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【Bible Study】2 Samuel Chapter 17 - God Foils Ahithophel's Good Counsel, to Bring Disaster on Absalom

2023-09-22 58,631 2 Samuel 2 Samuel 17 2 Samuel Chapter 17 God's Sovereignty Over the World The Invisible Hand God Thwarts Human Plans God Has Mercy on Whom He Will Have Mercy

Introduction

Good morning. Let us turn to 2 Samuel, chapter 17. What do you observe in this chapter? Sadly, Absalom heeded Hushai’s counsel. Ahithophel's advice was superior, but Hushai, being a better storyteller, swayed Absalom. Had we read the chronicles of Liu Bang and Xiang Yu, instead of Absalom and David, we would lament Xiang Yu's failure to eliminate Liu Bang at the Hongmen Banquet. Indeed, some matters appear predetermined, as if by Mingding Destiny.

The theme of this chapter is God frustrates Ahithophel's good counsel, to bring evil upon Absalom. If human history is guided by an unseen hand, does not such a hand also govern individual lives? Countless anecdotes illustrate this. For example, a man may amass wealth through investment, believing he has found a pattern to predict the future. Yet, in a sudden reversal, he loses everything. It appears that many things in this world are controlled by an unseen power.

A nation's fortune is its destiny; an individual's, their fate. Many things are beyond our comprehension. Absalom effortlessly seizing David's throne and becoming king – was this divinely sanctioned? If not, God can easily undermine you. In this chapter, we see Absalom, an intelligent man, usurping David's throne, causing David to flee. This juncture determined the destinies of both David and Absalom.

Absalom, in his youthful arrogance, brimmed with confidence, believing himself invincible, having not only driven out his father but also won the allegiance of Israel. A photograph taken then would capture Absalom's self-assured, triumphant expression. At this crucial moment, God played a decisive role, orchestrating events from behind the scenes. Had Absalom followed Ahithophel's counsel, sending twelve thousand men to pursue David, Ahithophel might have captured or even defeated David.

However, the world is often a contest of who is the least bad. The Israelites entering Canaan was not due to their virtue, but because the Canaanites were more depraved. Thus, God took Canaan's land and gave it to Israel. Absalom being worse than David, God chose David. In the previous chapter, Shimei cursed David; David's reaction showed he understood it was a test from God. Recognizing this, David realized he must not fall into the trap of discerning good and evil, and he passed the test.

Had David failed, Absalom would have secured his throne. Therefore, we must know that God is in control, regardless of era. Understanding this principle, I have devised theories, such as the dog dung theory. Why? So that God, seeing my self-perception as dog dung, may have mercy on me. This dog dung theory is quite effective. Mastering such insight is truly remarkable.

Is this not a matter of who is the least bad? Absalom, in his arrogance, considered himself superior to David, the handsomest man, capable of ruling Israel. Such thinking is flawed. We must know who pleases God and who provokes His wrath. Therefore, I am indifferent to who likes or dislikes me, or who insults me. I eat, drink, and sleep as usual, knowing that God is in control.

If God allows someone to wrong me, so be it. If God calls me to more work, I will do it, for work is a blessing. Another theory to understand is the health theory: only those who work live. I found a Traditional Chinese Medicine book written by an engineer, who cited the Yellow Emperor's Classic of Internal Medicine. I had read it before, but not as well as he. His book states, Labor nourishes Yang, rest nourishes Yin.

How can one be healthy without sufficient Qi? Correct? Labor nourishes Yang; labor brings Yang energy. I did not understand this before, but now it is clear, and the title is prominent, indicating its importance. Labor nourishes Yang, rest nourishes Yin. Constant rest leads to Yin excess and Yang deficiency, which is detrimental. A brother working in a government department with little to do saw a colleague diagnosed with cancer, frightening everyone. Although the department offered high pay for little work, the lack of activity and excess energy proved harmful.

Returning to the chapter's theme, God frustrates Ahithophel's good counsel to bring evil upon Absalom. This is a matter of who is the least bad. The Canaanites being worse than the Israelites, God had mercy on Israel, taking Canaan's land for them. In our era, God sees the Chinese as less bad than others. Will the Chinese church or the Western church prosper? Certainly, the Chinese church, favored by God in this era because of this principle of being the least bad. After discussing the dog dung theory and the work theory, let us now address the chapter's theme: God frustrates Ahithophel's good counsel, to bring evil upon Absalom.

God Eradicates Human Counsel Easily

We must realize that God controls history. Ultimately, God deemed Liu Bang superior to Xiang Yu, and Liu Bang prevailed, leading Xiang Yu to commit suicide at Wujiang. Did Xiang Yu have advisors? Yes, and their advice was sound, but God can easily thwart human schemes. You will observe an unseen hand in human history undermining good counsel. We must acknowledge that this is miraculous.

Chairman Mao's establishment of New China, to some extent, was more in line with God's will. Some may argue, but God chose him to establish New China. Eliminating the old ways -- how wonderful and clean! Chiang Kai-shek had strategies, but they were futile, unable to stop God, for God can easily frustrate human plans. Consider Liu Bang and Xiang Yu, and even Zhuge Liang: no matter how brilliant, he could not alter fate. Zhuge Liang later conceded, It is fate. So, trust in God, not in human schemes.

