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Introduction

Good day to you all! Let us turn to the eighteenth chapter of 2 Samuel. You will notice that this chapter records many people and events, and everyone's reactions to these events are different. I have titled this chapter A person's logic determines their intelligence. Listen carefully as I explain to you, we must all understand that in this world, there is a supreme form of intelligence, and that is the wisdom of trusting in God.

This chapter speaks of a large number of people and events, and I could not discern a clear focus at first. Later, after much contemplation, I realised what the author of 2 Samuel intended to emphasise. Although the author wants to highlight the logic within King David, he also lists a multitude of other people's logic, contrasting and comparing them with David's. Joab has his logic, Absalom has his logic, Ahimaaz has his logic. You should slowly learn from the logic of these people!

A Person's Intelligence Lies in Their Internal Logic

I often say: Look at the foolish things you have done in the past years. People immediately retort: What are you saying? Why are you so tactless? Can't you mention some of my good points? I think it is better to start with the foolish aspects. Know that a person's internal logic is crucial. A scam artist has his logic, but the scam artist's logic is a very foolish one. If you are unaware of this, then it is the cleverness of a fool, which is useless. There are those who rush into action and accomplish nothing, remaining unsuccessful throughout their lives; and there are those who are obsessed with saving face. I have many such examples, and I must draw a condensed conclusion for you: a person's intelligence lies in their internal logic.

One day, my boss gave me a very challenging task. Why? Because nobody else was willing to do it. Should I do it or not? Of course, I should do it! Since no one else could do it, I might as well try. Even if I failed, there would be no loss. Moreover, I have a good attitude! I said to my boss: Boss, I have never done this before, but I can try. If I can't do it, I'll tell you quickly, so as not to delay your work. What if I succeed when no one else has? Then I would be great! Would it matter if I spent a day, three days, or half a month? Actually, it wouldn't matter at all. If I submitted it to him a month later, would my boss blame me? No! When he asks me, I will tell him about the progress. Overcoming a problem takes time.

My colleagues said: This hot potato has fallen into his hands again. But these people do not know that I have obtained a treasure. What are people thinking? I never ask for a raise. Am I clever or not? Clever! I only want to solve my boss's problem. Do you think my salary will increase rapidly? It certainly will! A silly young man came to me and asked: Teacher, I want to talk to my boss about my salary.

I asked him: How do you want to talk about it? He said: My current salary is just over two thousand. If it could be raised to over four thousand, I could get a permit for my wife to come to Singapore. I said: Oh, you want to get a permit for your wife? I said: If my boss gives me a raise, I want to buy a plane and a sports car! What does your little problem have to do with your boss? Nothing at all! So, the foolishness in people's minds will eventually bear foolish fruit.

Recently, some people, eager to get rich quickly, went to northern Myanmar. Know that those scam groups in northern Myanmar are very clever. Why were they scammed? Because there is something called foolishness inside them. Do not sympathise with them. I have a fatal flaw, which is that I hate foolish people. I am always very careful when ministering to foolish people: if you are good to them, they think you want to harm them; if you harm them, they think you are good to them! What kind of mind is that? Everyone, pray diligently, asking God to give you a wise heart.

It is not that you will have a wise heart just because you want one. Gaining a wise heart requires changing your internal logic. If the logic inside a person is carnal, they will become foolish! Do not think that just because I am an intellectual, I will act like a bookworm in my dealings with people. I am very good at handling things! The day before yesterday, I received a sister's parents and bought them two bags of Wuchang rice. I told them: You can't buy genuine goods in the market. I asked a friend to buy these for me. Some people ask: Why do you tell lies and tell us about it? Am I not teaching everyone to be clever?

The story can be fabricated, but the rice is still rice, definitely not millet or sorghum. If you say that rice is millet or sorghum, that is lying. Just make up a story about the rice that makes people feel comfortable. We must constantly change our internal logic. If your internal logic is not wise, it will turn to mush at the slightest touch. Turning to mush is not so bad, but what if it turns to diarrhea? A head full of diarrhea is good for nothing. How upsetting would that be? In Chinese Mingding Destiny, you need to slowly learn how to deal with people, which is an important lesson in life. You must learn how to speak.

Some people say: Teacher, I can't control myself. I said: What can't you control? This person said: I can't control being scammed. What kind of mind is that? As soon as someone scams him, he gets scammed. Why? Because he thinks it's an opportunity, so he transfers money to them, and then the money is gone. I said: Send the money in your account to me! But he won't do it. I said: You control that quite well! Because he knows it's not an opportunity. I was just testing him. Our internal logic needs to be slowly transformed, and I need to be slowly transformed too. The things inside me are not plucked out of thin air. The things in my head are all learned, from the ancients, from David, and also from Saul.

Some people ask: How can you learn from Saul? I learn lessons from Saul's negative example. How good it is to learn wisdom from foolishness! I don't have to pay the price, because Saul already paid it! When we see the foolishness in others, we must slowly learn. I suggest everyone summarise your foolishness over the years: How could I be so foolish? Then start to completely dismantle that set of logic inside you. If you do not dismantle it, the foolish things inside you will still be there, which would be terrible!

My brother said to me: I want one of Mom's two houses. I said: No problem, I'll help you with it! What do you think of the relationship between these two brothers? It must be good! Some people say: Are you stupid? This is cleverness. Learn slowly! If you can learn to my level, you will be remarkable. In the end, I really gave the house to my brother. Why? Because there is my logic in it. I have my own accounting, and you have your own accounting, but our accounts are different. You see assets, I see liabilities; I see assets, you see liabilities. What do you do with this account? If the financial system in your head is wrong, you need to change that.

David's Logic

If you can understand David, then you are definitely a clever person. I spent a great deal of effort to figure him out. If it was so difficult for me, can you understand it without spending any effort? David's logic is very powerful. Even if you killed him, he would not kill Saul. Can you understand that? A white blade goes in, a red blade comes out, then he could become king and end his life of fleeing, but David doesn't do that. David says: I will not do that. I will never lay a hand on God's anointed. We cannot comprehend David's internal logic.

David's greatness lies in the fact that his core interest is God, not his throne. If his core interest were the throne, God would not be pleased with him. He would never do what God dislikes. Because Saul was his superior, he could not rebel. He would never be a traitor, even if David could escape. He would never be a traitor. He would not offend God for the sake of the throne.

