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【Bible Study】Jonah Chapter 4 - A God of Grace and Mercy!

2024-10-23 1,644 Jonah

Alright, let's examine the final chapter of the Book of Jonah. What is the theme of this chapter? Some might say, God cherishes human life, which is good! But I believe a better phrasing would be: A God of grace and compassion.

I. The God Jonah Believed In

He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. (Jonah 4:2)

Did Jonah know what kind of God this was? Why did Jonah flee to Tarshish? He knew that God was not keen on people dying. It would be quite interesting if Jonah proclaimed a prophecy in Tarshish, and God did not fulfill it according to his declared prophecy but according to human repentance. Jonah thought: Oh dear, I must not be trifled with by God. Later, the people of Nineveh truly repented, and after their repentance, alas, the God Jonah believed in was indeed just like that.

Let me tell you, what do people care about? People care about themselves. How many people care about God? I tell you, people only care about themselves. If I were Jonah, I would thank God! I might not be much better than Jonah, but one thing I know is that my life was saved by God. I must know that my God is gracious, compassionate, slow to anger, abounding in love, and relents from sending calamity.

Jonah repented in the belly of the great fish, and God had the fish vomit him onto the shore. After Jonah arrived in Nineveh, his mind became muddled again, and he started saying: I might as well die. I tell you all, that muddled streak in people, thankfully there is God. If God were like us, He would have crushed people to death long ago.

Let's reflect on ourselves. Have you offended God only once or twice? It's offending again and again, offending again and again, receiving grace and then forgetting it. I really think people are so muddled! Alas, I lament! Sometimes, I tell you, I don't quite understand God either. I don't understand how God can have such abundant grace. But then I think, thankfully God has such abundant grace, so I was not crushed to death by God. Wouldn't it be as easy for God to crush me as to crush an ant?

This is the God we believe in! You know, I had a very clever idea in my mind. I was searching for a God to believe in because I knew I was entering a very unlucky situation. Brothers and sisters, have you encountered an unlucky situation? What exactly is going through your mind? I tell you, some people just want to solve their current problem and forget about searching for a God. At that time, I was searching for a God. I thought this idea was too clever, first telling you it's too clever, and then explaining the idea.

What is this idea? I must find a God who loves me. First: He must be a very powerful God, not me supporting Him, but Him supporting me. Second: He must love me. This is a bit difficult, isn't it? For example, if you find a triad boss, covered in muscles, with a ribbonfish tattooed from chest to back, one after another. With a green dragon on the left and a white tiger on the right, everyone knows who he is when they see him. If I find him, wouldn't that be inviting a wolf into my house? That won't do. I must find a God who is mighty, great and awesome, and full of love.

That's why when I first came to church, the songs they sang, God has abundant love, God has compassion, God has power, this is what we often pray, may honour, power, and glory be to God. God has abundant grace, abundant compassion, is slow to anger, and has abundant love. This is the God I was searching for!

Later, it was gradually confirmed to be so. Don't easily give up on this God, because if you easily give up on a God who loves you, you will find that He won't completely destroy you, He won't easily be angry with you, He will just slowly wait for you to repent, this is the God we believe in.

II. Jonah Asks for Death, But God Still Gives Him Grace and Compassion

“Now, Lord, take away my life, for it is better for me to die than to live.”(Jonah 4:3)

People's hearts are like this. Are there people like this among us? Surely there are. You say, having died once, why is it happening again? Throw me off the boat, I'd rather die, but I didn't die, and the temper flares up again. Jonah's temper is quite interesting. Every time it's I'd rather die, but ends up not dying. Some people are in a car accident, and then they get out of the car and don't die, and they say, Why didn't I just die in one go? So, every time they think of dying, but they don't die. Why? Jonah asks for death, but God still has compassion and grace. Don't think that if you ask for death, you will be given death.

When I was looking for my first job, my boss was quite interesting. He had a few good friends, three of them ran outside during thunder and rain, shouting: Is there a God? If there is, strike me dead with lightning. Alas, I tell you, God is really not easy. If it were our temper, we would say: Strike him dead! You want to die, don't you? Here, I'll give you death. We can't stand this, you say, what's with this mind? But God did not take his life.