Mastering Zhuge Liang's strategies is difficult, but trusting God is simple, because God thwarts human counsel. Was Ahithophel's advice sound? Yes. Was Hushai's advice sound? No. Yet Absalom chose Hushai's. What sense does that make? Had Absalom not consulted Hushai, he would have followed Ahithophel's advice and defeated David. Absalom thought, Let's hear what Hushai thinks of Ahithophel’s plan. What is Hushai all about? You see people, but you do not see God's hand, for God works through people. The following is very important:

God Will Have Mercy on Whom He Will Have Mercy

David was on the verge of destruction, but God chose to have mercy on him. Therefore, learn this phrase. Why did I devise the dog dung theory? It is in the hope that God will always have mercy on me. I do not regard myself or my title of pastor as important. I do not overvalue anything, knowing that God will have mercy on whom He will have mercy.

I believe Paul wrote in Romans that God will have mercy on whom He will have mercy. This is indeed true. Do you desire God's mercy? You may not, but I do. I continue to rely on God's mercy. One must look to God's grace and mercy. There is a song, I cry out for Your grace, I cry out for Your mercy. God had mercy on David and thwarted Absalom's good plan because of what David did in the previous chapter. David said, Perhaps God will see my reaction to this calamity, seeing me as dog dung, and perhaps God will have mercy on me and grant me favor. In fact, I learned this theory from David.

God will have mercy on whom He will have mercy, so never be stiff-necked, never think you are capable, never think you are great, never think you are superior. No matter how impressive you are, you are not more impressive than God! Therefore, let us look to God's grace! Being reproved is to thwart arrogance. Why be arrogant? Do not be arrogant. Moreover, sometimes being reproved is for your benefit. One must know to look to God's mercy, as David did. That is true wisdom!

Sound Counsel Cannot Thwart God's Plans

Just consider the wisdom of Ahithophel's counsel! David was in a rush, possessing nothing. Why? Because he neglected his duties, and Absalom usurped his power, guided by Ahithophel's advice. How many counselors do you think surrounded Absalom? Many! Many bet on Absalom, believing he would be king. Seeing the wind shift, they chose Absalom. The Israelites and their elders all sided with Absalom, who then thought himself invincible. How did he reveal this arrogance? He questioned Hushai.

Hushai said moreover, Thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one. Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. (2 Samuel 17:8-13)

What does this passage mean? It signifies that the Israelites had already submitted to Absalom. Absalom found this very pleasing because the Israelites, from Dan to Beersheba, had submitted to him. What was there to worry about? They wouldn't even need to worry about which city David might flee to, because the Israelites would just pull that city into the river with ropes, leaving not even a small stone. Absalom particularly enjoyed hearing this. If you enjoy hearing such things, you are an Absalom. Never be an Absalom, for it will lead to your ruin!

Why this sense of infallibility? Sound counsel cannot prevent God from bringing calamity upon Absalom. God detests such arrogance! We have so many bad habits! When pastoring, I found it quite difficult to change people. Better to change oneself! From a human perspective, one relies on counsel, but from God's perspective, He looks not at the counsel but at His own mercy! How good was Ahithophel's counsel to Absalom? Yet Absalom did not heed it. Whether one listens or not is still decided by God. The Israelites, Absalom, and the elders, upon hearing Hushai's idea, said, It is better than Ahithophel's counsel!

What was Hushai doing? He first helped David establish a firm footing, then sought another way out. Ahithophel rushed forward, potentially leading to a capture. In the end, Ahithophel's counsel was of no use. Why? Because the decision-makers made their own decisions. Reflect on this: how many of us have been scammed by P2P lending? It was your own decision; the money in your bank account was transferred by you to the scammers. Right? Not because you felt deceived, but because you thought you were getting a good deal and an opportunity! So, no matter how much someone advises you not to fall for it, it is useless, because you perceive it as a great opportunity.

A little girl developed a mental illness and happened to be ministered to by me. After her illness, her parents wanted to go to Guangxi. In fact, there are many scammers in Guangxi. They went and were conned out of 600,000 RMB, losing everything! Even with their child mentally ill, they still wanted to seize this opportunity! If you tell them not to fall for it, that it is a scam, they won't believe you. Hushai fabricated a story, a pleasant one, and Absalom believed it; he liked hearing pleasant things! If you are someone who likes hearing pleasant things, then I would say: you are an Absalom.

We must understand that it is too easy for God to ruin a person; sound counsel cannot prevent it! Therefore, I tell you, seek only to please God in all things! That is it! You say: I do not want to please God! Then good luck to you! Some among us run businesses, start ventures, doing this and that, bustling about. Are they pleasing God? If not, if our hearts and minds are filled with things that provoke God's anger, even if someone gives you a very good idea; even if you are standing at the forefront of opportunity, though you may fly high, what happens after the wind dies down? Won't you become a hamburger patty? It is easy to fly up, but how do you come down? Like an airplane that can take off but cannot land, that would be trouble!

So, brothers and sisters, do not fill your minds with garbage! You ask me, I see these people bustling about, busy as can be, not wanting to understand the meaning of life, just wanting to make money! Did they make money? No, they did not. There are many such things in this world! Spending tens of thousands, nearly a million, to get a degree in Australia, what is the use? In the end, it is useless! I lament, how can people be so foolish? It is so obvious that God controls people's destinies; how wonderful it is to trust in God!

Can everyone hear this? When I speak, you feel I am repeating myself, but I am never bored, I always feel I am not doing enough. Some, however, feel it is meaningless, the same. So Absalom had counselors, but it was of no use! The final decision rests with you. If God wants to ruin your affairs, then they will be ruined; if God wants to have mercy on you, He will have mercy on you!

