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【Bible Study】Nehemiah Chapter 10 - Renewing the Covenant with God and the Contents of the Covenant

2015-05-08 27,830 Nehemiah Unwavering Devotion to God's Temple God-Centered Living Consecration Marriage and Family Sabbath Observance Perseverance

With the completion of the city walls, the covenant God made with the Israelites in the time of Moses was to be re-established. This signing of the covenant is reminiscent of the contents of Deuteronomy 28, where the same principles were affirmed. Blessings and curses from God depended on their obedience or disobedience. The beauty of Nehemiah chapter 10 lies in the people's agreement to accept and truly implement the covenant, not just paying lip service, but diligently keeping God's way. They were willing to separate themselves from everything and obey God, signing the covenant before God, committing to serve the Lord forever without change. If you have chosen to follow God, then be determined to serve Him in this way. No matter what situation we encounter, we should uphold the covenant we have made with God.

Questions for Reflection:

  • Why was it necessary to renew the former covenant in writing? What were the contents of the covenant?
  • How did they begin to put their vows into practice? Why was it so important to restore the observance of the Sabbath and tithing?
  • Have you had any experiences of making or renewing a covenant with God? Did you persevere in keeping it? Feel free to share.

Renewing the Covenant with God

The first thing about renewing the covenant is the people making the covenant. The covenant was already there, written by Moses in Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. That covenant was already very well written. By the time of Nehemiah, the Book of Isaiah and many other books were already in the Bible. But Nehemiah and these people wanted to renew the covenant with God. In fact, we today should also often make covenants with God. What is the problem with making covenants with God?

Be a Person of Understanding, with Discernment in Your Intellect

First, you must understand. Education began with Christianity, and Christianity places great emphasis on education. We must be filled with the knowledge of God's grace in our intellect, and we must change in our intellect. If you don't understand in your intellect, if you don't know you have a problem, you cannot change. If you think you can just pray in the spirit and something will immediately happen, then the result will be that nothing happens. If you don't have discernment in your intellect, you cannot change. We must first be filled with the knowledge of God's grace in our intellect, and be a person of understanding. But there are many who do not understand.

In my ministry, I have observed some particularly strange phenomena: When you are good to them, they don't know it; when you are bad to them, they don't know it either. The worst situation is when they treat those who are good to them as enemies and those who harm them as friends. Such people are those who do not understand. Not understanding is very dangerous. Therefore, brothers and sisters, when ministering, be most careful when ministering to those who do not understand. Those who do not understand often treat good people as bad people and bad people as good people, treating those who love them as those who harm them and those who harm them as those who love them. So be especially careful of sweet talk; liars speak the sweetest words.

Understand Blessings and Curses

Second, making a covenant involves swearing an oath. How was the covenant made? How was Moses' covenant made? If I diligently keep God's way, these blessings will be mine; if I do not diligently keep God's way, these curses will come upon me. So blessings and curses are two critical keys we must know in life. If people do not understand blessings and curses, it is the same as not understanding good people and bad people. So we really need to have some discernment in our intellect, to know what is a curse and what is a blessing. We discard what is a curse, and we tightly grasp what is a blessing. I want to tell everyone a concept: Look for returns in everything. If you hold onto something without returns, then discard it. Everyone must understand these two things, blessings and curses. Today, when we swear an oath, don't think that swearing is bad; the act of swearing itself carries the meaning of a curse.

Keeping the Covenant with God through Perseverance and Faith

Third is swearing an oath. Why did these people making the covenant come here to make these oaths? Let's go back to the end of chapter 9: When Nehemiah was confessing, repenting, and praying, they were slaves there, and the possessions they had belonged to the kings. It was very miserable; they suffered great disasters. Why? Because they had forsaken God's covenant. Now they are renewing the covenant. I encourage you to renew your covenant with God. And then, even after renewing, some did not keep it. Some kept it, but a large portion did not keep it. So what kind of people keep it? Those who persevere to the end keep it. We go back to the time of Joshua. Joshua said, And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. (Joshua 24:15)

This immediately divides people into two types: If you serve God because God has given you something, you will not be able to serve. If you serve Him because He is God, and therefore serving Him is my life, then you will easily resolve the following passages. If you think you can have a good life by serving God, and if He is good to you, you will serve; if He is not good to you, you will not, then you will not be able to serve. Because there are often some difficulties placed before you. If you overcome them, you will be blessed; if you get stuck in that place, you will remain stuck there. If you do not have a faith that perseveres to the end, you cannot go on. So today we need to know for sure how our thoughts and intentions will be if we live for God. Because He is God, therefore I serve Him, just like Joshua, and nothing else is important. But if it is because He has given me something, and I give Him something in return, what is that? That is a transaction. How can you possibly keep it? A small test and you crumble, two small tests and you are almost done for, three small tests and you are shattered to pieces, unable to go on at all. That is simply a test of life. Can you withstand that test?

