Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭
【Bible Study】2 Samuel Chapter 3 - This Guilt Will Not Fall on Me and My Kingdom!

2023-06-09 23,735 2 Samuel 2 Samuel Chapter 3 2 Samuel 3 Sin Growing Strength Shedding Blood Core Interests

Introduction

Good morning! Let us turn to 2 Samuel, chapter 3. The theme of this chapter is, The guilt of the blood of Abner shall rest on Joab and all his father’s house. (2 Samuel 3:29) Why do we say this? It is because God takes the shedding of innocent blood very seriously. After Noah came out of the ark, God made a covenant with him: whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image. Whoever sheds man's blood, his blood must be avenged; from father to son, to the third and fourth generation. Shedding blood is a very serious matter. If a place often has wrongful convictions and frequently sheds innocent blood, then the sin will cause that place to be cursed and it will become increasingly worse.

Our brothers and sisters must know that God absolutely does not take the sin of shedding innocent blood lightly. Genesis tells us this. During David's time, David deeply understood the cost of sin and was very vigilant about sin. If a person is not vigilant enough about sin, then there will be trouble. If a Christian sins, he will still be cursed. If a non-Christian eats the fruit of the tree of the knowledge of good and evil out of ignorance, he will also be cursed.

Yesterday, I ministered to a sister who suddenly caught a cold, had body aches, a runny nose, and a stuffy nose. She came to me to pray for her. In fact, when she had previously received the COVID-19 vaccine, she had almost died. Others were fine after receiving the vaccine, but she was not. A pastor and I ministered to her and released her from the side effects of the vaccine.

Why does this happen? It is actually closely related to a person's attitude towards sin. You must understand this well. In the time of Adam and Eve, eating the fruit of the tree of the knowledge of good and evil would surely lead to death. In our generation, will eating the fruit of the tree of the knowledge of good and evil lead to death? Yes, it will! So, in this chapter, when I talk about The guilt of the blood of Abner shall rest on Joab and all his father’s house, you must begin to learn to hate sin like David, be vigilant about sin, and have an attitude of drawing a clear line with sin. David was remarkable. His understanding of sin was much clearer than that of ordinary people. Brothers and sisters, do you want to become strong and prosperous? Do you want to live to an old age without declining? This is closely related to your attitude towards sin. You must understand this well.

Why do we often encourage brothers and sisters to learn to love God? Because if people do not love God, they will love money and the world. Then you will be deeply controlled by sin, and it will be difficult to become strong and prosperous. Even if you are strong and prosperous, it will be a prosperity under a curse. The guilt of the blood of Abner shall rest on Joab and all his father’s house This is very important. I have already declared before the Lord: this guilt will not rest on me and my nation. If this guilt rests on you and your nation, it will be fatal! The consequence will be very tragic. Our God is a holy God, and everyone must learn to be a holy person. How can you become holy? You must start with loving God.

David's House Grew Stronger and Stronger

David reigned in Hebron, leading the tribe of Judah, because David was from the tribe of Judah. David's house and the tribe of Judah grew stronger and stronger. The key was that David had a deep understanding of sin and had an uncompromising attitude towards sin. In the previous chapter, we talked about David, the King who treated his people with love and faithfulness. This is very interesting. David first considered how to please God. Later, the Book of Kings often mentioned a phrase: who followed David his father and did what was right in the eyes of the Lord. So, recognizing sin and drawing a clear line with sin is very important!

David's attitude towards sin was quite sensitive. Why didn't David use force to order his commander Joab to attack the various tribes of Israel? If he had attacked, many of David's men would have died, and many of the Israelite tribes would have died as well, because they were unwilling to submit and wanted to serve their own king under Saul's son Ish-bosheth.

Could this be done? Actually, maybe it could, but it was not good to do so, because it would have meant shedding blood. So, I ask you: is your throne more important or is God's will more important? If you think that your throne is more important than God's will, you will dare to do anything for your throne. Many people think this way: what does it matter if a few more people die in order to get the throne? But David did not think this way, because David was very clear about the cost of sin. Whether it is an individual, a company, or a nation, if you want to walk on the path of strength and prosperity, you must value God more than you value your own enterprise, family, personal interests, and throne. But this is difficult to do.

Why are people busy? It is not that they don't have time, but that their time is occupied by other things. If one day I say to you: I am very busy! I don't have time! What does that mean? It means that you are not important. I have many other more important things to do. If we don't have time to pay attention to God and we have more important things to do, do you think that is appropriate? It doesn't seem appropriate! If you set aside your daily time for Bible study, dedicating it to God, have you lost out? If you think you have lost out, then you will definitely lose out. If you don't think you have lost out, then you really won't lose out and you will definitely become stronger and stronger. The issue of sin is the issue of your relationship with God. In this chapter, there is a man named Abner, who was the commander of Saul's army. Abner was killed by Joab. This was a big deal, and it led to a statement by David:

And afterward, when David heard it, he said, ‘I and my kingdom are forever guiltless before the Lord of the blood of Abner the son of Ner. (2 Samuel 3:28)

You must know that shedding blood is no joke. Putting God below your own throne and core interests is also a big deal. This chapter begins with this statement:

Now there was long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker. (2 Samuel 3:1)

It also talks about something very interesting: David took many wives. I admire him for this. Even we ordinary people cannot handle one wife. David took many wives and had many sons in Hebron. If you ask me if this is a sin, I don't think it is a sin. But if you apply the current national laws to David, it is polygamy. There are still many Muslim countries that maintain polygamy. If you want to learn from David and have many wives, then you can immigrate to that kind of country.

Whether it is monogamy or polygamy, I ask you if God thinks this is important? God doesn't think it is very important, so let's not get entangled with the current laws. I am saying that in David's time, God didn't care at all. God still allowed David to become stronger and stronger, because we didn't see God say, David, why are you doing this? God didn't care about this. Not only that, but God wanted him to become stronger and stronger. So, did God care about this? God didn't care.

In the past, when we studied Genesis, we saw that Abraham had several wives and Jacob also married four wives. Many people often use this monogamy to discuss. I don't know if we are studying the law or studying the Old Testament of the Bible. If we are studying the Old Testament of the Bible, then let's not bring out monogamy. If we are studying the legal provisions, then let's explain the monogamy of the law clearly.

