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【Sermon】Good Habits of Spiritual People 5: Get Things Done, From Start to Finish!

2020-09-19 15,941 Good Habits of Spiritual People Series Fear Discipleship Paying the Price Image of God Hindrance Good Habits

Introduction

Good morning, everyone. Today, I will be sharing the fifth part of the series on good habits for spiritual individuals: Completing Tasks, From Start to Finish. This topic may seem unrelated to spiritual people and more akin to the secular world. One of the earliest Chinese figures to discuss spiritual individuals was Ni Tuosheng, who wrote a book called The Spiritual Man, comprising nearly 450,000 words. However, the entire book makes no mention of completing tasks, which is a crucial hallmark of a spiritual person. Why am I speaking on this topic? Because it is profoundly spiritual. While being able to complete tasks does not necessarily make one a spiritual person, those who cannot complete tasks are definitely not spiritual. A spiritual person will undoubtedly handle matters and people well, and will certainly complete tasks.

The inability to complete tasks is undoubtedly a spiritual issue. If we fail to complete tasks while donning a religious façade, we are merely deceiving ourselves. To determine if someone is spiritual, do not focus on their ability to sing worship songs or the loudness of their prayers. These do not define a person's spirituality. A common phenomenon in churches is that the stage becomes a platform for people to showcase their spiritual standing, especially among young sisters who seek spiritual boyfriends. On stage, a boy leading worship songs exceptionally well, knowing when to enter the chorus and repeat sections with passionate gestures, can easily draw people into the atmosphere. However, this is not a true sign of a spiritual person. The real mark of spirituality is not how you perform on stage, but whether you can genuinely complete tasks well.

Completing tasks is, in fact, based on the Bible. In the first chapter of Genesis, it is repeated many times that things were done. We are created in God's image, and God always completes what He sets out to do. Even though you have not yet seen the new Holy City, Jerusalem, descending from Heaven, and God's kingdom has not fully arrived, I assure you, it will come to pass! Because our God is a God who completes tasks. If we are to be spiritual people, we must bear God's image and complete our tasks.

Brothers and sisters, we must change our perception and not think that completing tasks is unimportant, while loud prayers are crucial. This is a major misconception. If we carefully examine the Bible, there is ample support for this idea. For example, Jesus' last words on the cross were, It is finished! Salvation was finally accomplished. Jesus' precious blood had been shed for us, He had borne our stripes, and He had indeed carried our sorrows and taken our pains. Jesus walked the path to the cross, completing what He had to complete.

Abraham in the Bible was also a man who completed tasks. His ability to lead troops and train his household was first-rate. Isaac's skill in digging wells was also top-notch. Jacob's shepherding for his uncle Laban was excellent. Joseph, as prime minister, was unprecedented. He was an exceptionally astute prime minister, managing Egypt with remarkable order. His management skills were superb. Noah was a first-rate builder, constructing an ark in his time. Daniel, mentioned in the Bible, later served as the prime minister of Babylon, doing a great job! Our God is a God who completes tasks. Whether you are a person who completes tasks is a sign of whether you possess God's image.

Jesus was a carpenter before he began his ministry at the age of thirty. That is why Jesus often used building as a metaphor. I believe Jesus must have been a first-class carpenter; otherwise, if the houses he built collapsed or the stools he made broke upon sitting, his reputation would have been ruined. Since Jesus became flesh, He must have been an exceptional carpenter because our God is an engineer who built the universe, and God's creations are the greatest!

Upon further investigation, the Apostle Paul is the example I most like to emulate. The Apostle Paul was remarkable. His tent-making skills were first-rate. Paul supported himself and his coworkers with his own hands. Today, we are promoting a very common-sense concept, nothing lofty, yet it is a revolution. What does it mean to be spiritual? The mark of a spiritual person is the good habits of spiritual people that I have been discussing these past few days. This is a revolution, not a grand one, but it is very essential.

If you start building a building and do not finish it, it is called an unfinished building. If you build a temple and do not complete it, it is an unfinished temple. If you are a person who starts but does not finish, you are an unfinished person. If you are a Christian who starts but does not finish, you are an unfinished Christian. Today, I want to tell everyone that there are many unfinished Christians, such as the Israelites who died in the wilderness. Moses led them out of Egypt and they built God's tabernacle in the wilderness. After it was built, they were supposed to enter the Promised Land, but they refused. That generation all died in the wilderness, except for Caleb and Joshua. The rest were unfinished people.

Do not misunderstand; do not think that being good at doing things and completing them makes one a spiritual person. A spiritual person will definitely complete tasks and enter into God's promise. They will certainly not be an unfinished Christian. My introduction is discussing why I am addressing this topic. It may sound practical and not lofty, but it is all very common sense. Let us open the Bible and let the scriptures support us. Without scriptural support, we are just talking nonsense.

Scripture

“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish. (Luke 14:28-30)

Prayer

God, open our ears and eyes among us, so that every brother and sister can become a person who completes what they start. May our brothers and sisters be willing to pay the price to be your disciples. On our journey of building the church, we continue to pursue until we complete the commission you have placed on us. Place this character within us today.

God, may your Holy Spirit work continuously in us, constantly molding us, so that we may become people who complete what they start, who can finish tasks, and build your temple, and build the glorious church. Let us pave the way for your return, so that when we come before you, we may receive your glorious praise and the crown of glory you have prepared for us in eternity. Let us receive what you have promised before you and reign with you forever. In the name of our Lord Jesus Christ, Amen!

