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【Bible Study】Daniel Chapter 5 - God Gives the Kingdom to Whom He Wills

2019-12-25 19,894 Daniel Authority Ignorance Boasting Inferiority Complex Summation Discernment

Introduction

Let us turn to Daniel, Chapter 5. The narrative is compelling, distilled into a single sentence: God bestows kingdoms upon whom He wills. In the preceding chapters of Daniel, we encounter straightforward and engaging narratives. The ultimate summation of these stories is that God reigns supreme in the realms of men.

It is imperative to understand that all human authority originates from God. Indeed, it is a grave matter when individuals fail to recognise their own limitations. Thus, in the initial chapters, God orchestrates extraordinary events, such as King Nebuchadnezzar's forgotten dream, which Daniel later interprets. Subsequent to this, Nebuchadnezzar experiences another dream, duly interpreted by Daniel. Subsequently, Nebuchadnezzar, in his hubris, erects a golden image. Repeatedly, it is demonstrated that his decrees are subordinate to the will of God. Ultimately, Nebuchadnezzar acknowledges God, summarising his realization thus:

Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, all whose works are truth, and his ways justice: and those that walk in pride he is able to abase. (Daniel 4:37)

Pride constitutes a form of folly, a failure to recognise one's inherent limitations. This represents a profound tragedy in human existence. Consequently, throughout the early chapters, we reiterate that God exercises dominion over human kingdoms. Surely, if we submit to God and His authority, what cause have we for fear? Brothers and sisters, cast aside all apprehension, for God reigns in the kingdoms of men.

In our study of Old Testament history, we glean profound insights from Genesis. The prevalent ignorance of humanity stems from a failure to acknowledge God's sovereignty and to honour Him accordingly. Some, upon acquiring modest wealth, develop an inflated sense of self-importance, their very deportment altered by this hubris.

Consider, for instance, Esau's approach to Jacob with four hundred men, intending to slay him. Esau, emboldened by his contingent of soldiers, exceeding even Abraham's 318, advances upon Jacob. Yet, upon encountering Jacob, he dismounts and embraces him in tearful reconciliation. One might inquire, what transpired within Esau's mind? Did he forget his initial intent? In truth, he did.

As he retraces his steps with his four hundred men, his retinue likely pondered the transformation in Esau's demeanour. Master, they might have asked, did you not come to slay Jacob? Esau might have retorted, Did I? What then brings these four hundred men here? Of course, this is speculative, absent from the biblical record. Esau's own motivations eluded him, leaving him perplexed by his own actions. What then is man capable of? What grounds have we for arrogance? Thus, the initial chapters of Daniel, in sum, reaffirm God's dominion over human kingdoms.

Man Must Recognise His Own Limitations

In chapter 5 of Daniel, we encounter the narrative of Belshazzar, son of Nebuchadnezzar, hosting a grand banquet for a thousand dignitaries, a veritable feast fit for emperors. Amid this revelry, he neglects his own mortality, disregards the lessons of his father's life, and overlooks God's sovereignty.

In an act of sacrilege, he orders the retrieval of the vessels plundered from the Temple in Jerusalem, using them for libations alongside his courtiers and consorts, in praise of idols fashioned from gold, silver, bronze, iron, wood, and stone. Suddenly, a disembodied hand appears, inscribing cryptic words upon the wall. This supernatural event instills terror in Belshazzar, his countenance paling, his limbs weakened, his knees knocking.

He proclaims that whosoever can interpret the inscription shall be elevated to the third highest position in the kingdom. Yet, none can decipher the script. Finally, Daniel is summoned to interpret the message of divine judgment. Daniel rebukes Belshazzar, saying, Did you not learn from your father's experiences? Why then do you persist in such arrogance? What is the purpose of your pride? Consequently, his kingdom is seized, his life forfeited, his realm ceded to the Medes and Persians. Darius the Mede, at the age of sixty-two, assumes control of Belshazzar's kingdom.

O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.

He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like the oxen, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. And you his son, Belshazzar, have not humbled your heart, though you knew all this, but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them.

And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honoured. Then from his presence the hand was sent, and this writing was inscribed. And this is inscription that was written: MENE, MENE, TEKEL, and PARSIN. This is the interpretation of the matter: MENE, God has numbered the days of your kingdom and brought it to an end; TEKEL, you have been weighed in the balances and found wanting; PERES (synonymous with PARSIN), your kingdom is divided and given to the Medes and Persians. (Daniel 5:18-28)

Upon reflection on this narrative, several key insights emerge.