Absalom, in the flesh, was David's son. Although his son usurped his throne, he did not usurp his God. If Absalom had usurped his God, then in David's eyes, he would definitely be an enemy of God, like the Amalekites. David would have rushed out and killed him. But David's logic is: You usurped my throne, I don't care. I only care about my God. If David had killed Absalom and then raised a glass to celebrate: Finally got rid of this kid! That would be gloating.

For example, if someone has offended you, taken advantage of you, and one day he has a car accident and is killed, and then you say: Thank God! He's finally dead! God, you have avenged me! Then you are ruined. God's anger will turn to you. This is no joke! David understands God's logic: If God wants Saul to die, then let him die! If God wants Saul to die, then Saul cannot but die, and that has nothing to do with me! When Saul dies, I will still give him a grand burial, because he is a great hero.

We must admire David. Even if you cannot understand him, you must admire him. David remained on the throne until old age, enjoying honour throughout his life! You see, it becomes clear after my explanation. Absalom smashed his golden rice bowl, and he was definitely not doing it for his own core interests. If your golden rice bowl were smashed, what would you do? I can tell you my own thoughts. I do not value my position. If you want it, take it. But whether you can handle it is up to you. Good luck!

What do I value position for? I only value my responsibility. My responsibility is to shepherd God's flock. If I have the opportunity to shepherd one, I will shepherd one; if I can shepherd two, I will shepherd two. I do not value money or anything else, because I only value my God. I only do what is right in God's eyes. If calculated this way, a David appears once every three thousand years. As for whether there have been people like David in between, we do not know. But I want to emulate David, being both clever and powerful. If God wants Absalom to die, then he must die. Not only is he unlucky, but his death is also pathetic.

And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man Absalom. And all the people heard when the king gave all the captains orders concerning Absalom.(2 Samuel 18:5)

And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.(2 Samuel 18:9)

I was thinking, if his hair was caught in the branches, he could grab the branches with his hands and climb down easily. But why couldn't Absalom come down? Because God entangled him, and he could not be untangled. Why was this matter stuck? Because God wanted Absalom to die, so he had to die. So this matter is very interesting. Before the battle, David also instructed the generals to treat his son Absalom well. Why? Because David has a logic within him, that is, through the phenomena of what he said and did, let us begin to see that our own enemies are our own enemies, and God's enemies are God's enemies. David is absolutely clear about this.

The Amalekites were enemies of God's people for generations. God wanted to destroy the Amalekites and commanded King Saul to destroy them. They had to be thoroughly destroyed, killing without batting an eye, even if it meant engaging in bayonet combat at that time. David's greatness lies in not taking his throne as his core interest: My rice bowl can be smashed, my throne can be taken away, but my God can never be touched. Even if it means death, I will do what is right in God's eyes! God's enemies and his own enemies, David distinguishes clearly. David instructed those people, also hoping that those people could have his logic system. But the logic in people's minds all thinks they are clever, calculating with their fingers so accurately, but the calculations are useless.

If you can calculate David's logic system, then you are definitely a clever person. But few people can do it, because people always tear into their enemies. He grabs your collar, you grab his collar; he grabs your hair, you grab his hair. In the end, God grabs all your hair! That's like a toad looking at a green bean, definitely hitting the mark. What kind of mind is that? If someone grabs your hair and you don't grab his hair, God will grab his hair. Do you think God doesn't care? Of course, God cares! What David did was: Perhaps God will see my reaction to my encounters and have mercy on me because of what I do! Why was Absalom's hair caught in the branches? Because David had this heart, God helped him.

Some of us, who come from pyramid schemes or have been involved in pyramid schemes, must deal with this kind of thing even if it means scraping the bone to remove the poison! That is an extremely foolish logic system! To a certain extent, it is a Ponzi scheme. You are Ponzied, then you Ponzi others, and in the end, you Ponzi yourself to death. This is no joke. I have a characteristic: It is a little difficult to tempt me with money! The reason is very simple, because God is my core interest. This is David's logic, so powerful that I admire him wholeheartedly! So many people do not understand what I do, but it doesn't matter. I know very well what I want to do and how to do it.

Joab's Logic

Why did Joab let Absalom die? Because he had an accounting in his mind. After Absalom usurped the throne, why did Joab run away with David and not stay? The reason is very simple: a new dynasty, new officials. It's no joke. If Absalom was still alive, he would be the third in line. I will calculate Joab's accounting for you, so you can understand how this account is calculated. If David died, would Absalom be made king? From a human perspective, Absalom is the cleverest person. If Absalom was saved, David's throne would be impossible to regain. Absalom would hate Joab and Abishai and Ittai the most. These three generals defeated Absalom, and Absalom became Joab's defeated general. Even if Joab saved Absalom, would he thank Joab? Absalom would be looking forward to his death every day.

One day, if Absalom became king, Joab would definitely die. Joab knew very well David's feelings for Absalom. David's thinking is: Absalom is anxious and foolishly usurped his throne, but the throne will be mine sooner or later. But in Joab's logic, Absalom must die. There is a passage that says: The man said to Joab, even if you give me a thousand shekels of silver, I would not dare to lay a hand on the king's son, and then said that if I had harmed his life, you yourself would be against me. This kid is quite smart! Joab is also very powerful. He would definitely counter-bite, telling David that Absalom was not killed by him, but this kid had to be killed. Who told you not to listen to the king's command? Joab said: I cannot linger with you, I don't have time to waste words with you, and rushed up and stabbed Absalom to death with one shot.

And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for we heard how the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom. Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king. And Joab said, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak. And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.(2 Samuel 18:12-15)

Why is it so? Because Joab wanted to protect himself. Self-preservation is Joab's logic. Joab was a very clever man, and his cleverness did indeed win him David's trust. Joab was hardly trustworthy, but David was able to use him. Moreover, Joab had another rationale: Adonijah was David's fourth son, and he had a good relationship with Joab from the start. It was not a later development; Joab later sided with Adonijah. This wasn't a matter of a day or two; they had been on good terms all along. Why involve Adonijah? Because Joab had long calculated that Adonijah, as David's fourth son, would likely ascend the throne.

Joab cultivated a relationship with Adonijah so that after David's death, he could continue to serve under Adonijah. Adonijah was not as clever as Joab, so Joab had figured things out clearly. Judah was also the fourth son, benefiting from the oversight. Adonijah was David's fourth son. Amnon was ineffective and died, Absalom, the third son, had to die, and Adonijah, the fourth son, would succeed to the throne, maintaining a good relationship with Joab. After David's death, all problems would be resolved.

