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【Bible Study】Isaiah Chapter 53 - God's Mighty Arm Revealed to Us!

2017-03-03 53,693 Isaiah

To Whom Has the Arm of the Lord Been Revealed?

This chapter opens with a question: To whom has the arm of the Lord been revealed? Today, we must understand: The mighty arm of God is revealed to people like Jesus. Some might say: How many Jesuses are there? Only one, right? I am not Jesus; I cannot do what Jesus did. If you do not understand the Bible, you might think this sounds perfectly reasonable. For example, how many masters are there like our Master today? But I have a thought: Every one of our brothers and sisters should become vessels of God's power, so that God's mighty arm may be revealed to us.

Today, we must know for certain: God’s arm has never been shortened. The things God did through Jesus in that era, He is still doing in this era, because God is the same yesterday, today, and forever. God’s will never changes; His mighty arm is revealed to His servants. God says: My servant will be wise, will be exalted, and become very high.

Everyone should begin to understand what is written in the Bible. God’s mighty arm is not only revealed to Jesus alone; it is also revealed to those who emulate Jesus. Today, in my journey of faith, I long to be like Jesus. I feel that only Jesus can solve people’s problems. When I see the things of this world, I feel the great need for Jesus.

In my pain, I sought God, and God’s mighty arm was revealed to me. Then He delivered me, freeing me from that state of poverty and suffering. Today, the testimonies we hear from our brothers and sisters are all like this. Sister H’s testimony, for example, her salary increased from over two thousand to over six thousand. How could it increase so much in one year? Because the mighty arm of God was manifested to Sister H.

Later, many of our brothers and sisters may not have experienced God’s miraculous blessings. Why haven’t they experienced God’s blessings? Because God’s mighty arm is revealed to those who are like Jesus, so we must all yearn to be like such people, to do as Jesus did. We must begin to emulate Jesus. In the Bible, there are a few people we can emulate: first, Jesus; second, Paul.

So today we must begin to learn to emulate such people. In the New Testament, Paul was also like this; the arm of God was revealed to him. You must know that what Paul did was similar to what Jesus did, because Paul was like Jesus, and God’s mighty arm was revealed to Paul. I find this very interesting: To whom has the arm of the Lord been revealed?

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem (Isaiah 53:2-3).

The mighty arm of God is revealed through such people. If you are ostentatious and arrogant, God cannot manifest His mighty arm through you. The brothers and sisters in our church must know for certain the things God works through my hands. Some masters really want to have my abilities and use them to make money, but I never use such abilities to make money.

In fact, the Bible records many such things. Paul said that his physical appearance was unimpressive and his speech contemptible (2 Corinthians 10:10), yet God’s mighty arm was manifested through Paul. So today I come to this conclusion: God’s mighty arm is revealed to those who follow the path of Jesus Christ. Some may say: He is not like Jesus now. God will say: He will be like Jesus in the future, because God searches the hearts of men. So today we must circumcise our hearts, cutting away the evil desires of our flesh.

The Path Based on Faith

Today, our brothers and sisters must know for certain that you will find that these people are blessed very simply and quickly. But some have given their tithes and still have not seen it, because what they lack is faith, for God seeks those who have faith. If one gives tithes through faith, that person will surely be blessed. So everyone must learn to walk the path based on faith. The path based on faith is very miraculous. If your thoughts and ideas have not yet changed, but your bones are filled with the thinking of a small farmer, that is fatal!

Why are brothers and sisters cursed today? Because we go our own way, have our own logical system, and do not do many things according to God’s ways, so we experience curses. God is a God who blesses us; there is no doubt about that. But can you see with the eyes of faith? In fact, doing things according to God’s logical system is very simple. If you choose to believe that God will surely turn you around, you will surely experience a turnaround.

Some may have sown seeds of curses for a long time, so even though they have begun to turn around, they are still weeding, and the weeds have not been completely removed. If you give tithes at this time, you may not be able to see God’s blessings in the short term. But it doesn’t matter; hold on to your faith and continue to believe!

When I first believed in the Lord, I needed to change jobs and faced financial difficulties. God miraculously enabled me to find a job, and then I gave tithes. But in the first year, my salary increased very slowly, and life was still a bit tight. Some people might get anxious at this point, thinking that giving tithes is useless. But I still believed that God would bless me. So miraculous things happened next: In the years that followed, God greatly favored me, blessing me financially, and to this day, I have never lacked financially. God’s mighty arm was revealed to someone like me, because I emulated what Jesus did: believe in God, do according to God’s logic, and God’s mighty arm was revealed to me.

Jesus said: Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father (John 14:12). Today, we who believe in Jesus must do what Jesus did; this is the basis in the Bible. So I must do as Jesus and Paul did, and then God’s mighty arm will be revealed, to set the captives free and to release the oppressed.

Blessed Are Those Who Are Persecuted for God's Sake

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities (Isaiah 53:9-11).