God Reigns Supreme in the Realms of Men

In my leading of prayers, I often emphasise the need for individuals to recognise their own limitations. Man must acknowledge God's dominion over human kingdoms. Man must recognise that all authority originates from God. Man must recognise the fleeting nature of life. Refrain from delusions of grandeur. Pressuring the church, dismantling the temples of God, plundering sacred vessels—what is accomplished by such actions?

Do you not recognise that you are merely a vessel in God's hands? It was through the Israelites' abandonment of God that Nebuchadnezzar served as an instrument in the destruction of Judah and Israel. Surely, this does not imply that Nebuchadnear's god surpassed the God of Israel. Indeed, Nebuchadnezzar eventually realised that he was but a vessel in God's hands. By the time we reach chapter 5 of Daniel, Nebuchadnezzar has passed, yet Daniel remains.

Present-day individuals exhibit a peculiar fondness for flattery, for grand pronouncements of longevity. Where is the substance in such exaltations? Was not the reign of Qin Shi Huang, for all his power, cut short in his fifties? It is crucial to grasp these fundamental truths: first, that God reigns supreme over human kingdoms; second, that each of us is merely human. If we fully comprehend these truths, recognising that all authority stems from God, and that we are but instruments in His hands, we shall understand that arrogance is folly. Indeed, what grounds have we for pride?

In earlier years, a friend recounted a family narrative to me during his visit to Singapore, a narrative not dissimilar to To Live. His grandfather, a scion of wealth, presided over nearly half a county. However, the Sino-Japanese War brought ruin upon his house.

During the war, his grandparents embraced Christianity, neglecting their estate. Consequently, tenant farmers seized their lands, with one particularly astute tenant acquiring the lion's share, becoming a local magnate. Eventually, all that remained to his grandfather was a small, dilapidated dwelling. Then came liberation and the targeting of landlords. Neighbours spoke on his behalf, saying: How can he be considered a landlord? He is impoverished, possessing only a small, dilapidated house! Thus, his grandfather was spared, classified as a middle peasant. The tenant who had appropriated his lands, now owning nearly half the county, was apprehended and executed.

Do you see the irony in this tale? In truth, God reigns in the kingdoms of men. His grandfather, perhaps driven by an inexplicable impulse, unwittingly escaped calamity! Later, his father became a preacher and befriended another preacher. This individual was arrested on one occasion due to his vocation and faced a death sentence. As the secretary raised his pen to sign the order, a messenger rushed in, exclaiming: Disaster! A great flood is imminent! The secretary turned his attention to the flood, leaving the order unsigned.

Days later, the secretary remembered the order, only to be interrupted by another messenger: Your mother has passed away! Return home immediately! Upon arriving home, he found his mother deceased. Some time later, as he prepared to sign the order, a group burst in and arrested him, marking the onset of the Cultural Revolution.

Within the confines of the prison, the fallen dignitary began to question his sanity, pondering: Surely, there is a God! The prison guards, witnessing his distress, concluded that he had been driven mad. In the same cell was the very preacher whose death sentence he had been prepared to sign. Eventually, the Cultural Revolution ended, and they were both released.

What is the moral of this tale? Man must recognise his own limitations. Even with authority in hand, one cannot surpass God. Remember that all authority originates from God.

Ignorance of God is Foolishness

Belshazzar's arrogance and folly were on full display, did you know that? This person was easily flattered. Too much flattery made him lose sight of who he was, thinking he was so great. Belshazzar was like that. As a result, he held a feast with a thousand nobles, filled with talent, civil and military officials were able to fight and conquer, unifying a piece of Eurasia. The thousand officials held a banquet, surely celebrating something. In the midst of their revelry, they became carried away, playing around, making a mess, and talking nonsense. Doing this is actually very dangerous.

Brothers and sisters, thankfully you are not King Belshazzar. If you were King Belshazzar, it would be easy to become arrogant! You might think, Look at my subordinates, capable in both civil and military affairs, conquering east and west, ruling the Babylonian Empire. The Babylonian Empire was the most powerful empire at that time, roughly during the Spring and Autumn period in China. Belshazzar lost sight of who he was and forgot about his father, Nebuchadnezzar. As a result, he brought out the vessels from the temple and drank from them.