Scriptural Background

This passage is actually about whether one can be a disciple of Jesus. It is easy to be a believer of Jesus, but it is not easy to be a disciple of Jesus.

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. (Luke 14:25-27)

After saying this, Jesus went on to say:

“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider carefully whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples. (Luke 14:28-33)

If you read this carefully, you might think, who can do this? Whether you can do it or not is your own choice. In this passage, Jesus sets a very high standard for being a disciple, even at the cost of one's own life. Why set such a high standard? Because Jesus only wants disciples. Although many people follow Him, if they are not disciples, it is useless.

Before this, Jesus also made a parable: A man prepared a great banquet and invited people when it was time. But they all made excuses. One said, I have just bought a field, and I must go and see it. Another said, I have bought five yoke of oxen, and I'm on my way to try them out. Please excuse me. Still another said, I just got married, so I can’t come. The servant told his master, and the master was furious. Then he told the servant to go out into the streets and alleys of the town and bring in the poor, the blind, and the lame.

What is Jesus saying? He is talking about a very excellent banquet, but people are unwilling to come. He also tells a parable about building a tower, talking about how few disciples are willing to let go of themselves and pay the price. People value worldly things too much. People think about oxen, farming, and getting married. Jesus is talking about the cost of being a disciple. So, do you want to be a disciple, to enter God's kingdom, and to enter into the great banquet with God? Jesus uses building a tower as a metaphor, and many people ridicule Him. Those who start but cannot finish are like building an unfinished building, which is of little use. No one lives in a foundation.

If you just believe in the Lord, you have only laid a foundation, and then you give up. That is useless. If we look at it from Jesus Christ's standard, there are too many unfinished Christians. Do not be one of them. Whether one is merciful or not is not important. What is important is that you make a decision whether to become someone who builds unfinished buildings. In real estate, the worst thing is to build an unfinished building. Later, He talks about the analogy of fighting a war. Being a Christian is like building a tower and fighting a war. It is better not to build a tower that is unfinished. It is better not to fight a war that cannot be won. It is better not to be an unfinished Christian. Being a victorious Christian, that is the key.

“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out. “Whoever has ears to hear, let them hear.” (Luke 14:34-35)

If being a Christian does not mean being a victorious Christian and not giving up everything, then one is an unfinished Christian. Many people say after hearing this, how can we live like this? Living like this, you become an unfinished Christian. We must understand what this means. Salt is good, but if it loses its saltiness, which means you were originally a Christian, that is good, but being an unfinished Christian is like salt losing its saltiness; it is not even fit for the manure pile and can only be thrown out. How pitiful! He who has ears, let him hear!

We must not ruin our journey as Christians. I often see some people who hire software engineers to write a bunch of gibberish that cannot be modified, upgraded, or maintained. Even if these people who wrote the gibberish try to read it themselves, they cannot understand it. That is useless. Brothers and sisters, know that whatever you do poorly is useless. It is better not to do it. The background and theme of this passage are about being a disciple, using building a tower as a metaphor. In fact, it is about completing tasks, which is a very important spiritual sign for Christians.

If you cannot even build a tower, how can you be a successful Christian? If you cannot even build a tower, how can you build God's temple? In the end, it becomes an unfinished building, an unfinished temple, an unfinished Christian. How will you explain this to God in the future? You are not even fit to be thrown into the manure pile and can only be thrown out. We must not think that being thrown out is a good thing. Being thrown out is a matter of life and death. So, I encourage everyone to carefully consider what I am saying: Can you be a successful Christian? Can you complete tasks? This is very important.

Develop the Good Habit of Completing Tasks

We must build God's temple and the glorious church well. If we cannot even do a small project at work, how can we build God's temple? If we cannot even pay a small price at work, how can we build God's temple, which requires paying the price of our lives? How is it possible to pay the price of life? In my years of ministry, many people have come to the church who are unable to complete tasks. From a young age, they have not accomplished anything and have developed the bad habit of being unable to complete tasks. After they came among us and loved the Lord very much, I learned to see what was good and changed their bad habits.

I began to analyze and contemplate how they developed such bad habits. Because they had not calculated the price they would have to pay, they did not want to do what they could afford, and they insisted on doing what they could not afford. They looked down on what they could afford, and they could not afford what they liked. As a result, they messed around from their twenties to their fifties. No matter how much time you have wasted in the past, now that you have come among us, I want to make it happen and change your bad habits into good habits.

I have a habit that as long as I want to do something, I must complete it. I had this habit when I was in school. As long as I do it, I must do it well, starting with small things. In the last lesson, we talked about not thinking of ourselves more highly than we ought to. As soon as people think of themselves more highly than they ought to, they do not want to do what they can do and insist on doing what they cannot do, which is very bad. Some people cannot even manage themselves well and want to manage ten people. Is this not fatal? Can you shepherd ten people if you cannot shepherd one well? If you cannot manage one thousand dollars well, can you manage two thousand? If you cannot manage two thousand dollars well, can you manage twenty million? So, people must be reasonable in their own eyes and be down-to-earth in their work.

Among the Chinese pastors I know, one pastor forms a marked contrast with me. One characteristic of his preaching is that he speaks entirely of grandiose things. One characteristic of my preaching is that it is entirely concrete and tangible. Later, I concluded that he speaks of heavenly things, and I speak of earthly things. Should we speak of heavenly things or earthly things? I am not saying that we should focus on earthly things, but that we should do earthly things well. If we cannot do earthly things well, can we do heavenly things?

