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Introduction

Good day to all! Let us turn to Acts Chapter 7. This chapter recounts the story of Stephen, who delivered a grand sermon, only to be killed thereafter. We must examine this event from several perspectives, lest we hastily judge those involved. Luke could have easily shortened Stephen’s lengthy discourse, moving swiftly from Genesis to David and then to Jesus. Whether Luke personally witnessed Stephen’s demise remains uncertain, and the very authenticity of Luke’s account cannot be definitively verified. Nevertheless, Luke uses this episode to convey a central theme: the persecution of those who speak the truth.

Whether in the church, in the business world, or in government, those who speak the truth are often persecuted, as if it were the norm. Many matters transcend our common understanding. In the previous chapter, we discussed the need for discernment in church management, emphasizing that we must not only know God but also understand human nature. My view of human nature is rather pessimistic, for men are generally flawed. In my years of shepherding, I have naturally held a dim view of mankind, though not to the extent of withholding service. Rather, my negative assessment enables me to see people more realistically.

In truth, I must tell you that men are generally wanting. If you deem yourself to be virtuous, you are akin to those Israelites. A few rounds of questioning and answering are sufficient to reveal a person’s self-righteousness. The Israelites fancied themselves righteous, vowing to Jesus that had they lived in the days of their forefathers, they would never have slain the prophets, yet they proceeded to murder Jesus. We must recognize the essence of man: that those who speak the truth are persecuted, for the truth is often unpalatable!

Management Must Know the Truth of the Human Heart

One need only look at the history of the Israelites and the Church to conclude that men are loath to admit their own shortcomings, as if it were a great injustice to themselves—a most ironic state. In governing the church, Luke emphasizes a key point: that men are generally deficient. Even Paul, in his former days as Saul, was no exception. Paul took pleasure in Stephen’s death. What was there to celebrate? Jesus came and spoke the truth, for which He was crucified, and Stephen spoke the truth, for which he was stoned to death.

A congregation of God’s servants killed the Son of God! In the process of building the church, I have gained profound insights into human nature. Although some individuals are truly wanting, I still extend sufficient grace to them, only to be met with heartbreak in the end. The reason that some of us are here is because nothing has happened, but once there is a conflict, one becomes an advocate of good and evil. When everything goes smoothly, everyone is at peace with each other, but is there anyone who speaks the truth?

And the high priest said, “Are these things so?” (Acts 7:1)

This high priest was one who killed Jesus but still asked Stephen if it was the truth.

Then Stephen said, “Brethren and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, and said to him, ‘Get out of your country and from your family, and come to a land that I will show you.’ Then he came out of the land of the Chaldeans and dwelt in Haran. And from there, when his father was dead, He moved him to this land in which you now dwell.(Acts 7:2-4)

And God gave him no inheritance in it, not even enough to set his foot on. But even when he had no child, He promised to give it to him for a possession, and to his descendants after him. But God spoke in this way: that his descendants would dwell in a foreign land, and that they would bring them into bondage and oppress them four hundred years. 'And the nation whom they serve I will judge,’ said God, ‘and afterward they shall come out and serve Me in this place.’ Then He gave him the covenant of circumcision; and so Abraham begat Isaac and circumcised him on the eighth day; and Isaac begat Jacob, and Jacob begat the twelve patriarchs.(Acts 7:5-8)

Luke’s lengthy record of Stephen’s speech serves to reveal the truth of the human heart. When Stephen spoke of Abraham leaving Haran, all was well. But when he spoke of Joseph and the Israelite patriarchs selling Joseph into Egypt, issues arose, because the latter spoke the truth. How wicked the human heart can be! Even the ancestors of the twelve tribes of Israel are not exempt! Whether the twelve apostles or the twelve tribes, the truth of the human heart remains unchanged. Thus, I must exercise caution in building the church and shepherding God’s flock.

“And the patriarchs, becoming envious, sold Joseph into Egypt. But God was with him and delivered him out of all his troubles, and gave him favor and wisdom in the presence of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house. Now a famine came upon all the land of Egypt and Canaan, and great affliction; and our fathers could not find sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And the second time Joseph was made known to his brothers, and Joseph’s family became known to the Pharaoh. Then Joseph sent and called his father Jacob and all his relatives to him, seventy-five people. So Jacob went down to Egypt; and he died, he and our fathers.(Acts 7:9-15)

This passage recounts a particularly sordid event in history. Joseph often reported the misdeeds of his brothers, the ancestors of the other tribes, to his father Jacob, thus becoming a tattletale. Some may find tattling distasteful, but there is nothing inherently wrong with reporting misdeeds, especially when they have indeed occurred. In church management, we must remember: Speak the truth whenever possible! Joseph’s brothers envied him and sold him into Egypt, but God was with Joseph. Though his brothers intended to harm him, they failed, and Joseph ultimately became the savior of his family.