Contents of the Covenant

Do Not Intermarry with Foreigners, Live a Holy Life

Let's look at the contents of the covenant. These contents include all the statutes and ordinances of the Mosaic Law. This sentence should actually end here, but Nehemiah and his people did not put a period here. The first thing they talked about was the marriage of their children. Why is it that marrying foreigners is brought up? Because it is very, very important. Under no circumstances should you intermarry with foreigners. Intermarrying with foreigners will not lead to anything good. You will definitely enter into a curse, and you will definitely not be able to keep the covenant you have made with God.

Once you enter into marriage with foreigners, it's all over. So he specifically brings up this matter. Not only must you keep those six hundred or so laws, but you also cannot intermarry. Your daughters cannot marry them, nor can you take their daughters in marriage. But what is the problem? The problem is how far people's vision extends. If you are shortsighted, you will say, What does it matter? My son and her daughter are getting along well. Then just continue. Isn't it normal for children to fall in love? It's not like that. If you enter into such a situation, you will not be able to keep the covenant you have made with God, and the curse will come upon you and your descendants. Do you think he would not bring it up? That is to say, living a holy life is very important.

Keep the Sabbath

What is the second content of the covenant? Keeping the Sabbath. Once you cannot keep the Lord's Day, everything else will collapse. If you say, Pastor, believing in the Lord is believing. It's good to believe in your heart. On the Lord's Day, I'll clean the house. Then after a while, Oh, I'm moving. Then after a while, I bought a plane ticket, and it just happens to be on Sunday. You take that day as, Okay, if it's there, it's there; if it's not, it doesn't matter. What kind of Christian is that? A convenient noodle-style Christian. Today, we don't want to be convenient noodle-style Christians. Eating instant noodles for a long time can cause cancer. I met someone who had blood cancer, who ate instant noodles every day and eventually got blood cancer. A Singaporean broadcaster, who is still a broadcaster today, was healed by God. That was more than 20 years ago, in the years when I believed in the Lord. He got blood cancer because he was too busy with work and ate instant noodles every day. Later, after believing in the Lord, he began to know God's grace and never left God again.

Regarding not spending money on the Sabbath, don't turn the Sabbath into a legalistic rule, but don't go on a big shopping spree on the Sabbath. Don't misunderstand the essence of the Sabbath. The Sabbath is not about not spending a single cent, but about not indulging in this kind of thing. Actually, the result of spending money on the Sabbath is that, in this place, if you have this demand, there will be supply. If there is supply, people will earn that money, and they will think this is pretty good, and others will also do this business. If everyone keeps the Sabbath, and suddenly someone comes out to do business, he will make a lot of money. Then another one comes, and he still makes a lot of money. But if everyone goes to make money, can the Sabbath still be kept? It can't be kept. That's how it is. The first one will definitely make a lot of money, but such people will have trouble in the future. All the money you earn will belong to the kings. Didn't the previous chapter say that? This is about keeping the Sabbath. It's not about not spending money, but we should not create temptations on the Sabbath.

Observing the Sabbath Year

The third point is observing the Sabbath year. Every seven years, there is a Sabbath year. During the Sabbath year, there is no cultivation, and a very important point is that all debts are forgiven. If you are a wealthy person and just lent out ten thousand dollars last year, this year is the Sabbath year. Alas, isn't this going to cost you your life? Or if someone wants to borrow money from you when the Sabbath year is approaching, that's a struggle, isn't it? But they don't understand this principle: in this world, you won't become poor by giving, but you will become poor if you don't give.

