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【Bible Study】Leviticus 6 - Priests Bear the Responsibility for Atonement

2020-11-13 25,255 Leviticus Sacrifice Priest Prayer Sin Logical System Grace

A Study of Leviticus

Introduction

Good day, everyone. Let's turn to Leviticus, Chapter 6. When it comes to the question of how a person can live well, the answers are incredibly diverse. Some people think that living well requires money. Is that really the case? If you observe closely, having money doesn't necessarily guarantee a good life. If you delve deeper, it's a myth. Others believe that to live well, one needs power, to be above the masses, second only to one. Is that really the case? If only it were that simple.

Historically, Li Si of the Qin Dynasty was very capable, but he was a farmer. Through observation, he realized that the rats in the granary lived well, eating their fill and basking in the sun; the rats in the toilet lived miserably, fighting for scraps, living hard lives. Later, he became the Prime Minister of the Qin Dynasty. Did he live well then? Actually, he didn't, and his ending was tragic.

People always think they should be like rats in a granary, but how can a person truly live well? To live well, one must resolve the issue of sin. If sin is dealt with, one can live well. When a person is sick, they need healing and deliverance, but what's most needed is repentance, and the most important thing to resolve is the issue of sin. Why do we pray? Prayer itself is a sacrifice. So, if you want to live well today, you must first address the issue of sin. How do you resolve the issue of sin? Someone has to do the work of sacrifice. And who does that? The priests.

Therefore, priests must bear the responsibility of atonement, which is also the theme of Leviticus, Chapter 6. Today, we must understand what it means to be a Christian. Christians are priests of the living God. This is important! The work of a priest is to have their hands reach the throne of God and their feet stand on the ground, bringing God's blessings down from heaven and taking people's problems from earth to God. The priesthood is a very glorious office. It's crucial to address the responsibilities of being a priest. The entire book of Leviticus is about how to be a priest. The Book of Isaiah, a book of prophecy, can be summarised as being a priest of the living God. We created a song called “Arise, Shine!” because as priests of the living God, we will be raised up to shine. Therefore, priests must bear the responsibility of atonement.

The Fire on the Altar Must Be Kept Burning; It Must Not Go Out

Leviticus 6:8-13 talks about the priests resolving the issue of the altar. The altar is for sacrifices. The altar must have fire burning constantly, every day. Why must it burn every day? Because whether people come to offer burnt offerings or sin offerings, they need to be burned on the altar, and the fire on the altar must not go out. This is very important.

Our church is a church of prayer, praying to an unimaginable extent, but compared to what Leviticus says about the fire on the altar never going out, we are still a bit short. But we will continue to press on until we fully enter into God's will. Priests build altars with fire; today, we build churches of prayer. Recently, we suddenly realized that Satan wants to corrupt the church. We had never completely overcome this, so we decided to have three days and three nights of continuous, 72-hour prayer. The effect of continuous prayer is the resolution of the issue of sin.

A person who fights against the devil must be someone who has completely offered themselves to God, and then they can tend to the fire on the altar, which is our fire of prayer. Our fire of prayer must not go out. So, does prayer waste time? No, prayer doesn't waste time. Not praying wastes time because the fire on the altar must not go out.

Recently, I’ve noticed a peculiar phenomenon in different settings: those close to us are blessed. Yesterday, I ministered to a sister whose friend lived near her. Recently, she left this place to work far away. Then her friend called her, saying that her friend's son had committed suicide at home, and the body had just been taken away in the morning. Then she told our sister that when you lived here, this place was peaceful; since you left, many families here have had problems.

This is because our sister prayed every day when she lived here. This prayer turned that place into a fiery altar, and a fiery altar resolved the work of sacrifice and atonement. If a person’s sin is atoned for, the outcome of their life will be different.

Some time ago, I returned to the place where our original physical church was located. I saw the desolation, completely different from when we were there. Many shops were closed; the desolation was heartbreaking. When we were there, it was prosperous; when we left, it declined. I wondered if it was related to our presence. Maybe it was, maybe it wasn't, but I tell you, wherever there is a fiery altar, there you will see God's presence and blessing. Don't think the fire on this altar is common fire; it is God's holy fire. Since it’s God's holy fire, why do the priests keep adding wood to keep the fire burning? Because that is the priest's responsibility.

