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【Sermon】- Mingding Series 04: The Faithful and Good Servant

2022-06-19 15,624 Mingding Series Priest Implementation Flourishing Investment Groundedness Value Creation

Introduction:

Today, I will continue with the Mingding Destiny series. It is crucial for everyone to understand that this is Chinese Mingding Destiny. The words Mingding Destiny must be deeply etched into our bones. Many people do not know why they are alive, genuinely unaware of what they are doing. Whether you like it or not, people live for certain things.

Today, the Mingding Destiny we are discussing is the one obtained in the Lord Jesus Christ. We previously knew that God's plan is for all things to be united in Jesus Christ, and we also talked about escaping all future calamities. Last Sunday, we discussed God's election. I feel that I have explained God's election very clearly. God has chosen the foolish of this world. If you are cunning and shrewd in this world, you are probably not chosen by God. Now the question is, what should we do after we are chosen? Serving as priests of the living God is such a glorious service, such an election! It only has benefits and no drawbacks. Having obtained this, what should we do?

I often encounter pastors with bitter faces. Have you seen pastors' wives with bitter faces? They seem to be serving with great difficulty and pain, as if they have suffered great grievances. Today, we are working for God, and our boss is God. If we work with a bitter face, how can we please God? Brothers and sisters, you should know that employees in many companies often gather in groups to discuss their boss, saying that their boss has this problem or that problem. If the boss hears it, their heart will be broken. If a company is like this, can it be good? It definitely cannot be good. The church is the same. A group of people work for God, and God is our boss, but we seem to be doing drudgery. The church cannot be good either.

Among many pastors, and I am not lying, those who are close to me can testify that I am a happy pastor, definitely someone who enjoys serving very much. If I boast, I will boast in God, maintaining a clear conscience before Him. I believe God will testify for me. Why? Because I pursue a concept called: being a faithful and good servant. Today's topic is the fourth in the Mingding Destiny series: The Faithful and Good Servant.

Some people do not understand why you serve so tirelessly. To be honest, in my own opinion, my service is unmatched by most people, and my workload is also unmatched. I have practical proof. Why is this? Because I want to be a faithful and good servant before God. Many people do not understand: why are you like this? Aren't you tired? Aren't you living a hard life? This is not a hard life; this is a glorious Mingding Destiny. Why are you torturing yourself so much? I am treating myself well; do not misunderstand. I have a deep hope that when I come before the Lord Jesus in the future, if the Lord Jesus says, I do not know you, how can I account for it? I hope the Lord Jesus will give me a word of praise:

“‘Well done, good servant!’ his master replied. ‘Because you have been faithful in a very small matter, take charge of ten cities.’” (Luke 19:17)

Managing ten cities, that is incredible! I can manage ten cities! How wealthy! You come and massage my back, rub my legs, make me a cup of tea, how glorious! One city feeding me one meal is enough. Oh, my! If that is the idea, I doubt it. It is not giving you ten cities to manage; you are emptying ten cities. That is not management.

Serving God as a priest is a profession with extremely high returns and extremely high risks. Be careful when working for God as a Christian! Our God is a consuming fire, that is not something to take lightly! Sometimes I think about these years of service, and I wonder why there were tears, why there was sweat, why it was like that. After thinking about it, it is all gratitude and hope! I know that in the end, I will stand before God and receive His reward. Do you know what that reward is? It is to let me manage ten cities!

I know what I am doing, and I also know why I am doing it. Brothers and sisters, be a smart person. Since you are chosen, do not ignore such a great grace, do not ignore this title. Whether you like it or not, you are already on this ship, and the responsibility has been entrusted to us. There will be woe if you do not do it well. When we read the Bible, we see that the Apostle Paul said very frankly: whether you like it or not, the responsibility has been entrusted to you. There will be woe if you do not do it well, and there will be rewards if you do it well. Do you think I am stupid? I am not stupid. I will do it well if I do it, and I will be a faithful and good servant. This is my concept all along. I have made a smart decision: to serve anyone as if serving God.

Today's scripture explains why I do this, just like venture capital. Some brothers and sisters say: look, you served this person, and they left, didn't they? You served that person, and they left, didn't they? You even served that person, and they are finished, aren't they? You even helped them create a resume, trained them, got them a job, did a lot, and this one left, and that one left. I looked at them: didn't you stay? Actually, it doesn't matter if they leave. Today, I am doing this work like venture capital. Everyone should know that you are all very precious in my eyes today! Why? Because I am making a venture capital investment. If I invest in one hundred people, and only five of them have a hundredfold return, that is five hundred, which is five times one hundred. If it is a thousandfold, that is fifty times. That is how venture capital works. If you invest in a company and it fails, and you invest in another company and it fails, and then you invest in a company and it has a thousandfold return, that is incredible! I do not know which one will have a return! So I serve you as if serving God. Why? Because I am after the comment that I am a faithful and good servant of God.

In fact, I have grown a lot in the process of serving, and I myself am the return. As long as I do the work, I will definitely do it well. If one day I am reduced to cleaning toilets, I will definitely clean them well. As I clean, I will become an expert in cleaning toilets. As I clean, I will become the head of the toilet cleaning team. After training, I will train all these people to be the heads of toilet cleaning. Then we will register a toilet cleaning company, and then we will do cleaning and expand our business, and then we will develop toilet cleaning robots, and then we will do research. You say, how can cleaning toilets become a treasure in your hands? Because I am a treasure! What a wonderful dream!

But today we must know that you must have the mentality of a faithful and good servant. If you have the mentality of a faithful and good servant, it will definitely be different. Do we have people among us who do cleaning? Do you think my trick of doing cleaning is good? Do not say that, I really have a friend who started a cleaning company many years ago when he was in his twenties. As a result, this cleaning company was so powerful that it earned tens of millions, and then bought real estate, and the real estate prices rose again, earning a lot of money. It all started from running a cleaning company.

So do we have people among us who do cleaning? How many years have you been doing it? Are you doing faithful and good things? How are you doing? I give you a suggestion: go big! Go strong! Are you familiar with this phrase? You say cleaning toilets can go big and go strong? Why can't it? It definitely can. You must be a faithful and good servant. Have you noticed among us that whatever I do, as long as I do it, I will definitely implement it with a faithful and good attitude. It must be like this.

Many people built churches before me, but I was many years later. Why? Because I had to work and go to work. After building the church, I followed behind them and learned from them. As I learned, these years passed, and look at the work we have done, it is getting better and better. So do we have people among us who do cleaning? I give you a suggestion, go big and go strong, like I do this work; do we have people among us who are accountants? I give you a suggestion, everyone knows, go big and go strong; engineers, lawyers, even masseurs, entrepreneurs, go big and go strong!

Growth is growing in doing things, and doing things is growth. For example, cleaning toilets, can you clean them well? If you can't even manage the toilet, what can you manage? It will be troublesome if you manage that. So no matter what you manage, can you manage it well when it is in your hands? This is the quality of a faithful and good servant. In fact, I have a dream that when you come among us, you will become more valuable. I really do not want to train you to be: Oh, hallelujah, oh, shalom! And then what? I do not know what to do. I often see Christians like this, have you seen it? And after a while, they do not understand what they are thinking, and they do not want to do things well. I feel that shouting slogans all day long, shouting and shouting, they take to the streets, and after taking to the streets, they shout and shout and get arrested. What value can this create?