This world has a characteristic, and you will find that you can never understand those with better welfare benefits. Some countries are now implementing social security, which is what? It is to provide the citizens of the country with a basic guarantee. You can be very, very poor, but you can live a normal life without resorting to rebellion. If there are many very, very poor people in a place, they will rise up in rebellion. The result of rebellion is that even if the country is very rich, it is useless, and there will be a lot of riots. So in a country, in a society, when there are more middle-class people, the country will be more stable, without those who are already in a state of desperation. If there are many people whose survival is threatened, these people will definitely rebel.

God understands this law very well, but as a person, he does not understand this law. If your vision only sees your individual self and you cannot see the whole society, it will be fatal. So if you lend out money and forgive people's debts, you will not be poor because you are obeying God's law. But if you hold on to these debts, isn't it hard work? If you don't forgive his debt, but he has no money to repay you, what can you do if you don't forgive? Can you get it back? You can't get it back even if you put him in jail. It's better to just forgive him. After forgiveness, he will be relaxed, he can return to a normal life, and society will be stable. This is God's will, but people's vision is too short, thinking that they will become poor after forgiveness.

In fact, you will not be poor. God will definitely give you, because you receive freely and give freely, so we must all learn to forgive people's debts. God forgives our debts, as we forgive the debts of others. In fact, we owe God the most, and we have never repaid. This is the third point, which is to enter into God's rest. Entering into God's rest will make society more stable and without turmoil, which is a good thing, isn't it? For individuals, we lose some wealth, but God will still give it to me.

During this year, we also do not cultivate or plant. What do we focus on? What do we do this year? We observe the Sabbath year. What do we do during the Sabbath year? During the Sabbath year, everyone is being educated, relearning God's laws, statutes, and ordinances. So I encourage everyone, if you are currently unemployed, then you are observing the Sabbath year, and you must read the Bible and recover well. Don't think that you will become poor after resting for a period of time. You won't, you won't be poor, don't worry. There is no problem with resting for a period of time. During this rest, you will regain strength. During economic downturns, smart companies conserve their strength and retrain their employees. When the opportunity comes, these companies will go up and take off. We humans are the same. Without rest, constantly busy, busy, busy, people will not be able to bear it, and in the end, they will collapse. So we must learn to observe the Sabbath and quietly enter God's rest.

Learn to Give Willingly and Joyfully

Offering the utensils in the temple, involving money, firewood for burning, and drawing lots, which group draws which lot will offer. Here I want to specifically talk about the matter of drawing lots. If you draw a lot and the result is that this person says, Alas, how unlucky, then the original meaning of drawing lots is completely lost. God originally wanted to bless this tribe, but the people of this tribe felt that this was an unlucky thing. If you think it is a good thing, it will be a good thing. If you think it is an unlucky thing, it will become an unlucky thing. God is testing people in this place, testing whether you think it is unlucky or a blessing.

So brothers and sisters, we really need to start learning to look at problems with spiritual eyes. The fifth point is to offer the first fruits, the sixth point is to offer the firstborn, and the seventh point is to offer a tenth. The firstborn is replaced by the Levites. The Levites replaced the firstborn. What do you do? You have to offer some redemption money to the temple of God, because someone is serving God in place of your firstborn. In fact, they made an exchange, but the Israelites didn't know and felt that it was a loss. Either you send your firstborn to the temple, or you let the Levites replace your son to do this service. Willing and joyful offerings are all grace.

Do Not Forsake the Temple of Our God

God is restoring the work of the temple, because living a God-centered life must have a temple. Today's temple is the church. We must live a church life. It is easy to start restoring, but it is not easy to maintain it. How long did the Israelites maintain it? Not long before they stopped. Why? Because they felt it was troublesome. When a country is destroyed, he does not think it is troublesome, and when he is captured, he does not think it is troublesome, because he has no way to find it troublesome, no choice. But if you become a free person, you can choose to worship God, or you can choose not to worship God. No one is forcing you. What do you choose?

Most of us are first-generation Christians. I think it will be a bit difficult for the second generation to maintain it. Because they have not experienced hard lives, we have experienced hard lives before believing in the Lord, but those who have not experienced hard lives do not know or understand it very well. Christians can probably last for one generation, two generations is already very good, three generations is a miracle, that is the grace of God, four generations, Pastor Zhou Shenzhu is a fourth-generation Christian, and even his son, the fifth generation, is serving God. This is God's great grace.

