like this rich ruler, saddened because he was very wealthy. Can you be richer than God? Can you be richer than God's grace? Seeing him, Jesus said, How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

Those people value money very much, but money will become useless one day. When money is useless, what can you do? When you kick the bucket, even if you have written a will, what does that money have to do with you? Money in this world can do very little and is not very useful. We must know that the Kingdom of God is the most precious, more precious than our money. Selling our money to follow Jesus will prevent us from being hindered by money.

Jesus' words do not necessarily mean that people should sell their property. Today, those who follow Jesus have not sold their property. They follow Jesus wholeheartedly without becoming poor or worrying. If the disciples were filled with worldly logic and did not know that this was worthwhile, they would be too foolish.

If people do not know which is bigger and which is smaller, which is valuable and which is not, their judgment often goes wrong. If people know that the Kingdom of God is more valuable than everything else, would they still covet other people's property? No! Would they still build their faith on money? No. If you have been among us for a long time and still do not understand the principles taught today, then you have been in Chinese Mingding Destiny in vain.

A very important concept taught by Chinese Mingding Destiny is that the Kingdom of God is our most precious. Even if we really sell all our property and only follow Jesus, what will happen to you? Actually, you will not become poor. We must not do anything foolish. Some people say that if all the money in the world is put together and divided equally among everyone, the rich and the poor will get the same amount. But in five to ten years, those who are meant to be rich will still be rich, and those who are meant to be poor will still be poor.

If we have God and we give up everything for the Kingdom of God, we will not be poor, and God will not like us to be poor. It is not difficult for God to bless us. If we really believe, can you make the wrong choice? I have personally experienced this, and all my experiences are graces that amaze me.

I once did an experiment. I donated all the money in my account, leaving only a few hundred dollars. To this day, I am not poor. You may say, how did this happen? What is impossible with man is possible with God. Do you believe it? I tell you, the most foolish thing a person can do is to think that our small abilities are the same as God's; that we are as bad as God. That is not right. What are your small abilities worth? Not to mention comparing them with God, but even comparing them with other people, you must know that there are people beyond people, and heavens beyond heavens.

Many people think: who would not be like me if they encountered something like me? They think they are the standard for the world. To what extent is this self-righteousness! I said: Jesus would not be like you. He said: Then I cannot compare myself with Jesus. I said: The Apostle Paul would not be like you either. He said: That’s right, but the Apostle Paul is the Apostle Paul. I said: I would not be like you either! As a result, he looked at me and was speechless.

Do not think that everyone thinks like you, that is a very foolish idea. People think that if they cannot do it, then God cannot do it either. We must know that it is absolutely worthwhile to give up everything and offer everything for God. If you have this kind of aspiration, will it be difficult for God to make you rich? The fear is that we do not have this kind of aspiration!

Drawing on God's Grace Can Only Rely on Faith, Not an Exchange Mentality

Jacob is recorded in the Bible. I am not talking about Jacob in the New Testament, but Jacob in Genesis. He went to his uncle Laban's house with a cane. For the first fourteen years, he was extremely poor because he had to work for his uncle, mainly to pay off debts. What debts did he pay off? Laban betrothed his two daughters to Jacob, and Jacob had to work for fourteen years to pay off the debt.

Jacob was in Laban's house for twenty years. The first fourteen years were spent paying off debts, and he had nothing. But in the last six years, he earned a lot. How did he earn it? God blessed him. He arrived at his uncle Laban's house with nothing but a cane. Twenty years later, he became a very wealthy party and a very influential patriarch. We must think about it and not miscalculate. What will happen if we sell everything and follow God? You will get a hundredfold and eternal life, which is definitely worthwhile!

Some people say, look at the price I paid. Does God need you to pay the price? Does the church need you to pay the price? You have made a smart choice, why are you frowning? There is no need, this is all grace. We are useless servants, we are all supposed to do this, what are you aggrieved about? You are aggrieved because you do not believe that God will surely bless you when the time comes.

Therefore, everyone should observe carefully that those who trust in God will not be poor and will prosper in everything they do. Take the Apostle Paul, for example. His tents sell very well. Later, I discovered that I also have a characteristic. Wherever I am, it prospers. It is not an exaggeration at all, it is simply miraculous.

