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【Bible Study】Exodus Chapter 38 – The Inevitable Path to Sanctification!

2022-06-01 21,000 Exodus The Glory of God Slothfulness Purifying Oneself The Holy of Holies Offering Oneself Groundedness

Introduction

Good day, everyone. Let us delve into Exodus Chapter 38. The glory of God filling the temple, this is my lifelong aspiration. I was not present when God's glory filled the tabernacle built by Moses; nor was I there when God's glory filled the temple built by David and Solomon. This is my regret. Years ago, after attending a local church service, I was filled with confusion upon seeing the disparity between what was done and said and what was recorded in the Bible. I truly could not see the glory of God. But we are merely ordinary Christians, relegated to sitting and listening.

Thus, deep within my heart, there is a profound longing: O God, I yearn to witness Your glory! O God, I long to see Your glorious temple erected. I have harbored this desire for a long time and have been preparing myself. I have observed much slothfulness within the church, and what perplexes me most is the busyness of the pastors. Having previously served as a senior manager in a corporation, I understand that managers are to manage people and affairs effectively. Therefore, I find myself somewhat helpless when I observe the practices of these pastors.

What are these pastors busy with? Some are rehearsing for Christmas programs; others spend Friday and Saturday rehearsing for a mere half-hour of worship and praise on Sunday; some even quarrel over singers hitting the wrong notes. And I lament, this is such inefficient work! I am highly efficient in my work. For instance, novices require years of practice to perform on drums and guitars, but we bypass this by installing software on an iPhone, enabling instant use with a single press. This is far quicker than learning an instrument. Why do I do this? To save time, so we can engage in worthwhile endeavors. But they deem learning to play the drums as the most important thing in life.

In reality, many spend their entire lives busily engaged without achieving significant results. As we study Exodus Chapter 38, nearing Chapter 40, the glory of God is about to descend, yet there is no band, no drummer, no guitarist. The Israelites are preoccupied with lines, wood, curtains, bronze, gold, and silver – all engaged in construction. Three thousand five hundred years ago, one had to be skilled in casting and firing, melting bronze and silver. The Israelites were entirely occupied with construction in building the tabernacle.

Today, as we build a glorious temple, we too are engaged in construction, such as: software engineering, servers, data centers, computers, tracing the origin of every click, writing software, and training people. I contemplate: O God, may Your glory fill us! With increasing hope, we anticipate God's glory filling the cloud, utilizing cloud computing. Therefore, brothers and sisters, do not fear or worry. I will certainly train everyone to be skilled and dexterous. One day, like in Exodus Chapter 40, a multitude of skilled and dexterous individuals will build the tabernacle together, allowing God's glory to fill us.

In fact, today, if we look closely, we can also see God's glory. How wonderful it is to be filled with hope! It is my sincere hope that God will be among us, enabling our brothers and sisters to not only become intelligent but also skilled artisans, grounded in their work. I truly do not wish for anyone to become someone who speaks of ethereal matters, standing amidst a pile of gold, bronze, and silver, and with a mere breath, conjures bronze bases, silver bases, mortises, and tenons. If I were to rely on such individuals, I would rather not! I would prefer that they perform a somersault and travel one hundred and eight thousand miles to the West, far away from me.

What we must do is enable every brother and sister to become intelligent and grounded. To create mortises one by one, tenons one by one, to write code line by line, becoming intelligent in the process – how wonderful that would be! Later, I discovered that making people intelligent is God's good intention! I particularly detest lazy Christians. I detest all lazy individuals. When people are lazy, they become dull; when they are dull, they perceive the work as overwhelming; when they perceive the work as overwhelming, they become unwilling to work, becoming even lazier and dumber. Such individuals are a mortise, a tenon, one called laziness, and the other called dullness, and when assembled together, they are particularly secure.

What is the inevitable path to our sanctification? You must understand that the previous two chapters discussed the construction of an exquisite tabernacle and the creation of noble and glorious vessels. But how do we reach that stage? Christians must diligently read the Bible. In fact, I believe you should diligently read "Journey to the West," for even the monkey in "Journey to the West" is more diligent than you! It is difficult for us to comprehend why it is so difficult for Sun Wukong to travel to India with a single somersault. Why must he endure eighty-one tribulations, crossing rivers and mountains, encountering various demons and countries? It is so tedious!

I pondered: Is the Buddha of "Journey to the West" so foolish that he could not have Sun Wukong retrieve the scriptures for his master with a single somersault, and then return to the Tang Dynasty? But that is not how the story is written. It is not that they are foolish, but that we do not fully understand! We must understand that this is the inevitable path to sanctification. Even Sun Wukong understands this and does not find it troublesome. It is Pigsy who finds it troublesome. So, brothers and sisters, are you Pigsy or the Great Sage?