Jonah saw that God did not send disaster, and he was greatly displeased, unhappy, and very angry, feeling: God, are you playing me? You will definitely play me for a fool. I am a prophet, and none of my words will come to pass. As a result, he got angry. I tell you, Jonah asked for death, but God actually didn't let him die. I tell you, when you ask for death, saying: Let me die, take my life! Actually, God doesn't really listen to this kind of prayer, because God cherishes human life. This is the God we believe in.

Brothers and sisters, if you have experienced many unlucky things, experienced being deceived and tormented, and then blame God: God, why didn't you stop me? Couldn't stop you. Some people marry a husband, and then the husband commits domestic violence, and she asks: God, what were you doing then? Why didn't you stop me? Didn't you affirm at the time that this was given to you by God? Some sisters have dreams and visions, and pastors affirm it, and then they say: God, is there a mistake? I was very peaceful at the time, and there was affirmation, so why is it like this now? You ask God, and God wants to ask you, so people are very interesting.

I tell you, don't believe this, these are all your own choices, what were you doing earlier? And then you let God take the blame. Don't you know that God has abundant grace? You ask for death, but God is still God, God is still full of compassion, full of grace, and slow to anger. So brothers and sisters, start to turn back to God again. If your breath still exists today, that is because God has abundant grace and compassion. You see, Jonah asked for death, but God didn't let him die, you say how great is God's grace and compassion! This is Jonah's first time asking for death, and as a result, he didn't die.

III. Jonah Asks for Death a Second Time, But God Still Has Grace and Compassion

I don't know if there were three times of asking for death. If we count the time in the first chapter when he was thrown into the sea, it really is three times! Alas, things don't go beyond three! You ask for death three times, and God still has grace and compassion. Can this prove that the God we believe in is a God of grace and compassion? Our God is waiting for us to repent.

Jonah was angry, and asked for death for the first time, and then God was quite interesting, God even said to him:

But the Lord replied, “Is it right for you to be angry?”(Jonah 4:4)

Jonah ignored God. Too lazy to pay attention to you, do you know that look of disdain? I often see this look, people treat me as God.

Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. (Jonah 4:5)

Do you know what Jonah was looking at? He was thinking: I must continue to pray, so that what I declared will come to pass, otherwise they will say I am a false prophet. As a result, he built a shelter, prayed desperately, even crying, kneeling on the ground with his face to the ground. It's so embarrassing to be a false prophet, isn't it? Jonah wanted to see what would happen to the city: God, perhaps there is a chance for you to send disaster and destroy them.

Are there people among us who pray like this? As if they are your enemies, who have tricked you, harmed you, taken advantage of you, and hurt you. God! Destroy them! God didn't destroy them, but made you very tired. Jonah was thinking: Perhaps I didn't pray enough, I need to pray more, to see what will happen to the city, maybe I can pray one minute longer than the devil perseveres, so that what I declared will come to pass.

Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”(Jonah 4:8)

When Jonah saw that the leafy plant had been chewed to death, that muddled streak in him came back again. We all have that muddled streak coming up from time to time, don't learn from Jonah. This matter is very interesting, what should be done? Jonah was scorched by the sun, and God made the sun, that force, infrared rays, ultraviolet rays, all added together, and strengthened it tenfold.

You can imagine, taking a magnifying glass, shining it on the sun, it can light paper. Have you tried a magnifying glass, after focusing, the sun can light paper? Probably God made a magnifying glass in the air to shine on Jonah, but be careful, don't let Jonah's head catch fire, don't burn him to death, but just make him hot. As a result, with this heat, alas, Jonah grew faint, and again asked for death, saying: It would be better for me to die than to live.

I tell you, many think death is better than life. You know, even if people do this, God still has abundant grace and mercy. You must know that when the sun shines on him, he seeks death again, but what happens? God still does not let him die. Why does Jonah like to seek death so much? I think Jonah must have suffered a lot of harm growing up, so he developed the habit of seeking death. So when he has nothing to do, he thinks about dying all the time, thinking that death is better than life.