I just moved recently. Before I moved, that place was very broken. After moving here, the government did some restoration work below. Tiles were installed and the ceiling was done. The entire public environment has become very good. Then, my colleague said that this was done for you. Oh, my God is so good. I really believe that God did it for me. Wherever I go, that place prospers, and those who are close to me are blessed. Why? I found the basis in the Bible that those who bless Abraham will be blessed, and those who curse Abraham will be cursed. If you are Abraham, you will be amazing.

Therefore, people's faith in God is a very wonderful thing. Later, I concluded that if a person is a person of destiny, a person who is after God's heart, he must be a wealthy person! I have not found a case in the Bible of a person who is poor. There really are none who are extremely poor. My conclusion is not necessarily correct, but from the Old Testament of the Bible, we can indeed find that this is the case.

Daniel served as prime minister for three dynasties and served four emperors; Nehemiah served as a cupbearer in front of the emperor, and then as the governor of the province of Judah. He donated all his wealth and was not poor in the end. He was very powerful. David, Solomon, and Moses need no further explanation. Abraham, Isaac, Jacob, and Joseph were not poor. Even if one occasionally finds a poor person, from the perspective of proportion, those who are after God's heart are prosperous, successful in everything, and thriving in everything.

Why? Because prosperity is God's will, and it is easy for God to make us prosper. What hinders our prosperity is our faith. Do we really have faith inside? What do we trust in? Do we trust in our own abilities, in what we do, or in God? Being based on actions is a very evil thing!

Some people feel that because I have done this and that, I should receive grace. Is that receiving grace? That is receiving a curse! All who rely on the works of the law are under a curse, because no one can fulfill the entire law, but only act by faith. Therefore, people should be like children, with a simple faith.

Someone was holding a baby, and the disciples said, don't bring the child over, it's too noisy. As a result, Jesus said: Bring the child to me. Jesus said: Those in the kingdom of God are like children. I ask everyone, what can a baby do for his parents? What he can do for his parents is to pee and poop, and then tell his parents regularly: I am hungry, I want milk.

People must trust God like little children. It is not that you have done something for God. You must not exchange with God. You are just a baby in front of God. What portion do you have besides receiving? Everything you do is just receiving. You must be like this baby, completely looking up to the love of your parents. Only this kind of faith can enter the Kingdom of God. Never make deals with God. Believe that everything is grace and everything is good!

Brothers and sisters must know that receiving a hundredfold in this life and eternal life in the afterlife is God's most wonderful promise. Only we choose to believe in our hearts, like the widow who relentlessly pestered the unjust judge, let alone us towards God? We do not hug our God tightly like a baby, who else can we hug?

Therefore, it is not difficult to give up wives, brothers, parents, sons and daughters for the sake of the Kingdom of God. I was born for this, I live for this, and I came into this world for this. This is my destiny. Did I come into this world to live for my wife, parents, brothers, sons and daughters? No! If I live for these, how can I have so many rewards! Living for God and getting a hundredfold means that you will definitely get a hundredfold in spiritual blessings. The problem is that many people do not believe it.

Next, it talks about a blind man in Jericho who was sitting and begging, which was very hard work and had no dignity. He had nothing to give to Jesus. He thought: I cannot do anything for Jesus. Jesus is a noble king, the Savior, and the God who saves me. He did not have an exchange mentality, not that he did something for Jesus, so he shouted: Jesus, Son of David, have mercy on me!

Others rebuked him, but he still called out to Jesus, and Jesus ordered him to be brought over. If he spoke in a low voice, Jesus would not hear him; or if he thought that he had not done anything for Jesus, he would be embarrassed to call out, then it would be impossible to receive it. A baby does not hope to give his parents something, but hopes to receive something from his parents. This blind man did not expect to give God something, but expected to receive something from God. Jesus said what do you want? He said he wanted to see, and as a result he saw, isn't that a simple thing?

We must never make deals with God. What can we give to God? It is best to come with faith and then say: God, I have nothing to give you, I just want to receive from you! You are the God who loves me. If I don’t take it from you, where else can I take it from? God likes people with faith, and doesn’t give up until he gets it! Like Jacob in Genesis who hugged God's thigh and wouldn't let God go without blessing him, that's the attitude! I just want to receive grace from God for free!

