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【Sermon】-【The Words of the Preacher Series】11: The Wisdom of Joy!

2024-12-22 2,214 Words of the Preacher Series

Introduction

Good day to everyone. Today, I would like to share on a very good topic, The Wisdom of Joy. You should know that without wisdom, it is difficult to be joyful. I see many foolish people, so without wisdom, joy is elusive. Today, let us obtain the wisdom of joy. This is the eleventh sermon in the series, The Words of the Preacher. The title is not very attractive; I think the title is quite important. I have learned a lesson and will improve the titles in the future to at least catch people's attention.

Not many people live happily in this world. Many create unnecessary problems. People are strange. What they already have, they take for granted. I tell you, including pastors among us, everyone has this problem. They are not happy with what they have, and they are very unhappy when they cannot get what they want. I find that it is very easy for a person to be unhappy, but very difficult to live happily.

Some people want others to respect them. They want others to respect them, but others do not. They keep wanting others to respect them, but they do not consider why they deserve respect. They are as lazy as pigs and as foolish as pigs. How can people respect them? For example, if you live like Pigsy, you still want the Monkey King to respect you. It is difficult for the Monkey King to respect Pigsy.

Then they complain, Ah, no one in this family respects me! Why should they respect you? How much have you given? It is good enough if you are not greedy for others' things, yet you still want others to respect you. Some people want others to think highly of them, but they do not ask why. Is it not normal for others to look down on them?

I think I have many good qualities. If people look down on me, I think, Why should they look up to me? There is no need for them to look up to me; I do not need it. When I preach on stage, people swipe on their phones. Why should they not swipe on their phones? Swiping on their phones is more important than listening to my sermon. There is no need for me to be unhappy. Some people like to make up many stories for no reason. It's very strange.

So I tell you, what people really lack is joy. And what they lack even more is the wisdom of joy. The world is very interesting. Some people have money but are not happy, and some people have everything but are not happy. This is something very strange. As a pastor, the most common thing I have seen is unhappiness.

A couple came to me two months after their wedding. I asked, What's wrong? They were crying as if their father had died. She said, Teacher, I am still a virgin. Oh my goodness, still a virgin after two months of marriage. I tell you, as a pastor, the most common problem I have seen is unhappiness. Happy people do not share with me.

A brother and a sister in the church fell in love. They never invited me to participate in their happy times. No one shares happy things with me. They come to me when they quarrel. I say, Why didn't you invite me to participate when you were happy? This is what pastors do. Have you noticed that pastors deal with problems?

Fortunately, I like to solve these problems. If I did not like solving problems, how unhappy would my job be? I like to solve the problem of unhappiness. There are two most challenging jobs in the world: the President of the United States and a pastor. The biggest challenge for a pastor is that those who come to the pastor are unhappy.

The Catholic Church has a confessional, and behind the confessional is a priest. I tell you, the priest knows many secrets because he hears all the whispers people say there. Later, I learned a trick. When people come to me, they are unhappy and uncomfortable. I say, Hey, hey, stop, I don't want to know the details. Just tell me roughly in what area you are unhappy, and that's it. It is also upsetting to hear all the details.

I have summarized the three common problems: indulging the flesh, loving the world, and discerning good and evil. I thank God that I am a professional in solving unhappiness. This professional in solving unhappiness specializes in solving all kinds of unhappiness. I want to open a clinic specializing in curing all kinds of unhappiness and unhappiness. I think my business should be good. If I opened a phone channel decades ago, and then upgraded to open a network channel after a while, it would definitely be popular, and then I would open a confessional or something.

Remember, once a person is of the flesh, they will definitely be unhappy; once they pursue worldly things and cannot get them, they will definitely be unhappy, and even if they get them, they will still be unhappy; once they discern good and evil, they will definitely be unhappy, because they are always looking for trouble. So joy requires wisdom. Wanting what you cannot get, and having what you do not want, is useless. Some things cannot be obtained just because you want them. I wanted to be rich, but I am not. How can I be happy?

For example, you set a small goal, say one hundred million. As a result, one hundred million is left with just one. The difference between one hundred million and one is one hundred million times. How can you be happy? Think about it. People in this world want to live, but they get a terminal illness. How conflicted is that? Then treatment, entanglement, and finally painful death. I wonder what kind of people these are. They cannot even die happily. It's too entangled.

One of the sisters among us recently learned a profound lesson. This sister raised a child whose mind was not very good since childhood. He wanted to learn art, like dancing. Fortunately, it was dancing; it would be troublesome if he jumped off a building. You know, the tuition fee is one thousand per hour, and her mother poured money into it, burning a lot of money. It is very expensive.

Some brothers and sisters among us have experience, and this experience has a very high cost. As a result, the child has not earned back the money, and he often says to his mother, I didn't spend much of your money. Oh my goodness, it made her mother very angry.

She originally had a full-time job, but it was changed to a part-time job, which made her mother very anxious because there were no five social insurances and one housing fund. Her reasoning is: If I work full-time, I get six thousand a month. If I work three or four days a week, I get four thousand. It made her mother very angry.

Oh, I tell you, this mother is upset, raising an un划 (unprofitable) child. Do you all understand what un划 means? People from Fujian among us call it un划, which means not worth it. Raising an un划 child, and the child also feels un划. Oh my goodness, do you think both of them are very entangled? The mother urges the child to go to work, but the child does not want to work, creating many problems.

Recently, under the service of our pastors, under the service of our Joy Hotline, the mother said, Teacher, I see through it. I am no longer entangled. The child's destiny is the child's destiny. Even if the child has this destiny, I cannot lose joy. We have to thank our pastors for finally doing a good job with this Joy Hotline.

As a pastor, I tell you, you must solve the problem of unhappiness. Today, I really want to share with you the wisdom of joy. Do you know what kind of people are happy? You may not know. Today, do an experiment yourself, and you will find that the joy given out is different from the joy received. Logically, we should be happy when we receive, but after receiving it, we are happy for a few minutes, and then it is meaningless.

I used to think that it would be great to have a motorhome and travel around. At that time, I was very young. I got a driver's license, and on the third day, I bought a car and went to the beach for a picnic. I also bought a tent, picnic tools, a small table, and small chairs. I put them in the trunk and thought it would be great to be at the beach. As a result, each item was used once, and then I never went again. The equipment was complete, but after going once, I felt it was meaningless, and later it became garbage and was thrown away. No one wanted to buy it secondhand.

I thought, what did I get? I didn't get anything. On the contrary, as a pastor, I am often very happy to help people solve problems. There was a brother who was blind. I prayed for him and he was healed. When he came to see me, I hugged him and tears streamed down my face. I was really happy, and that kind of happiness still has that beautiful happiness inside to this day.

But when I say give out, do not give your house to others. Do not learn from some old men and old women who give their houses to their children, and then the children drive you out. That would be troublesome, that would be stupid. I say the wisdom of giving out is joy, and as a result, you become stupid and have no place to live. Teacher, I have no place to live. Well, I cannot give you a place to live either.