You must know that when you come among us, I only have one dream. Whether it can be achieved depends on your creation and my creation. I hope you will become more valuable. You know, I am really grateful that those who have been trained by me have had a big increase in their salaries. Do you want that? Oh, I am very concerned about this. Are you concerned? You are concerned, and I am concerned. We are all concerned about this. So you must know that I can come up with several examples easily:

Before the pandemic, there was a sister who had a salary of seven thousand yuan a month, and now it is twenty-six thousand. How do you know? She told me. Where would I know if she didn't tell me? Before the pandemic, in just a few years, it has increased from seven thousand to twenty-six thousand, which is definitely related to my training. And there are many other people. Even your boss will like me. Why? Because I have done the work that their human resources department should do. I have made everyone's thinking clear. It is important to be a faithful and good person. If you are not faithful and good in these things, how can you become a faithful and good person when you come before the Lord Jesus in the future? The boss says: go, wipe this floor, wipe that floor. You immediately turn green: that is not possible! That is why you have been cleaning for so many years, and you are still cleaning, and you have not gone up, and you have not gone big and gone strong. What you lack is the basic quality of being faithful and good.

No matter if you are fifty years old, fifty is still very young, sixty is also very young, even seventy is very young. There is a brother among us whose mother said: ah, your teacher, he is full of energy! She is speaking in the accent of northern Jiangsu. At my age, I am thirty years old. Oh, I have forgotten my age. Once I learned a song: ah... not give me a cup of forget-love water, but give me a cup of forget-age water. Being a faithful and good servant does not depend on age, you can do it any year! Do more practical things, create more value, and be a valuable person! Some people say: teacher, I can't do it. Do not be afraid with teacher here, I will teach you! I have trained so many people to teach you. Chinese Mingding Destiny is definitely not a theology floating in mid-air, it is very grounded, specializing in doing practical things, doing things that make people valuable.

A few days ago, there was a sister among us who said: teacher, I really want to learn speed reading. Then her leader of the ministry taught her, and after teaching her, people will grow. Who does not long to grow? Everyone longs to grow. There are also accountants among us, and her pastor teaches her how to do accounting, how to study; some people are tax collectors, and her pastor teaches her how to do tax collection. You say: you can teach this too? All problems come down to one problem, which is the problem of learning. It is very troublesome if people do not know how to learn, so next you will find that the church will push everyone to get the learning methods right. I definitely do not doubt your learning attitude, that is, you must be very eager to grow, but today you hit a wall one time and you hit a wall tomorrow, and as a result, you hit yourself dizzy, and finally you hit yourself without confidence.

Do some people feel: Old Sun is here! Not eat my stick, then I also have a stick in my hand, what hinders your growth is your flesh! So when you start to want to work hard to grow, you will find that there is a force dragging you from behind, that is, you need to be released, you need to be released from this kind of bondage! But if you do not study, it is difficult to see the symptoms of release. So our task is very arduous, but this is our service, this is the meaning of our life. Some people say: teacher, is this in accordance with the Bible? Of course, does what I say accord with the Bible? Today I will tell you why it accords with the Bible.

Scripture:

“After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold; see, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’” (Matthew 25:19-23)

Prayer:

God! I long to be a faithful and good servant before You. God! I long to be a faithful and good servant in Your eyes. Please teach me, guide me, and may Your Spirit give me wisdom, give me intelligence, so that what I do in this world is in accordance with Your will. God! Help me today, lead me, and let me be a person who creates value. In the name of Jesus Christ, Amen!

The Background of This Passage

The background of this passage is very interesting. The Lord Jesus was about to be crucified, and he called his disciples to his side and told several parables. The first parable in Matthew chapter 25 is the ten virgins, five wise ones whose lamps had oil, and the other five were lazier and did not have oil in their lamps. Later, the Lord Jesus came, and the five who had oil went in, and the other five went to get oil. Where did they go to get it? As a result, the door was closed, and they knocked on the door, shouting: Lord, Lord! They also knew the Lord Jesus. But the Lord Jesus said: I do not know you.

Today, we must know that these three parables are closely linked. The second parable is that the master gave different servants five thousand, two thousand, and one thousand bags of gold respectively. When the master returned, the one with five thousand earned five thousand, the one with two thousand earned two thousand, and the one with one thousand earned nothing. As a result, this one with one thousand became a lazy and wicked servant. Earning money is a very interesting thing, which is what we are going to talk about today, why must we use the parable of earning money? Earning money is certainly good, do you want to live a poor life? Earning money has a great relationship with being faithful and good. It will be troublesome if you are not faithful and good.

The third parable is that many people came before the Lord Jesus. Jesus separated these people. Those people were very puzzled: Lord, didn't we cast out demons in your name, and do this and that? The Lord Jesus said a passage, which is very interesting and very deep. Everyone should read it carefully, there is a lot of flavor in it. Later, they were still confused, and as a result, the Lord Jesus used a parable to them.

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these brothers and sisters of mine, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matthew 25:41-46)

I gave a rough explanation of the three parables in this chapter. These three parables must be read together. People, you must know that the Lord Jesus will settle accounts with us in the future! If you follow the words of the Lord Jesus, you will definitely have a hundredfold harvest; some people do not follow the instructions of the Lord, but follow their own set of rules. But what will you use to settle the accounts in the future? Some people say, what accounts to settle? Some people even took away the original one thousand bags of gold, and some people took five thousand and earned another five thousand, and ran away with them. But today we are not talking about this. You still have to settle the accounts in the future.

The mentality of being faithful and good is a person's quality. Being faithful means implementing according to the Lord's instructions, because when he gave them these bags of gold, he instructed them to do things that would increase their value; being good means not embezzling the money. In fact, God did not want to take it back. What is five thousand and two thousand? It is nothing, all given to you. As a result, the most amazing thing is that the one with five thousand earned another five thousand, and did not take back the ten thousand bags of gold, but added the one thousand bags of gold to the one who had ten thousand, ten thousand plus one thousand, eleven thousand. This is a very amazing thing. Later, I went to the Gospel of Luke to check, and the Gospel of Luke has a similar record, giving people ten cities and five cities to manage. After people become faithful and good, they do not earn the money and return it to God, but God lets you continue to hold it, all given to you.

Why did the Lord Jesus use money as a parable when he was leaving his disciples? It seems that the Lord Jesus loves money very much, but it is not. It is the value that God speaks of. Everyone must know that value is still value. If you explain these three parables together, you will find that why must there be oil in the lamp: if there is oil in the lamp, you are a clever virgin. Oil represents the Spirit of God, and if there is oil in the lamp, your spirit will have the Spirit of God, and you will be vigilant and smart, and God will lead you.

Next, it talks about five thousand taels of silver, two thousand taels, and one thousand taels of silver. After talking about this, the third parable is about doing it on the least of the Lord's brothers. Ah, what does this mean? This meaning is very interesting. If you want to be kind and faithful, that is, you have to raise the value of the smallest brother in the brothers and sisters and make him a more valuable person. In that case, wouldn't you be more valuable? You can turn one dollar into two dollars, you can make one thousand worth two thousand, and you can make seven thousand worth two thousand six! Isn't that very valuable? Doing this thing, five thousand becomes five thousand, actually makes people more valuable. Today, this passage reminds us of one thing: people must have a long-term plan. In the future, you will have to account to the Lord Jesus. The account you will account for is, who have you made more valuable? What have you done?