Drinking there would have been bad enough, but he used these cups to praise gods of gold, silver, bronze, iron, wood, and stone. This truly provoked God's wrath! Idol worship truly provokes God's wrath. Why do strange things happen after idol worship? It is not because the demons behind the idols are powerful, but because our God curses such people.

So he began to speak arrogantly. At that moment, the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. The king saw the hand that wrote, and his color changed; his thoughts alarmed him, his limbs gave way, and his knees knocked together. Wouldn't you be scared? No one in the entire Babylonian kingdom could understand the words. This troubled Belshazzar greatly. The folly of King Belshazzar was on full display here. I tell you what foolishness is: not knowing God is foolishness, not knowing that God reigns in this world is foolishness.

Once, Khrushchev went to the United States and said, Our astronauts have been to space, and when they opened their eyes, they saw no God. In fact, space is only about two or three hundred kilometers from the ground, so that can't be considered significant. He thought it was extraordinary. Later, Khrushchev was also removed from power. A president once said, In the backyard of our house, there is a frog in a well. One day, it jumped out of the well and became very excited next to the well. Then, without seeing Khrushchev, it (the frog) said, There is no Khrushchev in this world at all. Everyone laughed upon hearing this, feeling that Khrushchev was arrogant and ignorant.

Today, there are many ignorant people. It is very dangerous for people to speak arrogantly. When a person is born and when a person dies is not up to them. A person's thirty years east of the river, thirty years west of the river, a person simply cannot decide that. People should be willing to humble themselves and submit to God when they know these things. So it is a sad thing when people do not know.

It’s a tragedy when some people don't know they are children of God. He feels that his boss is very powerful, and he is scared of the boss. How can you feel motivated to work? You must know that God reigns in the kingdoms of men. One must not be arrogant, one must know that one is a person, and one needs this God. Knowing that you have this God, you must not be humble. So one must know that one has the image of God in oneself, and that one is merely a person, and one needs this God who created all things in the universe. So when we are united with this God, we can live out the highest realm, so people should not be arrogant or humble, these are very important concepts.

As a result, King Belshazzar, Nebuchadnezzar was his father, forgot all the stories he had experienced. So brothers and sisters, it is very tragic if you can't see through things. If you don't understand in your understanding, if your astronauts go to space and think you're amazing, that's far from it. What is the earth? It is just a speck of dust in the solar system. The solar system is just a speck of dust in the Milky Way.

People think they are great, but what is that? People just don't know how powerful our God is. God can resurrect a person even after four days of death. People must know that there are too many things that people cannot do, so people need God. When people have God, they know their place, so people should not speak arrogantly.

I often see some people who speak arrogantly, and they are not reliable. How can people live a good life if they are not reliable? As a result, they got cancer. If you often utter arrogant words, and then get cancer, can you withstand it? Can't resist it, painkillers are not effective, and you can't do anything. You think the medical system is very powerful, but if you are a doctor, you know that it's actually helpless! It is very helpless to be a famous doctor.

This world is very ironic. One of my classmates is an orthopedic expert, and his father is also an orthopedic expert. Later, his father was also paralyzed, helpless. Once people can do something, they become arrogant, which is a tragedy. To know that God reigns in the kingdoms of men, what a wonderful understanding! It is a very serious problem if people are never clear in their understanding in their life.

People become smarter by learning to summarize, conclude, abstract, and sublimate.

Just like King Belshazzar, he still forgot after seeing what his father had experienced. He did not summarize, conclude, abstract, sublimate, or organize. He did not do these things. Everyone should think carefully about these words. I have an elder sister. In my opinion, everything she has done when she was young until now are foolish.

I said: Review what you have done in the past few years. But she said in her heart: What should I review? Am I not smart enough? If you are smart, would you live like today? She just doesn't know how to review and summarize. A few days ago, she asked me that when they were praying, they released something called a silly dragon. When this thing is on a person, the person becomes very stupid. What is stupidity? It is called a lack of clarity in understanding. She said: I also have this silly dragon on me. I often regret what I did. I feel it's right when I do it, but I regret it after I do it. I believe there are such people as I speak.

King Belshazzar probably had the spirit of a silly dragon, becoming arrogant and foolish. It doesn't matter whether this silly dragon is silly or not. What matters is that people’s understanding is not clear. She asked me: How can I start to become clear in my understanding? I said: Haven’t I told you many times? Organize, summarize, abstract, sublimate, and summarize the past, and look back. Everyone knows what the Chinese say, including people who do not know the Bible, A fall into the pit, a gain in your wit. We fall into our own pits, but we still don’t gain wisdom; we fall into other people's pits, and we still don’t gain wisdom, that is called foolishness.