Whether we can maintain the operation of the restored temple depends on whether your heart is on money or on God. Jesus said that you cannot worship both Mammon and God, worship God and worship Mammon. If your heart is measured by money, you will probably become Judas, and eventually hang yourself, with your intestines spilling all over the ground. It's terrible. For the sake of money, your life will be ruined by money, but for the sake of God, your life will emit a glorious light.

I encourage everyone in the process of serving, are you willing to lay down your life, or do you have many, many concerns? If you are really willing to lay down your life to serve God, I believe you will definitely turn your family around, and you will definitely see the glory of God, and I can definitely tell you that your parents will experience God's wonderful grace because they have such a child. How good. How long can we last today? I challenge everyone to make a covenant with God again. At least in my lifetime, I will persevere, and persevere to the end. Hebrews 3:14 says, For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. It is useless to persevere halfway. Revelation 2:26 also says, And he who overcomes, and keeps My works until the end, to him I will give power over the nations.

We really need to persevere. Our church is a unique church. It is the church with the most gatherings, but we are also the church that receives the most and has the most grace. Why? Because the brothers and sisters of our church are willing to come here like now. Is this easy? Some people travel an hour's drive, an hour to go and an hour to come back. According to the suggestions of some brothers and sisters, remote is good. Can we all go remote? But what will happen in the future? Remote people are because the distance is too far and there is no way, but today remote people are also willing to take the time to pray with us, study the Bible, and constantly improve. But if you are in close proximity, or you are in remote like Sister YX, they can gather together and have fellowship together. It is the relationship between people. The church does not live in buildings, but lives in the relationship between you and me.

If we don't seem to have any relationship with each other, seeing you is like not seeing you, or seeing you and not knowing you, God will definitely leave us. But if God is in this place, even if we pay the price and persevere to the end, God will give us the authority to subdue the nations. Chapter 9 talks about being subdued by the nations, and Chapter 10 talks about if you persevere to the end, you can subdue the nations. Which one do you choose? Of course, choose to gain the authority to persevere to the end and be able to subdue the nations, rather than be subdued by the nations and have all your possessions go to the nations. What God has prepared for us is really very good. In this chapter, you will see that living a God-centered life is once again concretized to the temple's operation, very concrete. If the temple's operation cannot be maintained, and each person is busy with his own affairs, the great disasters mentioned in Chapter 9 will definitely come upon us, but if we persevere to the end and continue to walk this way, the authority to subdue the nations that God has prepared will definitely be in our hands. Amen!

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**城墙竣工,神在摩西时代与以色列人立的约也要重新确立,这次签名立约可以让人想起《申命记》28章中的内容,其中都同样被确立。从神那里得祝福和咒诅取决于他们是顺服还是悖逆,尼希米记第十章中精彩之处,在于人们同意接受并真正贯彻执行,并不是口头上说说而已,而是要谨守遵行神的道。愿意离绝一切顺服神。在神面前立约签名,永久事奉主不改变。你既选择跟从神,就当立志如此事奉他。我们不论遇到任何的状况,都应当要持守对神所立的约。** **思考问题:** 重新立约,第一个就是立约的人,这个约已经在那里了,摩西已经写好了。《创世记》,《出埃及记》,《利未记》,《民数记》,《申命记》,那个约已经写的非常好。到了尼希米年间,其实《以赛亚书》和其它很多书都有了,都在《圣经》里了。但尼希米这些人,他们就要跟神重新立约。其实我们今天也要常常跟神立约,跟神立约问题在哪里呢?

第一要明白,教育是从基督教开始的,基督教非常注重教育,**我们在悟性上满心知道神的恩典,我们在悟性上要改变**。悟性上不明白,如果不知道自己有问题,就不可能改变。如果你觉得,我就在灵里祷告,然后立刻就会怎样,那么结果就是不会怎么样。如果你悟性上没有领受,你不可能改变。**我们首先要在悟性上满心知道神的恩典,要做一个明白的人**。但是不明白的人很多。 我在服侍当中发现有一些特别奇怪的现象就是:你对他好,他不知道;你对他不好,他也不知道。最糟糕的一种状况是把对他好的人当作敌人,把害他的人当作朋友,这种人就是不明白的人。不明白就很要命。所以弟兄姐妹们在服侍的时候,最小心的就是服侍那些不明白的人。不明白的人常常把好人当做坏人,把坏人当做好人;把爱他的当作害他的,把害他的他当作是爱他。所以要特别小心讲好听的话,骗子讲的话最好听。