When we buy property, we like to buy in cheaper areas, what we call low-lying areas. Recently, some properties we bought were very desolate and didn't look prosperous, but they were cheap and in good locations. Then one of our sisters bought one, and after buying it, we established a fiery prayer altar there. As a result, in the past year or so, this place has become prosperous.

This sister bought the property at the lowest price, but when others bought later, it had already increased by about twenty to thirty percent! Actually, the entire Singapore property market only increased by about one or two percent, but this sister’s property increased a lot. What I mean is, where there is an altar of prayer, prosperity is more likely. This year, we have watched this community become prosperous, and many surrounding properties have been developed.

Yesterday, I received bad news. In a Singaporean prayer group of mighty warriors that I know, one brother said last week: I’m not playing with you guys anymore. I'm leaving the group. I have to take care of my own things. I don't have time to pray and fight with you.” This was just a week or so ago, and yesterday I received news of his death. Before he died, he was still on the phone with someone, and an hour later he passed away. He was sent to the hospital, and the doctor said it was a heart attack. He was a man who loved money and the world. He even came to me for prayer when he was sick, and he really got better after I prayed.

So I went to his funeral. I thought, people just live and die, it’s so sad! He was younger than me! And then he was gone. I was very moved, and I said to God, God, let me serve you well in this world, build a fiery altar, and always do the work of atonement. May what I do be pleasing to you, and may what I do prosper through your grace!

I think no matter what you save time on, don't save time on prayer. No matter what you save time on, don't save time on building a fiery altar of prayer.

**The Lord commanded Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the hearth of the altar all night until morning, and the fire must be kept burning on the altar. The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. Then he is to take off these clothes and put on other clothes, and take the ashes outside the camp to a place that is ceremonially clean. The fire on the altar must be kept burning; it must not be allowed to go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. The fire must be kept burning on the altar continuously; it must not go out. (Leviticus 6:8-13)

Keep it burning, never let it go out. Repeated three times in a row. So we must understand what we live by. Do we live by money? No, money cannot solve all our problems; the problems that money can solve are very limited. Do we live by work? No, we live today by fulfilling the priest's responsibility, serving God. Keep the fire on the altar burning, never let it go out, and then there are those who offer burnt offerings, grain offerings, and sin offerings. Offering sacrifices for atonement is our responsibility as priests. Once we offer sacrifices for atonement, we will prosper in many things.

The brother I mentioned earlier died. How could he have died just one week after leaving the group? Whether it’s related to leaving the group, let’s not argue about it for now, but I tell you, in my opinion, as long as there is an altar of prayer, and people burn incense and offer sacrifices on this altar, the result will be the forgiveness of sins.

Living in the Flesh Is Living in Sin

What exactly is sin? Anything that lives according to the flesh is sin. If a person lives in the flesh, they will feel that money is more important to them, that finances are the most important.

The Lord said to Moses: “If anyone sins and is unfaithful to the Lord by deceiving a neighbour about something entrusted to them or left in their care or about something stolen, or if they defraud their neighbour, or if they find something lost and lie about it, or if they swear falsely about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by fraud, or what was entrusted to them or the lost thing they found, or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they realize their guilt. And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of these things they did that made them guilty.”(Leviticus 6:1-7)

Everyone must know that if sin is not forgiven, demons will torment you. They might say he died of a heart attack, but in my opinion, Old Ma grabbed him away. Why did Old Ma grab him away? We don't know the details, but it's because he had sin on him. If you think carefully, you will find that some records in the Bible are very interesting. People live and die, and this is inseparable from sin. It is impossible to live well if you sin.

Let me tell you about the Ten Commandments. Worshipping idols is a sin, and you cannot live well if you do that. The fifth commandment is to honour your parents; the sixth is not to murder; the seventh is not to commit adultery; the eighth is not to steal; the ninth is not to bear false witness against anyone; and the tenth is not to covet your neighbour's house, wife, servants, ox, donkey, or anything else that belongs to your neighbour. All of these are related to finances.

As far as I know, the sin of coveting other people's wealth is very serious. Demons can take people's lives at any time. Having a fiery altar and the opportunity to atone for sins is a grace. Some people say, “What kind of grace is this? I owe someone ten dollars, and after returning ten dollars, I still have to compensate an extra fifth, two dollars more. I took advantage of ten dollars and have to pay twelve dollars, and I also have to find a ram without defects from the flock. Is this worth it?