King Belshazzar personally saw his father leave the palace, his heart turned into a beast's heart, living with wild donkeys, eating grass like an ox, and being drenched with dew from the sky. But he still did not know that the Most High God rules in the kingdoms of men and sets over them anyone he wishes. Then his kingdom was divided and given to the Medes and Persians. This is God's judgment on King Belshazzar. How powerful our God is! Our God will surely judge!

So we need to be clear in our understanding. What we need to know most is what? We must know that we must humble ourselves before the Most High God, the Lord of heaven and earth! Never think that you are so great and arrogant. In fact, those in the prisons have been arrogant, and the result is tragedy. It is useless to eat how many pits without gaining a wit.

What do the words written on the wall mean? It means that God has numbered the days of your kingdom to an end. It means putting a period to your days. Do you think you are powerful because you are a king? no! You could use you head anytime and you do not know how you dropped it. In fact, people need to know that God reigns in the kingdoms of men. What can we summarize from this news and history? It is arrogance and foolishness. So many people, one dies today and one dies tomorrow. Even if they are not hunted down and killed, they will not be able to survive when they are old. The problem is that people either don’t live long or people live a long time but are not blessed, and that is all there is to it.

So if we are like King Belshazzar, that is called arrogance and foolishness, which is no classifying, adjusting, abstraction, summary, and sublimation. We must often review our past and often review what others have experienced. If we gain a wit when eating a pit, or see others gain a one after eating a pit, isn’t this a wise man?

If we read Romance of the Three Kingdoms, what can we conclude? No matter how powerful you are, even if you are Guan Yunchang, wouldn't your head be cut off? Zhang Fei and Liu Bei are also very powerful, but what happened in the end? Not so great, Zhang Fei was killed by his subordinates. Then we will be great if we use other people's pit to grow our own knowledge.
King Belshazzar drank and boasted with a thousand ministers. If you want to say how much arrangement there is in these things, there is so much arrangement. As a result, he was killed that night.

This “Mene” means that God has numbered the days of your kingdom to an end. “Tekel” means you have been weighed on the scales and found deficient. We put it in the balance of God to weigh it, and we know how much both sides weigh. If people know their measure, this is wisdom and intelligence. Some of our sisters made such a mistake some time ago. I want to stay in the church, but I don’t want to be united with you. I want to get the benefits, but I don’t want to pay the price you paid. How can there be such a thing?

So brothers and sisters, we must often weigh ourselves on God's scales to know whether we weigh half a catty or one kilogram. God wants to give the kingdom to whomever he wants, give the company to whomever he wants, give any wealth to whomever he wants. Because everything in the world belongs to God.

Summary

King Belshazzar didn't even know how he died. Before his death, he put a purple robe on Daniel, put a gold chain on Daniel, and ordered him to be third in the kingdom. Who knows who the second is? Maybe his wife is the second, and Daniel is the third. But this third place can continue, but the first place is gone. The boss is often replaced. That night, King Belshazzar was killed and it came to an end.

People should not be arrogant. No matter who you know, it is not as good as knowing God. Belshazzar is gone, but Daniel is still there. Daniel went through three dynasties and four generations, Babylon, Media, and Persia, all of which were kingdoms served by Daniel. Your kingdom, your wealth, and your authority all come from God! So nothing is worth boasting about, but we can boast about our God. If we have God, we despise everything. In this world, you must live out the glorious image of God. May God bless everyone!

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我们来看《但以理书》第5章,这个故事写的非常精彩,总结成一句话就是:神把国赐给谁就赐给谁。我们读了《但以理书》的前几章,故事非常的直白,精彩,那故事讲到最后总结出来什么呢?就是神在人的国度中掌权。 我们要知道,人的权柄都是从神来的,其实人不知道自己仅仅是个人,是很要命的事情。因此在前几章,神就做了一些奇妙的事情,比如说尼布甲尼撒王做了一个梦就忘了,后来就找但以理来解梦;还有许多其他的故事,后来尼布甲尼撒王又做了一个梦,但以理又给他解梦;接着这个尼布甲尼撒王很狂妄,立金像。后来就一而再,再而三地印证了一件事情,就是他说的不算,是神说的算数。最后这个尼布甲尼撒王知道了神,他是怎么总结的呢? **现在我尼布甲尼撒赞美、尊崇、恭敬天上的王;因为他所做的全都诚实,他所行的也都公平。那行动骄傲的,他能降为卑。(但以理书 4:37)** 骄傲是人的一种愚昧,不知道自己就是个人而已,这是人一生极大的悲哀。所以我们在前几章一直总结,神在人的国度中掌权。其实如果我们愿意降服在神的下面,愿意降服在神的权柄之下,有什么好怕的呢?弟兄姐妹开始除去一切的惧怕,要知道神在人的国度当中掌权。

