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【Bible Study】Colossians Summary

2025-05-01 556 Colossians

Good day. Let us revisit the Book of Colossians. This book, together with Ephesians, addresses a crucial theme: “The Gospel is the power of God.” The Gospel of Jesus Christ is not only the power of God but also encompasses all of God's promises, which are found in Jesus Christ.

However, the Colossians, in their faith journey, veered off course. In my past ministry, many had experienced the power of God, only to turn to a “gospel” that was not the true Gospel. This is perilous. And so, the Colossians strayed onto a different path.

In today’s church environment, how many Colossians and Corinthians are there, seemingly lost along the way? Why is this so? Is it not good to believe in a powerful Gospel? Why then do people deviate from this Gospel to embrace a powerless one? It is perplexing. Yet, perhaps it should not be. Cain and Abel could speak face-to-face with God, yet Cain did not believe.

Later, I encountered someone who came to serve among us. He had experienced God countless times, only to revert to engaging in dubious activities with his former church. I lack Paul’s patience, but I understand clearly that if the errors in our minds are not dispelled after experiencing God’s power, what can we truly accomplish?

We minister according to people’s longings. But if someone listens to me expound on Colossians chapters one through four daily, yet still pursues erroneous beliefs, then so be it. Now, allow me to offer a brief summary. The hope of the Gospel is exceedingly good, resolving not only our present concerns but all future issues as well. Yet, if people still deviate to believe in another gospel, let them be. I seek only to choose what is precious. There exists a vast difference between true treasures and counterfeits. Paul wrote to the Colossians because of their ignorance. Ignorance can be remedied, but if one is willfully ignorant, choosing to abandon Jesus, then let them go.

Do Not Lose the Hope of the Gospel

The Gospel is a powerful gospel, resolving all our issues in life, in death, and even unto eternity. People may experience the power of Jesus Christ, yet forsake God, perhaps without even realizing they have done so. Whether you acknowledge it or not is of little consequence to me. I believe that if one experiences the power of God yet turns away from Him, what a curse they invite upon themselves.

I used to try to intervene in such matters, but now I generally avoid doing so. The churches in Colossae, Corinth, Galatia, and even Ephesus are prone to error. Therefore, Paul says, do not lose the hope of the Gospel, do not be taken captive, be careful not to be taken captive by the elementary principles of the world. And you must tell them that you must be progressively renewed in knowledge in the image of the Lord who created us.

If we are running on the same path, let us comfort one another. Colossians is a vital book for building God’s church. This Gospel is a gospel of great hope. Secondly, be cautious, lest you are taken captive by the elementary principles of the world. Thirdly, be progressively renewed in knowledge in the image of the Lord who created us. Fourthly, let us comfort one another on this heavenly path. This is the overarching theme of Colossians. You can review the details by rereading or relistening to chapters one through four. I believe I have expounded them well, having put in considerable effort.

Why Are People So Easily Led Astray From This Gospel of Great Hope?

Consider the power of the Gospel we believe in, the immeasurable power that raised Jesus Christ from the dead. Is there anything it cannot resolve? Yet, I often feel great disappointment because many are easily blinded by the world’s logical systems. You might even have personally performed miracles, yet you still fall into this worldly system of logic.

The reason is simple: people always seek shortcuts. Remember, if you seek shortcuts, avoiding effort and the continuous renewal of knowledge, always desiring instant success, you will inevitably stray from the doctrine of the Gospel. For example, someone whose son is about to take university entrance exams might travel far to make a wish at a temple. How simple! Make a wish and return home, feeling reassured. But encouraging the child to study diligently—that is far more difficult. This is the desire for a shortcut. Seeking shortcuts always leads down the wrong path.

Why do people always seek external, heterodox paths? Recently, a sister among us hoped for her child to secure a government job. Seeking steady employment and time to diligently believe in the Lord is understandable. I do not wish to see you constantly struggling, barely squeezing out time to gather. I sympathize with that.

This sister sought a shortcut, by offering bribes. But will such bribes guarantee success? No. If you offer someone $300,000 and your child still fails to secure the position, where can you reclaim that money?