Then Ahimaaz the son of Zadok said, Please let me run and carry news to the king that the Lord has delivered him from the hand of his enemies. And Joab said to him, Why will you run, my son, since you have no reward awaiting you for the news? But whatever happens, he said, let me run. So he said to him, Run. Then Ahimaaz ran by way of the plain, and outran the Cushite. (2 Samuel 18:22-23)

Joab was a very astute man. Consider his advice to Ahimaaz, the son of Zadok. Ahimaaz said, Please let me run. Joab said, My son, since you have no reward awaiting you for the news, why run? Joab understood everything. Don't emulate Joab; emulate David. Of course, if you follow Joab's path, or even Heshen's, you might achieve a certain level of success, but that's not true success. The most profound success is David's way! After listening, don't think I'm being circuitous. I'm direct and straightforward, emulating David.

Absalom's Logic

David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. (2 Samuel 18:1)

Absalom's logic is vividly displayed in this chapter. Absalom felt that the throne was more important than God. He questioned whether God could manage the situation. He led a large army to pursue David, numbering at least 100,000 soldiers, with 20,000 casualties. David counted few men. When he fled, all twelve tribes of Israel turned to Absalom, and the elders unanimously supported Absalom as king. Otherwise, could David have escaped? Absalom was very clever and could win people's hearts. The Israelites figured that David would die sooner or later.

If you were on the scene, you would consider: who should I side with? Should I flee with David, or follow Absalom? If following Absalom, David's son, he would become king sooner or later. Sooner or later, it's the same. Consequently, all the tribes of Israel followed Absalom. When Absalom ordered the mobilization, they all mobilized! Absalom considered himself a king and gave himself full marks for his cleverness. Absalom thought he could win people's hearts, and with all twelve tribes supporting him, he became king. With a shout, 100,000 soldiers rallied.

He was a very interesting character. What does the King's Valley mean? It's like a prime location, a place with good feng shui, a valley with a stream flowing down, with excellent scenery. Absalom later named the place the King's Valley. In this location, he erected a pillar, called Absalom's Pillar. Like the Chinese ornamental columns, such as those in Tiananmen Square. Only those who would be king could build such things. If an ordinary person erected such a pillar at home, it would be seen as rebellion.

Now Absalom in his lifetime had taken and set up for himself a pillar, which is in the King’s Valley; for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and to this day it is called Absalom’s Monument. (2 Samuel 18:18)

Absalom felt that his name was important; he wanted to propagate his name. If Absalom had not done this, his hair might not have been caught in the tree branches. Absalom was constantly doing things that provoked God's anger. God thought, You rascal, I'll let you toss around, and then I'll hang you on a tree branch. You thought you were so clever? Cutting your hair was like shearing sheep. Now, your hair will hang you on a tree branch.

Whatever you pride yourself on, you will pay the price for it. Absalom's logic was cleverness misapplied. Could he achieve some things? Absolutely. For example, Cain's descendants were all very accomplished, becoming the founders of various crafts, but they provoked God's anger because they operated on Cain's logic. We must have a deeper understanding of Cain's logic and also of Nimrod's logic.

And Absalom happened to meet the servants of David. Now Absalom was riding on his mule, and the mule went under the thick branches of a great oak, and his head caught fast in the oak, so he was left hanging between heaven and earth, while the mule that was under him went on. (2 Samuel 18:9)

It was quite a coincidence that Absalom happened to meet David's servants. Absalom's soldiers were not around; they had disappeared. Coincidental? Strange? It's uncanny. But it wasn't a coincidence; it was God's arrangement. Brothers and sisters, if you are proud of your hair, your hair will become your snare. If you erect a pillar as your pride, that pillar will become your shame. It's not Absalom's Pillar, but the Pillar of Shame, nailing Absalom to his Pillar of Shame, which is very humiliating. This is Absalom's logic. Was it accidental? If only it were accidental. If we do what is right in God's eyes, there will be many coincidences, because they are all God's arrangements. If we do what is evil in God's eyes, there will also be many coincidences, because they are also God's arrangements.

The Logic of Soldiers and Messengers

And Absalom happened to meet the servants of David. Now Absalom was riding on his mule, and the mule went under the thick branches of a great oak, and his head caught fast in the oak, so he was left hanging between heaven and earth, while the mule that was under him went on. When a certain man saw it, he told Joab, and said, “Behold, I saw Absalom hanging in an oak.” Joab said to the man who told him, “What, you saw him? Why then did you not strike him there to the ground? I would have given you ten pieces of silver and a belt.” But the man said to Joab, “Even if I felt in my hand a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, saying, ‘Protect for me the young man Absalom.’ Otherwise, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” (2 Samuel 18:9-13)

The soldier and the messenger saw Absalom hanging in the tree. How much better it would have been if they had stabbed Absalom to death! But they had heard David's instructions to Joab, Abishai, and Ittai to treat Absalom kindly and not harm his life. The messenger had also heard this, so the messenger was clever. Seeing Absalom, he reported it to Joab, letting Joab handle it himself. If the messenger had killed Absalom, Joab would have framed him, and the messenger would have been in trouble. Do we have such wisdom among us, brothers and sisters? When I was young, I often heard my parents say, That person is so foolish! Someone led the donkey away, and he pulled up the stake, only to be caught. Isn't that foolish?

This soldier clearly understood Joab's actions, and he also knew that David would investigate thoroughly. What if Joab killed Absalom? David would not do anything to Joab, because Joab was someone David needed to use. If David killed Joab, it would dishearten many Israelites. Through this, we must understand: We must have wisdom in our positions. Even if you are a cleaner, you must figure out how to do it, learn it slowly, and understand it thoroughly. Just like the young man working by Joab's side, he knew what to do immediately.

If you are a boss in a company, you must know what's going on, figure it out slowly. If God favors you, you will have a good working environment. I am saying this to correct everyone's logical system, not to live in foolishness. The most foolish thing is to regard foolish logic as cleverness. Look at a person's life journey, making a million dollars from 20 to 30 and returning to the starting point; returning to the starting point from 30 to 40, as if they didn't earn anything. What are they doing? Returning to the starting point from 50 to 60. What are they doing? You might as well be named Origin, called Starting Point. If you keep running in circles, it's a compliment if you don't end up in the negative.