我们读旧约历史,在《创世记》当中可以读出来的东西非常的多。今天人之所以变得愚昧,就是因为不知道神在人的国度中掌权,也不尊荣这位神。有的人稍微有点钱就觉得自己了不起,走路的样子都变了,人就是活在这种狂妄当中。 比如说,以扫带着四百个兵丁来迎接雅各,要把雅各杀掉。以扫感觉自己带着四百个兵丁,比爷爷亚伯拉罕的318人还多了好几十号呢,就带着这些兵丁要杀雅各,结果看到了雅各,居然下马跟雅各抱头痛哭,兄弟彼此相认。我们就觉得,这个以扫是怎么了呢,忘记自己做什么了?其实他真的是忘了。 那后来他带着这个四百号人往回走的时候,他下面的人就觉得,我们的主人以扫在想什么呢?怎么突然间就变成这样的呢?老板啊,你过来不是要杀雅各吗?以扫就说:有这样的事情吗?那您带着我们这四百号人来做什么呢?当然这是我说的,《圣经》没有记载着。以扫自己很难理解自己行事为人的方式,连自己也不知道自己在做什么。那你说人能做啥呢!人有什么可狂妄的呢?所以《但以理书》前几章,其实总结来,总结去,还是神在人的国度中掌权。

我们读了《但以理书》第5章,大概的意思,就是尼布甲尼撒王的儿子伯沙撒王,整了一千人大臣大摆筵席,那咱们今天的说法,就是满汉全席。结果吃啊,喝啊,就忘记了自己是一个人,忘记了他老爸的故事,也忘记了神在人的国度中掌权。 结果他就下令,把尼布甲尼撒王从耶路撒冷殿中所掳掠来的器皿拿来,跟大臣妃嫔喝酒,赞美金银铜铁石木所造的神,结果墙上就出现手指头写字,那是一个非常大的灵异事件,伯沙撒王的脸就变了颜色,心意惊慌,腰骨好像脱节,双膝彼此相碰。 他就宣告:谁能解读这个文字,就在国中位列第三。结果还是没人能解读,后来就找到这个但以理来解释,但以理就宣告神的审判,但以理说什么呢?你爸爸经历的事情,你不知道吗?你为什么又那么狂妄呢?你狂妄来,狂妄去,你到底要做啥?结果他的国到此为止,就被人杀了,他的国归给了玛代人和波斯人,玛代人大流士王62岁取了伯沙撒的国。

**王啊,至高的神曾将国位、大权、荣耀、威严赐与你父尼布甲尼撒; 因神所赐他的大权,各方、各国、各族的人都在他面前战兢恐惧。他可以随意生杀,随意升降。 但他心高气傲,灵也刚愎,甚至行事狂傲,就被革去王位,夺去荣耀。** **他被赶出离开世人,他的心变如兽心,与野驴同居,吃草如牛,身被天露滴湿,等他知道至高的 神在人的国中掌权,凭自己的意旨立人治国。 伯沙撒啊,你是他的儿子(或译:孙子),你虽知道这一切,你心仍不自卑, 竟向天上的主自高,使人将他殿中的器皿拿到你面前,你和大臣、皇后、妃嫔用这器皿饮酒。** **你又赞美那不能看、不能听、无知无识、金、银、铜、铁、木、石所造的神,却没有将荣耀归与那手中有你气息,管理你一切行动的神。 因此从神那里显出指头来写这文字。所写的文字是:弥尼,弥尼,提客勒,乌法珥新。讲解是这样:弥尼,就是神已经数算你国的年日到此完毕。 提客勒,就是你被称在天平里,显出你的亏欠。 毗勒斯(与乌法珥新同义),就是你的国分裂,归与玛代人和波斯人。(但以理书 5:18-28)** 我想,这个故事我们读完了以后,我们要知道几件事情。

