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【Bible Study】Matthew 20 - Not to be Served, but to Serve

2020-07-15 48,327 Matthew Blessing Jesus Christ Glory Faithfulness Service Growth

Introduction

Good morning, let us turn to Matthew Chapter 20. This is a passage that is difficult to decipher; for many years, I have not been able to fully grasp it. Recently, I have been searching online and consulting various Bible study resources. I have found that the interpretations provided are generally unsatisfactory. Today, I am excited to announce that I have finally understood it.

The Logic Systems We Know Cause Us Many Problems

Let me begin with a problem: Is it fair that those who start working in the morning receive the same wages as those who come to work just before closing time? Many believe it is unreasonable for those who work longer hours to receive the same pay as those who work fewer hours. If you were the owner of the vineyard, would you do things this way?

Once, when David was leading his troops into battle, several hundred men said, We are tired, we do not want to fight. We want to stay behind and rest. David agreed, allowing them to rest while the others went to battle. Some suggested that those who did not fight should not receive a share of the spoils of war, only those who fought should. However, David distributed the spoils to both those who fought and those who did not. Do you think this is reasonable?

The logic systems within us often lead to many problems. Some will say it is reasonable, others will say it is not. It is a matter of perspective and wisdom, the question is whether we have a Godly logic system within us. People naturally believe their own views and understanding are correct; no one thinks their own views are wrong, otherwise they would not act accordingly.

Someone who believes in the Lord early in life goes to heaven after death; another person believes in the Lord just before dying and also goes to heaven. Those who have believed for a long time might say: Look, I have believed for so long, while you have believed for such a short time. What will happen when we stand before God? Perhaps there will be such arguments, perhaps not.

Two thieves were crucified with Jesus Christ, and one of them entered paradise with Jesus. Many Christians believe this is a good thing, saying: I envy this thief, entering paradise at the last moment. I also hope to enjoy the pleasures of sin while alive, indulging in debauchery, prostitution, gambling, and investing money; even robbing a bank, and then accepting Jesus Christ as my Savior at the last moment, so that Jesus' blood can cleanse all my sins. How wonderful that would be!

Do you think it is better to believe in Jesus before death, or to believe early and continuously serve others, eventually returning to Jesus? Which do you think is more worthwhile? Many believe that entering heaven by believing in Jesus just before death is a worthwhile deal. Today, I will explain Matthew Chapter 20 to everyone, and I believe I have provided the best interpretation of it.

Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Matthew 20:28)

Paying the price for God results in a hundredfold return, but everyone has different views and standards for determining what constitutes a hundredfold. For example, if I used to be unlucky and now everything I do prospers, isn't that a hundredfold return? If I used to have one dollar and now I have a hundred, that's a hundredfold increase in terms of money. If I used to serve one person and now I serve a hundred, and later ten thousand, which is more worthwhile? We must eliminate narrow standards of judgment.

For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About nine in the morning he went out and saw others standing in the marketplace doing nothing, so he told them, ‘You also go into my vineyard, and I will pay you whatever is right.’ So they went. About noon and again about three in the afternoon he did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ ‘Because no one has hired us,’ they answered. He said to them, ‘You also go into my vineyard.’ (Matthew 20:1-7)

With only one hour left before closing time, those who entered first worked deep inside the vineyard, while those who entered later started working not far from the entrance. At closing time, those who entered last came out first and received a denarius; those who entered first came out last and also received a denarius. If you managed a business this way, it would surely fail because everyone would want to work less and earn more. Those who entered the vineyard first complained:

But when he paid those who were hired first, they expected to receive more. But each one also received a denarius. So when they received it, they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ So the last will be first, and the first will be last.” (Matthew 20:11-16)

Would you feel it was unfair because the landowner, in his generosity, gave the same wages to those who came later as to those who came earlier? If you are a very lazy person, unwilling to work, wanting only to be cared for like a pig, preferring food to be served to you and clothes to be put on for you, you would surely feel that such a thing is unfair.

What do I think? I don't believe that those who came to work early suffered from the heat and burdensome labor. I have a characteristic, which is that I love to work. Some people call me a workaholic, but it's not that I am a workaholic, but rather that I have an understanding within me: if I don't work, what else would I do? A few days ago, someone being served said to his pastor: Who in this world isn't lazy? His pastor replied: Don't you know Teacher? He is not lazy. I am truly not lazy; I just love to work. If you were to prevent me from working, it would be a form of torment. I love to work. Would you say there are such people in this world?

You might not understand, but you can think about it: if you were not allowed to work, spending all day at home with no worries about food or clothing, you would become bored after a few days. What would the result be in the end? When I first came to Singapore, someone's boss told him to come to work on time in the morning and leave on time in the evening, but he didn't have to do any work. Because he sometimes became emotional when working, the boss said he didn't need to do anything, just sit in the office. As a result, he sat for one day, two days, three days...and one day he hanged himself. In fact, not allowing someone to work is a form of torment. I came into this world not to be served, but to serve.

Serving is Grace

Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Matthew 20:28)

God delights in bringing people into His eternal glory, God delights in those who give themselves completely receiving a hundredfold, winning people like catching fish, and the people won are to rise up and serve. Therefore, today in our church, there is a characteristic: serving is grace. You will hear me say, So-and-so, you have reached this stage now, you cannot grow without serving! So we must understand in our minds that entering the vineyard early to work is grace. If you think working is suffering from the heat and burdensome labor, you will not be able to taste the flavor of life. I am very moved. Why are there people who are unwilling to work, only wanting to be served? Some people think being a boss is good, but in fact, being a boss is very tiring. No one pays the boss a salary, but whether he earns money or not, he has to pay salaries to others.