You can't calculate the accounts like this because the Christian sacrifice resolves the issue of sin, and only by resolving the issue of sin can you live well. You must know that having sin means being against God. How can you live well? If a person loves the world, the love of God is not in them. But if a person loves God and is aware of their sins, they atone for their sins. Giving back however much money is better than carrying sin. As far as I know, no one who has coveted other people's houses has lived well. King Ahab seized someone else's vineyard and died miserably.

The most important responsibility of being a priest of the Lord God is to manage a fiery altar. Our church in the early days was not a church of prayer; there was no fiery altar, and it suffered a lot. Later, I repented and established a church of prayer. Someone said, If twenty percent of your church members participate in prayer meetings, your church cannot but be revived! Later, one hundred percent of our church members participated in prayer meetings, but it didn't revive much, but it solved the fundamental problem and became a church of prayer, often praying continuously for several days, after which things would happen.

A Determination to Thoroughly Deal with Sin

But no sin offering, of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire. (Leviticus 6:30)

The priest from among Aaron’s descendants who is anointed to succeed him shall offer it. It is a perpetual ordinance. It shall be wholly burned to the Lord. Every grain offering of the priest shall be wholly burned. It shall not be eaten. (Leviticus 6:22-23)

Some sacrifices are edible after being offered, while others are not. There are two instances where the meat is not to be eaten when the blood is brought into the tent of meeting for atonement in the Holy Place. The first is when the priest sins, causing the congregation and the people to fall into sin. The second is when the entire congregation of Israel does what the Lord has commanded not to be done. Both of these are very serious. If the church is led into sin because of the pastor, such as through erroneous teachings, then the meat of the sacrifice cannot be eaten. Other sacrifices, such as those offered for the sins of officials or individuals, the remaining portions can be eaten.

How should we interpret this in the New Testament era? I believe this is what everyone is concerned about. The church must be a fiery altar, a praying church. Without prayer, there is no way to offer sacrifices. With a praying altar, a fiery altar, there is an altar for atonement. If the congregation is led into sin because of the pastor's erroneous teachings, then partaking in Holy Communion is useless. Therefore, we must know that the sin of the priest can lead the entire congregation into sin, or the entire congregation sins against God by doing what He has commanded not to be done. I can only regretfully tell you that even if the entire church observes Holy Communion, it is of no use. But if it is not such a situation, whoever eats the sacrificial meat or touches it will be called holy, because it is a sin offering, and sin can be forgiven.

But I must tell everyone in advance, and I do not want you to misunderstand me. I really do not care whether people come to church or how much money you donate. I only care about one thing: can you live well? Can the sins on you be sacrificed through a fiery altar so that your sins can be forgiven? Some people may wonder, why bother so much? Has not our Jesus Christ already offered the atoning sacrifice for us? Yes, but that does not replace the church's need to pray and fight. Our Lord Jesus is a praying God. Do not be self-righteous. Prayer is very important for the church. If a church has many erroneous teachings, it is very dangerous.

Before, a sister came to me, showing a tendency to worship masters. In fact, I want to tell everyone that worshiping masters cannot solve the problem of sin. Praying to God and asking Him to blot out our transgressions is the key to solving the problem. Offering a sin offering, and having a fiery altar and a pure gospel, is more important than anything else! Since she has the idea of worshiping masters, it means she has problems that need to be solved. I told her that I would arrange a time to pray for her, but the prayer did not work. You may wonder, is it not said that all prayers at your place are effective? Are not all healed? Indeed, all can be healed, but the problem of sin must be solved through the altar of sacrifice, and the altar must have fire. The entire church cannot live in an erroneous belief system. To live in an erroneous belief system is to live in sin.

But I know a lot of Christians who live in an erroneous theological system. I often hear them say that they pay a great price. I would ask them, what price have you paid? But after listening, I find that it is not much of a price. They still think it is a great price, and they say that they have a great destiny, but they cannot explain their destiny clearly. I advise them that the diseases on our bodies come from the sins within us. On this point, the demons will not be wrong, and God will not be wrong. Even if these diseases befall me, I will only feel that it is my own fault, caused by the sins on my body.

The key to solving the problem is that the church must have an altar with fire, and the entire congregation cannot fall into sin because of erroneous teachings. Those who serve as priests must have correct teachings, teaching the correct truth of God. If the pastor twists the word of God, he will also get sick, and prayer will not be effective; he will have to see a doctor.