Not only that, David's first original wife was Michal, who was Saul's daughter. Michal loved David very much, but Saul remarried her to another man. This time, David wanted to take back his original wife Michal. Did David lack a wife? Moreover, Michal's later husband cried to death when he was about to lose his wife. That was quite pitiful. Do you think this is a sin? Does it destroy people's families? Actually, this is not important.

But Michal was indeed David's wife, and David wanted to bring this wife back to his side and treat her well. David valued what God valued and did not value what people valued. You value what God values and you do not value what people value. A person's strength and prosperity lies entirely in this, so David's house grew stronger and stronger. What can we say? God blessed what David did. What David did pleased God and prevented many people from dying on the battlefield. Peaceful unification began with David. He unified Judah and the other eleven tribes. At that time, the small country of Israel was not big, and there were two kings: one king was Saul's son Ish-bosheth, and the other was David. David ruled one tribe, and Ish-bosheth ruled the other eleven tribes.

Ish-bosheth often had Abner attack Judah. They fought a battle last time, but they were defeated by David. We rarely see David leading people to attack Ish-bosheth. Actually, it was not taken by force. David peacefully unified the country. This shows that David valued what God valued more than he valued his own throne and more than he valued his own achievements. David would not think that because he was anointed as the king of Israel, he would say, Why don't the other eleven tribes come to submit to me? If people don't submit, what can he do? Does he have to go to war? But David didn't do that.

God has a small principle in this matter, which is that people should look at the big picture and not the small picture. Many people like to look at trivial matters and petty things, so it is difficult for them to become strong and prosperous. If your head is filled with trivial matters and petty things, it is no wonder you are busy. Why? Because people's minds are confused. If people prioritize things well, how could they be busy?

Actually, unifying by force is not a good option, because it would kill many people. Everyone must learn to value what God values. This is the path to becoming stronger and stronger. I deeply understand how to walk this path of strength. I want to emulate David, not pursue my own core interests, but simply value what God values. We must think carefully and ask ourselves: is our core interest really God? If you want to judge a person's character, then just judge their core interest.

If you determine that a person's core interest is money, you must be especially careful, because they will dare to do anything for money. This is terrible. So, value God more than you value your own core interests. David put all his core interests on God: if God gives me the opportunity, then I will unify. If God doesn't give me the opportunity, then I will wait slowly. I have plenty of time.

Saul's House Grew Weaker and Weaker

Why did Saul's house grow weaker and weaker? Whether a person is managing a country, a company, or a family, it is the same: if you treat small things as big things, there will be trouble. A few days ago, a brother said to me, When a woman is in charge, the house will collapse. This is a saying, not my opinion. But there is something very interesting about this. Why do people say that when a woman is in charge, the house will collapse? Because women like to look at trivial matters and treat all small things as big things. That is terrible. When women are in charge, they like to value small things.

Ish-bosheth was a very interesting person. Abner was his commander, who had made great contributions to him in leading troops and fighting battles. Abner brought back one of his father Saul's concubines, Rizpah, and was very fond of her. She must have been quite attractive. Ish-bosheth, as the king of Israel, had no ability to fight battles, no ability to lead troops, and no ability to manage the economy. He did not manage the people's livelihoods, the economy, or the construction of the country well, but instead managed Abner's personal affairs. This was a woman's perspective.

Although Ish-bosheth was king, his heart was as small as a peanut and his brain was as small as a walnut. This kind of person cannot manage a country well. If you cannot manage the big things, then don't manage the small things. That is putting things upside down. How did people later become Pharisees? It was because they did not take God's truth seriously, but they treated trivial matters such as tithing on spinach, celery, and fennel, and whether or not to wash their hands before eating as big things. If a person lives their whole life without grasping the key points, will they not be ruined? Later, I discovered that people who cannot grasp the key points will really cause the house to collapse.

How can one tell if a person has grasped the key points? By observing whether they are busy or not. Over the years, I've had meals with people from royal families, descendants of royalty. Their ancestors passed down a saying: When the ruler is busy and the ministers idle, the nation will perish. When the ruler is idle and the ministers busy, the nation will prosper. After they shared this with me, I realised I hadn't been a busy person in the past. I did many things, but I was never busy. It's quite a magical thing, requiring a bit of cleverness. The reason? Grasping the key points. Later, I met some very capable people, and I found they were all unhurried, with extremely clear minds.

I learned from them, and you'll find I have a characteristic of being unhurried. I can put anything down and handle things well. I understand everything clearly, never in a slipshod manner, because busyness is the road to ruin. Sometimes, I like to meddle, and even if people don't ask me to pastor them, I'll proactively do so. They'll say to me, Teacher, I'm so busy. And I'll reply, Why are you so busy? Show me what you're busy with. When I look, I see dozens of things to do.

After seeing that, I think to myself, This is a disaster. It would be strange if they weren't busy, confused, and declining! They're on a path to destruction, their minds a jumble. How can that be good? The things they write aren't even done correctly. Many things lack strategy and method. If there are people like this among us, I must remind you: Do you want to gradually weaken? It's easy to live a life of gradual decline—just work blindly, caring only about the trivial matters of men and women, like Ish-bosheth arguing with his general Abner, being quarrelsome and also afraid of Abner.

Abner was like Ish-bosheth's grandfather in Ish-bosheth's eyes. We need to know how to walk a path of prosperity. If you ask me, how do you walk this path of prosperity? By valuing what God values and not valuing what God does not value. Some people say, What, do you also want to have multiple wives? I reply, I can't even handle one. I'll follow Paul's example and not have any. Besides, it's not important. I didn't come into this world for one woman, nor for two or three women.

It wasn't easy for me to come into this world. I was born for God, I'll die for God, and I live for God. No one can stop me. Whoever tries to stop me, I'll leave them behind. This is a path of prosperity. So whatever I do, I prosper. David became king of Judah at thirty. If David lived to seventy, he would have had forty more years. He could have waited and brought the eleven tribes of Israel under his name.