Jonah sees things quite clearly, he is not interested in anything in the world, but he is still very serious about his prophetic office, even if his requests are not fulfilled, he thinks he might as well die. Jonah was thinking: I'm just waiting to see the disaster befall Nineveh, why did you bring a sun to shine on me? It's uncomfortable and hard. I tell you, people are like this, they would rather die than change their inner reasoning. God asked Jonah again: Is it reasonable for you to be so angry? In fact, God just wants to guide people out of their own reason, and God still gives him grace and mercy.

That's why the theme of this chapter is called A God of grace and mercy. If you let me be God, I would kill that rascal, can you imagine that feeling? You don't care about me, do you think I care? I don't even care about my own death, why would I care about your death? I'll fulfill you. Send a little devil, looking like a bull-headed horse-face, and take him away, kill him, that's people. Thank God, I don't identify with my own reason too much, it doesn't matter if what I declare doesn't come to pass, I know God's grace and mercy will come to pass.

IV. Is Jonah's Anger Justified?

God asked Jonah and did ideological work on Jonah.

Then God said to Jonah, “Is it right for you to be angry about the bush?” “It is,” he said. “I am so angry I wish I were dead.” (Jonah 4:9)

I find that many brothers and sisters are particularly like Jonah. They are particularly fond of their own reasons, they are so sure of them, no matter how I remind them, it's useless. They just want to walk down the road to bad luck. The road to blessing? That won't do! Can they live a blessed life? I just speak my reason, I speak reason to the point of death, if you have reason you can go anywhere, if you have no reason you can't move an inch. As a result, they find that even with reason, they can't move an inch. Alas, do people have to be like this? Do you know how many people have been harmed by the reason inside them?

I tell you, all reasonable people are fools. Why are reasonable people fools? Because the thing they are talking about is the reason that harms them, making themselves uncomfortable. If you have no reason, will you be uncomfortable? Our brothers and sisters, for example, mother-in-law and daughter-in-law, if the daughter-in-law always feels that she is not reasonable, will she discern good and evil with her mother-in-law? No. She just feels that she is right, so she is uncomfortable.

Sometimes, I meet brothers and sisters who reason with me, but they don't even say their reason, they just feel: Teacher, I'm so sorry for you. If you are sorry for me, why are you arguing with me? Other brothers and sisters actually believe this: Teacher, don't talk about him anymore, he already feels very sorry for you. He feels sorry for me? Then why doesn't he bang his head against the wall, make a bump, is there such a thing? I can't figure out what this reason is.

Later I said to this sister: Do you think he is sorry for me? I tell you, he thinks I'm sorry for him. This Jonah feels that God is sorry for him. His life was saved by God. Without God, how could he be alive now? But Jonah said: I am angry to the point of death, it is all reasonable. Isn't this arguing with Got? In fact, God knows what he is arguing about. He just wants Nineveh to suffer disaster. This is Nineveh that destroyed the kingdom of Israel, this is the Assyrian Empire that destroyed the kingdom of Israel, this is the Japanese devil of the Nanjing Massacre.

I tell you, some people once asked me: Teacher, what is meant by loving your enemies? It just means hoping that the enemy will not be destroyed by anything. Brothers and sisters, never gloat over misfortune, because the disaster will fall on you. I tell you, Jonah cares about himself, he cares about his own nation, he does not care about what God cares about.

That's why people are all liars, and God is real. Jonah just wants Nineveh to suffer disaster, is it reasonable? Even death is reasonable. What kind of reason is this? This is a reason without grace and mercy. So although Chinese Mingding Destiny is called Chinese Mingding Destiny, it is not for Chinese people, but hopes to be a blessing to all nations on earth, not asking God to destroy this or destroy that, but asking God to bless this and bless that.

You think God has asked Jonah several times: Is it reasonable for you to be like this? Just to remind you. Brothers and sisters, I will ask you again, is it reasonable for you to think like that? What kind of reason is that? I tell you, those who have deceived you, people wish God would curse these liars, but I tell you, it's useless, you can't see it, why? Because God cherishes human life. People on earth are all sinners, but God cherishes human life. It is not that God hopes to kill the Israelites, nor that God hopes to kill the people in Sodom and Gomorrah. God hopes that people can be saved, God is waiting for people to repent. We must all begin to have a heart of repentance, and remove the things inside us that cause us to provoke God's anger. Is it reasonable for Jonah to be so angry? It is unreasonable.