我在带祷告的时候说,人要知道自己是一个人。人要知道神在人的国度中掌权,人要知道不管权柄有多大,都是从神而来的,要知道自己活得不够长。不要以为你能够怎么样,把教会逼迫了,把神的殿给拆了,把殿里的器皿夺来了,厉害啊,那能说明什么呢? 难道不知道那是神在使用你做一个器皿吗?那是因为以色列人离弃神,神不过是用你尼布甲尼撒王做一个器皿,把犹大国和以色列国灭掉而已,那能说明什么呢?能说明尼布甲尼撒的神比以色列人的神厉害吗?什么也说明不了。其实尼布甲尼撒王后来才知道,他不过是神手中的一个器皿。到了《但以理书》第5章,但以理还在,但是尼布甲尼撒王已经死了! 今天的人很奇怪,喜欢听好听的话,万岁爷,八千岁,哪里有呢?秦始皇厉害吗?结果五十多岁就死了。所以人要知道这几个重要的东西,第一要知道,神在人的国度中掌权;第二要知道自己是一个人。如果我们在悟性上满心认识神,知道人的权柄都是从神而来,知道我们不过是神手中的一个器皿,就知道狂妄是一种愚昧啊,其实人有什么好狂的呢?

在早些年间,我认识一个朋友,他来新加坡的时候,就跟我讲了一个他们家的故事,是个很有意思的故事。他们家的故事跟一个《活着》差不多,他的爷爷是个富家子弟,他们家差不多拥有小半个县城,非常富有。结果到了抗日战争时期,就把这家给败没了。 抗日时期,他们爷爷和奶奶信了耶稣,就不怎么管这个家,结果家产就被佃户都给瓜分了!其中一个佃户厉害,瓜分了大部分的财产,就成为了当地的大地主,最后他爷爷就剩下一间小破房子。这一转眼就解放了,解放了以后,要抓大地主。后来旁边的人就说:他是啥地主啊,穷的就剩一间小破房了。然后他爷爷啥事没有,就划了一个中农。结果瓜分他爷爷的那个佃户,拥有小半个县城了,结果被抓起来枪毙了。 你看这个事情有意思吧,我跟你讲,神在人的国度中掌权,他爷爷不知道是哪根筋坏了,但正因为如此,才逃过一劫啊!后来他的爸爸也成为了传道人,认识了另外一个传道人朋友。这个人因为是传道人,有一次就被抓了,被抓了以后,就要判死刑,当这个书记一拿起笔和文件要签字的时候,外面就冲过来一个人:不好了!要发大水了!结果就处理水灾去了,这个字就没有签成。 过了几天,突然想起来这个文件要签字,刚要签字,外面过来一个人进来:你妈去世了,赶紧的去看看!结果一到家,他的妈妈已经死了。结果过了一段时间,又要拿起这个文件要签,刚要签字的时候,外面就冲进一群人把他给抓起来了,文化大革命开始了。 你想这个达官贵人进到监牢以后,精神就不太正常,他就坐在床上思前想后:哎呀,真有神啊!监牢的人看他这个样子,就觉得,哎呦,这人真是受刺激了!当时跟他同一个牢房的,就是他要签字判死刑的那个传道人。后来这个文革结束了,他们就被放出来了。 我说什么意思呢?人要知道自己是一个人啊,就算你手里有权柄,也不能超过神啊!要知道你的权柄是从神而来的。

伯沙撒王的狂妄和愚昧,表现的淋漓尽致,你知道吗?这个人是不禁拍的,马屁被拍多了,就不知道自己谁了,就以为自己厉害,伯沙撒王就是这个样子。结果他就带着一千大臣,那是人才济济啊,满朝文武,能征善战,统一了一片欧亚大陆。结果一千大臣设摆筵席,肯定是在庆祝什么东西,这一千人在欢饮宴乐之间,就忘乎所以,开始玩啊,弄啊,胡说啊,这么一做其实非常的危险。 咱们弟兄姐妹,幸亏你不是伯沙撒王,如果你是伯沙撒王,也很容易飘飘然!你看我的手下,能文善武,东征西讨,统治着巴比伦帝国,巴比伦帝国是那个时候最厉害的帝国,那个时候大概是中国的春秋战国时期。伯沙撒王就不知道自己谁了,也忘记了他爸爸尼布甲尼撒,结果就把圣殿里的器皿拿来,在那里喝酒。 在那里喝酒也就罢了,你不要用这杯子,赞美金银铜铁石木所造出来的神,这真是讨神的愤怒啊!拜偶像真的是讨神的愤怒。为什么拜偶像之后会遭遇些奇怪的事情呢?不是那个偶像后面的鬼厉害,是因为我们的神咒诅这样的人。 所以他就开始说话狂妄,当时,忽有人的指头显出,在王宫与灯台相对的粉墙上写字。王看见写字的指头就变了脸色,心意惊惶,腰骨好像脱节,双膝彼此相碰,你说吓人不吓人呢?就在整个巴比伦的国家,都没有人认识这几个字,这可难坏了这个伯沙撒王,这个伯沙撒王的愚昧,在这里表现的淋漓尽致。我告诉你什么叫做愚昧,不认识神就是叫做愚昧,不认识神在这个世上掌权就叫做愚昧。