David had plenty of time, so he wasn't in a hurry. God took the kingdom and gave it to David. Can God take the kingdom and give it to David? Yes. But God didn't do it that way. Why? God wanted to see David's level, to see if he really valued the throne. So God gave David the tribe of Judah first, to test him. If David was too anxious, he would have been defeated by the eleven tribes because he had violated God's will. After God tested David, He found that this young man was alright, that he really cared about God's words, valuing them more than his own throne. As a result, God gave the entire kingdom of Israel to David.

God Will Give the Kingdom to David

God was not going to give David the kingdom in such a bad situation. Ish-bosheth was so stingy, managing the country so poorly that the people suffered greatly. How could it be good to have such a muddlehead as king? Ish-bosheth argued with Abner over a woman. Abner in Ish-bosheth's house was like Cao Cao and Emperor Xian, holding the emperor hostage.

Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father's concubine?” (2 Samuel 3:7)

Upon hearing this, Abner thought, Are you looking to die? What's wrong with your head?

Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog's head that belongs to Judah? To this day I have been loyal to the house of Saul your father, to his brothers and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. God do so to Abner and more also, if I do not accomplish for David what the Lord has sworn to him, to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah from Dan to Beersheba.” (2 Samuel 3:8-9)

God gave the kingdom to David in this way, without a single soldier lost. Because David was a very good superior and a very good king in Abner's heart. We must all know that if you only care about trivial matters, you cannot be successful, and those who follow you will suffer with you. Therefore, as you follow my pastoral leaders, I must expand your hearts, your horizons, and your vision, so that you know that your heart cannot contain the kingdom of God. Through God's expansion, emulate David, who pleased God, valuing what God values. If you only see trivial matters, how can you bless others? I think you should bless yourself first.

Without shedding blood, God gave the kingdom of Israel to David, because David had a very good image in the eyes of the people. If you're a boss or a leader in a company, what should you do? You must be kind and generous, never a pushover. You must be smart, wise, and know what's important and what's not, and you must not like to grab things. David was truly amazing. His warriors were even willing to risk their lives to get water for him to drink. David is worthy of our emulation.

There was someone who didn't like David getting the kingdom of Israel. This person is not important, but the demon behind him is very important. This person was Joab, David's general. Because Abner, who had come to join David, was a general, skilled in martial arts, leading troops, and a talented man, he was stabbed to death by Joab with a knife. The devil doesn't like David getting the kingdom of Israel. God created an opportunity for David, but the devil wanted to ruin David's reputation and make the people hate David, because Abner was a general who won the hearts of the people of Israel, and he was killed by David's subordinate, Joab. This was terrible! David said, This guilt will not be on me or my kingdom. I didn't do this, Joab did. Not only did he say that, but he also cursed Joab and Joab's descendants.

Joab was a general, but all kinds of curses would come upon his descendants. God wanted to give the kingdom to David, but the devil still wanted to destroy it, but he didn't succeed. David was very clear that the guilt for shedding Abner's blood did not belong to him or his kingdom, but to Joab. So if David didn't have wisdom, a broad mind, and determination, it would have been troublesome. He would have been afraid of Joab, just like Ish-bosheth was afraid of Abner. This Joab was a general who led troops. If David wanted to appoint another general, Joab would have tried to kill him. If some of you are working and the boss hires a talented person, would you be like Joab? If so, it means your heart isn't broad enough. This matter brought a challenge to David, but David achieved a very good result, which was an uncompromising attitude towards sin.

All the People Were Pleased with Everything David Did

The devil wanted to ruin David's reputation and killed Abner through Joab. But David held Abner's entire funeral in a very grand manner. David cried and shouted behind the coffin. You might say it was acting, but it might not have been. One's attitude towards sin is very important. Not only that, but he also buried Abner in Hebron.

And the king lifted up his voice and wept at the grave of Abner, and all the people wept. And the king lamented over Abner, saying, “Should Abner die as a fool dies? Your hands were not bound, your feet were not fettered; as one falls before the wicked you have fallen.” And all the people wept again over him. Then all the people came to persuade David to eat bread while it was yet day. But David took an oath, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” (2 Samuel 3:32-35)

If you follow a pastor whose attitude towards sin is like David's, you should prosper. Some of you brothers and sisters, whether you're small or big pastors, when leading people, you must emulate David and have a very clear understanding of sin. All the people were pleased with what David did, and the people all came under David's name. David began to lead the people on a stronger path. The country David managed was the strongest dynasty in Israel's history, so one's view of sin is very important. Let's see how David cursed Joab:

May the guilt of his blood fall on the head of Joab and on all his father's house, and may the house of Joab never be without one who has a discharge or who is leprous or who leans on a crutch or who falls by the sword or who lacks bread.” (2 Samuel 3:29)

If you see someone leaning on a crutch, killed by the sword, lacking food, leprous, or having a discharge, what is the reason? Probably an ancestor was like Joab, often shedding innocent blood. We brothers and sisters must be careful not to do what Joab did for your own benefit. If you do, many curses will come upon you.

Acknowledge your weakness

And David said, “Though I am the anointed king, I am weak today. These sons of Zeruiah are too strong for me. May the Lord repay the evildoer according to his wickedness!” (2 Samuel 3:39)

David wanted to kill Joab so badly, but he couldn't bring himself to do it. He really wanted Joab to pay for Abner's death, but he was too weak. David thought that Joab was still his general and had to help him lead the troops, so it's always good to admit your weakness before God. Because David couldn't deal with Joab, one of the two sons of Zeruiah was Joab, David's general. Joab remained his general until David's death. David valued talent and couldn't protect Abner's life. This should have been a deficiency in his life.

Did David know that Joab was going after Abner? David was so smart, how could he not know? He should have known. If David had stopped him at that time, a disaster might have been avoided. What I want to say is, This guilt will not be on me or my kingdom. This was really not done by David. David did a series of things to show that this guilt did not belong to him or his kingdom. He hoped that the nation of Israel would continue to be strong.

May God bless everyone!