Next, let’s look at verses 9 to 11. There is not a single sentence in this passage that sounds like a blessing; it is all about suffering. Do you see that what is written here is all about Jesus suffering for the sins of the world? This is describing Jesus being crucified, as well as Jesus’ death and burial, and this also applies to us Christians.

When I study the Bible, I don’t like to talk about the past; I like to talk about the present. Can this statement be used on us today? In fact, it can. How do we apply this statement?

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body (2 Corinthians 4:8-11).

In fact, this passage speaks of Paul often encountering difficulties, but not for his own sake. He was for Jesus Christ. What Paul experienced in his ministry was truly miraculous. He performed miracles wherever he went, but he was persecuted wherever he went. As a result, after he fled from there, he was very anxious and wrote 1 Thessalonians.

He eagerly wanted to know the situation there, so he sent his disciples to see them. The news he brought back was that the faith of the people in that place was built up even though they had only heard Paul preach the gospel for two weeks. Although they encountered some persecution, their faith was still very strong. Such stories spread throughout the churches. I think people often see that there will be persecution, but they do not see why they are persecuted. What is persecution all about?

Why People Are Persecuted

Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church (Colossians 1:24).

If you want to emulate Paul as a Christian, you will suffer for your brothers and sisters and rejoice in it. The key is not the suffering, but the fact that he still rejoices after suffering. Some people do not rejoice even though they do not suffer. But these people rejoice in suffering, and for the sake of Christ’s body (Christ’s body is the church), I fill up in my flesh what is still lacking in regard to Christ’s afflictions.

Many people think Paul is very arrogant: Is the suffering on Jesus’ body not enough? Do you still need to make it up? I tell you: If you are called a servant of the Lord God, you must experience these things; this is what Jesus said. But many people suffer some hardships for their own selfish desires, not for the sake of Jesus Christ’s body, nor for the hardships suffered by the church.

The Bible says: If you encounter some persecution for emulating Jesus, and you encounter some pain for serving the brothers and sisters of the church, you cannot but be glorified. God’s glory and God’s mighty arm will be revealed to these people, and even the power of Jesus Christ’s resurrection from the dead will be revealed in these people.

Brothers and sisters must begin to come out of that kind of state, not that I want to be blessed, but that today I must begin to embark on a path of service, and the mighty arm of the Lord will be manifested to you. Even if you suffer some pain, you are still joyful and happy.

The pain you suffer makes up for the suffering that Jesus Christ suffered. Why does it make up for it? Because Jesus Christ is the head, the church is the body, and we who serve God will also emulate His death together in Jesus Christ, so that the power of Jesus Christ’s resurrection will also be manifested in us, and then we will become a blessing to this generation.

A person can die for himself or for God; a person can live for himself or for God. The answer to the question of why you live determines whether you will see the manifestation of God’s mighty arm.

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted (Isaiah 53:4).

Jesus never said that He bore His own pain; He bore our pain. So do we have to bear the pain of others? Today we must begin to emulate Jesus Christ and emulate the Apostle Paul. What Paul said is very interesting. He said: My dear children, for whom I am again in the pains of childbirth until Christ is formed in you (Galatians 4:19).

It is said that childbirth is very painful, but such pain is now manifested in the Apostle Paul. Why is this? Because what he worries about every day is the building up of the church: Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? (2 Corinthians 11:29) But he no longer lives for himself.

Contending for the Kingdom of God

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth (Isaiah 53:5-7).

We must begin to emulate Jesus. I can tell my brothers and sisters very frankly: Although we are a church, we will absolutely not resist, absolutely not take to the streets, and absolutely not cause trouble. When have you ever seen Paul leading Christians to protest in the streets? No.

When oppressed, do not open your mouth, do not argue for yourself, only argue for the kingdom of God. Even when facing the officials who were judging him, he would bless them in the name of Jesus. This is Jesus Christ. So today, if we suffer a little grievance, just swallow it; it’s nothing great. Speaking of grievances, I have suffered many grievances; speaking of them brings tears to my eyes. Many people go their own way, are ungrateful, and have no affection. You treat them well, but they treat you harshly. But do you want to keep these things in your heart and become a bitter person? Don’t. We who serve will surely experience ingratitude. We are experiencing it in our service. When the fleshly nature of the people we are shepherding is revealed, we will experience an injury of ingratitude once.

Paul often experienced hardship during his ministry because he often experienced the ingratitude of those he had served. Paul said: I labor in birth again until Christ is formed in you. Those who caused Paul so much pain were not the kings of the world, but the brothers and sisters he had served. The people in the Corinthian church were so muddled! Paul personally established this church and served them for a year and a half, never taking a penny from the church. He relied on his own work to earn money to serve this church. As a result, after he left, another group of people came and said that Paul was just trying to take advantage of you, and the people of the church actually believed that Paul had taken advantage of them.

It’s really strange; I don’t know what was going on in their minds. So Paul wrote 1 Corinthians. After writing it, those people hated Paul even more. Paul wrote a second letter, but this letter was not included in the Bible. The 2 Corinthians we see later is actually the third letter. Paul’s experience was very painful. The church he personally established opposed him. Think about it, the people you personally served and personally blessed are opposing you; how much sorrow that is! They were truly stricken and afflicted by their sins.