Many people do not interpret this scripture well. For example, there is a sentence that says: throw those people into the darkness and gnash their teeth. I do not think it is right to interpret this thing. Why? They desperately explain what kind of place it is, as if they really want to go to this darkness very much. Many people think, it is okay, we cannot squeeze in the front, so let's go to the darkness behind. I do not interpret this stuff, I do not want to go to the darkness, why do I interpret that thing, we do not know what the darkness is, anyway, it is not a good thing, it is definitely not a good thing to be thrown into eternal punishment.

Accounting is not a trivial matter, we have to figure out this account now. What are we doing to calculate the darkness and eternal punishment? Can we calculate an account? This is not a joke, I will definitely be the faithful and good servant, so as to inherit the glory prepared for us since the creation of the world, the kingdom prepared for us, and the city prepared for us, so that we can manage it well. The truth is very simple, today we have to know what the background of this scripture is. But looking back on the two thousand years of church history, it is sad. Have we managed it well? We have not managed it well.

Why Jesus Used Money as a Metaphor

When people hear about money, they immediately think, Oh, I have to go into business, that's troublesome. The reason money is used as a metaphor is because it is a measure of value: how much something is worth, how much someone is worth. Why measure in terms of value? Let's put it this way, why did the Lord Jesus use money as a measure? Wouldn't it be better to measure by how many times we say Hallelujah, Shalom! in our lifetime? You've heard that, right? But the Lord Jesus didn't use that.

The Lord Jesus didn't use the decibels of Hallelujah, nor did he use money for no reason. That person needs to have value. Everyone, please don't think that private ownership is bad. Although private ownership can bring about a series of capital operations, like picking chives or fleecing the flock. Why have private ownership? Because humans are no longer slaves, they are free people. They can have an ID card and own property. Your property is yours, and their property is theirs. It can't be mixed together. If yours isn't yours and theirs isn't theirs, that's called the communal pot.

Therefore, how much value you create and how much value they create becomes clear at a glance. Can you understand measuring faithfulness and goodness by the value created? Why measure faithfulness and goodness by value creation? Because our God values this greatly. So, there was a servant with one thousand taels of silver who buried it in the ground, and God called him a lazy and wicked servant.

So, everyone must know that God measures our faithfulness and goodness by the value we create. Don't come to me saying, Oh, I don't love money, and I don't love the world. Loving money and loving the world is one thing; being able to create value is another. Do you think I'm stupid? Do you think you can fool me by saying you don't love money or the world? You can't. I don't love money, and I don't love the world, but I really hope to create value. What's the point of just sitting around waiting to die? Don't lump these things together.

Therefore, not creating value is being a lazy and wicked servant, which is troublesome, isn't it? Whether you're thrown into darkness or into eternal punishment, it's all very troublesome. Why did Jesus use money as a metaphor? Because money is a measure of value! When God established private ownership: what is yours is yours, and what is theirs is theirs. You can't say that the value you create is yours, and the value I create is also yours. Let's all be one. Then why not put the two thousand and five thousand together? Wouldn't it be great if everyone brought their previous earnings together?

Look, if the one with five thousand earns another five thousand, that's ten thousand. And if the one with two thousand earns two thousand, and the one with one thousand stays at one thousand, wouldn't it be great if we three divided it equally? Lord, look at what we've done together. But after partnering, it becomes problematic. Why? Because everyone has 30% unfaithfulness, isn't that troubling? Faithfulness and unfaithfulness cannot be divided. If you are unfaithful, you are unfaithful. If I am faithful, I am faithful. My faithfulness cannot be given to you; it's not transferable!

Regarding the five virgins mentioned earlier, those with oil couldn't share it. Why are you so selfish? It's not about selfishness; if you haven't created value, don't be a mere pretender. Today, for our brothers and sisters who haven't retired yet, even if you're retiring in a few years, we still need to create value. Why? Because you will serve others in the future. If you're just a rotten person, who can you edify? Can you, in your job or in your life, mold yourself into a valuable person? You can serve those who are weak. Many problems people have are due to the inability to learn.

Therefore, we need to train people to become valuable individuals. There's a huge amount of work to do. What can you train someone in? It would be good enough if you didn't hinder others from being trained, let alone train them! That's the value. So, when we put these three parables together, you will find that serving people is crucial!

What is the Value God Speaks Of?

The fourth point is: the background of this passage tells three parables. The fifth point is: why did Jesus use money as a metaphor? The sixth point: what is the value God speaks of? These are all interconnected. Jesus told Peter: in the future, you will catch people like catching fish. Did Peter later catch people like catching fish? We don't know; later he wasn't so successful. What God wants is not fish, but people. To catch people is to catch valuable people. God wants to turn these people into disciples. After becoming disciples, these disciples take one thousand, two thousand, or five thousand taels of silver. After receiving this talent, what do they do? They catch people like catching fish again. Catching people like catching fish again doesn't mean draining them dry, but shaping them into valuable individuals!

So, people must know that oil in the lamp means being spiritually wise. Being spiritually wise will create value. Creating value starts from the smallest disciple, do you understand? Because they are the smallest and least valuable. If you can make the smallest and least valuable person valuable, that's incredible! Our concept of service is very simple. I really don't want to train you to be professional at shouting Hallelujah; I really don't know what value that has! I am a person who does practical things; I really don't like these flashy, empty things. So, this is very interesting. For example, if I arrange for someone to do a service task, it's a concept of service. Can they make the person being served become a valuable person by any means possible?

Recently, one of our service ministry leaders, his subordinate said: Teacher, I really want to learn speed reading. Yesterday, his leader led and taught him how to read quickly. He came back and shared with me: Teacher, you know what? Before I taught him, I researched how to read quickly, and suddenly I realized my mind became clear. My brain suddenly understood what精读 (jingdu, intensive reading), 泛读 (fan du, extensive reading), and speed reading are all about. Oh, my goodness!

Everyone must know that service is a blessing. Why? Because after serving, you become clear. Being served may not make you so clear. As I talk to you, I become clear. Service is a blessing: any platform or opportunity I create for you to serve others is what you should do. Everyone needs to gradually understand this! Like me, people give me a job. If they don't give me a job, what problems can I solve by myself at home? People give me a job, so I can use that platform to do this and that, and solve many problems. So, brothers and sisters, if you squander the opportunities after serving, shouldn't you be beaten? But I won't beat you; I will patiently teach you, explaining it this way and that way.

So, the talents and opportunities God gives us are for turning them into something that can create value! Service not only makes others grow, but it makes us grow the most! A faithful and good servant puts effort into serving others. If you don't put in effort, what are you doing? What will you have to account for in the future? Everyone must know that shepherding is not for those being shepherded, but for those doing the shepherding. Don't misunderstand. Ministry is for those doing the ministry, not for those being ministered to. So, today we need to know that being a faithful and good servant is a grace! Service is a grace! If you want to do these things, you must learn to manage.

Management is Enhancing the Value of Those Being Managed

Enhancing the value of those being managed means turning ten talents into twenty; turning five talents into ten. Enhancing their value. People are the most valuable; we need to catch people like catching fish. When it comes to management, leadership is key. John Maxwell's leadership lessons are very clear. So, brothers and sisters, you need to start knowing that if you are above, you have to take responsibility. If you are above and still push the blame to those below, saying their attitude is bad or their ability is poor, isn't it your job to manage their bad attitude? Isn't it your job to train their poor ability? As soon as something happens, you say they are not good enough, they are not eager to learn.