Recommended for You
Close

大家好!我们来看《撒母耳记下》的第三章。这章的主题是《这罪必不归我和我的国》。为什么这么讲呢?因为神对流人血这事看得很重。当诺亚出了方舟后,神就与他立约:凡流人血的,神必追讨他的罪,自父及子,直到三四代。流人血是非常要命的事,如果一个地方常常有冤假错案,经常会有流无辜人血的事情发生,那么罪就会使这个地方受咒诅,就会越来越糟糕。 咱们弟兄姐妹可得知道:神对流无辜人血的罪绝对不轻看,《创世记》就是这么讲的。到了大卫年间,大卫非常了解犯罪的代价,对罪的态度非常警醒。如果一个人对罪的态度不够警醒,那就麻烦了。如果一个基督徒犯了罪,那照样会受咒诅。如果一个不是基督徒的人因无知吃了识别善恶的果子,也一样会受咒诅。

大家好!我们来看《撒母耳记下》的第三章。这章的主题是《这罪必不归我和我的国》。为什么这么讲呢?因为神对流人血这事看得很重。当诺亚出了方舟后,神就与他立约:凡流人血的,神必追讨他的罪,自父及子,直到三四代。流人血是非常要命的事,如果一个地方常常有冤假错案,经常会有流无辜人血的事情发生,那么罪就会使这个地方受咒诅,就会越来越糟糕。 咱们弟兄姐妹可得知道:神对流无辜人血的罪绝对不轻看,《创世记》就是这么讲的。到了大卫年间,大卫非常了解犯罪的代价,对罪的态度非常警醒。如果一个人对罪的态度不够警醒,那就麻烦了。如果一个基督徒犯了罪,那照样会受咒诅。如果一个不是基督徒的人因无知吃了识别善恶的果子,也一样会受咒诅。

昨天我服侍了一个姐妹,她突然间感冒了,浑身疼、又流鼻涕、又流鼻水,来找我为她祷告。其实她以前打新冠疫苗的时候,就出现过差点死掉的状态,别人打没事,但是她就不行。我和一个牧区长一直服侍她,把她从疫苗的副作用里释放出来。 为什么会出现这种状况呢?其实是跟人里面对罪的态度紧密相关,这事你可得好好的了解。在亚当和夏娃年间吃识别善恶树的果就必定死,那在我们这个世代吃识别善恶树的果会不会死?照样会死!所以这一章我在讲《这罪必不归我和我的国》,你要开始学习大卫恨恶罪,对罪保持警醒,有把罪划清界限的态度。大卫了不得,他对罪的认识比一般人清楚得多。弟兄姐妹,你想不想变得强盛起来?你想不想活到老都不至于衰败?这跟你里面对罪的态度紧密相关,你可得好好的了解。 为什么我们常常鼓励弟兄姐妹要学习爱神?因为人不爱神,就去爱钱,爱世界,那你一下子就会被罪辖制的很深,想强盛起来都是很困难的。就算是强盛了,那也是在咒诅中的强盛。《这罪必不归我和我的国》,这话很重要。我已经在耶和华面前宣告:这罪必不归我和我的国。如果这罪归到你和你的国就要命了!那下场是很惨的。我们的神是圣洁的神,大家都要学习做一个圣洁的人,如何才能成为圣洁呢?一定要从爱神开始。

昨天我服侍了一个姐妹,她突然间感冒了,浑身疼、又流鼻涕、又流鼻水,来找我为她祷告。其实她以前打新冠疫苗的时候,就出现过差点死掉的状态,别人打没事,但是她就不行。我和一个牧区长一直服侍她,把她从疫苗的副作用里释放出来。 为什么会出现这种状况呢?其实是跟人里面对罪的态度紧密相关,这事你可得好好的了解。在亚当和夏娃年间吃识别善恶树的果就必定死,那在我们这个世代吃识别善恶树的果会不会死?照样会死!所以这一章我在讲《这罪必不归我和我的国》,你要开始学习大卫恨恶罪,对罪保持警醒,有把罪划清界限的态度。大卫了不得,他对罪的认识比一般人清楚得多。弟兄姐妹,你想不想变得强盛起来?你想不想活到老都不至于衰败?这跟你里面对罪的态度紧密相关,你可得好好的了解。 为什么我们常常鼓励弟兄姐妹要学习爱神?因为人不爱神,就去爱钱,爱世界,那你一下子就会被罪辖制的很深,想强盛起来都是很困难的。就算是强盛了,那也是在咒诅中的强盛。《这罪必不归我和我的国》,这话很重要。我已经在耶和华面前宣告:这罪必不归我和我的国。如果这罪归到你和你的国就要命了!那下场是很惨的。我们的神是圣洁的神,大家都要学习做一个圣洁的人,如何才能成为圣洁呢?一定要从爱神开始。

大卫在希伯仑做王带领犹大支派,因为大卫就是犹大支派出身。大卫家和犹大支派日渐强盛,关键在于大卫对罪的认识很深,对罪有毫不妥协的态度。上一章我们讲到《以慈爱、诚实厚待百姓的大卫王》,这件事就很有意思。大卫首先考虑的是如何讨神的喜悦。后来《列王记》里常常提到一句话:谁效法他主大卫,行耶和华眼中看为正的事。所以认识罪,把罪划清界限这事非常的重要! 大卫对罪的态度是相当的敏锐,为什么大卫不用武力下令让他的元帅约押去强攻以色列的各族呢?如果去攻打,大卫这边会死很多人,对方以色列支派也会死很多人。因为人家不愿意归顺,愿意在扫罗的儿子米非波设手下去服侍他们自己的王。 这事能不能这么做呢?其实也不是不能,但是这么做不好,因为这本来就是在流人血。那我问你:你的王位重要还是神的旨意重要?如果你觉得王位比神的旨意更重要,你就会为了你的王位,什么都敢干。很多人这么认为:为了得到王位多死几个人有什么了不起的?但是大卫却不这么认为,因为大卫对犯罪的代价非常的清楚。**不管是个人、公司还是国家,你要想走强盛的路,想昌盛,你一定要看重神多过看重自己的企业、家庭、个人的利益和王位。**但是这件事要想做到的话,难度还是很大的。