A brother came to us before. I asked him, how is your church? Why do you not seek prayer from your church's pastor when you are sick? He said, Our church is very interesting. The pastor of our church has to find the church's doctor to see him when he gets sick. I continued to ask, What if your church's doctor gets sick? He said, The pastor of our church will not solve his problems either. I think this is all a result of erroneous teachings and an erroneous belief system.

Brothers and sisters, after listening to my words, you can first ponder whether my words distort the truth. Why does Leviticus mention that if the priest or the entire congregation sins, all the sacrifices offered must be burned? The reason is very simple: people live in a fleshly logical system and feel that they must have this or that. When people live according to their internal logical system for fleshy things, they have to speak the words of God even if they have thoughts of greed and coveting other people's houses. How can he preach the pure gospel?

Faced with this situation, we must learn to completely dedicate ourselves to God as a sin offering, completely burn away the sins within us, which means having a thorough determination to deal with sin. How filthy is sin? Our sacrificial animal for atonement, the meat of the sacrificial animal, must be cooked in earthenware, and the earthenware must be broken and discarded after cooking. Think about how filthy that sin must be. How high are the standards of holiness that our God requires? If it is cooked in copper utensils, the copper utensils must be smeared and cleaned because there is sin in them. Why does touching the sacrificial animal make one holy? Because when we offer sacrifices, the sins on our bodies will be attributed to this sacrificial animal.

Restoring Destiny, Becoming a Blessing

If you want to live well, especially brothers and sisters who are still sick, the most important problem you need to solve is whether to continue living in an erroneous worldly logical system. The protagonist of the funeral I attended this time was quite familiar with me. He wanted to live well, but would the demons allow him to live well? Would God allow him to live well? This is why I often emphasize that there is no blessing outside of destiny.

What a person lives for is his destiny. I live for God, which is my destiny. But let us ask ourselves carefully whether living for the sake of living can really solve the problem of sin on us. No, which means that people will live in sin as they live, so how can they live well?

If our destiny is to serve God, build a fiery altar, and take on the responsibility of completing atonement, we will see God's grace come. That is why there are so many people healed among us. A few days ago, someone emailed me and told me that his hand had numbness. He is a pastor and usually likes to listen to the sermons on my website. In fact, hand numbness is a very serious problem. It is a demon living in a person's heart.

All people with heart problems will have numbness in their hands. A person whose heart is disturbed by the spirit of death has very serious problems. Brothers and sisters, begin to know what you want to live for. If you say, I just want to be an ordinary Christian. I don't want to take on this responsibility of atonement. I just want to get some benefits, then I can only tell you to slowly follow your logical system and see what the final outcome will be.

Some people love the world very much. I have never heard anyone say to me, I have not served God well. I cry bitterly. God, have mercy on me! Few people say, I have not served God enough. Whenever they call me, they say that there are problems with work, problems with immigration, problems with permits, problems with status, and other worldly matters. Some people even cry when they talk about it. What is there to cry about in these worldly matters? It is as if they have missed some great opportunity, and the whole person collapses. How foolish! People who live to pursue earthly things will live like the dead brother I mentioned. He does not have to be busy with worldly things anymore. May God have mercy!

We must know our responsibility, know our destiny. Our destiny is to build an altar of atonement. Our hands must touch the throne of God and bring down God's blessings, becoming a blessing to this generation. We must be priests who can bring people's problems before the throne of God. This is our glorious destiny. May God bless everyone!

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《利未记》查经列表 大家好,我们来看《利未记》第6章。对于人怎么才能活的好这件事,答案简直是千奇百怪。有人觉得活的好得有钱,真的是这样吗?其实你仔细观察,人有钱也不一定活得好。如果你深入了解的话,这是一个迷思。还有人觉得,人要活的好得有权力,身居万人之上,一人之下,真的是这样吗?真的是这样就好了。 历史当中,秦朝的李斯很厉害,但他是个农民。他通过观察,发现粮仓里的老鼠活的好,吃饱了晒太阳;厕所里的老鼠活的很惨,为了争抢厕所的东西打架,很辛苦。后来他做了秦朝的宰相,他活的好了吗?其实活的也不好,后来死的也很惨。 人总觉得应该做一个活在粮仓的老鼠,但是人怎么能活的好呢?人要想活的好,得解决人身上的罪,人身上的罪如果被涂抹,就会活的好。人身上有病需要医治释放,其实最需要的是悔改,最需要解决的是罪的问题。为什么要祷告?祷告本身就是献祭。所以,今天你要想活的好,首先得解决罪的问题。如何解决罪的问题呢?得有人做献祭这份工作。那谁来做呢?就是祭司来做。 所以,祭司要担起赎罪的责任,这也是《利未记》第6章的主题。今天我们要知道,什么叫做基督徒?基督徒是永生神的祭司,这事很重要!祭司的工作,就是手要摸到神的宝座,脚要站在地上,把神的祝福从天上带下来,把人的问题从地上带到神那里去。祭司是非常荣耀的职份,一定要解决做祭司责任的问题,整本《利未记》讲的是怎么做祭司。《以赛亚书》是一本先知书,这本书总结下来叫做永生神的祭司。我们创造了一首诗歌叫做《兴起,发光!》,因为我们做永生神的祭司,就会被兴起来发光。所以,祭司要担起赎罪的责任。