Therefore, those among us who are lazy must readjust. If you are lazy among us, you will be disciplined. If you are disciplined by me, it is still manageable, but if you are disciplined by God, you are in trouble! All the cancer patients I have ministered to exhibit laziness. They are exceedingly lazy. When assigned tasks, they perceive them as overwhelming! But the tasks are not that numerous! It is merely laziness! If I encounter such individuals again, I will call them Pigsy!

The golden lampstand, table, and altar of incense in the Most Holy Place are all made of gold, which is excellent, but we must reach that place first. If we are still loitering outside the courtyard, that is problematic! We must know that the Bible reveals many spiritual truths. In fact, we should at least surpass Sun Wukong. Surely we can do that. Sun Wukong has an urgent pursuit of eternal life, but we Christians are as lazy as Pigsy, which is unacceptable!

The Attitude of Offering

Christians must begin with the offering of money. The offering of money is very important! If you value money too much, you should not enter this gate, for you cannot enter, because the offering of money is very important on this path to eternal life that we are walking.

All the gold that was used for the work in all the construction of the sanctuary, the gold from the offering, was 29 talents and 730 shekels, according to the shekel of the sanctuary. And the silver from those of the congregation who were recorded was 100 talents and 1,775 shekels, according to the shekel of the sanctuary; a beka a head (that is, half a shekel, according to the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, 603,550 men. The 100 talents of silver were for casting the bases of the sanctuary and the bases of the veil; 100 bases for the 100 talents, a talent for a base. And from the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. The bronze that was contributed was 70 talents and 2,400 shekels. (Exodus 38:24-29)

The total amount of gold, silver, and bronze offered is approximately two tons. It is not that these items are worthless; they are all genuine gold and silver. It is not merely wool; the materials used are many valuable items. What is constructed is called the tabernacle, and the tabernacle has the presence of God. So why build this? To allow us to see a shadow of a Christian's path to sanctification. Therefore, we need to adjust our mindset regarding offering.

It is not that money is unimportant to us, but that God is more important to us. Selfish individuals cannot walk this path. I call selfishness a poverty mentality. If one has a poverty mentality, one cannot become wealthy by relying on God. If you have a mindset of offering, this is called needing God's presence. Brothers and sisters must know that when the Israelites came out of Egypt, they took away much gold and silver from the Egyptians. At that time, every Egyptian household had lost someone. Suddenly, the most important person in the family died, the pillar of the family died, and the hearts of the living collapsed. In their despair, they would give anything.

Of course, I am not teaching you how to make money; I am analyzing this event. At that time, money was particularly easy to earn. People were dying, thinking of preparing a better urn for them. They would give as much money as you asked for. If you asked for ten thousand, they would give ten thousand; if you asked for three thousand, they would give three thousand. For a wooden box costing tens or hundreds of dollars, they would give as much as you asked for, because people were dying. In a few days, the Egyptians' grief would pass, and they would remember that the gold and silver had been taken away. Who gave it? God gave it. So, do you rely on God or on gold and silver? If someone dies in our family and others come to extort money, we cannot control life and death, but we must not be extorted and must not be saddened. When they come to your house, rummaging through boxes and taking whatever they want, that would be terrible! It would be too late when you wake up.

Therefore, brothers and sisters must know that God has a desire that we do not have a poverty mentality. A poverty mentality is terrible. By offering these gold and silver, God can immediately transform them into mortises, nails, hooks, and everything else with a breath. In Genesis, God said, "Let there be," and there was. But why does He not say that at this time? In fact, it is Bezalel and Oholiab, these skilled craftsmen, who do the work. This gives us a great revelation that in addition to having a mindset of offering, we must also have a steadfast commitment to doing things. Bezalel and Oholiab certainly did not take shortcuts. They were sculptors and craftsmen. They did the work correctly, not hastily. Sculptors and craftsmen, as long as they are craftsmen, are very skilled.

Cultivate the Habit of Being Grounded

Some people ask: Why are there so many lazy Christians? Because they are not Oholiab or Bezalel, they do not like to do things in a grounded manner, they just like these things to suddenly appear. In fact, that thing that appears has nothing to do with you. Bezalel and Oholiab are all about one knife, one axe, one hammer; making tenons, making mortises, making hooks, making everything else, all carved out one by one. Why are skilled artisans so powerful? They are powerful because their minds work well in the process of doing. In fact, God lets us do these things, not to let us take shortcuts, but to train our minds to be sharp.