But you must have what it takes to receive God's mercy! If you are always doing something, you ask me, the decision you are making, I see it as that of an Absalom. Ponder it slowly! Who knows when you will wake up? Who knows when you will realize the importance of trusting in God! So why was David better than Absalom? One was arrogant and high-spirited, the other said: I am just a piece of garbage! And the result? The latter received God's grace and mercy! He was after God's own heart.

Even Informants Cannot Thwart God's Plans

What is this all about? Someone informs. You see something, and then a young boy goes to inform, why? To inform in the hope of getting some official position from Absalom. I must tell you, do not play this game of informing! Because informing is quite vexing! Like Judas informing: Jesus is in the Garden of Gethsemane! Quickly bring the soldiers! The soldiers say: I do not know who Jesus is! It does not matter, Judas knows. Judas finishes informing, brings the soldiers, kisses Jesus, and then Jesus is arrested. In the end, it’s tragic!

Ahithophel, because his counsel was not heeded, hanged himself! I think, how can one take this life so seriously? It is okay not to do that work! Offering advice that people do not listen to, then hanging oneself, what kind of thinking is that? I do not know. In the end, perhaps God sent a spirit of hanging: to go to Ahithophel and make him hang himself. Is that the case? Still giving advice? I will let you give advice, I will let you give more advice, go back and hang yourself.

Some people are like that too, giving advice that people do not listen to, going home and getting angry. I find many things very amusing! This informing, the result: David is hiding here! Actually he was in the cistern, with the lid covered, easily checked. What is this? Uncover the lid, and see David inside: just what you were looking for! Catch him red-handed! Pull the person out of the well, that is all there is to it. But they did not do things properly, doing things that allowed them to be informed on! I think informing is easily caught, but one is easily fooled. Why? Because it is all God’s protection!

So finally I tell you, it is David's garbage theory! I call David's thing the garbage theory: scold me if you want, I am nothing! As a result, he received God's grace! Did he not say: perhaps God will be gracious to me! That is called wisdom! If a person can have this wisdom, you are powerful! Do not oppose God; do not be friends with ghosts! After you are done, big trouble!

As a result, David had experience in fleeing, he did it for 13 years, fleeing for 13 years, that fellow hiding here and there, accumulating rich experience, this time he used it again! Before, he relied on his silver tongue to survive in the underworld, surviving here and there, surviving to the Philistine king Achish, you say this time he fought Ammon, next time he fought Moab, and again he fought the Philistines, where can he flee? Where can you flee to? The interesting thing is here. God wants to have mercy, letting an Ammonite be kind to him, there is no arguing with that? An Ammonite, and Barzillai the Gileadite, we do not know what kind of people they are. David should have been deserted by all, but he was fine, all because of this. So, we must know, if God wants people to help you, that person will definitely help you.

People Will Also Help Those Whom God Has Mercy On

You don’t know where people will suddenly appear to help you, this one appears, that one appears, David resolved his immediate crisis. How difficult was it for him then! Bringing his men. Did everyone understand? I said it over and over again, still must trust in God! People who do not trust in God are foolish! People who trust in counselors are foolish! It is not effective. Trusting in informers is also useless! If God has mercy on you, that is better than anything! Have you learned this lesson now? Ponder it slowly! Do not just be arrogant, what capital is there to be arrogant?

Do not be an Absalom; be a David who deeply understands God’s heart! He deeply understands what kind of person can gain favor with God; what kind of person can attract anger from God. So in my view, there’s only two types of people: one is those who do what is right in the eyes of the Lord; and the other, called those who do what is evil in the eyes of the Lord! There is also those, who please God and those who provoke God's anger! If you choose the right one, I congratulate you!

Everyone, prepare yourselves to be someone who pleases God and receives God's mercy! Whoever wants to provoke your emotions, control yourself, either learn from me: Jesus, Jesus, Jesus; or: Lao Tzu, Lao Tzu, Lao Tzu; you talk about Wang Yangming too! Although Wang Yangming appears to be affiliated with Buddhism, his level of practice is deeper than many Christians! Christians, on the one hand they feel they are so great! What is achieved is in fact nothing.

May God bless everyone!

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大家好,我们来看《撒母耳记下》十七章。这一章你看到了什么呢?你会看到,真遗憾,押沙龙怎么就听了户筛的计谋?其实亚希多弗的计谋比户筛的计谋好,但是户筛会讲故事,就把押沙龙忽悠了。如果我们不读押沙龙和大卫的故事,去读刘邦和项羽的故事,你会发现里面有鸿门宴什么的,我们就会为项羽感到遗憾,怎么就没有杀掉刘邦呢?其实好些事都是冥冥之中注定的。 这一章的主题《神破坏亚希多弗的良谋,为要降祸押沙龙》。**人类的历史尚且有一只手在冥冥之中操控着,那人的一辈子是不是也有一只看不见的手在掌管着这个世界**?这类的故事可多了,我讲也讲不完。比如:有一个人投资操盘,赚了很多的钱。他赚了点钱就觉得自己很了不起,就以为终于找到了一个可以预测未来的模式。结果,“啪”一下打回了原形。其实,这个世界很多东西好像冥冥之中有只看不见的手在操控着。