大卫在希伯仑做王带领犹大支派,因为大卫就是犹大支派出身。大卫家和犹大支派日渐强盛,关键在于大卫对罪的认识很深,对罪有毫不妥协的态度。上一章我们讲到《以慈爱、诚实厚待百姓的大卫王》,这件事就很有意思。大卫首先考虑的是如何讨神的喜悦。后来《列王记》里常常提到一句话:谁效法他主大卫,行耶和华眼中看为正的事。所以认识罪,把罪划清界限这事非常的重要! 大卫对罪的态度是相当的敏锐,为什么大卫不用武力下令让他的元帅约押去强攻以色列的各族呢?如果去攻打,大卫这边会死很多人,对方以色列支派也会死很多人。因为人家不愿意归顺,愿意在扫罗的儿子米非波设手下去服侍他们自己的王。 这事能不能这么做呢?其实也不是不能,但是这么做不好,因为这本来就是在流人血。那我问你:你的王位重要还是神的旨意重要?如果你觉得王位比神的旨意更重要,你就会为了你的王位,什么都敢干。很多人这么认为:为了得到王位多死几个人有什么了不起的?但是大卫却不这么认为,因为大卫对犯罪的代价非常的清楚。**不管是个人、公司还是国家,你要想走强盛的路,想昌盛,你一定要看重神多过看重自己的企业、家庭、个人的利益和王位。**但是这件事要想做到的话,难度还是很大的。

人为什么会忙呢?不是没有时间,而是时间都被占用到别的地方去了。如果有一天我跟你说:我很忙!我没时间!那是啥意思?就是你不重要,我还有很多其他更重要的事。如果我们没时间搭理神,我们有更重要的事,那你觉得这事妥当吗?好像不太妥当!如果你们把每天查经的时间分别为圣,归给神,你吃亏了吗?如果你觉得自己吃亏了,那你肯定会吃亏。如果你觉得不吃亏,那你真的不会吃亏,一定会日渐强盛起来,**罪的问题是你跟神之间的关系的问题**。这一章里面有个人是扫罗的元帅叫押尼珥。押尼珥被约押给杀了,这事可了不得,就引出大卫说的一句话: **大卫听见了就说:“流尼珥的儿子押尼珥的血,这罪在耶和华面前必永不归我和我的国。(《撒母耳记下》3:28)** 你要知道流人血这事可不是开玩笑的。把神放在自己的王位和核心利益之下,那也是一件了不得的事。这一章开头就记载这么一句话: **扫罗家和大卫家争战许久,大卫家日见强盛,扫罗家日见衰弱。(《撒母耳记下》3:1)**

而且还讲了一件很有趣的事:大卫整了很多老婆,我也挺佩服他的。像咱们一般的人一个老婆都搞不定呢。大卫整了好多老婆,在希伯仑生了很多儿子。如果你问我这是不是罪?我不觉得这是罪。但如果你用国家当前的法律套在大卫头上,那叫一夫多妻。现在有很多回教国家还是保持一夫多妻制。你要是想学大卫有很多老婆,那你可以移民到那种国家。 一夫一妻也好,一夫多妻也好,我问你这事神觉得重不重要?神没觉得很重要,那咱们就别跟当前的法律扯在一起。我是说在大卫年间,**神根本没有当回事儿,神还是让大卫日渐强盛**,因为我们没有看见神说:大卫啊,你为什么这么干?神没有管这事。不但如此,还要让他日渐强盛,那你说神在乎这事了没有?神没有在乎。 过去咱们查《创世记》,看到亚伯拉罕有好几个老婆,雅各也娶了四个老婆。很多人经常拿这一夫一妻制来讨论。我也不知道是在查法律呢?还是在查旧约《圣经》?如果查的是旧约《圣经》,那咱就别把一夫一妻制给搬出来。如果咱们查的是法律条文,那就把法律的一夫一妻制说明白。

而且还讲了一件很有趣的事:大卫整了很多老婆,我也挺佩服他的。像咱们一般的人一个老婆都搞不定呢。大卫整了好多老婆,在希伯仑生了很多儿子。如果你问我这是不是罪?我不觉得这是罪。但如果你用国家当前的法律套在大卫头上,那叫一夫多妻。现在有很多回教国家还是保持一夫多妻制。你要是想学大卫有很多老婆,那你可以移民到那种国家。 一夫一妻也好,一夫多妻也好,我问你这事神觉得重不重要?神没觉得很重要,那咱们就别跟当前的法律扯在一起。我是说在大卫年间,**神根本没有当回事儿,神还是让大卫日渐强盛**,因为我们没有看见神说:大卫啊,你为什么这么干?神没有管这事。不但如此,还要让他日渐强盛,那你说神在乎这事了没有?神没有在乎。 过去咱们查《创世记》,看到亚伯拉罕有好几个老婆,雅各也娶了四个老婆。很多人经常拿这一夫一妻制来讨论。我也不知道是在查法律呢?还是在查旧约《圣经》?如果查的是旧约《圣经》,那咱就别把一夫一妻制给搬出来。如果咱们查的是法律条文,那就把法律的一夫一妻制说明白。

不但如此,大卫曾经第一个原配叫米甲,这个米甲是扫罗的女儿,米甲是非常爱大卫的,但是扫罗又把她许配给别人了。这次大卫要把他的原配老婆米甲给讨回来,难道大卫会缺一个老婆吗?而且米甲后来嫁的老公,在即将失去他老婆的时候,哭得死去活来的,那是挺可怜的。你说这事儿算不算罪?算不算破坏了人的家庭?其实这事不重要。 但米甲的确是大卫的老婆,大卫要把这老婆带回自己的身边,好好的恩待她。大卫看重神所看重的,不看重人所看重的。**你看重神所看重的,不看重人所看重的,一个人的强盛全在这里了,所以大卫家日渐强盛**。我们可以说什么呢?神祝福大卫所做的。大卫所做的都讨了神的喜悦,避免了很多人死在战场上。和平统一是从大卫开始的,他统一了犹大和其他的十一个支派。当时这以色列小国不大,还有两个王,一个国王是扫罗的儿子伊施波设,另外一个是大卫,大卫管一个支派,伊施波设管另外十一个支派。 伊施波设经常让押尼珥来攻打犹大,上次打了一场仗,但被大卫打败了。咱们就很少看到大卫带人去攻打伊施波设,其实不是打下来的,是大卫和平统一了这个国家。这个事就体现了**大卫看重神所看重的,多于看重自己的王位,多于看重自己的业绩。**大卫不会认为自己受膏做了以色列的王就说:你们十一个支派为什么不来归顺我?人家不归顺的话能怎么样呢?难道要去打吗?但是大卫不这么干。