V. God cherishes human life

But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” (Jonah 4:10-11)

Many of our brothers and sisters are in debt, have been blacklisted, and then God still wants to save you. Haven't some people already come out of this? They have come out, thank God! So many people love the world, so many indulge in the flesh, so many discern good and evil, it is also very reasonable for God to destroy all these people, but God cherishes human life.

We must not read the Old Testament and conclude that God is a very cruel God. Our God is a God full of grace and mercy, our God cherishes your life and mine, so we are still alive. God will not destroy us because we insist on our own reasons like Jonah, nor will he be cruel because we are like the people of Nineveh. God invented many tortures to treat the Israelites, but did not destroy them. Why? Because they repented. So God is waiting for us to repent.

Look at the things we have inside, there are too many things that are not God's truth. People are very cruel, people want to kill their competitors. Look at the presidential election now, it is to eliminate the opponents. God cherishes human life, waiting for people to repent. So I have to tell you, repentance is never enough.

I am particularly grateful that I have known Jesus Christ in this life, and have known our Father in heaven, who is full of grace and mercy, otherwise I would have died several times without knowing it. The last chapter of the Book of Jonah finally lets us understand what kind of God our God is. Never assume that God likes to kill people just because God killed 600,000 Israelites. In fact, God has tolerated them again and again. They just have to dig into death! It is not because God struck down Pharaoh and all the firstborn of the Egyptians that He likes to kill people. No! But God hopes that the Israelites will repent, and God also hopes that the Egyptians will repent, but some people say: Teacher, didn't God harden Pharaoh's heart? God can harden Pharaoh's heart, but he can choose not to be stiff.

If we have a little brain, don't be so stupid, don't be so stubborn, people always have room to live. In fact, many of our brothers and sisters, many people have experienced the grace of God, but then they do not recognize God, there are really a lot. Some people don't care about God after God heals their illness.

Once there was a person who was paralyzed in bed, and then the factory could not continue to operate, and then a friend brought her to us. After arriving among us, we prayed with her, and she got up from the bed, and the paralysis that had lasted for many years was cured, but in the end she did not recognize God.

Did God know she was this kind of person? He knew. Then why did God heal her? He healed her not because she did well, but because God cherished her life. Later we wanted to continue praying with her, but we couldn't find her. She said: That won't work, how can I have time to believe in the Lord properly, I have to do business and make money.

This kind of situation is very common among us. Those who have depression, who have been healed by praying with us, are busy with their own business and go to make money again. But I tell you, God did not let his illness come back to make him suffer. Why? Because God cherishes human life, people are forcing God, but God did not kill him.

You say how good our God is! We must seize this opportunity tightly, and grasp God tightly. God treats Jonah like this, he sought death three times, and God did not kill him. Such a God, don't we know to fear Him? Worship Him? Everyone must begin to gain wisdom and discernment. We have such a God, it is really so worth it.

May God bless everyone!

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大家好,我们来看《约拿书》的最后一章,这一章的主题是什么呢?有的人说是“神爱惜人的生命”,很好!但我觉得换一个词会更好,这一章的主题叫做“有恩典,有怜悯的神”。 **就祷告耶和华说:“耶和华啊,我在本国的时候岂不是这样说吗?我知道你是有恩典、有怜悯的 神,不轻易发怒,有丰盛的慈爱,并且后悔不降所说的灾,所以我急速逃往他施去。(《约拿书》4:2)** 这个约拿知不知道神是什么样的神呢?约拿为什么逃往他施呢?他知道神不太希望人死。如果约拿到了他施宣告了一个预言,然后神不是照着他所宣告的预言成就,乃是照着人的悔改来成就,这事儿就很有意思了。约拿就在想:哎呀,我可别被神给耍了。后来尼尼微人还真悔改了,悔改完了以后坏了,这个约拿所信的神还真就是这么回事儿。