Giving is a kind of joy, and giving is a wise joy. But I tell you, giving money does not solve the problem. That is not how it works. The Bible does not say to give houses. In the Bible, if he is hungry, give him something to eat, a five-yuan hot dry noodles is okay; if he has no clothes to wear, give him some clothes to wear, that's all. It does not tell you to pay off his gambling debts, nor does it tell you to pay off his drug debts. So I think if you want to give, it is best to give wisdom.

Our church is a learning church. Why? To gain wisdom, to gain intelligence, to know God, these are all learned. Even joy is learned! I am a joyful pastor, and I really want to give joy to everyone. I have established a joyful church, a church that gives out.

Our church does not collect money. If you do not understand the meaning of giving, you are not qualified to give. Today, I must emphasize this matter. If you do not understand the meaning of giving, you are not qualified. You must study, you must become smart, you must know what you are doing, and the most important thing is to give people the wisdom of joy.

I used to be a joyful pastor; I gave out, but I attracted a group of selfish people, preparing a lot of roast chicken, roast duck, ham sausage, and northeastern vermicelli every Sunday, preparing a lot of delicious food, and as a result, a group of foodies came. After they finished eating, there was a lot left, so they packed it separately. There was a sister, and I hoped that she would pack it back and share it with her friends in the dormitory, so that more foodies would come. At that time, I really hoped that foodies would come. I had a very giving heart. I contributed money and effort.

As a result, after a while, I found that her face was full of acne. I asked, Why do you have so much acne? She did not know either. Later, I found out that she packed so many things every week, and that soy sauce beef, with peppercorns and spices added, was stewed and eaten for a week. Oh my goodness! What I gave out on Sunday could support her for a week. As a result, she ate it every day and got acne, ruining her looks. I was so sad.

Later, I changed. Let everyone be happy. How great it would be if we were all givers. Do you understand? We are a giving church, and a giving church is a church that gives. Today, I am talking about Chapter Eleven of Ecclesiastes. You must know for sure that Chapter Eleven of Ecclesiastes is a guide for our joy, knowing what is going on is joy. It is normal to be unhappy, because people think that receiving is receiving, but it is not. Only what is given out is received.

Scripture

Ecclesiastes Chapter 11, verses 8 to 10:

Even if a person lives many years, let them all be enjoyed. But let them remember that the days of darkness will be many. All that is to come is meaningless. You who are young, be happy while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you into judgment. So then, banish anxiety from your heart and cast off the troubles of your body, for youth and vigor are meaningless. (Ecclesiastes 11:8-10)

Prayer

God! Give us wisdom today. God, your will for us is joy, your will for us is health, and your will for us is prosperity. God, today save us from the flesh that corrupts us, save us from the selfishness that corrupts us, save us from the foolishness that corrupts us, and let us gain this wisdom of joy.

Lord, let us know that Jesus Christ is the wisdom of God and Jesus Christ is the power of God. Today, let us begin to gain this wisdom and gain this power before Jesus Christ so that we can live out your glorious image in the days of our lives and let your plan be fulfilled in us. May your plan for us succeed.

In the name of Jesus Christ, Amen!

Scripture Background

Solomon gathered wealth throughout his life. The construction of the temple cost hundreds of tons of gold. The ground was paved with gold, and many projects were carried out. He built the temple and his palace, with three thousand concubines in the harem. Then he did a great experiment, wanting to gain joy. Do you all still remember? But was he happy? No.

When his son Rehoboam succeeded to the throne, he told the truth. When Solomon built his palace, the foremen held whips, and they would whip you if you did not work. I ask you, did anyone get whipped to death? This thing is a bit mysterious. The Bible does not say. But his son Rehoboam clearly said that his father Solomon used the whip to drive these people like slaves. At that time, it was a slave society.

That was not Liu Wencai, nor Zhou Bapi, that was Solomon, whipping crack crack crack, and he would whip you if you were lazy. Did anyone get whipped to death? This is hard to say. What does it matter if a slave dies? It is nothing. He still has a wife and children at home. Slaves petitioning? Where to petition? I tell you, very cruel management. Solomon lay in bed, was he happy? He went out to inspect, to see, and sometimes he could see, and sometimes he could not see. He hired many cruel foremen, who were immoral.

The three thousand concubines fought in the palace all day long, could he be happy? I ask you, how many problems would there be in pastoring a church of three thousand people? Those three thousand concubines had to judge cases all day long. The story of the cat for the crown prince often took place in the palace. Then he married an Egyptian woman and a Sidonian woman from foreign countries. They were all princesses from those countries. Was he happy? He was not.

Solomon did a very failed experiment. He only summed up the wisdom of joy when he was old. Was it foolish? It was foolish. So he said that when you are young, you should be happy in your youth, but he was unhappy from youth to old age.

There was also an emperor in China named Kangxi, who became emperor when he was young and fought with Oboi. I tell you that was not a joke. When he was old, Kangxi said: I have worked hard all these years. I only sleep three or four hours a day. Just those memorials, just those reports, were fighting with the sky, fighting with the earth, fighting with the ministers, and fighting with the feudal officials and generals. I think a person's life like Solomon's seems to be wise, but it is spent in vain.

Young people, you should be happy in your youth, who is he talking to? He is talking to himself. Brothers and sisters must know that he is not talking about others. Originally, this Solomon was a very handsome and smart young man, but he only realized when he was old that he was wrong, pursuing the pleasure of the flesh. What did he finally say? He said: But know that for all these things, God will bring you into judgment.

Did God judge him? He did. When he was old, he wrote a book of Ecclesiastes. What kind of teaching is it? Oh, my life has already been judged. Oh, it's difficult. Finally, retribution has come. Those are all retributions. So when Solomon wrote Chapter Eleven of Ecclesiastes, you thought he was writing about others. He was writing about himself.

He said: Ship your grain across the sea; after many days you may receive a return. Invest in seven ventures, yes, in eight; you do not know what disaster may come upon the land. Give out, have you given out? Did Solomon cast his bread upon the waters? I don't think so. He said should, ought to. I tell you why, there were so many who lacked food and clothing, who died of hunger, it is really too many to count. Why should you ship your grain across the sea? That is, the water flows past, so that those who are hungry can eat.

Invest in seven ventures, yes, in eight; you do not know what disaster may come upon the land. You can receive, keep receiving, you can continue to be selfish, you can continue to be selfish, wanting what you cannot get, getting what you should not get, never giving out, you try it, disaster will definitely come. Brothers and sisters must know that disaster will definitely come to selfish people. Some people only want to gain, even marrying a husband and having children, they calculate whether it is worth it or not, just for the sake of profit.

Brothers and sisters, do you know that this is the experience Solomon summed up, and he gradually understood it when he was old. Did he regret it? He did. Never wait until the days of fading beauty and decline come before you remember: Oh, I have not lived out the image of God in this life, but only lived out the image of a ghost. Looking in the mirror, you are neither human nor ghost. Oh my goodness, all the money is spent on plastic surgery, and it all collapses when you get old.