一个国家的运气叫做国运,一个人的运气叫做命运,所以有很多东西是我们难以想象的。比如:押沙龙轻而易举得了大卫的王位,做起了王。但这个王是神许可的吗?**如果不是神许可的,神要来败坏你那是轻而易举的事**。在这一章我们看到押沙龙是个非常聪明的人,他篡了大卫的王位,使大卫落荒而逃,而这时候就是决定大卫和押沙龙命运的时候。 恰巧这个时候押沙龙青春得意,眉宇间都充满了自信,就觉得自己老厉害了,不仅把他父亲赶走了,以色列民也都归顺他了。如果当时用照相机拍下来,你一定会看到押沙龙的嘴角和眼角都流露着自信和意气风发。就在这个时候**神起了一个关键的作用,神在背后掌管着这件事**。如果这个时候,押沙龙采取了亚希多弗的计谋,给他一万两千人去追赶大卫,说不定亚希多弗可以活捉大卫,甚至把大卫干趴下都有可能。 但是**这个世界有一个很明显的特点,就是比谁更烂**。比如:以色列人进迦南,不是以色列人很不错,是这个世界在比谁更烂。迦南人比以色列人烂,所以神把迦南地夺过来赐给以色列人;因为押沙龙比大卫烂,所以神选择了大卫。在上一章有一个叫示每的人咒骂大卫。一看**大卫的反应就知道他明白是神在考验他**。所以大卫想:我可不能上他的当,识别善恶。结果大卫高出一截,通过了考验。

一个国家的运气叫做国运,一个人的运气叫做命运,所以有很多东西是我们难以想象的。比如:押沙龙轻而易举得了大卫的王位,做起了王。但这个王是神许可的吗?**如果不是神许可的,神要来败坏你那是轻而易举的事**。在这一章我们看到押沙龙是个非常聪明的人,他篡了大卫的王位,使大卫落荒而逃,而这时候就是决定大卫和押沙龙命运的时候。 恰巧这个时候押沙龙青春得意,眉宇间都充满了自信,就觉得自己老厉害了,不仅把他父亲赶走了,以色列民也都归顺他了。如果当时用照相机拍下来,你一定会看到押沙龙的嘴角和眼角都流露着自信和意气风发。就在这个时候**神起了一个关键的作用,神在背后掌管着这件事**。如果这个时候,押沙龙采取了亚希多弗的计谋,给他一万两千人去追赶大卫,说不定亚希多弗可以活捉大卫,甚至把大卫干趴下都有可能。 但是**这个世界有一个很明显的特点,就是比谁更烂**。比如:以色列人进迦南,不是以色列人很不错,是这个世界在比谁更烂。迦南人比以色列人烂,所以神把迦南地夺过来赐给以色列人;因为押沙龙比大卫烂,所以神选择了大卫。在上一章有一个叫示每的人咒骂大卫。一看**大卫的反应就知道他明白是神在考验他**。所以大卫想:我可不能上他的当,识别善恶。结果大卫高出一截,通过了考验。

如果大卫没通过考验会如何?押沙龙就把王位做稳了。所以,我们要知道**不管是哪朝、哪代都是神在掌管**。因为我深深地了解这个原理,所以我也发明了很多的原理。比如:狗屎原理。为了啥呢?**为了神看到我看自己像狗屎一样的态度,或许神就会怜悯我。这狗屎理论可好使了**,如果你能有这两下子,那可了不起了。 这不是比谁更烂吗?押沙龙就觉得自己意气风发,比大卫强,是世上最美的美男子,非常了不起的人,可以治理以色列,很厉害。这样想就坏了,**我们要知道,什么样的人讨神的喜悦,什么样的人讨神的愤怒**。所以,谁喜欢我,谁不喜欢我,或者谁损我几句,我也不在乎;我是该吃吃,该喝喝,该睡睡,因为我知道是神在掌权。 如果神派一个人在我身上做一个很对不起我的事,无所谓,做就做呗!神让我多做点工,那我就多做点,因为做工是恩典。还有一个理论大家也得知道,就是养生理论,只有干活的人才会活。我拿到一本中医书,这个书是一个工程师写的。我一翻,人家把《黄帝内经》都搬出来了。我以前也读过《黄帝内经》,但是读得不行,没他好。他这书里是怎么写的呢?**劳作养阳,休息养阴**。

如果大卫没通过考验会如何?押沙龙就把王位做稳了。所以,我们要知道**不管是哪朝、哪代都是神在掌管**。因为我深深地了解这个原理,所以我也发明了很多的原理。比如:狗屎原理。为了啥呢?**为了神看到我看自己像狗屎一样的态度,或许神就会怜悯我。这狗屎理论可好使了**,如果你能有这两下子,那可了不起了。 这不是比谁更烂吗?押沙龙就觉得自己意气风发,比大卫强,是世上最美的美男子,非常了不起的人,可以治理以色列,很厉害。这样想就坏了,**我们要知道,什么样的人讨神的喜悦,什么样的人讨神的愤怒**。所以,谁喜欢我,谁不喜欢我,或者谁损我几句,我也不在乎;我是该吃吃,该喝喝,该睡睡,因为我知道是神在掌权。 如果神派一个人在我身上做一个很对不起我的事,无所谓,做就做呗!神让我多做点工,那我就多做点,因为做工是恩典。还有一个理论大家也得知道,就是养生理论,只有干活的人才会活。我拿到一本中医书,这个书是一个工程师写的。我一翻,人家把《黄帝内经》都搬出来了。我以前也读过《黄帝内经》,但是读得不行,没他好。他这书里是怎么写的呢?**劳作养阳,休息养阴**。

