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【Bible Study】Judges Conclusion

2025-03-26 815 Judges

Good day to you. Let us summarise the Book of Judges. As you finished reading the entire book, did you feel a sense of heaviness in your heart? When I read the Book of Judges, I felt a profound sense of heaviness. The entire tragedy escalated, resembling a melodramatic soap opera. Everyone did as they saw fit, acting according to their own desires and making a complete mess of things.

The entire Book of Judges expresses a state of knowing nothing and simply making a mess of things, which can be summarised as everyone did as they saw fit. It started with the Israelites' willingness to compromise. They did not completely disobey, but rather chose to obey only in part. This was a fatal mistake, as God had commanded them to drive out all the inhabitants of the land, but the Israelites only drove out some and left others.

Opening the Door to Compromise

Once a Christian opens the door to compromise, the result is a steady decline, with each generation worse than the last. After Joshua died, the Israelites opened the door to compromise. Even during Joshua's time, managing this group of people was not easy, because as soon as things got straightened out, the Israelites would mess things up again. Our church needs to seriously reflect on whether we are a group of people who are making a mess of things.

I often feel distressed because I see that people are uneasy unless they are messing things up themselves. That's why, over the past two to three years, you have often heard me talk about understanding, about being filled with the knowledge of God in understanding, and about having sufficient faith in understanding. If a person does not know God in understanding, they may have a good experience of God, but ultimately it is useless because they know nothing. Sometimes, our pastors pray for people and they are healed, but they know nothing about the Word of God, and that's where the tragedy begins.

A powerful statement of the Chinese Mingding Doctrine is that God does not make mistakes, and neither do demons. Only we ourselves make mistakes. Messing things up will never have good results. So, in the Book of Judges, once the people opened the door to compromise, God allowed the Gentiles in the land of Canaan to become splinters in their bones and thorns in their flesh, pricking them every day. In our lives, we encounter this prick and that prick, living a very difficult life. This issue today, that issue tomorrow—it's just endless.

Can such a state be the Promised Land? Six hundred thousand Israelites died in the wilderness. Later, they entered the Promised Land, and the Promised Land became splinters in their bones and thorns that brought them to tears, pricking them whenever they had nothing to do. Sometimes, God has a hard time. If He doesn't prick us with thorns, it is difficult for us to change. We must not wait until a melodramatic soap opera has already formed, the script has been written, and then we start playing the leading role in this soap opera. By that time, you have no choice but to act.

In the Book of Judges, the Israelites would worship idols as soon as they had a good life, so God would allow them to experience disasters, pricking them with thorns, and then they would turn back to God. What kind of life is this? Later, I discovered that people can only be incapable of enjoying blessings, but they are never incapable of suffering. Opening the door to compromise is fatal. Once a person has a habit of compromise, it will never end. We must cultivate good habits, so that even if knives are falling from the sky, we must still walk in God's ways.

Once people start opening the door to compromise, they won't think there's a problem. On the contrary, they will think it's good. They committed a sin yesterday, and nothing happened today. They offended God yesterday, and nothing happened today. If you made a compromise yesterday and things are fine today, it just means the time hasn't come yet. So, once the judges opened the door to compromise, they continued to act it out, eventually forming a melodramatic soap opera. The church must not compromise. The Chinese Mingding Doctrine is a theology of no compromise. We will do as God says.

Over the past years, I have had a deep understanding of the word compromise. For example, we work from Monday to Friday and rest on Saturday and Sunday. How do we move house? On Sunday? I will never start this. Because Sunday is to observe the Lord’s Day. The time is for me to arrange and decide, then since it's up to me, why must I schedule things to happen on Sunday? Actually, this is an attitude issue.

When I encountered disasters, I cried out to God, and God really answered me. Some people cry out to God when they encounter disasters. God says, I am on vacation. Because when God called on you, you were on vacation. We are an online church, and you can arrange and decide the time yourself. Can't you properly observe the Lord's Day during your vacation?

In fact, this is a response of faith. If we open the door to compromise, we are starting to do something extremely disadvantageous. It's not a small loss; it's a big loss. Since I started believing in the Lord thirty-four years ago, I have never missed a Lord’s Day. There were times when I couldn't get out of bed, times when I was in pain, discomfort, or sick. But I still insisted on getting up in the morning to attend the meeting. God is faithful. That church was not very victorious, but when I came back, I got well quickly.