我可告诉你啊,人在乎的是啥?人在乎的是自己啊。有多少人在乎神啊?我告诉你,人在乎的都是自己。如果我是约拿的话,我得感谢神!我可能比约拿强不了多少,但是有一点,我知道我的命是神救的。我得知道我的神有恩典、有怜悯、不轻易发怒、有丰盛的慈爱,后悔不降所说的灾。 约拿在大鱼肚子里悔改了,神就让大鱼把他吐到岸上了。约拿来到尼尼微以后,这时候脑袋又犯浑了,又开始说:我就死了吧。我告诉大家,人里面那股浑劲儿啊,幸亏有神啊,如果神是像我们这样的人,早把人给碾死了。 咱们反思一下自己,你得罪神那是一次两次的事吗?那是得罪了又得罪,得罪了又得罪,领受完恩典后转头就忘了。我就觉得这人真是浑啊!哎,我也感慨啊!有的时候我告诉你啊,我也不太理解神啊,我就不理解神咋有这么丰富的恩典呢?但后来反过来一想,幸亏神有这么丰富的恩典,所以我没有被神碾死,神想碾死我不就像是碾死只蚂蚁似的吗?

这就是我们所信的神!你知道我脑子里头有一个很聪明的想法。我当年就在寻找一位神来信,因为我知道自己进到了一个很倒霉的光景当中。咱们弟兄姐妹,你们是不是遇到了一个倒霉的光景?那你的脑袋里头到底在想啥?我可告诉你,有的人就想解决他当前的问题,就忘了寻找一位神。当时我就在寻找一位神,我觉得这个想法太聪明了,先告诉你太聪明,然后再讲这个想法。 这是什么想法呢?我得找一个爱我的神。第一:祂得是个很有能力的神,不是我养着祂,而是祂养着我。第二:祂得爱我。这个有点难啊,是不是啊?比如说,你找了一个黑社会老大,浑身都是肌肉,从胸口到后背纹着带鱼,一条一条的。左青龙,右白虎,谁见了都知道。我找他的话,那不是引狼入室吗?那可不行。我得找一位神,祂大有能力,大而可畏,然后充满了慈爱。 这就是为什么我第一次来到教会,他们所唱的那些诗歌,神有丰盛的慈爱,神有怜悯,神有能力,这就是我们常常祷告,愿尊贵能力,荣耀都归于神。神有丰富的恩典、有丰盛的怜悯、不轻易发怒、有丰盛的慈爱,我寻找的就是这样的一位神! 后来,慢慢印证了果然如此。大家可别轻易放弃这位神,因为你轻易放弃了一位爱你的神,你会发现祂也不会把你整死,祂也不会轻易地向你发怒,祂就在那里慢慢地等着你悔改,这就是我们所信的神。

**耶和华啊,现在求你取我的命吧!因为我死了比活着还好。(《约拿书》4:3)** 人心就是这样,咱们当中有没有这样的人?肯定有这样的人。你说都死过一次了怎么又来了呢?把我从船上扔下去,我死了算了,结果没死成啊,脾气又上来了,约拿的这种脾气还挺有意思的。一整就我死了,结果没整死。有的人出了车祸,然后从车里下来没死,就在那说:我怎么没一下就死了呢?所以说一整就想死,结果还没死成,为啥?约拿求死,神仍然有怜悯,有恩典。你不要以为你一求死就给你死了啊。 我找的第一份工作,我那个老板挺有意思,他有几个好朋友,哥仨就在打雷、下雨的天气冲到外面去了,在那喊:有神吗?有神的话就打一个雷劈死我。哎哟,我跟你讲,神真的不容易啊。如果像我们的脾气,就会说:劈死他!你不是要死吗?来,给你一个死啊。我们是受不了这个,你说这是什么脑子啊?但是神却没有取他的性命。 约拿看到神不降灾,然后就大大的不悦不高兴,且甚发怒,就觉得:神啊,你要把我耍了吗?你肯定是会耍我一顿的。我是先知,我说的话都不会成就的。结果来气了,我跟你讲,约拿求死,神竟然没让他死。我可告诉你,你们要求死的时候,说:死了吧,取我的性命吧!其实神不太听你这种祷告,因为神是爱惜人的性命,这就是我们所信的这位神。

