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[Bible Study] Galatians Chapter 3 - Return to the Root of Christian Faith in Christ Jesus - Faith!

2021-05-28 48,466 Galatians Faith Dedication Promise Law Salvation Justification by Faith

Reading the Bible: Identifying the Most Crucial Issues

As we discussed Chapter 3 of Galatians, many questions arose. The discussion seemed to dwell on literal interpretations. However, once we delve into literal interpretations, we encounter significant confusion and trouble. Why? Because the more we focus on literal interpretations, the less we understand, and the more questions arise. I am not saying your questions are not valid; they are. But pursuing them further may lead you astray from Paul's original intent.

So, what is Chapter 3 of Galatians about? Where do we begin? This chapter introduces Abraham, a real historical figure written about in Genesis. Abraham did not write Genesis; Moses did, over four hundred years later. Moses, who wrote Genesis, also penned Leviticus, Deuteronomy, and so on. What was Moses doing? Genesis shows us that we are justified by faith. Yet, he also wrote Leviticus and Deuteronomy, books of law. Is it justification by faith or by law? This is a critical question we must answer.

We must understand Moses' viewpoint: is it based on faith or law? I tell you, Moses believed in faith as the foundation! That is why Genesis precedes the other four books of law. Later, Jesus came to fulfill this gospel of faith – salvation. What problem does this salvation address? And was Jesus qualified to solve it? Chapter 3 addresses this. After resolving the issue of salvation, we can receive the inheritance. What is this inheritance? Today, we will unearth it and understand the essence of the gospel Paul preached.

Let me first state that Moses was clear. He wrote Genesis; how could he not be? So, when reading the Bible, do not get the priorities inverted. Identify what is most important, what is second most important, and so on. If you disregard the primary importance and focus on the insignificant, you will become confused.

Here, I will digress slightly to discuss learning. In learning, you must grasp what is most important. When I was involved in project management, my project manager would come to me with a project plan. If what I needed was not there, he would be in trouble. My first question would be: what are the most critical aspects of this project? The second most critical? The third? If you could not articulate these, it was back to the drawing board.

Why? Because if you miss the first critical aspect, the entire project fails. The same is true for the second. Writing a lot of unimportant things wastes my time; I have to read and revise it. Then I end up doing your work. Am I wasting my time? Did I hire you to waste my time? That is trouble. So, in whatever you do, know what you are doing. In project management, there must be a priority order.

Which is more important, Genesis or Deuteronomy? Genesis, of course! Genesis is the foundation, preaching the gospel of justification by faith. What does Deuteronomy do? Do you know what Deuteronomy does? I have discussed it in Bible study. Deuteronomy discusses what happens when someone's ox gores another person's child to death, right? Would such a thing happen to someone blessed by God? Who is this for? It is for those who are not blessed at all. The law is written for those under the curse.

Write this in your Bibles: the law is written for those under the curse. Only those who sin need the law, right? The law punishes those who sin. Isn't it simple? Justification by faith is receiving blessings, receiving God's promises. Moses established this foundation from the beginning: God's promises. Those who receive God's promises become like Abraham, Isaac, and Jacob. God is called the God of Abraham, Isaac, and Jacob, all who received promises through faith. The law was added because of transgressions.

Receiving the Promised Holy Spirit Through Faith

The Apostle Paul challenges the Galatians: did you receive the Holy Spirit by believing the gospel or by obeying the law? Does the Holy Spirit perform miracles through you because you believe the gospel or because you obey the law? Why ask this? Because receiving the Holy Spirit and performing miracles through the Spirit are key parts of the gospel.

I ask you today, when you first came among us, had your behavior changed? No, you were still selfish, weren't you? But because you began to believe in God, you experienced the Holy Spirit's fullness, didn't you? Almost everyone among us has experienced this! That is grace! If we had to become saints before being filled with the Holy Spirit, we would never receive it, even if we died. When each of us was filled with the Holy Spirit, had our behavior changed? No. Were we still a mess? Yes. Do not be surprised or think I am looking down on anyone.

I myself am a mess, and so are we all. But because we have faith, we receive the promise of the Holy Spirit's fullness. Then, by the Spirit, our behavior changes. Then begins the process of sanctification. Isn't this a wonderful grace? It is because we are God's workmanship. Faith allows God to enter our lives to work and fix us. Then we become holy. Some churches teach that you must be spiritually mature before the Holy Spirit fills you. This is unbiblical.

So, Paul was very upset when he wrote Chapter 3 of Galatians. Those among us who have experienced God's grace, who have received the Holy Spirit's fullness by believing the gospel, have experienced God. Then they believe a gospel that is not the one Paul preached. Wouldn't you be upset? I think to myself, I knelt there and prayed for you for hours and you were delivered. My legs were numb. I put so much effort in, and then you believed a different gospel. I would sadly say: you foolish Galatians! Aren't they foolish? With the slightest bit of sense, they would not think of something so foolish!

The logic is simple. Paul preached the gospel to the Galatians, and they received the promised Holy Spirit, who began to perform miracles through them. So, Paul challenges them: I ask you, did you receive the Holy Spirit by obeying the law or by believing the gospel? By believing the gospel, of course! You had not yet obeyed the law, right? You received the promised Holy Spirit, were filled with the Spirit, before obeying the law. Then what? Having begun by the Spirit, are you now trying to be perfected by the flesh? The way of the flesh is a cursed way. Being perfected by the Spirit is the way of blessing. It is simple. So, he says, how can you Galatians be so foolish?

