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【Course】Debunking Myths - Lesson 18: The Myth of Curses

2019-05-06 8,471 001B Course - Unlocking Myths Course Curse Blessing Spellcraft Predestination Headhunting Ritual

Whether One Is Cursed Depends on Who You Are

Let us address a misconception, the misconception of curses. I often hear people say: Don't curse me. I am a person who enjoys conducting investigations and research, so I looked into how curses are spoken of.

Interestingly, the results of my research surprised me. What were these results? Curses are God cursing people, not people cursing people. Does the Bible ever mention people cursing people? Paul said that if anyone preaches a different gospel, let him be accursed. Is this a person cursing another person? Not really.

So, what does this mean? God was originally going to curse such things. My research results are as follows: in Numbers chapter 23, there was a prophet named Balaam. He wanted to get benefits from Balak, the king of Moab, so he set up altars to see if God would curse the Israelites. What was the conclusion? Surely there is no enchantment against Jacob, neither is there any divination against Israel.

In other words, whether or not one is cursed depends on who you are. If a person is not Jacob, does not have Jacob's Mingding Destiny, nor Jacob's attributes, even if he is a Christian, he still lives under a curse. This is why, after Numbers chapter 1 to chapter 23, many Israelites died in the wilderness. What is a curse related to? It is related to disobeying God's word. If a person is Jacob, no one can curse him through magic.

We must know that who said something unpleasant, who cursed me... these are worldly customs, and worldly customs are very powerful. Do we Christians believe in worldly customs or in God's word? This is a matter of life and death.

As far as I know, some people rely on raising ghosts to curse others, and some people practice magic, such as crafting a doll and writing the victim's birth date on it, and then stabbing it with needles. Will something happen to the victim? Yes, because this is something happening in the spiritual realm.

The workings of the spiritual realm can do many things in the world. Why do people do these things? Because people want to gain their own benefits. But it is easy to invite a god but difficult to send him away, and it is easy to invite a ghost but difficult to send it away! If you have asked a ghost to do many things for you, what will happen afterwards? These ghosts will also come to mess with you. Ghosts are not something to play with. Today, our brothers and sisters do not have enough knowledge of the spiritual realm. If we have enough knowledge of the spiritual realm, we will know that evil spirits can create many problems.

The key is that many Christians have this misconception that someone cursed them by saying something. If we are Jacob, no magic can work on us. If we are Israel, no divination can harm us. The key issue is not whether people use witchcraft, magic, divination, sticking needles into dolls, casting spells, etc. Being a Christian is a great grace, that nothing can harm you.

Fear God, Not Curses

Balaam sought to curse the Israelites, but failed. He built three altars and invoked the name of the Lord three times, yet to no avail. Subsequently, Balaam devised a sinister scheme: if the Israelites sinned, the curses would befall them. In essence, if Christians sin, divine curses will ensue. What devious plan did Balaam propose to Balak? He arranged for women to seduce the Israelite men, leading them to debauchery within the Israelite camp.

Following this licentiousness, an intriguing issue arose: the wrath of God descended, calamity struck, and many Israelites perished. Thus, all curses originate from God and are intrinsically linked to Him. Today, we must not fear curses, but rather God, for He is the crux of the matter. Once we dispel this mystification, the pivotal question becomes: who do we aspire to be? Are you like Jacob, yearning to be a person with Mingding Destiny?

Those with Mingding Destiny are not easily susceptible to curses. Some may claim: “I cannot remain in this place; I must seek a blessed land.” However, the blessedness of a location is not the defining factor; rather, whether you are a blessed individual is paramount. If one is not blessed, no destination will suffice. Let us eradicate such fallacies. As for those who seek to cast hexes upon you, it is inconsequential, for they are powerless.

Should one curse you, examine Genesis 12 closely, including God’s subsequent promises to Isaac and Jacob, which encompass both blessings and curses, articulated with utmost clarity:

I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you. (Genesis 12:3)

This was God’s declaration to Abraham, reiterated to Isaac and Jacob. God’s words to Jacob are particularly striking: those who curse Jacob, God will curse; those who bless Jacob, God will bless.

May nations serve you and peoples bow down to you; be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed. (Genesis 27:29)

At this juncture, whether you are an Isaac, a Jacob, or an Abraham is intrinsically linked to your susceptibility to curses. We must emerge from such mystifications, not fearing curses, but rather examining whether we are individuals with Mingding Destiny. Some may observe: “Look, so-and-so is doing quite well.” However, curses require time to ferment. Therefore, one must not presume to assess the situation based solely on the present moment.

For those with Mingding Destiny, many matters will resolve themselves readily. Should you then fear curses? Should you fear hexes? Should you fear such absurdities? Absolutely not. There is no need to dread such things.

The mystification of those who curse others is a widespread phenomenon. Fortunately, we find recourse in the Scripture, alleviating our fear of curses. Regardless of the pronouncements of curses upon you, they shall be ineffectual. Even if Balaam, the most renowned prophet of his time, were to attempt it, he would fail. The crux of the matter lies in whether we are Jacobs, Abrahams, and Isaacs with Mingding Destiny. I trust you will experience these things firsthand in due course.

If someone asserts: “Why does his curse affect me? Since he cursed me, many of my affairs have faltered.” There is but one explanation: it is because you are not an Abraham, an Isaac, or a Jacob. Let us pause here. May God bless you all!