So, once you open the door to compromise, God makes a decision not to drive these things out of the Promised Land, and you will experience thorns that bring tears. The Israelites feel that God does not understand them. For example, my son is dating a Canaanite daughter. We should have good relations, so why is God so picky? God doesn't understand this.

Of course, don't misunderstand me. I am talking about the Israelites, because God commanded them to go to that place and drive them out. They think these people are very kind and simple, and they are not bad. Why drive them out? If you think this way, it is terrible, because you are seeing the mother of your future daughter-in-law, and they are all very nice. When we interact with people, those who do not believe in the Lord are actually very nice.

Now the question is whether we choose to act according to God's Word or according to man's word? In the New Testament, this choice is even more difficult. Jesus said, Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. How many can do this? None. So I won't do that either. You might also think, God, why don't you understand me so well?
God's words stand firm in the heavens. If He does not accomplish them, they will never return void. Do you want thorns that bring tears? If you want thorns that bring tears, then you start with opening the door to compromise, and then continue to do it. Whether it is a Bible study you heard on WeChat or forwarded to you, I don’t know if you can accept this. I will give you a suggestion, Try your best to diligently observe all His commands that I am giving you today. The LORD your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the LORD your God. However, if you do not obey the LORD your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you.

I have carefully observed in service and found that many people's problems are because they have violated God's Word. Everything is your own choice. The Israelites played a melodramatic soap opera in the Book of Judges, which started from compromise. At first, those judges were still presentable, but the judges that came after, like Samson, became more and more chaotic, and there were all kinds of people. The best ones were just these few judges, and the rest became worse and worse, and later it was even more chaotic.

I am very moved by the word compromise. If people do not have Mingding Doctrine, they will think that these are all important pursuits in life. Why do people think it is important? Because they don't know those things are vanity. All that man does in this world is vanity of vanities. Some people don't think so. I have negotiated a business deal with Yushu Technology, and I have also negotiated with Deep Search. The contracts have all been signed.

Some people say, Teacher, I am going to take a civil service exam next month. I am very busy. Others say, Teacher, I have to receive the guests, receive this person, and receive that person. I am moved that people don’t know that these things will eventually turn into a melodramatic soap opera. We don't recognize the true face of Mount Lu, because we are in this mountain. If you jump out of this life, like a somersault cloud, go to a satellite, and then you look at the earth, you will find that nothing matters.

Some people say, Teacher, I am under great pressure. Then I want to ask you, Do you think you are holding up the sky? Are you the Pagoda-Bearing Heavenly King? In fact, you can't hold anything. A small virus can wipe people out. A small piece of phlegm stuck in the heart's blood vessels, and people could die. So when people can't control things, there won't be any pressure.

Therefore, I have a very deep recognition of pressure and the feeling that people are involuntarily caught up in it. People have no God, rely on their own small arms and legs, and can't do anything. In the end, they can only put on a melodramatic soap opera. So, being blessed is a very difficult thing. God's will is for us to prosper, but we just can't prosper. Because as soon as people prosper, they go down a path of evil. As soon as you prosper, you attribute all the credit to yourself, and you think you are great. Then you start to expand, wings grow, hair grows on your face, and horns grow on your head.
We have all had the experience of climbing out of the valley of the shadow of death. Blessed days are good, but being blessed is conditional. We must diligently obey God's Word, diligently obey without conditions, which means overcoming one compromise after another in life, and not opening this door for ourselves.

Everyone Is Self-Righteous

The people in the Book of Judges have one characteristic: they like to make an ephod, because they are playing politics. In the same way as people all over China used to snatch the jade seal. The jade seal was made with the jade disc of He Shi, and then they polished it and made it into a jade seal. When Sun Quan's father, Sun Jian, got the jade seal, it does not mean getting a jade seal makes you emperor. The Israelites thought themselves that they could not owning a jade seal, but they could carve one themselves, even if it was a rubber one, and that’s a rubber stamp.

The Israelites made an ephod, but it ended up with problems. People often don't know where they went wrong, and you won't do what you think is wrong. Whether we are teaching assistants or group leaders, we will start arguing because we don’t think we are wrong, and we all think that we are right.