What I am saying is practical because God created people on earth and gave them a mission to manage everything on earth. God did not create people to manage heaven. Although what I am doing seems very practical and concrete, it is God's will. Why can these people not develop good habits? Because they have the problem of being ambitious and unrealistic. If we lower our sights and are able to work in a down-to-earth manner, we can solve many problems.

Some time ago, I and a fellow worker were training a sister in her forties. She had many shortcomings, but I am gratified that she has changed a lot recently. In the past, what she did was relatively impetuous and full of loopholes, but recently we have seen her improve. Later, I discovered, how can one develop a good habit of getting things done? Start with what you can do, then you will do it faster and faster, and eventually it will become a good habit. People who work slowly do not enjoy it at all, but those who do it well and quickly, and can grasp the essence of things, will definitely enjoy it.

A few days ago, because the house was being renovated, the corridor outside was full of dust from footprints. I said: There is so much dust in the corridor, people will complain. It is not moral. Clean up the floor. As a result, they flushed it with water. After the flushing, the entire corridor looked like a Chinese painting, which was worse than not flushing it. I gave them a demonstration. I did things quickly because I thought and explored, and I was able to grasp the essence of things.

First, I sprinkled water on the corridor, then swept it with a broom. As a result, the things on the ground melted into the water. I sprinkled some more water and took a water-absorbing mop to absorb all the water on the ground. After cleaning up, the floor became clean. I finished this in a few minutes, but it took them a very long time. Don't look at it as just cleaning. I did it with great enthusiasm and not at all slowly.

In this process, I discovered some basic rules:

First, separate learning and doing. Why separate them? Because if you don't know how to do it, it is easy to cause problems if you do it on a large scale. For example, if you don't know how to farm, and you plant dozens of acres of land at once, wouldn't that land be easily ruined? This ruin would be dozens of acres! You can try it on a few square meters first. This is easy; if you make a mistake, it doesn't matter much, and the loss is not that great. But if you make a mistake on dozens of acres of land, wouldn't that be fatal? You need to learn in this kind of experiment. When you expand on a large scale, then you do it on a large scale. This is separating learning and doing.

Second, separate planning and implementation. Many people don't know how to write plans or implement them, and the result is a mess. I have developed the habit since I was a child. I am relatively good at learning, and I am also good at making plans. Some people don't make plans, but they are very busy; I am also busy, but I am not blindly busy. I do things in a very organized way. If a company or enterprise hires an employee like me, it is a blessing for the company. This is separating planning and implementation.

We must make good plans and not rush into things. For example, if we are halfway through something and find that the expansion screws are missing, we go out to buy them. After buying them, we find that this thing is missing and that thing is missing. This makes the work very slow and sloppy. If you want to do this work, go through it in your mind first and prepare all the raw materials and tools. If you are not prepared, draw up a list in the plan. The first step is to prepare these things, and the second step is to start implementing. When implementing, think clearly about what to do in the first step and what to do in the second step, and arrange all these things.

So it is very important to separate planning and implementation. In a while, I will give some training to some companies, specifically training on how to manage projects and product development. These things are very important. I am an engineer by training. The content I talk about is very helpful to everyone. Everyone should learn how to make plans. Plans are still very important. What to do? How to do it? When to do it? To what extent to do it? Who will do it? Why do these things? If you answer these questions clearly and your mind is very clear, you will definitely do things quickly. This first paragraph is called separating learning and doing, and the second paragraph is called separating planning and implementation.

Third, avoid unclear goals, unclear strategies, and incorrect methods. This means that people have to pay a price. For example, we have to learn when we do things, so we have to pay the price of learning. Some people think that is too slow and just want to rush up and finish it. After finishing it, it is a mess. It is better not to do it, just like building a building, and the building ends up unfinished. That is paying the wrong price. What are you anxious about? Without learning, there is no doing; without planning, there is no implementation. The three paragraphs I have talked about, sharing with you in detail, are very long, but it doesn't matter. In the future, I will chat with you carefully, and I will train you hands-on in actual operation.

Avoid Using a Spiritual Appearance to Deceive Yourself

Christians are confused about the two words spiritual to a rather outrageous degree. They think that being able to read the Bible is very spiritual, so doing things must be very worldly! For a while, I was serving a sister who was selling Suibian Guo (casual fruit). Suibian Guo is a good thing. I am not advertising for Suibian Guo, because many people have difficulty with bowel movements, and this thing can indeed solve the problem. How do I know? Because I have tried it. The people I serve have problems in this area. Prayer did not help, so I bought a few packs of Suibian Guo and sent them to them. I also tried it a few times myself, and the effect was good.

Someone told this sister who sold Suibian Guo about this, but her understanding was that posting Suibian Guo's copywriting in Moments all day long is so loving the world! How can selling Suibian Guo, such a legitimate industry, be said to be loving the world? In fact, you can love the world even if you don't sell Suibian Guo; you don't necessarily love the world if you sell Suibian Guo. There is no direct relationship. After hearing this, I was filled with emotion. How could there be such a thing? How could it be so ignorant? What's more, I have never taught this way among us. I even introduced many people to her, and they became her team and did micro-business with her. I never regard these things as belonging to God or belonging to the world, because a spiritual appearance is easy to fake.