人气不足,身体怎么可能好呢?对不对?劳作养阳,人劳动就有阳气。以前我读也没有读懂,现在人家写出来了,就明白了,而且书上的标题那么大,一看就知道是很重要的内容。劳作养阳,休息养阴,如果人天天休息肯定会阴盛阳衰,那就坏了。有一个弟兄在一个政府部门上班,那个部门也没什么事干。结果那里面的人一检查,就检查出一个癌症,可把那里面的人吓坏了,就怕下一个会临到他。但是这个部门活很少,工资却很高,因为不爱干活,精力旺盛,所以就坏了。 我们回到这一章的主题,神破坏亚希多弗的计谋,为要降祸与押沙龙。这是啥?这是比谁更烂。因为迦南人比以色列人更烂,所以神怜悯以色列人,把迦南人的那块地夺过来给以色列人。咱们这个世代,神往下一看,其它地方的人都比中国人烂,你说是华人的教会兴旺还是洋人的教会兴旺?肯定是华人的教会兴旺。神一看,就在这个世代恩待咱们华人,因为比烂嘛,所以这个事儿挺有意思。刚才扯了半天的狗屎理论、干活理论,现在我们来讲这一章的主题《神破坏亚希多弗的良谋,为要降祸押沙龙》。

我们要知道神掌管历史,最后神一看刘邦比项羽强,神说:好,刘邦上,结果项羽在乌江自刎。那项羽有没有计谋呢?他其实有一些谋士给他出的主意都挺厉害的,哪一个主意听了都够他用的,但**神要破坏人的计谋却是非常容易的事儿。你会看见人类历史冥冥之中有一只手来破坏良谋**,咱必须说,破坏良谋这件事很神奇。 我们伟大领袖毛主席建立的新中国,从某种程度上还真的是更合神的心意,但是有些人就跟我争论上了,更合神的心意,为啥?神还真是挺厉害,神就拣选了他建立了一个新中国。除四旧,把这些东西都除掉,多好、多干净啊!不是蒋介石他没有良谋,他有,但都没用,因为拦不住神,**神要破坏人的计谋是非常容易的事**。你想想看刘邦和项羽、连诸葛亮也是一样,诸葛亮再厉害也改变不了天意呀!诸葛亮后来说:天意啊。所以**别相信人的计谋,还是相信神比较好**。 学诸葛亮那套东西太难了,但是学习相信神这套东西太简单了,因为神败坏人的计谋。亚希多弗出的计谋好不好?好啊。户筛出的计谋好不好?不好。但人家押沙龙就选择了户筛的计谋,你说上哪儿说理去?如果押沙龙不把户筛找来,啥事没有,照着亚希多弗的计谋,大卫肯定被灭掉!押沙龙一想:还有一个户筛呢?就说:户筛,你过来听听亚希多弗的计谋怎么样?这户筛是咋回事?你看到的是人,但是你看不到的是神的手,因为神是透过人来完成祂的工作的。有一句话非常重要,就是第二点,

眼看大卫就要被灭了,但是神要怜悯他,所以大家要把这个词学会。为啥我要发明这“狗屎理论”?就是**希望神一直来怜悯我,我也不把自己看得很重,我也不把牧师这个头衔儿看得很重,我不把我所有的东西都看得很重,我知道神要怜悯谁就怜悯谁**。 我猜这《罗马书》是保罗写的,**神要怜悯谁就怜悯谁**,这话还真是这么回事,那你要不要被神怜悯?你不要,但我要。都是神怜悯我,到现在还是神在怜悯我。**人要仰望神的恩典;仰望神的怜悯**,有一首歌叫做我呼求你恩典,我呼求你怜悯来着,所以神要怜悯大卫就把押沙龙很好的计谋给破坏了,为啥呢?因为这事就是大卫上一章做的。大卫说:**或许神看见我遭难的反应,因为我就是一个狗屎,或许神会怜悯我,神会施恩与我**。其实我发明这理论就是跟大卫学的。 **神要怜悯谁就怜悯谁,所以千万别刚硬,千万别觉着自己有本事,千万别觉着自己很厉害,千万别觉着自己很牛,你再牛你也牛不过神!**所以咱们就开始仰望神的恩典!被说一顿,是要挫败你里面那种嚣张的气焰,为什么要嚣张呢?别嚣张。更何况有的时候被说还是为了你的益处?人呐,要知道仰望神的怜悯,像大卫那么做,那是真有智慧!

眼看大卫就要被灭了,但是神要怜悯他,所以大家要把这个词学会。为啥我要发明这“狗屎理论”?就是**希望神一直来怜悯我,我也不把自己看得很重,我也不把牧师这个头衔儿看得很重,我不把我所有的东西都看得很重,我知道神要怜悯谁就怜悯谁**。 我猜这《罗马书》是保罗写的,**神要怜悯谁就怜悯谁**,这话还真是这么回事,那你要不要被神怜悯?你不要,但我要。都是神怜悯我,到现在还是神在怜悯我。**人要仰望神的恩典;仰望神的怜悯**,有一首歌叫做我呼求你恩典,我呼求你怜悯来着,所以神要怜悯大卫就把押沙龙很好的计谋给破坏了,为啥呢?因为这事就是大卫上一章做的。大卫说:**或许神看见我遭难的反应,因为我就是一个狗屎,或许神会怜悯我,神会施恩与我**。其实我发明这理论就是跟大卫学的。 **神要怜悯谁就怜悯谁,所以千万别刚硬,千万别觉着自己有本事,千万别觉着自己很厉害,千万别觉着自己很牛,你再牛你也牛不过神!**所以咱们就开始仰望神的恩典!被说一顿,是要挫败你里面那种嚣张的气焰,为什么要嚣张呢?别嚣张。更何况有的时候被说还是为了你的益处?人呐,要知道仰望神的怜悯,像大卫那么做,那是真有智慧!