But we who are servants of God must be prepared and not be hurt by these things. We came into this world for this purpose; we came to bless this generation. Even when they were still sinners, we were willing to die for them, let alone when they are willing to turn back to Jesus Christ.

In the process of their life growth, there will often be some small recurrences. It doesn’t matter. No matter what kind of person they are, I believe that this person will change. Even if I have never successfully transformed one person, if I encounter such a person again, I still tell myself: Don’t make this conclusion; start to serve these people with all your strength until they are completely transformed.

Sometimes I really feel pain. There is a struggle in my heart. In my logical thinking, I think these people may never change because I have never successfully changed such a person, but in my service, I still declare with faith that they will definitely change.

Aspire to Have an Eternal Perspective

Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.(Isaiah 53:10-11)

I relish reading such words, and I apply them to myself. They speak not only of Jesus but also of those who emulate him. Those who emulate Jesus and Paul tread the same path. Today, I stand content, though tears have flowed and hardships endured—a paradox, indeed!

Someone shared with me the profound nature of Chinese characters, particularly the word 痛快 (tòng kuài) – joyful. It suggests that without pain (痛), there can be no joy (快); joy is born from suffering. I find this sentiment resonant. Seeing the fruit of one's labor is akin to a farmer sowing seeds, toiling throughout the year, and finding contentment in the autumn harvest. The seeds you sow, the sweat and tears you shed, will one day bear witness to the fruits of your labor.

We shall witness the Lord's desires prospering in our hands, and our descendants shall be as numerous as the sands on the seashore and the stars in the sky, with our days extended indefinitely. Our existence transcends this earthly realm; it stretches into eternity.

We must recalibrate our perspectives. Even Jesus Christ, though incarnate, felt the sting of nails piercing his hands and the agony of his life being taken. Yet, imbued with the concept of eternal life, he chose to persevere in service, even amidst suffering, until his mission was accomplished. Without this eternal perspective, sustained service is impossible. To fixate solely on this earthly existence is vanity of vanities.

Brothers and sisters, may we find the strength to discern why some of our endeavors falter—it is because we lack this long-term vision.

If our focus remains solely on this life, how can we please God? If you profess faith in Jesus, yet waver in your belief in eternal life, anchoring your hopes in this world, how can you prosper? At your baptism, did you not profess belief in eternal life? If you lack this belief, baptism is akin to merely taking a bath. Why undergo baptism if you disbelieve in eternity?

Believe that you shall witness your descendants. Was Jesus not crucified? Yes. Yet, he now sits at the right hand of the eternal God, beholding us. Even as we examine this scripture today, Jesus Christ sits upon his throne, observing us. He shall surely see us.

I believe in the existence of a heavenly grandstand, where all the saints gather daily to observe us. We stand before them, transparent as if in a play. As mentioned in 1 Corinthians. They surround us like a cloud, witnessing our performance. When our play is well-acted, their applause resounds—though we cannot hear it, it would be wonderful if we could.

Jesus there sees us as his descendants. He was pierced for our transgressions and crushed for our iniquities. Through his discipline, we find peace; through his wounds, we are healed. We, like sheep, have strayed, each pursuing our own path. Jesus enables us to turn from this and return to his righteous way. He shall see the fruit of his labor and be satisfied.

Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.(Isaiah 53:12)

If you are such a person, God’s mighty arm will surely manifest itself to you. God will grant you a portion among the great and allow you to divide the spoils with the strong. Regardless of the opponent’s strength, you shall share equally. What does it mean to divide the spoils? It means the strong party fought alongside you, and you jointly share the spoils of victory.

In the midst of the strong, you become strong, you become prosperous, and you plunder the enemy. Did the Israelites plunder the enemy upon their exodus from Egypt? They did. They plundered gold and silver treasures—genuine, not mere imitations.

During our earthly sojourn, we too shall divide the spoils with the strong because we pour out our lives unto death. The Bible recounts that Jesus Christ, though incarnate as a king, chose to be crucified, choosing obedience unto death, and God exalted him to the highest place.

The words of the Bible are not exclusively for Jesus; they are for us. They do not merely recount a historical event from two millennia ago but convey events that shall transpire in our lives today. Those who emulate Jesus Christ and Paul shall experience similar outcomes.

Today, some brothers and sisters witness many visions during prayer. Do not find this strange. In our present circumstances, as one wave departs another arrives, I am content. May you prosper. Though those you serve may stray like sheep, each pursuing their own path, bringing them back is arduous, yet you shall witness the fruits of your labor, and these fruits shall endure eternally in your life.

The Book of Revelation clearly states: their deeds will follow them (Revelation 14:13). Such service is not required in heaven. Only while we dwell on earth does God intend for us to manifest his glory becoming partners with the great and sharing the spoils with the strong.