This world is very interesting; there are all kinds of views. If a person frowns as soon as he starts working, feeling that he is doing a bitter chore, how could God possibly put him in the forefront? Someone who doesn't like to work is a lazy bum, and laziness is a bad habit. Recently, I have been studying how to solve the problem of laziness. Solving laziness is difficult, but I think it would be great if I could solve the problem of laziness one day.

I have met many people who do not think entering the vineyard early to work is a pleasure. When they were students, they did not think learning was a pleasure, so learning was as painful as it could be; working was as painful as it could be. They only wanted to get money. In the past years, I have never asked for a raise. I have always been working hard, and as a result, my salary has been increasing rapidly.

The reason is simple: it's not that you want money and you get money, but rather that you are thinking about working, constantly solving problems, constantly innovating, constantly updating. How could you not have money? The fool is the one who doesn't want to work, wanting only to enjoy. People come into this world with a characteristic: are you to be served, or are you to serve others? Being served is one type of person, coming to serve others is another type of person. If you do not become a servant like Jesus, you will not be able to please God!

Some people want to be like Jesus, but they do not want to serve others like Jesus, only wanting to be served. There is a row of people behind them, massaging their backs, massaging their legs, massaging the soles of their feet, smoking a water pipe, lying there, enjoying being rubbed and kneaded. How wonderful! Many people think that becoming a boss means having a big table there, sitting on a big, fat chair is the boss. But these are all superficial phenomena.

As long as you want to be at the top, you must serve others. This is the law of the Kingdom of God! In this world, there are kings who govern them, and there are ministers who control them; but it shall not be so among you. Whoever wants to be great among you must be your servant. I hope everyone's thoughts are like God's, but whether you are like Jesus, like a person, or like a ghost, that is entirely your choice. It is difficult for people living in this world to avoid worldly concepts. Within us, for example, those who enter to work in the morning, those who enter to work in the afternoon, and those who get the same salary when they get off work in the evening, people feel that those who go to work early are at a disadvantage.

In fact, working is a grace; for some people, not loving to work is a bad habit. When I used to work in a company, it wasn't that my skills were great, but rather that my spirit of research was great. I would never give up until I solved the problem! Until I overcame the problem, although my starting point was low, I won by persisting to the end. At that time, my boss often gave me problems that no one else could solve. When I was eating with my colleagues, they would laugh at me and say that the hot potato had been thrown into my hands again. But they didn't know that working is a grace. I was very clear when I was young that my work experience was directly related to how many problems I had solved.

I like to solve challenging problems. Every time I solve a problem, my whole body feels as if I have gone to heaven, better than eating a Manchu Han Imperial Feast! When I come up with a skill, a clever method, and then solve the problem, my walking is different. Exaggeratedly, my arms and legs seem like they are about to fly. People who have not experienced that kind of爽劲儿. The feeling after solving the problem is very good, and I would like everyone to experience this 爽勁兒. Of course, many people will also say what's so good about it, it's so tiring that your back aches. Many people's lack of energy is related to the kidney meridian. Insufficient kidney meridian makes a person's mind not sharp, so people must move around, such as squatting in a horse stance, and sweating all over their body is 爽.

If a person likes to work every day, this person will become very prosperous, why? Because his kidney meridian is very vigorous. That's why I like to work. Another benefit of liking to work is that you don't have insomnia. Don't think that I don't like to sleep. What I lack is sleep. Sometimes I am so tired that I fall asleep for more than ten hours. When I wake up, I find that I have slept for so long? Because I lack sleep.

Don't get me wrong, I don't sleep two or three hours every day, sometimes it's more than ten hours. Why don't I have insomnia? Because I work very hard every day. Those who have insomnia, if you observe carefully, they don't do anything. Especially retired people have nothing to do. If working is a grace, it is very good for us. Then working in the vineyard, the kidney meridian gets good training, the body gets good stretching, don't you get what you should get?

You get what you should get, is there any problem with you taking a denarius? In fact, that denarius is OK. The most important thing is that you have done these jobs from morning to night, and your body gets exercise, isn't that very good? So brothers and sisters should know that serving itself is a grace, and you cannot grow without serving others. In our midst, it is not calculated by how much grace you get, getting grace is nothing.

The grace you get in our midst is because others have paid the price to serve you; if you are asked to serve others, you need to pay a price. If we understand this in our mind, we will not feel that we are suffering a loss. What does it mean that we have been toiling and suffering in the heat all day, and those who came later have only worked for an hour, and you have given them the same salary as us? We want to serve others a hundredfold, we want to offer more than anyone else, we want to offer all that we have, and even give our lives as a ransom for many.

Later, the Apostle Paul said that he came into this world to make up for the deficiencies of Jesus Christ's suffering. This refers to serving, which is derived from the logical system of working in the vineyard. He felt that he came into this world to serve, not to be served, but to serve others, and to give his life as a ransom for many, just as the Son of Man came into this world.

Not to Be Served, But to Serve

We must all understand that the Chinese Mingding Destiny is not about receiving grace, nor is it about praying to solve this problem or that problem. The Chinese Mingding Destiny is not about us praying and he receiving grace; us praying and him being healed; us praying and serving, and his life changing. We are talking about not being served, but serving others. So if you come among us, only hoping to receive our service, then after getting what you want, you go do what you want to do.

Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Matthew 20:23)

Some people come among us to be served, but they are unwilling to serve others, thinking that it is good to rely on us here, because there are people here who serve them. They only hope that when there are problems, someone will serve them, feeling that this is very good. I think you are mistaken. Do you want to be above all the nations of the world today? If you want to be above all the nations of the world, you must be a servant of others, not someone who is served.