Christians like to be healed with a touch when they are sick. If they are not healed, they do not want to persevere. Similarly, when it comes to learning, they want to learn everything at once, always wanting to take shortcuts. I hate this kind of person the most. I am now studying how to pastor and train lazy people. Lazy people do not enjoy doing things, doing things is difficult, and as they do, they become reluctant to do things right, always eager for quick success.

Some lazy people are thinking about someone sending him a message: If you invest one thousand in this project, you can get back one thousand and two hundred the next day; if you invest three thousand more, you can get back three thousand and six hundred; if you invest five hundred thousand, you can get back six hundred thousand. How come these people do not think about whether the five hundred thousand invested can be returned? The result is that just after investing five thousand, 110 calls, and you are scammed! Lazy people think about speed, if it is not fast, they will not do it.

Bezalel and Oholiab both understand and clarify things one by one. So, people must not develop the habit of taking shortcuts and being lazy, always wanting to solve problems quickly, and not wanting to spend effort. In the Bible, we see Bezalel and Oholiab, they are all about embroidering stitch by stitch, weaving thread by thread. Everyone must come out of the bad habit of laziness, and do things one by one.

Someone opens a spicy hot pot shop, and now this new retail is a combination of online and offline, and the online retail must take good photos and short videos. She set the standard very high, but her ability is very poor, and she cannot reach the standard, so she simply does not do it. In the blink of an eye, two years have passed, and she is still standing still and doing poorly. Later, her pastor taught her to adjust her mentality and not always think about getting it right all at once. Her pastor taught her how to do online retail, how to take photos of finished products, how to find angles to shoot videos and photos. In fact, this is not difficult, doing it in a grounded manner, the progress is not slow, doing it without touching the ground, it will not be fast. See Bezalel and Oholiab not blowing air there, nor praying in tongues there, but doing it in a grounded manner. So, brothers and sisters, learn to develop the habit of doing things in a grounded manner.

The Gate to the Courtyard

The sanctuary made by God has a courtyard, and you have to enter this gate of the courtyard, you cannot just stroll in casually. When you enter this place, you have to enter this gate, and that gate has a curtain, and there are curtains all around. So you cannot climb over the wall, nor can you ride the wall, you have to enter this gate. All those who do not enter through this gate are thieves, are they not thieves if they do not go through the main gate?

Before entering this courtyard, if you are a lazy person, you cannot enter this courtyard. You say, where does the Bible say that lazy people cannot enter? If you read the Book of Proverbs with me, you will know that God hates lazy people! In fact, you have to enter this courtyard, you have to go through a laver, and also go through a burnt offering altar, and then come to the gate of the sanctuary; after entering the sanctuary, there is also a golden altar of incense, and a table made of acacia wood, and then there is a golden lampstand, and you have to operate the lamp, and then you can enter the Most Holy Place once a year.

This thing has to be done this way, you have to accept Jesus Christ, accept God, and then you can enter that courtyard, otherwise you will be outside the courtyard. When you enter the gate of the courtyard, do not mess around, some people say: This is so troublesome, set up a slingshot in the far distance, pull the rubber band hard, how creative! Then I sit in the pocket of the slingshot, and I am shot to the Most Holy Place. When you are shot to the Most Holy Place, you are bounced out with a bang, you enter the Most Holy Place quickly, but you die quickly too! When you come back, you find that you are charred and have a burnt smell.

That place cannot be entered like this, brothers and sisters, it is not like some of our Christians say, I have been saved by grace. When we walk this inevitable path to sanctification, the gate of the courtyard is not easy to enter! The Bible has long told us that in the last days, people will ascend the mountain of the Lord and enter the house of the God of Jacob, I am saying this to make everyone listen to it as fun. But until now, no one dares to make this slingshot, yes, it can be shot out, but whether it can come back is not known.

So we have to know that this is the inevitable path to sanctification that God has prepared for us! I know you have that heart, wanting to become a holy, noble, and glorious vessel, but you have to be grounded, do not rush, and move forward step by step. When you enter the courtyard, wash yourself clean; after washing yourself clean, when you arrive at the burnt offering altar, you have to offer sacrifices; after offering sacrifices, you have to have the office of a priest to enter the sanctuary; and in the sanctuary, you can only enter the Most Holy Place once a year. That is such a solemn thing.

Later, fire came out from the Lord and burned Aaron's two sons to death because they offered strange fire. In Leviticus and Numbers, there are records of Aaron's sons dying. So we cannot make our own set, we do what God says. Chinese Mingding Destiny speaks of being grounded, clarifying things one by one, and inching forward little by little, do not take shortcuts.