Some people are not very bright. If you are not bright, follow me and be practical, because I don't like superficial things. Although superficial things can achieve something, but not knowing how to make money or how to lose money, just likes to spin around at the origin, which is worrying. We, the Chinese Mingding Destiny, really want everyone to become smarter! But you have to choose. Even if you're very bad and want to become smarter, you must at least choose the messenger's logic, be on par with the messenger's logic, and never be foolish.

After listening to my talk about the logic of Joab, David, and the messenger, you will definitely look at me with colored glasses and think, This guy is quite bad! Actually, I am teaching everyone to become smarter. If this ruins my reputation, I don't care, because I only care about God. I may look silly on the surface, but deep down I have a set of logic.

Ahimaaz's Logic

Can everyone understand Ahimaaz's logic? You must understand Ahimaaz's logic. Ahimaaz was the son of Zadok, and Zadok was a priest. When Absalom usurped the throne, Zadok once carried the Ark of the Covenant to follow David, but David advised Zadok to return. David arranged for Zadok's son, Ahimaaz, to run out and inform him if Absalom made any moves. Because Ahimaaz ran faster than a horse. If he participated in a marathon with all the Israelites, he would definitely be the champion. Ahimaaz followed Joab to fight battles, and his job was to deliver messages; that was his job.

Then Joab said to the Cushite, “Go, tell the king what you have seen.” And the Cushite bowed before Joab and ran. Then Ahimaaz the son of Zadok said again to Joab, “But whatever happens, please let me also run after the Cushite.” Joab said, “Why will you run, my son, since you have no reward awaiting you for the news?” “But whatever happens,” he said, “let me run.” So he said to him, “Run.” Then Ahimaaz ran by way of the plain, and outran the Cushite. (2 Samuel 18:21-23)

Ahimaaz was very clever. If Ahimaaz hadn't gone to report the news, but someone else had, it wouldn't be a matter of competing for credit, but a matter of dereliction of duty. The Cushite had already run out, but he suddenly ran ahead of that person, and his response was also very impressive. Joab said, Since you will not receive a reward, why do you want to run? He replied that it was to avoid dereliction of duty. In fact, in doing work, there is a red line that cannot be crossed; crossing it is dereliction of duty.

Therefore, you must do your job well. Ahimaaz had a set of logic: I must do my job well; if I don't go, it's dereliction of duty. David would definitely say, I gave you the responsibility to deliver messages; what did you do? Are you only reporting good news and not bad news? David would be prejudiced against him. So, after thinking about it, he still went, but he was very clever and never mentioned Absalom's matter.

Then Ahimaaz called out to the king, “All is well!” And he bowed down before the king with his face to the ground and said, “Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.” And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, I saw a great tumult, but I did not know what it was.” (2 Samuel 18:28-29)

As a result, King David said: Step aside. Ahimaaz was really clever, in a situation where serving the king is like serving a tiger, he only told David that they had won the victory. As for whether Absalom had been killed, he said: I don't know. Everyone must understand that in a position, you must do your job well, and then find a way to please the boss. If you don't please the boss and you don't do your job well, you'll be ruined. If you do your job well, it doesn't matter whether the boss is happy or not, and there will be no mistakes; that's a smart person.

Did Ahimaaz know about the bad news? Yes! But he didn't say it. Everyone should develop the habit of saying I don't know. If you tell me I don't know, I won't blame you; I can forgive you, because I will think this kid is quite smart, knowing that sometimes you have to say I don't know, that's Ahimaaz's logic. So we must learn to be smart in the Bible.

I don't know if I have taught everyone badly. If I have taught everyone badly, that's not my responsibility; it's you who learned badly. If you often learn from me, you will definitely become smarter and handle matters more effectively. Don't use your smarts on me; use them well in your work. The most important thing in a person's life is to do what is right in God's eyes. Aren't we talking about smart logic? I will use a story to end this chapter's sharing.

There was a young man working in a company, and his boss took them out to sing karaoke, setting up a private room. But this young man ran to our church as soon as he got off work. When he heard the boss say, Let's go sing karaoke, this young man said, I'm not going. As a result, a group of people went with the boss. Somehow, only the boss and a girl were left in the private room. A silly kid pushed the door open and saw the boss hugging the girl. He saw something he shouldn't have seen. Actually, singing karaoke was just screwing around! Our brother didn't go, and everyone in the company knew it except him. When this matter spread, it had nothing to do with him. That's being smart, because he really didn't know.

I encourage everyone not to get involved in such messy things. Those relationships are nothing but corruption. Let's just focus on doing our work quietly. Others may see us as a bit dull, but we are actually smart. If you can understand my words, it's powerful not to get involved in messy things. If you have time, come to church to worship God. Where is there time to mess around? God will surely protect you.

May God bless everyone!

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大家好!咱们来看《撒母耳记下》的第十八章,你会发现这一章记载了很多人、很多事,还有每个人对事的反应都不一样。我给这一章的主题是《人的逻辑决定了人的聪明》,大家听我细细地跟你说,我们都要知道这世界上**有一种最聪明的聪明,那就是信靠神的聪明**。 这一章讲了一大堆的人和事,我也读不出个重点来,后来我琢磨来琢磨去,就琢磨出《撒母耳记下》的作者要突出什么重点。作者虽然要突出大卫王里面的逻辑,但同时也列出了别人的一大堆逻辑,和大卫王的逻辑做了一个衬托对比。约押有约押的逻辑、押沙龙有押沙龙的逻辑、亚希玛斯有亚希玛斯的逻辑,这些人的逻辑你就慢慢地学吧!

我经常说:你看你过去那些年里干的蠢事。人一听就说:你说的这是什么话,怎么就这么不会说话呢?你能不能说点我的优点呢?我看还是先别说优点,先说愚蠢的地方比较好,要知道人里面的逻辑是很要命的。传销人有传销人的逻辑,但是传销人里面的逻辑是非常愚蠢的逻辑。如果你还不知道,那就是愚蠢人当中的聪明,那种聪明没什么用;还有一种就是**只要一做事就着急,结果什么也没干成,一辈子一事无成;还有一种就是爱面子。**我有很多这样的例子,我得给你做出一个很**浓缩的结论,聪明不聪明就看你里面的逻辑。** 有一天我的老板把一个非常挑战的活给我了,为什么呢?因为我老板找谁做,谁都不愿意做,那你说我是做还是不做呢?那肯定做啊!因为他找了半天也没人给他做,既然谁也不会做,那我就去做好了,因为就算我没做出来,什么损失也没有。而且我态度好啊!我好好地跟我的老板说:老板,我也没干过,但是我可以试试看,不行的话我就赶紧告诉你,别耽误你的事。那要是别人都没干出来,我干出来了会怎么样呢?那我就厉害了!我要是花一天,还是三天、半个月,有什么问题吗?其实什么问题也没有。我一个月后再给他交差,我的老板会怪我吗?不会!等他问我的时候,我就会跟他讲一讲进展,要知道克服一个问题是需要时间的。 我的那些同事就说:这个烫手的山芋又掉到他手里了。其实这些人哪知道我拿到的是个宝呢?人都是什么脑子?我从来不要求涨薪水,你说我聪明不聪明?聪明啊!我只想解决我老板的难题,你说我薪水涨得快不快?薪水肯定涨得快!有一个傻小子就来问我说:老师,我想跟我老板谈谈我薪水的问题。