Later, I summed up these people as stupid people, because they don't know they are stupid, and they all think they are smart. Sometimes people are so stupid to such an extent that they already owe a lot of money, but they still think they are smart. Lazy people don't know they are lazy, stupid people don't think they are stupid, and smart people don't think they are smart. These things are quite interesting to think about.

So the line-up of Israelite judges – Othniel, Ehud, Shamgar, Deborah, Gideon, then his son Abimelech, Tola, Jephthah, Ibzan, Elon, Abdon, Samson, Micah, Jonathan the grandson of Moses, and then the Gibeahites and thugs, not knowing death was at their doorstep, that's just how I do it.

To this day, I find self-righteousness particularly difficult to deal with, because you do something, you think it's right, but others think it's wrong, and then you insist on it. Later, I discovered a philosophy that says: external causes can only work through internal causes. If you don't know you're stupid, you'll never become smart. If a person doesn't know he's doing wrong, he'll never do right.

If the ox doesn't want to drink water, pressing its head into the trough is useless. I might as well save my energy. So you'll find that I serve for a while, then stop, because I've made a decision – without an internal cause, my external cause is useless. Sometimes, I raise a question: Are you a little lazy? If your reply is that you are not, then from now on I won't mention it again. I say: You didn't do this right. If you think it's right, I won't say another word.
People don't even know how they die, it's simply a tragedy. For example, Micah did a great thing – made an idol and said it was Jehovah. Moses' grandson, a Levite, said he wanted to return to the temple of Jehovah God, but was that God's temple? It was an idol made by Micah. He really thought it was God's temple, much like our situation now. Do you believe in Jesus? Yes, I certainly believe in Jesus. Then what do you believe about Jesus? Can't explain it clearly.

Some time ago, while ministering, I met a very interesting person. I asked him very directly: Can you go to heaven when you die? He said: Yes. I said: Why? He said: Because of justification by faith. I said: Then what kind of faith is it? He said: I don't know, and I'm really not much like Jesus. I said: Who are you more like then? I think you're more like Samson, or more like Micah. So today, if God is with people, it is clearly visible.

It's a tragedy if people don't know what they're doing. No matter what you're doing, often ask yourself, am I doing it right? So Chinese Mingding Doctrine, first: never compromise. Second: reflect on whether you're doing it right? This is called gentleness and humility. If there's an evil streak in you, you'll certainly think you're right, then you're finished. Right or wrong, it must be according to God's Word.

Many people don't follow God's Word, and don't even know who they're imitating. Perhaps they're imitating Saul a bit, disobeying God's Word without even knowing it, and still firmly believing that they are carefully keeping and following God's Word. Don't think that putting up a sign makes it a church? It could also be Micah's idol.

Often ask yourself, am I doing this right? If the things you do are like what Jesus did, then it's about right. Moreover, we're not like Him, and still think we're right, isn't that courting death? So the first concept of our Chinese Mingding Doctrine is that we are not self-righteous, is this the right way to do it? Often challenge and question yourself. Perhaps you'll find that the teacher has changed. He said it that way the year before last, how can he say it this way today? Because a few years ago, that was the level of cognitive understanding, it grew a little last year, and this year there's been another breakthrough.

Some time ago, a person came and said: I've listened to all the pastor's courses, I'm very clear, I'm very clear. Later I asked, and he doesn't study the Bible. He's listened to my 101 course, 201 course, and 102 course. He thinks he knows everything, don't you think that's a bit self-righteous? And we ask him to take notes, but he doesn't. But I understand, after working for so many years, never writing a word, it's really painful to ask him to take notes. But how can you learn if you don't write?

I'm very touched that people don't study the Bible properly, but just read a few of my courses and think they've become experts. So our Chinese Mingding Doctrine's seminary studies the Bible book by book. If you don't study it book by book, reading it roughly ten times is useless, because you've only read the surface. So our study of Judges is constantly abstracting, summarizing, and then extracting the key points. Recently, in Judges, we caught Moses' grandson Jonathan.
There are thousands of Micahs in the world, does he know about curses? Yes. Does he know about blessings? Yes, too. But he thinks that the whole idol can solve the problem. So Chinese Mingding Doctrine must study the Bible properly and carefully keep and follow God's Word. God's Word must be carefully kept and followed. Keeping means carefully exploring, carefully understanding, and then doing according to God's Word after understanding it. You will receive God's grace throughout your life and live in God's goodness throughout your life.