That's how Jesus died for us and rose again for us! Jesus said to his disciples: Behold, we are going up to Jerusalem, and everything written by the prophets about the Son of Man will be fulfilled. He will be handed over to the Gentiles, and they will mock him, insult him, spit on his face, scourge him, and kill him, and on the third day he will rise again. The disciples did not understand any of these words. Why didn't the disciples understand? Because they are all worldly logic systems and feel that there is no free lunch in the world! If they suddenly meet it, they are afraid to accept it, so they cannot understand it.

Actually, this is not difficult to understand. How deep is God's love for us? The key lies in whether we believe it or not. If we believe it, we will receive it. We do it for God, not because God needs us to do it, but because we need to do it for God. This is also grace. Therefore, brothers and sisters must stand on grace again. Some people will say: Isn't it about paying the price? Paying the price is also right, but paying the price is not exchanging anything with God. Paying the price is a response of faith. We do everything by faith.

Conclusion

Therefore, the Apostle Paul tried his best to resist things based on works! Some people teach that faith without works is dead, which has confused many people. What is this? What kind of behavior is needed? This is not the teaching of the Apostle Paul, nor the teaching of Jesus Christ, it seems to be the teaching of the Tao Te Ching.

We obtain grace not by works, but by faith, that is, believing that God is a good God, a God who gives grace, a God who has abundant grace and mercy, a God who wants to save us, and freely gave up his body to accomplish the grace of redemption. We obtain grace by faith, how can we walk and walk again by works? Don't be deceived by the devil.

All our things are unworthy, but God wants to give them to us. Although we are unworthy, we just believe that although we are unworthy, God is a God who loves us. God wants to give to us, so we completely dedicate ourselves, not to make deals with God, but to make a smart choice in faith. This choice is a choice that nothing in the world can compare to.

This chapter is about choosing to believe! Believe in everything, walk the path of faith, and there is no way not to prosper. Everyone can investigate! Those who are based on works and those who are based on following the law all live in a curse. All those who are based on faith have received grace. This is also revealed from Genesis to Revelation, which is based on faith!

May God bless everyone!

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我们来读《路加福音》第18章,还记得我们之前所查过的题目都有什么吗?第11章是《这福音是神的国降临》,第12章是《你们只要求神的国,这一切都加添给你们了》 ,第13章是《神的国是窄门,你们要努力进窄门》,第14章是《做门徒的代价》,第15章是《做神眼里的宝贝》,第16章是《为永存的帐幕预备》,第17章是《神的国在于我们心里的选择》。 我们可以清楚的看见路加写作的思路。如果你是路加,第18章会写什么?我们已经读了一遍第18章了,大家总结出来的题目都很不错,看得出来大家抓重点的能力都有在提升。这个能力也是很重要的,如果不会抓重点,读《圣经》都是胡整。 第17章是《神的国在于我们心里的选择》,到了第18章还是在讲心里面的选择这件事,这一章的题目我会把它叫做《心里选择相信》。事实上选择相信这件事,既容易又不容易。这一章就回答了一些相关的问题,什么样的相信是信,什么样的相信是不信,我们就逐渐的了解神的心意。

路加写作的时候,清楚的描述了这个信心是怎么回事,就是我们的信心必须要持续到得着为止。比如耶稣设了一个比喻,是让人常常祷告不可灰心。人在没得着的时候经常纳闷,还没得着,是不是神的意思不是这样呢?那就麻烦了,还没得着就放弃了。人不成功,就是因为离成功还差一步之遥,过早的放弃,就功败垂成。 **耶稣设一个比喻,是要人常常祷告,不可灰心。说:某城里有一个官,不惧怕神,也不尊重世人。那城里有个寡妇,常到他那里,说:我有一个对头,求你给我伸冤。他多日不准。后来心里说:我虽不惧怕神,也不尊重世人,只因这寡妇烦扰我,我就给她伸冤吧,免得她常来缠磨我!主说:你们听这不义之官所说的话。神的选民昼夜呼吁他,他纵然为他们忍了多时,岂不终久给他们伸冤吗?我告诉你们,要快快地给他们伸冤了。然而,人子来的时候,遇得见世上有信德吗?(《路加福音》18:1-8)** 后面讲的是耶稣要来临的时候,有点像罗得和挪亚的日子,讲到取去一个撇下一个,差别就是这个人有没有信心来寻求,信德就是不断的相信。**我发现人有一个特点,什么时候选择相信神,什么时候就得着安慰;什么时候放弃了相信,这件事好像就没有答案了。其实答案就在信德里,什么是信德?就是一直相信、直到得着。**