Several years ago, a sister often posted in Moments. As a result, one day she committed suicide by cutting her wrists. She was still a teacher at a school, and her photo was even published in the newspaper. One of our sisters was her classmate, and this sister was very surprised at the time. She thought she was a very spiritual sister, but this was just a spiritual appearance. Some people said to me: I don't like doing my job. I just want to come to the church to serve. I asked: Why do you want to come to the church to serve? They said: Look at how good it is for the church to pray and preach all day long. The salary and benefits are good, and you don't have to do worldly things. We often see people with a spiritual appearance. This is killing people!

Some Christians come to me and show a very spiritual state. He said: Teacher, do you know? I saw Jesus yesterday. I said: You saw Jesus. That's great! I haven't seen him yet! But I thought to myself, what exactly did you see? How is it possible to see Jesus without doing practical things? If you really see Jesus, there will definitely be the image of God in your actions. People don't want to do practical things. They just want to walk over wearing Jesus' robe and say peace be with you. This doesn't solve the problem.

Some people tell me that they saw angels! If you saw angels, you wouldn't do things like today, doing everything badly. These are all called spiritual appearances. A spiritual appearance deceives oneself. You really think you have seen Jesus and angels, but you just can't see yourself failing to do things. Doing things successfully is called spiritual. This is a silent revolution. You are called spiritual only when you have the image of God. Our God is a God who gets things done. We must worship God in spirit and in truth. Don't think that being able to do things is loving the world. Everyone should carefully ponder this question.

In the Bible, Peter lived by praying and preaching, but the Apostle Paul supported himself and his fellow workers with his own hands. To some extent, I am more like the Apostle Paul. I do more things. Peter prayed and preached every day. In the end, he became afraid. In Galatians, Peter began to pretend when he saw people coming from James. Peter was the second-in-command of the church, and he was even afraid of people coming from James. What else was he not afraid of? As a result, it directly led to very serious problems. The church in Jerusalem became more and more declining, and finally reached a very poor state.

At that time, the Apostle Paul also raised donations and collected many offerings for the church in Jerusalem. Paul did not love money but was very rich. He managed the money very well. Peter was very poor, and the entire theological system also changed its flavor. The Apostle Paul's theological system is that angels are ministering spirits and people are very noble. People have the image of God. Paul was great at doing things. The Gentile churches he managed were very prosperous. Why did Peter become like this? Because he used to make a living by fishing, and later he couldn't do anything, not even fishing. He could only live by praying and preaching. This is what we see as a very confusing state.

Peter's letters in the Bible have a characteristic. He said:

Whereas angels, who are greater in power and might, do not bring a reviling judgment against them before the Lord. (2 Peter 2:11)

Some of what Peter said is correct, but some of it is not in line with what Hebrews says. How can angels be greater than people? People are made in the image of God. People have the noble and glorious image of God, so this has a bit of worshiping angels. The Apostle Paul was very powerful. He was a person who got things done. He could do fundraising and tent-making. He supported himself and his fellow workers with his own hands. He could do things and make money. This is worth pondering and thinking about.

If you let me imitate, I would imitate the Apostle Paul and choose the Apostle Paul's teachings, because he built a glorious church and the churches he built were prosperous. We will not talk about Peter's character for the time being. At least Paul's way is to build God's glorious church, which can fill the apostles in the church with God's glory and power.

Building God's Temple Requires a Personality That Gets Things Done

I know that our brothers and sisters have a great burden, because many people tell me that they want to build a glorious church with me. But the problem is, have you calculated the price you have to pay? Do you have a habit of getting things done? If you can't do worldly work well, do you want to do heavenly work? If you can't do human work well, do you want to do spiritual work? If you can't calculate the cost of building a building well, can you build a temple? In worldly battles, you also have to look at the number of soldiers and whether you can win. You will still encounter difficulties. In spiritual battles, you have chosen the strongest enemy in the world. If you don't have a personality that gets things done, can you win heavenly battles?

You have to calculate the cost. If we need to build a temple and fight against the devil and the enemy, don't you need to pay the price with your life? Many of our brothers and sisters tell their husbands that they will work overtime and go home later. Their husbands will agree to their overtime. They tell their parents that they will work overtime and go home later. Their parents will agree. They tell their families that they want to do business and make money and go home later. Their families will also agree. When you build a church and serve, and go home later, your family will definitely disagree and think that your belief in the Lord will delay your life. People are like this. The obstacles to building a church all come from your family.

If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. (Luke 14:26-27)

You may find these words difficult to accept. If the cost of building God's glorious temple is like this, do you still want to build this temple? If you still want to, you are the people chosen by God!

Building God's glorious church requires us to pay the price with our lives. Our Chinese Mingding Destiny is a system that gets things done. Our training starts from small things, even including training like sweeping the corridor. These simple things can train people to develop the habit of getting things done. With good spiritual habits and a personality that gets things done, we will also pay the price for building a glorious church. We will pay all the prices that should be paid. We pay the price for going to middle school and the price for going to college. We also have to pay the price for building a church until we can complete what God has entrusted to us, just like Jesus Christ said on the cross: It is done!

We have left everything we have to follow Jesus. We will do our best to train people, build churches, and build God's people into a dwelling place for God's Holy Spirit. According to God's way, we will build people up and train them to become people with the glorious image of God. Today, what God has entrusted to us needs to be completed with personality. Don't build what God has entrusted to us into an unfinished temple.

Conclusion

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. (2 Timothy 4:7-8)

The day has come when the Apostle Paul will be beheaded. You may find it difficult to understand how such a loving Lord could be beheaded? Today, if we build God's glorious temple, are we also willing to pay the price with our lives? In fact, this is an extremely precious grace that God has given to Paul. You may not understand it, but I want to tell you that this is an extremely precious grace. I also look forward to receiving such grace, because there will be a glorious crown reserved for us.