I find it strange how well you can push the blame. Teacher, didn't you say to serve according to people's desires? Management is enhancing the value of those being managed; this is very important. Don't push the blame. We need to manage our affairs well, manage people well. What are we managing people for? To train them to do what you used to do. That's my management philosophy. You will find that my management philosophy doesn't say, Ah, you do this, you do that, why didn't you manage it well? My management philosophy doesn't have that. So, the people who work under me like it, this is me boasting, maybe it's just my perspective. However, a characteristic of working with me is that I spend a lot of time training. I train people in a very interesting way; usually, I teach ten or twenty times.

Yesterday, a sister told me: Teacher, thank you for your training. I was exhausted from training her, I trained her countless times, again and again until she finally understood. She said thank you for my service. Some of us, when serving, say to those below, I've taught you three times, why don't you still understand? When I hear that, I feel strange. I could teach you twenty times and you still might not understand. Given your teaching method, how can you expect others to understand after only three times? Is the problem that you haven't taught them well enough?

My management philosophy is that training replaces management. This is how we can make people more valuable. In the future, I'll use this in business management as well. Why? Because people can grow here, they are less willing to leave. If they go outside, they will be drained dry, how can that be good? It's so much better here!

Besides my management philosophy, I also have a work philosophy. When people give me a platform, I seize the opportunity to hone my skills. Solving one problem gives me one experience; solving two problems gives me two experiences. My work philosophy is that I enjoy doing these things. I enjoy being a pastor, and I enjoy doing everything. It's not an exaggeration; what kind of person am I? Isn't this what I'm teaching you to become? This is a good person! This is a person who is both faithful and good. If you don't want to be a faithful and good person, that's okay! You'll be thrown into darkness, locked in a small dark room. Children who don't listen are put in a small dark room, and there's also a small dark room with the Lord Jesus. So, my work philosophy is this logic. I want to solve problems, and in the end, I hone a whole set of skills.

I was faithful in my teens, in my twenties, in my thirties. If I were to tell you stories of all the problems I've solved in my life, it would take a long time. When I started building the church, none of my skills went to waste! So, in solving problems, in managing those things, you will grasp the essence of things.

Chinese Mingding Destiny system is management, and management is God's will! You need to know how to manage. Don't end up managing nothing, creating chaos, unable to manage anything well, just liking to point fingers. That's troublesome. I've seen many people, including those I've served. I don't know if it's my problem or their problem, but I haven't grasped the essence of it. There's a type of person whose job scope gets smaller and smaller. I give them ten talents, and they return five; I give them five talents, and they return two; I give them one talent, and it disappears. Their scope of responsibility gets smaller and smaller, and I find it strange. They also have a pile of reasons, more reasons than there is gasoline at a gas station! I think, aren't these lazy and wicked servants?

Today, we need to ask ourselves, how have we managed? What value have we created? Who have we helped to grow? Are we lazy and wicked servants? Carefully ask ourselves, what have we done? Some people say all day long: Teacher, my tooth hurts today! Teacher, my leg hurts today! Teacher, my head hurts today! Teacher, my eyes hurt! Teacher, my butt hurts! Their whole life is nothing but pain from head to toe! What is that all about? I'm also convinced. I tell you, lazy people are prone to illness; they never manage anything, they never create value. They just live like this their whole life. You can slowly enjoy what Jesus has prepared for you in the future.

In any case, no matter how small or how big the task given to you, manage it well! Strengthen it! Enlarge it! Do it well. You need to know one thing: the one with five thousand earned another five thousand, and then the one thousand was also given to him. Those who have will be given more, and those who do not have, even what they have will be taken away. This is called the Matthew effect. You will find that I am this kind of person. I want to be both faithful and good, and as a result, more is added to me. God keeps adding to me! All the sheep that come to us are always fed plump and satisfied, because I provide food at the proper time.

The entire theological system needs to be completely transformed. God is a God of management. He created us to manage. Don't always say, Die and go to heaven, as if heaven is full of dead people. How can that work? Today we need to know what God's will is. Management is enhancing the value of those being managed. Otherwise, what is the point of using money as a metaphor? The value I create is not yours; what you create is yours, and what I create is mine. Even if I want to be one with you, God will see us separately. I really want to be one with you and be fooled by you, but the problem is that you can't fool God! Don't be a lazy and wicked servant.

God's Will is Management

Everyone must know that faithfulness and goodness are all reflected in management, whether it's managing people or managing things. God's will is management, and when people manage, they prosper. I have a biblical basis for this. The die and go to heaven gospel system has no theological basis; it's not systematic. What I speak of definitely has a theological foundation. When God created Adam, He had Adam do one thing: manage the birds of the air, the beasts of the field, and the fish of the sea. God's creation was so perfect, why did Adam still need to manage it? Because after managing, they would be fruitful and multiply. Why? Because God blessed the work of Adam's hands. Do you see that? It's all connected.

Later, in the days of Noah, God used a flood to wash away the earth. After washing away the earth, what did God say to Noah? To manage, to be fruitful and multiply, to create value. God created a platform for people, which is the earth. God let people practice management on this platform. Management is the image of God. Everyone must know that our God is a God of management. So, building a church, managing and pastoring God's flock is a very interesting thing. Being fruitful and multiplying doesn't mean giving birth to just anything, but giving birth to the people God wants. We pastor God's flock, feeding them plump and satisfied. You gradually understand that pastoring is God's will. God wants us to manage, and what you manage may be very small. You say, I'm not a pastor, what can I manage? But isn't there always someone smaller?

‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ (Matthew 25:45)

You probably aren't the smallest. If you are the smallest, it doesn't matter; tomorrow someone smaller will come, and you can do it for the smallest. You won't be the smallest, you'll be the second smallest, and then you'll become the third smallest, the fourth smallest, and you can do it for the smallest. Think about it, when raising a child to the age of three, if he can buy soy sauce, let him buy soy sauce. When educating children, if they can wash dishes, let them wash dishes. Whatever they can do, let them do it. Don't let them just sit there being supported. This is what the church needs to do: to pastor people into becoming more valuable individuals. Therefore, we have a lot of work to do.

No matter who you are, you grow in the process of serving. As long as you're not the smallest, even if you are the smallest, you need to do something. We will definitely prosper, because no matter who you are, when you come among us, your value will definitely be manifested, and you will definitely grow. We will not look down on anyone; no one is qualified to be a lazy and wicked servant among us. Among us, there are only faithful and good servants, and then we will definitely prosper.

The church is currently transitioning. The church is moving away from just shouting Hallelujah loudly and beginning to more practically pastor, more practically train, and more practically create value. Our leaders and pastors need to pay attention. Those below may ask you why you haven't created value. It doesn't matter; if they ask, they ask. Even if they don't ask, we need to ask ourselves. Our pastors need to pay attention. The church is transitioning. Don't use empty slogans anymore; don't push the blame.

The other day, a leader came to me and said, Look at what they write, this and that, how this and that. I said, What have you done? If you haven't done anything, what are you doing? Just complaining? That won't do. Today you must become a person of management. What have you managed? What problems have you solved? How did you solve them? Have you figured it out? Are you a faithful and good servant? I wish that all brothers and sisters would long to be a servant who is faithful and good in God's eyes. If you say you don't know how, it doesn't matter; I'll teach you. Do you have any more excuses?

Don't look down on anyone. Know that if you look down on anyone, you are taking a great risk. You need to think more practically: what problems do they have? What should I do? No matter what their situation is, if they can't afford to eat, it doesn't matter; being able to afford to eat is a simple thing. However, in the future, we want to shape them into someone who can not only afford to eat themselves, but also enable others to afford to eat.