神用寡妇求这不义的官伸冤做比喻,不是把神比喻成不义的官,我们的神比这个不义的官公义。如果我们尚且如此的缠磨,不义的官都给我们伸冤,更何况我们的神呢?那我们不断的祈求,他必给我们伸冤,这就是信德! 做到有信德真的不是常见的事情,但这段经文给了我信心,让我相信神是好的神,神一定会听我的祷告和呼求。关键在于你们要先求神的国和神的义,这一切都要加给你们。耶稣来的时候可以遇到世上有信德的吗?神就是选择那些一直选择相信的人,相信我们自己会得着,要很清楚我们求的是神的国,并且只有那些有信德的人才能承受。 之前我服侍一位姐妹,她总觉得自己做得不好,她认为自己做得好才能得着,做得不好就不配得着。信德不是说我们在不义的官那里配得着或者是不配得着。这个寡妇没钱没势,即使她把所有的钱财都给这个不义的官,这个官也不一定看得上。但是这个寡妇就是相信可以从不义的官那里得着,这就是信德。 同样的道理,我们所信的神为我们从死里复活,为我们承受鞭伤,不是因为我们做得好还是不好,是我们的神本来就是要救我们脱离黑暗的权势,脱离魔鬼的辖制和败坏。我们面对不义的官尚且如此,我们面对公义的神却没有信心了吗?**选择相信得着神的应许和恩典,非得一定要做点什么才能得着吗?那不叫恩典,那叫交换。**

所以今天选择相信,相信我们得着神的应许,得着神的恩典是白白得来的,而不是交换得来的。如果这个寡妇她不是一个寡妇,而是一个有权有势的人,她跟那不义的官是好朋友,她需要这么求吗?她不需要这么求。 如果这个寡妇有了这层关系,她还需要有这个信心吗?她不需要有这个信心。为什么呢?因为她有这层关系啊,但是神要告诉我们,即使我们没有门路,没有什么关系,靠着信德也可以得着所要的,这就是信心应该有的样子。 而我们面对一个公义的,爱我们的神,我们需要做什么呢?我们需要做的一件事,就是要有信德,相信神会给我们。我们一定要走信心的路,不要走交换的路。我们拿什么东西可以给神呢?我们做什么能够让神满意呢?我们能做什么去交换神的恩典呢?没有!因为神爱我们,所以要给我们恩典,这叫做信心。人一旦走了交换的路,那就麻烦了。

我学会了一句非常有意思的话,我经常说:我是个没有用的仆人,这都是我应当做的。越说心里越敞亮,这是我应当做的,我是个没用的人,竟然能够侍奉神,这难道不是恩典吗?这不是我应当做的吗?没有什么好值得夸耀的。值得夸耀的就是我们的信心,那就是对神最大的尊荣。 **耶稣向那些仗着自己是义人,藐视别人的,设一个比喻, 说:有两个人上殿里去祷告:一个是法利赛人,一个是税吏。 法利赛人站着,自言自语地祷告说:神啊,我感谢你,我不像别人勒索、不义、奸淫,也不像这个税吏。 我一个礼拜禁食两次,凡我所得的都捐上十分之一。那税吏远远地站着,连举目望天也不敢,只捶着胸说:神啊,开恩可怜我这个罪人!我告诉你们,这人回家去比那人倒算为义了;因为,凡自高的,必降为卑;自卑的,必升为高。(《路加福音》 18:9-14)** 我是一个没有用的仆人,这些都是我应当做的。我所做的,没有什么好夸耀的。结果就是凡自高的要降为卑,自卑的要升为高。那我做的这些事,有哪一件是神需要做的呢?不是!神不太需要我做,因为没有我的时候,神活得挺好!有了我,我服侍一点,那不是我应当做的吗?结果我服侍完了以后,我成长了,我们得知道神的心意。

在七十二小时祷告会中,有一个同工带着祷告的时候讲了一段话。其实她不是要故意要说的,而是要表达一个意思,但是表达的意思流露出来了一些自己的价值体系,她说我16岁就出来赚钱养家了! 这句话带来两个意思,一个意思可能是:我16岁就能出来赚钱养家了,这是多大的恩典啊!那另外一个意思是:哎呀,我命真苦啊!16岁就得出来养家。那我就在想,这难道不是你应该干的吗?难道16岁还要在家吃闲饭吗,要吃到多少岁呢? 人出来做工成长,不是我们的必经之路吗?其实也没有什么好夸耀的,如果这成了我们的夸耀,岂不是跟法利赛人一样了吗?我不向别人勒索、不义、奸淫、一个礼拜禁食两次,凡我所得的都捐上十分之一。但是这有什么好夸耀的呢?其实没什么好夸耀的,这不是你应当做的吗?你不是已经得着你的回报了吗?