Verse 5: So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? (Galatians 3:5, NIV). Brothers and sisters, we must be careful today, very careful, because Christians often use behavior to preach the gospel. This is a mistake. If anyone among us holds the idea: I will use my life to preach the gospel – I tell you, you cannot! You must preach the gospel with your faith, with the power of the Holy Spirit, not with your behavior. People can find many faults in you, right? If you say: aren't I doing better now? Your parents will say: not nearly enough. This way of thinking will not work! You cannot preach the gospel through behavior! That is a lie!

So Paul says to believe the gospel. A sister who recently came spoke well: believing in Jesus is good, so why not believe? If believing in Jesus is good, then it must be good. You do not receive the benefit after changing your behavior; you receive the benefit because you believe. It is that simple! If you wait until you change your behavior to receive the benefit, you will never receive it, even if you die! With faith comes the beginning of faith, receiving the Holy Spirit, receiving power, and changing behavior! How can you change without the Spirit's help? You cannot be perfected by the flesh!

The Gospel is Inseparable from Receiving the Holy Spirit and Performing Miracles Through the Spirit

In Chapter 3 of Galatians, what is Paul saying? Paul is saying that this gospel is inseparable from receiving the Holy Spirit (the fullness of the Holy Spirit) and the work of the Holy Spirit. Do you understand? If you hear a gospel without the Holy Spirit, what kind of gospel is that? It is a different gospel from the one Paul spoke of and preached. Some preach the gospel and only talk about Jesus being crucified for the forgiveness of sins. This is not a problem. But if they deliberately omit receiving the Holy Spirit, that is a problem! Is it still the gospel if receiving the Holy Spirit is removed? It is not the gospel! It is not the gospel Paul preached.

Galatians itself illustrates this point! Because Galatians is a book about the purity of the gospel. When we read it, we know that Paul's gospel has an important concept: when you hear the gospel, you receive the Holy Spirit. Because Jesus was crucified, there is grace to receive the Holy Spirit! This is what the Lord Jesus taught. Because you believe that Jesus was crucified, you put on Jesus Christ. Your sins are washed away by the blood of Jesus, and the Holy Spirit can dwell in you. The Holy Spirit cannot dwell in unbelievers, only in those who believe in Jesus. So, if you believe in Jesus but do not want to receive the Holy Spirit, or do not thirst to receive the Holy Spirit, don't you think that is strange? That is the devil's trick.

The devil wants to corrupt people this way, turning a powerful faith into a powerless doctrine. Because of wrong teachings, and because of not paying attention to these key verses when reading the Bible, there are countless Christians today who have not received the Holy Spirit. Without the Holy Spirit, without peace, without power, how can they think that is normal? If you read Galatians, you should ask yourself if it is a serious problem that the church cannot do what the Lord Jesus did, or that the church cannot do what Paul did!

Through sight alone, we cannot know if they have received the Holy Spirit. But I know that after receiving the Holy Spirit, miracles begin to be manifested through your hands. That is part of the gospel Paul preached. That is what Paul said: receiving the Holy Spirit and the power to perform miracles are inseparable. These are done by the Holy Spirit himself, through you and me. We are all instruments of the Spirit. Paul means that receiving the Holy Spirit and performing miracles are a key part of the gospel. We live in a generation that desperately needs a gospel that can perform miracles. When we face someone who is collapsing, we need God's miraculous intervention, not human words. When we encounter people on the brink of collapse, there is nothing better than to impart the Holy Spirit to them! Thank God, in the past, through the power of the Holy Spirit, many people on the brink of collapse have experienced miraculous turnarounds! The Holy Spirit descends upon them, and God's power does marvelous things in them. The speed of change is unimaginable, incredibly fast. Do not doubt God's power.

I am not saying anything else; I am saying that in Paul's gospel, besides the Lord Jesus being crucified for the forgiveness of sins, there is also the reception of the Holy Spirit. Receiving the Holy Spirit is the key to the gospel! It is what makes the gospel we believe in a powerful gospel. The descent of the Holy Spirit at Pentecost, making the disciples powerful, is a clear proof.

The Holy Spirit is our treasure! Jesus said so. Jesus said: “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13, NIV). What is the inheritance today? The Lord God is my inheritance, right? The Holy Spirit is our inheritance. The Holy Spirit enters us, and we receive the inheritance. If we receive the Holy Spirit and receive God, do we not receive the inheritance? In heaven or on earth, the Holy Spirit is the guarantee of our inheritance. The Holy Spirit is God himself. If you receive God, you receive everything. If you receive the Holy Spirit, you receive everything. It's that simple.

What is the inheritance? The inheritance is God. The Lord God is our inheritance. He is what we are to receive, not something tangible, but Jesus Christ. I want to receive Jesus Christ. The Holy Spirit is the Spirit of Jesus Christ. I want to receive the Holy Spirit, which is God himself. I receive all that God has, which is receiving the inheritance!

What challenges did Paul face? The Galatians were misled by some who believed that Deuteronomy was also the word of God and must be obeyed; circumcision was also required by God and must be observed. This touches on a very important question: how should we read the Bible? Paul was arguing vehemently that God's promise to Abraham in Genesis could not be superseded by the Mosaic Law four hundred and thirty years later. In other words, there is a sequence, a matter of priorities. Our priorities must be right. To replace the important with the secondary is what Jesus criticised the Pharisees for doing. So when we read the Bible, we must know what is important and what is secondary. We need both, but we must distinguish between the primary and the secondary. A failure to distinguish between the primary and secondary is a very serious matter.

Having had the promise given to Abraham, why was there the Mosaic Law later? It was added because of sin. Much of Deuteronomy, written by Moses, is about curses. For example, if someone's ox gores someone's child to death, or someone's ox eats up someone's field, then what happens? Are these words the words of God - yes, they are, but they are written for those under a curse. If you and I are determined not to be under a curse, determined to be blessed, to inherit God's inheritance, then these words are not needed. Doesn't Deuteronomy contain many words of blessing? That's what we want. So Paul says the law was added because of transgressions. Now that we have the Lord Jesus, who has accomplished salvation, bringing the grace of the Holy Spirit, God himself becoming our strength, our rock, our help, advancing to a higher level by faith, completely transcending the level of the law, why should we return to the law? If we still return to the law, the grace of Jesus Christ is of no avail to you!