我就问他:你想怎么谈呢?他说:我现在薪水两千多,如果能涨到四千多的话,我就能给我老婆办一个准证来新加坡了。我说:哦,你是为了你的老婆办准证啊?我说:如果老板给我涨薪水,那我想买飞机,还想买辆跑车呢!你自己的那点事跟你的老板有什么关系呢?什么关系也没有!所以**人脑子里的愚蠢,早晚都会结出愚蠢的果子。** 最近有些人总想着快点富有,就去了缅北,要知道缅北的那些骗子集团都很厉害,为什么就把他给骗了呢?因为人里头有一种东西叫做愚蠢,大家不要同情这个。我有一个很致命的缺点,就是讨厌愚蠢人,我每次服侍愚蠢人的时候都是万分的小心:因为你对他好,他以为你要害他,你害他,他以为你对他好!你说这是什么脑子?大家好好地祷告吧,求神给你一颗智慧的心。 **不是你想有智慧的心就会有智慧的心,得着智慧的心需要改变里面的逻辑,人里面是属肉体的逻辑就会变得愚蠢!**不要以为我是知识分子,为人处事就像一个书呆子似的,我为人处事老会整了!前天我接待了一个姐妹的父母,给他买了两袋五常大米,我跟他们说:在市面上买不到真货,这是我托朋友买的。有的人就问我:你怎么说骗人的话,还告诉我们呢?我这不是教大家聪明吗?

故事可以随便编,但大米还是大米,绝对不是小米,也绝对不是高粱米。如果把大米说是小米、高粱米那是骗人的。这大米就编一个大米的故事,让人听着舒服就完了,咱们要不断地改变里面的逻辑。你里面的逻辑不是智慧的逻辑,一拍就出豆腐脑,拍出豆腐脑还是不错的,要是拍出了稀屎该怎么办?一脑袋稀屎什么也不是,那得多闹心啊?你在华人命定神学当中需要慢慢地学习为人处事,那是人一生重要的功课,得学会说话。 有人说:老师,我控制不住。我说:什么控制不住?这个人就说:控制不住被骗。这是什么脑子?人一骗他,他就被骗。为什么呢?因为他以为那是个机会,他就给人家打钱,结果钱就没了。我说:你把账号里的钱打给我吧!结果就不行了。我说:你这不控制得挺好吗?因为他知道这不是个机会,我只是试了他一把而已。我们里面的逻辑都需要慢慢地改造,我也要慢慢地改造。我里面的东西不是拍脑袋拍出来的,我脑袋里的东西都是学的,跟古人学、跟大卫学、也跟扫罗学。 有的人就问:你怎么可以跟扫罗学呢?我是从扫罗的负面学习功课,从愚蠢的里面学聪明多好啊!我不用付代价了,因为扫罗付完了!我们看见人家身上的愚蠢,咱们就得慢慢地学。我给大家提个建议,**把你这些年的愚蠢稍微总结一下:我怎么就这么愚蠢呢?然后开始彻底地拆毁里面的那套逻辑**,如果你不拆的话,你里面愚蠢的东西还会在,那得多要命啊!

我弟弟和我说:咱妈的两套房子我要一套。我说:那没问题,我帮你办!你认为这两兄弟的关系怎么样?肯定差不了!有人说:你傻啊?我这是聪明,你慢慢地学吧!你能学到我这程度的话,你就厉害了。最后我真把房子给我弟弟了,为什么呢?因为这里面有我的逻辑,我有我的一笔账,你有一笔你的账,但是咱俩的账不一样,你看着是资产,我看着是负债;我看的是资产,你看着是负债,你说这帐怎么整?你脑袋里的财务系统是不是错了,要改就改这玩意。

如果你能读得懂大卫这个人,那你绝对是个聪明人,我费了九牛二虎之力才整明白的。我都这么费劲了,你不花点力气能整明白吗?大卫的逻辑很厉害,就算你打死他,他也不杀扫罗,你能理解吗?白刀子进去红刀子出来,就能做王了,就能结束逃亡的生活,但是大卫不这么干。大卫说:我不这么干,我绝不下手害神的受膏者,大卫里面的逻辑咱们理解不了。 **大卫的厉害就在于他的核心利益是神,而不是他的王位**。如果他的核心利益是王位,神就不喜悦他,神不喜欢的绝对不做。因为扫罗是他的上司,他不能叛逆,打死他都不做叛贼,虽然大卫都能逃掉,但他也绝对不做一个叛变的人,**他不会因为王位而得罪神。** 而押沙龙在肉身上说是大卫的儿子,他的儿子虽然篡了他的王位,但是没有篡了他的神。如果押沙龙篡了他的神,那他在大卫眼里绝对是神的敌人,就像亚玛力人那样,大卫会冲出去把他干掉。但是大卫的逻辑是:你篡了我的王位,我不在乎,我就在乎我的神。如果大卫把押沙龙杀了,然后举杯庆祝:终于干掉这小子了!这叫幸灾乐祸。