咱们弟兄姐妹可得知道,教会不太需要你来参加查经,教会也不太需要你来参加主日,教会也不太需要你来参加祷告,而是你需要这些。因为什么?因为你很需要祷告,也很需要查经,也很需要在教会里奉献,结果神不是祝福你了吗? 一个人做了对自己有意义的事,对自己活着有回报的事,有什么好夸耀的呢?怎么好像我们吃了亏似的。有的人一把鼻涕一把泪的讲:我要这样服侍,我还要那样服侍......好像这些不是我们应当做的,我们里面的逻辑体系很要命。 《路加福音》是一本非常棒的福音书,从第17章开始,我就发现讲得非常好。第18章,是接着在讲这个逻辑体系。这个逻辑体系就是:什么都是恩典,连做工都是恩典。如果我们做工也是恩典,我们祷告也是恩典,我们奉献也是恩典,就会在今生得百倍,来世得永生。 能否在今生得百倍,来世得永生,全在你心里的选择。你是否相信在神的国里有极丰厚的回报,在神的国里有非常非常美好的恩典?这些事是我们理当做的,因为回报都在你自己身上,没有不在今生不得百倍,来世不得永生的。那你夸耀什么呢!

你说:神啊,我已经为你撇下我的房屋了、撇下妻子、弟兄、父母、儿女了!好像你做了一件多了不起的事儿似的。那接下来得着的不是你吗?你得着了,还要怎样呢?难道你不觉得这是一个得着吗? 很多人却觉着这是一个吃亏的事情,所以他会夸耀。你得着的,就是你心里所相信的。你心里信什么,就得着什么。你相信这是一个吃亏的事,神就让你得着一个吃亏的事。你相信这是一个蒙福的事,神就要你得着蒙福的事。为了神撇下一切,那不是很正常吗! 我们里面是否有一个价值观念,我们的选择到底是基于什么?在今生和永生里,你选择什么呢?我要得着永生,如果我们要得着永生,那今生这点东西放下有什么问题吗?没有问题。为什么有人不理解呢?人不理解是因为他总觉得吃亏,不相信神国度里的恩典是非常的丰厚,超出我们所求所想。 神有丰盛的恩典和怜悯,如果我们做一个正确的选择,就选择相信,那不得了,神就将丰盛的恩典倾倒在我们身上。包括我们财务上蒙祝福,都是神国度里恩典的一部分。你相不相信我们身体的健康是神国度恩典的一部分?你相不相信我们会在今生得百倍,来世得永生?我们如果真的知道神的国是极丰盛的恩典和荣耀,这是世上最宝贝的一件事,我们难道不会撇下这世上的事吗?肯定可以撇下。