Receiving the Holy Spirit, Receiving Jehovah God

How is this path trodden? It is that Jesus Christ died for us, and died on the cross, bearing your and my curses. Those curses under the law that we should have borne are now all upon Jesus. Is this not a good thing? All the good things you receive, the bad things Jesus bears. Is this not the Gospel? The curse, Jesus bears for you, then the promise you take for yourself. Yet some people do not want it. I am also surprised. In Paul's words, they are ignorant people! Ignorant, are they not? Today, many ignorant people think that my preaching the Gospel to them is for the sake of increasing the membership of the church. I do not care about that at all. What I care about is that those who come among us should receive the promise of Jehovah God. Paul himself says that the promise given is the promised Holy Spirit. Do you know how important the Holy Spirit is in our generation? Many believe in Jesus, but do not know that Jesus baptises us with the Holy Spirit, and have not received the baptism of the Holy Spirit. These people still say that the Holy Spirit dwells in me. Confused! Confused! Do you know the whole process? You must return to the Bible.

Actually, I do not like to do things outside the Bible, because I cannot find what the Bible says, so I do not like to do that. Some people misunderstand. For example, some people like to do social work. Doing social work is good, very good. But I find that what is written in the Bible, what Jesus did, is more righteous than social work! Because I clearly see the transformation of people's lives! I also want to do what Jesus did: heal the sick, release the captives, release the oppressed, remove people's curses, and lead people into blessing!

Today, we must know how important this Holy Spirit is in you and me. How important is it? So important that it is almost all of the Gospel. What did Jesus say? Jesus said this: Do not leave Jerusalem - do nothing, but wait for the promise of the Father, which you have heard me speak of. John baptised with water, but in a few days you will be baptised with the Holy Spirit (Acts 1:4-5). He also said: But you will receive power when the Holy Spirit comes on you (Acts 1:8). Without the Holy Spirit coming on you, whatever you do is in vain. Already very hard, and have to carry an extra social work on your back. Nothing can be transformed! Right? I ask you, you who come among us, experiencing God's grace, do you need me to say a few nice words to you? No. Is it that I give you some money? No. What you need is a transformation of life. When you return to your work, you will see the whole environment changing! You do not need me to give you a box lunch. You do not need these worldly, carnal things. What you need is God, you need God to begin to work in your life.

How to be Filled with the Holy Spirit

Before that, when Jesus came to the Jordan River to be baptised, what did John the Baptist say? I baptise you with water, but he will baptise you with the Holy Spirit (Mark 1:8). You say that the Gospel of Jesus Christ does not include the baptism of the Holy Spirit. Is this not strange? Later, Peter, John, Paul, and others, wherever they went, they preached the Gospel of the fullness of the Holy Spirit. If we were to return to that time today, and meet Peter, Paul, John, they would surely ask you: Do you believe in Jesus? Yes. Have you been baptised? Yes, I have been baptised with water. Have you received the Holy Spirit? If you have not yet heard the Holy Spirit come down, they will teach you to receive the Holy Spirit. You can check the Bible to see if this is the case. Later, I learned a trick. I tell you, I began to study the Bible. I began to learn to do: what Paul did, we do.

At first, I did not understand: this is a bit of a cliffhanger! Peter, Paul, do not teach people what the fullness of the Holy Spirit is, what praying in tongues is, but directly say, come, I will fill you with the Holy Spirit. I said, is this Paul doing this, is it okay? I later realised: it is okay for Paul to do this, it should be okay. If we do not do it, that is the problem! Until today, there are still many pastors who try to explain to you what the fullness of the Holy Spirit is, and then pray for you. Originally, the Bible was not done this way. Can’t explain it clearly.

Later I learned: Oh, it’s good to be filled with the Holy Spirit! Good, very good! Must get it! I probably just said this: Come, let me pray for you, follow me in prayer. Come, Hallelujah, Holy Spirit fill me, Holy Spirit fill me, Hallelujah, Hallelujah, Hallelujah... Can't speak? Follow and speak together! He got grace. After a few tries, thank the Lord, what Paul and Peter did, I can also do! Those people get grace. Life is quickly turned upside down! The Spirit of God is truly God!

Later I felt that this kind of copycat is particularly good, you just imitate it. And then today I go back to see, to see those people, must give people a clear explanation, and then lead people to pray, this matter is not in accordance with the Bible. I began to feel that if a person has experienced it, you say, does he still need to ask you those questions? Those questions disappear by themselves, don't they? People didn't have those questions in the first place, you lead him to be filled with the Holy Spirit. If it is because you don't dare to believe in God inside, you dare not believe that God can do this work, and then you want to use your own way to do this thing, originally there was no question, but create a lot of questions, right? Do you have this question? I have it. Do you have that question? Ah, yes. Then you can't be filled with the Holy Spirit, you get more questions. Those questions really can't be explained, can they be explained? Not explainable. I think the best way is not to explain clearly, but to take people to try the road. According to what Paul and Peter did, go and do it, and start to leave the road of speculation and enter the road of practicing God's words. That itself is also a practice of faith in God.