People are too eager to take shortcuts. It took considerable effort to dissuade her, and even then, I might face blame in the future, might I not? But God had mercy. Her daughter passed the exam without the bribe, saving $300,000. I bore great risk, for had the child not passed, I would have been blamed for preventing the bribe.

People are so eager to take shortcuts, failing to recognize the power of our Lord. It was not because her child excelled, but because of God’s great grace. Perhaps this child is blessed, yet also has many faults. When one seeks shortcuts, they neglect diligence in learning. I ask you: if God has such great power, what do we lack if we trust in Him? We lack nothing good. Yet, people choose to follow ineffective paths.

Let me give you an example. Many need employment, right? If someone controls access to jobs and receives bribes from ten people, each offering $300,000, that amounts to $3 million. But with only one job available, only one can be chosen. The rest have given their money in vain.

A clever person might dismiss the hired candidate after six months and offer the position again, amassing another $3 million. Of course, such actions are prone to exposure and denunciation. But if one offers the money willingly, whom can they blame? Why offer money in the first place? Some simply dislike trusting in God, preferring heretical paths.

As for me, I rarely ask for help. I used to ask for help when I did not believe in the Lord, when I lacked faith in God. Since knowing Jesus, I need ask for nothing, for Jesus takes care of everything. Truly, this Gospel is a powerful, hopeful gospel.

Sometimes I wonder, when I am old and sick, who will care for me, cleaning up my excrement and changing my diapers? Thankfully, I am of slight build. If I were heavier, it would be exceedingly difficult. But in my faith, this will not happen. In my lifetime, I must live according to God’s Word, not according to the world’s logic. There is no such thing as changing diapers or being moved around in God’s promises.

God's promises are my hope. Even if that day comes, I will fast and pray for eighty days, without resorting to medication. For in my faith, I know that my God is all-powerful. Though one day my body and my heart will fail, my spirit will be renewed day by day. I do not seek shortcuts; I will live out God’s image while I am alive. Amen!

Those ineffective things are the elementary principles of the world, unable to influence me. People choose to believe in what may be ineffective, thinking that doing something is better than doing nothing. I gave someone $300,000, thinking that even if a job was not secured, at least I tried. But what is the point of such effort? That day, I told my colleagues that the child was hired, passing the exam. The $300,000 which was meant as bribe can now be saved for his child; It should be his child’s.

Then my colleague said that he should be encouraged to contribute to the church. I replied, “No, the church is a place of blessing.” But brothers and sisters, you must know that giving is an incredible blessing. You do not give because the church lacks money. You give to our God, the great, awesome, and all-powerful God. Give to our God, do you understand?

People like to do such worthless or ineffective things. This is why Galatians are easily deceived. Keeping a festival, performing circumcision—how easy these things are. But the mind doesn't need to be changed, a operation will settle every thing?

People actually like complex things, not simple ones. Trusting in God is such a simple logic, but people just don't believe it, and want to do some complicated things. Is this or that should be done, etc. People are filled with carnal logical systems, which are to please people. But my logic is to please God, and I will please God all my life, because no one can help me.

I sometimes imagine that I will have to be taking care of a sixty-year-old when I am eighty. God is so good to me. My God revives from the dead and overcomes death. My God, He can also be relied upon to enter eternity and live forever.

Actually, someone like me is hard to fool. If the devil fools me, I won’t cheat him at least. Speaking from the heart, I have a real hope. That one day I will come to the Lord Jesus and hear a word: You are both faithful and good servants, come in and enjoy the glory of your master. I know that a crown of glory will be reserved for me, because this is my Mingding Doctrine.

Must Exercise Prudence

Must exercise prudence. Those who do not pursue holiness will certainly pay the price for their foolish actions. Many are already paying the price. Do not presume you are very spiritual. I often say, a person being healthy does not prove anything. But a person being ill certainly has a problem in the spirit; all illnesses are demons. Therefore, we must be prudent. How much of what is in your mind is truly the Word of God?

We often have a lot of things inside us. If those things are worldly, carnal logic systems, you will certainly be hit. For example, being concerned about face, indulging the flesh, a whole bunch of these things. So, must exercise prudence, do not be taken captive by the elementary principles of the world.