Do not compromise; pour out your life! Faith cannot be conditional: Lord, I am willing to give you my head, but I am unwilling to part with a foot. Such faith is insufficient. True faith requires pouring out one's life entirely, a complete offering. Will you suffer loss by offering your life wholly? Absolutely not. Trust my words, for this is the manner in which I serve.

Pouring out one's life means allowing nothing to hinder our service to God. Complete dedication, even unto death, should be our unwavering commitment, thus becoming partners with the great and sharing the spoils with the strong. Such individuals attain the highest position, seated on the throne of the eternal God. We shall surely receive crowns of glory, for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”

I eagerly anticipate witnessing this glory, for within my faith, I know it to be true, though unseen. I witness God's mighty arm manifested through me during my earthly existence. What they were not told, they will see, and what they have not heard, they will understand. (Isaiah 52:15)

This immeasurable and eternal glory is perceived through our vision and faith. Though we have neither heard nor seen, we perceive as if we have, and with such hope, we serve in this world, experiencing the continuous manifestation of God's mighty arm. For one to be an instrument in God's hands, to manifest God's mighty arm, one must begin to learn humility.

Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.(Isaiah 53:1-2)

He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He appeared unremarkable. Many among us can offer prayers that obliterate demons in an instant, yet appear ordinary on the streets. Who would know you are a divine being?

The essence lies in who resides within us. We must genuinely bear the sins of others. We must serve with hearts of mutual love, bearing one another's sins. What constitutes mutual love? It is when, despite offenses, you refrain from holding grudges. Without mutual love, offenses lead to retaliation. A lack of mutual love begets hatred and bitterness.

Who has believed our message? Isaiah lamented. This is the gospel of God's mighty arm, the gospel of liberation for the captives and freedom for the oppressed, the gospel that enables us to see our descendants, prolong our days, and attain eternal life. Who believes it? To whom is the Lord's arm revealed? It is revealed to such individuals. We must begin by yearning to be like Jesus, and you shall be content. In this fleeting existence, you can attain immeasurable and eternal glory. Amen!

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这一章一开头就提了一个问题:耶和华的膀臂向谁显露呢?今天我们要知道:**神大能的膀臂向耶稣这样的人显露**。那有的人可能就会说了:耶稣有几个呀?只有一个吧。我又不是耶稣,我是不可能行耶稣做的。如果你不懂《圣经》,你会觉得他说得非常好,比如:现今像大师这样的人有几个呢?但是我有一个想法,就是我们当中的弟兄姐妹都要成为神大能的器皿,让神大能的膀臂向我们显现。 今天我们都要确切的知道:**神的膀臂从来没有缩短过,神在那个时代透过耶稣所行的事情,仍然是在这个时代所行的,因为神是今日、明日、直到永远都不改变的神。**我们神的心意从不改变,他大能的膀臂向他的仆人显露。神说:我的仆人他必有智慧,必被高举,成为至高。 大家要开始了解在《圣经》里所写的。神大能的膀臂不但向耶稣一个人这样显露,也向效法耶稣的人显露。今天在我信仰的旅途当中,我很渴望像耶稣,我觉得只有耶稣才能够解决人的问题,当我看到世上的这些事情后,我觉得太需要耶稣了。 我在痛苦中,我去寻求神,神大能的膀臂就向我显露,然后他施行拯救,把我从那种贫穷困苦的状态当中释放出来。今天我们当中弟兄姐妹听到的见证都是这样,刚才H姐妹讲的见证,工资从两千多块涨到六千多块,一年的时间怎么涨那么多?因为神大能的膀臂向H姐妹彰显。 后来,我们当中很多的弟兄姐妹,可能没有经历神奇妙的祝福,为什么没有经历神的祝福呢?因为神他大能的膀臂向这样的人显露,所以我们大家要渴慕像这样的人,做像耶稣这样的人,我们就要开始效法耶稣,在《圣经》中,有几个人让我们可以效法,第一是耶稣,第二是保罗。

所以我们今天要开始学习效法这样的人。《新约》中保罗也是这样,神的膀臂向他显露。你要知道保罗所行的事跟耶稣所行的差不多,因为保罗像耶稣,神大能的膀臂就向保罗显露。我觉得这事就很有意思,耶和华的膀臂向谁显露呢? **他在耶和华面前生长如嫩芽,像根出于干地。他无佳形美容;我们看见他的时候,也无美貌使我们羡慕他。他被藐视,被人厌弃;多受痛苦,常经忧患。他被藐视,好像被人掩面不看的一样;我们也不尊重他。(《以赛亚书》53:2-3)** **原来神大能的膀臂要显现出来,是透过这样的人**。你如果招摇过市,很张狂,神没有办法透过你彰显神大能的膀臂。我们教会的弟兄姐妹要确切的知道神透过我的手所行的事。某某大师真的很想有我这样的能力,然后去挣钱,但是我从来不用这样的能力去挣钱。 其实在《圣经》里记载着这样的事情特别的多,其实保罗说自己气貌不扬,言语粗俗(《哥林多后书》10:10),但是神大能的膀臂透过保罗彰显出来。所以今天我得着这样的结论:**效法耶稣基督走这条路的人,神大能的膀臂都向他显露。有一些人可能会说:他现在不像,神也会说:他未来会像的,因为神是鉴察人心的神。**所以我们今天一定要在我们心里受割礼,割去我们肉体的邪情私欲。