We are not just talking about it, but really paying the price with our lives. We are going to leave everything we have to become disciples of Jesus Christ, build God's glorious temple, use our lives as a price to restore the truth, and bring God's people into God's kingdom. May our brothers and sisters all tell God: God, I have fought the good fight. I have finished the race. I have kept the faith. From now on, there will be a glorious crown reserved for me.

Today we must know that people live and die in this world. Without the hope of glory in eternity, living is meaningless. If we are willing to offer our lives as a living sacrifice to God, then what does it matter if we develop the habit of getting things done and doing things well in this world? Develop the habit of paying the price and getting things done in small things. No matter how small things are, we must do one thing and accomplish one thing.

God is a God who gets things done. God will surely add strength to us and constantly restore the glorious image of God in us. This is God's salvation. May the salvation accomplished by Jesus Christ on the cross become the strength in our hearts, so that we can be strengthened again. No matter what difficulties we encounter, no matter what happens, whether it is service or work, we will get it done, and the price to be paid is nothing. When we pay the price with our lives, what difficulties can stand before us? May God bless you all!

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【精彩讲道】
大家好,今天我给大家讲属灵人的好习惯第五讲《把事做成,有头有尾》。这个题目让人觉得好像跟属灵人没有什么关系,更像属世界的。属灵人给人带来的困惑是非常多的,最早提到属灵人的中国人叫倪柝声,他写了一本书叫《属灵人》,差不多有45万字,但整本书没有提到把事情做成,把事情做成是属灵人非常重要的标志。为什么要讲这个题目?因为这是个非常属灵的话题。能把事做成,不一定是个属灵的人,但做不成事的人,肯定不是个属灵的人。**属灵的人一定会做事、会做人,一定会把事情做成。**

做不成事一定是个属灵的问题。如果我们做不成事,又穿着宗教的外衣,那叫自欺欺人。要判断一个人是否属灵,不要去看他会不会唱敬拜赞美诗歌,祷告是不是很大声,这不能代表一个人是否属灵。在教会里有一个很普遍的现象,教会的舞台成为人们表现自己属灵状况的舞台,尤其是一些年轻的姐妹到了教会,想找个很属灵的男朋友,刚好舞台上有个男孩,带领诗歌非常棒,哪里该进副歌,哪里又需要重复再唱一遍,用手指比划得很激情,人很容易完全融入到那个气氛里。其实这根本就不是属灵人的标志,真正属灵的标志,不是你在舞台上如何表现,而是你能不能真正把事情做好。 把事情做成,其实是有《圣经》根据的。《创世记》的第一章重复了很多遍,事情就这样成了。**我们是照着神的形象被造的,神做事都是把事情做成了。**今天你还没有看见新的圣城耶路撒冷从天降临,也没有看见神的国度完全降临,但是我告诉你,这事一定会成!因为我们的神是个能把事情做成的神,我们要做一个属灵的人,身上一定要有神的形象,一定要把事情做成。

弟兄姐妹一定要改变我们的观念,不要觉得把事做成不重要,觉得祷告大声很重要,这是一个极大的迷思。我们如果仔细查找《圣经》的话,根据还是有很多的,比如耶稣在十字架上,说的最后一句话,成了!救恩终于成就了,耶稣的宝血已经为我们而流,耶稣已经为我们承受了鞭伤,耶稣诚然担当了我们的忧患,背负了我们的痛苦,耶稣就这样走上了十字架,完成了他所当完成的。 《圣经》里的亚伯拉罕也是把事情做成的人,亚伯拉罕带兵打仗,训练自己家丁的水平是一流的。以撒挖水井的水平也是一流;雅各为他舅舅拉班放羊,那水平也是一流的;约瑟成为宰相,是前无古人后无来者的,他是一个非常聪明的宰相,把整个埃及管理得井井有条,他管理的水平是一流的;挪亚是一流的建造师,在那个年代就建造了一艘方舟;《圣经》里提到的但以理,后来做了巴比伦的总理大臣,做得非常棒!我们的神是把事做成的神,你是不是一个把事做成的人,就标志着你是不是拥有神的形象。 耶稣三十岁的时候出来服侍,之前是个木匠,所以耶稣经常用建楼做比喻。**我想耶稣肯定是一流的木匠,要不然他建的房子如果塌了,做的板凳,人家一坐就摔了,做的事情都垮掉,那耶稣的名声就坏了。**事实上耶稣既然道成肉身,他一定是个非常棒的木匠,因为我们的神是一个工程师,他建造宇宙万有,神的创造都是最伟大的!