Some people say: Teacher, I have been in Chinese Mingding for so long, why am I still distinguishing good from evil? I also want to ask you, why are you still like this? After a sister distinguished good from evil with her husband, she came to me with this saying. What does she mean? I did not teach you well, I am very guilty, I am very sad. I said: Why do you not want to deal with it little by little in a grounded manner? The road is walked this way, maybe you are still at the foot of the mountain, and have not climbed this mountain yet. Who are you asking? I think you should ask yourself well.

We have to learn, the journey is very long. Sun Wukong knows that he has to go through eighty-one tribulations, how can the road to sanctification be so easy? The Bodhisattva that Sun Wukong believes in is fake, but the Jesus we believe in is the true God. We must know that this thing has to be done step by step, even if you enter the courtyard, you still have to solve problems.

I have a hope, I wish that brothers and sisters can learn to study in a grounded manner, and move forward in a grounded manner. If you have not learned elementary one well, you start to learn elementary two; if you are still confused about elementary two, you start to learn elementary three; you are so confused until elementary six, and middle one, all become a mess. In the blink of an eye, you are in your thirties, and you remember that you did not read elementary one well, you did not read middle one well, you did not read college one well, and you are confused for a lifetime. This is not a Christian? It is confused, you should go and worship Huli Hutu. Can we be grounded? Do not be afraid of being slow, no longer confused, just afraid of being confused day after day, confused year after year, in the blink of an eye ten years have passed, and in the blink of an eye another ten years, and you are so confused and old, and you just live like this, anyway, many people live like this.

Cleansing Oneself

As God's people, we must not be ignorant. Therefore, upon entering the courtyard, we must cleanse ourselves with water. God desires us to be holy. If we cannot even manage cleansing, how can we speak of holiness? Know that you must cleanse yourself, and you will find that to cleanse oneself, one must cleanse one's thoughts and intentions, removing all lazy concepts. It's not difficult to achieve; with God, how could it be difficult?

If you interact with me, you will find that I am a very disciplined person. In engineering, I adhere to engineering regulations; I never skip steps, understanding each matter thoroughly. When I began building the church, I was also very disciplined, learning little by little until today. Looking back now, many pastors are always in a hurry. Many pastors started building churches before me, always rushing, wanting to build quickly. As a result, ten years passed, and they remained stagnant; another ten years passed, and they were still stagnant. You might say they didn't really remain stagnant, they did do a little, but it was arduous. Walking the right path is arduous, walking the path of sanctification is arduous, but not walking the path of sanctification is even more arduous. It is troublesome to painstakingly enter a temple that is not God's temple.

Offering Burnt Offerings

Arriving at the altar for burnt offerings, I read it in reverse, from back to front. I discovered that this is how it is: during construction, it starts from the Holy of Holies, then the Holy Place, then the Tabernacle, the courtyard, and finally the outer altar of burnt offerings and the laver. But when you walk inward, you walk in reverse, coming from afar. Therefore, brothers and sisters, starting today, be grounded. Our God requires us to worship Him in spirit and in truth. Do we worship our God with spirit and in truth?

Brothers and sisters, starting now, be grounded. If you didn't learn primary one well, make it up today; if you didn't learn primary two well, make it up today. As you make it up, you will make up for all the debts you owed in the past. You might say, "That's too slow." I tell you, that's not slow, that's fast. You say, "No, I want to be faster." That's it, there is no root, no foundation, and then as you build, it collapses. Chinese Mingding Destiny never believes in magic. Instantly killing demons is not the best pursuit; the best pursuit is to walk this path of sanctification, and this path of sanctification lies in removing our sins.

In the past, Israelites came to the altar of burnt offerings to offer cattle and sheep as sacrifices for sin. Today, we offer ourselves, cleanse ourselves, and present ourselves as living sacrifices to God. A burnt offering is a complete dedication, without reservation. Only after offering a burnt offering can one enter the Holy Place. If you still retain something of yourself, reserving yourself, that is not offering a burnt offering. Offering a burnt offering is offering oneself without reservation, entering the Holy Place, becoming a vessel of honor and glory, and then being qualified to enter the Holy of Holies for complete communion with God.

Conclusion

Israel is the army of Jehovah God, and the army of Jehovah God most needs the path of sanctification. The path to victory for the army of Jehovah God is the path of sanctification. If you want to come among us and become a victorious people, you must walk this path. I cannot walk it for you, nor can you walk it for me. Coming to our victorious church does not mean you can avoid these paths; we must all move forward. This is your responsibility.