Therefore, we must learn to do things. Perhaps compared to Huawei, they are better at doing things than we are, so we learn from them. However, if they want to take me captive with worldly foundations, that is not acceptable. I must be prudent, and you must also be prudent. Do not be taken captive. This is a hope I have for everyone.

Starting from Abraham, those who are saved are a very, very small number, very few. In Abraham's time, there was no Abraham II, III, nor Abraham IV. After Isaac came, there was no Isaac II, III. Jacob came out with two brothers, Esau and Jacob, but there was only one Jacob, no Jacob II.

Do you want to be a rare treasure? Garbage is always in piles. Later, Moses led the Israelites out of Egypt, six hundred thousand men who could fight, but only Joshua and Caleb entered the Promised Land. After entering the Promised Land, the Israelites did as they pleased and could not serve Jehovah their God. They quickly deviated, including Moses' grandson. Moses' grandson became a very interesting figure in the Book of Judges.

How easily people go astray! They came out of Egypt, crossed the Red Sea, experienced a lot, but turned around and forgot, all were struck down in the wilderness, becoming people displeasing to God, or people who provoked God's anger. Why? Because they did not believe in God. So, we must be prudent.

I hope that the brothers and sisters in our church can smoothly enter the Kingdom of Jesus Christ, and while alive, desire to live out the image of God. That is the key. If you live out the image of God, as smart as Jesus, how can the demons deal with you? If you are as smart as Paul, the demons cannot deal with you.

We read the Bible more diligently than any church we know. Not only do we read the Bible diligently, but we also diligently practice what we read in the Word of God. Let me reveal to you that recently, every Monday, we are training the small group leaders how to study the Bible. When this courseware on how to study the Bible is developed in the future, it will form a module of our 103, 104 ministries, a very important module.

I am still discussing with my colleagues how to train the small group leaders. We will have a very systematic training for the small group leaders, which is our unique skill. In pastoring, we want to have great breakthroughs in pastoral theory. In the future, this will become a basic course in our Mingding Doctrine Seminary.

So, be prudent. Be prudent in reading the Bible, and also be prudent about what we put in our minds. Remember, the result of a person's life is a reflection of what is in their mind. If what we have in our minds is worldly, Old Marx will certainly take you down. As for whether you can be saved, I can only say I hope you can be saved, may God have mercy.

One brother did not take notes for many years. When I talked about learning, he started taking notes. I was very happy when I heard that. People must have the ability to write. If you do not write, are you not being foolish? People will become foolish if they do not write. People must learn to write, take notes, write plans, write reflections, write reports. These are the most important basic skills of living. Why do we do these things? Because we must be prudent, so that when we need to take them out, we have something.

Learn to Gradually Have the Image of the Lord

Learning is the main axis of Chinese Mingding Doctrine. I often hold large and small meetings to train colleagues and small group leaders. The purpose is to push them to learn, but it is not easy to push people to learn, it is very difficult. Later, I learned to work with God, but if I am just talking and you are doing your own thing, whatever will be will be, then something will certainly go wrong in the end.

In the afternoon, a sister sent a message in the group, saying: Who can lead me in prayer? I said: Let me lead you in prayer. When I called, what happened? It turned out that she was making mistakes at work, often doing things wrong. I said: I have been training you for so long, can you learn today? She said: Yes, yes, yes, I want to learn. When I called in the afternoon, she was crying, it was quite sad. I do not really believe in tears, I only believe in learning. If you want to learn, I am willing to teach, I am willing to teach you whatever you want to learn.

Our church has many unique skills. We are a human resources training institution, training people to be like God, training people to be like Jesus. It is annoying when people do not love to learn. Some time ago, there was a sister who had many problems. After coming to the church, she saw that this place also required studying. Did you think you came here to sit in Buddhist meditation? There is no sitting meditation here, only working and studying. As a result, that was not acceptable, so she went back.