今天我们弟兄姐妹一定要确切的知道,你会发现这些人蒙祝福的时候,非常的简单,非常的快。但有些人交了十一奉献,还是没有看到,因为他里面缺少的就是信心,因为神所寻找的就是有信心的人。透过信心交十一奉献,这个人就一定蒙祝福。**所以大家要学习走以信心为本的道路**。以信心为本的道路是非常奇妙的。如果你的心思意念还没有来得及改变,但是你骨子里装的是小农思想,那就很要命! 今天弟兄姐妹为什么受了咒诅?因为我们偏行己路,自己有一套逻辑体系,有很多的事情我们不照着神的方式去做,于是就经历咒诅。神是祝福我们的神,这毫无疑问,但你能否凭着信心的眼光去看呢?其实照着神的逻辑体系去做是一件很简单的事情,你选择去相信神一定会翻转你,你就一定会经历翻转。 有些人可能撒咒诅的种子撒了很久,于是虽然他已经开始翻转了,但是现在还在除草,草还没有除尽。这个时候你也交十一奉献,可能你在短期内也没有办法看到神的祝福。但是不要紧,你持守住信心,继续相信!

我刚开始信主的时候,正好需要换工作,经济遇到困难。神很奇妙,使我找到了一份工作,然后我交十一奉献,可是第一年我的薪水涨得很慢的,日子过得还是有点儿紧张。有些人到了这时候可能就会着急了,以为交十一奉献没用。但是我还是相信神会祝福我。所以接下来奇妙的事情就发生了:在接下来的很多年,神大大的恩待我,让我在财务上蒙祝福,直到今天我的财务一直都没有缺乏过。神大能的膀臂向我这样的人显露,因为我效法耶稣所行的:相信神,照着神的逻辑做,神大能的膀臂就向我显现。 耶稣说:**我实实在在地告诉你们,我所做的事,信我的人也要做,并且要做比这更大的事,因为我往父那里去。(《约翰福音》14:12)**今天我们这信耶稣的人,一定要做耶稣所做的,这是《圣经》的根据。所以我要照着耶稣和保罗的样子去做,然后**神大能的膀臂显露,使被掳的得释放,被压制的得自由**。

**他诚然担当我们的忧患,背负我们的痛苦;我们却以为他受责罚,被神击打苦待了。哪知他为我们的过犯受害,为我们的罪孽压伤。因他受的刑罚,我们得平安;因他受的鞭伤,我们得医治。我们都如羊走迷;各人偏行己路;耶和华使我们众人的罪孽都归在他身上。他被欺压,在受苦的时候却不开口(或译:他受欺压,却自卑不开口);他像羊羔被牵到宰杀之地,又像羊在剪毛的人手下无声,他也是这样不开口。因受欺压和审判,他被夺去,至于他同世的人,谁想他受鞭打、从活人之地被剪除,是因我百姓的罪过呢?他虽然未行强暴,口中也没有诡诈,人还使他与恶人同埋;他虽然未行强暴,口中也没有诡诈,人还使他与恶人同埋;谁知死的时候与财主同葬。耶和华却定意(或译:喜悦)将他压伤,使他受痛苦。耶和华以他为赎罪祭(或译:他献本身为赎罪祭)。他必看见后裔,并且延长年日。耶和华所喜悦的事必在他手中亨通。他必看见自己劳苦的功效,便心满意足。有许多人因认识我的义仆得称为义;并且他要担当他们的罪孽。(《以赛亚书》53:9-11)** 接下来我们看第9节到第11节。这段经文,没有一句听起来像是祝福的话,都是受痛苦的话,你有没有看到这里所写的都是耶稣为世人的罪而受痛苦?这里就是在描述耶稣被钉十字架,还有耶稣受死被埋葬,然后这件事也应用在我们基督徒的身上。 当我在查经的时候,我不太喜欢讲过去的事情,而是喜欢讲今天的事情,今天这句话能不能用在我们的身上?其实是可以的,那我们怎么应用这段话呢?

**我们四面受敌,却不被困住;心里作难,却不至失望;遭逼迫,却不被丢弃;打倒了,却不至死亡。身上常带着耶稣的死,使耶稣的生也显明在我们身上。因为我们这活着的人是常为耶稣被交于死地,使耶稣的生在我们这必死的身上显明出来。(《哥林多后书》4:8-11)** 其实这段经文讲的是保罗常常遭遇困难,却不是因为自己的缘故,他是为了耶稣基督,保罗在传道时所经历的实在是太奇妙了,他走到哪里都会行神迹,但是他走到哪,都遭受逼迫,结果他从那里逃跑之后,非常的焦急,就写了《帖撒罗尼迦前书》。 他很迫切的想知道里面的状况,然后他派他的门徒到那里去看他们,结果他带回来的消息是:那个地方的人,虽然听保罗传福音只有两个星期,但是那个地方人的信心就被建造起来,虽然遇到一些逼迫,但是他们的信心还是非常坚固。这样的故事传遍了众教会,我想人常常看到会有逼迫,但是没有看到为什么会受逼迫?逼迫又是怎么回事呢?