你想亚希多弗的计谋多好啊!大卫走得很匆忙,啥也没有,为啥?整天不干正事了,然后就被押沙龙给篡了权了,是谋士亚希多弗给押沙龙出主意。要知道押沙龙周围得有多少谋士?那很多呀!很多人押宝都压在押沙龙身上,很多人就认为押沙龙要做王了,人一看这风就选择押沙龙,以色列人和以色列的众长老都选择了押沙龙,押沙龙就觉得自己了不起了!怎么能看出来他觉得自己了不起呢?他就问户筛, **户筛又说:你知道,你父亲和跟随他的人都是勇士,现在他们心里恼怒,如同田野丢崽子的母熊一般,而且你父亲是个战士,必不和民一同住宿。 他现今或藏在坑中或在别处,若有人首先被杀,凡听见的必说:跟随押沙龙的民被杀了。’虽有人胆大如狮子,他的心也必消化;因为以色列人都知道你父亲是英雄,跟随他的人也都是勇士。 依我之计,不如将以色列众人 - 从但直到别是巴,如同海边的沙那样多-聚集到你这里来,你也亲自率领他们出战。 这样,我们在何处遇见他,就下到他那里,如同露水下在地上一般,连他带跟随他的人,一个也不留下。 他若进了哪一座城,以色列众人必带绳子去,将那城拉到河里,甚至连一块小石头都不剩下。(《撒母耳记下 》17:8-13 )** 这段经文说的啥意思?就是以色列人已经都归顺给了押沙龙。押沙龙听起来心里很舒服。因为以色列人从但到别是巴都归顺了押沙龙,所以还愁啥,还担心啥?就是大卫逃到哪一座城里,以色列人一人拿一根绳就把那城拉倒河里。好夸张啊,能把城拉到河里,然后连一块小石头都不剩下。押沙龙特别喜欢听这话,如果你也喜欢听这话,你就押沙龙了。千万别做押沙龙,做押沙龙就毁了!

你想亚希多弗的计谋多好啊!大卫走得很匆忙,啥也没有,为啥?整天不干正事了,然后就被押沙龙给篡了权了,是谋士亚希多弗给押沙龙出主意。要知道押沙龙周围得有多少谋士?那很多呀!很多人押宝都压在押沙龙身上,很多人就认为押沙龙要做王了,人一看这风就选择押沙龙,以色列人和以色列的众长老都选择了押沙龙,押沙龙就觉得自己了不起了!怎么能看出来他觉得自己了不起呢?他就问户筛, **户筛又说:你知道,你父亲和跟随他的人都是勇士,现在他们心里恼怒,如同田野丢崽子的母熊一般,而且你父亲是个战士,必不和民一同住宿。 他现今或藏在坑中或在别处,若有人首先被杀,凡听见的必说:跟随押沙龙的民被杀了。’虽有人胆大如狮子,他的心也必消化;因为以色列人都知道你父亲是英雄,跟随他的人也都是勇士。 依我之计,不如将以色列众人 - 从但直到别是巴,如同海边的沙那样多-聚集到你这里来,你也亲自率领他们出战。 这样,我们在何处遇见他,就下到他那里,如同露水下在地上一般,连他带跟随他的人,一个也不留下。 他若进了哪一座城,以色列众人必带绳子去,将那城拉到河里,甚至连一块小石头都不剩下。(《撒母耳记下 》17:8-13 )** 这段经文说的啥意思?就是以色列人已经都归顺给了押沙龙。押沙龙听起来心里很舒服。因为以色列人从但到别是巴都归顺了押沙龙,所以还愁啥,还担心啥?就是大卫逃到哪一座城里,以色列人一人拿一根绳就把那城拉倒河里。好夸张啊,能把城拉到河里,然后连一块小石头都不剩下。押沙龙特别喜欢听这话,如果你也喜欢听这话,你就押沙龙了。千万别做押沙龙,做押沙龙就毁了!

为啥总觉着自己了不起?**谋士的良谋拦不住神要降祸与押沙龙,神就是讨厌这种很自负的人**!我们身上的坏习惯多呀!我牧养人的时候,就发现改变人还真是有点儿难,还是改变自己吧!**从人的角度依靠谋士,但是从神的角度看的不是谋士,看的是神的怜悯**!亚希多弗给押沙龙的计谋多好?但是押沙龙却不听,听还是不听这事还是神决定的。以色列人、押沙龙和众长老,听了户筛的想法就说:好,这计谋比亚希多弗的好! 户筛是干啥的?他先帮助大卫站稳了脚跟,然后再另谋出路。亚希多弗冲上去,那生擒了都有可能。结果,亚希多弗的计谋却没有用,为啥?因为都是决策人自己做的决定。咱们自己想想看,我们被P2P骗的人有多少?都是你自己做的决定,你银行账户的钱,都是你自己打给骗子的。是不是?为啥?心里头不是觉得上当受骗,而是觉得得了便宜和机会了!所以谋士跟你讲别上当都没用,那拦不住你,因为你认为是好机会。 有一个小女孩得了精神病,刚好被我服侍,得病以后她爸妈就要到广西去。其实广西很多骗子,结果他们去了,然后被人骗了60万,血本无归!孩子都精神病了,那也要去抓这个机会!你跟他讲别上当,是个骗局,他也不信!户筛编了一个故事,编得挺好听的,押沙龙信了,就喜欢听好听的!如果你是个喜欢听好听的,以后我就说:是个押沙龙。如果说,那个东西是大蜥蜴,也是条龙,叫三嫂。