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【主题:咒诅的迷思-2019年05月05日分享】 我们讲一个迷思,叫做咒诅的迷思。我经常听到有人讲:你别咒诅我。我这人很喜欢做调查研究,那我就看看到底咒诅这事是怎么说的。 很有意思,我研究出来的结果也令我意外。 这结果是什么呢?咒诅是神咒诅人,不是人咒诅人。那《圣经》里面有没有人咒诅人呢?保罗说,如果有人传错了福音,就受咒诅。这是不是人咒诅人呢?其实不是。 那这是什么意思呢?神本来就要咒诅这样的事情。我的研究结果是这样的,在《民数记》的第23章,有个先知叫巴兰,他想从摩押王巴勒那里拿好处,所以他就设立祭坛,看看神是不是要咒诅以色列人。结果怎么说呢?断没有法术可以害雅各,也没有占卜可以害以色列。 也就是说,受不受咒诅这件事情和你是谁有关。如果一个人不是雅各,没有雅各的命定,也没有雅各的属性。他虽然是个基督徒,也仍旧活在咒诅当中。这就是为什么《民数记》从第1章到了第23章之后,很多以色列人死在旷野的原因。咒诅和什么有关系?和违背神的话有关系。如果一个人他是雅各,谁也没有办法透过法术来咒诅他。

我们要知道,谁讲话不好听了,谁又咒诅我了......这些都是世间的风俗,世间的风俗是很厉害的。我们基督徒是相信世间的风俗呢?还是相信神的话呢?这是要命的事情。 就我所知,有的人靠养小鬼来咒诅一些人,也有的人行法术,比如整个小人,然后把生辰八字写在小人上面,没事就拿针扎,对方会不会出事?会出事。因为这是灵界发生的事情。 灵界的运作能做很多的事情,在世上,为什么人会做这些事情?因为人要得自己的利益。但是请神容易送神难,请鬼容易,送鬼也难啊!你请了鬼帮你干了很多事情,之后呢?这些鬼也会来搞你。鬼不是什么好玩的,今天我们弟兄姐妹对灵界的认识不够,如果我们对灵界有足够的认识,就知道邪灵可以制造出很多的问题。 关键是很多基督徒有这样的迷思,谁说了什么话咒诅他。如果我们是雅各,什么法术在我们身上都无效。如果我们是以色列,没有任何占卜能害我们。关键的问题不在于人用不用邪术,法术,占卜,扎小人,下降头之类的,做基督徒是个极大的恩典,就是没有什么东西能害你。

巴兰想咒诅以色列人,结果没有咒诅成。巴兰筑了三次坛,三次求告耶和华的名,结果也没得着。后来巴兰出了个馊主意,如果以色列人犯罪,咒诅就会临到以色列。也就是说基督徒犯罪,神的咒诅就会临到。巴兰给巴勒出了个什么馊主意呢?就是安排了一些女人来勾引以色列的男人,结果他们就把这些女人带到以色列人的营中乱来。 乱来了以后,问题就很有意思,神的怒气降了下来,灾祸临到,死了很多以色列人。也就是说,今天所有的咒诅都是从神而来,咒诅和我们的神有关。今天我们不要怕咒诅,而是要怕神,因为他才是关键中的关键。当我除去这个迷思的时候,我们要做谁就是关键了,你是不是一个像雅各一样,渴望做个有命定的人? 有命定的人是很难受咒诅的,有的人说:我不能待在这个地方,我得去一个蒙福的地方去。一个地方蒙福不蒙福不是关键,但是你是不是一个蒙福的人,这才是关键。一个人如果不是蒙福的人,到哪儿去都没用。我们就把这样的迷思除去,至于谁想给你下降头,那不是关键,他也做不了。 如果有人咒诅你,你仔细去看《创世记》12章,包括后来神给以撒和雅各的应许,都包含了祝福和咒诅,怎么说的呢?非常清楚: **为你祝福的,我必赐福与他;那咒诅你的,我必咒诅他。地上的万族都要因你得福。(《创世记》12:3)** 这是神给亚伯拉罕的,后来给以撒的是如此,给雅各的也是如此。神给雅各的话也是非常有意思的,谁要咒诅雅各,神就咒诅他;谁要祝福雅各,神就祝福他。

**愿多民侍奉你,多国跪拜你。愿你作你弟兄的主;你母亲的儿子向你跪拜。凡咒诅你的,愿他受咒诅;为你祝福的,愿他蒙福。(《创世记》27:29)** 说到这,你是不是以撒、雅各,是不是亚伯拉罕,就和你是不是受咒诅紧密相关,我们要从这样的迷思里走出来,不要害怕谁咒诅你,而是要考查我们是不是一个有命定的人。有的人说,你看,我身边的某某过得不也挺好的么?咒诅是要花时间才能发酵的。所以人千万不要以为用当下的时间去判断,能判断出个所以然来。 有命定的人,很多事情会迎刃而解。所以你还要害怕咒诅么?还要害怕降头么?还要害怕这些乱七八糟的东西么?就不用了。完全不用惧怕这些事情。 咒诅人的迷思是个相当普遍的现象。幸亏我们在《圣经》里找到了依据,就不用再害怕咒诅这件事情了。不管是谁对你说了咒诅的话,也没有果效。就是巴兰是当代最有名的先知,他也做不了。关键就是一件事,我们是不是有命定的雅各,是不是有命定的亚伯兰罕,以撒。将来我想这些事情你会亲身体验。 如果有人说:为什么他咒诅我就好使呢?自从他咒诅我以后,我的很多事情就不顺利了。那只有一个解释,谁让你不是亚伯拉罕、以撒、雅各呢?我们就停在这里,愿神祝福大家!
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