有一次赫鲁晓夫到美国去,他就说:我们的宇航员已经到了太空了,睁眼一看,就没有神。其实这个太空离地大约有二三百公里,那能算个啥呢?他就觉得不得了。后来这个赫鲁晓夫也被退下台了。有一位总统就说了,在我们家后院井里面有一只青蛙,有一天从井里蹦出来,到了井的旁边兴奋的不得了,接着没有看到赫鲁晓夫,它说这个世上根本就没有赫鲁晓夫,大家听了就笑,就觉得这个赫鲁晓夫狂妄无知。 今天这个无知的人多啊,人说话狂妄是非常要命的,人几时生,几时死根本说了不算。人的三十年年河东,三十年河西,人根本说的就不算。人知道这些就该甘心自卑,降服在神的下面。所以人不知道那是个悲哀啊。 那有的人不知道自己是神的儿女,那也是一个悲剧。就觉得他的老板很厉害,就很害怕老板,你觉的这活还怎么干呢?要知道神在人的国中掌权,不能够狂妄,要知道自己是个人,知道自己需要这位神。知道自己有了这位神以后,也不能卑贱。所以人要知道自己身上有神的形象,知道自己又仅仅是个人,自己很需要这位创造宇宙万物的神。所以我们跟这位神合一,就能活出最高的境界,所以人不要狂妄,也不要卑贱,这都是非常重要的观念。

结果这个伯沙撒王,尼布甲尼撒王是他的爸爸,经历那么多的故事竟然都忘记。所以弟兄姐妹琢磨一下,看不透是非常可悲的,悟性上不知道,自己的宇航员到太空去了一圈就觉得了不起了,其实差老远了呢。那地球算什么的呢?就是太阳系里面的一粒粉尘而已,太阳系在银河系里面也就是一粒粉尘而已。 人都觉得自己很厉害似的,其实那算个啥呢?人就是不知道我们的神有多厉害。人死了四天,神都能让他复活。人要知道人做不了的事情太多了,所以人就是需要神。人有了神,就知道自己位份,所以人说话别狂妄。 我经常看到一些说话狂妄的人,他也不着调,人不着调这日子怎么过呢?结果就得了癌症。你口里经常说狂妄的话,后来得了癌症,能抗的住吗?扛不住呢,止痛药也不好用,你也干不了什么。你觉得医疗体系很厉害,其实如果你是医生,你就知道那其实是无奈啊!做一个有名的医生是非常无奈的。 这个世界是很讽刺的,我的一个同学是一个骨科专家,他爸爸也是一个骨科专家,后来他的爸爸也瘫痪了,无奈啊。人一旦能做一点事情了,就开始狂妄,这是一个悲剧。要知道神在人的国度中掌权,那是多么美好的悟性!人一辈子在悟性上不通达,是一个很严重的问题。