Half a year has passed, maybe a year or two, she came back again. Why? Because paying the price of learning is a good price to pay. After paying it, many problems are saved. If you pay the price of laziness, the demons will certainly find you. Recently, she could not bear it anymore, so she came back again. I told her pastor to not make the training intensity too high, teach her more, and give her a smaller intensity.

We have a sister who is doing scientific research, which is quite interesting. She met a professor, and the professor was very surprised, saying: Your teacher trained you well when you were doing your postgraduate studies. Because the doctoral and master students that this professor was teaching were all the kind who were casual, and would take a step forward when kicked. If they were not kicked, they would take two steps back. This professor was very annoyed, so he was very curious and said: Why are you so proactive, exploratory, learning, and disciplined?

Her professor asked who trained her like this. She was embarrassed to say that it was the church that trained her, but it was actually the church that trained her. I said that if you encounter this kind of thing again in the future, I will tell you, say that I have a life mentor, a human resources training expert.

We must learn, the goal is to be like the Lord. Do not look like a demon at first glance, and then look like a ghostly figure? Wouldn't that be troublesome? We must learn, with the knowledge of God filling our minds like the ocean. Actually, there is no need to fill the ocean, just fill your head. If your head is filled with the knowledge of God, it will be easy.

Our Chinese Mingding Doctrine is a learning church. What do we learn? It is the knowledge of God. Let the knowledge of God gradually take first place in us, gradually renew us, and then enable us to live out the image of God, get rid of all those worldly logic systems, and you will become my comfort.

I am really very concerned about those among us who are living on the line of life struggle, in poverty, with monthly income not meeting expenses, very hard. But in the Kingdom of God, in the gospel of God, there is no such thing as poverty. I hope everyone can give me some comfort, just like the Colossians gave Paul comfort, so that you can all be raised up. You have the bloodline of Abraham in you, you have the faith of Abraham in you, and what you live out is the image of Jesus Christ.

During this period, I am also very anxious. Teaching people to speak has been studied for a long time, several years have passed, but nothing has been developed. Teaching people to take action, but there has not been much progress in these years either. Alas, may God have mercy, may God have mercy. We must learn to conduct ourselves, learn to be as shrewd as snakes, learn to be like the Lord. How can being shrewd as snakes be like the Lord? Our Lord is more shrewd than snakes, not like snakes. So we must begin to move forward constantly and become each other's comfort.

When you see that the pastor has grown again, you must also be comforted. When I see that you have grown, I must also be comforted. I hope that those who are sick, as long as you are not terminally ill and bedridden, and you still have the opportunity to learn, then study hard. I do not care which corner you are in, maybe I do not even know who you are, but if you listen to my sharing, then start to adjust yourself, adjust what you have in your mind, and let the knowledge of God continue to be added to us.

Some people even rebroadcast our live broadcasts. They themselves lead a small group of people. Please listen to my advice, and I hope that those of you on the periphery can also become my comfort. I think the will of God is exactly like this, may the will of God be fulfilled.

So, when Paul wrote the last chapter of Colossians, he mentioned, I want them to go and see you, so that they can tell you how I am doing now. My spirit is being renewed day by day. Although my body is gradually decaying, my spirit is being renewed day by day. May you be comforted. I also hope that through reports and growth notes, you can also tell me, Teacher, I have grown again. I must also be comforted.

I hope everyone will remember the theme of the entire Book of Colossians: Do not lose the hope of the gospel! The summary of Colossians is over, but I must tell you that when I read the Book of Colossians, I really thank God that I have grown a lot. After so many years, this is the first time I have understood the Book of Colossians. Thank God very much!

May God bless everyone!