今天的人很奇怪,打个比方,老婆问:今天晚上能不能一起吃饭?老公说:好啊!但上班到晚上六点了,活没有干完,老板说要加班不能走。然后他打电话给老婆:老婆,今天晚上要加班,老板不让走,因为活没有干完。这个时候就要把老婆撇下了,老婆会说:你好好工作,没问题。 为什么这种情况下撇下老婆就没有问题呢?因为他的老婆算了算:我老公的老板得罪不起啊,如果把他老板得罪了,我老公的钱就受亏损了。如果钱受了亏损,即使今天能一起吃饭,我还是受亏损了,跟我吃饭不重要,可以把我撇下一会儿。 奇怪的是,假如这个人向他老婆说:老婆,我今晚要去服侍。他的老婆会说:你服侍什么?快回来!人就以为服侍会得着很少。人就是这样,怕神的不多,怕老板的人一大把。如果人知道服侍神是得着,是蒙福,人就不会这样想了。 我做什么东西都很认真,我服侍神那是动真格的,但并不是所有牧师都像我这样。我认识一个牧师,以前我和他在一起的时候,有一天他的弟弟就跟我说:你们做牧师真好啊!我就羡慕我哥,一个礼拜只干两个小时的活儿!我就问他:那你哥其他的时间都在干嘛?他说:其他的时间都在家里看孩子啊! 我琢磨了一下,这个牧师一个礼拜真的只干两个小时的活儿,就主日那天讲一篇不痛不痒的道,还经常讲不清楚!我不能理解,这是什么脑袋呢?这样的人神能喜悦吗?神肯定不喜悦! 他为家庭和孩子撇下神,也撇下他的服侍,他以为这是划算的,其实自己吃大亏了。我们千万不要和神做交易,就算是你撇下一切,也是你得着了,你祷告和服侍有什么好夸耀的?你参加主日,你有什么可夸耀的?人很少相信在耶稣基督里有极荣耀和丰盛的恩典,其实不仅如此,耶稣基督里面荣耀和丰盛的恩典,还会因着我们得着称赞!为什么?因为成就在我们身上啊!

有的人不明白,总觉得自己手里的钱才是资产。前面的一章讲不义的钱财,其实世上所有的钱财都是不义的钱财。 **有一个官问耶稣说:良善的夫子,我该作什么事才可以承受永生?耶稣对他说:你为什么称我是良善的?除了神一位之外,再没有良善的。诫命你是晓得的:不可奸淫,不可杀人,不可偷盗,不可作假见证,当孝敬父母。那人说:这一切我从小都遵守了。耶稣听见了,就说:你还缺少一件:要变卖你一切所有的,分给穷人,就必有财宝在天上,你还要来跟从我。(《路加福音》18:18-22)** 在我们当中有多少人相信这是一件好事?很多人的反应就像这有钱的官一样忧愁,因为他很富足。你再富足你能比得过神吗,比得过神的恩典吗?耶稣看见他,就说:有钱财的人进神的国是何等的难哪!骆驼穿过针的眼,比财主进神的国还容易呢!

那些人把钱财看得很重,但是钱财总有一天会没有用,当钱财没有用的时候,你能做什么?当你两腿一蹬,两眼一闭,虽然写好了遗嘱,但这钱跟还你有什么关系呢? 这世上的钱能干的事很少,没什么太大用处。我们要知道神的国是最宝贵的,比我们的钱财还宝贵。把我们的钱变卖去跟随耶稣,就不会被钱财拦阻了。 耶稣说的话还真不一定是要人变卖财产,今天跟随耶稣的也没有变卖财产,他们死心塌地跟随耶稣并没有变穷,也不用忧愁。如果门徒里面装着属世界的逻辑体系,不知道这样是划算的,就太傻了。 人不知道哪头大哪头小,不知道哪头值钱哪头不值钱,人的判断就常常出现错误。人如果知道神的国比所有的东西都值钱,还会贪恋别人的财产吗?不会!还会把信心建立在钱财上吗?不会。如果你在我们当中很久了,今天讲的道理你还不明白,那真是白在华人命定神学了。 华人命定神学讲的很重要的观念就是,神的国是我们最宝贵的。即使我们真的把财产都变卖了,单单跟随耶稣,你会怎么样? 其实你不会变穷,我们千万不要瞎整。有人说,如果世界上的钱财归到一起,按人头平分,穷人和富人都分一样的,五到十年之后,该有钱的还是有钱的,该贫穷的还是会贫穷。

如果我们有神,我们为了神的国撇下一切,我们不会穷,神也不会喜欢我们穷,神要祝福我们一点也不难。我们如果真的相信,你能选择错吗?这事我是亲身经历过的,我经历的都是让我赞叹的恩典。 我曾经做过一次试验,我把我账号里的钱全部奉献了,剩下几百块,到今天我也没有穷啊。大家可能说,这是怎么回事呢?神要做的,在人不能,在神凡事都能。你相信吗?我告诉你,人最愚蠢的一件事,就是我们自己是那点小本事,还觉得神也跟我们一样;我们那么烂,神也跟我们一样烂。那哪儿行啊?就你那点小本事,算什么呀?别说跟神比了,就是跟人比,你也得知道人外有人,天外有天啊。 很多人觉得:谁遇到我这样的事情不像我这样?觉得自己就是世界标准,这是自以为是到何等程度!我说:耶稣就不像你这样。他就说了:那我不能跟耶稣比啊。我说:使徒保罗也不会像你这样。他说:那是啊,但是使徒保罗是使徒保罗啊。我说:我也不会像你这样啊!结果,他看了看我,无语了。 不要以为所有人的想法都跟你一样,那是很愚蠢的想法。人以为自己不行,就觉得神也不行。我们要知道,为神撇下一切,摆上一切,这事绝对是划算的。你有这种心志,神让你富有会很难吗?怕就怕我们没有这种心志啊!