神在这事里头有个小小的规律,就是**人要看大、不看小**,很多人喜欢看芝麻绿豆、鸡毛蒜皮的事,就很难强盛。你脑袋里装的都是芝麻绿豆,鸡毛蒜皮的事,要不忙才怪呢。为什么?因为人脑子里混乱。如果人把事情的优先级整好,怎么可能忙呢? 其实武力统一不是什么好的选项,因为会死很多人的。**大家要学会看重神所看重的,这才是一个日渐强盛的路。**我深深地了解这条强盛之路是怎么走的,我要效法大卫,不追求自己的核心利益,而是单单地看重神所看重的。我们要好好地思考,问一下自己:我们的核心利益到底是不是神?如果要判断一个人的人品怎么样,那就判断他的核心利益就好了。 如果一判断这个人的核心利益是钱,你要特别小心,因为他会为了钱,什么事都敢干,这可了不得。所以要看重神多过看重自己的核心利益,大卫把自己所有的核心利益都放在神身上:如果神给我机会,那我就统一,如果神不给我机会,那我就慢慢等,我有的是时间。

神在这事里头有个小小的规律,就是**人要看大、不看小**,很多人喜欢看芝麻绿豆、鸡毛蒜皮的事,就很难强盛。你脑袋里装的都是芝麻绿豆,鸡毛蒜皮的事,要不忙才怪呢。为什么?因为人脑子里混乱。如果人把事情的优先级整好,怎么可能忙呢? 其实武力统一不是什么好的选项,因为会死很多人的。**大家要学会看重神所看重的,这才是一个日渐强盛的路。**我深深地了解这条强盛之路是怎么走的,我要效法大卫,不追求自己的核心利益,而是单单地看重神所看重的。我们要好好地思考,问一下自己:我们的核心利益到底是不是神?如果要判断一个人的人品怎么样,那就判断他的核心利益就好了。 如果一判断这个人的核心利益是钱,你要特别小心,因为他会为了钱,什么事都敢干,这可了不得。所以要看重神多过看重自己的核心利益,大卫把自己所有的核心利益都放在神身上:如果神给我机会,那我就统一,如果神不给我机会,那我就慢慢等,我有的是时间。

扫罗家怎么就日渐衰弱了呢?**无论一个人是管国家或管企业、还是管家庭都一样的,如果你把这小事当大事,那就麻烦了**。前几天有个弟兄跟我说:女人当家,房倒屋塌。这是一句俗语,不是我的意思。但是这里面带着一个很有意思的事,为什么说女人当家,房倒屋塌呢?因为女人喜欢看一些芝麻绿豆的事,把小事全部当做大事,那可了不得。女人当家了就喜欢看重小事。 伊施波设这个人挺有意思的,押尼珥是他的元帅,带兵打仗为他立下汗马功劳,押尼珥把他父亲扫罗王的一个妃嫔利斯巴给整来了,非常喜欢她,应该还是挺有姿色的。伊施波设作为以色列的王,要打仗没本事,带兵没本事,搞经济没本事,没有管好百姓所关心的民生,经济,国家的建设,反而去管押尼珥的个人私事,那就是妇人之见。 伊施波设虽然做了王,但是心胸像个花生米,脑袋像个核桃仁,这种人管国家是管不好的。如果你在大事上都管不了,小事还不去管,那就搞颠倒了。**人们后来怎么就变成了法利赛人?就是不把神所在乎的真理当回事儿**,但是把芝麻绿豆的小事,比如什么菠菜啊,芹菜啊,茴香啊,献上十分之一,吃饭洗不洗手当成是大事。人这一生活着都抓不到重点,那不就毁了吗?后来我就发现,抓不到重点的人真的会房倒屋塌。

扫罗家怎么就日渐衰弱了呢?**无论一个人是管国家或管企业、还是管家庭都一样的,如果你把这小事当大事,那就麻烦了**。前几天有个弟兄跟我说:女人当家,房倒屋塌。这是一句俗语,不是我的意思。但是这里面带着一个很有意思的事,为什么说女人当家,房倒屋塌呢?因为女人喜欢看一些芝麻绿豆的事,把小事全部当做大事,那可了不得。女人当家了就喜欢看重小事。 伊施波设这个人挺有意思的,押尼珥是他的元帅,带兵打仗为他立下汗马功劳,押尼珥把他父亲扫罗王的一个妃嫔利斯巴给整来了,非常喜欢她,应该还是挺有姿色的。伊施波设作为以色列的王,要打仗没本事,带兵没本事,搞经济没本事,没有管好百姓所关心的民生,经济,国家的建设,反而去管押尼珥的个人私事,那就是妇人之见。 伊施波设虽然做了王,但是心胸像个花生米,脑袋像个核桃仁,这种人管国家是管不好的。如果你在大事上都管不了,小事还不去管,那就搞颠倒了。**人们后来怎么就变成了法利赛人?就是不把神所在乎的真理当回事儿**,但是把芝麻绿豆的小事,比如什么菠菜啊,芹菜啊,茴香啊,献上十分之一,吃饭洗不洗手当成是大事。人这一生活着都抓不到重点,那不就毁了吗?后来我就发现,抓不到重点的人真的会房倒屋塌。