比如有一个人得罪了你,占了你的便宜,有一天他出了车祸被车撞死了,然后你在那:感谢神!他终于死了!神啊!你为我报仇了!结果就毁了,神的怒气会转到你身上,这可不是开玩笑的!大卫了解神的逻辑:如果是神让扫罗死,那就死吧!神要扫罗死,扫罗就不能不死,那就跟我没关系!扫罗死了,我还要厚葬他,因为他是大英雄。 我们得佩服大卫,你读不懂是读不懂的事,但是你得佩服人家,大卫在王位上一直做到老,一生享受尊荣!你看我这么一解释就明白了。押沙龙把他的金饭碗给砸了,他也绝对不是为了自己的核心利益,如果是把你的金饭碗给砸了,你会怎么样呢?我可以给大家说一下我自己的心思,我不看重我的位分,你要的话就拿去,但是你能不能干得来,那就祝你好运了! 我看重位分做什么呢?我只看重我的责任,我的责任是牧养神的群羊。我有机会牧养一个就一个,能牧养两个就两个。我不看重钱,其他什么东西也不看重,因为我就看重我的神,我只行神眼中看为正的事。如果按这样算起来,三千年出一个大卫。至于中间有没有出像大卫这样的人,咱不知道。但是我就是要**效法大卫,既聪明又厉害**。神如果要让押沙龙死,那他就得死,他不仅倒霉,死法也很窝囊。

**王嘱咐约押、亚比筛、以太说:你们要为我的缘故宽待那少年人押沙龙。王为押沙龙嘱咐众将的话,兵都听见了。(《撒母耳记下》18:5)** **押沙龙偶然遇见大卫的仆人。押沙龙骑着骡子,从大橡树密枝底下经过,他的头发被树枝绕住,就悬挂起来,所骑的骡子便离他去了。(《撒母耳记下》18:9)** 我就在想头发被绕在树枝上,双手一抓树枝几下子就下来了,但是押沙龙怎么就是下不来呢?因为这是神给他缠绕的,所以怎么解也解不开。这事怎么就卡住了呢?因为神要让押沙龙死,他就得死。所以这事很有意思,出兵之前大卫还嘱咐将领们:要善待我的儿子押沙龙。为什么呢?因为大卫里面有逻辑,也就是通过他说的这些话,做这些事的现象,让我们开始看见,**我们自己的敌人是我们自己的敌人,神的敌人是神的敌人**,大卫这事绝对分得清楚。 亚玛力人世世代代与神的百姓为敌,神要灭绝亚玛力人,吩咐扫罗王灭掉亚玛力人,那就要好好地灭掉,得杀人不眨眼,就算那时候拼刺刀也要那么干。**大卫的厉害就在于不以他的王位为核心利益**:我的饭碗可以砸掉,我的王位可以拿去,**但是我的神绝对不可以动,就算是死也要行神眼中看为正的事!**神的敌人、自己的敌人,大卫分得清清楚楚。大卫吩咐那些人,也希望那些人能够有他的逻辑体系。但是人里面的逻辑都以为自己聪明,掐指一算可准了,但算出来却都没用。

如果你能算到大卫的逻辑体系,那你肯定是一个聪明的人。但是能做到的人不多,因为人一整就跟自己的敌人撕吧起来,他抓你脖领,你抓他脖领;他抓你头发,你也抓他的头发。结果神把你们头发一起抓起来!那是蛤蟆看绿豆,绝对是对上眼了。这都是什么脑子?如果人家抓你头发,你不抓他头发,神就抓他头发,你以为神不管吗?神肯定管!大卫做的就是:或许神看我对待遭遇的反应,会因为我这么做而怜悯我!押沙龙的头发为什么会被树枝绕住?因为大卫有这颗心,神就帮助他。 咱们当中有些人,做传销出身的,或跟传销沾过边的,就算是刮骨疗毒也要把这种东西对付掉!那是一种极其愚蠢的逻辑体系!从某种程度来讲就是庞氏,你被庞氏了,然后你再庞氏别人,最后庞来庞去就把自己给庞死了,这不是开玩笑的事。我这人身上有个特点:你想用钱引诱我还是有点难的!原因很简单,因为神是我的核心利益,这就是大卫的逻辑,厉害的让我佩服得五体投地!所以我做这些事很多人是不理解的,但是没关系,我要做的事,该怎么做,我自己都整的清清楚楚。

约押为什么让押沙龙死呢?因为他里面有一笔帐。押沙龙篡完了王位,约押为什么跟大卫跑了,没留下呢?其实原因很简单,一朝君子一朝臣,那不是开玩笑的。押沙龙如果还活着就是排行老三。我把约押里面一笔账算给你看,你得明白这笔账是怎么算的。如果大卫死了,押沙龙会不会被立为王?从人的角度来看押沙龙是最聪明的人,如果把押沙龙救下来了,大卫的王位就做不成了,押沙龙最恨的就会是约押和亚比筛,还有以太。这三个将军把押沙龙打败了,押沙龙就成了约押的手下败将。就算是约押把押沙龙救下来了,他会感谢约押吗?押沙龙会天天盼着他死。 有一天押沙龙做王了,约押就必死无疑,约押很清楚知道大卫对押沙龙的感情。大卫的想法是:押沙龙虽然着急,犯浑把自己的王位给篡了,但是王位早晚还是自己的。但是在约押的逻辑里,必须得让押沙龙死。这里有一段话是这么讲的:那人对约押说,你就是给我一千舍客勒银子,我也不敢伸手害王的儿子,接着又说我妄为害了他的性命,就是你自己也必与我为敌,这小子挺聪明的!约押也挺厉害,到时他肯定反咬一口,告诉大卫押沙龙不是他杀的,但是这小子非要杀。谁让你不听王的命令呢?结果约押说:我不能与你留连,没时间跟你废话,冲上去一枪刺死了押沙龙。 **那人对约押说:我就是得你一千舍客勒银子,我也不敢伸手害王的儿子;因为我们听见王嘱咐你和亚比筛并以太说:你们要谨慎,不可害那少年人押沙龙。我若妄为害了他的性命,就是你自己也必与我为敌。约押说:我不能与你留连。约押手拿三杆短枪,趁押沙龙在橡树上还活着,就刺透他的心。给约押拿兵器的十个少年人围绕押沙龙,将他杀死。(《撒母耳记下》18:12-15)**

为什么要这样呢?因为约押要保护自己,所以**靠自己保守自己是约押的逻辑**。约押这个人很聪明,而且他的聪明也的确让他赢得大卫的信任。约押谈不上什么值得信任的人,但大卫就能用他。而且约押还有一个逻辑,要知道亚多尼雅是大卫的第四个儿子,一开始跟约押的关系就很好。不是后来才好的,后来约押就站在亚多尼雅那一边。那不是一天、两天站在一块儿,是关系一直都不错。为什么要拉亚多尼雅呢?因为约押早就算好了,亚多尼雅是大卫第四个儿子,他就捡个漏,将来肯定做王。 约押跟亚多尼雅拉关系,等大卫死了以后,他就在亚多尼雅手下继续做官,亚多尼雅没约押聪明,所以约押这账算得明明白白的。犹大也是老四,也是捡漏捡来的。亚多尼雅是大卫的第四个儿子,暗嫩不成气候死了,老三押沙龙必须死,老四亚多尼雅继位后跟约押的关系不错,等大卫死了以后问题都解决了。