So God's design is designed this way. Isn't it said this way: If clouds are full of water, rain pours down on the earth. Whether a tree falls to the south or to the north, in the place where it falls, there it will lie. Someone asked me: Teacher, what does this sentence mean? I said: The steam on the ground rises, giving it away for free, and when it reaches the sky, it accumulates rain, and it falls down again. Where does it fall? It falls on this ground again. That is to say, you seem to be giving out, but it returns to you. Do you understand?

Why are people poor? Because they do not give out. If you do not give out, where will the clouds in the sky come from? Where will the rain come from without clouds? Today you must know that giving out is like the water vapor on the ground rising, and then the rain falls down. There will be disasters in selfish places, and there are many disasters in selfish big places. The sky will be dry.

You should not make excuses for laziness either. Whoever watches the wind will not plant; whoever looks at the clouds will not reap. What about giving out? That's not possible, I don't have the conditions. Is it so difficult to give out joy? If you have a little wisdom, is it so difficult to give wisdom to others? It's not difficult. You also have to know that it is useless to make a lot of excuses without giving out and without paying the price.

So it is difficult for people to understand what this logic is, what is the joy of giving out, giving out means it is gone. If you give out one dollar from ten dollars, you have nine dollars left. You did not study well in elementary school, but you are pretty good at arithmetic. I can tell you that those who do not do well in school can definitely distinguish between ten dollars and nine dollars. Oh, this is not understood, completely misunderstood.

So you do not know the work of God. You do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of the God who makes everything. You just cannot understand it. So if one lives many years, let one be joyful for them all; however, let one also remember the days of darkness, for there will be many. All that is to come is meaningless.

The root of unhappiness is not giving; the root of unhappiness is carnality; the root of unhappiness is not fearing God; the root of unhappiness is not knowing that it is vanity upon vanity. I have said so much, and I hope everyone will go back and read the original text carefully. The original text of Ecclesiastes chapter 11 is better than what I have said. I am just rambling on, hoping that everyone can listen to it.

Giving is Wisdom

Remember, giving is wisdom; it is the wisdom of God. Cast your bread upon the waters, for after many days you will find it again. Will you find it? Surely you will. Why? Because you give it away freely. Why cast it on the water? Is this giving it away freely? Chinese Mingding Destiny deeply understands the wisdom of giving, not because of anything else, but because after many days you will find it again; this is the work of God. Ponder it slowly. Today, if you are in debt, you don't need to think; you are always thinking of getting.

Like us, we always want to give. Giving is wisdom. You should apportion your gifts to seven or even to eight. Light is sweet, and it pleases the eyes to see the sun. Where does light come from? Light is constantly given away freely. Sunlight never requires money. All of that is given to us by God; it is the wisdom of God, the power of God. So, Chinese Mingding Destiny initially built a selfish church, not because I was selfish, but because I wanted to give and fatten people's selfishness.

Later, we completely changed the culture of the church, and some people were quite disappointed: Oh, I didn't get to eat your braised beef. I thought, What kind of mind is this? Now it is much better. I immediately teach you to give, and I immediately let you gain the wisdom of happiness. Isn't that better? They still feel quite disappointed. When I see that expression, I think, Oh my goodness, here comes another glutton, another food lover! They should be happy. Ecclesiastes is better than braised beef, and Ecclesiastes is also better than chicken drumsticks.

So, giving is wisdom, and Chinese Mingding Destiny must give. Until today, I still have a great regret. I have not yet fulfilled my wish. Although all of us pastors want to give, there is one thing that I feel is too necessary to do, and one is theological research, including research on pastoral capabilities. We need to shepherd such problems and shepherd such problems. The effort we put in is not enough, and the content we develop is not enough.

Today, we need to develop more content, and we need to give more. If you don't develop content, where does the food come from? If you don't have food, what can you give? If what you give is fertilizer, that would be troublesome. You say you just eat fertilizer, or organic fertilizer. I still think it's natural. I wonder if I can develop some pastoral content to make everyone wiser. I am filled with emotion. To this day, there are quite a few talented people among us.

A few days ago, something finally comforted me. A sister called me; she is a partner in an accounting firm, an auditing company. She said, Teacher, I want to contribute. I was greatly comforted, and I told her, It is really needed. At this time, I also deeply know how to make use of people's selfishness. I said, Let's do something that benefits your work and your company.

I want to give, but I think I still have to make the benefits of giving and the wisdom of giving clear. I was greatly comforted, but my physical strength is limited. Because we have a unique teaching method, we have a unique way of developing content, you will find that with the same theology, Chinese Mingding Destiny speaks more directly and simply.

Simplifying complex things is wisdom. It is simple to give. After I finished speaking, everyone did not understand, but they applauded cluck, cluck, thinking that I spoke very profoundly and confused everyone. That is not the habit of Chinese Mingding Destiny. Chinese Mingding Destiny simplifies things. All of our things are free. It is free for you to come among us.

The Bible study materials and sermons of Chinese Mingding Destiny have supplied many people. As far as I know, there are countless pastors of churches who do not have the ability to produce so much content. They are just using it for free on our website. They put together ten or so people, seven or eight people, and then collect offerings, broadcasting my sermons.

In fact, I still hope to give them more training. Giving is our habit; this is our wisdom. As for someone saying this is a chain, I don't even know whether it is chained or not. We don't care; we only care about giving. Do brothers and sisters know? In this place, it is God who provides, and God gives us many graces. Therefore, I have made up my mind to give, just like the Apostle Paul. We are a giving church, a giving theology; that is the wisdom of God.

Giving is for Yourself

Giving is for yourself, which means that giving is grace. Let me read to you: If the clouds are full of rain, they will pour down on the earth. What does that mean? Yesterday a sister asked me, and I said: This is giving, and finally it returns to oneself. Water rises from the earth and is poured on the earth again. I'm asking you, have you gained? You have gained. It forms a cycle, and then it nourishes the earth, and the earth grows plants and crops.

Our brothers and sisters may not understand it well, and the sister who asked me this question said: Teacher, you are too wise. I tell you, not many people really understand this sentence. Giving is grace is a very important logic of Chinese Mingding Destiny. This is the work of God. On one side are the clouds, and on the other side is the rain. Today, everyone must know that giving is for yourself; that is the work of God, but many people do not know it.

What are we living on today? We are living by giving, because God will surely provide for us. I know that God has prepared a more prosperous path for us, so no matter where I go, I am determined not to take advantage of others. My goal is to give. If one day I cannot give, then I will sit in meditation and pass away, or be called die in peace.

You must know that this is the work of God. If people do not know this truth and do not know this wisdom, that would be troublesome. Therefore, the relationship you establish with me must be a healthy relationship. I do not expect to receive anything from people; I only expect to receive from God.

The following says: If a tree falls to the south or to the north, in the place where it falls, there it will lie. Is that strange? The tree falls because people cut it down. If it is cut down by people, then people pay the effort to cut it, and he must be facing the direction he wants it to fall. But if this tree falls by itself, then isn't that given by God? It is given by God. Wherever it falls, it will lie there. If it falls in your arms, it will lie in your arms. Do you understand? That is given by God.