**那怎么样才能知道这个人有没有抓到重点?你就看他忙还是不忙**。过去这些年,我曾经请人吃饭,他们家是皇族,他是皇家的后代。他们家祖上传下来一句话:君忙臣闲国必亡,君闲臣忙国必兴。他跟我讲完后,我就觉得我以前也不是一个忙碌的人。我做的事很多,但是我从来不忙碌,这可是一件很神奇的事,还真得有点小聪明。什么原因呢?就是要抓重点。后来我接触过一些很厉害的人,我发现他们全都是不忙的人,脑袋极其清醒。 我就跟他们学习,你会发现我这个人身上有一个特点,就是不忙。什么东西都可以放下,什么东西都可以处理好,我整得明明白白,绝对不是毛毛糙糙的,因为**忙碌是灭亡的路**,有的时候我爱管闲事,人家没有让我牧养,我就主动的去牧养一把。人家就跟我说:老师,我很忙。我说:你怎么就那么忙呢?把你要忙的东西拿给我看一下。我一看:好家伙,上面有好几十项要做的事。 我看完以后,心想毁了。这要不忙、不乱套、不衰败,那才奇怪呢!走在一条灭亡的路上了。满脑子都是浆糊,能好吗?就他写得那东西根本就没有几件事是整对的。好些东西都没有谋略、战略和方法。如果咱们当中还有这样的人,那我得跟你提个醒,你要不要日渐衰弱?日渐衰弱的日子很容易过的,就是瞎干,在乎的都是男男女女的那点小屁事,就像伊施波设跟他的元帅押尼珥闹矛盾,好斗,而且还怕押尼珥。

押尼珥在伊施波设的面前就像是他爷爷一样。我们要知道该怎么做才能走一条兴盛的路。如果你问我:**如何走这条兴盛的路?就是要看重神所看重的,不看重神所不看重的**。有的人就说:怎么着,你也想一夫多妻吗?我说:我一个也搞不定,我还是学保罗,一个都不要,而且这事也不重要。我不是为了一个女人而来到这世上,也不是为了两个女人、三个女人来到这世上。 我好不容易来到这世上,我是为神而生为神而死,为神而活。谁也不能拦阻我,谁要拦我,我就把谁撇下,这是一条兴盛的路。所以不管我干啥都兴盛。大卫三十岁就做了犹大的王,如果大卫活到七十岁,还有四十年,熬也能把以色列的十一个支派熬到自己的名下。 大卫的时间还是挺多的,所以他不着急,神就把国夺过来赐给大卫了。神能不能把国夺过来赐给大卫?能。但是神就不这么做。为什么呢?神就是要看看大卫是在一个什么样的层次上,到底是不是一个看重王位的人。所以神先给大卫一个犹大支派,正好试一试他,如果大卫太着急的话,就会被十一个支派打下来,因为违背了神的心意。结果神考验完大卫后发现这小子还行,还真的挺在乎神说的话,看重神的话超过自己的王位。结果神就把整个以色列国赐给了大卫。

神要将国赐给大卫不是在那么糟糕的状况下赐的。伊施波设那么小气,把国家管得那么烂,下面的百姓过的很辛苦。有这么一个糊涂虫做王,那还好的了吗?伊施波设因为一个女人跟押尼珥闹矛盾,押尼珥在伊施波设的家里,那就和曹操和汉献帝一样,那是挟天子令诸侯的状况。 **扫罗有一妃嫔,名叫利斯巴,是爱亚的女儿。一日,伊施波设对押尼珥说:“你为什么与我父的妃嫔同房呢?”(《撒母耳记下》3:7 )** 押尼珥一听,心想:你要找死吗?你的脑袋长哪去了? **押尼珥因伊施波设的话就甚发怒,说:“我岂是犹大的狗头呢?我恩待你父扫罗的家和他的弟兄、朋友,不将你交在大卫手里,今日你竟为这妇人责备我吗? 我若不照着耶和华起誓应许大卫的话行,废去扫罗的位,建立大卫的位,使他治理以色列和犹大,从但直到别是巴,愿神重重地降罚与我!”(《撒母耳记下》3:8-9 )**

神就这么将国赐给大卫,不费一兵一卒。因为大卫在押尼珥的心中是一个非常好的上司,也是一个非常好的王。咱们大家可得知道,如果你是一个只在乎芝麻绿豆的人,你不可能有出息,跟着你的人也会跟着一起倒霉。所以跟着我的牧区长,我得扩张你们的心胸,扩张你们的境界、眼界,让你们知道你的心胸盛不下神的国,经过神的扩张,效法神所喜悦的大卫,看重神所看重的。如果眼里都是芝麻绿豆的小事,那你怎么祝福人呢?我看还是先祝福一下自己吧。 不流人的血,神就把以色列的国赐给了大卫,因为大卫在老百姓的心目中有一个非常好的形象。如果你是一个企业的上司、领导。你该怎么做?你得厚道,绝对不能是一个软趴趴的人。你得聪明、有智慧、你得知道什么东西重要,什么东西不重要,而且不喜欢抢夺。大卫真的很厉害,他底下的勇士甚至愿意为他冒生命的危险,为他取水喝。大卫这个人很值得我们去效法。 大卫要得着以色列国这件事有一个人很不喜欢。这个人不重要,但是他背后的鬼很重要。这个人就是约押,大卫的元帅。因为来归顺大卫的押尼珥是个元帅,武功高强,带兵打仗,是一个人才,结果被约押拿刀给捅死了。鬼就是不喜欢大卫能够得着以色列国。神给大卫创造了一个机会,但是鬼要来败坏大卫的名声,让老百姓痛恨大卫,因为押尼珥是一个得以色列民心的元帅,被大卫的手下约押给杀了,这事可了不得!大卫说了一句话:这罪必不归我和我的国。这不是我干的,是约押干的。不但这么说,而且还咒诅约押和约押的后代。 约押是个将军、元帅,但是各种各样的咒诅都将临到他的后代。神要把国赐给大卫,鬼还是要破坏,但是没破坏成。大卫很清楚,流押尼珥血的罪不归他和他的国,归约押。所以大卫如果没有智慧、心胸和定力那就麻烦了,就会像伊施波设害怕押尼珥一样,害怕约押。这个约押是一个带兵打仗的元帅,如果大卫想再立一个元帅,约押就会往死里弄。如果我们当中有人做工,老板请了一个人才来,你会不会像约押一样?如果是那样的话就麻烦了,说明你心胸还不够广阔。这事给大卫带来一个挑战,结果大卫又达成了一个很好的结果,就是对罪有毫不妥协的态度。