When I am sick and have a fever, my head hurts and I am very uncomfortable, but I am still serving desperately. After serving, my illness is basically cured. In fact, in all the years I have built the church, when have you seen me sick or take leave when I preach on Sundays? I have never taken leave, it's not that I have never been sick, but in those years, the church was not very victorious.

It is really hard when the church isn't victorious. One morning, I woke up with a high fever, and I couldn't get up, so I lay on the sofa for a while. I said to myself: One, two, three, get up! Get up and move around! In fact, my joints were sore, and then I walked to the parking lot, drove to the church, and did what I was supposed to do. As a result, one day I really couldn't hold on anymore. I served until 8 pm, and my whole body collapsed there. Two brothers and sisters came and served me and prayed for me.

At around 9 p.m., I felt a little better. I hadn't eaten much all day, so I went to a restaurant with the brothers and sisters, ate something, and then my body was completely healed. Nothing can stop receiving a hundredfold of service. What kind of hundredfold do we receive in this life? It is to become a hundredfold of blessings for others. If we become a hundredfold of blessings for others, can we not be like Jesus?

Some people long to receive a hundredfold of being served, but in the final analysis, even if they serve, it is a selfish system. How can they be like Jesus? We do what is beneficial to us, and we don't do what is not beneficial to us. Although I tell you again and again that serving is beneficial to you, what is the greatest benefit? The greatest benefit is our days in this world.

If you are a Christian, serving with a selfish system, you cannot continue to do it, and in the future, the last will be first, and the first will be last. People are not ranked according to who is first and who is last. What God tells us is according to your motive for serving, according to how much you are like Jesus. Ask yourself, what did you come into this world to do? Sometimes I meet some pastors and I am very touched. I say: What have you been doing recently? He said: I went into business, I finally got rid of that bitter chore! What do you think God thinks when He hears this? How can serving people become a bitter chore?

Entering the vineyard, toiling and suffering in the heat all day, how can you think like this? Shouldn't you think of toiling and suffering in the heat as I worked in the vineyard for a day, and all my muscles and bones are relaxed. Look, the sun is so good, I enjoy it so much. I have created so much value by working for a day. Those who came later, although they didn't create so much value, but because of the value I created, they all share a portion with me. What a wonderful thing this is. If you think like this, how can you not be like Jesus?

God Values the Motive Behind Our Service

See, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! (Matthew 20:18-19)

What did Jesus come to do? Jesus came to bear our pain and carry our sorrows. Through His precious blood, we are redeemed; through His wounds, we are healed; through His poverty, we become rich. Some people are so outrageously selfish that they only pursue worldly blessings—their cheese, their jobs, their families... They do not see service as their Mingding Destiny. If they are unwilling to even put down their work, how can they have a sacrificial mindset? How can they be a ransom for many? How can they be like Jesus?

Today, I encourage you again: Are you willing to walk the path of Jesus? Not to be served, but to serve. In fact, when I think of some brothers and sisters, I feel for their struggles. They always say, Pastor, pray for me, pray for me... I ask, What's wrong? They say, I'm about to collapse. My boss scolded me again. I say, Why did your boss scold you again? They say, Something went wrong with my work again. Quickly pray for my work. I can't take it anymore; I need deliverance.

They want deliverance, so I lead them in prayer for deliverance. After a while, they come back because their boss scolded them again, coming to me just for their work. I am deeply moved and say, What time is it? Can you rise up and become someone who serves others? All you pursue is worldly stuff. Actually, even at this point, the disciples Jesus led still did not understand what Jesus wanted.

Then the mother of Zebedee's sons came to Jesus with her sons and, kneeling down, asked a favor of him. What is it you want? he asked. She said, Grant that one of these two sons of mine may sit in your kingdom, one at your right and one at your left. You don't know what you are asking, Jesus said to them. Can you drink the cup I am going to drink? We can, they answered. Jesus said to them, You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father. When the ten other disciples heard about this, they were indignant with the two brothers. Jesus called them together and said, You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, (Matthew 20:20-26)

A nice house, a good car, and many servants—many people pursue this kind of aristocratic life. So they said to Jesus that one wanted to sit at Jesus' left and one at Jesus' right, to be Jesus' chief ministers. Jesus knew at a glance that they had all misunderstood. Did they think that sitting at Jesus' left and right would mean many people would serve them? That they would have many people serving them?

As a result, Jesus said, Can you drink the cup I am going to drink?” They said, We can. They didn't know what they were saying, thinking it was all about enjoying the good life, drinking red wine, and living a bourgeoisie lifestyle. In fact, this cup meant going to Jerusalem to be crucified, shedding precious blood to become the redemption of this generation, a blessing to many, a ransom for many. Could they do what Jesus did? They said, We can.

Jesus said to them, You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father. When the ten other disciples heard about this, they were indignant with the two brothers. (Matthew 20:23-24)

Why were the disciples indignant? They thought, Why should you two be the chief ministers? Then they began to compete. They didn't know that these people were walking with Jesus, and when they reached Jerusalem, He would be crucified. At this point, they were still arguing about who was the greatest. How deeply rooted is this worldly concept in people. In fact, throughout China's dynasties, in the process of dynastic changes, worldly concepts were also deeply rooted in people.

Many people thought, If I follow Zhu Yuanzhang, Zhao Kuangyin, or Liu Bang to conquer the world, I will get an official position! That would be great! Then I would have no worries about food and clothing for the rest of my life! Originally, all they wanted was this—just worldly things. Today, we are citizens of heaven, we are priests of God, we are people who pursue being like Jesus. Jesus said, But you must not be like the people of the world. Whoever wants to be great among you must be your servant; whoever wants to sit at my right and left must become the servant of many; whoever wants to be first must be the servant, becoming someone who serves others.

Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Matthew 20:28)

This is the doctrine of the Kingdom of God. Today, you and I are walking on this path. If you are not walking on the path of serving others, then you got on the wrong plane or took the wrong bus. If you take the wrong subway, you can get off; if you get on the wrong plane, then you have to parachute. Isn't that a tragedy? You were supposed to fly to the Tower of Babel, but how did you fly here with me?

You come to church not to be served, but to serve, and to completely offer yourself, so that you may receive a hundredfold service in this life, and then God's glory and power will be manifested in you, because that is the kind of person God wants.

Imitate Jesus Christ to Become a Servant

Why has the church lost the spiritual power of Jesus Christ? Because no one wants to be like Jesus Christ. People want to be served, but are unwilling to serve others. Some people think that being the pastor of a large church is glamorous, with people surrounding you and bodyguards. Pursuing this is useless; it cannot serve people. Today, why has the church lost the power of Jesus Christ? It is because people are pursuing all worldly things, like the two sons of Zebedee, James and John, and the other ten disciples were.

Jesus was deeply moved, but He was not anxious. It should be you and I who are anxious. We should pat ourselves on the chest and ask ourselves whether we are willing to suffer losses, whether we are willing to offer ourselves, whether we are willing to come out and serve those in need. Jesus Christ has opened up a glorious path for us, restoring the power of Jesus Christ in this generation. The power of Jesus Christ's resurrection will be manifested in us.

If we always carry the death of Jesus Christ in our bodies, the power of Jesus Christ's resurrection will also be manifested in our bodies. Why did the handkerchiefs of the Apostle Paul heal whoever they touched? Because the Apostle Paul did not pursue being served, but wanted to serve others, to be like Jesus. If you are like Jesus, when Jesus left Jericho, many people followed Him.

Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord, Son of David, have mercy on us! The crowd rebuked them and told them to be quiet, but they shouted all the louder, Lord, Son of David, have mercy on us! Jesus stopped and called them. What do you want me to do for you? he asked. Lord, they answered, we want our sight. Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him. (Matthew 20:30-34)

Did Jesus need to invent a vaccine? No! Did Jesus need to invent anything to restore their sight? No! Jesus touched them and they were healed, more high-tech than high-tech. If you and I have Jesus' height today, isn't your service filled with power from heaven? Thank God! God wants to raise up among us a group of people like Jesus Christ, a group of people like the Apostle Paul, a group of mighty warriors of God to come into this world, not to be served but to serve others, and willing to give up their lives.

Some people will say, If you give up your lives, how will you live? Only by giving up your lives can you live. This is what Jesus said: Those who give up their lives for God will gain life, and those who preserve their lives for themselves will lose them. Do you understand? What good is it for a person to gain the whole world, yet forfeit their soul? Can you really understand these words of Jesus? Do you want the power of Jesus Christ's resurrection to also be manifested in you? If so, you must become someone who serves others.

I am moved by those old-timers among us who have followed me in believing in the Lord for many years, but they cannot get past this point. Your work is the most important thing, your family is the most important thing, but serving is the least important thing. When you lose your job, you suddenly remember, I am not like Jesus. Then trouble comes. After the job is found, they start going back to their old ways. Everyone must not be confused. Understand why you are living.

If you are living just for worldly things, like the kings of the world, pursuing worldly fame and gain, then you followed me wrongly! I am not Zhao Kuangyin, Liu Bang, Cao Cao, nor Liu Bei and Zhu Yuanzhang. I just hope to lead my brothers and sisters to completely offer our lives to God.

There was a person who disappeared after we served him. He came back to us half a year later and said, Why did I have a stroke and go to the hospital after you prayed for me? This is a good question. The result of a person's life is a reflection of their own heart—extremely selfish! Why did he ask this? Because he thought that he had no problem, and that we had prayed incorrectly. We told him that our abilities were not enough, and that we could not handle someone like him. May God bless you. You can go find whichever great immortal you want to find.

Conclusion

If a Christian comes to the church only wanting to receive benefits and not wanting to offer themselves, it is useless! The greatest benefit is to offer yourself, to grow in service, to grow into the fullness of the stature of Jesus Christ, and to become more and more like Jesus Christ. Then the exceedingly great and eternal glory of God will be manifested in our bodies. Even if we come later, it doesn't matter, because God does not follow the order of first come, last served but follows the attitude of your service. I want all of our brothers and sisters to be in front, serving people like Jesus in the eternal kingdom, fulfilling our Mingding Destiny.

In this generation, people will see the glory of God because of our service, that is, the blind see, the lame walk, the lepers are cleansed, and the dead are raised to life. The power of Jesus Christ's resurrection will come upon us, which is a great grace. May the exceedingly great and eternal glory be accomplished in us, so that when we come before Jesus Christ, we may receive His praise and become faithful and good servants, receiving this crown of glory.

May God bless everyone!

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我先抛出一个问题:早晨起来就做工的人和快下班才来做工的人,他们拿同样的薪水,这样公平吗?很多人认为,多做工和少做工拿同样的工钱,这是不合理的。如果你是葡萄园的园主,你会不会这样做呢? 有一次大卫带兵打仗,有几百人说:我累了,不想打仗了,我想留下来休息。大卫说好,那你们就留下来休息,剩下的人一起去打仗。有人提议,打胜的战利品,没去打仗的人没有份,去打仗的人才有份。但是大卫分战利品,去打仗的、没去打仗的都有份,你觉得这样合理吗? 人里面认知的逻辑体系,其实带来很多的困扰。有的人会说合理,也有的人会说不合理。仁者见仁,智者见智,问题就在于我们里面是否有一个属神的逻辑体系。人天生就觉得自己的看法和认知是对的,没有人认为自己的看法是错的,如果认识到自己不对,就不会这么干了。 有一个人很早就信主,死后去了天堂;还有一个人临死之前信主,死后也去了天堂。信主久的就说:你看我信主这么长时间,你信主这么短的时间,这要是到了神面前,会发生了什么事情呢?也许会有这样的争论,也许没有。