如果再去仔细考察的话,使徒保罗是我最喜欢效法的榜样。使徒保罗是很厉害的,他支帐篷的水平是一流的,保罗是靠着自己的双手,供养自己和他的同工。今天我们推动的是一个非常普通的常识,没有什么高大上的东西,但却是一场变革。什么叫做属灵?属灵人的标志就是过去这些天我所讲的属灵人的好习惯。这是一场变革,这场变革并不高大上,但却是非常本质的事情。 如果你建楼,建不完,那就叫做烂尾楼;如果你建圣殿,建不完,叫做烂尾的圣殿;如果你做人,做的有头没尾的,叫做烂尾的人;如果你做基督徒,有头没尾,那叫烂尾的基督徒。今天我要告诉大家,烂尾的基督徒比比皆是,比如在旷野里那些死掉的以色列人,本来摩西带着以色列人出了埃及,到了旷野建造神的帐幕。建完了以后,开始要进到应许之地,结果他们不要进去。那一代的人全都死在了旷野,除了迦勒和约书亚,其他那些都是烂尾的人。 大家不要误会,不要以为做事很厉害,有头有尾就是属灵的人。属灵的人,做事情一定会有头有尾,进到神的应许之中,一定不是个烂尾的基督徒。我这个引子就在论述为什么要讲这个题目。这听起来好像是挺实在的,也没有什么高大上,但都是非常普通的常识。我们就打开《圣经》,让经文来支持我们。如果没有经文的支持,那就是在瞎说。

神啊,就在我们当中开启我们的耳朵和眼睛,好让我们每一个弟兄姐妹,都能够成为做事有头有尾的人。愿我们的弟兄姐妹,都愿意付这样的代价,做你的门徒。我们在建造教会的路上,不断追求,直到完成你在我们身上的托付,今天就把这样的性格放在我们里面。 神啊,求你的圣灵在我们身上不断地做工,不断地陶造我们,让我们成为一个做事有头有尾的人,可以把事情做成,可以把你的圣殿建成,把荣耀的教会建造起来。让我们为你的再来铺平道路,让我们来到你面前的时候,得着你荣耀的称赞,能够得着你为我们在永恒里预备的荣耀冠冕。让我们在你面前得着你所应许的,和你一同做王,直到永远。奉主耶稣基督的名,阿们!

我们要把神的圣殿、荣耀的教会建造好。如果我们连工作上很小的项目都做不好,怎么建造神的圣殿?工作上小代价都付不起,建造神的圣殿以生命为代价,怎么可能建造的起呢?怎么可能付上生命的代价?我服侍的这些年,大批的人来到教会当中,都是把事做不好的人,从小到大没有做成过什么事,都是养成了做不成事的坏习惯。他们来到我们当中之后很爱主,我就学习看着是好的,并且改变他们的坏习惯。 我开始分析揣摩,他们怎么养成这样的坏习惯。因为没有计算好自己所要付的代价,能付得起的不想做,付不起的偏要做;能付得起的看不上,看得上的也付不起代价。结果从二十多岁一直混到五十几岁。不管你过去浪费了多少的时间,既然来到我们当中,我就想做成这件事,把你们的坏习惯改成好习惯。 我身上有个习惯,只要我想做的事,我就得把事情做成。我从小上学的时候就有这个习惯,我只要做就一定要做好,关键是从小事做起。上一讲我们讲到,看自己不要过于所当看的,人一看自己过于所当看的,能做的不想做,做不来的非要做,结果是很要命的。有些人一个人都管不好,还想管十个,这不是要命吗?一个人都牧养不好,能牧养十个吗?一千块钱都管不好,能管理两千吗?两千块钱都管不好,能管理两千万吗?所以人要看自己看的合乎中道,做事脚踏实地。

在我所认识的中国牧者当中,有一个牧者跟我形成了显明的对比。他讲道有一个特点,讲的全都是非常宏伟的东西;我讲道有一个特点,全部都是很具体、能摸得着的东西。后来我总结,他讲的都是天上的,我讲的都是地上的,那到底应该讲天上的,还是地上的?不是说我们以地上的事为念,而是要把地上的事做好,如果地上的事都做不好,能做天上的事吗? 我讲的都是落地的,因为神造人是在地上,给了人一个使命,让人管理地上的万物,神造人没有让人去管理天堂。我所做的虽然看起来很实在、具体,但却是神的心意。这些人为什么养成不了好的习惯?因为身上有好高骛远、眼高手低的毛病,我们把眼光拉下来,能够脚踏实地做事,就能解决很多问题。

前段时间,我和一个同工,训练一个四十多岁的姐妹,她身上有很多的毛病,但是令我欣慰的是,最近改变了不少。以前她做的东西都比较浮躁,漏洞百出,我们最近看到了她的提升。后来我发现,怎么才能养成把事做成的好习惯?**从能做的事情开始做,**然后会越做越快,最终会成为好习惯。做事慢的人一点也不享受,但是做的又好又快,并且能够抓住事情的本质,你肯定享受。 前两天,因为屋子里装修,外面走廊上全是脚印带出来的灰。我说:走廊上这么多灰,人家会投诉,不太道德,把地整干净。结果他们拿水一冲,冲完以后,整个走廊看着像幅中国画,还不如不冲。我就给他们做了一个示范,我做事做的快,因为我会思考和探索,能够把事物的本质抓到。 我先把走廊洒上水,接着拿扫把扫了一遍,结果地上东西融到水里去了,我再洒点水,拿了一个吸水的拖布,把地上的水全部吸干净。收拾完了之后,地面变得干干净净,这事几分钟我就干完了,但是他们干起来时间特别长。别看只是一个打扫卫生,我是充满热情做的,一点也不墨迹。 在这个过程当中,我发现了一些基本的规律:

**第一,学习和做事分开。**为什么要分开呢?因为你不会做的时候, 做那么大容易出事。比如你不会种地,一下子就种几十亩地,那地不就容易坏了吗?这一毁就毁了几十亩地啊!你可以先用几平米的地试一试,这就容易了;如果干错了,也没有什么了不起,损失也没有那么大。但是几十亩地,如果你干错了,那不是要命吗?要在这种实验当中学习,当你大规模展开的话,你再大规模去做,这就是学习和做事分开。 **第二,计划和实施分开。**很多人不会写计划,也不会实施,结果就是一锅粥。我从小养成的习惯,我比较会学习,我也会做计划。有些人不做计划,但非常忙;我也忙,但是我不是瞎忙,我做东西都是很有条理的。如果哪个公司或者企业请到我这个员工,那是公司的福气,这就是计划和实施要分开。 我们要做好计划,别冲上去就干。比如我们干到一半,发现膨胀螺丝没有,出去买,买回来以后,又发现这个东西没有了,那个东西也没有了,这样干活就很磨叽、拖泥带水的。如果你要干这个活,先在脑子里过一遍,把原材料和工具都预备好。如果没有预备好,就在计划里拉一个清单,第一步把这些东西预备好,第二步开始实施,实施的时候,想清楚第一步做什么,第二步做什么,把这些都给安排好。 所以计划和实施分开很重要。过段时间,我会给一些企业做培训,专门培训如何管理项目和产品开发,这些事情非常重要。我是工程师出身,讲到的这些内容对大家都很有帮助,大家要学习如何做计划,计划还是挺要命的。做什么?怎么做?什么时候做?做到什么程度?谁来做?为什么要做这些事?如果你把这些问题都回答得清清楚楚,头脑又很清醒,你做事情一定快。这是第一段叫学习和做事分开,第二段叫计划和实施分开。 **第三要避免目标不清,策略不明,方法不对。**这代表着人要付代价,比如我们在做事的时候要学习,那要付上学习的代价。有的人觉得那多慢啊,就想冲上去直接干完就算了,干完之后一塌糊涂,还不如不干,就像盖一个楼,结果楼还烂尾了,那个代价付错了。你着急什么呢?没有学习就没有做事,没有计划就没有实施。我讲的这三段话,展开了跟大家分享是很长的内容,但也没关系,将来我会跟大家仔细唠叨,我会在实际操作中,手把手地训练你。

基督徒对于属灵这两个字,已经迷惑到相当离谱的地步,觉得能够读《圣经》就很属灵,那做事情得多属世界啊!有一段时间,我在服侍一个姐妹,这个姐妹是卖随便果的。随便果这东西挺好的,我不是在给随便果打广告,因为很多人在排便的问题上有困难,这个东西确实能够解决问题。你问我怎么知道,因为我尝试过,我服侍的人遇到这方面的问题,祷告也没有好,我就买了几包随便果送他们,我自己也试了几次,效果不错。 有人跟这个卖随便果的姐妹说了这事,但她里面的领受就是,整天在朋友圈发随便果的文案,多么爱世界!卖随便果这么正当的行业,怎么就说成爱世界了?其实你不卖随便果,你也可以很爱世界;你卖随便果,也不一定是爱世界,这并没有直接的关系。我听了后感慨,怎么会有这样的事情?怎么可以这么愚昧呢?更何况在我们当中,我从来没有这样教过,甚至我给她介绍了不少人,成了她的团队,和她一起做微商。我从来不把这些事情当做属神还是属世界,因为属灵的外表很容易装出来。 好几年前,有一个姐妹经常发朋友圈,结果有一天割腕自杀了,她还是学校的一个老师,报纸上还登了她的照片。我们当中的一个姐妹是她的同学,这个姐妹当时就很惊讶,认为她是很属灵的姐妹,其实这是属灵的外表罢了。有些人和我说:我不爱做我的工作,我就想来教会服侍。我问:为什么要来教会服侍呢?他们说:你看教会整天祈祷传道多好啊,薪水待遇挺好,也不用干属世界的事情。我们经常看到人带着属灵的外表,这害死人啊!

有些基督徒来到我这里,表现出来很属灵的状态。他说:老师,你知道吗?昨天我看到耶稣了。我说:你看到耶稣了,真好啊!我都没有看到过呢!但是我心里想,你看到的到底是什么呢?不做实事怎么可能看见耶稣呢?如果真的看见耶稣了,做事一定会有神的形象。人就不想做实事,就想披着耶稣的袍子走过来,对你说愿你平安,这不解决问题。 还有一些人跟我说看到天使了!如果你看见天使了,做事不会像今天这样,什么事情都做不好,这都叫做属灵的外表。属灵的外表把自己都骗了,真认为自己看见耶稣和天使了,就是看不见自己做事做不成,做事做成了才叫做属灵。这是一场无声无息的变革,**你拥有神的形象才叫做属灵,我们的神是把事做成的神,我们要用心灵和诚实敬拜神。**千万不要把会做事当做爱世界,大家仔细揣摩这个问题。 《圣经》里的彼得专以祈祷传道为生,但使徒保罗用自己的双手,供养自己和他的同工,我从某种程度上比较像使徒保罗,我做的事多。彼得每天祈祷传道,到最后有了惧怕,在《加拉太书》中,彼得看到从雅各那里来的人,就开始装假。彼得是教会的二把手,连雅各那里来的人都害怕,还有什么不怕的?结果直接导致了非常严重的问题,耶路撒冷教会越来越衰败,最后到了非常贫穷的地步。 当时使徒保罗还募捐,收了很多的奉献给耶路撒冷教会,保罗不爱钱却非常富有,他把钱管理的很好;彼得非常贫穷,而且整个的神学体系也变味了。使徒保罗的神学体系是,天使是仆役的灵,人是很尊贵的,人拥有神的形象,保罗做事厉害,他管理的外邦教会非常兴旺。彼得为什么变成这样?因为他以前以打渔为生,后来什么也不会,连打鱼也不会了,只能以祈祷传道为生。这就是我们看到了一个让人非常困惑的状态。