**现在我为你们受苦,倒觉欢乐,并且为基督的身体,就是为教会,要在我肉身上补满基督患难的缺欠。(《歌罗西书》1:24)** 做一个基督徒,如果你要效法保罗,就会为众弟兄姐妹受苦、倒觉欢乐。关键不在于受苦,关键在于受苦之后他还是欢乐。有的人虽然不受苦,但他也不欢乐。那这些人受苦,反倒是欢乐,并且为基督的身体(基督的身体就是教会),**要在我肉身上补满基督患难的缺欠**。 很多人以为保罗很狂妄:难道耶稣身上的患难还不够吗?还需要你来补足吗?我告诉你:如果你称为耶和华神的仆人,你都要经历这些,这是耶稣说的。但是很多人为了自己的私欲,遭受一些患难,而不是为了耶稣基督的身体,也不是为了教会遭受的患难。 《圣经》上说的是:为了效法耶稣而遭遇一些逼迫,为了服侍教会的弟兄姐妹而遭遇一些痛苦,你不能不得荣耀。神的荣耀、神大能的膀臂就向这些人显现出来,连耶稣基督从死里复活的能力都要显现在这些人身上。 弟兄姐妹要开始从我们那种光景中走出来,不是我要蒙祝福,而是今天要开始走上一条服侍的道路,耶和华大能的膀臂就会向你彰显,就算是你受了一些痛苦,你仍然是欢喜快乐的。

你所受的痛苦,是补全了耶稣基督所受的患难。为什么补全了呢?因为耶稣基督是头,教会是身体,我们这些服侍神的人也会在耶稣基督里一同效法他的死,使耶稣基督复活的能力也彰显在我们身上,然后我们会成为这个世代的祝福。 一个人可以为自己死,也可以为神而死;一个人可以为自己活,也可以为神而活。你为什么活?这个问题的答案就决定了你是否会看见神大能的膀臂彰显。 **他诚然担当我们的忧患,背负我们的痛苦;我们却以为他受责罚,被神击打苦待了。(《以赛亚书》53:4)** 耶稣从来没有说他背负自己的痛苦,他背负的是我们的痛苦。那我们是否要背负别人的痛苦呢?我们今天一定要开始效法耶稣基督,效法使徒保罗。保罗说的这些话很有意思,他说:**我为你们再受生产之苦,直等到基督成形在你们心里。(《加拉太书》4:19)** 据说生孩子是很痛的事,但是这样的痛苦现在显现在使徒保罗身上,这是为什么呢?因为他每天挂虑的就是教会的建造:有谁软弱我不软弱呢?有谁跌倒我不焦急呢?(《哥林多后书》11:29)但是他不再为自己而活。

**哪知他为我们的过犯受害,为我们的罪孽压伤。因他受的刑罚,我们得平安;因他受的鞭伤,我们得医治。我们都如羊走迷,各人偏行己路,耶和华使我们众人的罪孽都归在他身上。他被欺压,在受苦的时候却不开口(或作他受欺压,却自卑不开口),他像羊羔被牵到宰杀之地,又像羊在剪毛的人手下无声,他也是这样不开口。(《以赛亚书》53:5-7)** 我们要开始效法耶稣,我可以很坦然的跟弟兄姐妹讲:我们虽然是个教会,但是我们绝对不抗争,绝对不走上街头,也绝对不闹事。你什么时候看到保罗带着基督徒上街抗议了?没有。 被欺压的时候不开口,不为自己争辩,仅仅为神的国度争辩。即使面对的是审判他的长官,都要奉耶稣的名祝福他们,这就是耶稣基督。所以我们今天受了点委屈,吞下去就算了,没什么了不起。论起来受委屈,我受的委屈很多,讲起来都是眼泪。很多人偏行己路,忘恩负义,没有亲情,你好好的带他们,他们却苦待你。但你要不要把这些事情都记在心里,然后做苦毒的人?不要。我们服侍的人一定会经历忘恩负义。我们在服侍当中都在经历啊,当我们牧养的人属肉体的本性一显现出来,我们就会经历一次忘恩负义的伤害。