Later I found that a lot of things are not explained clearly by explanation. For example, Abraham, the Abraham recorded in the Bible, he received the promise by faith. Not by understanding, not by explanation. But faith. With faith, all problems are solved at once. Faith is the foundation. Leaving faith, taking the road of speculation is a dead end, and taking the road of law is also a dead end. This is obvious. Because that law appeared more than four hundred and thirty years after Abraham. The law that appeared four hundred and thirty years later cannot abolish the covenant that Abraham made with God, right? This reason is very simple. However, this promise that Abraham inherited refers to Jesus Christ.

Now Jesus Christ is here. In the generation of Abraham, Jesus Christ did not come, but in that promise, it foretold that there would be a descendant of Abraham, and this person is Jesus Christ. And this one person is not an ordinary person, but Jesus Christ who was conceived by the Holy Spirit from the virgin Mary and born. He himself is God, and he became a man, and then he can be a mediator.

So there is a key here. What is the key? If someone says that Jesus is not a man, he is God, then that is heresy, because this view cannot represent our victory. Because he is a man, like us, he has walked the road of life. And he is God, so he can be a mediator. How to be a mediator? Because he is a man. He is a man, so he pays all the price for man. How to pay? He suffered the whiplash and shed blood and sacrificed on the cross. That is the flesh, it hurts when you prick it, it also howls, do you understand? That's also flesh! That's not to say, there's nothing, and you don't feel it when you prick it. No. All the pain is the same as ours. That is why he paid the price, and he willingly paid the price. So the Bible says: Like a sheep silent before its shearers, so he did not open his mouth (Isaiah 53:7). Why? Because I am willing, I want to pay this price. He is God and also man, so he can be a mediator, and he carries all our debts through the cross. He carries all the debts on his body. So today, in the name of Jesus Christ, we can cast out demons; in the name of Jesus Christ, we can heal the sick; in the name of Jesus Christ, we can see the Spirit of God come down and do wonderful works in us.

Be a Blessed Person and Receive the Inheritance God Has Given

The Jews read the Bible and find all the problems. They are in a mess. Today, when we read the Bible, we must avoid learning the way the Jews read the Bible. Their question is: What is the law for? The law is prepared for those who are cursed. So today, brothers and sisters, we must change a concept. Don't think that if you believe in Jesus, you can not keep the law. In fact, we are not only keeping that law, but we must go far beyond that law. We must become like Jesus Christ, like God. It's not a matter of whose ox gores someone to death and how much to compensate, it's not such a thing. It is that our whole mind is beginning to be like God. If our minds are like God's, then the way we live is no longer a matter of whose ox gores someone to death and dealing with those odds and ends. But we are willing to carry our own cross and walk this heavenly road. What does it matter if we suffer a little loss in the world? It doesn’t matter if you suffer a small loss in the world. In the past, we couldn't stand it when we suffered a little loss, so we needed the law. How much money do I really have to pay you back? You say, check the law to see how much land an ox has gored and how much to pay you back. Once it is found out, you cannot give me one more cent.

So today we believe in Jesus Christ. You and I are people with the Holy Spirit, we are people with an inheritance, and we are extremely rich people. Do you want it? If you want it, I'll give it to you. So Jesus said: If someone takes your coat, let him have your shirt as well (Luke 6:29). Give everything to you, take it! What do you care about that thing if you are such a rich person? If a person has the image of God and the richness of God, he will not be poor. It will not become poor because you give something to people. No. It is because you are very stingy that God has no way to give you, so you become poor. So why has our church become such a wonderful church today? It is because everyone gives. The first time he believed in Jesus: Ah, pastor, how can I donate? He is far away in Guangxi, how do I know how he donates? I said you have to wait. He doesn't even have a job yet, and he wants to ask about donating. What am I saying? This is the wonderful thing God has done. What about everyone? They all began to change their whole minds, no longer a poor person, but a rich person. Only rich people are willing to donate.

Renewing Our Lives in the Holy Spirit

So today we really thank God. So today we know that this promise is given to Abraham and his descendants. And Jesus Christ is that one descendant. Attributed to the name of Jesus Christ, he inherited the promise that Abraham received. What a wonderful thing! That's how it is. To receive what Abraham promised is to be a true Israelite, a descendant of Abraham, and to inherit the inheritance according to the promise. Now I ask you, what is that inheritance? It's God. You say that being filled with the Holy Spirit is receiving the inheritance! Right? After being filled with the Holy Spirit, people's lives are really different, their minds are being renewed, and the whole person is changing. We have become works in God's hands, showing God's glory! This is the original intention of the gospel.

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我们在讨论《加拉太书》第3章的时候,大家都在问很多的问题。那讨论似乎是停留在咬文嚼字的状况。其实,我们一进到咬文嚼字里面,你就会发现,你会有非常非常大的困惑和麻烦。为什么呢?因为越是咬文嚼字,越是弄不明白。问题就越问越多。我不是说你问的问题不好啊。你问的问题很好。但是再问下去的话,你就麻烦了,就找不到原来保罗所要说的意思! 那么《加拉太书》第3章在讲什么?我们从哪里开始入手呢?这一章讲了一个人物叫做亚伯拉罕。亚伯拉罕这个人物是真正存在的,但是写在《创世记》里。并不是亚伯拉罕写的《创世记》,是四百多年后摩西写的《创世记》。那摩西写的这个《创世记》,同时也写了《利未记》、《申命记》等等。那到底这个摩西在干什么呢?《创世记》给我们看见的是因信得生。可是他又写了《利未记》、《申命记》,这些都是律法的书。到底是因信得生,还是因律法得生,是不是一个问题?是很严重的我们必须回答的问题。 必须知道摩西怎样认为:是以信心为本,还是以律法为本。我告诉大家,摩西认为以信为本!这就是为什么先有《创世记》,然后才有其他的四本律法书。后来耶稣来了,成就的就是这个以信为本的福音------救恩。这个救恩到底要解决一个什么问题?耶稣自己有没有资格解决这个问题?其实第三章就在讲这个。那解决了救恩的问题以后,我们就可以得着产业,这个产业是什么?我们今天就一个一个都给它刨出来,明白保罗所说的福音的根本。