《利未记》第6章8到13节,讲了祭司要解决祭坛的问题,祭坛是献祭的。祭坛上要有火常常烧着,每天都要烧着。为什么每天都要烧着呢?因为不管是来献燔祭还是献赎罪祭的人,都需要放在祭坛上烧掉,而且祭坛的火不可熄灭,这事很重要。 咱们教会是一个祷告的教会,祷告多到很难想象的程度,但是比起《利未记》所说的,祭坛上的火不可熄灭,差的还是有点远。但是我们会继续奔跑,直到我们完完全全进到神的心意里。祭司建立有火的祭坛,今天我们建立祷告的教会。最近我们突然间发现,撒旦要败坏教会,其实我们一直都没有在这件事上彻底得胜,我们就决定三天三夜,连续72小时不间断地祷告。不间断地祷告带来的果效,解决的是罪的问题。 一个跟魔鬼争战的人,必须是将自己完全献上给神的人,然后可以经营祭坛上的火,就是我们祷告的火,我们祷告的火不可熄灭。所以祷告耽误时间了吗?祷告不耽误时间,不祷告才耽误时间,因为祭坛的火不可熄灭。

最近我发现在不同的场合,出现很奇特的现象,就是靠近我们的人都蒙福。昨天我服侍了一个姐妹,这个姐妹的一个朋友住在自己附近。最近她离开这个地方,去了一个很远的地方打工。结果她的朋友打电话给她,说她朋友的儿子在家里自杀了,早晨刚把尸体抬走。然后告诉我们这个姐妹,你在这个地方的时候,这个地方很平安;你离开之后的这段时间,很多人家出问题。 因为我们的姐妹在这个地方住的时候天天祷告。这一祷告,那个地方就成了有火的祭坛,一个有火的祭坛就解决了献祭和赎罪的工作,如果人的罪一被赎,活出来的结果就会不一样了。 前段时间,我又回到我们原来实体教会租住的地方,我一看那荒凉的样子,跟我们在的时候完全不一样。很多店面都关掉了,荒凉的让人心酸。我们在的时候很兴旺,我们不在的时候就很衰败了,我就想是不是跟我们在不在那个地方有关系呢?也许是,也许不是,但是我告诉你,什么地方有火的祭坛,什么地方就会看见神的同在和祝福。这个坛上的火大家可不要以为是凡火,那可是神的圣火。既然是神的圣火,为什么祭司还在那里添柴火添木头,一直维持着火不可熄灭呢?因为那是祭司的责任。

我们买产业的时候,喜欢买便宜的地方,这叫做洼地。我们前一段时间买的一些产业,买的时候是很荒凉的,看着也不怎么兴旺,但是很便宜,而且地理位置也不错,然后我们当中的一个姐妹就买了,买了以后我们就在那里建立有火的祷告祭坛,结果这一年多下来,这个地方很兴旺。 这个姐妹买这个产业的时候是最低价,但到后面的人买的时候,大概就已经涨了百分之二三十了吧!其实整个新加坡的产业也只不过涨了百分之一,百分之二这个样子,但是这个姐妹买的产业却涨了很多。我说的意思就是,有祷告祭坛的地方就容易兴旺。这一年我们眼看着这个小区开始变得兴旺,周围很多产业都被开发起来。 昨天我收到了一个噩耗,我在新加坡人的一个名叫大能勇士的祷告群里,这些人都是我认识的。上个礼拜就有一个弟兄在群里说:我不跟你们玩了,我退群了,我得去忙我自己的事情了,我没有时间跟你们祷告争战。这也就是个把礼拜前的事情,结果昨天我就收到他的噩耗,死了,他死之前,还在跟一个人讲电话,一个小时之后就咽气了。送到医院,医生说是心脏病发作,就这么死了。这个人很爱钱,也很爱世界,他有些病还来找我祷告过,我祷告后还真的是好了。 所以我就去参加了他的葬礼,我就在想,人就这样活着活着就死了,真是悲哀啊!他比我年龄还小呢!然后就这样没了,我就很感慨,就跟神说:神啊,叫我在这世上的日子好好的来侍奉你,建立有火的祭坛,然后常常做赎罪的工作,愿我手所做的在你面前都蒙恩典,我手所做的都因着你的恩典可以兴盛!