Why do I explain it this way? I think Solomon, who wrote this Bible, may not know that Chinese people like money and worship the God of Wealth. That wood is called timber. This is my explanation. Timber. If a piece of timber so big falls into your arms, wow, you'll make a fortune. Later, I thought, the Chinese are really talented.

When I was a child, I would celebrate New Year's Eve. Because people were poor at that time, they liked to have money. Having money is called you. Then my mother arranged for one of our children to hold a bundle of firewood, running from the backyard while shouting: Firewood is coming, firewood is coming. My mother said: Quickly welcome the firewood in, come in. Then she carried the firewood into the house. If you hold a tree, how much effort would that take, right?

Then my younger sister was very funny: What kind of wealth [Cai]?!, it’s wood [Chai]. When my mother heard this guy calling wealth firewood, then she immediately hit her: Let you talk nonsense. This is superstition. Of course, what Solomon wrote is not the same thing. It would be great if a tree fell into your house. It would be even better if it fell from the mountain and flew into your yard. You don't even need to carry it. That's fortune.

This is what it means in the Book of Ecclesiastes, it is very interesting. Point number seven, point number seven, do you have some wisdom today, huh, you have some wisdom. Point number seven, do not make excuses not to give. Is that right?

Don't Make Excuses Not to Give

Don't make excuses not to give, don't make excuses not to give. Do you know what this means? He who watches the wind will not sow, and he who looks at the clouds will not reap. As soon as you look at the wind, you cannot sow because there is wind. As soon as you look at the clouds, it is going to rain and you can't harvest. There is always a reason. I tell you, people's laziness is always able to find excuses.

Just like the child of that sister among us, it is really worrying. Why? From a full-time job to a part-time job. The full-time job can't even pay off the money she used to spend, so she takes a pay cut and does a part-time job. This is also very impressive. Today's young children are very awesome. Why? I don't want to expend too much effort. Is working seven days a week the same as working three or four days a week?

Lazy, he who watches the wind will not sow, and he who looks at the clouds will not reap. They give themselves many reasons for poverty, and give themselves many reasons not to give. Therefore, brothers and sisters, you must rethink it. In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, either this or that, or whether both alike will be good.

We don't know which one will prosper, but I have to tell you, a basic principle of ours is that we don't expect anything. We only expect one thing, which is to give. What does it mean? It means you would not hope to make excuse. Namely Sowing the seeds in the morning, and sowing in the evening is also good.

You Should Not Use The World's Wisdom to Understand God

This world's wisdom is very powerful. You do not know the way the wind blows, or how the bones grow in the womb of a woman with child; so you cannot understand the work of God, the maker of all things. Oh, how can giving lead to receiving? And then, why, because it falls into the logical system of a businessman. A businessman's system is a system of profit, and God’s system is giving, and God gives to you.

For example, the water on the earth rises, then becomes clouds in the sky, and then the clouds are full and the rain falls. If you are not blessed you must solve this problem. The problem of being blessed is very important. If a person is not blessed, everything you do is useless, no matter how hard you try. If a person is not blessed, whatever your hand does is not blessed. What you produce, and whatever you have will you be blessed? Your offspring or even live stock will not be able to prosper. You see look serious this much. Should you rethink your thoughts, if your offspring are not prosperous? Should you rethink your thoughts, if your livestock are not prosperous?

So I think we should not use secular wisdom to see it. That blessings and curses cannot be explained at all by worldly logic. That is, you are very hardworking and very hardworking, but you have not gained anything. People are also very hardworking and very hardworking, and they also have gained it. Can you not worry?

But I tell you, blessed people are not like this. Blessed people do not rely on the swords of their hands, but on God's blessings. Those who live by the swords of their hands are cursed. You must listen clearly, blessing and curse, this is the key to people's lives, an eternal truth. I am not giving everyone a brainwash when I say these things. This is God's design. You may not be able to understand it, but if you really understand it, it is the wisdom of happiness.

There are too many things we cannot understand in this world. In the early years, when I first believed in the Lord, an old man was the leader of the church, and he taught me lessons. This old man was so rich that it was hard to understand. His family runs a gas station, and owned many gas stations in Singapore. Adding gas to cars is like printing money. It is very rich.

What he said about giving is that my income, minus my expenses, the money left over, is the amount of the offering. According to my calculations, I donate that and am broke at the end of the month, and it may not be enough. Oh, I was walking home, frowning, and feeling uncomfortable. Halfway there, I figured out something. I said to myself: I'm so poor, and people are so rich. People tell me give money for offering. Give it a try! Dedication!

As a result, this attempt was extraordinary; God gave me too much, a decision I would never regret for the rest of my life. Why? Because this is the work of God. I couldn't understand it, but later I could understand it. Why? I have wisdom: nine dollars is more than ten dollars, because these nine dollars are blessed.

Later, I also saw another bad habit in the church. People took money out of their pockets, fumbled in their wallets, twenty, fifty, took twenty and stuffed it into the donation bag. Some people also had interesting things, taking a one-dollar bill, grasping it tightly, click, throwing it in, click, grabbing out a fifty-dollar bill inside, because you don’t know what his hand did.

Later, I made a decision myself. I felt that giving shouldn’t be painless; it should hurt. Of course, it doesn’t hurt at all now, but it needed to hurt at that time. If it doesn’t hurt, then you are just giving a tip. If you give God a tip, isn’t that courting death? It’s simple now. I give a good offering. Thank God, we cannot use worldly wisdom to understand God. Someone once asked me: Is the wisdom of God completely opposite to the wisdom of the world? It should be.

Live Many Years Then Rejoice Many Years

Man is just vanity upon vanity in this world. Man should be happy for many years if he lives long so, but he should also think of the dark days, because there will be many days and all that is to come is vanity. We Chinese often say there is “Thirty years east of the river, thirty years west of the river.” You are fine when you are thirty years east of the river, but you are not fine when you switch to west of the river.

So no matter what the future holds, as long as we are in this world, if people live one year, they will be happy for year, and if they live two years, they will be happy for two years, and if they live three years, they will be happy for three years. No matter whether he is east or west of the river, it is a happy river, a happy east of the river, and a happy west of the river, because people are just vanity in this world.

Let me give you the example of Joseph: When he was a young man, he happily to be wealthy young man, wearing the colorful clothes his father gave him. Those colorful clothes looked better than today's Hermes. Later, he became a slave and went to the west side of the river.

Being a wealthy young man, being a happy wealthy young man; being a slave, happy slave; being a prisoner, a happy prisoner. Whether in the east or west of the river, people are just vanity in this world, but there is one thing that cannot be missing in this world, and that is to gain the wisdom of happiness. Why? Believe in God! Do you understand?

A person should be happy for many years for as long as he lives. I tell you, even if you are a slave, even if you are a prisoner, it is just training and testing God gives you. When you come out of there in the future, you will definitely become an extraordinary person. Later, after thirteen years west of the river, he exchanged this for many years of being the east side river as prime minister of Egypt. That wasn't thirty years east of the river and thirty years west of the river, it was seventeen years east of the river, thirteen years west of the river, and then back to east of the river.