Brothers and sisters, all who hear this sermon, whether you are seventy, eighty, ninety years old, or twenty, thirty, forty years old, not to mention teenagers, whatever you do, know that God's will is prosperity, God's will is for you to manage. Start managing. Brothers and sisters, do you know what I've been managing recently? Recently, I've been managing one thing: helping everyone learn how to learn. Whatever you do, learn how to learn. Only a person who learns can grow! This is my recent conclusion.

Conclusion: Be a Faithful and Good Servant

A faithful and good servant is definitely a practical person. We must be practical and do real things. Real gold and silver are so real! When the Lord Jesus comes again, what will you account for? You can't live so casually anymore. God has given you His Spirit, which can give you wisdom and intelligence. Now you just need to have a faithful and good attitude and then serve the least of these. There is always someone smaller than you; don't say you are the smallest. You will gain the most and grow the fastest in serving.

This is a place of service. In the place of service, you can grow in the process of serving. Don't expect people to feed you with a spoon every day. This is a place of growth; this is a place of creating value; this is a place of training people to learn management; this is turning people into faithful and good servants. Whether it's in your job or at home, in any place, it's like this. Start being trained from a young age; start being faithful in small things. Throw away our excuses, our reasons, all those murky things, and just long to be faithful and good servants, Amen?

No more excuses, because God prepares darkness and eternal punishment for those who are lazy and wicked, and prepares eternal destruction for those who are hypocritical. Whatever you do, don't fall into that circle. Make up your mind to be a faithful and good servant. So, I encourage brothers and sisters to imitate me. Serve as I serve, because I imitate God, I imitate the Apostle Paul. May God bless everyone!

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今天跟大家分享的题目,是接着命定系列继续讲,大家一定要知道这是华人命定神学,“命定”这两个字要深深地刻在我们的骨髓里面。其实有很多人并不知道为什么活着,真的不知道他们在干啥,我想人就是这样,你喜欢也好,不喜欢也好,人都是为某一些东西活着。 今天我们所讲的这个命定,是在主耶稣基督里所得着的命定。我们之前知道神的计划,万物要在耶稣基督里同归于一,然后又讲了要逃避那将来的一切的灾祸。上一个主日又讲了神的拣选,我就觉得神的拣选被我解释得非常的清楚,神拣选了这世上愚拙的,如果你在这世上精明得猴精猴精的,那你大概不是神所拣选的。现在问题来了,我们被拣选了以后,我们该怎么做呢?我们做永生神的祭司,那是何等的荣耀的服侍,何等的拣选!只有好处没有坏处,那咱们得着了这个,要怎么做呢?

我经常遇到一些苦瓜脸的牧师,那苦瓜脸的师母见过吗?好像服侍很苦,非常痛苦!说起来好像受了多大委屈似的。今天我们给神打工,我们的老板是神,如果我们带着苦瓜脸做工,怎么能够讨神的喜悦?弟兄姐妹你要知道,很多企业里的员工,经常三一班,俩一伙的聚在一起议论他们的老板,说他们的老板这有毛病、那有毛病,如果老板听见了,心都会碎掉的。一个企业都整成这样了,好得了吗?肯定好不了。教会也是如此,一群人为神做工,神是我们的老板,我们却好像做苦差似的,教会也好不了。 在诸多的牧师当中,我绝不撒谎,跟我接触比较近的,他们可以为我做见证:我是一个开心的牧师,绝对是一个非常享受服侍的人。**我若夸口,我就指着神主夸口,我在神存着无愧的良心,我相信有神为我作见证**。为什么呢?我追求的就是一个观念叫做:做一个忠心良善的仆人。今天讲的这个题目,是命定系列第4讲:忠心良善的仆人。

有的人就不知道,你为啥服侍到这么累?我说句老实话,我的服侍用我自己的看法来说,一般人是比不上的,我的工作量一般人也是比不上的,我有实际的证明。为什么会这样呢?因为我要在神面前做忠心、良善的仆人。很多人不太理解:你为什么这样,你这样不累吗?你个劳苦命。这可不是劳苦命,这是荣耀的命定。你为什么要这么虐待自己呢?我是善待自己啊,可不要搞错。我有一个深深的盼望,就是将来来到主耶稣面前,如果主耶稣说:我不认识你。那怎么交差啊?我盼望着主耶稣给我一句称赞的话: 主人说:‘好,良善的仆人,你既在最小的事上有忠心,可以有权柄管理十座城。’(《路加福音》19:17) 管理十座城啊,不得了!我可以管理十座城啊!多富有啊!你来给我捶捶背、按按腿、冲杯茶,多风光啊!一座城管我一餐就够了。天哪!如果是这想法,我看够呛!那不是给你十座城管,你是把十座城给吃空了,那不是管。

做祭司服侍神,是回报极高、风险也极高的行业。做基督徒给神打工你要小心啊!我们的神是烈火,那可不得了!我有时候想起过去这些年的服侍,不知道当时为什么会有泪水?当时为什么会有汗水?当时为什么会这样?想了想,全是感恩和盼望!我知道,末了我必站在神的面前领受他的奖赏,你知道那奖赏是啥吗?是让我管理十座城! 我做的我知道,我为什么做我也知道。弟兄姐妹们要做一个聪明人,**既然被拣选就不要忽略这么大的恩典,不要忽略这名份。喜欢也好,不喜欢也好,已经上了这条船了,责任已经托付给我们了,不好好做就有祸了**。我们读《圣经》看到,使徒保罗说的很实在:喜欢也好,不喜欢也好,责任已经托付给你了。你不好好做有祸,好好做还有奖赏。你说我傻吗?我不傻,我要做就做好,我要做就做忠心、良善的仆人,这是我一路来的观念。**我做了一个聪明的决定就是:服侍任何人,都像服侍神一样**。

今天这个经文,就是讲我为什么这么做,就好像是风险投资一样。有一些弟兄姐妹说:你看你服侍这个,最后他走了吧?你又你服侍那个,他走了吧?你看你还服侍了那个,他也完蛋了吧?当时你还帮他整简历啊,培训他啊、工作啊,整一大堆,这个走了,那个也走了。我看了看他:你不是留下来了吗?其实他们走了就走了呗。今天我干这活儿就好像风险投资,大家都要知道,今天你们在我眼里都是很宝贝的呦!为什么呢?我在做一个风险投资,我投了一百个,其中只要有五个有一百倍的回报,那就是五百,五百还是一百的五倍呢,如果一千倍那就是五十倍,风险投资就是这么干的。如果你投了一间公司黄了,又投了一间公司黄了,后来又投了一间公司,一千倍,那就不得了!我不知道哪个有回报啊!所以我服侍你像服侍神一样,为啥?就图的就是我是神一个忠心、良善的仆人的评语。 其实我在服侍的过程当中,成长了很多,我自己就是回报。**只要我干的活,我一定把活儿干好** 。如果有一天我沦落到洗厕所,我肯定把它洗好,洗着洗着就成了洗厕所的专家了,洗着洗着就成了洗厕所团队的头儿了,训练训练就把这些人都训练成洗厕所的头儿了,然后咱们就注册一个洗厕所的公司,然后就做保洁,扩大业务,然后再开发洗厕所的机器人,然后就搞科研。你说这洗厕所怎么到你手里都能成宝啊?因为我是宝啊!美好的梦想多好啊!