When you completely offer yourself, the god of this world has nothing in you. You trample on the devil and the enemy, plunder the enemy, and you can be victorious. How wonderful that is. Prepare yourselves and see the glory of God descend. May God bless everyone!

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大家好,我们来看《出埃及记》第38章,神的荣耀充满圣殿,这是我一生的渴望。神的荣耀充满在摩西所建造的帐幕时,我不在旁边;神的荣耀充满在大卫、所罗门建造的圣殿时,我也不在旁边,这是我的遗憾。当年我参加完当地教会的礼拜,看到那些人所做所讲的和《圣经》里记载的不一样,我就充满了困惑,真的看不见神的荣耀。但咱就是普通的基督徒,只能坐在座位上听。 所以在我内心深处,有一个深深的渴望,就是:神啊,我要看见你的荣耀!神啊,我要看见你荣耀的圣殿被建造起来。我老早就有这种想法了,也一直在预备自己。我在教会里看到了很多懒惰的事情,最让我困惑的是牧师们都很忙。以前我在企业里做高级管理人员,管理人员就是要把人管理好,把事管理好,所以当我看到这些牧师们的做法,我有点小无奈。

这些牧师在忙些什么呢?有的为了预备过圣诞节排练节目;有的为了主日半小时的敬拜赞美,从礼拜五礼拜六就开始排练;有的因为排练的人唱歌跑调,吵起架来了。然后我就感叹,这干活干得太没效率了!我干活非常有效率,比如新手练习鼓和吉他,需要练很多年才能表演,但咱们不用这个,在iPhone上装一个软件,一按就可以使用,比学乐器快多了。我为什么要这么做呢?好把时间节省下来,我们干点正事。但是他们觉得,学习打架子鼓是人生当中最重要的事情。 其实很多人一辈子这么忙,也没忙出个太大的结果。咱们查到《出埃及记》第38章,眼看就快到第40章了,神的荣耀快要降下来了,这时候还没有乐队,也没有鼓手和吉他手,以色列人都是为了弄线、弄木头、弄帘子、铜、金子、银子,全都是在干工程的事情。三千五百年前,你得会浇筑,你得会烧火,把铜和银子化了,以色列人建造帐幕干的全是工程的事情。

如今咱们建造荣耀的圣殿,也是干工程的,比如:软件工程、服务器、机房、电脑、每一个点击都是从哪里出去的,写软件,训练人。我就在想:神啊,愿你的荣耀充满在我们当中!越走越有盼望,盼望神的荣耀充满在云端,用云计算。所以弟兄姐妹不要害怕担心,我将来一定把大家训练成心灵手巧的人。总有一天就像到了《出埃及记》的第40章,一大堆心灵手巧的人一起建造帐幕,让神的荣耀充满在我们当中。 其实今天我们仔细去看,也看见了神的荣耀。充满盼望多好啊!在我心里特别希望神在我们当中,使咱们弟兄姐妹不但都变得聪明,还变成能工巧匠,做事情都能脚踏实地。我真的不希望大家成为那种吹仙气的人,站在一大堆金子,一大堆铜,一大堆银子的旁边,用嘴一吹,铜座出来了,银座出来了,卯也出来了,榫也出来了。如果我要指望这些人,那就还是算了吧!我就希望他能够一个筋斗云十万八千里上了西天,离我远远的。 我们要做的是让每一个弟兄姐妹都变聪明,脚踏实地。一个卯一个卯的做,一个榫一个榫的做,一行代码一行代码的写,在做的过程当中变聪明,那多好啊!后来我发现,**让人变聪明,这是神的美好旨意**!我特别讨厌懒惰的基督徒,凡是懒惰的人我都讨厌。人一懒惰就会变笨,一笨就看着活多,一看活多就不想干,就更加懒,更加懒就会变得更加笨。这样的人一辈子就是一个卯,一个榫,一个叫懒,一个叫笨,那装在一起就特别的牢固。