If you want to become smart, study the Book of Proverbs carefully. If you want to become shrewd, study 1 and 2 Samuel carefully. If you want to do what is right in the eyes of Jehovah, read 1 and 2 Kings. If you want to get out of self-righteousness and doing as you please, read Judges. The courses I teach only provide a framework, you still have to read the Bible yourself.

So brothers and sisters, don't learn from Peter, don't learn from Moses' grandson Jonathan. This Peter in the Bible has also been caught by me, I've caught him, in Northeast dialect, we call it burying them. Thirty years after Jesus ascended to heaven, Peter ministered for more than thirty years, but he still couldn't write. If he started reading from elementary school, he should have at least gotten a doctorate after thirty years.

Some time ago, an old lady in her nineties, who wasn't doing too well, got better after I prayed for her. I went to see her and saw her writing with a pen, writing the Lord's Prayer. So Chinese Mingding Doctrine is a learning theology, a learning church, to be filled with the knowledge of God in understanding, to have sufficient faith in understanding. Learning is one of the great joys of life, it can make people grow.

People must grow if they want to be joyful. So how can they grow? They must solve problems. How can they solve problems? They must learn. We must put in the effort to learn, and then we can be happy. But those who eat, drink, and be merry will eventually sow a seed of disaster for themselves. Those who eat, drink, and be merry will certainly not agree with what I say. They like to sing and dance together in bars. In the past, eating, drinking, and being merry produced a foolish son, now eating, drinking, and being merry leads to senile dementia in the family that no one can handle. So be a learning person, only growth can solve pressure.

The People in Judges Can't See Through

A person who sees through this life and lives in eternal life can carefully keep and follow God's Word. Slowly think about it, those people in Judges have long turned to ashes. You don't even need to go to Judges, people from just over a hundred years ago have turned to ashes, so there's no meaning.

A few days ago, a few good friends and I were together, and one person suddenly passed away. We were in a group chat, and one day he himself sent a message saying: My dad died. I thought his dad had died. Reading the words below, it turned out that the son used his phone to send the message.
How can a person suddenly disappear? Calculating, about five to ten percent of the people in the same class have passed away. So what's the meaning of people living? I can't find much meaning. Precisely because I can't see what great meaning there is in this trifling matter of people living, I willingly and gladly love God and carefully keep and follow God's Word. You must see through.

Someone said: Teacher, why do I feel more comfortable inside every time after I pray with you? Because every time I lead you in prayer, I keep talking about seeing through, putting this matter down. But why can you put it down? Because this matter is not important, so you put it down. Then why did they start compromising? Because God's Word is not important, those things in their lives are important. People just don't know that God is a treasure.

If people see through living, see through life and death, then you won't love this world, won't compromise, won't be ignorant, and won't be self-righteous. You will do everything you can to love the Lord your God. After reading Judges, you will feel that living life this way is actually meaningless.

If God is upholding all things with His hands, can He uphold you? If you let go for God's sake, there won't be any problems. But if you pick up other things and let go of God, God will certainly arrange some tearful thorns for you. For example, people are afraid, afraid of the boss, why are they afraid? Because that salary is in the hands of their boss, I have to have money to live, I have to work hard, I'm not afraid of what my boss does. Actually, you don't have to be afraid, because the boss is also in God's hands.

For example, Gideon played a set of political tricks, very skillful. Then he trained his son Abimelech, also very skillful. What they pursued were all these trifling matters of the world, and in the end Abimelech's end was very miserable. But those who fear God and trust in God lack no good thing.

The people in Judges can't see through, so they often compromise, often not knowing what they're messing up. So building a church is to build according to God's Word, serving is to serve according to God's Word, living life is to rely on every word that comes from the mouth of God. Chinese Mingding Doctrine explains these things to everyone in the hope that everyone can have a long and blessed life in this world.

Finally, turning a dog-blood drama into a comedy, but turning a comedy into a dog-blood drama, that's a tragedy. You must remember these three points, first: don't start compromising, second: don't be self-righteous, third: start learning to see through.

May God bless everyone!