但是今天咱们可得知道,**你得是个忠心、良善的仆人心态**。你有忠心良善的仆人心态,那就肯定不一样。咱们当中有没有打扫卫生?你看我这打扫卫生的这招儿好不好?你别说,我还真有一个朋友,好些年前二十多岁的时候,他就开了个保洁公司,结果这保洁公司那厉害呀,赚了好几千万,然后又买房地产,房地产又涨价,赚了老些钱,就是从做个保洁公司开始的。 所以咱们当中有没有打扫卫生的?你干多少年了?你做的是忠心良善的事么?你干得怎么样?**我给你个建议:做大!做强**!这词大家熟悉吧。你说打扫卫生能做大做强?怎么就不能?这肯定能。得做一个忠心良善的仆人。你在咱们当中有没有发现,**我做事、只要是我做的,一定是有忠心良善的那种态度去落实**,一定是这样。

建教会这事儿,好多人在我之前建教会,我比他们晚好多年,为啥?因为我得做工、得上班。后来建了教会以后,我都是在人家屁股后头跟人家学。学着学着这些年过去,你看咱们这活儿干的,越干越好。所以咱们当中有没有做打扫卫生的?我给你个建议,做大做强,跟我干这活似的;咱们当中有没有做会计的?给你个建议,大家都知道,做大做强;工程师、律师、哪怕是按摩师、什么企业家,做大做强! 成长就是在做事情上成长,做事就是成长。比如说洗厕所,你能不能洗得好?连厕所都管不了你能管得了啥?你管那就麻烦了。所以无论管理什么事,到你手上你能不能管好?这就是忠心良善的仆人的素质。其实我有一个梦想,来到咱们当中的,你会变得更有价值,我真的不想把你训练成:“哦,哈利路亚,哦,沙龙!”然后干啥呀?我不知道干啥。我经常看到基督徒这样,大家有没有见到过?然后一整吧,满脑子也不懂在想啥,就不想把事做好。我就觉着整天喊口号,喊着喊着就走上大街了,走上大街了就喊着喊着就被抓了,这东西能创造什么价值呢?

要知道你来到咱们当中,我就只有一个梦想,能不能成就,咱就看你的造化和我的造化了。我希望你会变得更有价值。你知道我真的很感恩,就是经过我手所训练的,薪水都涨了一大截,你想不想?哎呀,这还是我很关心的。你关心不?你关心,我也关心,咱们大家关心到一起去了。所以说这事儿呀,你得知道,我可以信手拈来好几个例子: 疫情前,有一个姐妹,薪水七千块一个月,现在两万六。你咋知道的?人家跟我说的,她不跟我说我上哪儿知道去?疫情前,这才几年的时间,从七千涨到两万六,绝对是跟我训练有关系。那还有别的人,那就多了去了。就是你老板都会喜欢我,为什么?我把他人力资源部门该干的活儿都给干了。我就把大家的脑子的思想给做通了,**做一个忠心良善的人很重要**。如果你连这些事都不忠心不良善,将来你来到主耶稣面前,怎么能够成为一个忠心良善的人?老板说:去,你把这个地板擦了,你把那个地板也擦了。你马上脸就绿了:那不行!这就是为什么干了这么多年打扫卫生,你还是干打扫卫生,也没干上去呀,也没做大做强啊。你缺少的就是忠心良善的基本素质。 不管你是五十岁了,五十多数还很年轻,六十多也中很年轻的,就是七十了,也很年轻啊。咱们当中有个弟兄他妈就说:啊,你们老师啊,浑身都是劲儿!她讲的是苏北人的口音。就我这岁数,我三十岁啊,哎呀我都忘了我的年龄了。有一次我学了一首歌,就:啊哈……不是给我一杯忘情水,是给我一杯忘年水。做一个忠心良善的仆人不用管年龄,哪年做都行!多做实事,多创造价值,做一个有价值的人!有的人说:老师啊,我不行啊。老师在此不用怕,我教你!我训练好这么多人,就是来教你。华人命定神学绝对不是一个飘在半空中的神学,是一个非常落地的,专做实事,做使人有价值的事。

前几天我们当中有个姐妹,她就说:老师我很想学习快速阅读,读书。然后她的事工的领袖就教她,教她以后人就会成长。谁不渴望成长啊?谁都渴望成长。我们当中还有做会计的,她的牧者教她怎么做会计,怎么学习;有的人是收税的,她的牧者教她怎么做收税。你说:这你也能教啊?所有的问题都归在一个问题上,就是学习的问题,人不会学习那是很麻烦的事,所以接下来大家会发现,教会会推着大家把学习方法搞对。我绝对不怀疑你的学习态度,就是你肯定是很想成长啊,只是说今天撞一次墙明天撞一次墙,结果把自己撞得晕得乎的,最后撞得没有信心了。 有的人是不是觉得:老孙在此!不是吃我一棒,那我这手里也有棒,拦阻你成长的就是你的肉体!所以当你开始很想努力成长的时候,你会发现有一股力量在后边拖着你,那就是需要释放,需要把你从这种辖制里释放出来!但是如果你不学习,你很难看到释放的症状。所以我们的任务是很艰巨的,但是这就是我们的服侍,就是我们活着的意义。有人就说了:老师啊,这合乎《圣经》吗?那当然,我讲得得合乎《圣经》啊?今天我就讲给你听,为什么合乎《圣经》。

神哪!我渴望在祢面前成为又忠心又良善的仆人。神哪! 我渴望在祢的眼里成为一个忠心良善的仆人,求祢教导我、引导我,愿祢的灵在我里面给我聪明、给我智慧,让我在这世上所行的,都合在祢的心意里。神哪!今天就帮助我、带领我、让我能够成为一个创造价值的人。奉耶稣基督的名,阿们!

当人一听用钱就想;那我得去做生意啊,那麻烦了。用钱做比喻,是因为钱是价值的衡量:这东西值多少钱,这个人值多少钱。为什么要用价值来衡量?咱这么说,主耶稣为什么用钱来衡量?用咱这一辈子数了多少声“哈利路亚、沙龙!”来衡量多好啊,听过这话吧?主耶稣没用那个。 主耶稣没有用哈利路亚的分贝,也没有用钱,为啥?这个人他得有价值。大家千万不要以为私有制是不好的。虽然私有制会带来一系列资本的运作,什么拣韭菜、薅韭菜什么的。为什么要有私有制呢?因为人不再是奴隶,人是一个自由的人,他就可以拥有一个身份证,然后他就可以置办产业,你的产业是你的,他的产业是他的。不能混在一起。你的不是你的,他的不是他的,那叫大锅饭。 所以,你创造了多少价值,他创造了多少价值,一看就明白了。用创造价值衡量忠心与良善这事你能理解吗?为什么用创价值衡量忠心与良善呢?原来我们的神是很看重这事的。所以在这个地方有一个一千两银子的,他把钱埋在地里,神就说他是又懒又恶的仆人。 所以大家得知道 **神是用我们所创造的价值来衡量我们的忠心与良善。千万不要到我这说:哎呀,我不爱钱、我也不爱这个世界。爱钱、爱世界是一回事;能不能创造价值是另外一回事**。你以为我傻呀?你以为你不爱钱、不爱世界就忽悠我呀?忽悠不了。我不爱钱、我也不爱这个世界,但是我很希望创造价值。那坐吃等死的人有啥意思?千万别把这些东西混在一起说。