为啥总觉着自己了不起?**谋士的良谋拦不住神要降祸与押沙龙,神就是讨厌这种很自负的人**!我们身上的坏习惯多呀!我牧养人的时候,就发现改变人还真是有点儿难,还是改变自己吧!**从人的角度依靠谋士,但是从神的角度看的不是谋士,看的是神的怜悯**!亚希多弗给押沙龙的计谋多好?但是押沙龙却不听,听还是不听这事还是神决定的。以色列人、押沙龙和众长老,听了户筛的想法就说:好,这计谋比亚希多弗的好! 户筛是干啥的?他先帮助大卫站稳了脚跟,然后再另谋出路。亚希多弗冲上去,那生擒了都有可能。结果,亚希多弗的计谋却没有用,为啥?因为都是决策人自己做的决定。咱们自己想想看,我们被P2P骗的人有多少?都是你自己做的决定,你银行账户的钱,都是你自己打给骗子的。是不是?为啥?心里头不是觉得上当受骗,而是觉得得了便宜和机会了!所以谋士跟你讲别上当都没用,那拦不住你,因为你认为是好机会。 有一个小女孩得了精神病,刚好被我服侍,得病以后她爸妈就要到广西去。其实广西很多骗子,结果他们去了,然后被人骗了60万,血本无归!孩子都精神病了,那也要去抓这个机会!你跟他讲别上当,是个骗局,他也不信!户筛编了一个故事,编得挺好听的,押沙龙信了,就喜欢听好听的!如果你是个喜欢听好听的,以后我就说:是个押沙龙。如果说,那个东西是大蜥蜴,也是条龙,叫三嫂。

咱们得了解,**神要败坏人太容易了,良谋拦阻不了!**所以我告诉你,**凡事就单单讨神的喜悦**!就这么回事!你说:我不想讨神的喜悦!那祝你好运!我们当中有一些人,经营企业、创业,做这个、那个,然后蹦跶蹦跶着,讨神喜悦吗?如果不讨神喜悦,我们心里、脑袋里装的都是讨神愤怒的东西,就算有一个很好的人给你出了一个很好的主意;就算是你站在风口上,虽然也能飞起来,但是风过去以后,那不成了汉堡肉饼了吗?飞上去容易,下来咋办?就跟坐飞机似的,能起飞却不能降落,那就麻烦了! 所以咱们弟兄姐妹,脑子里别灌屎!你问我,我看这些人是蹦跶蹦跶着忙得够呛,也不想把活着这点事整明白,就想赚钱!赚到钱了吗?没赚到。这世界可多这些事了!花好几十万,将近一百万,到澳洲读了一个学位,有啥用?最后也没用!我就感慨,人怎么就这么傻?明摆着的,**神掌管人的命运,信靠神是何等美好的事**!

咱们得了解,**神要败坏人太容易了,良谋拦阻不了!**所以我告诉你,**凡事就单单讨神的喜悦**!就这么回事!你说:我不想讨神的喜悦!那祝你好运!我们当中有一些人,经营企业、创业,做这个、那个,然后蹦跶蹦跶着,讨神喜悦吗?如果不讨神喜悦,我们心里、脑袋里装的都是讨神愤怒的东西,就算有一个很好的人给你出了一个很好的主意;就算是你站在风口上,虽然也能飞起来,但是风过去以后,那不成了汉堡肉饼了吗?飞上去容易,下来咋办?就跟坐飞机似的,能起飞却不能降落,那就麻烦了! 所以咱们弟兄姐妹,脑子里别灌屎!你问我,我看这些人是蹦跶蹦跶着忙得够呛,也不想把活着这点事整明白,就想赚钱!赚到钱了吗?没赚到。这世界可多这些事了!花好几十万,将近一百万,到澳洲读了一个学位,有啥用?最后也没用!我就感慨,人怎么就这么傻?明摆着的,**神掌管人的命运,信靠神是何等美好的事**!

大家听得进去吗?我一讲,大家就觉得我老调重弹,其实这事,讲来讲去我也不烦,我总觉得做得不够。有的人一听却觉得没啥意思,都一样。所以押沙龙他有谋士,但没有用!最后决定就在于你,**如果你的事神要败坏,那就败坏;如果神要怜悯你,神就怜悯你**! 可是你得有那几下子,让神怜悯你!如果你总是一整,你要问我,做的那个决定,我看着就是一个押沙龙,慢慢琢磨吧!也不知道到哪一天才能醒悟?也不知道哪一天,能够总结出来,信靠神!所以大卫为什么比押沙龙好?一个是趾高气扬、意气风发,还有一个是:我就这样吧,我就是个狗屎!结果怎么着?后者蒙了神的恩典和怜悯!合了神的心意。

你说这是啥事?有一个人告密。你看到了就看到了呗,结果,有个童子就去告密,为啥?去告密就是想从押沙龙那儿,希望能够混个一官半职。我得告诉大家,别玩告密这一套!因为告密这玩意挺闹心!像犹大告密:耶稣在客西马尼园!赶紧带兵去!那兵说:我不认识耶稣是谁?没事,犹大认识。犹大告完了密,带着兵丁来,跟耶稣亲嘴,然后耶稣被抓。你说最后,老惨了! 亚希多弗因着自己的计谋没有人听,就上吊自杀了!我就觉得怎么把这活看得那么重呢?那工不打也罢!出那主意人家不听,自己上吊,你说这是什么脑子?我也不知道。最后,大概是神派了一个上吊的灵:去到亚希多弗那里去,就把他给整上吊了。是不是这么回事?还出主意?我让你出主意、我让你再多出一个主意,就回去上吊了。 有一些人也是,出了个主意,人家没听,回家自己生气,气得要命,我就觉得很多很好笑的事!这被告密,结果:大卫藏在这儿!其实就在水缸里,井上盖上了盖,随便一检查都能检查出来。这是啥?揭开盖,一看大卫在里头:正好在找你呢!逮个正着!把人从井里拉上来,就这么回事。但他们整这事,整得也不太像样,整这些东西,还让人给告密了!我就觉得告密,按说很容易被抓到,结果一被忽悠就过去了。为啥?**都是神保守**!