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大家好,我们总结一下《士师记》,你读完整卷书,有没有觉得心里头很沉重?我读《士师记》的时候是非常沉重的一种感觉,整个悲剧越演越烈,就像一场狗血剧。各人任意而行,想怎么干就怎么干,一直在瞎整。 整个《士师记》表达的就是啥也不知道,就知道瞎整,高度概括总结为“各人任意而行”。从以色列人妥协开始,他们不是全都没遵行,而是选择遵行了一部分。这事儿可是要命,神说:把他们都赶出去。以色列民却是赶一部分,再留一点儿。 做一个基督徒一旦开了一个妥协的头,结果就是每况愈下,一代不如一代。约书亚死了,以色列人就开了一个妥协的头,其实约书亚年间管理这群人也很不容易,因为一整,以色列人就瞎整。那咱们教会要好好反思,咱们是不是一群瞎整的人呢?

我心里头也常常难受,因为我看到的是人如果不瞎整自己都难受,所以过去这两三年的一段时间,你会常常听我讲悟性,讲在悟性上满心认识神,在悟性上有充足的信心。一个人不在悟性上认识神的话,经历神之后觉得挺好,但啥也不知道,最后都是没用。有的时候,我们的牧者为人祷告,然后祷告好了,但对神的话啥也不知道,那这就是悲剧的开始。 华人命定神学非常厉害的一句话就是神不会搞错,鬼也不会搞错,只有我们自己搞错了,瞎整肯定不会有好结果。所以《士师记》里的人一旦开了妥协的头,神就让迦南地的外邦人,成为他们骨中的骨刺,肉中的肉刺,天天刺。我们在生活当中,这遇到点刺儿那遇到点刺儿,活的很辛苦,今天这事儿,明天那事儿,反正就是没完没了的事。 这样的光景能是应许之地么?以色列人死在旷野六十万人,后来进到应许之地,然后应许之地就成了他们的骨刺和泪下的荆棘,闲得没事就扎你,不扎不行啊。有时候,神也挺难的,不拿刺儿扎一下我们,我们是很难改的。千万不要等到狗血剧已经形成,剧本已经写好,你就开始演这狗血剧的主角,等到那时候,你不演也得演。

以色列人在《士师记》里,一过好日子就拜偶像,然后神就让他们经历灾祸,拿荆棘扎他们,他们就回转向神。你说这都是什么日子呢?后来我发现人只有享不了的福,但是没有遭不了的罪,开妥协的头是很要命的。人一旦有了一个妥协的习惯,那只会没完没了。一定要养成一个好习惯,就算是天上下刀子,该行神的路,也得照样行。 人一旦开始开这个妥协的头儿,不会觉得有事,反而认为挺好。昨天刚犯了一个罪,今天啥事没有,昨天刚得罪神,今天啥事也没有。如果昨天妥协一把,今天挺好,那是时候没到。所以士师一旦开了妥协的头,就一路演下去,最后形成狗血剧。教会一定不能妥协,华人命定神学是一个不妥协的神学,神的话怎么说,咱们就怎么行。 在过去这些年,我对“妥协”这两个字有很深刻的认识。比如礼拜一到礼拜五上班,礼拜六、礼拜天休息。那搬家怎么搬呢?礼拜天儿么?我绝不开这个头儿,因为礼拜天要守主日。时间是我可以安排决定的,那既然是我决定的,为什么非得把这事安排在礼拜天呢?其实这是个态度问题。 当我遭遇灾祸的时候,我呼求神,神真的应允了我。有的人遭遇灾祸的时候呼求神。神说:我在度假。因为神呼求你的时候,你在度假。咱们是个网络教会,时间是你可以自己安排决定的,度假的时间就不能好好地守主日吗?