与耶稣基督同钉十字架的有两个强盗,其中一个人跟耶稣一起进到乐园里去了。很多基督徒就觉得这是一件好的事情,他们说:很羡慕这个强盗,最后一刻进到乐园里去了,我也希望自己活着的时候享受罪中之乐,该淫乱的淫乱、该嫖妓的嫖妓、该赌博的赌博、该投钱的投钱、该抢银行的抢银行,死前的一刹那接受耶稣基督做我的救主,然后耶稣的宝血来涂抹我一切的过犯,这样该多好啊! 你认为死之前信耶稣好,还是早早地信耶稣,不断地去服侍别人,最后回到耶稣那里好呢?你觉得哪一个比较划算呢?很多人认为临死之前信耶稣就进天堂,那是一件划算的事情。今天我就把《马太福音》第20章解给大家听,我觉得《马太福音》第20章,我是解的最好的。 **正如人子来,不是要受人的服侍,乃是要服侍人,并且要舍命,作多人的赎价。(《马太福音》 20:28 )** 为神付代价是得着百倍,但每个人对于百倍的看法和判断标准是不一样的。比如说我以前活的很倒霉,现在做什么都很兴盛,那不是得百倍吗?以前1块钱,现在变成100块了,从钱的角度涨了100倍;以前只服侍1个,现在要服侍100个,后来服侍1万个,到底哪一种更划算呢?我们要除去狭隘的判断标准。

**因为天国好像家主清早去雇人进他的葡萄园做工,和工人讲定一天一钱银子,就打发他们进葡萄园去。约在巳初出去,看见市上还有闲站的人,就对他们说:你们也进葡萄园去,所当给的,我必给你们。他们也进去了。约在午正和申初又出去,也是这样行。约在酉初出去,看见还有人站在那里,就问他们说:你们为什么整天在这里闲站呢?他们说:因为没有人雇我们。他说:你们也进葡萄园去。(《马太福音》20:1-7)** 眼看还有一个小时就下班了,先进去的人进到园子很深的地方干活,后进去的人没走多远就开始干活。下班时,后进去的人先出来,拿了一钱银子;先进去的人最后出来,也拿了一钱银子。如果你这么管理企业,企业肯定垮,因为大家都想少干活多拿钱,先进园子的人就埋怨: **他们得了,就埋怨家主说:我们整天劳苦受热,那后来的只做了一小时,你竟叫他们和我们一样吗?家主回答其中的一人说:朋友,我不亏负你,你与我讲定的不是一钱银子吗?拿你的走吧!我给那后来的和给你一样,这是我愿意的。我的东西难道不可随我的意思用吗?因为我作好人,你就红了眼吗?这样,那在后的,将要在前;在前的,将要在后了。(有古卷加:因为被召的人多,选上的人少。)(《马太福音》20:11-16)** 你会不会因为家主随着自己的意思做一个好人,给后来的和先来的是一样的工钱,而觉得不公平?如果你是一个非常懒的人,不想做工,就想像养猪似的被养着,最好能饭来张口衣来伸手,你一定会觉得这样的事情不公平。

我是怎么认为的呢?我不觉得先来做工的人,是劳苦受热;我身上有一个特点,就是喜欢做工。有的人就把我叫做workholic(就是工作狂),其实不是工作狂,而是我里面有一个认知,我不做工我干什么去呢?前几天一个被服侍的人跟他的牧者讲:这世上的人谁不懒呀?他的牧者说:你不认识老师吗?他就不懒。我真不懒,我就喜欢做工。如果你让我不做工,那是一种煎熬,我就喜欢做工,你会说这世上还有这样的人? 你可能不太理解,不过你可以琢磨一下:如果不让你做工,整天在家里待着,吃穿不愁,受不了几天就闷了,这样下去结果到底会怎样呢?我刚来新加坡的时候,有一个人的老板让他早晨准时来上班,晚上准时下班,但是不用做任何的工作。因为他有时候做工闹情绪,老板说他什么都不需要做,就坐在办公室,结果坐了一天、两天、三天……有一天就上吊了。其实不让人做工才是一种煎熬,我来到这世上不是要受人的服侍,乃是要服侍人。

**如人子来,不是要受人的服侍,乃是要服侍人,并且要舍命,作多人的赎价。(《马太福音》20:28 )** **神喜欢让人进到祂永恒的荣耀里,神喜欢让完全摆上的人得着百倍,得人如得鱼一样,得来的人是要让他们起来服侍。**所以今天在咱们教会当中有一个特点,服侍才是恩典。大家会听到我讲,某某弟兄,你现在已经到了这个阶段,不服侍就不能成长了!所以咱们得在悟性上通了,先进到园子里干活的才是恩典。如果认为干活是劳苦受热,你就没办法领受人活着的味道。我很感慨,为什么有的人不愿意干活,就是喜欢让人伺候着?有的人就觉得做老板好,其实做老板很辛苦的,没有人给老板发薪水,但是他赚不赚钱,都得给别人发薪水。

这个世界很有意思,就是什么样的看法都有。如果人一干活就愁眉苦脸的,觉得自己干的是一份苦差,神怎么可能把他放在前面呢?不爱干活的人就是个懒蛋,懒惰是一种恶习。最近我就在研究怎么解决懒惰的问题,解决懒惰是很难的事,但我想如果有一天我能把懒惰的问题给解决了,那就好了。 我接触过很多人,他们不认为早上进园子干活是种享受。他们做学生的时候,不认为学习是种享受,所以学习要多痛苦就有多痛苦;做工要多痛苦就有多痛苦,他们就想拿钱。过去这些年,我从没要求过加薪,我都是在拼命干活,结果我的薪水呼呼地往上涨。 原因很简单,不是你想要钱就有钱,而是心里想着要干活,要不断的解决问题、不断的创新、不断的更新,你能没有钱吗?傻瓜蛋就是不想做工,想享受。人来到世上有一个特点,你是要受人的服侍,还是要服侍人呢?受人服侍是一种人,来了要服侍人,那是另外一种人,如果不像耶稣一样做个服侍人的人,你没有办法讨神的喜悦!