所以最后我告诉你,就是大卫的狗屎理论!我把大卫这东西叫做狗屎理论:要骂骂吧,我啥也不是!结果,蒙了神的恩典!他不是说过吗?或许神会施恩与我!这个叫聪明!一个人如果能有这智慧,你就厉害了!**跟谁作对也别跟神作对;跟谁交朋友,也别跟鬼交朋友!**整完了以后,那就麻烦大了! 结果大卫有逃亡的经验,他干了13年,逃亡了13年之久,那家伙东躲西藏,是积累了丰富的经验,这次他又用上了!之前,他靠着三寸不烂之舌混江湖,混来混去,混到非利士王亚吉那里了,你说他这次把亚扪给打了,下次把摩押给打了,又把非利士人给打了,能往哪逃?你说你往哪逃?有意思的事就在这儿。神要怜悯,让一个亚扪人来恩待他,上哪说理去?一个亚扪族的人,还有基列的罗基琳人巴西莱,咱们也不知道是什么人。按说大卫是墙倒众人推,但是他却没事,全都是因为这个。所以,咱们得知道,神要让人帮助你,那人肯定帮助你。

所以最后我告诉你,就是大卫的狗屎理论!我把大卫这东西叫做狗屎理论:要骂骂吧,我啥也不是!结果,蒙了神的恩典!他不是说过吗?或许神会施恩与我!这个叫聪明!一个人如果能有这智慧,你就厉害了!**跟谁作对也别跟神作对;跟谁交朋友,也别跟鬼交朋友!**整完了以后,那就麻烦大了! 结果大卫有逃亡的经验,他干了13年,逃亡了13年之久,那家伙东躲西藏,是积累了丰富的经验,这次他又用上了!之前,他靠着三寸不烂之舌混江湖,混来混去,混到非利士王亚吉那里了,你说他这次把亚扪给打了,下次把摩押给打了,又把非利士人给打了,能往哪逃?你说你往哪逃?有意思的事就在这儿。神要怜悯,让一个亚扪人来恩待他,上哪说理去?一个亚扪族的人,还有基列的罗基琳人巴西莱,咱们也不知道是什么人。按说大卫是墙倒众人推,但是他却没事,全都是因为这个。所以,咱们得知道,神要让人帮助你,那人肯定帮助你。

你不知道从哪就冒出来人帮助你,这冒一个、那冒一个,大卫就解决了他当时的燃眉之急。他当时多艰难!带着人马。大家知道了吗?我说来说去,还是**要信靠神!人不信靠神,那就傻掉了!人要信靠谋士,傻掉了**!不好使。信靠告密的,也没用!如果是**神怜悯你,那比啥都好**!现在学会这功课了吗?你就慢慢琢磨吧!别一整,就狂,其实哪有狂的资本? **千万不要做押沙龙,要做大卫这样的人,他深深地了解神的心意!他深深地了解,什么样的人,能够在神那里得喜悦;什么样的人,从神那里得愤怒**。所以在我这里头,只有**两种人:一种是,行耶和华眼中看为正的事;另外一种,叫做行耶和华眼中看为恶的事!还有一种,是讨神喜悦的人,和讨神愤怒的人**!如果你选对了,我恭喜你! 大家预备好自己,**做一个讨神喜悦,蒙神怜悯的人**!谁要刺激你的情绪,控制好,要么就跟我学:耶稣、耶稣、耶稣;要么就:老子、老子、老子;你讲王阳明也行!人王阳明看起来虽然是挂着佛教,却都比很多基督徒的道行更深!基督徒,一整就觉得自己可厉害了!其实啥也不是。 愿神祝福大家!

你不知道从哪就冒出来人帮助你,这冒一个、那冒一个,大卫就解决了他当时的燃眉之急。他当时多艰难!带着人马。大家知道了吗?我说来说去,还是**要信靠神!人不信靠神,那就傻掉了!人要信靠谋士,傻掉了**!不好使。信靠告密的,也没用!如果是**神怜悯你,那比啥都好**!现在学会这功课了吗?你就慢慢琢磨吧!别一整,就狂,其实哪有狂的资本? **千万不要做押沙龙,要做大卫这样的人,他深深地了解神的心意!他深深地了解,什么样的人,能够在神那里得喜悦;什么样的人,从神那里得愤怒**。所以在我这里头,只有**两种人:一种是,行耶和华眼中看为正的事;另外一种,叫做行耶和华眼中看为恶的事!还有一种,是讨神喜悦的人,和讨神愤怒的人**!如果你选对了,我恭喜你! 大家预备好自己,**做一个讨神喜悦,蒙神怜悯的人**!谁要刺激你的情绪,控制好,要么就跟我学:耶稣、耶稣、耶稣;要么就:老子、老子、老子;你讲王阳明也行!人王阳明看起来虽然是挂着佛教,却都比很多基督徒的道行更深!基督徒,一整就觉得自己可厉害了!其实啥也不是。 愿神祝福大家!
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