Live in happiness all your life! Brothers and sisters, did you hear that? Living in happiness all your life requires wisdom from God. You must see through human life! It will be troublesome if you don't see through it. Brothers and sisters, if you see through it, many things will be solved easily. Can you hear it? Can you engrave this sentence in your heart: People should be happy for many years. Because the coming dark days will be many. Darkness cannot stop the light in our hearts.

You Should Be Happy, But You Should Reverence God

Young man, be happy in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgement. (Ecclesiastes 11:9)

Solomon experienced a lot of things, did a lot of things, was he happy? He wasn't happy. Don’t be selfish when you are young. Give when you are young, you can gain the wisdom of happiness when you are young. Know that everything is vanity when you are young! Know that God will judge! Don’t be like Solomon, learn from David. Solomon suddenly realized when he got old: Hey, his youth was wasted. He was busy for a lifetime, and only knew what happiness was when he was old.

Because God will judge you! If you gratify the flesh, three things. I am also afraid that our pastors will use these three old things: gratifying the flesh, loving the world, and distinguishing good from evil, because God will judge you like this. God will not only judge you later, but you will also experience God’s judgment in the world, letting you know that this is all called foolishness.

Remove Sorrow, Overcome Evil

You know, a person's life should remove sorrow from the heart and overcome evil from the flesh, because the beginning of a lifetime and the time of youth are all vanity. Yesterday a sister, when she was in elementary school, her father died of cancer. She told me the scene at the time. After he died, he was transported from the hospital to the crematorium. There was a large freezer in the crematorium. When you pulled him out of the freezer, you saw the person lying there, but there was no breath.

Then in that era, people could still see how it was cremated, bang pushed in, and the fire whoosh burned out. After it was burned, they took a small bag, bought an urn, and put the bag of bones in. back. At that time, our sister felt, what is this? Vanity upon vanity, it's gone. The end of our life is probably, bang pushed into the cremator, and then the fire bang, and then it turns into a pile of ashes.

We should remove sorrow and overcome evil, no longer gratify the flesh, no longer pursue the things of this world, only seek a logic of giving, this is the logic of the priest. The logic of sacrifice is a happy logic, a divine logic. Today, if you are very unhappy, the reason is simple, there is too much sorrow in your heart and too much evil in your flesh. You take the matter of people living too seriously.

Originally, the beginning of a person's life and youth is all vanity until old age. Why did Solomon only talk about the beginning of a lifetime and the affairs of youth? Because the time of youth is full of hope. If we overcome these things from youth, our hope will be in God. Knowing that it is all vanity upon vanity in our life, how could people be unhappy? Today, let us tidy up our hearts, so that we can live happily and gain the wisdom of happiness. This is incomparably good.

May God bless everyone! Amen!
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大家好,今天跟大家讲一个非常好的题目,叫做“快乐的智慧”。你要知道没有智慧很难快乐的,我看见愚蠢的人特别多,所以说没有智慧很难快乐,今天我们就得着快乐的智慧。这是《传道者的言语》系列的第十一讲,这个题目起得不好,因为它不太吸引人,我觉得标题还是有点重要的,以后我学了一个功课,把标题整好,至少吸引点人的眼球。 人在这世上活得快乐的不多,没事找事的人特别多,这人就是很奇怪。你看,他已经得着的,他觉得是理所当然。我告诉你,包括我们当中的牧者,全身上全有这毛病。该得着的得着了不快乐,不该得着的想得着的又得不着很不快乐。我就发现这人要想不快乐是个很简单的事儿,要想快乐地活着,太难了。

有的人,他就希望人家尊荣他。希望人家尊荣他,人家就不尊荣他,然后他又希望人家尊荣他,他也不想一想凭什么尊荣他?懒得像猪似的,笨得也像猪,人家怎么可能尊荣他呢?你比如说活得像个八戒似的,还希望猴哥尊荣他,你说猴哥能尊荣他吗?猴哥很难尊荣八戒的。 然后就抱怨:啊,在这个家里头你们都不尊荣我?人家凭什么尊荣你?你给出去多少?你不贪别人的就已经不错了,还希望人家尊荣你。哎呀,有的人就希望人家看得起他,也不问问凭什么,人家看不起他不是很正常吗? 我就觉得我身上还是有很多优点的,人家看不起我,我就是想:人家凭什么看得起我?没有必要看得起我,我也不太需要;我在台上讲道,人家在底下刷手机,人家凭什么不刷手机?刷手机比听我的道重要,我也没必要不快乐。也有一些人,没事就喜欢整很多的故事,非常奇怪。

所以我告诉你,真正缺点啥的话,就是缺点快乐。那再缺点啥的话,就是缺少快乐的智慧。这个世界上很有意思,有的人有钱但不快乐,有的人啥都有但是不快乐,这是很邪性的东西。做一个牧师,见过最多的事儿,你知道是啥吗?不快乐。 有一对夫妻,结婚两个月以后来找我。我说:怎么了?哭得像死了爹似的。她说:老师,我还是个处女。哎哟我的天,结婚两个月还是处女。我说:那不挺好吗?我告诉你,作为一个牧师,见过最多的问题就是不快乐,快乐的人都不跟我分享。 教会里的一个弟兄和一个姐妹热恋了,他们从来不邀请我参与他们的快乐时光,快乐的事没有人跟我分享。俩人一吵架了就来了。我说:你们快乐的时候,怎么不叫我参与呢?牧师这个行业就是干这活儿的。有没有发现,牧师干这活儿,就是处理问题。

我幸亏是喜欢解决这些问题的,要是不喜欢解决问题,你说我这活儿干得多不快乐?我就是喜欢解决不快乐的问题。这世上有两个工作最具挑战,一个是美国总统,另一个是牧师。这个牧师最大的挑战就是,来找牧师的都不快乐。 天主教有一个告解室,告解室后面有一个神父。我跟你讲,神父知道很多秘密的,因为人在那儿讲的那些悄悄话,后面神父在那儿全听到了。后来我掌握了一个窍门,有的人来找我,他不快乐,他难受,他一跟我讲,我说:哎哎哎,打住打住,我不想知道细节,你就大概告诉我一下,你什么方面不快乐,完事。听了那些细节也很闹心。 我总结出来了老三样:体贴肉体,爱世界,识别善恶。我就感谢神,我已经是解决不快乐的专业户了。这个解决不快乐的专业户,专门解决各种不快乐,我要开个诊所,专治各种不快乐,专治不开心,我想我这个生意应该不错。如果几十年前我开一个电话频道,过了一段时间升级开一个网络频道,肯定火,然后我再开一个告解室啥的。