那我先讲,这个摩西很清楚。《创世记》是摩西写的,他能不清楚吗?所以读圣经别读颠倒了,读最重要的那个是什么,第二重要的是什么,第三重要的是什么,第四重要的是什么,那些不重要的是什么。那第一重要的不要了,你去抓那不重要的,我告诉你,一下你就会混乱的。 说到这里,我要稍微跑题一下,讲讲学习的问题。学习时,你一定要抓最重要的是什么。所以我在做这个项目管理的时候,我的那个project manager,管理项目的,来找我。进来,给我一个project plan,就是他的做这个项目的计划书。我一翻,如果我要的东西不在里面,那他就麻烦了。我第一句话,我就问他:你这个项目,最重要的关键在哪里?第二重要的关键在哪里?第三重要的关键在哪里?如果你这些讲不出,回去重写。 为什么?因为第一个关键你没抓住整个project就失败啊,第二个重要的关键你没抓住,也是失败啊。你给我写了一大堆那些不重要的东西,又浪费我的时间,我要去读啊。我还得给你改。结果成了我为你做工了。那我不是浪费时间?那我请你来做什么呀?我请你来浪费我的时间吗?这是麻烦啊。所以大家无论做什么事情,一定要知道,你在做什么。在项目管理中,一定要有优先顺序。

那我问你,《创世记》重要还是《申命记》重要?当然《创世记》重要。《创世记》是根基!那《创世记》传的是一个因信称义的福音。《申命记》是做什么的呢?你知道《申命记》做什么的吗?其实我在查经里头跟大家讲过。《申命记》就是说,这个人家的牛,把谁家的孩子给拱死了,然后怎么处理,对不对?我问你一个蒙神祝福的人会有这种事情发生吗?那这些东西给谁的呢?是给那些根本就不蒙祝福的人,听明白了吗?**律法是给受咒诅的人写的。** 你们在圣经里也写上:律法是给受咒诅的人写的。犯了罪的人才需要律法,对不对?那犯了罪的人,怎么罚他们,就是律法。这不就是很简单吗?**那么因信称义是得着祝福,我要得着神的应许。**一开始摩西就把这根基立好了。那是神的应许。得着神的应许的,就成为亚伯拉罕、以撒、雅各这样的人。所以神称作亚伯拉罕的神、以撒的神、雅各的神。这都是因信得着应许的人。那律法本是为过犯添上的。

使徒保罗挑战加拉太人:你们受圣灵是因信福音呢,还是行律法呢?圣灵透过你们行神迹是靠信福音呢,还是靠行律法呢?为什么这么问呢?因为领受圣灵和靠圣灵行神迹是福音的关键部分。 今天我也要问大家,你刚刚来到我们当中的时候,你的行为改了吗?没改啊,说穿了,还是一个自私自利的人,对不对?虽然你还没有改,但因为开始相信神,不就经历了圣灵充满吗?我们当中几乎每一个人,都是如此!这就是恩典啊!要等我们都变成圣人了,圣灵才充满我们,那就等我们死了,也得不着。我们当中每一个人,被圣灵充满的时候,行为改了没有?没有。还是一个很滥的人,不是吗?不要以为奇怪,或者觉得我在蔑视谁。 其实,我自己也是一个很烂的人,我们都是很烂的人。但是因为我们里面有这个信心,所以我们得着圣灵充满的应许。然后靠着圣灵我们的行为就改变啦。就开始了成圣的过程。这不是很奇妙的恩典?这就是因为我们都是神手里的工作。**信心就是我们允许神进到我们生命中做主,做修理的工作。这样,我们才会成圣。**有些教会传递的观念是你要灵命很好,圣灵才会充满你。这是不符合圣经的。

所以啊,这个保罗他写这个《加拉太书》第3章,他很气愤。就是像我们当中经历神恩典,因信福音得着圣灵充满恩典的人,都是经历过神的人,然后信了一个不是保罗传的福音,你说来不来气?我心里说,我当时跪在那里,我为你祷告好几个小时,你得着释放,我的腿都麻了,费了这么大的力气,结果你们信了一个别的福音。我就会伤心的说:无知的加拉太人呐!是不是无知啊?脑袋里只要稍微有那么一点点脑子,都不会想到那么愚蠢的事! 这个逻辑很简单。保罗传福音给加拉太人,加拉太人就得着应许的圣灵,圣灵透过他们开始行神迹。所以保罗就挑战他们,说,我问你们一件事,你们受了圣灵,是因行律法呢,还是因听信福音呢?当然是听信福音了,对不对?律法还没行,不是吗?还没有行律法,就得着所应许的圣灵,受了圣灵。然后呢?你们既靠圣灵入门,如今还靠肉身成全吗?因为那个肉身成全的路,是一个受咒诅的路。靠着圣灵成全,那是蒙祝福的路,很简单。所以他就说这些加拉太人,你们怎么这么无知呢?