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大家好,我们来回顾一下《歌罗西书》。这《歌罗西书》和《以弗所书》讲了一个非常重要的主题,就是“福音是神的大能”。这耶稣基督的福音不仅是神的大能,还包含了神所有的应许,都在耶稣基督里。 但是歌罗西人信着信着就偏离了,跑到其他的路上去了。其实在我过去的服侍中,人不是没有经历过神的大能,但经历过神的大能之后,转眼就跟随一个不是福音的“福音”,这是一个很危险的事儿。所以歌罗西人信着信着就走到另外一条路上去了。 在当今的教会环境里,有多少歌罗西人,又有多少哥林多人,他们好像是走错了路。为什么会这样?信一个大有能力的福音不好吗?那为什么人偏离了这福音,然后去信一个没有能力的福音呢?这让人费解,其实你也不需要费解,当年该隐和亚伯可以跟神面对面说话,但是该隐却不信。 后来我遇到一个人,他来到我们当中服侍,他不是没有经历神,他常常经历神,但回过头来又跟他原来的教会搞一些不明所以的事情。我没有保罗的耐性,但我心里很明白,经历完神的大能,如果脑子里的错误没有除掉,那我们能做什么呢? 我们是照着人的渴慕服侍,如果一个人天天听我讲《歌罗西书》第一章、第二章、第三章、第四章,然后还去追求那些错误的东西,那就算了吧。接下来我给大家做一个简短的总结。这福音的盼望特别好,不但今生的,连来世的所有问题都得到了解决。但是人还是偏离,去信一个别的福音,那就随他们去吧,我只想拣选宝贝。是不是宝贝,两者差距很大,所以保罗写给歌罗西人,因为他们无知。无知还有救,但如果人故意无知,就要走离弃耶稣那条路,那就随他们去吧。

这福音是大有能力的福音,解决我们活着的时候和死了以后,甚至是到永恒所有的问题。人们如果经历了耶稣基督的大能,又离弃了神,他们自己可能都不认为自己离弃了神。你认为不认为,我都不大在乎。我认为如果一个人经历了神的大能,却离弃了神,那该受何等的咒诅。 以前我还会去尝试,现在我基本上不太愿意去尝试这些东西了。歌罗西人、哥林多人,还有加拉太人,包括以弗所人,这些地方的教会很容易掉到错误里,所以保罗就说**不要失去福音的盼望,不要被掳去,你们要谨慎,不要被世上的小学掳去。然后又要告诉他们,你们要在知识上渐渐更新,如同造我们主的形像**。 如果我们是奔跑在同一条道路上的,就让我们能够彼此安慰。《歌罗西书》是一个非常重要的建造神教会的书,这福音是大有盼望的福音。第二,要谨慎,不要被世上的小学掳去。第三,要在知识上渐渐更新,如同造我们主的形像。第四,让我们能够在这属天的道路上彼此安慰。这是《歌罗西书》总体的一个思路。细节大家可以回去看,回去听第一章到第四章,我觉得我讲得挺好,下了不少的功夫。

你说我们所信的福音,这能力是何等的浩大,是让耶稣基督从死里复活的能力在我们身上,还有什么东西不能够解决?但是我常常感到非常的失望,因为很多人容易被这世上的逻辑体系蒙蔽。你可能经历过,甚至你的手也行过这样的神迹,但还是容易掉到这个属世界的逻辑体系里。 原因很简单,因为人总是想走捷径。记住,只要你想走捷径,不想下功夫,不想在这知识上不断的更新,总想一下子成功,肯定会偏离这福音的道理。我给你举个例子,有个人的儿子要考大学,他就大老远跑到庙里许个愿。那多简单啊,许个愿,回来了。心里头还是比较踏实的,但让孩子你好好学,那多难呢?这就是想走捷径,一想走捷径,肯定走歪径。 为什么人总想走外面的邪道呢?前一段时间,我们当中有个姐妹,希望她的孩子能考上编制,你想考编制,赚一份稳定的薪水,还有时间好好信主,我也挺开心的。我当然不希望你整天活得那么辛苦,然后好不容易挤出点时间来聚会,我心里也跟你一起纠结。 这个姐妹想找捷径,怎么找呢?要给人送礼,那问题就来了,你给人送礼,人家保证你能够进去吗?也不能。那如果你给人送了三十万,然后孩子又不能进去,你说你上哪儿再讨回来这三十万呢? 所以人多么想走这个捷径,最后费了我九牛二虎之力,左劝右劝,劝完了以后,我将来可能还会被埋怨呢,是不是?但是神怜悯我,她女儿考上了,也没送那三十万,这还省下了三十万呢。那可是我冒着极大的风险,因为如果说没考上,那肯定就是我拦着她送30万。