我们成圣的必经之路是怎么个成圣法呢?大家要知道,我们前两章讲的是建造精致的帐幕,做尊贵荣耀的器皿。但是怎么到达那个地步呢?基督徒要好好读《圣经》,其实我想你应该好好读《西游记》,因为《西游记》里的猴子都比你勤劳啊!其实这事我们很难理解,孙悟空一个筋斗云就到西天了,到个印度有那么难吗?一个筋斗云就到了,怎么这么磨叽,要经历九九八十一难,又过河又过山的,又这个妖怪那个国家的,可磨叽了! 我就在想:这《西游记》的如来佛也太笨了吧,孙悟空一个筋斗云把经取过来给他师傅,然后打道回府,回大唐!可是人家不是这么编的,不是人家笨,是我们不太理解啊!我们要知道这是成圣的必经之路,连孙悟空都知道,人家都不嫌麻烦。嫌麻烦的是二师兄,所以弟兄姐妹,你是二师兄还是大师兄呢? 所以咱们当中懒惰的弟兄姐妹可要重新调整一下。如果你在我们当中很懒,那要被修理。如果是被我修理还好,如果被神修理那你就麻烦了!所有**我服侍过的癌症患者,他们身上都有懒惰的毛病**,可懒了,给他安排点活,他就觉得活可多了!其实那点活哪有那么多啊?就那么点事,人就是一个懒啊!以后我要是再见到这样的人,就叫他二师兄! 至圣所里的金灯台、桌子、金香坛,都是金做的,那老好了,但是咱得到达那地方才可以。没到那地方,就还在院外溜达呢,那可就麻烦了!要知道《圣经》里启示了很多属灵的真理,其实我们应该至少超越一个孙悟空,这总可以吧,人家孙悟空对永生还有迫切的寻求,咱们这些基督徒懒得跟二师兄似的,那可不行!

**基督徒一定要从金钱的奉献开始,金钱的奉献是很重要**!我们要走的这条永生之路,如果你把钱看得太重,你就不要进这门了,你进不了,因为金钱的奉献很重要。 **为圣所一切工作使用所献的金子,按圣所的平,有二十九他连得并七百三十舍客勒。会中被数的人所出的银子,按圣所的平,有一百他连得并一千七百七十五舍客勒。凡过去归那些被数之人的,从二十岁以外,有六十万零三千五百五十人。按圣所的平,每人出银半舍客勒就是一比加。用那一百他连得银子铸造圣所带卯的座和幔子柱子带卯的座;一百他连得共一百带卯的座,每带卯的座用一他连得。用那一千七百七十五舍客勒银子作柱子上的钩子,包裹柱顶并柱子上的杆子。所献的铜有七十他连得并二千四百舍客勒。(《出埃及记》38:24-29)** 所有奉献的金银铜加起来大概有两吨,不是这些东西不值钱,全都是真金白银;不单单是羊毛,使用的材料是好多值钱的东西。建造出来的叫做帐幕,帐幕有神的同在,那为什么要建造这个东西呢?好让我们看见一个基督徒成圣之路的影子,所以咱们奉献的心态需要调整过来。

**不是说钱对我们不重要,是神对我们更重要,自私的人没有办法走这条路**。我把自私这种东西叫做贫穷的心态,一个人有贫穷的心态以后,你没有办法靠着神变富有;如果你有奉献的心思意念,有奉献的心态,这就叫做我需要神的同在。弟兄姐妹可得知道,以色列人从埃及出来的时候,从埃及人那里带走了很多金银财宝。当时埃及人挨家挨户都死了人,突然间家里最重要的人死了,家里的顶梁柱死了,活着的人心都崩溃了,崩溃了以后别人拿什么都行。 当然我不是要教你如何赚钱,我是分析这件事情。那个时候钱特别好赚,人都死了,想着给他们预备一个好点的骨灰盒。你要多少钱给你多少钱,要一万给一万,要三千给三千,几十块钱百十块钱的一个木头盒子,要多少给多少,因为人都死了。过两天埃及人的悲痛都过去了,想起来金子、银子已经被拿走了。**这是谁给的呢?这是神给的,所以你到底是依靠神,还是依靠金子银子呢**?如果咱们家死了人,人家来讹钱,人生人死的事咱们管不了,别被人家讹了,别难过。到时候人家来你家,随便翻箱子随便拿,那还得了?等你醒悟过来后就迟了。 所以弟兄姐妹可得知道,**神有一个心意,就是希望我们不要有贫穷的心态**。贫穷的心态可不得了,奉献这些金子和银子,神吹一口气立刻让它变成卯、钉、钩,什么都能变。在《创世记》里神说有就有,但到这个时候怎么不说了呢?其实这都是比撒列、亚何利亚伯,这些雕刻的巧匠做工做出来的。这个事给我们很大的启示,**我们除了有奉献的心态,还要有做事脚踏实地的心志**。比撒列和亚何利亚伯绝对没有投机取巧,他们是雕刻匠、巧匠,他们是把那活做对了,不是把那活赶出来。雕刻匠、巧匠,但凡他是个匠,都是手很巧的人。