然后,第5节:那赐给你们圣灵,又在你们中间行异能的,是因你们行律法呢?是因你们听信福音呢?我告诉你弟兄姐妹,今天我们大家当中要小心,要特别小心,因为我们所处的这个世代,基督徒常常用行为传福音,这是错误的说法。今天如果我们当中还有人存着这样的意念:我要用我的生命传福音。我告诉你,传不了!你要用你的信心传福音才行,用圣灵的大能传福音,不能够用你的行为传福音。如果别人在你身上挑毛病,还能挑出很多呀,是不是?如果你说:你看我现在不是很好了吗?你爸爸妈妈会说:还差远着呢。你这样的思路没法儿走的通啊!对不对?照着行为传不了福音!那是谎言! 所以保罗说,要听信福音。所以一个刚来的姐妹讲的就很好。她说:信耶稣都是好事儿,那我不信做啥呀?信耶稣都是好事,那肯定是好事。不是你改变了行为才得着好处,是因为你信了就得着好处。你说这是多简单的一件事!如果等着你改变了行为,你才得着这好处,就是死了也不可能得着啊!对不对?有了信,始于信心,领受圣灵,得着能力,行为就改变!没有圣灵的帮助怎么可能改呢?对吗?所以靠肉身什么都成全不了!

在《加拉太书》第3章,保罗在讲了一件什么事情呢?保罗说的就是这福音跟领受圣灵(就是圣灵充满)和圣灵的工作是紧密不可分的。听明白了吗?如果你听了一个福音,没有圣灵,那是什么福音呢?那就是跟保罗所说的,跟保罗所传的不同的福音。有些人传福音,只传耶稣钉了十字架,然后就是罪得赦免。这是没有问题的。但如果故意漏掉领受圣灵,那就是问题了!把领受圣灵这部分挪去,那还是福音吗?那不是福音!那根本就不是保罗所传的福音。 不用别的,就《加拉太书》,就能说明了这个问题!因为《加拉太书》就是一本关于福音纯正的书。我们读了,就知道保罗的福音有一个重要的观念,你们听了福音,就领受了圣灵。因为耶稣钉十字架,才有领受圣灵的恩典!这也是主耶稣所教导的。因为耶稣钉了十字架你们相信,你们就披戴耶稣基督,你们的罪就被耶稣的宝血涂抹,然后圣灵就能够住进去。圣灵住不了世人的身上,只能住在信耶稣的人的身上,听懂了吗?那么只能住在信了耶稣的人的身上,然后信了耶稣的人又不要领受圣灵,或者不渴慕得着圣灵,你不觉得这很奇怪吗?这正是魔鬼的诡计。 魔鬼正是要这么败坏人。把有能力的信仰变成了一个没有能力的道理。因着错误的教导,也因着读《圣经》时不去理会这些关键的经句,今天没有受圣灵的基督徒,比比皆是。没有圣灵,没有平安,没有能力,怎么还觉得那是正常的呢?如果你读了《加拉太书》,真的要问一下自己,主耶稣做的,教会不能做,保罗能做的,教会不能做,是不是一个很严重的问题!

单单就眼睛看,我们人没有办法知道他们有没有受圣灵。但是我知道受了圣灵后,神迹奇事就开始透过你的手彰显。那是保罗所传的福音的一部分。这就是保罗所说的,领受圣灵和行神迹的能力是分不开的。其实这些都是圣灵自己做的,是圣灵透过你和我做的。我们都是圣灵的器皿。保罗的意思是**领受圣灵和行神迹是福音的一个关键部分**。你知道我们今天所处的这个世代,多么需要一个能行神迹的福音。当我们面临一个崩溃的人,我们最需要的不是人的话语,乃是神奇妙的作为。当我们碰到这种崩溃边缘的人,除了能把圣灵分赐给他,没有比这更好的了!感谢神,过去的日子,透过圣灵的大能,很多崩溃边缘的人都经历了奇妙的翻转!圣灵降临在他们身上,神的能力就在他身上做奇妙的事。那改变的速度,那不是人能够想象的,那速度快得不得了。不要怀疑神的能力。 我不是在说别的,我是说:保罗所传的福音,除了主耶稣钉十字架,罪得赦免之外,还有领受圣灵。领受圣灵是福音的关键!那是使得我们所信的福音成为大有能力的福音的关键。五旬节圣灵降临,门徒变得大有能力,就是一个明证。

圣灵是我们的宝贝!耶稣就是这么说的。耶稣说:你们虽然不好,尚且知道拿好东西给儿女;何况天父,岂不更将圣灵给求他的人吗?(《路加福音》11:13)那我问你,今天,什么是产业?耶和华神就是我的产业,对吗?圣灵就是我们的产业。圣灵进到我们里面,我们就得着产业。我们得着圣灵得着神,还不得着产业吗?也就是说,到了天上也好,在地上也好,圣灵是我们得基业、得产业的凭据。圣灵本身就是神。你得着了神,就得着了一切;得着圣灵,就得着了一切。就这么简单的一件事。 什么是产业?产业就是神。耶和华神是我们的产业。他就是我们要得着的,不是看得见摸得着的,而是耶稣基督,我要得着耶稣基督, 圣灵就是耶稣基督的灵,我要得着了圣灵,就是神自己,就得着了神所有的,那就是得着了产业!

保罗面对的挑战是什么呢?是加拉太人被一些人迷惑,认为《申命记》也是神的话,必须要守;割礼也是神要求的,也必须要守。这就牵扯到一个很重要的问题:我们应该如何读圣经。保罗在极力争辩的是《创世记》中神对亚伯拉罕的应许不能被四百三十年后的摩西律法所取代。也就是说这里有一个先后顺序,优先级的问题。我们的优先级要对。把次要的取代重要的,就是耶稣所批评的法利赛人的做法。所以我们读圣经要知道哪个重要哪个次要。我们都要,但还是要分别主次。主次不分是很严重的问题。 有了亚伯拉罕得到的应许,为什么还有后来的摩西律法呢?那是为了罪添上去的。摩西写的《申命记》很多都是关于咒诅的。比如说:谁家的牛拱死了谁家的孩子,谁家的牛把谁家的田地给啃了,然后怎么样怎么样。这些话是不是神的话------是神的话,但是却是给那些受咒诅的人写的。如果你和我定意不要成为一个受咒诅的人,定意要成为一个蒙祝福的人,我要成为一个承受神产业的人。这些话是用不着的。《申命记》里不是有很多蒙祝福的话吗?那是我们要的。所以保罗说律法是为了过犯添上去的。那我们今天有了主耶稣,成就了救恩,带来圣灵充满的恩典,神自己成了我们的力量,我们的磐石,我们的帮助,靠着信心,进到更高的层次,完全超越律法的层次,为什么还要回到律法里去呢?如果还要回到律法里去,耶稣基督的恩典就跟你无关了!