人多么想走捷径,就是不知道我们主的大能。不是因为她孩子学得好,而是因为神的大恩。或许这个孩子是个有福的人,但身上毛病也很多。人一旦想走捷径,就不想下功夫学习。我问你:神如果有这么大的能力,我们好好信靠神,我们会缺什么呢?什么好处都不缺,但是人偏偏要选择走没有功效的路。 我带你算一笔账,有很多人需要工作对吧,如果手里头拿捏着一些工作的指标,十个人给他来送钱,一个人送三十万,十个人多少?三百万。那十个人给他三百万,我问你只有一个工作指标,十个里头选了一个,那剩下的不就白送了吗? 如果说是聪明一点的人,过半年再把他开除了,又把那个指标拿出来了,下半年又整了一个三百万。当然这么整容易出事儿,会有人举报。但问题是你主动给人钱,你能怪谁啊?你怎么主动给人钱呢?所以有些人就是不喜欢信靠神,一整就整那些邪门歪道。 对我来讲,我这一辈子不怎么求人。以前求人是不信主,对神没有信心。自从有了耶稣,我什么都不用求了,因为耶稣帮我搞定,这福音真是大有能力,大有盼望的福音。 有的时候我就在想,等我老了、病了,那得有个人照顾我吧,拉屎撒尿,得有人换尿片啊。还好我体重比较轻,体重再沉一点,累死人。但是在我的信心里头,这事不会发生。因为在活着的时候,我一定要照着神的话去活,我不会照着世俗那套逻辑去活。在神的应许里头没有这玩意儿,没有换尿片儿、没有翻身、挪来挪去,没有这东西。

神的应许是我的盼望,就算我真有那一天,我会禁食祷告八十天,不用打什么药水。因为在我信心里,我知道我的神是大有能力的神。虽然总有一天,我的肉体和我的心肠会朽坏,但是我的心灵一天新似一天,我不走捷径,我活着的时候,就要活出神的形像。阿们! 那些没有功效的,都是世上的小学,不能影响我。人不管自己选择相信的是否有功效,反正做一个总比不做强。我把三十万给人家,就算是没找到工作,我已经尽力了。但是尽那个力干啥呀,是不是?那天我就跟同工就说:他找到工作,考上了。本来要送三十万,这下可以存给他的孩子了,本来就应该花的这三十万,给他孩子存上,多好啊。 然后我的同工就说:那应该鼓励他奉献。我说:NO,教会是给祝福的地方。但是弟兄姐妹们一定要知道,奉献是一个极大的恩典,不是因为教会缺钱,你奉献,是因为那是我们的神、大而可畏、大有能力的神,要送就送给我们的神,听明白了吗? 所以说人就是喜欢搞这些没有功效的,这就是歌罗西人为什么容易被骗、被忽悠。守个节期,做个割礼,那玩意儿多容易,但心思意念不用改变,做个手术完事儿,那有啥用啊,啥用也没有。

人其实喜欢很复杂的东西,简单的不喜欢。信靠神是多么简单的一个逻辑啊,可人就是不信,想整点复杂的。是不是应该做点这个,做点那个呀之类的。人里面装的都是属肉体的逻辑体系,就是讨人的喜欢。但是我的逻辑体系就是讨神的喜欢,我一生要讨神的喜欢,因为没有人可以帮助我。 我一直在想,可能我八十岁了还得照顾那六十岁的呢。神在我身上多好啊,我的神,是从死里复活胜过死亡的神。我的神,已经祂,还可以依靠祂进到永恒,活到永生里。 其实像我这样的人很难被骗的,魔鬼骗我,我不骗牠就不错了啊。说句掏心的话,我有一个很真实的盼望,那就是有一天来到主耶稣面前听到一句话:又忠心又良善的仆人,进来享受你主人的荣耀。我知道必有荣耀的冠冕为我存留,因为这是我的命定。