所以,不创造价值是又懒又恶的仆人,那不麻烦了吗?将来丢到黑暗里去也好,丢到永刑里去也好都是很麻烦的事。**为什么耶稣用钱作比喻?因为钱就是一个价值的衡量**!当神设立了私有制:你的就是你的,他的就是他的,你不能说你创造的价值是你的,我创造的价值也是你的。咱们大家都合一。那怎么不把两千的和五千的合在一起?那以前的都带来合在一起多好啊? 你看,五千的转了五千就是一万,那两千的赚了两千,那一千的还是一千,加起来咱们仨平均一分多好啊!主啊,你看这是咱们合伙整的。那合伙完了之后就麻烦了。为啥呢?每个人都有30%的不忠心,那不麻烦了吗?忠心和不忠心是不能分的。你不忠心就是你不忠心,我忠心就是我忠心,我的忠心不能给你,给不了! 前面说的那五个童女,那有油的不能分,你咋这么自私呢?这不是自私不自私,你没创造价值别在那滥竽充数。今天咱们弟兄姐妹还没退休的,你说还有几年就要退休了,那咱也要创造价值,为啥?因为将来你也要服侍人。你如果都是一个很烂的人,你造就谁?你能不能在你的工作岗位上也好、在你的生活当中也好,能不能把你塑造成一个有价值的人?你可以服侍那些很弱小的人。人身上的问题很多都是因为不会学习导致的。 所以,我们需要把人训练成一个有价值的人,那工作是海量的。你能训练啥?你不让人训练就不错了,你还训练别人?那就是个价值。所以,我们把三个比喻放在一起的时候,你就会发现服侍人那是很重要的事!

第四点是:这段经文的背景,讲了三个比喻。第五点是:耶稣为什么用钱做比喻。第六点:神所说的那个价值是啥?这都是一环扣一环的。耶稣就跟那个彼得说:将来你要得人如得鱼。后来彼得得人如得鱼了吗?咱也不知道,后来不太行。神要的不是鱼,神要的是人。得人是得有价值的人。神要把这些人变成门徒。变成门徒以后这些门徒就拿了一千两、两千两、五千两,得着这个天分以后干啥呢?再得人如得鱼。再得人如得鱼不是把他们炸干了,而是把他们塑造起来成为一个有价值的人! 所以人得知道,**灯里有油就是灵里聪明。灵里聪明就会创造价值。创造价值就会从最小的门徒身上开始做**,听明白了吗?因为他最小最不值钱。最小最不值钱你都能把它整值钱了,那还得了!咱们当中这服侍的观念很简单。我真的不想把你训练成喊哈利路亚很专业,那东西有啥价值我真的不知道!我是一个干实事的人,我就是不喜欢整这种很虚头巴脑的东西。所以这事很有意思。比方我安排一个人去做服侍的事工,它是一个服侍的观念,他能不能把这个被服侍的人,想尽办法使他成为一个有价值的人? 最近我们当中有一个服侍的事工领袖,他底下的人就说:老师,我很想学快速阅读。就昨天他的领袖就带领他,教他怎么阅读。回来他就给我分享:老师,你知道吗?当我教他之前我就研究怎么快速阅读,我突然间发现我的脑袋就清晰了。头脑开始对阅读这个事,什么叫做精读、什么叫做泛读、什么叫做快速阅读一下子就整明白了。哎呀,我的天才知道啊!

大家一定要知道服侍是个恩典。为什么?。服侍完了你就清楚。你被服侍不一定那么清楚。我跟你讲啊讲啊,我就讲明白了。服侍是个恩典:凡是我给你创造了一个平台、创造了一个舞台,那个机会去服侍别人是你应当做的。大家慢慢得理解啊!像我,人家给我一份工。人家不给我一份工,我自己在家鼓秋我能解决啥问题?是人家给我一份工,所以我在那个平台能够发挥我自己,做这个做那个,解决很多问题。所以弟兄姐妹,你服侍完了你把你的机会都糟蹋了,你说不该挨揍吗?但是我也不揍你,我耐心的再教你,是这样的是那样的。 所以**神给我们的天分、神给我们的机会,都是让我们把它成为能够创造价值!服侍是不但使人成长,是我们自己成长最多呀!忠心良善的仆人,就是在这些服侍人的事情上下点功夫**。你不下点功夫你干啥呀?将来你那拿什么交账?大家一定要知道:牧养不是为被牧养的人,是为牧养的人。大家别领受错了。事工是为了做事工的人,不是被事工的人。所以,今天要知道做一个忠心良善的仆人,那是恩典!服侍那是恩典!你要想做这些事,你必需学会管理。

使被管的价值提升,就是使那被管的是十锭银子,变成二十锭;五锭,咱们就变成十锭;使他的价值提升,人是最有价值的,要得人如得鱼。那管理的话,领导就是关键,约翰麦斯威尔的领导学讲的很清晰。所以弟兄姐妹开始要知道,这事你在上面,你就得付这个责任,你在上面还甩锅给下面的,说下面的态度不好、能力不行。态度不好不是让你来管着吗?能力不行不是让你来训练的吗?一整就说人家不行,不渴慕。 我就奇怪了,甩锅甩的挺好啊。老师,你不是说照着人的渴慕服侍吗?管理就是使被管理的价值提升,这是很重要的。别甩锅,我们把事管好,把人管好,管这个人干啥呢?好把这个人训练成能做你以前做的事,这就是我的管理哲学。你会发现,我的管理哲学我不会说:啊,你干这个,你干那个,为什么没管好?我的管理哲学没有这个。所以在我们下面干活的人,他们很喜欢,这是我自己夸口,也许是我看得比较片面。但是,跟我干活有个特点,我基本上大量的时间都在做培训,我训练人有一个很有意思的事情,通常我会教十遍、二十遍。 昨天有个姐妹跟我说:老师,谢谢你的培训。我训练她给我累够呛,训练她都不知道多少遍了,一遍又一遍的她终于悟明白了,她说谢谢我的服侍。我们当中有些人服侍,就和下面的人说:我都教了你三遍了,你怎么还不会?我听了这话我就奇怪,我教你二十遍你都还没会,就你这教法,你怎么一上来就要求别人三遍就会?问题是你教懂了没有?

我的管理哲学就是培训取代管理,这样才能使人更有价值,将来我这套东西我会应用在企业管理上也好使。为啥?人家在我这里可以成长,人就不太愿意离开,到外面去就会被人榨干,能好吗?在我这多好啊! 我除了管理哲学,我还有做工的哲学,我做工就是,人家给我一个平台,我就把这机会好好抓住,好练我一身的本领,解决一个问题,我就有一个经验,解决两问题,就有两个经验。我做工的哲学就是我在做这些事情的时候我享受。不但做牧师享受,我做啥都享受,一点都不夸张,你说这是啥人?我这不是在教你做这样的人吗?这是好人啊!这是又忠心又良善的人。你不要做忠心良善的人,那OK啊!把你丢到黑暗里,关小黑屋。小孩不听话要管小黑屋,到了主耶稣那也有小黑屋。所以我做工的哲学就是这套逻辑,我就想解决问题,最后练了一身的本事。 我十几岁忠心、二十几岁我忠心、三十几岁我忠心,那我一生解决的问题我要跟你讲故事就老些了。开始建教会的时候,我这一身的本事一个渣都没有浪费啊!所以说在解决问题当中,在你所管理的那些事中,你就会抓住这些本质的东西。