记住,人一旦属肉体肯定不快乐;一旦追求世上的这些东西又得不着肯定不快乐,得着了也不快乐;一旦识别善恶了肯定不快乐,因为没事就找事儿。所以快乐需要智慧。想要的得不着,不想要的有了也白有。不是有一些东西你想要就得着的,我想有钱结果没钱。你说能开心吗? 比如说你立个小目标,立一个亿吧。结果一个亿,就剩一个一了。一个亿和一个一,那差别差一亿倍呢?你说怎么才能开心?你想想看,这世上人想活下去,但是又得了要死的病,你说纠结不纠结?然后治疗啊、纠结啊,最后痛苦的死去。我就在想这是什么人?连死都死得不快乐,哎哟太纠结了。 我们当中有一个姐妹,最近学了一个很深的功课,这个姐妹养了一个孩子,这个孩子,从小脑袋不太好使,就想学艺术,好像是跳舞,还好是跳舞,如果跳楼就麻烦了。你知道那个补习费,一小时一千,然后她妈就往里砸钱,烧很多钱,很贵的。 我们当中有一些弟兄姐妹是有经验的,这个经验,成本老高了。结果这孩子,到现在她也没淘回本钱来,然后还经常跟她妈说:我也没花你什么钱哪。哎哟我的天哪,给她妈气得够呛。 本来有一份工作,结果这份工作,全职的给变成兼职的了,给她妈急够呛,因为也没有那些五险一金了。那她的道理是啥?我全职,我每天上班六千,我这每个礼拜上三天四天,我拿四千。给她妈气够呛。 哎呦,我跟你讲,这当妈的闹心啊,养了一个不划的孩子啊。大家听得懂什么叫不划吗?我们当中的福建人叫不划,就是不划算。养了一个不划的孩子,然后孩子也觉得不划。哎呀,我的天哪,你说两个人是不是都挺纠结的。这妈妈催孩子去上班,孩子不要上班,就整出很多问题来。 最近,在我们牧者的服侍下,在我们的快乐专线服侍下,妈妈说:老师我看透了,不再纠结。孩子的命就是孩子的命,就算是孩子有这命,我也不能够失去快乐。我们得谢谢我们这样的牧者,终于把这快乐专线做好了。

做一个牧师我告诉你,你必须解决不快乐的问题,今天我就很想跟大家分享这快乐的智慧。你知道什么样的人快乐吗?你可能不知道,今天你自己做个实验,做个实验以后你就会发现,给出去的快乐,得着的不快乐。按说我们得着了应该快乐呀,得着了以后,当时快乐几分钟,回头就没什么意思了。 从前我就觉得如果有个房车,出去旅游多好啊。那时候很年轻,考了个驾照,第三天就买了辆车,去海边,野餐,还买了一个帐篷,野餐的工具,小桌子小椅子,“咔”后备箱里一放,就觉得在海边多好啊。结果每样东西用了一次,后来再也没去过。装备很整齐,但是去了一次觉得没啥意思,后来就成垃圾丢了,卖二手的都没人要。 我就觉得得着啥了呢?啥也没得着。反倒是做一个牧师,常常帮人解决问题,真的很开心。有一个眼睛瞎了的弟兄,我祷告好了,他来见我的时候,我抱着他,我眼泪都流下来了,我真的开心啊,那种开心直到今天,里面还有那种很美好的开心。

但是我说给出去,千万别把你的房子给人,千万别学一些老头老太太把房子给了儿女,儿女把你从里面赶出去了,那就麻烦了,那叫傻。我一说给出去快乐的智慧,结果就傻掉了,没地方住。“老师,我没地方住”那我也不能给你地方住啊。 付出是一种快乐,付出是一个快乐的智慧。但是我告诉你,给人钱不解决问题,不是这么回事儿。《圣经》里头没有说给房子的,《圣经》里头,他饿了给他点吃的,五块钱的热干面,OK啊;他没有衣服穿,给他点衣服穿,仅此而已。没有让你还他的赌债,也没有让你还他的毒债。所以我想你要给,最好是把智慧给出去。 咱们教会是一个学习的教会。为啥?要得到智慧,得到聪明,认识神,这都是学来的。连快乐都是学来的呀!我是一个快乐的牧师,我很想把快乐给大家,我建立了一个快乐的教会,建立了一个给出去的教会。 咱们教会不敛财,你奉献,如果你不明白奉献的意义都没有资格奉献。今天我得强调这事,不明白奉献的意义,你没有资格,你得学习,你得变聪明,你得知道自己在干啥,最重要的就是给人快乐的智慧。 以前我是个快乐的牧师,我给出去,但吸引来了一群自私的家伙,整一大堆烧鸡、烧鸭、火腿肠和东北粉条,每个礼拜天,预备很多好吃的,结果来了一群吃货。他们吃完了以后还剩下很多,就分别打包。有一个姐妹,我就希望她打包回去,给她宿舍里的朋友分享,然后也能多来几个吃货,那时候很希望吃货来,我是很有给出去的心的,我出钱出力。 结果过了没多久,发现她满脸长痘子。我说:你怎么长这么多痘子呢?她也不知道。后来发现每个礼拜打包那么多东西,那酱牛肉,花椒大料什么往里一加,炖出来的酱牛肉吃一个礼拜。哎呦,我的天哪!我礼拜天给出去的,能供养她一个礼拜,结果天天吃吃出痘子来了,把容都给毁了,我心里这个难过啊。 后来我改了,让大家都快乐,咱们大家都是给出去的人那多好。听明白了吗?咱们是一个给出去的教会,给出去的教会是一个付出的教会。今天讲《传道书》的第十一章,你要确切地知道,《传道书》的第十一章是给我们快乐的指引,知道怎么回事是快乐。不快乐很正常,因为人都以为得着了是得着,其实不是,给出去的才得着。

神啊!今天就给我们智慧。神啊,你在我们身上的旨意是快乐,你在我们身上的旨意是健康,你在我们身上的旨意是兴盛。神啊,今天就救我们脱离那败坏我们的肉体,救我们脱离那些败坏我们的自私,救我们脱离败坏我们的愚昧,让我们能够得着这快乐的智慧。 主啊,让我们知道,耶稣基督就是神的智慧,耶稣基督就是神的能力。今天让我们能够开始在耶稣基督面前得着这智慧,得着这能力,让我们在世上的日子,可以活出你荣耀的形象,让你的计划成就在我们的身上,愿你在我们身上的计划成就。 奉耶稣基督的名,阿们!

记住,给出去是智慧,那是神的智慧。当将你的粮食撒在水面,因为日久必能得着。得着了吗?肯定得着。为什么?因为你白白地给出去。为什么撒在水面上?这是白白地给出去?华人命定神学深深地了解给出去的智慧,不是因为别的,因为日久必能得着,这是神的作为。你慢慢琢磨,今天你如果欠债,想都不用想,每天都是想得着。 像我们,每天都想给出去,给出去是智慧,你要分给七人或者分给八人。光是佳美的,眼见日光也是可悦的。光从哪来?光就是不断地免费给出去的,阳光从来都不需要花钱,那都是神给我们的呀,那是神的智慧,神的能力。所以华人命定神学最早建了一个自私的教会,并不是因为我自私,是因为我想给出去,把人的自私给养肥了。 后来我们把教会这个文化彻底地改变了,有一些人还挺遗憾的:哎呀没吃到你的酱牛肉。我一看:这是什么脑子。现在多好,上来我就让你学会给出去,上来我就让你得到快乐的智慧,那不是更好吗?还觉得挺遗憾的,我一看那表情,哎呀我天哪,又来了一个饭桶、吃货啊。应该高兴才对,《传道书》比酱牛肉好,《传道书》也比小鸡腿好。