《圣经》中彼得写的书信都有个特点,他说: **就是天使,虽然力量权能更大,还不用毁谤的话在主面前告他们。(《彼得后书》2:11 )** 彼得讲的话有一些是对的,但是也有一些跟《希伯来书》所讲的不对路。天使怎么可能比人更大?人是照着神的形象造的,人有神尊贵荣耀的形象,所以这有点崇拜天使的味道。使徒保罗很厉害,他是一个把事情做成的人,募捐、支帐篷都能做成,他用自己的双手供养自己和同工,又能做事又能赚钱,这事值得我们揣摩和思考。 如果你让我效法,我会效法使徒保罗,选择使徒保罗的教导,因为他建起荣耀的教会,他建造的教会都是兴旺的。我们暂且不讲彼得为人如何,至少保罗的道是建造神荣耀的教会,能够使神的荣耀、能力充满教会当中的使徒。

我知道我们当中的弟兄姐妹非常有负担,因为很多人跟我说,要跟我一起建造荣耀的教会。但问题是,你有没有算下你要付的代价?你是不是有一个把事情做成的习惯?世上的工都做不好,要做天上的工?属人的工都做不好,想做属灵的工?盖楼的费用都算计不好,你能盖一个圣殿吗?世上打仗,还要看兵将的数量,能不能打赢,尚且都会遇到困扰;打属灵的仗,是拣选了世上最强的敌人,如果你没有把事情做成的性格,能打赢属天的仗吗? 你得算一下代价,如果我们需要建造圣殿,跟魔鬼仇敌打仗,你不需要用生命为代价吗?我们当中有很多的弟兄姐妹,做工的时候跟老公说今天加班晚点回去,老公会同意你加班;跟父母说今天加班晚点回去,父母会同意;跟家人说今天要做生意赚钱,晚点回家,家人也会同意;等你建造教会服侍的时候,晚点回家,你的家人肯定不同意,觉得你信主耽误生活。人就是这样,建造教会的拦阻都是从你的家人来的。 **若不爱我胜过爱自己的父母,妻子,儿女,弟兄,姐妹,和自己的性命,就不能作我的门徒。凡不背着自己十字架跟从我的,也不能作我的门徒。(《路加福音》14:26-27)** 这话你听了可能还会有些难以接受,如果建造神荣耀的圣殿代价是这样的,你还想不想建造这圣殿?如果还想的话,你就是被神所拣选的人啊!

建造神荣耀的教会,需要用我们的生命为代价,我们华人命定神学,是把事做成的体系。我们的训练都是从小事开始的,甚至包括像打扫走廊这样的训练,这些很简单的事情,却能训练人把事做成的习惯。有了好的属灵习惯,有了把事做成的性格,我们建造荣耀的教会,也照样付上代价。该付的代价我们都付,上中学付代价、上大学付代价,那建造教会我们也要付代价,直到我们能完成神所托付我们的,如同耶稣基督在十字架上说的:成了! 我们已经撇下了一切所有的,来跟随耶稣。竭尽我们的全力,训练人、建造教会,把神的百姓建造成神圣灵居住的所在。照着神的道,把人建造起来,把人训练成有神荣耀形象的人。今天神所托付我们的,是需要有性格才能完成的,千万不要把神所托付我们的,建成烂尾的圣殿。

**那美好的仗我已经打过了。当跑的路我已经跑尽了。所信的道我已经守住了。从此以后,有公义的冠冕为我存留,就是按着公义审判的主到了那日要赐给我的。不但赐给我,也赐给凡爱慕他显现的人。(《提摩太后书》4:7-8)** 使徒保罗要被砍头的日子到了。你可能很难理解,这么爱主的人,怎么会被砍头?今天我们建造神荣耀的圣殿,是否也愿意以生命为代价?其实这是神给保罗的极宝贵的恩典,你可能不太理解,但我要告诉你,这是极宝贵的恩典。我也期盼能得着这样的恩典,因为会有荣耀的冠冕为我们存留。 我们不是光嘴巴说说,而是真的以生命为代价。我们就是要撇下一切所有的,来做耶稣基督的门徒,建造神荣耀的圣殿,用生命为代价来恢复真理,把属神的百姓带到神的国度里。但愿我们当中的弟兄姐妹,都可以告诉神:神啊,那美好的仗我已经打过了。当跑的路我已经跑尽了。所信的道我已经守住了。从此以后,有荣耀的冠冕为我存留。 今天我们一定要知道,人在这世上活着活着就死了,没有永恒里荣耀的盼望,活着就毫无意义。如果我们愿意摆上自己的生命,当作活祭献给神,那我们在世上养成把事做成、把事做好的习惯,还算得了什么呢?在小事上养成付代价、把事做成的习惯,不管多小的事情,也要做一件成一件。 神是把事情做成的神,神一定会为我们加添力量,不断地在我们身上恢复神荣耀的形象,这就是神的救恩。愿耶稣基督在十字架上成就的救恩,成为我们心里的力量,使我们再次刚强起来。不管遇到什么困难,不管遇到什么事情,服侍也好,工作也好,都给它做成了,当付的代价算不了什么。当我们以生命为代价,还有什么困难能站立在我们面前呢?愿神祝福大家!
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