我想大家在什么事情上省时间,都不要在祷告的事上省时间,在什么事情上省时间,都不要在建立有火的祷告祭坛上省时间。 **耶和华晓谕摩西说: 你要吩咐亚伦和他的子孙说,燔祭的条例乃是这样:燔祭要放在坛的柴上,从晚上到天亮,坛上的火要常常烧着。 祭司要穿上细麻布衣服,又要把细麻布裤子穿在身上,把坛上所烧的燔祭灰收起来,倒在坛的旁边; 随后要脱去这衣服,穿上别的衣服,把灰拿到营外洁净之处。 坛上的火要在其上常常烧着,不可熄灭。祭司要每日早晨在上面烧柴,并要把燔祭摆在坛上,在其上烧平安祭牲的脂油。 在坛上必有常常烧着的火,不可熄灭。(《利未记》 6:8-13 )** 要常常烧着,不可熄灭,一连重复了三次。所以我们得明白,活着到底靠什么活着,活着是靠钱吗?不是,钱不能够解决人所有的问题,钱能解决的问题是很有限的;我们活着是靠工作吗?不是,我们今天活着乃是靠着履行祭司的责任,侍奉神。让祭坛上的火常常烧着,不可熄灭,然后有献燔祭的、有献素祭的、有献赎罪祭的。献祭赎罪是我们祭司的责任,我们一旦献祭赎罪,我们就会在许多的事上兴旺。 我刚才说的那个弟兄死了,他怎么就退群一个礼拜就死了呢?到底跟退群有没有关系,咱们暂且先别去争论,但是我告诉大家,就我自己认为,只要那地方有祷告的祭坛,人在这祭坛上烧香献祭,结果就会罪蒙赦免。

罪到底是什么呢?凡是凭着肉体活着的就是罪,一个人如果活在属肉体的里面,就会觉得钱对他比较重要,财务最重要。 **耶和华晓谕摩西说: 若有人犯罪,干犯耶和华,在邻舍交付他的物上,或是在交易上行了诡诈,或是抢夺人的财物,或是欺压邻舍, 或是在捡了遗失的物上行了诡诈,说谎起誓,在这一切的事上犯了什么罪;他既犯了罪,有了过犯,就要归还他所抢夺的,或是因欺压所得的,或是人交付他的,或是人遗失他所捡的物, 或是他因什么物起了假誓,就要如数归还,另外加上五分之一,在查出他有罪的日子要交还本主。 也要照你所估定的价,把赎愆祭牲-就是羊群中一只没有残疾的公绵羊-牵到耶和华面前,给祭司为赎愆祭。 祭司要在耶和华面前为他赎罪;他无论行了什么事,使他有了罪,都必蒙赦免。(《利未记》 6:1-7 )** 大家一定要知道,罪没有赦免,鬼就会来折腾你,可能说是心脏病发作死了,其实按我说,就是老马把他给抓去了。为什么老马把他给抓去了呢?这细节咱就不知道了,就是身上有罪。你仔细思考,你会发现在《圣经》里有一些地方的记载很有意思,人活着活着就死了,这件事与罪密不可分,犯罪是不可能活的好的。 我给大家讲一下《十诫》,跪拜偶像是罪,是活不好的;第五条诫命,孝敬父母;第六条,不可杀人;第七条,不可奸淫;第八条,不可偷盗;第九条,不可做假见证陷害人;第十条,不可贪恋人的房屋、妻子、仆俾、牛驴并他一切所有的。所说的这些都和财务有关。