At this time Moses was born, and was exceedingly fair. And he was brought up in his father’s house for three months. But when he was set out, Pharaoh’s daughter took him up and brought him up as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds.“Now when he was forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one of them suffer wrong, he defended him and avenged him who was oppressed, and struck down the Egyptian. For he supposed that his brethren would have understood that God would deliver them by his had, but they did not understand. And the next day he appeared to two of them as they were fighting, and tried to reconcile them, saying, ‘Men, you are brethren; why do you do wrong to one another?’ But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you did the Egyptian yesterday?(Acts 7:20-28)

The Israelites were enslaved in Egypt, and God raised up Moses. Moses was born and raised as the son of Pharaoh’s daughter. When he was 40 years old, he saw an Egyptian striking an Israelite, and he killed the Egyptian. The next day, he saw two Israelites fighting and tried to intervene, but the Israelite rejected his intervention and asked if Moses intended to kill him as he had killed the Egyptian. It must be said that the ancestors of the Israelites were exceedingly difficult to manage.

Later, Moses was forced to flee. At the age of 80, God sent him back to Egypt to lead the Israelites out of slavery. Yet the Israelites questioned who had appointed Moses as their leader and judge. Such is the depravity of man. Through God’s power, Moses led the Israelites out of Egypt into the wilderness. Yet these ancestors refused to obey and longed to return to Egypt.

Stephen’s purpose in recounting these events was to reveal the truth of the human heart. Luke’s purpose in relating this situation within the church established by Peter is to draw parallels with the churches being established today. Thus, in building the church, I have sought to avoid such pitfalls. Our church emphasizes bringing in those who love God. As for those who do not love God, they need not remain here; let them depart.

Then they made a calf and offered sacrifices to the idol, and rejoiced in the works of their own hands. Then God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets: ‘Did you offer Me slaughtered animals and sacrifices during forty years in the wilderness, O house of Israel? You also took up the tabernacle of Moloch, and the star of your god Remphan, images which you made to worship. And I will carry you away beyond Babylon.’(Acts 7:41-43)

As a result, the nation of Israel was exiled to Babylon, ultimately leading to national ruin. At that time, the Israelites lacked water and food, and had to eat and drink their own waste, a fate worse than boiling one’s own belt for sustenance, until this tabernacle came to the time of David. Luke seeks to underscore a point: God does not dwell in temples made by human hands. Upon hearing this truth, the people were enraged, for the truth is often unpalatable, and Jesus was crucified for speaking the truth.

Our fathers had the tabernacle in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen, which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the day when David found favor before God and asked to find a dwelling for the God of Jacob.“But Solomon built Him a house. “However, the Most High does not dwell in temples made with hands, as the prophet says:(Acts 7:45-48)

Heaven is is My throne, and earth is My footstool. What house will you build for Me? says the Lord or what is the place of My rest? Has My hand made all these things?'You stiff-necked and uncircumcised heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have been the betrayers and murderers.(Acts 7:49-52)

The people were enraged at the truth, as truth is often unpalatable, even the truth spoken by Jesus fell on deaf ears. Does the church today speak the truth? I often speak the truth, even if it is distasteful. I must speak on behalf of those under my direct shepherding. Regardless of what I say or do, it is for the benefit of all. Yet, when it comes to finding fault with me, these individuals are exceedingly critical, primarily because I have exposed their flaws, and such is the nature of the flesh.

Therefore, it is imperative to understand that to build a church, one must know the truth of the human heart. I have studied the truth of the human heart extensively, not only through the Bible but also through other sources. For instance, Shang Yang once said: “If the energy within men is not channeled toward righteous pursuits, it will be directed toward wicked deeds.” In the early 1990s, people lacked the time to earn money but had ample time for fighting and brawling, often resulting in fatalities. My sister once told a joke about this, saying: “Another person has died over there. Everyone in town knows it except the police.”

No One Thinks They Have a Problem

The crux of the matter is that no one thinks they have a problem. If people believed they had a problem, they would strive to correct it, but instead, they follow their own desires. Once, I suggested to a sister that she should do this or that, and her face immediately fell. Seeing this, my heart sank. All the grace she had received from me seemed for naught, all because of a spoken truth. Therefore, my principle in shepherding is simple: I must convince you that you have a problem, echoing Paul in this regard.

If you do not believe you have a problem, I will tell you regardless. Once you realize you have a problem, all is well. I know that what I do is not pleasing to everyone, but for the benefit of all, I cannot remain silent. No one thinks they have a problem, yet problems abound, and none are easy to correct. Some have given me the nickname “Always Right.” Before coming to me, they are fierce and believe they are justified.