魔鬼想败坏大卫的名声,透过约押把押尼珥给杀了。但是大卫把押尼珥的整场葬礼都办得极其隆重。大卫在棺材后面一边哭一边喊。你要是说做戏,也可能是。**人对罪的态度非常重要。**不但如此,他还将押尼珥厚葬在希伯仑。 **王在押尼珥的墓旁放声而哭,众民也都哭了。王为押尼珥举哀说:‘押尼珥何竟像愚顽人死呢?你手未曾捆绑,脚未曾锁住;你死如人死在罪孽之辈手下一样。’于是,众民就为押尼珥哀哭。葬礼快要结束的时候,大家来劝他吃饭,他说:“我若在日头未落以前吃饭,或吃别物,愿神重重地降罚与我。”(《撒母耳记下》3:32-35)** 如果你跟着一个牧者,他对罪的态度就像大卫对罪的态度一样,你应该会兴盛。咱们当中有些弟兄姐妹做了小牧者也好,大牧者也好,带领人时,**你一定要效法大卫,对罪有一个很清晰的认识**。大卫所做的,众民无不喜悦,百姓都归到大卫名下。大卫开始带着百姓走了一条更加强盛的路。大卫所管理的国家是以色列历史上最强盛的王朝,所以人对罪的看法很重要。我们看大卫是怎么咒诅约押的: **“愿流他血的罪归到约押头上和他父的全家;又愿约押家不断有患漏症的,长大麻风的,架拐而行的,被刀杀死的,缺乏饮食的。”(《撒母耳记下》3:29)** 如果你看到架拐而行的,被刀杀死的,缺乏饮食的,长大麻风的,患漏症的,是啥原因呢?大概祖上有那么一个人像约押,经常流无辜人的血。咱们弟兄姐妹们要小心,不要为了自己的利益做约押所行的事,如果行了,很多咒诅的事都会临到你的。

魔鬼想败坏大卫的名声,透过约押把押尼珥给杀了。但是大卫把押尼珥的整场葬礼都办得极其隆重。大卫在棺材后面一边哭一边喊。你要是说做戏,也可能是。**人对罪的态度非常重要。**不但如此,他还将押尼珥厚葬在希伯仑。 **王在押尼珥的墓旁放声而哭,众民也都哭了。王为押尼珥举哀说:‘押尼珥何竟像愚顽人死呢?你手未曾捆绑,脚未曾锁住;你死如人死在罪孽之辈手下一样。’于是,众民就为押尼珥哀哭。葬礼快要结束的时候,大家来劝他吃饭,他说:“我若在日头未落以前吃饭,或吃别物,愿神重重地降罚与我。”(《撒母耳记下》3:32-35)** 如果你跟着一个牧者,他对罪的态度就像大卫对罪的态度一样,你应该会兴盛。咱们当中有些弟兄姐妹做了小牧者也好,大牧者也好,带领人时,**你一定要效法大卫,对罪有一个很清晰的认识**。大卫所做的,众民无不喜悦,百姓都归到大卫名下。大卫开始带着百姓走了一条更加强盛的路。大卫所管理的国家是以色列历史上最强盛的王朝,所以人对罪的看法很重要。我们看大卫是怎么咒诅约押的: **“愿流他血的罪归到约押头上和他父的全家;又愿约押家不断有患漏症的,长大麻风的,架拐而行的,被刀杀死的,缺乏饮食的。”(《撒母耳记下》3:29)** 如果你看到架拐而行的,被刀杀死的,缺乏饮食的,长大麻风的,患漏症的,是啥原因呢?大概祖上有那么一个人像约押,经常流无辜人的血。咱们弟兄姐妹们要小心,不要为了自己的利益做约押所行的事,如果行了,很多咒诅的事都会临到你的。

**大卫说:“我虽然受膏为王,今日还是软弱。这洗鲁雅的两个儿子比我刚强,愿耶和华照着恶人所行的恶报应他。”(《撒母耳记下》3:39)** 大卫多想把约押给杀掉,但是下不了手。他真的很想让约押为押尼珥的死付代价,但是自己比较软弱。大卫想到约押还是自己的元帅,还得帮着自己带兵打仗,所以人在神面前承认自己的软弱永远是好的。因为大卫没有办法来对付约押,洗鲁雅的两个儿子中,其中一个就是约押,大卫的元帅,一直到大卫死,约押都是他的元帅。大卫珍惜人才,没有保得住押尼珥的命,这件事应该是他一生当中的一个亏欠。 约押要去追押尼珥,大卫知不知道?大卫这么聪明,怎么可能不知道呢?他应该知道的。如果那个时候大卫拦阻的话,可能就避免了一场灾祸。我想讲的是《这罪必不归我和我的国》。这事真的不是大卫干的,大卫做了一系列的事来说明这罪不归自己和自己的国,他是希望以色列这个国家能够继续强盛下去。 愿神祝福大家!

**大卫说:“我虽然受膏为王,今日还是软弱。这洗鲁雅的两个儿子比我刚强,愿耶和华照着恶人所行的恶报应他。”(《撒母耳记下》3:39)** 大卫多想把约押给杀掉,但是下不了手。他真的很想让约押为押尼珥的死付代价,但是自己比较软弱。大卫想到约押还是自己的元帅,还得帮着自己带兵打仗,所以人在神面前承认自己的软弱永远是好的。因为大卫没有办法来对付约押,洗鲁雅的两个儿子中,其中一个就是约押,大卫的元帅,一直到大卫死,约押都是他的元帅。大卫珍惜人才,没有保得住押尼珥的命,这件事应该是他一生当中的一个亏欠。 约押要去追押尼珥,大卫知不知道?大卫这么聪明,怎么可能不知道呢?他应该知道的。如果那个时候大卫拦阻的话,可能就避免了一场灾祸。我想讲的是《这罪必不归我和我的国》。这事真的不是大卫干的,大卫做了一系列的事来说明这罪不归自己和自己的国,他是希望以色列这个国家能够继续强盛下去。 愿神祝福大家!
No comments yet~