据我所知,贪恋别人财务的罪是很严重的,鬼可以随时随地把人的命掳去。有火的祭坛,有赎罪的机会是恩典。有人说:这是什么恩典,我欠人十块,还了十块,还要多赔偿五分之一,多两块,占了十块的便宜,要还十二块,还要在羊群中找一只没有残疾的公绵羊,这划算吗? 大家的账不能这么算,因为基督徒的献祭解决了罪的问题,解决了罪的问题才能活的好。要知道人有罪就是与神作对,那能活得好吗?人爱世界,爱神的心就不在他里面。但人爱神,意识到自己的罪,就赎罪,还多少钱都比带着罪好。我所知道的,贪恋别人房屋的没有一个人活得好的,亚哈王占了人家的葡萄园,就死得很惨。 做耶和华神的祭司,最重要的职责是经营有火的祭坛。我们教会早期是不祷告的教会,没有火的祭坛,遭了不少罪,后来我悔改,建立了祷告的教会。有人说,如果你们教会有百分之二十的人参加祷告会,你们教会不能不复兴!后来,我们教会百分之百的人参加祷告会,也没怎么复兴,但是解决了根本问题,成为了祷告的教会,经常连续几天的祷告,之后就会有事情发生。

**凡赎罪祭,若将血带进会幕在圣所赎罪,那肉都不可吃,必用火焚烧。(《利未记》6:30)** **亚伦的子孙中,接续他为受膏的祭司,要把这素祭献上,要全烧给耶和华。这是永远的定例。祭司的素祭都要烧了,却不可吃。(《利未记》6:22-23)** 有一些祭物献完了之后是可以吃的,有的是不可吃的。有两种情况下,将血带进会幕在圣所赎罪,那肉不可吃,第一种情况是祭司犯了罪,使会众、百姓陷在罪里;第二种是以色列全会众行了耶和华吩咐不能做的事情;这两种情况都是很严重的。如果教会因为牧师的缘故使教会陷到罪里,比如错误的教导,那么祭牲的肉不能吃,其他的,比如官长犯罪,某些人犯罪献上的祭物,剩下的是可以吃的。

那么在《新约》时代该如何解读这件事,我想这是大家关心的。教会必须是有火的祭坛,必须是祷告的教会,如果没有祷告,就没有办法献祭。有了祷告的祭坛、火的祭坛,就有了赎罪的祭坛。如果因为牧者错误的教导,使教会会众陷在罪里,吃圣餐就没有用了。所以,我们可得知道,祭司犯罪会把整个会众带到罪里,或者整个全会众犯罪得罪神,行了耶和华神所吩咐不可行的,我只能很遗憾的告诉你,即使整个教会守圣餐,也都没有用了。但如果不是这种状况,凡是吃祭肉的或者摸着这祭肉的,就能被称为圣,因为这是赎罪祭,罪可以得以赦免。 但要我必须跟大家提前说一声,大家别误解我,我不希望你们误解我,我真的不太在乎有没有人来教会,我也不太在乎你奉献了多少钱,我只在乎一件事,就是你是否能够活得好?你身上的这些罪可以通过有火的祭坛得以献祭,罪得以赦免。有人会纳闷,何必那么麻烦?我们的耶稣基督不是已经为我们献了挽回祭了吗?是啊,但这也取代不了教会要祷告争战,而且我们的主耶稣就是一个祷告的神。大家千万别自以为是,祷告这事对于教会而言是非常重要的事情,如果一个教会有很多错误的教导,那是很危险的。

之前有一个姐妹找我,是有点儿拜大师的意思,**其实我想告诉大家,拜大师不能解决罪的问题,祷告神,求神涂抹我们的过犯,这个才是解决问题的关键所在。而献上赎罪祭,以及有火的祭坛,纯正的福音,这比什么都重要!** 既然她有拜大师的想法,其实就是有需要解决的问题,我就对她说,我会安排个时间带你祷告,结果祷告却没有用。可能你听了会纳闷,不是说到你这里来祷告都好使吗?不是全都得了医治吗?确实是会都得了医治,但罪的问题还得透过献祭的祭坛,祭坛上得有火,整个教会不能活在错误的信仰体系当中,活在错误的信仰体系当中,那就是活在罪当中。 可我认识的活在错误的神学体系里的基督徒一大把,我经常听到他们说自己很付代价,我就问对方,你付上了什么代价?结果我一听,其实他那个算不上什么代价,他还认为那是一个很大的代价,说自己也很有命定,但对于自己的命定也解释的不清不楚的。我劝他说,我们身上的这些病都是来自我们里面的罪,关于这点,鬼是不会搞错的,神也不会搞错,即使这些病是轮到了我,我也只会觉得那都是自己活该,都是自己身上的罪所导致的。 而解决问题的关键,第一个是教会要有献火的祭坛,第二个是教会的全会众不能都因着错误的教导而陷入罪里,做祭司的要有正确的教导,教导神正确的真理。如果牧师扭曲了神的话,其实是会跟着一起得病的,而且祷告也不好使,还得看医生。 我们之前来了一位弟兄,我问他,你们教会如何呢?为啥你得病了也不找你们教会的牧师祷告呢?他说:我们教会可有意思了,教会的牧师得了病还得找教会的医生给他看病。我继续追问:如果你们教会的医生得病了呢?他说:我们教会的牧师也不会去解决他的问题的。我想这都是错误的教导和错误的信仰体系导致的结果。