It turns out that the more I spoke, the more I felt I was wrong. Actually, feeling that you are right is harmful to yourself. I want to save you from harming yourself. You think you are right for your own benefit. In reality, I speak the truth for your benefit, but I do not want to harm you. That is why the more I speak, the more you feel you are wrong. Can we, brothers and sisters, readjust our internal logic? If the problems within you have not undergone the equivalent of a bone-scraping detoxification, then I cannot believe that you have truly changed.

What exactly have you changed, and how? It is because you have not encountered specific situations. If you do, that old face reappears. You snarl and grimace when confronted, just like the ancestors of Israel. The path the Israelites have walked is a true reflection of life. Therefore, to always be right, I usually do not dare to speak. Only when working with everyone and seeing someone’s work is substandard do I speak, and that is based on facts. I am not making things up; you really did not do the job well.

Some people, when doing things, do not think about how to do them right. Instead, they think about showing off in front of others how well they are doing. For example, they claim “no merit, but hard work.” In reality, if you have not even swept the floor and toilet clean, then say nothing else. Just hurry up and do the job well. What I am talking about are the most essential things for building a church. Luke is laying the foundation for this. Do you think the group of people Peter brought in were good? Actually, they are just like the Israelites who had just come out of Egypt, or were exiled to Babylon, or like the time when Nehemiah rebuilt the temple in Jerusalem—they never change.

According to people, if we wait slowly, how long will that take? If everyone can admit that they have not done things correctly, that is the golden rule. If you often feel that you have not done things right, you will think about what is right, and the problem becomes simple. Just this one sentence, I say it every day until my lips are almost worn out. The more I say it, the more my temper rises. Even so, I still have to teach you how to speak and how to do things. If the listener says, Oh, I did not do it right. Then what is the right way? then it will be easy to handle. Actually, that is the result I want, but it is very difficult to achieve. People are foolish and believe a set of lies.

The Things Deep Down in One's Bones Are Hard to Change

There is a saying: To catch a pig, look at the pen; to buy a horse, look at its mother. When buying a horse, you have to see what the foal's mother looks like. When catching a piglet, you have to look at the situation of the sow. I often ask the pastors where the people they shepherd are from. The pastors answer that there are people from Shandong, Northeast China, Beijing, Tianjin—people from every place have their own characteristics.

I also ask how the mother of the person being shepherded is. If the answer is that his mother has cancer, then I know what the problem is. Although to catch a pig, look at the pen; to buy a horse, look at its mother is not the golden rule, if a person's mother has such a problem, the person will have the same problem, but they just do not know it. If they still complain that they often cannot stand the problems in their mother, they themselves have the same problems as their mother. Therefore, the things deep down in one's bones are innate, and one feels that every one of them is a matter of course.

Some time ago, I went to a place where there was a street called Mahjong Street, and everyone there had almost the same expression. They think playing mahjong every day is a matter of course. So, people's habits are that they all think they have done something that is a matter of course, absolutely true. The things deep down in one's bones are hard to change. Everyone has their own set of ideas, which are very difficult to change. Here, I want to remind everyone, do not think that the things we take for granted are set in stone. We are living in a fleshly lie. A person’s innate set of beliefs is limited by their family, geographical location, and regional culture.

In fact, people do not live by what they are born with, but by every word that comes from the mouth of God. The things deep down in one's bones are hard to change. There is a saying: At three, you see the future; at seven, you see the old; at twenty, you see it even more clearly; at thirty, that is how you will be for the rest of your life. What is growth and cultivation? It is a person constantly adjusting their internal understanding of people, things, and God from birth. The Israelites are a stiff-necked people. How stiff is your neck?

As soon as I lead in prayer, someone says they hurt here and there. They are all a stiff-necked people. Some people take certain things for granted, and they are very strange; they think that they are not naturally suited to study science. Who told them that? Naturally, they can only study humanities. After studying, they still cannot do better than those who do not study humanities. What can be done then? Is university study study wasted? After graduating, they have more纠结. Start adjusting ourselves, be careful of the background in which we grew up, and also be careful of the things deeply hidden within us. If we are not careful, we will fall into a trap, kill the prophets, and nail Jesus to the cross.

For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. (Hebrews 6:4-6)

The things deep down in one's bones are hard to change, so a bone-scraping detoxification is necessary. From childhood, we constantly learn, and our understanding of things is constantly upgraded to new versions. We can no longer live in that set of very old, innate logical systems. What we recognize needs to be examined. That is why we need to ask the pastors whether what we recognize is correct. If your pastor thinks it is not appropriate, then you have to find a way to adjust. Imagine, if someone is after your money, will they really take care of you in your old age? If you really think they will take care of you in your old age, then I advise you to forget it. There are too many foolish things in people.