弟兄姐妹,如果你经历了很多倒霉的事儿,经历了很多被人骗啊,被人折腾啊,然后就怪神:神啊,你为什么不拦着我?拦不住啊。有的人嫁了一个老公,然后老公就家暴,她就问:神啊,当时你干啥去了?你咋不拦着我呢?当时你不是认定这是神给你的吗?有的姐妹有异梦,又有异象,又有牧师的印证,在那说:神啊,有没有搞错?当时我很平安啊,还有印证啊,现在怎么会是这样呢?你问神,神还想问你呢,所以人是很有意思的。 我可告诉你啊,千万别相信这个,这都是你自己做的选择,你早干啥去了?结果还让神去背锅。你不知道神有丰富的恩典呢?你求死,神仍然是神,神仍然是满有怜悯,满有恩典,不轻易发怒。所以弟兄姐妹,要开始重新回转向神,如果今天你的气息还存在,那是神有丰富的恩典和怜悯。你看约拿求死,神都没让他死,你说这神的恩典和怜悯有多大啊!这是约拿第一次求死,结果没死成。

我不知道有没有三次求死的,如果算上第一章被丢在海里那次,还真是三次啊。哎,事不过三啊!你三次求死,神都有恩典和怜悯,能不能证明我们所信的神是有恩典有怜悯的神?我们的神就在等待我们悔改啊。 约拿发怒,第一次求死,然后神还挺有意思的,神还跟他说: **耶和华说:“你这样发怒合乎理吗?”(《约拿书》4:4)** 约拿没搭理神。懒得理你,大家知道那种不屑的眼神吗?这种眼神我经常看见,人家就把我当做神了。 **于是约拿出城,坐在城的东边,在那里为自己搭了一座棚,坐在棚的荫下,要看看那城究竟如何。(《约拿书》4:5)**

你知道约拿在看啥吗?他在想:我得继续祷告,让我所宣告的成就,要不然他们就说我是假先知。结果搭了一个棚,拼命地祷告,连哭都喊的,跪在地上脸伏于地。那做假先知多丢人呢,是不是啊?约拿就要看这城如何:神啊,或许有机会你降灾,灭了他们吧。 咱们当中有没有这么祷告的?好像是你的仇敌啊,坑过你,害过你,占过你便宜,伤害过你。神啊!灭了他们吧!神没灭,把你累够呛,这个约拿就在想:或许我祷告不够,我要多点祷告,看看这城究竟如何,可能我祷告到比魔鬼坚持多一分钟,让我自己所宣告的成就。 **耶和华神安排一棵蓖麻,使其发生高过约拿,影儿遮盖他的头,救他脱离苦楚;约拿因这棵蓖麻大大喜乐。 次日黎明,神却安排一条虫子咬这蓖麻,以致枯槁。 日头出来的时候,神安排炎热的东风,日头曝晒约拿的头,使他发昏,他就为自己求死,说:“我死了比活着还好!”(《约拿书》4:8)** 约拿一看这蓖麻被咬死了,他里面那股浑劲儿又上来了。咱们大家那股浑劲儿上来的时候也不少啊,千万别学约拿。这事儿就很有意思,该怎么办呢?约拿头上暴晒,神就让那个日头啊,那个力道啊,红外线,紫外线全部加在一起,再给他加强十倍啊。 大家可以想象啊,拿一个放大镜,照着阳光,那是可以把纸点着的啊。大家有没有试过放大镜,聚焦了以后,那太阳可以把纸点着?大概神就在空中整了一个放大镜来照约拿,但是得小心点儿,别让这约拿的头着火了,可别烧死他,但就是让他热。结果这一热,哎哟,约拿就发昏了,又为自己求死,那说:我死了比活着还好。