**华人命定的神学体系是管理,管理是神的旨意啊**!你得会管,你别到最后啥也没管,管的鸡飞狗跳,啥也管不好,就喜欢指手画脚,那不麻烦了吗?我见过很多人,包括我服侍过的人,我也不知道是我的问题,还是他们的问题,反正我是没有抓住这事的本质,就是有一种人,他们的工作职责范围越做越小,我给他十锭银子,最后他拿出五锭来;我给他五锭银子,最后他拿回两锭来。我给他一锭银子,最后就没了。他们的责任范围越做越小,我就奇怪了,他们还有一堆理由,他们的理由比加油站的汽油还多呢!我就想,这不是又懒又恶的仆人吗? 今天我们要问问自己,我们管的怎么样?我们创造了什么价值?我们使谁成长了?我们是不是又懒又恶的仆人?仔细问问自己,我们都干了些啥!有些人成天:老师,今天我牙痛!老师,今天我腿痛!老师,今天我头疼!老师,我眼睛痛!老师,我屁股疼!这一辈子光是痛了,从头痛到脚,这是啥事?我也服气啊,我告诉你,懒人多病啊,老也不管事,老也不创造价值,一辈子就这样活吧,将来耶稣为你预备的你就慢慢享受吧。 无论如何,不管交给你的事多小、多大,管好!做强!做大!把事做好。**你要知道一件事,就是那五千的又赚了五千,然后又给了他一千,有的还要加给他,没有的,就要把他仅有的都要夺过去,这叫马太效应**。你会发现,我就是这种人,我就想做又忠心又良善的,结果,有的还要加给你。神不断的加给我啊!所有的这些羊来到我们当中,一定都是吃的肥肥胖胖,吃的饱足的,因为我按时供应粮食。

整个的神学体系要彻底的改造,神是一个管理的神,神创造我们,是让我们去管理,千万别整天说:死了上天堂,好像天堂里都是死人似的,那能行吗?今天要知道神的旨意如何,管理就是把被管的价值提升.要不然用钱做比喻干啥?我创造的价值不是你的,你创造的是你的,我创造的是我的,就算是我想跟你合在一起,神都会分开看的。我很想和你合在一起,让你忽悠忽悠,问题是到了神那里,忽悠不过去啊!千万不要做又懒又恶的仆人。

大家一定要知道**忠心和良善全都体现在管理上,不是管人就是管事。神的旨意是管理,人一管理就会昌盛**,这事我有《圣经》做根据的。死了上天堂那套福音体系是没有神学根据的,是不成体系的。我讲的这些一定有神学根基。神创造亚当的时候,就让亚当做一件事,管理空中的鸟、地上的走兽、海里的鱼。神的创造这么完美,为什么还要让亚当来管呢?因为管完了以后就会生养众多,为什么呢?因为神祝福亚当手里所做的。看到了吗?这全都连起来了。 后来挪亚的年代,神用洪水把地都冲去,把地冲去以后,神跟挪亚怎么说?要管理,要生养众多,要创造价值。神给人创造了一个平台,就是地球。神让人在这个平台上操练管理,管理就是神的形象,大家一定要知道我们的神是管理的神,所以建立教会,管理和牧养神的群羊,那就是一个很有意思的事。生养众多,不是生养别的,是生养出神所要的百姓。我们牧养神的群羊,把神的羊养得肥肥胖胖的,大家逐渐的去了解,牧养是神的旨意。神让我们管理,那你有可能管的是很小的。你说:我也不是牧师,我管啥?那不是还有最小的吧。 ‘我实在告诉你们:这些事你们既不做在我这弟兄中一个最小的身上,就是不做在我身上了。’ (《马太福音》25:45) 你应该不是最小的。如果你是最小的也没关系,明天会来一个比你还小的,你就可以做在最小的身上。你就不是最小的,是第二小,然后你就会成为第三小、第四小,就可以做在最小的身上。你想,养孩子到了三岁的时候,能打酱油就让他去打酱油。教育孩子,能洗碗就让他洗碗,能干什么就干什么,千万别让他在那养着。这就是教会要做的一件事:就是把人牧养成一个更有价值的人。所以,我们有大量的工作需要做。

**不管你是谁,都是在服侍过程当中成长的**。只要你不是个最小的,就算是最小的也需要做点事。咱们一定会昌盛,因为不管你是谁,来到咱们当中,你身上一定会彰显出你的价值,你一定会成长。我们不会小看任何人,任何一个人都没有资格在咱们当中做一个又懒又恶的仆人。咱们当中只有又忠心又良善的仆人,然后就一定会昌盛。 教会正在转型当中,**教会正在远离那种哈利路亚很大声,一定开始更脚踏实地地去牧养,更脚踏实地地做训练,更脚踏实地去创造价值**。咱们当中的领袖和牧者要注意,底下的人可能会要求你,问你怎么没创造价值。没关系,人家要求就要求,人家不要求,我们自己还要要求呢。我们的牧者要注意,教会在转型,不要再用喊口号的方式,不要再甩锅。 前几天就有一个领袖找我说:你看他们写这个、写那个,怎么怎么样。我说你做了啥?如果你什么也没做,你在干什么?只会投诉是吗?那不行。今天一定要成为一个管理的人。你管什么了?你解决了什么问题?你怎么解决的?弄明白了没有?你是不是一个又忠心又良善的仆人?我巴不得弟兄姐妹都渴望做一个在神眼里又忠心又良善的仆人。你说你不会,那没关系,我教你。你还有理由吗?

不要小看任何人,要知道你小看任何人,那都是冒着一个很大的风险。要更脚踏实地地去想:他有什么问题?我应该做些什么?不管他是什么样的状况。吃不上饭?没关系,吃上饭是很简单的事。但是将来我们要把他塑造成不但自己能吃上饭,他还能使别人吃上饭。 弟兄姐妹,所有听我这篇道的人,不管你是七十岁、八十岁、九十岁,还是二十岁、三十岁、四十岁,十几岁就更不用说了,**无论如何要知道神的旨意是昌盛,神的旨意是要你管理**,你就开始管理。弟兄姐妹,大家知道我最近在管什么吗?最近在管一件事,就是让大家学会学习。**无论如何要学会学习,一个学习的人才能够成长**!这是我最近的总结。

**忠心良善的仆人,一定是一个脚踏实地的人**。我们一定要脚踏实地做实事,真金白银多实在啊!主耶稣再来的时候,你要交什么账?不能再这么随随便便地这么活着了。神有神的灵赐给你,可以给你聪明和智慧,现在你只需要有一个又忠心又良善的态度,然后去服侍那个最小的。总是有比你更小的,不要说你是最小的。你就会在服侍当中得着最多,成长最快。 这是一个服侍的地方,在服侍的地方就可以在服侍当中成长,别指望人家整天拿勺子喂你。这是一个成长的地方;这是一个创造价值的地方;这是一个训练人学习管理的地方;这是把人变成忠心良善的仆人。不管是在你的工作岗位上,还是在家里,在任何一个地方都是这样。从小就开始被训练,在小事上开始有忠心。把我们那些借口、那些理由、那些乌烟瘴气的东西全都抛掉,开始就是渴望做忠心良善的仆人,阿们? **不再有借口,因为将来神给那些又懒又恶的人预备的就是黑暗,预备的就是永刑,为那些假冒为善的人预备的就是永远的灭亡**。无论如何不要掉到那个圈子里去,横下一条心做忠心良善的仆人。所以我鼓励弟兄姐妹效法我,我怎么样服侍,你就怎么样服侍。因为我效法神,我效法使徒保罗。愿神祝福大家!
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