第二,立约就是发咒,立约怎么立?摩西的约怎么立的?我谨守遵行神的道,这些祝福是我的;如果我不谨守遵行神的道,这些咒诅要临到我。所以**祝福和咒诅是我们人生必须要知道的两大关键**。如果人不明白祝福和咒诅,就跟不明白好人和坏人是一样的。所以我们真的**要在悟性上有一些领受,知道什么是咒诅,什么是祝福。是咒诅我们就丢掉,是祝福我们就紧紧抓住不放**。我要告诉大家一个观念:凡事看回报。如果这个事情你抓住不放没有回报,就丢掉吧。大家一定要明白祝福和咒诅这两件事。今天我们发咒、起誓,你不要以为发咒是不好的,起誓本身就带着发咒的意思。

第三是起誓。为什么这些立约的人来到这里,做这些发咒起誓?我们回去看第9章结尾:尼希米在那里认罪悔改祷告的时候,他们在那里做了奴仆,他们所拥有的产业都归了列王,很惨的,他们都遭了大难,为什么?因为他们离弃了神的约。现在他们重新恢复立约,我鼓励你重新跟神立约。然后跟神立约还是没有守住。有一些守住的,有很大部分是没守住的。那什么样的人守的住呢?就是坚持到底的人守住了。我们回到约书亚年间,约书亚说:“若是你们以侍奉耶和华为不好,今日就可以选择所要侍奉的:是你们列祖在大河那边所侍奉的神呢?是你们所住这地的亚摩利人的神呢?至于我和我家,我们必定侍奉耶和华。"(《约书亚记》24:15) 这一下子把人分成了两种:如果是因为神给了你什么,你侍奉神,你侍奉不了;如果因为他是神,所以我来侍奉他,侍奉他就是我的生命,接下来的这些经文你就容易解决。如果你觉得,我得过好日子,侍奉神,他要是对我好我就侍奉,对我不好就算了,那么你侍奉不了。因为常常有一些艰难摆在你面前,如果你胜过去就蒙祝福,如果你卡在那个地方,你就卡在那里了。如果你没有一个坚持到底的信心,你就走不下去。所以今天我们要确切的知道,如果我们是为神而活,我们的心思意念会是怎样?因为他是神,所以我侍奉他,就会像约书亚一样,其他的都不重要。但如果是因为他给了我什么,我给他点什么,那是什么?那是交易啊,那怎么可能守得住呢?一个小试验就败下阵来,两个小试验就已经差不多了,三个小试验就已经粉身碎骨了,根本走不下去。那简直就是一场人生的考验,你经得住那个考验吗?

我们来看立约的内容,这些内容把摩西律法的律例典章就全都包括进去了。这句话其实到这就应该画一个句点,可是尼希米他们没有画这个句点,第一件事就讲到儿女的婚嫁。为什么要把跟外邦人通婚这样的事情提出来呢?因为它非常非常的重要。**无论如何不要跟外邦人通婚,跟外邦人通婚好不到哪里去,你一定会进入到咒诅里去的,你一定没有办法守住跟神立的约**。 一进到和外邦人的婚姻里去,就完蛋了。所以他特意的把这个事情提出来,不但要守那些律法六百多条,而且不能通婚。你们的女儿不能嫁给他们,他们的女儿你也不能娶来。可是问题在哪呢?问题在人的眼光到底有多远。如果你是鼠目寸光,你会说这有什么关系啊,我儿子跟他女儿挺好,那就继续下去吧,小孩子谈恋爱那不很正常吗。不是这么回事,如果进到这样的光景里去,你没办法守得住和神立的约,咒诅就会临到你和你的后代。你说他能不提出来吗?也就是说,**过圣洁的生活,非常重要**。