有的人问:为什么基督徒懒人多?因为他们不是亚何利亚伯,也不是比撒列,不喜欢脚踏实地的做事,就喜欢突然间这些东西一下子就变的有了,其实变的那东西跟你没关系。比撒列和亚何利亚伯都是一刀、一斧、一锤子;又做榫、又做卯、又做钩、又做啥的,那都是一个一个抠出来的。**为什么能工巧匠他们厉害?他们就厉害在做的过程当中脑袋好使**。其实神让我们做这些,不是让我们投机取巧,是让我们脑袋被训练得好使。 基督徒就喜欢生病的时候,摸一下就好了,如果没好,他就不想坚持了。同样的,学习的事儿,他也想啪一下子学完,老想投机取巧,我最讨厌的就是这种人。我现在就在研究如何牧养和训练懒人,懒人做事不享受,做事费劲,做着做着就变成了老也不想把事做对,老急于求成。 有的懒人就想着有人给他发个消息:如果在这个项目里打一千,第二天就能回来一千二;又往里打三千,就能回来三千六;如果打五十万,就能回来六十万。这些人怎么不想一想,那五十万打进去还能回来吗?结果就是刚打进去五万,110就打来了,被骗了!懒人就想着快,如果不快,他就不干。

比撒列和亚何利亚伯他们都是一件事一件事的整明白,整清楚。所以说,**人千万不要养成投机取巧懒惰的习惯,**老想快速地把问题解决,就不想花力气。《圣经》里头给我们看到了这个比撒列和亚何利亚伯,他们都是该绣的一针一针的绣,该织的一根线一根线的织。大家一定要从懒惰的恶习里走出来,一件事一件事的做。 有一个人开一个麻辣烫店,现在这种新零售是线上线下相结合,线上的零售必须把你的照片、小短视频给拍好。她把那标准立得老高了,但她的能力很烂,一做就达不到标准,索性不做了。转眼两年过去了,她还是原地踏步做的不行。后来她的牧者就教她把心态调过来,不要老想一下子整对。她的牧者教她怎么做线上零售,成品如何拍照、怎么找角度拍视频和照片,其实这也不难,脚踏实地的做,进度并不慢,脚不着地的做,那也快不了。看比撒列和亚何利亚伯没有在那吹气,也没有在那方言祷告,就是脚踏实地的干。**所以咱们弟兄姐妹学习养成脚踏实地做事的习惯**。

神做的圣所是有院子的,你得进这院子的门,不是你随随便便就可以溜达进去的。你进到这个地方,得进这个门,那个门有帘子,一圈都有帷子。所以你不能翻墙,你也不能骑墙,你得进这门。凡是不从这门进去的都是小偷,不走正门那不是小偷吗? 在进这个院之前,如果你是个懒惰的人,就进不了这个院。你说《圣经》上哪里讲懒惰的人进不了?你跟我读《箴言》书就知道神讨厌懒惰的人啊!其实你得进这个院子,要经过一个洗濯盆,还要经过一个献祭的燔祭坛,然后才来到圣所的门前;进了圣所,又有金香坛,又有皂荚木做的桌,然后还有金灯台,还得经营那灯,然后才能够一年一次进到至圣所。 这事得这么干,你得接受耶稣基督,接受神,你才能进那个院子,要不然就在院子外面。进到院子的门,你千万别瞎整,有的人说:这多麻烦啊,在外面老远的地方架一个弹弓,拿皮筋使劲一拉,多有创意啊!然后我坐在那个弹弓的兜里头,一下就被射到了至圣所。这一射到至圣所里,哐一下就被弹出来了,你进到至圣所是挺快,那死的也挺快啊!等回来的时候发现烧焦了,还带着糊味呢。

那地方不能这么进,弟兄姐妹,不是像咱们一些基督徒说的,我已经蒙恩得救了。咱们走这成圣的必经之路,院子这门都不好进啊!《圣经》早就告诉我们说:末后的日子,人要登耶和华的山,进雅各神的殿,我讲这个就让大家听着好玩。但是到现在也没人敢做这个弹弓,是啊,能弹出去,那能不能回来就不知道了。 所以咱们得知道,这是神给咱们预备成圣的必经之路啊!我知道你有那份心,想成为圣洁、尊贵、荣耀的器皿,可是你得脚踏实地,别急,一步一步的往前迈进。进到院子里,把自己洗净;洗净了以后,你到了燔祭坛还得献祭;献完了祭以后,还得有祭司的职分才能进到圣所;到圣所里面还只能一年一次进到至圣所。那是何等严肃的事。 后来从耶和华那里有火出来,把亚伦的两个儿子烧死了,因为他们俩献凡火。在《利未记》和《民数记》都有记载亚伦的儿子死掉。所以咱们不能自己搞一套,神怎么说,咱就怎么做。**华人命定神学讲的是要脚踏实地,一件事一件事搞清楚,一点一点的往前蹭**,千万别投机取巧。