有一些人想像耶稣,但又不想像耶稣这样去服侍人,就想被人服侍。后面一排站着捶腰的、捶腿的、按摩脚底的、抽个水烟袋,在那躺着,享受被搓着、揉着,多好啊!很多人认为做了老板,就是一张大桌子在那摆着,然后坐在肥肥大大的椅子上面就是老板了,其实这都是一种表面现象。 **只要你想在上面,就一定是要去服侍人,这是神国的规律!**这世上的事有君王治理他们,有大臣管束他们;只是在你们中间不可这样,你们中间谁愿为大,谁就做你们的佣人。我希望大家的想法像神一样,但你到底是像耶稣,还是像个人或者像个鬼,那全在你的选择了。人们在世上活着,很难避免属世界的观念。在我们里面,比如早晨进去做工的人,下午进去做工的人,晚上下班拿同样的薪水,人就觉得早去做工的吃亏了。 其实做工是个恩典,有的人不爱做工是个恶习。我以前在企业里做工的时候,不是说我技术厉害,我是那种钻研精神厉害,我不解决问题绝不罢休!直到我把问题克服了,虽然我起点比较低,但是坚持到终点我就赢了。那个时候我的老板经常把没人能解决的问题都塞到我这里来,我和同事们一起到餐厅吃饭的时候,他们就笑话我,说烫手的山芋又丢到我手里了。但是他们不知道,这做工是恩典。我在年轻的时候就很清楚,工作的经验跟我解决过多少问题有直接关系。

我就喜欢解决有挑战的问题,每当我解决完问题,我整个人的感觉就好像是上了天堂一般,比吃满汉全席都好!当我想出来了一种技巧、一个巧妙的方法,然后解决了问题,走路都不一样,夸张到胳膊、腿,就好像要飞起来似的,那种爽劲儿人没有经历过。解决问题后的感觉是非常好的,我很想让大家也经历这种爽劲儿。当然很多人也会说有什么好的,累得腰酸背痛的。很多人精力不充沛跟肾经有关。肾经不足,人的头脑思想就不敏锐,所以人必须要活动起来,比如蹲马步什么的,整出一身的汗就爽了。 人如果天天喜欢做工,这个人会变得非常兴旺,为什么?因为他的肾经非常充足。这就是为什么我喜欢做工,喜欢做工还有个好处就是不失眠,大家不要以为我不爱睡觉。我缺的就是觉,有时候累到一下子睡过去十几个小时,醒过来发现怎么睡了这么长时间?因为缺觉。 大家不要搞错了,我不是每天都睡两三个小时的,也有十多个小时的时候。为什么我不会失眠呢?因为我每天都很努力地工作,那些失眠的人你仔细观察,他们啥也不干。尤其是退休的人啥事没有,如果做工是恩典,对我们很有好处,那到葡萄园里做工,让肾经得到了很好的训练,身体得到了很好的舒展,你不就得着你该得着的了吗?

你得着你该得着的,你拿一钱银子有什么问题吗?其实那一钱银子是OK的,最重要的是你从早到晚干了这些活,身体得锻炼,这不是非常好吗?所以弟兄姐妹要知道,服侍本身就是个恩典,不服侍人就不能成长。在咱们当中不是以得多少恩典来计算的,得恩典什么也不算。 你在我们当中得着的恩典,是因为别人付代价的服侍;如果让你去服侍别人,需要你付点代价,如果我们悟性上通了,就不会觉得吃亏了。什么叫做我们整天劳苦受热,后来只做一小时的,你让他们和我们得同样的薪水?我们要百倍的服侍别人,要比谁摆上的多,我们要将我们所有的一切摆上,甚至要舍命做多人的赎价。

我们大家要明白华人命定神学不是得恩典,也不是我祷告这个问题好了、那个问题好了。华人命定神学不是我们一祷告,他就得着恩典了;我们一祷告,他得医治了;我们一祷告服侍,他的生命改变了。我们是在讲,不是受人的服侍,乃是要服侍人。所以你来到我们当中,只是希望得到我们的服侍,那么得到你想得到的结果之后,你该干嘛干嘛去。 **正如人子来,不是要受人的服侍,乃是要服侍人,并且要舍命,做多人的赎价。(《马太福音》20:23)** 有一些人来到我们当中被服侍,但他就是不肯服侍别人,认为赖在我们这里也挺好,因为这里有服侍他的人。只是希望有问题有人服侍自己,感觉这样非常好。我想你弄错了,今天你要不要身居天下万民之上?你如果要身居天下万民之上,一定是一个服侍人的人,而不是受人的服侍。 当我生病发烧的时候,头也很疼、很辛苦,但是我就在那拼命地服侍,服侍完了我的病也基本好了。其实我建教会这么多年,你什么时候看见我礼拜天讲道的时候生病或者请假?没有请假过,不是说我没有生病,其实在那些年里教会也不是很得胜。 教会不得胜真的很辛苦。有一天早晨起来发高烧,我爬不起来就在沙发上赖了一会儿,我跟自己讲:一、二、三 ,起来!站起来活动活动!其实关节都是酸痛的,然后走到停车场,开车到教会,该干啥干啥。结果有一天还真是顶不过去了,服侍到晚上8点,整个人瘫倒在那个地方,来了两个弟兄和姐妹,他们服侍我,为我祷告。