其实这是个信心的反应,如果我们开了妥协的头,我们就开始干了一件极其吃亏的事儿,那可不是吃小亏,那是吃大亏呀。从三十四年前我开始信主,一个主日都没有落下过,也有爬不起来床的时候,有的时候浑身疼、难受生病。但早晨还是坚持起来去参加聚会,神很信实,那个教会也不是很得胜,但我回来的时候,很快就好了。 所以一旦开了一个妥协的头,神就做了一个决定,不把这些东西从应许之地赶出去,你就会经历泪下的荆棘。以色列人觉得神不太理解他们,举个例子,我儿子跟迦南人的女儿谈恋爱,咱们就礼尚往来,神哪那么多毛病?神不理解这个。 当然你不要听错了,我是说以色列人,因为神吩咐他们,要到那个地方把他们赶出去。他们觉得这些人都挺好,人家多憨厚,还是不错的,赶出去干啥呢?如果这样想那就坏了,因为你看到的是你未来儿媳妇的妈,都挺好。咱们跟人交往的时候,其实不信主的人挺好。 现在问题就是我们到底是选择照着神的话行,还是照着人的话行?到了《新约》这个选择更难,**耶稣说:“人若爱父母超过爱神,爱儿女超过爱神,就不配做我的门徒。**”可有几个能做成这样的,没有。所以那我也不这么做,可能你还会想神啊,你咋就这么不理解我呢? 神的话立定在天,如果祂不成就,就绝不徒然返回。你要不要泪下的荆棘?你要泪下的荆棘,那你就开着个“妥协”头,然后就开始接着干。不管你是再微信上还是转发听到的查经,不知道你是否能接受,但我给你一个建议,**尽量竭尽全力、谨守遵行耶和华你神的话。你若谨守遵行耶和华你神的话,这以下的福必追随你:如果你不谨守遵行,这以下的咒诅必追随你**。

我在服侍中仔细观察到,发现到很多人的问题都是因为违背了神的话。什么东西,都是你自己的选择。以色列人在《士师记》里扮演了一出狗血剧就是从“妥协”开始,一开始那些士师,还能拿得出手,但后边那些士师,就像参孙似的,越来越乱套,什么人都有。最好的也就这么几个士师,剩下的就越来越烂,到后来就后面就是更乱了。 我非常感慨“妥协”这两个字,人如果没有命定,就认为这些都会是活着很重要的追求啊。人为啥觉得重要,因为不知道这些是虚空。人在这世上所有的一切是虚空的虚空。有的人认为不是,就谈一桩生意,我都跟人家语术科技谈好,我又跟人家那个什么深度搜索也谈好了,合同都签了。 有人说:老师,我下个月要去考编制,忙得不行。还有人说:老师,我得接待这个,接待那个呀。我就感慨人不知道这些东西,最后都会演变成狗血剧,不识庐山真面目,只缘身在此山中。如果你从今生里跳出来,比如一个筋斗云跳到卫星上去,然后你观望大地,就会发现啥也不是。 有的人说:老师,我压力可大了。那我想问问你,是不是以为自己托着天呐,你是托塔天王啊?其实你啥也托不住,一个小小的病毒,咔,就把人给干没了;一个小小的痰堵在心脏的血管里,咔,人也没了,所以当人管不了的时候,就不会有压力了。 所以我对压力,人在江湖身不由己这事儿,有很深刻的认识。人没有神,就靠着自己的小胳膊小腿儿,啥也整不了,最后只能整出一场的狗血剧。所以蒙福是一件非常难的事儿,神的心意是让我们兴盛,但就是兴盛不了。因为人一兴盛,就走偏邪的路,一兴盛,你就把功劳全归给自己,并且觉得自己可厉害了,接着就开始膨胀,翅膀也长出来了,脸上长毛,头上长角。 咱们都有过从死荫的幽谷爬出来的经历,蒙福的日子是好的,但蒙福也是有条件的。一定要谨守遵行神的话,毫无条件地谨守遵行,也就意味着胜过生命中一个又一个的“妥协”,不给自己开这个口子。

《士师记》里的人有一个特点,喜欢整个以弗得,因为他玩的是政治。就像咱们以前全中国的人都抢玉玺一样。玉玺就是和氏璧做了一个印,一块玉石,后来人们把它抛光以后,做成玉玺。到了孙权他爸爸,孙坚就得着了玉玺,但不是你得着玉玺就能做皇帝啊。到了以色列人就寻思自己不能拥有玉玺,但是自己可以刻一个,哪怕是个橡皮的玉玺,那叫橡皮戳。 以色列民整了一个以弗得,到最后也不知道哪出问题了。人常常不知道自己错在哪儿,你也不会做你以为是错的事儿。无论我们做助教也好,小组长也罢,然后就开始起争执,因为都不觉得自己有错,都认为自己是对的。 后来我就将这类人总结为“笨人”,因为不知道自己笨,都觉得自己很聪明。人有时候笨到一种程度就是已经欠了好多债了,但还觉得自己聪明。懒人不知道自己懒,笨人不觉自己笨,聪明人也不觉得自己聪明,这些事一寻思还挺有意思。 所以以色列士师们一排队,俄陀聂、以笏、珊迦、底波拉、基甸、然后他儿子亚比米勒、陀拉、耶弗他、以比赞、以伦、押顿、参孙、米迦、摩西的孙子约拿单、然后还有基比亚人和匪徒,死到临头也不知道,我就这么干。