**撒督的儿子亚希玛斯又对约押说:无论怎样,求你容我随着古示人跑去。约押说:我儿,你报这信息,既不得赏赐,何必要跑去呢?他又说:无论怎样,我要跑去。约押说:你跑去吧!亚希玛斯就从平原往前跑,跑过古示人去了。(《撒母耳记下》18:22-23)** 约押这个人很聪明,你看他给撒督的儿子亚希玛斯的劝告,亚希玛斯说:求你容我跑去。约押说:我儿,你报信息既不得赏赐,何必要跑去呢?约押其实什么都明白。大家千万别学约押这一套,要学就学大卫那一套。当然你要是学约押那套,或者和珅那套也挺厉害的,但是那种厉害不叫厉害,最厉害的还是大卫那一套厉害!大家听完了,别觉得我整弯弯绕多,但我不整弯弯绕,我做事一向都是直来直去,我效法的是大卫。

**大卫数点跟随他的人,立千夫长、百夫长率领他们。(《撒母耳记下》18:1)** 押沙龙的逻辑在这一章体现得淋漓尽致。**押沙龙就觉得王位比神重要**,他就觉得:神能掌管这事吗?我大兵压境去追杀大卫,起码有十万的军兵,死了两万。大卫数点的人数没多少,逃走的时候,整个以色列十二个支派都归押沙龙了,而且长老都一致拥护押沙龙做王,要不大卫能跑吗?押沙龙非常的聪明,能赢得人心。而且以色列人也算明白了,反正大卫早晚得死。 如果这事换作是你在现场,你也会想:我到底要跟谁呢?我是跟大卫跑,还是跟押沙龙呢?如果跟着押沙龙大卫的儿子,他早晚都要做王。早和晚都一样,结果以色列众支派全都跟随了押沙龙。那押沙龙说出兵,结果都出兵了!押沙龙觉得自己是个王,他给自己的聪明绝对打满分。押沙龙想自己能赢得人心,而且十二支派都归他了,然后还做了王,喊一嗓子,十万的军兵就上来了。 这人非常有意思。王谷是什么意思?王谷就好像是龙脉一样的地方,就是风水好,说不好听就是个山沟,有溪水往下流,风景极佳。后来押沙龙给那地方起名叫王谷,他在王谷这地方做了一件事,就是立了一根柱子,叫押沙龙柱。就像中国人整的华表,天安门那样的华表,那都是得做王的人才能做的事,一般的老百姓若在家里立一个华表,就成了要造反的人 **押沙龙活着的时候,在王谷立了一根石柱,因他说:我没有儿子为我留名。他就以自己的名称那石柱叫押沙龙柱,直到今日。(《撒母耳记下》18:18)**

押沙龙就觉得自己的名很重要,他要传扬自己的名。如果押沙龙不这么做,他的头发还真不一定会被挂在树枝上。押沙龙天天在做讨神愤怒的事,神一看:臭小子,让你折腾,给你挂树枝上,然后在那忙活半天也没解开。你不是觉得自己厉害吗?头发剪下来就跟剪羊毛似的,现在就用你的头发挂树枝上。 **凡是你引以为骄傲的,将来都要为此付上代价**。押沙龙这套逻辑,就是聪明反被聪明误。能不能做成一些事?绝对能做成一些事。比如该隐的后代都很厉害,成了这个名匠、那个名匠的祖师,但是却讨神的愤怒,因为这些人里面都是该隐的逻辑。我们要对该隐的逻辑体系有更深的认识,也要对宁录的逻辑有更深的认识。 **押沙龙偶然遇见大卫的仆人。押沙龙骑着骡子,从大橡树密枝底下经过,他的头发被树枝绕住,就悬挂起来,所骑的骡子便离他去了。(《撒母耳记下》18:9)** 这事真的很巧,押沙龙怎么就偶遇了大卫的仆人?押沙龙的士兵也都不在身边,也不知道都跑哪去了。你说巧不巧,奇怪不奇怪?还真是无巧不成书。其实不是什么巧合,而是神的安排。**弟兄姐妹,如果你以你的头发为骄傲,你的头发就会成为你的网罗;如果你立了一个华表为你的骄傲,这个华表就会成为你的耻辱**。那不是押沙龙柱,而是耻辱柱,把押沙龙钉在他的耻辱柱上,那是很丢人的事。这是押沙龙的逻辑。那是偶然吗?如果是偶然就好了。**如果我们行神眼中看为正的事,会有很多偶然,因为那都是神的安排;如果我们行神眼中看为恶的事,也会有很多偶然,因为那也是神的安排**。

**押沙龙偶然遇见大卫的仆人。押沙龙骑着骡子,从大橡树密枝底下经过,他的头发被树枝绕住,就悬挂起来,所骑的骡子便离他去了。有个人看见,就告诉约押说:我看见押沙龙挂在橡树上了。约押对报信的人说:你既看见他,为什么不将他打死落在地上呢?你若打死他,我就赏你十舍客勒银子,一条带子。那人对约押说:我就是得你一千舍客勒银子,我也不敢伸手害王的儿子,因为我们听见王嘱咐你和亚比筛并以太说:你们要谨慎,不可害那少年人押沙龙。我若妄为害了他的性命,就是你自己也必与我为敌。原来无论何事,都瞒不过王。(《撒母耳记下》18:9-13)** 士兵和报信的人看见押沙龙挂在了树枝上,他们一刀捅死押沙龙该多好!但是他们听到大卫嘱咐约押、亚比筛、以太的话,要善待押沙龙,不可害他性命。这报信的人也听到了,所以报信的人很聪明,看见了押沙龙就报信给约押,让约押自己看着处理。如果这个报信的人把押沙龙杀了,约押肯定会栽赃陷害这个人,那报信的人肯定要倒霉了。我们当中的弟兄姐妹,有没有这样的智慧?我小时候就经常听我爸爸妈妈说:这个人真傻!人家把驴牵走了,他拔橛子,结果还被人抓住了,这不是脑袋不好使吗? 这个士兵非常清楚约押的做法,他也非常清楚大卫一定会查出个所以然来。如果是约押杀掉押沙龙会怎么样?大卫不会把约押怎么样,因为约押是大卫要使用的人。如果大卫真的把约押杀了,一定会让很多以色列人凉了心。透过这事我们要知道:**我们在自己的岗位上,得有那个智慧**。就算你是一个打扫卫生的,你也得琢磨怎么做,慢慢地学,把这件事琢磨透了。就像少年人平时在约押的身边做事一样,一看这件事就知道该怎么办。