就像伯沙撒王,看到他爸爸所经历的那些事情,最后还是忘记了。他就没有归纳 、总结、抽象、升华、整理,他没有做这些,大家好好琢磨这几个字。我有个姐姐,从年轻到现在做的这些事,按照我的眼光看,就是愚昧。 我就说:把你过去这些年所做的事情回顾一下。可是她心里说:我回顾什么呢,我不是挺聪明的吗?如果你聪明,至于活成今天的这个样子吗?就是不知道回顾和总结。那前几天她就问我,他们在祷告的时候,释放一种东西叫做傻龙,当这种东西在人的身上,人就变得非常的傻。什么叫做傻呢?就是叫做悟性上不通达。她就说:我身上也有这个傻龙,经常做后悔的事情,做的时候觉得很对,做完了就后悔。我相信当我这么讲得时候,我们当中也有这样的人。 伯沙撒王大概就是有傻龙的灵,变得狂妄加愚昧。这个傻龙不傻龙的不重要,重要的是人里面的悟性不通达。她就问我:怎么能开始变的悟性通达呢?我说:不是跟你说过好多遍了吗?把过去的事情整理、归纳、抽象、升华、总结一下,回顾一下。中国人说的这话,不知道《圣经》的都知道,吃一堑,长一智。咱们吃自己的堑,也不长智慧;吃别人的堑,仍旧不长智慧,那就叫做愚昧。

伯沙撒王亲自看见他的爸爸离开宫殿,心变成兽心,跟野驴同居,吃草如牛,被天露滴湿,他还是不知道至高的神在人的国度中掌权,凭自己的旨意立人治国。然后他的国分裂,归与玛代人和波斯人。这就是神对伯沙撒王的审判,我们的神多厉害啊!我们的神一定会审判! 所以我们要在悟性上通透,最需要知道的是什么呢?就是要知道在至高的神,天地的主面前自卑啊!千万不要觉得自己了不起,就狂妄,其实在监狱里的那些人都曾狂妄过,结果就是悲剧,吃了多少堑也没长过一智,有什么用呢? 这墙上所写的字是什么意思呢?意思就是神已经数算你国的年日到此完毕,就是给你的生命画上句点的意思。你以为你是国王你就厉害了?不是!随时都会掉了脑袋,你都不知道是怎么掉的。其实人就是要知道神在人的国中掌权,我们看这个新闻和历史,能总结出来什么呢?就是狂妄和愚昧。那么多的人,今天死一个,明天死一个,就算不被人家追杀杀死,自己老了也是抗不过去,问题就是人要么活得不太久,要么人活得很久却不蒙福,最后就是如此而已。 所以我们如果像伯沙撒王一样,那就叫做狂妄愚昧,就是没有归纳,整理,抽象,总结,升华。我们要时常回顾我们的过去,时常回顾别人所经历的事情,如果我们吃一堑,长了一智,或者看到别人吃了一堑,长了自己一智,这不是一个智慧的人吗?

如果我们读《三国演义》,能总结出来什么呢?就是你再厉害,就算你是关云长,脑袋不也是被人砍下来吗?张飞,刘备也是非常厉害,结果怎么样呢?不怎么样,结果张飞就被他的下属杀了。那我们吃别人的堑,长自己的智,我们就厉害了。 伯沙撒王带着一千大臣在那里吃喝,夸耀,你想这些事情要说多排场,就有多排场,结果当天晚上就被杀。 这个弥尼,就是神已经数算你国的年日到此完毕。 提客勒,就是你被称在天平里,显出你的亏欠。我们放在神的天平里面量一量,就知道自己半斤八两,如果人知道自己半斤八两,这就是智慧,聪明。前一段时间,我们当中的几个姐妹就犯这样的毛病,我想留在教会,但是不想和你们合一,我想得到好处,但是不想付你们所付的代价,你说哪有这样的事情呢? 所以弟兄姐妹,我们要经常在神的天平上称一称,要清楚自己是半斤还是八两。神要把国赐给谁,就赐给谁,神要把公司赐给谁,就赐给谁,神要把任何的财富赐给谁,就赐给谁。因为天下万物都是神的。

伯沙撒王连自己怎么死的都不知道,死之前还把紫袍穿在但以理身上,金链给但以理戴上,传令使他在国中位列第三。谁知道老二是谁呢?可能他的老婆是老二,但以理是第三。但是这个第三可以当下去,老大却没有了。老大经常换啊,当天的夜里,伯沙撒王就被杀了,就这样画上句号了。 人不要狂妄,不管你认识谁,都不如认识神。伯沙撒王没有了,然而但以理还在。但以理经过三朝四代,巴比伦,玛代,波斯,这都是但以理所服侍的王国。你的国,你的财富,你的权柄,都是从神而来的!所以没有任何的东西值得我们夸耀,但是我们可以指着我们的神夸耀。如果我们拥有神,我们就看贬了一切,你在这个世上不能不活出神荣耀的形象,愿神祝福大家!
Tina
According to history, Belshazzar's father was not King Nebuchadnezzar, but just an ancestor.