Chinese Mingding Destiny needs to do one thing: through constant adjustment, teaching, and management, let everyone come out of ignorance and become intelligent. We enable people to be filled with the knowledge of God in their understanding and to know how they should live. Without Mingding Destiny, one cannot be blessed. If you want to be blessed, do not rely on the little money in your hands. If someone swindles that money away, you are finished. If everyone can come out of that set of things that are taken for granted and innate and enter into the word of God, I think that is the work of the church. Building a glorious church of God requires us to put to death the sinful desires of our flesh through the Spirit of God.

Saul Also Rejoiced in the Murder of Those Who Spoke the Truth

Saul himself studied theology under Gamaliel, but he did not listen to what Stephen said. Every sentence Stephen spoke was the history that the Israelites knew, so why did he not listen? Because Saul already had a preconceived notion that these people were violating the law of Moses because they preached about Jesus instead of Moses. This Saul, who later became Paul, was also living in this delusion at the time. Stephen told these people the truth, but they felt that what Stephen said was very bloody. Everyone threw stones at Stephen, and finally, the pile of stones became Stephen's tomb.

“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. (Acts 7:51-55)

And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. And Saul approved of his execution. (Acts 7:56-60)

Has the Church Fallen into the Same Pit Again?

In the history of the church over the past two thousand years, people have become unable to hear the truth, and as a result, they have deceived themselves. Even Saul, who was a scholar under Gamaliel, was like this. The reason is that people feel that they have no problems. Even Stephen had a tendency to worship angels, as well as the word of mouth among the Israelites at that time, but it did not affect them being filled with the Holy Spirit. So we must often ask ourselves, has the church fallen into the same pit again? I worry all day long that one day I will think I am too powerful, and I will start to be self-righteous about the many things I have done, and I will be completely ruined. To govern God's church, we must speak the truth. Later, Saul changed his name to Paul, and this is what he said.

You know how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. (Acts 20:20)

After undergoing a bone-scraping detoxification, Paul completely changed. God shone his light on his eyes, and he could not see. Later, someone prayed with Paul, and many scales like fish scales came out of his eyes. Originally, people's eyes were often blinded, so I really want to tell everyone that we pastors can no longer live in lies or illusions.

Will the church fall into the same pit again? The answer is yes! Looking at the state of the church, we know how much people hate hearing the truth, just like you cannot talk about shortness in front of a short person. Sometimes people are very interesting. They complain that the door is short and wide and not good-looking, but you cannot say that the person is short and wide. Someone says that a crow is black and dirty and not good-looking, and as a result, the person next to him with dark skin cannot stand it and thinks they are talking about him. The toxins in that set of things in the church now are very deep. They open their mouths and say, Lord Jesus loves you, and I love you too. How do they love you?

If you ask to borrow a hundred yuan, you will know if it is true love. So we pastors must be like pastors, and those who are shepherded must be strong, not stiff. Be strong and be men, not stiff. Do not make your heart as small as peanut, and your head as small as a walnut. We brothers and sisters must be especially careful. To walk this heavenly, eternal, and glorious path, we must undergo a bone-scraping detoxification and deal with ourselves. If your mother is a very critical person, you may be almost the same. Everyone must have a new understanding of themselves. To know the truth about our hearts, we must continue to run forward according to the word of God.

Do Not Be a Stiff-Necked People

This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.” Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. (Acts 7:38-41)

People made a calf and said that was the Lord who led them out of Egypt. The name is the same, but the essence is different. God was disgusted with that generation and killed them all in the wilderness. We must never walk that stiff-necked path. The set of logical thinking that people are born with is useless if it has not undergone a bone-scraping detoxification. It must all be burned by the fire of the Holy Spirit, and what remains is what God wants. That is the spiritual child! We stiff-necked people must all begin to adjust.

May God bless everyone!

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大家好!我们来看《使徒行传》的第七章。这一章说的是司提反扬扬洒洒地讲了一篇道,讲完道之后就被杀了的故事。这件事我们要从几个角度来看,不能都觉得人家做得不对。其实路加完全可以把司提反讲的这一大篇道讲得短一点,从《创世记》讲到大卫,再讲到耶稣就完事了。司提反被害的经过,路加有没有亲临现场,谁也说不清楚。甚至那是不是路加自己编出来的,我们也没有办法考证。然而路加实际上是借着这件事来表达一个主题,就是《说真话的受逼迫》。 无论是在教会,企业、还是政府,说真话的都要受逼迫,好像这种事已经是一个常态。有很多东西已经超越了我们常人所能理解的范围。上一章我们讲教会的管理需要在悟性上认识神,但是要知道**我们不但需要认识神,也得认识人的本质**。我对人的本质的看法是相当负面的,因为人都不怎么样。我在牧养的时候就天然地对人有一个负面的认识,当然不是就照着负面的认识来服侍或者不服侍了。而是因为对人的认识是负面的,所以看人就会看得比较真实。 其实我要告诉大家,人都不怎么样。如果你觉得自己还不错,就跟那些以色列人差不多了。你来我往的提问、回答,几个来回之间就知道这个人有多自以为是了。以色列人觉得自己不错,信誓旦旦地跟耶稣说,如果他们活在自己祖宗的年代,绝对不会杀害先知,结果却把耶稣给杀了。**我们要认清人的本质:就是说真话的被逼迫!因为真话不好听。**