第二个立约的内容是什么呢?守安息日。一旦主日你不能守的话,剩下的全垮掉。你如果说“牧师啊,信主就是信呗,信在心里多好啊。“主日,今天我收拾房子。"然后过了一段时间,“哎呀,我搬家。"再过一段时间,“我买了飞机票,刚好是礼拜天。"你把那个日子看得,OK啦,有就有没有就算了。那是什么样的基督徒?是方便面式的基督徒。今天我们不要做方便面式的基督徒,方便面吃久了会得癌症的。我见过一个得血癌的,天天吃方便面,最后得了血癌。新加坡的一个广播员,现在他还在做广播员,神医治了他。那是20多年前,我信主的年代,他得了血癌,因为为了忙工作天天吃方便面,后来信主了以后开始知道神的恩典,再也不离开神了。 安息日不花钱这件事,你不要把安息日变成律法上的规条,但是你不要在安息日大搞血拼这些东西。千万不要把安息日的精义搞错了,安息日不是让你一分钱也不花,是让你不要去放纵这个东西。其实安息日花钱产生的结果,在这个地方,你有这个需求,就会有供给,有供给,就会赚那个钱,人们就会觉得这个挺好,别人也去做这个生意。大家都守安息日,突然间有一个冒出来做生意的,他赚了很多钱,又来一个,他还是赚很多钱。但如果大家都去赚钱了,安息日还守得了吗?守不了。就是这样,一开始有第一个一定赚很多钱的,但那样的人就麻烦了,将来会遭受大难,你所赚的钱全都归了列王,前一章不是这么说的吗?这是守安息日,不是说不花钱,但**我们不要在安息日创造诱惑。**

第三个内容是守安息年,每逢七年,有一年是安息年,**安息年不耕种,还有一句非常重要的话,把所有欠的债都免了。**如果你是有钱人,去年刚刚借出去一万块钱,今年是安息年,哎呀,这不是要了你的命吗?或者是快到安息年的时候,有人要跟你借钱,那很挣扎对不对?但是他们不明白这个道理,就是这个世界你给出去你不会变穷,可是你如果不给,会变穷。 这个世界有一个特点,你会发现你永远不能够理解那些福利待遇比较好的。现在有些国家在搞社保,这是什么呢?就是对这个国家的公民有一个最基本的保障。你可以很穷很穷,但你可以过正常日子,不至于造反。如果一个地方很穷很穷的人很多,就会起来造反,造反的结果就是国家很有钱也白搭,骚乱就特别多。所以在一个国家,一个社会里,中产阶级比较多的时候,国家会比较稳定,没有那些已经到抓狂状态的这种人。如果有很多生存已经受到威胁的人,这些人一定造反。 神很清楚这个规律,但是作为一个人他不清楚这个规律。如果你的眼光只是看到你个人,你看不到整个社会的话,会很要命。所以你借出去钱,免了人的债,你不会穷,因为遵守神的律法,可是如果你手里收着这些,辛苦不辛苦?你不免他的债,可是他没有钱还你,你不免你能怎样?你能收回来吗?把他放在牢里也收不回来啊。你干脆就免了更好,免了以后他也轻松,他可以恢复正常的生活,社会也安定了,这是神的心意,但是人的目光太短,以为免了以后自己就会穷。

**其实你不会穷,神一定会给你的,因为你是白白得来,白白给出去,所以我们大家一定要学会免人的债**。神免我们的债,如同我们免了人的债,其实我们欠神的最多,我们都没有还过。这是第三点,就是要进到神的安息里去。进到神的安息里去,社会比较稳定,没有这些骚乱,那不是很好的一件事吗?对个人来讲,我们损失点钱财但是神还是会给我。 在这一年里我们也不耕不种,那注重什么?这一年做什么?这一年过安息年,安息年做什么?安息年大家都在受教育,重新学习神的律法,律例典章。所以我鼓励大家,如果你现在没有工作,那你在过安息年,你可得好好读《圣经》好好恢复。不要以为安息一段时间你会穷,不会的,不会穷,不要担心,安息一段时间没有什么问题,在这安息的时候,你会重新得力。在经济萧条的时候,聪明的企业都养精蓄锐,重新培训员工,等机会一来,这种公司一下就上去了,就起飞了。我们人也是这样,没有安息,一直忙啊忙啊,人会受不了,最后就是垮掉,所以**我们要学会守安息,静做神的安息**。