我跟你讲,很多人都觉得死了比活着好啊。你知道即使人这么干,神仍然有丰富的恩典和怜悯啊。你要知道用太阳照他,他又求死,结果怎么着呢?神还是没让他死啊。约拿怎么这么喜欢求死呢?我想这约拿从小长大的过程应该是受了不少的伤害,他就养成了求死的习惯,所以闲着没事儿,成天想着死了吧,死了比活着好。 约拿倒是看得挺透啊,对世上的所有的东西都没有兴趣了,但他对自己先知的职份还是很认真的,求的都不成就,那就死了吧。约拿就在想:我就等着看尼尼微的灾祸降临,怎么还整了一个太阳照我?难受啊,辛苦啊。我告诉你,人就是这样,宁可死也不改一改里面的理。神又问约拿:你这么发怒合理吗?其实神就想引导人从他自己的理走出来,神还是给了他恩典和怜悯。 这就是为什么这一章的主题叫做“有恩典,有怜悯的神”。你要是让我做神的话,小样的整死他,能想象出来那种感觉吗?你不在乎我,你以为我在乎啊?我自己死都不在乎,你死我能在乎啊?成全你。派个小鬼,牛头马面的样子,把他带走,弄死他,这就是人。感谢神,我不太认定我自己的理,我宣告的不成就也没关系,我知道神的恩典和怜悯必成就。

神问约拿,还给约拿做思想工作。 **神对约拿说:“你因这棵蓖麻发怒合乎理吗?”他说:“我发怒以至于死,都合乎理!”(《约拿书》4:9)** 我就发现很多弟兄姐妹怎么特别像约拿呢?特别像,那认定自己的理,那是老认定了,我怎么提醒都没用啊,就是要往倒霉的路上走。祝福的路?那不行!那能过祝福的日子吗?我就讲我的理,我讲理以至于死,有理走遍天下,无理寸步难行。结果发现有理寸步难行。哎呦,人就非得这样啊,你知道有多少人被自己里面的那个理给害了吗? 我可告诉你,凡是讲理的人都傻。为什么讲理的人傻呢?因为他讲的那个东西是害他的理,让他自己难受。如果你没有理,你会难受吗?咱们弟兄姐妹啊,比如说,婆婆和媳妇,媳妇老觉得自己没有理,她会跟她婆婆识别善恶吗?不会的。她就是觉得自己有理,所以她难受。 有的时候,我就遇到那些弟兄姐妹跟我讲理,但是他那个理啊,他还不说,他就觉得:老师,我好对不起你啊。如果你对不起我,你跟我杠什么呢?其他的弟兄姐妹还真相信这句话:老师啊,你别再说他了,他都觉得很对不起你了。他觉得对不起我啊?那把脑袋往墙上撞啊,撞个包出来,有这样的事儿吗?我怎么没整明白这理是啥理呢? 后来我就跟这个姐妹说:你以为他是对不起我吗?我可告诉你,他是觉得我对不起他。这约拿是觉得神对不起他,他的命都是神救的,没有神他哪能活到现在?结果约拿却说:我发怒以至于死,都合乎理。是不是跟神较上劲了?其实神知道他较的是什么劲,他就希望尼尼微遭灾,这是灭掉以色列国的尼尼微,这是灭掉以色列国的亚述帝国,这是南京大屠杀的日本鬼子。

我告诉你,有的人曾经问我:老师,什么叫做爱仇敌?就是希望仇敌别被什么灭掉。弟兄姐妹千万不要幸灾乐祸,因为幸灾乐祸的人,灾祸会跑到你身上。我跟你讲,约拿在乎的是他自己啊,他在乎的是本民族啊,他在乎的不是神所在乎的呀。 这就是为什么人都是虚谎的,神是现实的呀。约拿就是希望尼尼微遭灾,合理吗?就是死也都合乎理。这是啥理啊?这是没有恩典,没有怜悯的理啊。所以华人命定神学虽然叫做华人命定神学,但是华人命定神学,却不是华人的呀,是希望能够成为地上万族的祝福,不是求神灭掉这个、灭掉那个,是求神祝福这个、又祝福那个。 你想神为什么好几次问约拿:你这样合理吗?就是给你提个醒。咱们弟兄姐妹,我也再次问你们一下,你那么想合理吗?你那个理是个啥理啊?我跟你讲,那些骗过你的人,人都恨不得神咒诅这些骗子啊,但是我告诉你,没有用,你也看不见,为啥?因为神爱惜人的性命。地上的人都是罪人,但是神爱惜人的性命,不是神希望整死以色列人,也不是神希望整死所多玛、蛾摩拉里的人,神是希望人能够蒙拯救,神在等待人悔改。我们都要开始有一颗悔改的心,把我们里面那些,使我们要招惹神愤怒的东西给除掉。约拿这样发怒合乎理吗?不合理。