不用看别的,就从以色列人和教会的历史会得到一个结论,那就是人要是觉得自己不对,就好像有多对不起自己似的,非常地讽刺。在治理教会这件事上,路加突出了一个重点,那就是人都不怎么样。就连保罗当年也不怎么样,那时候保罗的名字还叫扫罗。保罗在司提反被害的时候,他还挺高兴的。那有什么可高兴的呢?耶稣来了讲真话被钉十字架,司提反讲真话被人拿石头给打死了。 一群侍奉神的人,竟然把神的儿子给杀了!在建立教会的过程中,我对人性有很深的认识。虽然有些人真的不怎么样,但是我还是给这些人足够的恩典,可惜到最后得到的却是伤心。其实咱们当中的这些人是因为没有发生什么事,但是一旦出了点矛盾,那肯定是识别善恶的先锋。一切顺利的时候,大家都相安无事,一旦有一个说真话的,会怎么样呢?

其实路加用这么长的篇幅记录司提反的讲话,就想透露一个观念:那就是人心的真相到底是什么。司提反讲亚伯拉罕出哈兰的时候,大家都没问题。可是讲到约瑟的时候,提到以色列的先祖把约瑟卖到埃及去了,就是因为约瑟说了真话。人心得多邪恶!那是以色列十二支派的先祖,就算是支派也不怎么样!不管是十二使徒还是十二支派,人心的真相从来都没变过。所以我建教会牧养神的群羊也得小心点。 **“先祖嫉妒约瑟,把他卖到埃及去;神却与他同在,救他脱离一切苦难,又使他在埃及王法老面前得恩典,有智慧。法老就派他作埃及国的宰相兼管全家。后来埃及和迦南全地遭遇饥荒,大受艰难,我们的祖宗就绝了粮。雅各听见在埃及有粮,就打发我们的祖宗初次往那里去。第二次约瑟与弟兄们相认,他的亲族也被法老知道了。约瑟就打发弟兄请父亲雅各和全家七十五个人都来。于是雅各下了埃及,后来他和我们的祖宗都死在那里。(《使徒行传》7:9-15)** 这里列举了历史上非常龌龊的一件事,约瑟常常把其他支派的先祖,也就是约瑟自己的哥哥们干的坏事告诉他老爸雅各,结果成了一个打小报告的人。大家觉得打小报告不好听,其实打小报告没什么问题,因为他们真的干了这些坏事。在教会的管理中,我们要记住:能说真话的就说真话!约瑟的哥哥们嫉妒约瑟把他卖到埃及,但是神却与约瑟同在。那些哥哥们虽然想要害约瑟,但是却没害成,后来约瑟成了家族的拯救。

**“那时,摩西生下来,俊美非凡,在他父亲家里抚养了三个月。他被丢弃的时候,法老的女儿拾了去,养为自己的儿子。摩西学了埃及人一切的学问,说话行事都有才能。“他将到四十岁,心中起意去看望他的弟兄以色列人;到了那里,见他们一个人受冤屈,就护庇他,为那受欺压的人报仇,打死了那埃及人。他以为弟兄必明白神是藉他的手搭救他们;他们却不明白。第二天,遇见两个以色列人争斗,就劝他们和睦,说:‘你们二位是弟兄,为什么彼此欺负呢?’那欺负邻舍的把他推开,说:‘谁立你作我们的首领和审判官呢?难道你要杀我,像昨天杀那埃及人吗?’(《使徒行传》7:20-28)** 以色列人在埃及做了奴隶,后来神兴起了摩西。摩西生出来就成了法老女儿的儿子,40岁的时候偶然有一次看到以色列人被埃及人打,他就把埃及人给杀了。第二天他在大街上发现以色列人彼此欺负,摩西就想去管一下。谁知以色列人不服管,还问摩西是不是要像杀那埃及人一样把他们杀掉。不得不说,以色列人的先祖非常难管。 后来摩西被迫逃走,到了80岁被神派回到埃及,把以色列百姓从埃及带出来。以色列百姓却质疑谁让摩西做以色列人的首领和审判官。人就是这么坏,摩西因着神的大能,把以色列人带出埃及,进了旷野。这些先祖却不肯听从,心里归向埃及。