到今天为止,我觉得自以为是特别难解决,因为你干那个事儿,你自己觉得是对的,但是别人觉得是错的,然后你就坚持。后来我发现有一句哲理叫做:外因只能透过内因起作用,如果不知道自己笨,那么永远变不了聪明,人不知道自己做错了,他永远做不对。 牛不想喝水,我按着槽里没有用,我还是把我这把力气省了吧,所以你会发现我服侍一阵,就不弄了,因为我已经做出决定了,没有内因,我这个外因,没用。有时候,我提出问题:“你是不是有点懒啊?你的回复要是我不懒。那从此以后我不再说这事儿了。我说:你这事儿没整对。你觉得没错。我就不再吱声了”。 人都不知道自己怎么死的,简直就是悲剧。比如米迦就干了一件很伟大的事儿,造了一个神像,然后说这是耶和华。摩西的孙子利未人说他要回耶和华神的殿,可那是神的殿吗?那是米迦造的神像。他真的认为那是神的殿,和咱们现在的光景很像,你信耶稣吗?我信呢,我肯定信耶稣。那你信耶稣啥呢?说不出所以然。 前段时间,我在服侍的时候遇见一个很有意思的人,我就很直白地问他,说:你死了能上天堂吗?他说:能啊。我说:为什么能呢?他说:因为因信称义了。我说:那信是啥信呢?他说:我也不知道,我也的确不太像耶稣。我说:你比较像谁呢?我看啊,你应该比较像参孙,或者比较像米迦。所以今天神若与人同在,他是明明看得见的。

人如果不知道自己在干些啥,那就悲剧了。你不管是干什么,常常问问自己我干得对嘛?所以华人命定神学,第一个:绝不妥协。第二个:反思自己整得对吗?这叫柔和谦卑。如果你里头有一股邪劲儿,那肯定认为对,那就完蛋了。对还是不对,他得照着神的话。 有很多人不照着神的话,但也不知道他从哪儿效法来的。大概效法了点扫罗吧,违背了神的话都不知道,还非常坚信自己谨守遵行神的话。不要以为挂个牌子就是教会吗?那也有可能是米迦的神像。 常常问自己这事儿整对了吗?如果你这个人做的事儿像耶稣做的,那才是差不多。更何况我们不像,然后还觉得自己挺对,那不要命吗?所以咱们华人命定神学的第一个概念就是我们不自以为是,这样做对嘛?常常挑战的问问自己。也许你会发现,老师又变了,前年他那么讲,今天他怎么这么讲了呢?因为前几年那个认知水平就在那儿,去年成长了一点儿,今年又有了突破。 前一段时间来了一个人,他说:牧师讲的课程我都听过了,我很清楚,我非常清楚。后来一问,他不查经。我讲的101课程,201课程他都听过了,102课程也都听过了。他就以为自己全都知道了,你说是不是有点自以为是的嫌疑呢?而且我们让他做笔记,他不做,但我也理解,干了这么多年的活儿,从来也不写字儿,你让他写笔记那真的很痛苦的呀。但是你不写字儿怎么学习呢?