一定要谨慎,不求圣洁的人,一定会为自己所做的这些愚昧的事儿付代价。很多人已经在付代价,你不要以为你很属灵。我常常说,这个人很健康,说明不了啥问题。但是一个人有病,肯定是灵里头有问题,所有的病,都是鬼。所以我们要谨慎,脑子里装的那些东西,到底有多少是神的话? 我们里面常常装着一大堆的东西,那些东西如果是属世界、属肉体的逻辑体系,你肯定中招。比如爱面子、体贴肉体,整一大堆的这些东西,所以一定要谨慎,不要被世上的小学掳去。 所以我们要学做事儿,可能跟华为比,人家做事儿比咱强,所以咱们跟人家学。但是,他要想用属世界的根基把我掳去,那可不行。我要谨慎,你们也要谨慎啊,不要被掳去,这是我在大家身上有的一个盼望。 咱们从亚伯拉罕开始算起,得救的人是一个非常非常小的数,很小很少。在亚伯拉罕那个年代,就没有亚伯拉罕二世,三世,也没有亚伯拉罕四世。以撒出来了以后,也没有以撒二世,三世。雅各出来了哥俩,以扫和雅各,但也只有一个雅各,没有雅各二世。 你想不想做稀有的宝贝?垃圾都是一堆一堆的。后来摩西带着以色列人出埃及,六十万能拿刀打仗的,只有约书亚和迦勒进到应许之地。进到应许之地以后,以色列人任意而行,侍奉不了耶和华他们的神。很快就偏离了,其中都包括摩西的孙子。摩西的孙子成了《士师记》里一个很有趣的人物。 你说人多么容易偏邪呢?他们走出埃及,过红海,经历的不少,但是回过头来就忘了,全被倒毙在旷野,成为神不喜悦的人,或者叫做讨神愤怒的人。为什么?因为他们不信神,所以说我们要谨慎啊。

我巴不得咱们教会的弟兄姐妹,都能够顺顺利利地进到耶稣基督的国度里,在活着的时候,渴望活出神的形像,那才是关键。你如果活出神的形像,跟耶稣一样聪明,那鬼咋整你?你跟保罗一样聪明,鬼整不了你。 我们读《圣经》,可以说是比我们所知道的教会都认真,不但读《圣经》很认真,读了神的话也要很认真的去行。跟大家透露一下,最近我们在每个拜一,训练小牧者们如何查《圣经》,那将来如何查《圣经》这个课件开发出来以后,会形成我们103,104事工的一个模块,一个很重要的模块。 我还在跟我的同工在讨论,如何训练小牧者,我们会有一个很系统的训练小牧者,那是咱们家的独门绝技。做牧养,我们要在牧养的理论上,有大大的突破,将来这是会成为我们命定神学院的基本课程。 所以要谨慎,读《圣经》要谨慎,然后也要谨慎我们脑子里装的东西。记住,人一生活出来的结果,就是你脑子里东西的一个反应。如果我们脑袋里装的是属世界的,老马肯定干掉你,至于你能不能得救,我只能说愿你得救,愿神怜悯。 有一个弟兄好多年不做笔记,我就讲到学习这事儿,他开始做笔记了,然后我听了以后很开心。人要有写字的能力,不写字,那不傻了吗?人不写字,会变傻的。人一定要学会写字、写笔记、写计划、写反思,写这些汇报,这都是人活着最重要的基本功,为什么要做这些?因为要谨慎,到要拿出来的时候,才有东西。