保罗在服侍过程中常常经历患难,因为常常经历这些服侍过的人忘恩负义。保罗说:我为你们再受生产之苦。那些使保罗如此痛苦的不是世上的君王,而是他曾服侍过的弟兄姐妹。哥林多教会的人多浑啊!保罗亲手建立这个教会,并且服侍他们一年半之久,从来没有拿过教会一分钱,都是靠他自己做工挣钱,来服侍这个教会。结果他走了以后,又来了一拨人,说保罗就是要占你们的便宜,而教会的人竟然就真的相信保罗是占了他们的便宜。 真的是很奇怪,他们的脑子不知道在想什么。所以保罗就写了《哥林多前书》,写了之后那些人就更讨厌保罗了。保罗又写了第二封信,这封信没有收在《圣经》里,后来我们看到的《哥林多后书》其实是第三封信。保罗的经历非常的痛苦,亲手建立的教会跟他作对。想想看,你亲自服侍过的人,亲自祝福过的人,他们来跟你做作对,是多么的忧患!真是被他们的罪孽击打苦待了。 但是我们做神的仆人要预备好,不要因这些东西受伤。我们来到这个世间,就是为此而生,我们来了就是要祝福这个世代。就算是在他们还是罪人的时候,我们就愿意为他们死,更何况他们已经愿意回转归向耶稣基督。 在他们的生命成长过程当中常常会有一些小反复,没有关系。不管这个人是怎么样的,我都相信这个人会转变。就算是我从来没有成功的转变过一个,如果再遇到这样的人,我仍然告诉我自己:不要这样下定论,开始竭力的服侍这些人,直到他们完全的被转变。 其实有的时候我真的很痛,我心里有一种挣扎,在我的逻辑思维里面,我认为这些人可能永远都不会改变,因为我从来都没有成功改变过一个这样的人,但是在我的服侍中,我还是凭着信心来宣告他们一定会转变。

**耶和华却定意(或作喜悦)将他压伤,使他受痛苦;耶和华以他为赎罪祭(或作他献本身为赎罪祭)。他必看见后裔,并且延长年日,耶和华所喜悦的事必在他手中亨通。他必看见自己劳苦的功效,便心满意足。有许多人因认识我的义仆得称为义,并且他要担当他们的罪孽。(《以赛亚书》53:10-11)** 我喜欢读这样的话,我也喜欢把这些话用在我身上。这话不单单指耶稣,也指效法耶稣的人。效法耶稣,效法保罗的人都是这样。今天我真的心满意足,眼泪没少流,苦也没少受,但是却心满意足,这太奇妙! 有一个人跟我讲:你知道吗?中国的文字非常奇妙,痛快这个词,不痛就不快,痛了以后很快乐。我觉得这个话讲得很有意思。看见自己劳苦的功效,就像农民撒种子,一年辛辛苦苦耕种,到了秋天收割的时候就心满意足了。你撒下去的种子,你所流下的汗水和泪水,总有一天你会看见自己劳苦的功效。

我们接下来真的会看见神所喜悦的事在我们手中亨通,我们也必看见我们的后裔如海边的沙,天上的星星,并且延长年日。我们的日子不是直到我们离开世界,而是直到永远。 我们都要开始改变观念。就算是耶稣基督,就算是他是道成肉身为人,但是你用钉子钉他的手也是很痛的,他的命被夺去也是很辛苦的。但是他里面有永生的观念,所以即使他也很痛苦,他也选择坚持服侍,直到事情成就。一个人如果没有永生的观念,他没有办法服侍下去。如果一个人,仅仅停留在今生,我今生要怎样怎样,那是虚空的虚空。 弟兄姐妹,我们今天能否刚强起来确切的知道,为什么有一些我们手中所做的事不亨通,是因为我们缺少那种延长年日的观念。 如果我们的观念全都在今生,你怎么可能讨神的喜悦!如果你说我是信耶稣的,可是你好像信永生,又好像不信永生,你的盼望都在今生,你怎么可能会亨通呢!当你在受洗的时候,你相不相信永生?如果你不相信永生,那受洗跟洗澡差不多。既然你不信永生,你受洗做什么呢?

你要相信你必看见你的后裔。耶稣是不是被钉十字架?是。但是他现在坐在永生神的右边,他看见了我们没有?看见了。就算是今天我们在查这段经文的时候,耶稣基督仍然坐在他的宝座上往下看,他必看见我们。 我相信有一件事是真的,尽管我没去过:在天上有一个看台,所有在那里的众圣徒天天都往下观看,我们都在他面前,像透明的一样,就像看一场戏。他们就像云彩一样围绕着我们,那是在《哥林多前书》中说的,他们看见我们在演一台戏。你的戏演得好的时候,他们就掌声雷动,我们还是听不见,如果我们能听见就太好了。 耶稣在那里必看见我们是他的后裔,他为我们的过犯受害,为我们的罪孽压伤。因他受的刑罚,我们得平安;因他受的鞭伤,我们得医治。我们都如羊走迷,各人偏行己路。耶稣使我们都能从这里回转,最终归向他的正路。他必看见自己劳苦的功效,便心满意足。 所以,我要使他与位大的同份,与强盛的均分掳物;因为他将命倾倒,以致于死,他也被列在罪犯之中。他却担当多人的罪,又为罪犯代求。(《以赛亚书》53:12)