所以给出去是个智慧,华人命定神学一定是给出去。直到今天,我还是有一个很大的遗憾,还没有了却我的心愿。虽然我们这些牧者都很想给出去,但是有一样,我觉得太需要做了。一个是在神学上的科研,包括牧养能力的科研,我们需要牧养这样的问题,牧养那样的问题,我们付出的力气还不够,我们开发的内容还不够多。 今天我们需要开发更多的内容,我们需要给出去更多。你不开发内容,哪来的粮食?没粮食你给啥?若给出去的是化肥,可就麻烦了。你说你就是吃化肥,还是有机肥,我觉得还是天然的啊。我想能不能开发点牧养的内容,让大家更有智慧。我感慨,到今天,其实我们当中有才干的不少。 前几天终于有一个让我得安慰的事儿,有一个姐妹打给我,她是一个会计公司、审计公司的合伙人。她说:老师,我想付出。我受了很大的安慰,我就告诉她,我说真的很需要。这个时候,我也深深知道如何利用人的自私。我说:咱就干点对你工作、公司有益处的。 我是想给出去,但是我觉得还得把这个给出去得益处,给出去得智慧说到点子上。我受了很大的安慰,但是我的体力有限。因为我们有一套独特的教学方式,我们有一套独特的内容开发的方式。你会发现同样的神学,华人命定神学讲得比较直白,比较简单。

把复杂的东西整简单了那是个智慧。简单了才能给出去。讲完了大家都听不懂,却“呱呱”地鼓掌,觉得我讲得很高深,把大家给忽悠晕了,那可不是华人命定神学的习惯,华人命定神学是把东西讲简单了。咱们所有的东西是免费的,你来咱们当中都是免费的。 华人命定神学的这些查经资料,这些讲道供养了很多人,就我所知道的,有N多个教会的牧者,他们没有能力生产这么多的内容,就是在我们网站上免费用。他们自己整了十来个人,整七八个人,然后还收奉献,播的是我的讲道。 其实我还是希望给他们更多的培训,给出去是我们的习惯,这是我们的智慧。至于有人说这是连锁,其实连不连上锁我也不知道,我们也不管,我们只管给出去。弟兄姐妹知道吗?在咱们这个地方,是神供养,神给我们诸多的恩典,所以我定了主意,就如同使徒保罗一样给出去。我们是一个给出去的教会,给出去的神学,那是神的智慧。

给出去是给自己,也就是说付出是恩典。我念给你听:云若满了雨,就必倾倒在地上。什么意思呢?昨天有一个姐妹问我,我说:这是给出去,最后又给到了自己。水从地上生,又浇在地上,我问你,得着了没有?得着了。就做了一个循环,然后滋养大地,大地又生长植物,生长农作物。 我们当中的弟兄姐妹可能读不太懂,然后问我这个问题的姐妹说:老师你太有智慧了。我告诉你,这句话真读明白的没几个。付出是恩典,是华人命定神学的一个非常重要的逻辑。这是神的作为,一边是云一边是雨。今天大家要知道,给出去是给自己,那是神的作为,只是很多人不知道。 今天我们是靠着什么活着呢?是靠着给出去活着的,因为神必供养我们。我知道,神在我们前面预备的是一个更加兴盛的路,所以无论到了什么地方,我横下一条心,我不占人家的便宜。我的目标是给出去,如果有一天我给不出去,我就坐化,或者叫做圆寂。 你要知道这是神的作为,如果人不知道这个真理,也不知道这个智慧,那可麻烦了。所以大家跟我建立的关系一定是健康的关系,我不指望从人得到什么,我只指望从神得着。

这后面又讲:树若向南倒或向北倒,树倒在何处就存在何处。奇怪吗?树倒了,是人砍倒的,如果是人砍倒的,那是人付出力气砍的,他肯定是朝着那个他要让它倒的方向。但是如果这树自己倒的,那不是神给的吗?是神给的。要倒在何处,就存在何处,倒在你怀里,就存在你怀里。听明白了吗?那是神给的。 为什么我这么解释呢?我觉得写这个《圣经》的所罗门,可能不知道中国人喜欢财,拜的都是财神。那这个木头叫做木材,我这个是我的解释。木材,如果一棵树这么大的材倒在你怀里,哇,发财了。后来我就在想,中国人真有才。 我小时候过除夕夜,当时人都穷,就很喜欢有钱,有钱叫有。然后我妈就安排我们家的一个孩子,抱着一捆柴火,从后院边跑边喊:柴来了,柴来了。我妈说:赶紧迎柴进来,进来。就把柴火抱进屋来了。那如果抱了一棵树,那得多大的劲儿啊,是不是。 然后我那个妹妹可有意思了:啥财呀,木材。我妈一听这家伙把财给称成柴火,财和柴火那可不是一个财。“啪”一巴掌给扇过去:让你瞎说。这是迷信。当然了,所罗门所写的这个那不是一回事,一棵树倒在你家里那多好啊,从山上倒了,就飞到你家院里了那就更好了,都不用运了。那就是财运啊。 这就知道这传道书写的意思,很有意思。第七点啊,第七点,今天有点智慧了没有啊,嗯,有点智慧了啊。第七点,不要找借口,不付出。是不是啊?

不要找借口,不付出,不要找借口不给出去。你知道这是什么意思吗?看风的必不撒种,望云的必不收割。一看风,不能撒种,因为有风;一看云,要下雨了,不能收割了,总有理由。我告诉你,人的懒惰总是能够找到借口。 就像我们当中那个姐妹的孩子,真让人闹心。为什么呢?从一个全职的改为兼职,全职还不起她过去花的那些钱呢,减薪以后做个兼职。这也很厉害啊,现在的年轻孩子很厉害。为什么?不想付出太多。一个礼拜工作七天,和一个礼拜工作三天四天那能一样吗? 懒惰,看风的必不撒种,望云的必不收割。就给自己找了很多贫穷的理由,给自己找了很多不给出去的理由。所以弟兄姐妹,要重新琢磨一下。早晨要撒你的种,晚上也不要歇你的手,因为你不知道哪一样发旺,或是这一个或是那一个,或是两样都好。 我们不知道哪块会发旺,但是我得告诉你,我们的一个基本原则,也没指望怎么着,只指望一件事儿,就是给出去。什么意思呢?就是不希望找任何的借口。早晨撒你的种,晚上也可以撒你的种,中午也可以撒你的种,你不知道哪样会发旺。然后,我们就是这么不断地给予出去,不找任何的借口。