**耶和华说:“这蓖麻不是你栽种的,也不是你培养的;一夜发生,一夜干死,你尚且爱惜;何况这尼尼微大城,其中不能分辨左手右手的有十二万多人,并有许多牲畜,我岂能不爱惜呢?”(《约拿书》4:10-11)** 我们当中很多弟兄姐妹欠债,进了黑名单,然后神还是要拯救你。这不是有的人已经从这里头走出来了吗?走出来了,感谢神!有这么多人爱世界,这么多人体贴肉体,这么多人识别善恶,神要把这些人都灭了,也是很合理的呀,但是神爱惜人的性命。 我们千万不要读了《旧约》,就总结出来神是一个很残酷的神。我们的神是一个充满恩典和怜悯的神,我们的神爱惜你和我的性命,所以我们现在还存活着。神不会因为我们像约拿这样坚持自己的理,就把我们给灭掉,也不是因为我们像尼尼微那样的人,然后很残酷。神对待以色列人发明了很多的酷刑,也没有灭掉他们。为什么?因为他们悔改了。所以神正在等待着我们悔改啊。 看看我们里面装的这些东西,有太多不是神的道理了。人是很残忍的,人都想把竞争对手往死里头整。你看现在竞选总统啊,那就是要把对手给干掉啊。神爱惜人的性命,等待着人悔改。所以我得告诉你,人悔改,永远是悔改得不够啊。 我特别庆幸自己这一辈子认识了耶稣基督,认识了我们的天父,满有恩典,满有怜悯,要不然死了几次都不知道。《约拿书》的最后一章,终于让我们明白我们的神是什么样的神,千万不要因为神把以色列六十万给干掉了,其实是神忍耐他们是忍耐了一次又一次,都是他们非得往死里头钻啊!也不是因为神将法老王和这埃及人的长子全部击杀,就证明神喜欢杀人。不是!而是神希望以色列人悔改,神也希望埃及人悔改,但是有些人却说:老师,你看不是神使法老的心变刚硬的吗?神可以使法老的心刚硬,但是他可以选择不刚硬啊。

我们如果稍微有点脑子,就不要那么愚蠢,不要那么刚硬,人总有活的空间。其实我们当中很多弟兄姐妹,很多人经历了神的恩典,回头又不认识神的,真的是一大把啊。有的人对神,神医好了他的病,回头不屑一顾。 曾经有一个人瘫痪在床,然后工厂经营不下去了,然后一个朋友就把她带到我们当中。到我们当中以后,我们就在带着她祷告,她就从床上起来了,瘫痪多年的也好了,结果回头就不认识神了。 其实神知不知道她是这种人呢?知道。那神为什么还医好她呢?医好她不是因为她做得好,是因为神爱惜她的性命啊。后来我们想继续带着她祷告,结果人却找不着了。她说:那不行,我哪有时间跟你们好好信主啊,我还得做生意赚钱呢。 咱们当中这种状况都是很普遍的,那些得了忧郁症的,跟着我们祷告好了的,结果忙着自己的生意,又去赚钱去了。但是我告诉你,神没有让他的病再次回来让他受痛苦。为啥?因为神爱惜人的性命,都是人在逼迫神,但是神也没整死他。 你说我们的神多好啊!我们要紧紧地抓住这个机会,紧紧地抓住神。神对待约拿尚且如此,他三次求死,神也没整死他。这样的神,难道不知道我们敬畏祂吗?敬拜祂吗?大家要开始得着聪明和智慧,我们有这样的一位神,真的是太值得了。 愿神祝福大家!
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