学习是华人命定神学的主轴,我常常开大会开小会,训练同工,训练小牧者。目的就是推着他们学习,可是推着人学习不容易,很难的。后来我就学会了,要与神同工,可如果是我讲我的,你做你的,该咋地就咋地,那最后肯定出事儿。 下午的时候一个姐妹在群里发消息,说:谁能带我祷告?我就说:我带你祷告吧,一打过去发生啥事儿呢,原来是她在工作上老犯错,常常干错。那我说:我训练你这么久了,今天能不能学习了?她说:能能能能能,我想学习了。下午打过去的时候一把鼻涕一把泪,挺难受啊。那我是不太相信眼泪,我只相信学习。你要学习,我愿意教,你想学啥我都愿意教。 咱们教会有很多看家本领的,我们是一个人资训练机构,是训练人像神,训练人像耶稣。不爱学习可闹心了,前段时间有一个姐妹,身上挺多问题的。来到教会以后呢,一看这地方还上学,你以为来这阿弥陀佛打坐来了?这地方没有打坐只有干活,还有学习。结果呢,那不行,回去了。 大半年过去了,好像一两年了吧,她又回来了。为啥?因为付学习的代价是好的代价,付完了以后节省了很多问题。你付的懒惰的代价,那鬼肯定找你。最近扛不住了,所以又回来了。我就告诉她的牧者,训练强度不要那么大,多教一点,给她强度小一点。 我们当中有一个搞科研的姐妹,挺有意思。她接触了一个教授,那教授就很奇怪,说:你以前读研的时候,你的老师把你训练得不错啊。因为这个教授带的博士生、硕士生,都是那种随便的那种,然后踹一脚往前走一步。如果一不踹了,还往后退两步。这个教授很闹心啊,他就很好奇,说:“你这因为啥呢?积极主动、探索、学习,还挺自律的。” 她的教授就问谁把你训练成这样的呢,她也不好意思说是教会训练的,其实就是教会训练的。我说以后你再遇到这种事儿,我告诉你,你说我有个人生导师,人资训练专家。

我们要学习,目标是要像主。不要一看,怎么像个鬼,再一看,像个黑白无常呢?那不麻烦了吗?咱们要学习,里面对认识神的知识如同海水填满海洋。其实也不用填满海洋了,就填满你这脑袋瓜就行了。你脑袋这个瓢里头装的都是神的知识,就好办了。 咱们华人命定神学是个学习的教会,学啥?就是认识神的知识,让神的知识渐渐地在我们里面占据首位,渐渐地更新,然后让我们能够活出神的形像,把那些属世界的逻辑体系全给干掉,你就成了我的安慰了。 我真的非常惦记我们当中,那些活在生活挣扎线上的人,贫穷啊,一个月入不敷出,很辛苦。但是在神的国里,神的福音里,没有贫穷这个东西。希望大家给我一点安慰,如同歌罗西人给保罗的安慰一样,让你们都能够被兴起来,你们身上有亚伯拉罕的血脉,你们里面留着的是亚伯拉罕的信心,你们所行出来的,是耶稣基督的样子。 这段时间,我的内心也很着急。教人学说话,研究了好久,好几年过去了,也没整出个所以然来。教人动手,可这些年也是没有什么太多的进展,哎,愿神怜悯,愿神怜悯。我们要学习为人处事,学习灵巧像蛇,学习像主。你说灵巧像蛇怎么还像主呢?我们的主比蛇还灵巧呢,不是像蛇。所以我们要开始不断地向前迈进,成为彼此的安慰。 你们一看,哎呀,牧师又成长了,你们也得安慰。我一看,你们成长了,我也得安慰。我就希望那些身上有病的,只要你还不是病入膏肓,卧床不起,你还有机会能够学习,就好好学习。我不管你在哪个角落,可能我也不知道你是谁,但是如果你听了我的分享,就开始调整自己,调整脑袋里头装的东西,让神的知识不断地加添在我们里面。 有的人甚至是透过我们的直播,再进行转播。他自己又带了一小群人,也请听我一句劝,我也巴不得你们那些在外围的,也能够成为我的安慰。我想神的旨意,正是如此,愿神的心意得到满足。

所以保罗写到《歌罗西书》最后一章时提到,**我要让他们过去看你们,好让他们告诉你,我现在的光景,我的心灵已经一天新似一天,我的肉体虽然渐渐的朽坏,但是我的心灵,一天新似一天,愿你们得安慰**。那我也希望通过汇报,成长笔记。你们也能告诉我,说:老师,我又成长了。我也得安慰。 整个《歌罗西书》主题希望大家记住,不要失去福音的盼望!《歌罗西书》的总结就结束了,但是我得告诉你,我读《歌罗西书》的时候,我真的感谢神,我又成长了一大截。这么多年下来,《歌罗西书》第一次读明白,非常感谢神! 愿神祝福大家!
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