这世上的智慧是很厉害的。风从何道来,骨头在怀孕妇人的胎中如何长成,你尚且不得知道。这样行万事之神的作为,你更不得知道。哎哟,给出去他怎么就能得着呢?完了,为啥?因为掉到这个商人的逻辑体系里。商人是赚的体系,神的体系是给,神给你。 你比如说这地上的水上升,然后在天上成了云,然后云满了就降下雨。如果你不蒙福一定要解决这个问题,蒙福的问题很重要。人要不蒙福,你干啥都没用,你怎么整都不行;人要不蒙福,你手所做的都不蒙福,你身所生的,牲畜所下的都不蒙福,你看这多严重。如果你身所生的不蒙福,你不需要反思吗?你牲畜所下的不蒙福,你不需要反思吗? 所以我想我们不要用世上的智慧。那蒙福和不蒙福那是完全没有办法用世上的逻辑解释的。就是你很努力,很辛苦,却没得着。人家也很努力,也很辛苦,又得着了,你能不着急吗? 但是我告诉你,有福的人不是这样,有福的人不是靠双手的刀剑,而是靠神的祝福,靠双手刀剑度日的都是受咒诅的。你可得听清楚了,祝福和咒诅,这是人活着的关键,永恒不变的道理。我讲这些不是给大家洗脑,这是神的设计。你可能理解不了,但如果你真的理解了,那就是快乐的智慧。

我们在这世上理解不了的东西太多。早些年间,我刚刚信主,一个老人家是教会的领袖,他给我上课。这个老人家很有钱,有钱到难以理解的地步。他们家是开油站的,在新加坡拥有好多间加油站,往车里加油,那就是印钱似的,很有钱。 他说的奉献,就是我的收入,刨掉我的开销,剩下的那点钱,就是奉献的数。按照我的算术,我就把那奉献完了以后月光,还不一定够。哎呀,我往家走,眉头紧皱,难受。走到一半儿,我想明白了。我说:我这么穷,人家那么有钱,人家告诉我,给出去奉献。干!给!奉献! 结果这一干不得了,神给我的太多了,做了一个一辈子永远不会后悔的决定。为啥?因为这是神的作为,理解不了,但是后来我能理解了。为什么?我有智慧了:九块钱比十块钱多,因为这九块钱蒙祝福。 后来我在教会里头还看到了另外一个坏的习惯,人从口袋里往外掏钱,在钱包里扒拉来扒出去,一个二十的,一个五十的,拿了一个二十的,塞进奉献袋里了。还有人挺有意思的,那奉献袋传过去,拿一个一块的,攥紧了,“咔”,进去了,“咔”,里面抓出来一个五十的,因为奉献袋,你也不知道他手进去干了些啥,我们看不见,啥事儿都有。 后来我自己做了一个决定,我觉得奉献不疼不行,要奉献到痛。当然了,现在一点都不痛了,那个时候需要痛。不痛,那你都是给小费,那你给神小费那不要命了吗?现在那简单了,现在奉献老好了。感谢神,我们不能用世上的智慧理解神。有的人曾经问我:是不是属神的智慧和属世的智慧是完全相反的?应该是的。

人在这世上不过是虚空的虚空。人活多年就当快乐多年,然而也当想到黑暗的日子,因为这日子必多,所要来的都是虚空。我们华人常常讲,三十年河东,三十年河西。你三十年在河东的时候挺好,换到河西的时候就不好了。 所以我们不管将来的日子如何,只要在我们在世上的日子,人活一年就快乐一年,活两年就快乐两年,活三年就快乐三年。不管他是在河东还是在河西,都是快乐的河,是快乐的河东,也是快乐的河西,因为人在这世上不过是虚空。 让我给你举个约瑟的例子:做公子哥的时候,快乐地做着公子哥,穿着他爸爸给他的彩衣,那家伙那彩衣看起来比今天的爱马仕好多了。后来做了奴隶,到了河西了。 做公子哥,快乐的公子哥;做奴隶,快乐的奴隶;做了囚犯,快乐的囚犯。不管是在河东还是河西,人在这世上,不过是虚空的虚空而已,但在这世上有一件事是不能少的,就是得到快乐的智慧。为什么?相信神!听明白了吗? 人活多年,就当快乐多年。我告诉你,就算是做了奴隶,就算是做了囚犯,也不过是神给你的一个训练和考验,将来你从那里出来的时候,一定会成为一个了不起的人。后来,经过十三年的河西,换来了很多年埃及宰相的河东。那不是三十年河东,三十年河西,那是十七年的河东,十三年的河西,后来又回河东了。 一生活在快乐当中!弟兄姐妹,听见了没有?一生活在快乐当中需要从神来的智慧,要把人一生看透啊!你看不透很麻烦的。弟兄姐妹,看透了,很多事儿就迎刃而解了。能听见吗?能不能把这句话刻在心坎上:人活多年,就当快乐多年,因为所要来的黑暗的日子必多。黑暗也拦不住在我们心里的光。

**少年人啊,你在幼年时当快乐,在幼年的日子使你的心欢畅,行你心所愿行的,看你眼所爱看的,却要知道,为这一切的事,神必审问你。(《传道书》11:9)** 所罗门经历了一大堆的事情,做了一大堆的事情,快乐了吗?没快乐。少年的时候就不再自私,少年的时候就给出去,少年的时候就能够得着快乐的智慧。要知道在少年的时候也都是虚空!要知道神必审问!不要像所罗门,要学大卫,所罗门到老了才突然间意识到:嗨,少年的日子白过了。忙乎了一辈子,只有到老的时候才知道什么叫做快乐。 因为神必审问!如果你体贴肉体,老三样。我也害怕我们当中的牧者一整就用这老三样:体贴肉体、爱世界、识别善恶,因为这样神必审问你。神不但是后来审问你,在世上的时候你也会经历神的审问,让你知道这都叫愚昧。

你知道人一生,当从心中除掉愁烦,从肉体克服邪恶,因为一生的开端和幼年之时,都是虚空的。昨天一个姐妹,她上小学的时候,她爸爸因癌症过世。她就给我讲当时的情景,去世以后就从医院运到了火葬场,火葬场里头有个大冰柜,从那冰柜里拉出来一看,人就躺在那里头,但是没有了气息。 然后那个年代,人还可以看到怎么火化,“咣”推进去,那火“呼”地一下烧完了,烧完了以后,拿了一小包,买了一个骨灰盒,把那包骨头骨灰放进去。当时我们那个姐妹就觉得,这是啥啊?虚空的虚空,没了。我们大概这一生,走到头的时候就是,“砰”推进了火化炉,然后那火“砰”,然后就变成了一把灰。 我们当除去愁烦,克去邪恶,不再体贴肉体,不再追求这世上的这些东西,单单寻求一种逻辑给出去,这是祭司的逻辑。祭祀的逻辑是一个快乐的逻辑,是一个属神的逻辑。今天如果你很不快乐,原因很简单,就是心中太多的愁烦,肉体中太多的邪恶。把人活着这事儿看得太认真了。 原来人一生的开端和幼年之时,直到老的时候都是虚空的。为什么所罗门只讲一生的开端和幼年之事?因为幼年之时,充满了盼望,如果从幼年之时就克去了这些东西,我们的盼望就在神那里,一生知道都是虚空的虚空,人怎么可能不快乐呢?今天就收拾一下我们的内心,让我们能够快乐地活着,得着快乐的智慧,这是好的无比的。 愿神祝福大家!阿们!
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