如果你在一个企业里做老板,你得知道这事到底是怎么回事,得慢慢地整明白。如果是神恩待你,你一定会有一个很好的工作环境。我讲这些就是为了修正大家的逻辑体系,不要活在愚蠢当中。**人最愚蠢的就是把愚蠢的逻辑当做是一种聪明**。看一个人一辈子走过来的路,从20岁到30岁赚了一个亿回到原点;30岁到40岁又回到了原点,就像没有赚钱一样,那是在干什么呢?50岁到60岁又回到了原点;这是在干什么?干脆你姓原,叫原点好了。如果你一直在原点上跑,没有跑到负数上都算是夸奖你了。 **有些人的脑袋不好使,如果你脑袋不好使,你就跟我学脚踏实地,因为我不喜欢整虚的东西**。虚的东西虽然也能做成一点事,但是不知道怎么赚钱和怎么赔钱,就喜欢在原点上转悠,看着就让人愁得慌。咱们华人命定神学很想让大家都变聪明!但是你得会选,就算你很烂想变聪明,最起码也得选个报信人的逻辑体系,与报信人的逻辑不相上下,千万不能傻。 大家听完了我讲约押、大卫、报信人的逻辑,肯定会戴上有色眼镜看我,然后觉得:你这小子挺坏的!其实我是在教大家变聪明,如果为此把我的名搞坏了,我也不在乎,因为我就是单单地在乎神。可能我表面上看着傻呼呼的,但是我骨子里有一套逻辑。

大家能看明白亚希玛斯的逻辑吗?亚希玛斯的逻辑你得整明白。亚希玛斯是撒督的儿子,撒督是个祭司。在押沙龙篡位的时候,撒督曾经抬着约柜来跟随大卫,大卫就劝撒督回去。大卫安排撒督的儿子亚希玛斯,若押沙龙有什么动静就让亚希玛斯跑出来通知他。因为亚希玛斯跑得比马都快,如果让以色列人聚在一起马拉松比赛,他一定是冠军。亚希玛斯跟着约押出去打仗,他的任务就是报信,这就是他的工作。 **约押对古示人说:你去将你所看见的告诉王。古示人在约押面前下拜,就跑去了。撒督的儿子亚希玛斯又对约押说:无论怎样,求你容我随着古示人跑去。约押说:我儿,你报这信息,既不得赏赐,何必要跑去呢?他又说:无论怎样,我要跑去。约押说:你跑去吧!亚希玛斯就从平原往前跑,跑过古示人去了。(《撒母耳记下》18:21-23)** 亚希玛斯很聪明。如果亚希玛斯没有去报信,而是别人去报信,那不是争功不争功的事,而是失职的事。古示人已经跑出去了,结果他一下子又跑到了那人的前面,而他的回答也是非常厉害的。约押说:你既不得赏赐,为什么要跑去呢?他回答的是为了不失职。其实,做工有一条红线,那条红线是不能够逾越的,逾越了就是失职。 所以,你必须干好。亚希玛斯里面有一套逻辑就是:我必须干好,如果我不去就是失职。大卫肯定会说:我给你的职责让你报信,你干什么去了?你是报喜不报忧,大卫就会对他有偏见。所以,他想来想去还是去了,但是他很聪明,绝口不提押沙龙的事。

**亚希玛斯向王呼叫说:平安了!就在王面前脸伏于地叩拜说:耶和华你的神是应当称颂的,因他已将那举手攻击我主我王的人交给王了。王问说:少年人押沙龙平安不平安?亚希玛斯回答说:约押打发王的仆人,那时仆人听见众民大声喧哗,却不知道是什么事。(《撒母耳记下》18:28-29)** 结果,大卫王说:退一边去吧。亚希玛斯真的很聪明,在一个伴君如伴虎的处境下,只告诉大卫得胜了,至于押沙龙有没有被杀,他就说:不知道。**大家要明白,在一个岗位上一定要把本分工作干好,再想办法讨老板的喜悦,如果不讨老板喜悦,本分工作也没干好就毁了。如果你本分工作做好了,其它的老板喜悦不喜悦也无所谓了,也不会有过失,这就是聪明人**。 亚希玛斯知不知道恶信?知道!但是他不说。大家要养成说不知道的习惯。如果大家跟我说不知道,我是不会怪你的,我可以原谅你,因为我会认为这小子还挺聪明的,**知道有时候要说不知道,这就是亚希玛斯的逻辑。**所以我们要在《圣经》里学聪明。

我也不知道有没有把大家教坏了,如果把大家教坏了,那可不是我的责任,是你学坏了。如果你常常跟我学,肯定变聪明,处理事就可厉害了。大家可千万别把聪明用在我头上,到了工作岗位上就好好用。**人一辈子最重要的一件事,就是行神眼中看为正的事**。我们不是在讲聪明的逻辑吗?我就用一个故事来结束这一章的分享。 有一个小伙子在公司上班,他的老板就带着他们去唱歌,在唱歌的时候就整了一个包厢。但是这个小伙子一下班就往咱们教会里跑。当他听到老板说:走,咱们去唱歌。这个小伙子就说:我不去。结果有一群人就跟着老板去了,也不知道怎么回事,包厢里就只剩下那个老板和一个女生,结果有一个傻小子一推门就看到老板把那个女生搂在了怀里的情景,看到了不该看的事情,其实唱歌就是扯淡去了!我们的这个弟兄就没有去,全公司的人都知道就他不知道。这事传出去以后也跟他没关系。这就是聪明,因为他真不知道。 我鼓励大家都不要掺和这种乌烟瘴气的东西,那种关系除了败坏还是败坏,咱们只管闷声好好干活就行了。可能别人看我们好像有点呆,其实是聪明。如果你能听明白我的话,乌烟瘴气的东西不掺和就厉害了。有时间就来教会敬拜神,哪还有时间去扯淡?神就一定会保守你。 愿神祝福大家!
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