《圣经》里记载的雅各,我讲的不是新约里的雅各,是《创世纪》里的雅各,他拄着一根拐杖到舅舅拉班家里,头十四年穷得叮当烂响,因为要给他舅舅打工,主要是还债,还什么债呢?拉班把两个女儿许配给雅各,雅各要做工十四年还债。 雅各在拉班家里二十年,前十四年全在还债,一无所有,但是后面六年赚了很多。怎么赚的呢?神祝福的。他一无所有拄着拐杖到舅舅拉班家,二十年后成为非常富有的一方,非常有影响力的族长。我们要琢磨一下,千万不要把账算错了,变卖一切跟随神会怎么样?会得百倍,会得永生,那绝对是划算的事! 有的人说,你看我都付代价了。是神需要你付代价吗?是教会需要你付代价吗?是你做了一个聪明的选择,你愁眉苦脸啥?没必要,这都是恩典。我们是无用的仆人,都是我们应当做的,你委屈什么呢?你委屈,就是因为不相信到了时候神一定祝福你。

所以,大家仔细观察一下,这些信靠神的人不会穷的,做什么都兴旺。就拿使徒保罗来说,他的帐篷就是好卖啊。后来,我发现我身上也有一个特点,我在哪里,哪里就兴旺,一点也不夸张,简直都神了。 最近我刚刚搬家,搬家之前那个地方可破了。搬过来以后,政府在下面做了一些修复的工作,瓷砖也贴了,吊顶也做了,整个公共环境变得特别好。然后,我的同工就说,这是为你做的。哎呀,我的神真好啊,我真的相信是神为我做的。我到哪里,哪里就兴盛,靠近我的都蒙祝福,为什么呢?我在《圣经》里找到依据了,祝福亚伯拉罕的蒙祝福,咒诅亚伯拉罕的就受咒诅。如果你是亚伯拉罕,你就了不得。 所以,人对神的信心是很奇妙的事情。后来我总结出来,就是一个人如果是有命定的人,是合神心意的人,一定是一个富有的人!我在《圣经》里没有找到一个案例是穷的,穷得叮当烂响的真的没有。我总结的不一定对,但从旧约《圣经》来看,我们可以发现的确是这样。 但以理做了三朝宰相,服侍了四个皇帝;尼希米在皇帝面前做酒政,再到犹大省的省长,他把所有的钱财都奉献了,最后也没有穷,很厉害。大卫、所罗门、摩西就更不用说了。亚伯拉罕、以撒、雅各、约瑟没有一个穷的。就算偶尔发现一个穷的,但从比例上来说,合神心意的都是兴旺的,凡事顺利,凡事兴盛。

为什么呢?因为兴盛是神的旨意,神要使我们兴盛是很容易的事。拦阻我们兴盛的,就是我们的信心。我们里面到底有没有信心?我们信靠的到底是啥?我们是信靠自己的能力,信靠自己所做的事情,还是信靠神?以行为为本是非常邪恶的东西! 有的人就觉着,你看我做了这个,做了那个,所以我应该得着恩典。那是得着恩典吗?那是得着咒诅!凡是行律法的,都是受咒诅的,因为人行不出来全部的律法,只有凭着信心去做。所以,人都应该像小孩子一样,怀着一颗单纯的信心。 有一个人抱着婴孩,门徒就说,别整孩子过来,多闹腾啊。结果耶稣说:把孩子带到我这里来。耶稣说:在神国度里的,就是像婴孩一样的人。我问大家,婴孩能为他爸妈做什么呢?能为他爸妈做的就是撒尿拉屎,然后定时告诉他爸妈:我饿了,要喝奶。 人要像小孩子一样信靠神,不是说你为了神做了什么,你不要跟神交换,你在神面前就是个婴孩。你除了得着的份,还有什么份呢?做什么都不过是得着。要像这个婴孩一样,全然仰望父母的爱,只有这样的信心才能进神的国,千万不要跟神做交易。要相信所有的都是恩典,都是好事!