这条路是怎么走的?就是耶稣基督,为我们死,且死在十字架上,承担了你和我的咒诅。本来我们该承担的那些律法之下的咒诅,今天都归在耶稣身上,你说这不是好事?所有的好事都被你得着,坏事归在耶稣的身上,这不是福音吗?咒诅,耶稣替你扛,然后应许你自己来拿。居然还有人不要。我也很惊讶。按着保罗的说法,那就是,无知的人!是不是无知?**今天很多无知的人,他以为我传福音给他,是为了教会会友人数的增长。我根本不在乎那个。我在乎的就是,来到我们当中的,都得着耶和华神的应许。**保罗自己说,所赐给的应许,那就是所应许的圣灵。你知道圣灵在我们这个世代扮演多么重要的角色吗?很多人信耶稣,但是却不知道耶稣就是用圣灵为我们施洗,没有得着圣灵的洗。这些人还说,圣灵已经住在我里面了。糊涂啊!糊涂啊!你知道这整个的过程吗?一定要回到圣经里去。 其实我不太喜欢做圣经之外所做的事,因为我找不到圣经上所说的,我就不太喜欢做那有些人就会误解。比如说有些人很喜欢做这些社会义工。做社会义工很好啊,非常好。但是我发现,圣经里所写的,耶稣所做的,比义工还义呐!因为明明的看见人的生命翻转!我也希望做耶稣做的。医治病人,释放被掳的,释放被压制的,除去人的咒诅,带领人进入祝福!

今天,我们要知道这圣灵在你和我的身上有多重要。重要到什么程度呢?重要到,它就是福音几乎所有的一切。耶稣怎么说?耶稣他这么说:不要离开耶路撒冷-----什么都不要做,要等候父所应许的,就是你们听见我说过的。约翰是用水施洗,但不多几日,你们要受圣灵的洗。(《使徒行传》1:4-5)又说:但圣灵降临在你们身上,你们就必得着能力。(《使徒行传》 1:8)没有圣灵降在你们身上,做啥都也是白做。本来很辛苦了,还要多背上一个社会义工。做什么都翻转不了!对吗?我问你,你们这些人,来到我们当中,经历神的恩典,你需要的是我跟你说几句好听的话吗?不是。是我给你一点钱吗?不是。**你需要的是生命的翻转。**你回到工作岗位上,你会看到整个环境在改变!你不需要我给你一盒饭。你不需要这些属世、属肉体的东西。你需要的是神,你需要神开始在你生命当中做工。

那在这之前,耶稣来到约旦河受洗的时候,施洗约翰怎么说?我是用水给你们施洗,他却要用圣灵给你们施洗。(《马可福音》1:8)你说这耶稣基督的福音,不包括圣灵的洗,不是很奇怪?那后来到了彼得、约翰、保罗这些人,他走到哪里,他都传圣灵充满的福音。如果今天我们回到那个时代,遇到了彼得、保罗、约翰,他们一定问你:你信耶稣吗?信了。受洗了没有?受了水洗了。受了圣灵了没有?如果还没有听见圣灵降下来,他们就要教你受圣灵。你查查圣经就知道是这样的。后来我还学了一招。我告诉你,我就开始琢磨这圣经。我就开始学习做:保罗怎么做,咱们就怎么做。 一开始不太明白:这事有点儿悬啊!这彼得、保罗,也不跟人家教导一下这圣灵充满是什么,方言祷告是什么,直接就说,来,我给你圣灵充满。我说这保罗这么做,行吗?我后来想明白了:人家保罗这么做行,应该行。如果我们不照着做,才是问题呢!直到今天,还有很多牧师,尝试着先跟你解释明白圣灵充满是啥,然后再为你祷告。原来圣经上不是这么做的。讲不明白啊。 后来我学会了:哎呀,圣灵充满好啊!好啊,非常好啊!一定要得着啊!我大概就这么讲:来,我为你祷告,跟着我一起祷告吧。来,哈利路亚,圣灵充满我,圣灵充满我,哈利路亚,哈利路亚,哈利路亚......不会讲啊?跟着讲吧,一起来!他就得着恩典了。试了几次,感谢主,保罗,彼得他们做的,我也能做啊!那些人就得着恩典。生命很快就翻转了!神的灵真是神啊!

后来我觉得,这样山寨特别好,你就模仿着做。然后今天我再去看,看那些人,非得给人家讲明白了,然后再带人祷告,这事不太合乎圣经。我就开始觉得,这个人如果经历了,你说,他还用来跟你问那些问题吗?那些问题就自己消失,不是吗?人家本来没有那些问题,你带着他圣灵充满。如果因为你里面不敢相信神,你不敢相信神可以做这个工,然后你就想用你自己的办法去做这件事,本来没疑问的,弄出很多疑问来,是不是?你有这个疑问吗?我有啊。你有那个疑问吗?啊,有啊。然后就没法儿圣灵充满了,得着的是更多的疑问。那些疑问真的解释不了,能解释吗?解释不了。我想最好的办法不是解释清楚,而是带着人走试试的路。照着保罗彼得的做法,去做了,就开始离开思辨的路,进到实践神话语的路上来了。那本身也是对神有信心的做法。 后来我发现,很多东西都不是解释能解释清楚的。比如亚伯拉罕,在圣经里记载的这个亚伯拉罕,他是凭着信心领受应许。不是凭着理解,不是凭着解释。而是信心。有了信心,所有问题就一下子都解决了。信心是根基。离开信心,走思辨的路,是死路,走律法的路也是死路。这是明显的。因为那律法是在亚伯拉罕之后的四百三十多年以后才出现的。那不能够因为四百三十年后以后出现的律法,废掉亚伯拉罕跟神所立的约,对吗?这个道理非常的浅显。然而,这个亚伯拉罕所承受的这个应许,就是指着耶稣基督说的。