弟兄姐妹,当你听了我这话,可以先自己揣摩一下,我这句话是否扭曲事实的真相?为什么《利未记》里面提到祭司或者全会众犯了罪,所献的所有祭物要全部烧掉?原因很简单,人活在属肉体的逻辑体系当中,会觉的自己得要有这个或者那个,当人为了属肉体的东西照着自己里面的逻辑体系而活的时候,心里头即使产生了贪财、贪恋别人房屋的意念,但是嘴巴上还不得不说神的话,他怎么可能会传讲出纯正的福音呢? 面对这种状况,我们就得学会完完全全的把自己献给神做赎罪祭,把自己里面的罪完全的烧掉,这意味着就是对罪要有一个彻底的决心。罪有多肮脏呢?我们赎罪的祭牲,祭牲的肉要放在瓦器里面煮,煮完了那个瓦器要打碎丢掉,你想想看那罪得有多肮脏?我们的神对圣洁的标准要求有多高,如果是用铜器皿煮,铜器就又要抹,又要擦干净,因为里面有罪。为什么摸着祭牲就会成圣?因为当我们献祭的时候,我们身上的罪会归到这个祭牲的身上。

**如果你想要活得好,尤其是身上还有疾病的弟兄姐妹们,你们最需要去解决的问题,就是是否选择继续活在错误的属世界的逻辑体系当中?** 我这次去参加葬礼的主人公,其实我跟他挺熟的,他是想要好好的活着,问题是鬼允许他好好活着吗?神允许他好好活着吗?这就是为什么我常常强调命定之外没有祝福的原因。 人为了什么活着,就是人的命定,我为神活着,这就是我的命定,但我们好好的反问自己,为了活着而活着,是否真的可以解决我们身上罪的问题?不能,也就是说人活着活着都是会活在罪中,所以怎么可能会活得好呢? 如果我们的命定就是侍奉神,建立有火的祭坛,担起完成赎罪的责任,我们会看见神的恩典临到,这就是为什么在我们当中有这么多病得医治的人。 前几天有人发电邮告诉我,他的手出现了发麻的问题,他是一位牧师,平时喜欢听我网站上的讲道。其实手发麻是很严重的问题,这是鬼住在人的心脏里。 凡是心脏有问题的人,他们的手都会发麻,一个心脏有死亡的灵搅扰的人,问题都是很严重的。弟兄姐妹开始知道你要为什么而活,如果你说,我就是想做一个普通的基督徒,我也不想担起这赎罪的责任,我就想沾点光,那我只能告诉你,你就慢慢照着你的逻辑体系走,看看最后的结局会是什么?

有的人很爱世界,我从来没有听到有人对我说:我没有好好侍奉神,我痛哭流涕,神啊,要怜悯我!也很少有人说:我侍奉神不够。每当他们一打电话给我,就说工作有问题、移民有问题、准证有问题、身份有问题等等这些世上的事。有些人说到动情之处,还哭起来了。世上这些事有啥好哭的?好像他们错过了什么上好的机会似的,整个人就崩溃的不行了,这多愚昧啊!人活着追求地上的事,就会活成像我所说的那个死去的弟兄那样,他不用再去忙碌世上的事了,愿神怜悯! 我们要知道我们的责任,知道我们的命定,我们的命定是建立赎罪的祭坛。我们的手要摸着神的宝座,要把神的祝福带下来,成为这个世代的祝福。我们要做能够把人的问题带到神的宝座前的祭司,这是我们荣耀的命定。愿神祝福大家!
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