我就很感慨,《圣经》不好好读,只读我那几个课程,就以为自己成专家了。所以我们华人命定神学的神学院,是从一卷书一卷书的查。如果不是一卷书一卷书的查,粗略的读十遍也没用。因为只读了一个表面而已。所以咱们查《士师记》是不断地抽象、总结,然后把这里面重点提出来。最近我们在《士师记》里把摩西的孙子约拿单给逮着了。 世上有成千上万的米迦,那他知不知道咒诅?知道。知不知道祝福?也知道。但是他以为整个神像就能解决问题,所以华人命定神学无论如何都要好好读《圣经》、谨守遵行神的话。神的话一定要谨守遵行,谨守就是仔细地探索,仔细地了解,然后弄明白了以后照着神的话行。你就会一生得着神的恩典,一生活在神的好处当中。 如果你想变聪明,就好好读《箴言》书,你想变精明就好好读《撒母耳记》上下。你要想行耶和华眼中看为正的事儿,读《列王纪》上下,想从自以为是、任意而行里出来,读《士师记》。我讲的课程不过是搭了一个框架,还是要亲自去读《圣经》。 所以咱们弟兄姐妹千万别学彼得,不要学摩西的孙子约拿单。这个《圣经》里的彼得也被我给揪出来了,也被我逮着了,东北话叫埋汰埋汰他们。耶稣升天之后三十多年,彼得服侍了三十多年,可还不会写字儿,就从小学开始读,到了三十年以后起码也能拿一个博士。

前一段时间,一个九十多岁的老太太,都不太行了,后来我带她祷告,好起来了。我去看她,看她拿个笔在那写字,写主祷文。所以华人命定神学是个学习的神学,是一个学习的教会,是在悟性上满心认识神,在悟性上有充足的信心,学习是人生一大快乐的事儿,它能使人成长。 人想喜乐就必须成长,那怎么才能成长呢?得解决问题,怎么才能解决问题呢?得学习。我们得下功夫学习,然后才能快乐。但是那些吃喝玩乐的人,最后给自己种下了一个祸根,像吃喝玩乐的他们肯定不会认同我说的。他们就喜欢在酒吧里头一起在那儿唱跳,以前吃喝玩乐生了一个傻儿子,现在吃喝玩乐,家里老年痴呆也搞不了。所以做一个学习的人,只有成长才能够解决压力。

一个看透今生,活在永生的人,他才能够谨守遵行神的话。你慢慢去琢磨一下,《士师记》里那些人早成灰了,还不用到《士师记》,就是过去一百多年前的人都成了灰了,所以没什么意义。 前几天我们几个好朋友在一起,有一个人就突然间挂了,我们在一个群里,有一天他自己就发了一个信息,说:我爸死了。我还以为他爸死了。再读下面的话,原来是儿子拿他手机发的信息。 人怎么突然间就没了呢?一算同一个班的挂了有百分之五,百分之十没了。那人活着有什么意义呢?我是找不着什么太大的意义,正因为看不出人活着这点屁事儿有什么太大的意义,所以我甘心乐意地去爱神,谨守遵行神的话,一定要看透。 有人说:老师,为什么我每次跟你祷告完了以后,觉得里边就舒服一点呢?因为我每次带你祷告都不停地讲看透,这个事放下,那为什么能放得下?因为这事不重要,所以就放下了。那为什么开了妥协的头呢?因为神的话不重要,他们过日子那些事都重要,人呢就是不知道神是个宝贝。 人看透活着,看透人生人死,你就不会去爱这个世界,不会去妥协,不会去无知,也不会自以为是。你就会竭尽全力爱主你的神。读完《士师记》你会觉得人活成这样其实没什么意思。

如果神是用祂的双手托住万有,能不能托住你?你为了神放下,啥问题也不会有。但是如果你把别的都捡起来,把神放下,神一定会给你安排一下泪下的荆棘。比如:人惧怕、怕老板,为啥怕呢?因为那工资在他老板手里,我活着得有钱,得好好做工,不怕我老板怎么着。其实你也不用怕,因为老板也在神的手中。 比如说基甸,玩了一套政治把戏,手段很高。然后他训练他的儿子亚比米勒,手段也很高。那追求的都是世上这点屁事,最后亚比米勒结局很惨。但是敬畏神的人、信靠神的人,什么好处都不缺。 《士师记》里的人都看不透,所以他们常常妥协,常常不知道自己瞎整。所以建教会是要照神的话去建造,服侍是照着神的话去服侍,一生活着,是靠神口里所出的一切话。华人命定神学把这些东西解释给大家,是希望大家能够在世上的日子,可以长久、可以蒙福。 最后把狗血剧变成喜剧,把喜剧愣拍成一个狗血剧,那就是悲哀啊,一定要记住这三点,第一:不要开妥协的头儿,第二:不要自以为是,第三开始学会看透。 愿神祝福大家!
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