有的人说:老师,我来华人命定这么长时间了,怎么还这么识别善恶?我还想问你呢,怎么还这样?有个姐妹跟老公识别善恶了以后,来找我就是这个说辞。我心里想什么意思啊?我没教好你,我很内疚,我心里很难受。我说:怎么就不想脚踏实地的一点一点去对付呢?路就是这么走的,可能你还在山根下,还没爬这山呢。你问谁呀?我看你好好问问自己吧。 咱们得学,路途是很长的。孙悟空都知道要经历九九八十一难,这成圣的路哪有那么容易啊?孙悟空信的菩萨是个假的,但我们信的耶稣是真神。**我们一定要知道,这事得一步一步往前走,就算你进入院子了,你还得解决问题**。 我有一个盼望,巴不得弟兄姐妹能够**学会脚踏实地的学习,脚踏实地的往前迈进**。小一没学好,就开始学小二;小二还稀里糊涂的,又开始学小三;就这么糊涂到小六,到中一,全成了一团浆糊。转眼就三十好几岁,想起来小一没读好,中一没读好,大一也没读好,糊涂了一辈子。这哪是基督徒啊?是糊里糊涂,你应该去拜一拜糊里糊徒。我们能不能脚踏实地?别怕慢,不再糊里糊涂,就怕糊涂一天又一天、糊涂一年又一年,转眼过去十年,转眼又十年,就这么糊里糊涂的老了,就这么活着吧,反正很多人都这么活着。

做神的百姓不能做无知的百姓,所以进入院子,就要用水洁净自己。神要我们圣洁,如果洁净都做不了,何谈圣洁?要知道一定要洁净自己,你会发现一个人洁净自己,**一定要洁净自己的心思意念,把那些懒惰的概念都除掉**。要做到其实也不难,有神怎么可能难呢? 如果你跟我接触,你会发现我是一个非常守规矩的人。做工程,我守工程的规矩,我绝不跳跃,一件事一件事整明白。当我开始建造教会,我也非常守规矩,一点一点的学,学到了今天。现在回头一看,很多牧师总是着急。很多牧师在我之前建造教会,总是着急,快点建,结果十年过去了,原地踏步;又十年过去了,还在原地踏步。你说真的原地踏步也不是,也稍微做了一点事,可是辛苦啊。**走正路辛苦,走成圣的路很辛苦,但是不走成圣的路更辛苦**。很辛苦地进了一个殿,但却不是神的殿,那不麻烦了吗?

到献燔祭的坛,我是倒着念,从后往前读。我发现原来是这么回事:建的时候是从至圣所开始建,建圣所,接着是帐幕、院子,最后是外面的燔祭坛、洗濯盆,但是你往里走的时候是反着走的,是从老远的地方走过来的。所以弟兄姐妹,**从今天开始脚踏实地,我们的神需要用心灵和诚实敬拜祂,我们是否有用心灵和诚实来敬拜我们的神呢**? 弟兄姐妹从现在开始脚踏实地,以前小一没学好,今天就补上;小二没学好,今天就补上,补着补着就把以前欠的债补完了。你可能说:那太慢了。我告诉你:那不是慢,那是快。你说:不,我就想快一点。完蛋了,没有根,也没有基,然后建着建着就垮掉了。华人命定神学从来就不相信magic,秒杀魔鬼其实不是最好的追求,**最好的追求是走这条成圣之路,这条成圣之路就在于除去我们的罪**。 过去以色列人来到燔祭坛献牛羊为赎罪的祭,今天我们是把自己献上,洁净自己,当作活祭献给神。燔祭就是全然的奉献,毫无保留,人献了燔祭后才能进圣所。如果你还留着身上的一些东西,保留自己,那不是献燔祭。**献燔祭就是毫无保留的献上自己,进入圣所,做尊贵荣耀的器皿,然后才有资格进入至圣所与神完全的同在**。

**以色列是耶和华神的军队,耶和华神的军队最需要的就是成圣之路**。耶和华神的军队得胜的路就是成圣之路。**你想来到我们当中,成为一个得胜的百姓,就必须走这条路。我不能替你走,你也不能够替我走**。你来到我们得胜的教会当中,并不代表你可以不走这些路了,我们都必须往前走,这是你要尽的责任。 **当你完全献上自己,这个世界的神在你里面毫无所有,你践踏魔鬼仇敌,掳掠仇敌,就可以得胜,那是何等美好的事**。预备好自己,看见神的荣耀降临。愿神祝福大家!
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