现在耶稣基督来了。亚伯拉罕那个世代,耶稣基督没有来,但是在那个应许里头,就预言这个亚伯拉罕的后裔,有一个人要出来,这个人就是耶稣基督。然后这一个人,不是平常的人,乃是童贞女马利亚从圣灵感孕,生下来的这个耶稣基督。他本身就是神,他又成为人的样子,然后他就能够作中保。 所以这里头有一个关键。什么关键呢?如果有人说耶稣不是人,他就是神,那就是异端,因为这种观点代表不了我们得胜。因为他是人,跟我们一样,走过人生的路。然后他又是神,他就能够作中保。那怎么作的中保呢?因为他是人。他是人,他就替人,替人还所有的代价。怎么还的?承受的鞭伤,在十字架上流血牺牲。那是肉身,一扎也疼啊,也嗷嗷叫啊,听明白了吗?那也是肉啊!那不是说,什么也没有,扎一下没感觉。不是。那所有的疼痛跟我们一样的。就是因为这样,他才还代价,他就甘心付这个代价。所以圣经说:像羊在剪毛的人手下无声,他也是这样不开口。(《以赛亚书》53:7)为什么呢?就是甘心,我要付这个代价。他是神,又是人,所以他能够作中保,就把我们所有的债,透过十字架扛起来了。所有的债他都扛在他的身上。**所以我们今天,靠着耶稣基督的名,就能够赶鬼;靠着耶稣基督的名,就能够医病;靠着耶稣基督的名,就能够看见神的灵降下来,在我们身上做奇妙的工作。**

犹太人读圣经,读出来的都是问题。读的一塌糊涂。今天我们读圣经要避免学习犹太人读圣经的方法。他们的问题是:这律法是用来做什么的。律法就是给那些受咒诅的人预备的。所以我们今天,弟兄姐妹们,要改变一个观念。不要以为你信了耶稣,你就可以不守律法。其实我们不是单单守那个律法,而是我们要远远超越那个律法。我们的身上要成为耶稣基督的样子,神的样子。那不是一个谁家的牛拱死了谁,赔谁多少钱,不是那么一回事儿。是我们的整个的人的心思意念,开始像神。我们如果心思意念像神,我们活出来的那个样子,就不再是一个,谁家的牛顶死谁,处理那些拉拉杂杂的事情。而是愿意,自己也背起自己的十字架,然后,走这一条属天的道路。在世上吃点儿亏算什么呢?在世上吃点儿亏都不算什么。以前我们吃点儿亏我们受不了,所以需要律法。我真的要还你多少钱?你说,按律法查一下一头牛,拱了多少地,还你多少。查到了,再多要一分钱都不能给你。 这样我们今天信了耶稣基督。你和我是有圣灵的人,我们是有产业的人,我们是极其丰富的人。你要?要就给你吧。所以耶稣说:拿了我的外衣,就里衣也给你(《路加福音》6:29)。什么都给你,拿去吧!你这么丰富的人,你在乎那个东西做什么?如果一个人,他身上有神的样子,有神的丰富,他一定不会穷的。一定不会因为你给了人什么东西,就会变穷。不是。是因为你很小气,神没有办法给你,才变穷啊。所以今天我们当中为什么成为一个这样的奇妙的教会?就是每个人都奉献。刚来信耶稣的:啊,牧师,我怎样奉献?他大老远在广西,我怎么知道他怎么奉献?我说你得等一等。他还没工作呢,他就要问奉献。我说的什么意思?这是神做的奇妙的事情。都怎么样?都开始整个的心思意念改变,不再是一个贫穷的人,而是一个富足的人。只有富足的人才愿意奉献嘛。

所以今天我们真的是感谢神。那今天我们知道,知道这应许是归给亚伯拉罕和他的后裔。耶稣基督就是那一个后裔。归在耶稣基督的名下,就承受亚伯拉罕所得的应许。多奇妙的事情!就是这样子。那得着亚伯拉罕所应许的,就是真以色列人,就是亚伯拉罕的后裔,就是照着应许承受产业。那现在我问你,那产业是什么?就是神。你说圣灵充满,就是得着产业呀!对吗?圣灵充满以后,人的生命真的是不一样,心思意念都在更新,整个的人就在改变当中。我们就成了神手里的作品,彰显神的荣耀!这本来就是福音的本意。 [/jh-toggle]  
刘姊妹
Verse 25 says, 'Now that the time of faith has come, we are no longer under the supervision of the law.' Does that mean that if we have faith, we don't have to obey the law?
命定小助手
Reply to Sister Liu Message: Verse 25 says, "Now that the age of believing in Jesus has come, we are no longer under the supervision of the law." Does that mean that if you have faith, you don't have to keep the law? Reply: The original intention of the Apostle Paul's gospel is that this gospel is the power of God to save everyone who believes. For a person who trusts in God, relying on the Lord Jesus and the power of the Holy Spirit, it is entirely possible to transcend the law!
@刘姊妹: 25节说“现在信耶稣的时代已经来临,我们不再受律法的监管”,那就是有信心就可以不守律法吗?