其实司提反讲这些就是要表明一个人心里的真相就是这样。路加在这里讲当时彼得建立的教会所存在的问题,对比现在建立的教会也都一样。所以我在建立教会的时候就想不能这么做,咱们教会有一个特点,就是要把爱神的人带进来。至于那些不爱神的也不用在这里混了,走了就走了吧。 **那时,他们造了一个牛犊,又拿祭物献给那像,欢喜自己手中的工作。神就转脸不顾,任凭他们侍奉天上的日月星辰,正如先知书上所写的说:以色列家啊,你们四十年间在旷野,岂是将牺牲和祭物献给我吗?你们抬着摩洛的帐幕,和理番神的星。就是你们所造为要敬拜的像。因此,我要把你们迁到巴比伦外去。(《使徒行传》7:41-43)** 结果以色列国迁到巴比伦去了,最后就国破家亡。那时候以色列人没有水和食物,只能吃喝自己的排泄物,比把皮带给煮了吃还惨,直到这个帐幕到了大卫年间。路加要总结一件事:神不住人手所造的殿。结果这帮人听了真话就极其恼怒,所以说真话不好听,耶稣讲了真话就被钉了十字架。

**这帐幕,我们的祖宗相继承受。当神在他们面前赶出外邦人去的时候,他们同约书亚把帐幕搬进承受为业之地,直存到大卫的日子。大卫在神面前蒙恩,祈求为雅各的神预备居所,确实所罗门为神造成殿宇。“其实,至高者并不住人手所造的,就如先知所言:(《使徒行传》7:45-48)** **主说:天是我的座位,地是我的脚凳;你们要为我造何等的殿宇,哪里是我安息的地方呢?这一切不都是我手所造吗?“你们这硬着颈项、心与耳未受割礼的人,常时抗拒圣灵;你们的祖宗怎样,你们也怎样。哪一个先知不是你们祖宗逼迫呢?这一切不都是我手所造的吗?他们也把预先传说那义者要来的人杀了;如今你们又把那义者卖了,杀了。(《使徒行传》7:49-52)** 众人听了真话就极其恼怒,也就是说真话不好听,即便耶稣讲了真话也不入他们的耳。那现在的教会讲不讲真话?我就时常讲真话,但是真话的确不好听。我得说一说我直接牧养的这些人,不管我说什么,做什么都是为了大家的益处。可是到了要挑我身上毛病的时候,这些人都是非常地负面,主要的原因就是因为我把他们身上的问题给说了出来,所以属肉体的人就是这样。 因此大家要知道,**建立教会就要知道人心的真相。**我对人心的真相有点研究,除了《圣经》之外,我还通过别的渠道去了解。比如商鞅就说过:人里面的一股劲,如果不引导出来干正事,就会去干邪门歪道的事。就如九十年代初期,人没有时间赚钱,却有时间打架、斗殴,经常有人为此丧生。我妹妹曾经为此说过一个笑话,她说:那边又死了一个人,除了警察不知道,全城人都知道。

**人都不以为自己有问题,这就是整个问题的关键。**人如果以为自己有问题的话就会去改,但是人都是顺着自己的喜好走。有一次我跟一个姐妹说她应该先干这个,她的脸顿时就拉下来了。我看到后,心里拔凉拔凉地,她在我这里领受多少的恩典都不用算了,就因为说了一句真话就完了。所以我牧养的原则很简单,就是非要让你认为自己有问题,这一点我学保罗学得还是有点像的。 你不觉着自己有问题的时候,无论如何我都要告诉你。一旦你觉着自己有问题,那就没问题了。我知道自己做的这些事很不讨人喜欢,但是为了大家的益处我不能不说。人都不以为自己有问题,其实问题老多了,而且哪一个问题都不好改。有人给我起了一个名字叫总有理,没来找我之前气势汹汹,觉着自己可有理了。 可说着说着就觉着自己没有理了,其实你觉得自己有理,那是要害你自己。我却要把你从害自己的状态里救出来,你觉得你有理是为了你的益处。实际上我说真话也是为了你的益处,但却不想要害你,所以说着说着你就觉得自己没理了。咱们弟兄姐妹能不能重新调整我们里面的逻辑?如果你身上的问题没有经过刮骨疗毒,那就没法相信你真的改了。 你到底改什么了,都是怎么改的?那是因为没有碰到特定的状况。如果碰到了,那副嘴脸又出来了。一被对付就龇牙咧嘴,跟以色列的先祖一模一样。以色列人所走过来的路,就是人生的真实写照。所以为了让我总有理,平时都不敢说。只有带着大家干活,一看某个人干的活不像样才说,那是有事实根据的,我说的可不是瞎编的,那是你真的没有把事做好。