**如果你是这样的人,神大能的膀臂一定会向你显现。神要使你与位大的同份,与强盛的均分掳物**。不管对方多么强盛,你们一起平分。什么叫均分掳物?就是那强盛的和你一起打了胜仗,一起分战利品。 你在强盛的人当中,你就是一个强盛的人,你就是一个兴盛的人,你就会掳掠仇敌。以色列人出埃及的时候掳掠仇敌了没有?掳掠了。掳掠的都是金银财宝,那不是假的,不是石头变的,那都是真的金银财宝。 我们今天在世上的日子,也要与强盛的均分掳物,是因为我们将生命倾倒,以至于死。《圣经》中说,耶稣基督虽然是道成肉身贵为君王,仍然选择被钉在十字架上,选择顺服以至于死,神就使他升为至高。 《圣经》里的话不是写给耶稣的,是写给我们的。不是告诉我们在两千多年前发现的一件历史事实,而是要告诉今天将要发生在我们身上的这些事,凡效法耶稣基督效法保罗的人,都会发生这样的事。

今天有的弟兄姐妹在祷告的时候看到很多的异象,你不要以为奇怪,我们今天这样的状况,送走一拨又来一拨,我心满意足。弟兄姐妹你们要兴盛起来。虽然你们所服侍的那些人都如羊走迷,各人偏行己路,要把他们带回来是件辛苦的事,但是你们会看到辛苦的果效,这些辛苦的果效会在你的生命当中一直存到永远。 《启示录》中讲的非常清楚:你们做工的果效随着你们直到永远(《启示录》14:13)。在天上不需要这样的服侍,只有在我们还活在世上的时候,神定意要让我们在世上活出他的荣耀,就成为与位大的同份,与强盛的均分掳物。 **不要妥协,要将生命倾倒**!信主不能是:主啊,让我把头给你是不行的,但是砍掉我一只脚还是可以的。这样信主是不行的,信主是要将生命倾倒,也就是说要完全的摆上。当你把生命完全摆上的时候,你会吃亏吗?绝对不会。相信我的话,因为我就是这样服侍的。 将生命倾倒,什么东西也不能拦阻我们这样的服侍神。完完全全的献上以至于死也不在乎,就会成为与位大的同份,与强盛的均分掳物这样的人。那就是成为至高,且坐在永生神的宝座上。**我们将来一定会得着荣耀的冠冕,因为这至暂至轻的苦楚,要成就极重无比永远的荣耀**。

我巴不得早日看到这样的荣耀,因为在我的信心的里面,我知道这是真的,但是我没有看见过,我只看我在世上的时候神大能的膀臂透过我彰显。**未曾传与他们的,他们必看见;未曾听见的,他们要明白。(《以赛亚书》52:15)** 这极重无比永远的荣耀,是透过我们的眼光、透过我们的信心看见的。我们虽然没有听见,也没有看见,但是我们好像看见了一样,所以带着这样的盼望在世上来服侍,那是极美好的经历,将会不断地看见神大能的膀臂彰显。人要想做神手中所用的器皿,彰显神大能的膀臂,他一定要开始学习做一个谦卑的人。 我们所传的(或作所传与我们的)有谁信呢?耶和华的膀臂向谁显露呢?他在耶和华面前生长如嫩芽,像根出于干地。他无佳形美容,我们看见他的时候,也无美貌使我们羡慕他。(《以赛亚书》53:1-2) "他无佳形美容,我们看见他的时候,也无美貌使我们羡慕他,就是他看起来也不怎么起眼。我们当中很多人可以有秒杀魔鬼的祷告,但走在大街上也就是个一般人,谁知道你是个神人啊? 问题在于我们里面到底是谁?我们里面真的是要担当人的罪。我们要**用彼此相爱的心去服侍,那就是担当别人的罪**。什么叫彼此相爱?因为你彼此相爱的时候,即便他对不起你,你也不会跟他计较。如果没有彼此相爱的心,人家对不起你,你还不得把人家揍一顿啊。没有彼此相爱的心就会产生恨,产生苦毒。 "我们传的有谁信呢?以赛亚他非常的感慨。**这是神大能膀臂彰显的福音,这是使被掳的得释放、被压制的得自由的福音,这是使我们看见我们的后裔,并且延长年日、直到永生的福音**。那有谁信呢?耶和华的膀臂向谁显露呢?就是向这样的人显露。我们要开始渴慕做像耶稣的人,你必心满意足。在这虚空的年日,可以成就极重无比永远的荣耀,阿门!
Mary
我们追求“像耶稣一样服事”,在约翰福音的解经中,牧师说我们也是“道成肉身”。我想,在某个层面上来讲,这是正确的,我们确实是要渴慕像耶稣。但是,我建议,牧师是不是可以更完整地对“像耶稣”进行探讨,我们确实有很多方面是不能象耶稣的,比如,我们并不是从太初就有,再如,我们不是受圣灵感孕生出来的,还有,我们钉十字架,我们流的血也不能洗尽任何人的罪等等,也就是说,“耶稣只有一个”,这个话也是有一定道理的。