到了晚上9点多钟的时候,稍微缓过点劲儿,我一天没怎么吃东西,就跟弟兄姐妹到餐厅吃了点东西后,身体完全好了。**什么东西也拦阻不了得着百倍的服侍,我们今生得什么样的百倍呢?是要成为别人祝福的百倍。**那如果我们成为别人祝福的百倍,能不像耶稣吗? 有的人渴望得着百倍的被服侍,其实归根到底,就算做了服侍也是个自私的体系,怎么可能像耶稣呢?对我们有益处的事我们做,对我们没有益处的事我们就不做,虽然我一而再再而三地告诉你,服侍对你有益处,但是最大的益处又是什么呢?最大的益处就是我们在这世上的日子。 如果做一个基督徒,带着自私的体系去服侍,你没有办法做下去,将来在后的将要在前,在前的将要在后。**人不是照着在前在后来排的,神告诉我们的,是照着你服侍的动机,照着你到底有多少像耶稣。**问问自己,你来到世上底是要干什么。有时候我碰到一些牧师就非常地感慨,我说:你最近干什么呢?他说:我做生意去了,我终于摆脱了那份苦差!你想神听见了该做何感想?服侍人怎么能成为苦差呢? 进到葡萄园里面,整天劳苦受热,你怎么能这么想呢?难道不应该把劳苦受热想成我在葡萄园里干了一天,筋骨全松开了,你看阳光这么好我太享受了,做了一天的工,我创造了多少价值。那些后来的,虽然没有创造那么多价值,但是因为我创造的价值,他们都跟我分一份,这是件多么美好的事情。这样想你怎么可能不会像耶稣?

**看哪,我们上耶路撒冷去,人子要被交给祭司长和文士。他们要定他死罪,a又交给外邦人,将他戏弄,鞭打,钉在十字架上;第三日他要复活。(《马太福音》20:18-19)** 耶稣来做什么?耶稣来背负我们的痛苦、担当我们的忧患,因祂的宝血我们得救赎,因祂的鞭伤我们得医治,因祂的贫穷我们成为富足。有些人自私到非常离谱的程度,他追求的就是这世界上的祝福,他的奶酪、工作、家庭……他不认为服侍是他的命。连工作都不肯放下,怎么可能有舍命的心态呢?怎么可能做多人的赎价?怎么可能像耶稣呢? **今天我再次激励大家,你是否愿意走耶稣的路呢?不是受人的服侍,乃是要服侍人。**其实我心里一想到一些弟兄姐妹还是很辛苦的,他们总说:牧师为我祷告,为我祷告……我说怎么了?他说我要崩溃了,我又被老板骂了。我说:你怎么又被老板骂了呢?他说:我工作又出事了,赶紧为我工作祷告,我要不行了我需要释放。 他要释放我就带他祷告释放,等过了一段时间又不行了又来了,因为他老板又骂了他一顿,来找我就是为了他的工作。我非常地感慨,我说:都什么时候了,你能起来成为服侍人的人吗?你所追求的就是世上的这点东西。其实耶稣所带的门徒,到了这个时候还是不明白耶稣要的是什么。

**那时,西庇太儿子的母亲同她两个儿子上前来拜耶稣,求他一件事。耶稣说:你要什么呢?她说:愿你叫我这两个儿子在你国里,一个坐在你右边,一个坐在你左边。耶稣回答说:你们不知道所求的是什么;我将要喝的杯,你们能喝吗?他们说:我们能。耶稣说:我所喝的杯,你们必要喝;只是坐在我的左右,不是我可以赐的,乃是我父为谁预备的,就赐给谁。那十个门徒听见,就恼怒他们弟兄二人。耶稣叫了他们来,说:你们知道外邦人有君王为主治理他们,有大臣操权管束他们。只是在你们中间,不可这样;你们中间谁愿为大,就必作你们的用人;(《马太福音》20:20-26)** 住好房、开好车,还有很多的佣人,很多人追求的就是这种贵族的生活。所以他们跟耶稣说,一个要坐耶稣的左边,一个要坐耶稣的右边,要做耶稣的左右丞相,耶稣一看就知道他们都搞错了,他们以为坐在耶稣的左边和右边就可以有很多人伺候?有很多人服侍? 结果耶稣说:我喝的杯你们能喝吗?他们说:我们能。他们都不知道在说什么,还以为是吃香的喝辣的,以为喝点红酒,过像小资的生活。其实这杯是到耶路撒冷被钉十字架,流出宝血成为这个世代的救赎,成为多人的祝福,做多人的赎价,耶稣做的你们能做吗?他们说:我们能。 **耶稣说:我所喝的杯,你们必要喝;只是坐在我的左右,不是我可以赐的,乃是我父为谁预备的,就赐给谁。那十个门徒听见,就恼怒他们弟兄二人。(《马太福音》20:23-24)** 门徒为什么恼怒呢?他们觉得,凭啥你们两个做左右丞相?然后开始争竞,他们不知道这些人陪着耶稣一起往前走,走到耶路撒冷就要被钉十字架。到了这时候,还在那争谁为大,这属世界的观念在人的里面是多么根深蒂固。其实在中国的历朝历代,在朝代更替的过程当中,属世界的观念在人的里面也是根深蒂固的。