有些人一干事不思考怎么把事给做对了,而是想着在人面前炫耀自己干得如何,比如没有功劳,还有苦劳的。实际上连地和厕所都没有扫干净,那就什么也别说了,赶紧把事给做好吧。我讲的这些事都是建立教会最核心的东西,路加所讲的就是这么做铺垫的。你以为彼得整进来的这一群人好吗?其实跟以色列百姓刚出埃及,或者被掳到巴比伦,又或者跟尼希米重建耶路撒冷圣殿的时候一样,从未变过。 按照人的说法,慢慢等的话,那要等到猴年马月?如果**大家能够认为自己没有搞对,这就是黄金法则。**常常觉着自己没整对,就会去琢磨对的是什么样的,问题就变简单了。就这么一句话,我天天讲,嘴皮都快磨破了。说多了我脾气就上来了,尽管这样我还是要教你怎么说,怎么做。如果听的人说:原来我没整对,那对的是什么样呢?那就好办了。其实我就想得着这么一个结果,可是却非常困难。人就是笨,就相信一套谎言。

有句俗话说抓猪看圈,买马看母。买马的时候要看看小马驹的妈长什么样,抓小猪得看看老母猪的情况。我也常常要牧者们问所牧养的人老家都是哪里的,牧者回答说有山东的,东北的、北京的、天津的,每个地方的人都有自己的特点。 还要问的是被牧养人的妈妈怎么样,如果答案是他妈妈得癌症了,那我就知道这问题是什么了。虽然抓猪看圈,买马看母不是黄金法则,但是一个人的妈妈身上有这样的问题,这个人身上也会有同样的问题,只是自己不知道而已。如果还抱怨说经常看不惯他妈妈身上的问题,其实他自己也跟他妈妈身上的问题一样。所以**人骨子里的东西是与生俱来的,每一样都觉着是天经地义的。** 前段时间我去的一个地方,有条街叫麻将街,那里面每个人的表情都差不多。他们觉得天天打麻将是天经地义的事。所以说人的习性是都认为自己干了一件天经地义,千真万确的事。人骨子里的东西可难改了,每个人都有自己的一套,很不好改。在这里要提醒大家,别以为我们天经地义认定的事是铁板钉钉的,是我们活在一个属肉体的谎言中。**一个人与生俱来所认定的一套东西都受自己家族的、地理位置、地域文化的限制。**

其实**人活着不是靠人天生来的那一套,而是靠神口里所出的一切话。**人骨子里的东西不好改,有一句话叫三岁看大,七岁看老、二十岁就看的更明白了,到了三十岁这辈子就这样了。什么是成长,修养?就是一个人从生下来不断调整里面对人、事物和神的认知。以色列人就是硬着颈项的百姓,那你的脖子有多硬呢? 我一带祷告就有人说他这里,那里疼,都是硬着颈项的百姓。有些人认定的一些事是很邪性的,认为自己天生就不是学理科的料,这都是谁告诉他的?天生就只能学文科的,学完了还做不过那些不学文科的,那可怎么办?大学不是白上了吗?上完了之后还多了一份纠结。**开始调整我们自己,要小心从小生长的背景,也要小心我们里面深藏的东西,一不小心就掉进了陷阱,把先知给杀了,把耶稣钉了十字架。** **若是离弃道理,就不能叫他们从新懊悔了。因为他们把神的儿子重钉十字架,明明地羞辱他。(《希伯来书》6:6)**

**骨子里的东西不好改,所以要刮骨疗毒。**从小不断地学习,我们对事物的认识也不断有新的版本的提升,不能再活在那套很陈旧的,与生俱来的逻辑体系当中。我们所认定的都需要经过考查,这就是为什么要得去问一下牧者,你所认定的东西是否正确。如果你的牧者觉得不合适,那就要想办法调整。试想一下,如果一个人图你的钱,会真的给你养老吗?如果你真的以为他们会给你养老,那我劝你还是算了吧,人里面这种愚蠢的东西太多了。 **华人命定神学要做一件事,就是要透过不断地调整、教导、管理,让大家从愚昧中走出来,变成一个聪明人。**我们让人能够在悟性上满心认识神,知道应该怎么活。没有命定就无法蒙祝福,要想蒙祝福就不要指望自己手里那点钱,谁要把那些钱给骗去了,你就完了。如果**让大家能从这种天经地义,与生俱来那一套东西里出来,进到神的话语里,我想这就是教会的工作。建立神荣耀的教会,要靠着神的灵来治死我们肉体的邪情私欲。**