奉献神殿里的用具,又动到钱,还有烧的柴,还要抽签,抽到哪一组哪一组就奉献。这里我要特意讲一讲抽签这件事,如果抽签抽到你,结果这人说,哎呀,真倒霉,就完全丧失了抽签本身的含义。神本来是要祝福这一族,结果这一族的人觉得这是件倒霉的事。你认为是件好事它就会是件好事,你认为它是件倒霉事它就会成为倒霉事,神在这个地方试验人,试验一下你到底觉得是倒霉还是祝福。 所以弟兄姐妹我们真的要开始学会用属灵的眼光去看问题。第五点是献上初熟的果子,第六点是献上头生的,第七点是献上十分之一。头生的由利未人代替,利未人代替了头生的,你怎么办?你得奉献一些嫁银到神的殿里,因为有人替你头生的来侍奉神,其实他们做了一个交换,但是以色列人不知道,觉得这样很吃亏。要么你把你头生的送到殿里,要么你让利未人代替你儿子去做这个服侍,**甘心乐意的奉献都是恩典。**

神在恢复圣殿的工作,因为过以神为中心的生活必须有圣殿。今天的圣殿就是教会,必须过教会生活,开始恢复了容易,但是持守下去不容易。以色列人持续了多久?没多久就停了,为什么?因为觉得很麻烦。一个国家亡国时他不嫌麻烦,被掳时他也不嫌麻烦,因为他没有办法嫌麻烦,没有选择,但是如果你成了一个自由人,你可以选择来敬拜神,也可以选择不来敬拜神,没有人逼着你,你要怎么选? 我们当中大部分是第一代的基督徒,我想到了第二代能不能持守就有点困难了。因为他们没有过过辛苦的日子,我们是过过很辛苦的日子后来信主的,但是那些没有过过辛苦的日子,他不知道也不太理解。基督徒大概能持续一代,持续两代就很不错了,持续三代就是神迹了,那是神的恩典,持续四代,周神助牧师是第四代的基督徒,直到他儿子第五代都在服侍神,这是神大大地恩典。

我们能否持守,恢复圣殿的运作,能否持守下去就看你的心到底是在钱的上面还是在神的上面。耶稣说你不能拜玛门又拜神,拜神又拜玛门。你的心如果是用钱来衡量,你大概会成为犹大,最后上吊,肠子流满地,很惨。**为了钱,你的人生就会毁在钱上,但是为了神,你的人生会发出荣耀的光彩。** 我鼓励大家在服侍的过程中,你愿不愿意把你的命摆上,还是你顾虑很多很多东西?如果你真的愿意把命摆上服侍神,我相信你肯定会翻转你的家族,你也肯定会看见神的荣耀,我也肯定地告诉你,你爸爸妈妈会因着得着你这样的孩子会经历神奇妙的恩典,多好啊。今天我们能持续多久?我挑战大家,重新跟神立约,至少在我活着的日子我要持守,坚持到底。《希伯来书》3:14这么说:“将起初确实的信心坚持到底,就在基督里有份了"。坚持到一半是没有用的。《启示录》2:26也说:“那得胜又遵守我命令到底的,我要赐给他权柄制伏列国"。

我们真的需要坚持。我们的教会是一个奇特的教会,是聚会最多的教会,但是我们也是得着最多的教会,恩典最多的地方就在这儿,为什么?因为我们教会的弟兄姐妹都愿意像现在这样来到这里。这容易吗?有的人坐一个小时的车程,一个小时去一个小时来,按照一些弟兄姐妹给我的建议,远距挺好,我们能不能大家都远距?可是将来怎么办?远距的人是因为距离太远没有办法,但是今天远距的人也愿意拿出这些时间跟我们祷告,跟我们查经,不断地进步,但是如果你在近距,或者你在远距像YX姐妹这样,他们能够聚集在一起,一起聚会,是人和人之间的关系,教会不住在建筑物里,是住在你和我的关系的里面。 如果我们彼此之间好像没有什么关系,看见你好像没看见,看见你也不认识,神一定会离开我们。但是如果神在我们这个地方,就算我们付了代价,一直坚持到底,神会赐给我们权柄制伏列国,第九章讲到被列国制伏,第十章讲如果你坚持到底你就可以制伏列国,你选择哪个?当然选择得着权柄坚持到底能够制伏列国,而不是被列国制伏和产业都归了列国。神为我们预备的实在是特别好。这一章你会看见,过以神为中心的生活,又再次具体化到圣殿的运作,很具体。如果圣殿的运作都不能维持,各人忙自己的事情,第九章讲到的他们所遭的大难一定会临到我们,**但是如果我们坚持到底,持续这样走下去,神所预备的可以制伏列国的权柄一定握在我们的手里。**阿门!
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