很多人觉得我跟着朱元璋、赵匡胤、刘邦打天下,将来混个一官半职的,多好啊!这样我就一生衣食无忧了!原来他们所要求的只不过就是这些,那只不过是世上的东西。今天我们是属天的国民,我们是属神的祭司,我们是追求像耶稣的人。耶稣说:只是你们不可像世上的人一样,你们中间谁愿为大,就做你们的佣人;你们谁愿意坐在我的左右边,就要成为许多人的佣人;谁愿为首就要做仆人,成为服侍人的人。 **正如人子来,不是要受人的服侍,乃是要服侍人,并且要舍命,作多人的赎价。(《马太福音》 20:28 )** 这就是神国的道理,今天你和我就是走在这条路上,如果你不是走服侍人的这条路,那你应该上错了飞机、搭错了车。如果你坐地铁,坐错了还可以下来;如果你上错了飞机,那你只有跳伞了,这岂不是悲剧吗?你本来该飞到巴别塔那里去的,结果你怎么跟我飞到这来了呢? 你来到教会,不是要受人的服侍,乃是要服侍人,并且要将自己完全摆上,让自己今生得百倍的服侍,然后神的荣耀、能力就会彰显在你的身上,因为神要的就是这样的人。

为什么教会失去了耶稣基督属灵的能力,因为没有人想要做耶稣基督这样的人,人们都想被人服侍,却不愿意服侍人。有人觉得做大教会的牧师很风光,前呼后拥还有保镖,追求这个没有什么用,这个东西服侍不了人。今天教会为什么会丧失耶稣基督的能力,就是因为人们追求的全是属世界的东西,西庇太的两个儿子,雅各、约翰、还有其他的十个门徒都是这样。 耶稣很感慨,但是他并不着急,应该着急的是你和我,我们应该拍拍胸脯问问自己,我们是否愿意吃亏、是否愿意将自己摆上、是否愿意出来服侍那些有需要的人。耶稣基督已经为我们开辟了一条荣耀的道路,恢复这个世代耶稣基督的能力,耶稣基督从死里复活的能力要彰显在我们身上。 我们身上若常常带着耶稣基督的死,耶稣基督复活的能力也要彰显在我们的身上。为什么使徒保罗的手绢碰着什么人,那人就得着医治?因为使徒保罗追求的不是受人的服侍,而是要服侍人,就是要像耶稣。如果你像耶稣,耶稣出耶利哥的时候,就有许多的人跟着祂。

**有两个瞎子坐在路旁,听说是耶稣经过,就喊着说:主啊,大卫的子孙,可怜我们吧!众人责备他们,不许他们作声;他们却越发喊着说:主啊,大卫的子孙,可怜我们吧!耶稣就站住,叫他们来,说:要我为你们做什么?他们说:主啊,要我们的眼睛能看见!耶稣就动了慈心,把他们的眼睛一摸,他们立刻看见,就跟从了耶稣。(《马太福音》20:30-34 )** 耶稣需要发明疫苗吗?不需要!耶稣需要发明什么来恢复他们的视力吗?不需要!耶稣一摸就好了,比高科技还高科技。如果你和我今天都有耶稣的高度,你的服侍不是充满了从天上来的能力吗?感谢神!神要在我们当中兴起一群像耶稣基督的人,兴起一群像使徒保罗的人,兴起一群神大能的勇士来到这世上,不是要被服侍乃是要去服侍人,并且愿意把命舍弃。 有些人会说,把命舍弃那你们还怎么活啊?把命舍弃才能活,这就是耶稣所说的,为神摆上性命的就必得着生命,人若为自己保全性命,就必丧掉生命,听明白了吗?人若赚得全世界,赔上自己的生命有什么益处呢?你真的能够明白耶稣讲的这些话吗?你希不希望耶稣基督从死里复活的能力,也彰显在你身上?如果希望的话,你一定要成为服侍人的人。

我感慨我们当中那些老油条,跟着我信主信了很多年,但就在这一点上过不去。你工作是最重要的,你的家是最重要的,服侍却是最不重要的。等你没了工作就突然想起来了,我不太像耶稣,那就麻烦了,工作找到后,又开始过回原来的日子。大家千万不能糊涂,明白你到底为什么活着。 如果你就为了世上这点事活着,你就像世上的君王,追求世上的功名利禄,那你跟着我就跟错了!我不是赵匡胤、刘邦、曹操,也不是刘备和朱元璋,我只是希望带着弟兄姐妹一起,将生命完完全全地摆上献给神。 有一个人,我们服侍他之后消失了。半年后回来找我们说,为什么你们为我祷告完了,我就中风进医院了?这话问得挺好,一个人活出来的结果,就是他自己内心的反应,极其自私!他为什么会这么问呢?因为他认为自己没有问题,是我们祷告出了问题。我们就告诉他,我们道行不够,我们整不了你这样的人,愿神祝福你,你愿意找哪个大仙,就去找哪个大仙。

如果一个基督徒来到教会只想得着好处,不想摆上自己,那是没有用的!最大的好处乃是摆上自己,在服侍中成长,长成满有耶稣基督的身量,越来越像耶稣基督。我们身上就会彰显出神极重无比永远的荣耀,就算是我们后来的也没关系,因为神不照着先来后来排顺序,乃是照着你服侍的态度来排顺序。我巴不得我们弟兄姐妹都在前面,在永恒的国度里,都像耶稣一样来服侍人,成全我们的命定。 这个世代人要因着我们的服侍,看见神的荣耀,就是瞎子看见、瘸子行走、长大麻风的得洁净、死人从死里复活,耶稣基督从死里复活的能力都要降在我们身上,那是极大的恩典,愿极重无比永远的荣耀成就在我们身上,当我们来到耶稣基督面前时,得着祂的称赞,成为又忠心又良善的仆人,得着这荣耀的冠冕。
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