弟兄姐妹要知道,今生得百倍,来世得永生,这是神最奇妙的应许。只有我们心里选择相信,就像那个寡妇,面对不义的官,尚且不断的缠磨他,何况我们对神呢?我们不像一个婴孩一样紧紧的抱住我们的神,还能抱住谁呢? 所以,为了神的国撇下妻子、弟兄、父母、儿女,这不是很难的事。我为此而生,为此而活,为此来到这世上,这是我的命定。难道我来到世上是为妻子、父母、弟兄、儿女活的吗?不是!为这些活,哪能有这么多的回报啊!为神而活得百倍,是在属灵的祝福上一定得百倍,问题是很多人不信。 接着下面讲了耶利哥的一个瞎子,坐着要饭,很辛苦的,没有什么尊荣可言。他没有什么可以拿给耶稣,他心想:我不能为耶稣做什么,耶稣是尊贵的君王,是救世主,是拯救我的神。他不是交换的心态,不是为耶稣做了什么,于是他喊:大卫的子孙耶稣啊,可怜我吧! 别人责备他,但是他仍然呼求耶稣,耶稣就吩咐把他领过来。如果他小声说,耶稣也听不见啊;或者以为没有为耶稣做什么,就不好意思呼求,那也不可能得着啊。一个婴孩不是希望能给父母什么,而是希望从父母得着,这个瞎子不是指望给神什么,而是指望从神得着。耶稣说你要什么?他说要看见,结果就看见了,这不是很简单的事吗?

我们千万不要跟神做交易,我们能拿什么给神呢?最好带着信心来,然后说:神啊,我没有什么可以给你,我就是要从你得着!你是爱我的神,我不从你那儿拿还从哪里拿?神就喜欢有信德的人,不得着不罢休!就像《创世记》里的雅各抱着神的大腿,不给他祝福就不放神走,就是这种态度!我就是要从神那儿白白的得着恩典! 耶稣就是这么为我们而死,为我们而复活啊!耶稣对门徒说:看哪,我们上耶路撒冷去,先知所写的一切事都要成就在人子身上。他将要被交给外邦人,他们要戏弄他、凌辱他、吐唾沫在他脸上、并要鞭打他、杀害他,第三日他要复活。这些话门徒一样也听不懂,为什么门徒听不懂呢?因为他们都是世界的逻辑体系,觉得天下没有免费的午餐!突然遇见了还不敢要,所以理解不了。 其实这没什么难理解的,神爱我们的心何等的深,关键在于我们信还是不信,信是得着的就必得着。我们为神而做,不是神需要我们做,是我们需要为神而做,这也是恩典。所以,弟兄姐妹要重新站在恩典之上。有人会说:不是讲付代价吗?付代价也是应该的,但是付代价不是和神交换什么,付代价是信心的一个反应,我们做什么都凭着信心做。

所以,使徒保罗竭力的抵挡以行为为本的东西!有人教导,没有行为的信心是死的,这话给很多人造成了困惑。这叫什么话?要什么行为?这不是使徒保罗的教导,也不是耶稣基督的教导,似乎是《道德经》的教导。 我们得恩典不是靠着行为,乃是靠着信心,就是相信神是好的神,神是赐恩典的神,神有丰盛的恩典和怜悯,神要救我们,白白的舍弃自己的身体,成就了救赎的恩典。我们凭着信心得着的恩典,怎么走着走着又凭着行为了呢?大家不要被魔鬼欺骗。 我们所有的东西都是不配得着的,但是神就是要给我们,虽然我们是不配的,但是我们就是相信,虽然我们不配,但神是爱我们的神,神要给我们,我们就将自己完全献上,不是跟神做交易,乃是一个在信心里做的聪明的选择。这选择是世上没有任何东西可比的选择。 这一章就是讲选择相信!凡事相信,走信心的路,没有不兴盛的,大家可以去考察!那些以行为为本的,以行律法为本的,结果都活在咒诅当中。凡是以信心为本的,都得着了恩典,这本身也是从《创世记》到《启示录》所启示的,就是以信心为根基! 愿神祝福大家!
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