扫罗自己在迦玛列的门下读神学,可是司提反说的这些他都没听进去。司提反讲的每一句都是以色列人知道的历史,那为什么没听进去呢?因为扫罗已经有了一个先入为主的观念,他觉得这些人都是违背摩西律法的,因为他们传讲的是耶稣而不是摩西。这个扫罗也就是后来的保罗,当时也活在这种迷思当中。司提反给这些人讲了真话,可是他们却觉得司提反说的很血腥,每个人都往司提反身上丢石头,最后石头堆起来就成了司提反的坟墓。 **“你们这硬着颈项,心与耳未受割礼的人,常时抗拒圣灵;你们的祖宗怎样,你们也怎样。哪一个先知,不是你们祖宗逼迫呢?他们也把预先传说那义者要来的人杀了。如今你们又把那义者卖了,杀了。你们受了天使所传的律法,竟不遵守。”众人听见这话,就极其恼怒,向司提反咬牙切齿。但司提反被圣灵充满,定睛望天,看见神的荣耀,又看见耶稣站在神的右边。(《使徒行传》7:51-55)** **就说:“我看见天开了,人子站在神的右边。”众人大声喊叫,捂着耳朵,齐心拥上前去。把他推到城外,用石头打他。作见证的人,把衣裳放在一个少年人名叫扫罗的脚前。他们正用石头打的时候,司提反呼吁主说:“求主耶稣接收我的灵魂。又跪下大声喊着说,主阿,不要将这罪归于他们!”说了这话就睡了。扫罗也喜悦他被害。(《使徒行传》7:56-60)**

过去两千年教会的历史,人都已经变得听不了真话,结果自己把自己给忽悠了,就算迦玛列门下做学问的扫罗也是这样。原因就是因为人们觉得自己没有问题,就连司提反也有崇拜天使的倾向,以及当时以色列人口口相传,人云亦云,还好也不影响圣灵充满他们。所以我们要常常问自己,教会是不是又掉进同样的坑里?我整天担心,就怕有一天觉得自己太厉害,我自己做了很多事就开始自以为是,就彻底毁了。要想治理神的教会就要说真话,后来扫罗改名叫保罗,他是这么说的。 **你们也知道,凡与你们有益的,我没有一样避讳不说的。或在众人面前,或在各人家里,我都教导你们。(《使徒行传》20:20)** 保罗经过了刮骨疗毒后彻底地改了,神用光照着他的眼睛,他就看不见了。后来有个人带着保罗祷告,他的眼睛里就出来很多像鱼鳞一样的鳞片。原来人的眼睛常常被蒙蔽,所以我真的很想告诉大家,我们这些牧者们不能再活在谎言或者假象当中。

那教会是否又会掉进同样的坑里?答案是肯定的!看看教会的光景就知道人多讨厌听到真话,就好像在矬子面前不能说矮话一样。有时候人很有意思,抱怨门又矮又宽不好看,可是不能说人又矮又宽。有人说乌鸦又黑又脏不好看,结果旁边皮肤黑的人听到就受不了了,以为那是在说他。现在的教会里那套东西的毒素是非常深的,张口闭口:主耶稣爱你,我也爱你。那是怎么个爱法呢? 要是问他借一百元就知道是不是真的爱了。所以我们做牧者的要像个牧者,被牧养的要刚强起来而不是刚硬起来,刚强做大丈夫而不是刚硬,别把自己整的心胸像个花生米,脑袋像个核桃仁。我们弟兄姐妹要特别小心,走这条属天、充满永恒、荣耀的路,就要刮骨疗毒,对付自己。如果你的妈妈是一个很挑剔的人,你也可能差不多一样。大家要对自己有一个新的认识,要知道我们人心的真相,就得照着神的话语继续向前奔跑。

**这人曾在旷野会中,和西乃山上与那对他说话的天使同在,又与我们的祖宗同在,并且领受活泼的圣言传给我们。“我们的祖宗不肯听从,反弃绝他,心里归向埃及,对亚伦说:“你且为我们造些神像,在我们前面引路;因为领我们出埃及地的那个摩西,我们不知道他遭了什么事。’那时,他们造了一个牛犊,又拿祭物献给那像,欢喜自己手中的工作。(《使徒行传》7:38-41)** 人造了一个牛犊,说那就是领他们出埃及的耶和华。名字倒是一样的,可是本质却不一样。神就厌烦了那个世代的人,把他们全部都击杀在旷野中。我们千万不能走那条硬着颈项的路,**人天生的那一套逻辑思维,如果没有经过刮骨疗毒都是没用的,都要经过圣灵的火焚烧之后,剩下的才是神所要的,那才是属灵的儿女!**我们这些硬着颈项的百姓都要开始调整过来。 愿神祝福大家!
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