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Introduction

Good morning. Today, we turn to 1 Corinthians, chapter 10. I have noticed that everyone's ability to grasp the key points is getting stronger and has improved significantly. This entire chapter speaks about doing everything for the glory of God, so the theme is Whatever you do, do it all for the glory of God.

So whether you eat or drink, or whatever you do, do it all for the glory of God. (1 Corinthians 10:31)

I. The Perplexity of the Corinthians

The Corinthians were perplexed about eating food sacrificed to idols. The first thing that came to their minds was whether they would get sick after eating it, whether it would affect their health, all because of selfishness. Eating greedily is selfish, and feeling like you're missing out if you don't eat is also selfish. Feeling guilty after eating is also selfish, as it's all about oneself. I have found that selfishness has always been very difficult to deal with; it has filled every little corner of our lives. Paul gave the Corinthians a response to their perplexity, which is the principle of action. The Corinthians asked a lot of questions, just like some of us do, about whether they could do this or that, and what would happen if they did. Ultimately, it was all about being concerned with oneself.

Some time ago, there was a sister or brother who should not have ministered if they didn't have the conscience for it, but they insisted on following others to cast out demons. After casting out the demons, they returned with a whole lot of illnesses, feeling that it was inseparable from the demon casting, and repeatedly came to ask me about it. I told them it didn't matter; in fact, they would have been the same even without casting out demons. They were too concerned about themselves. Why did the demon enter them? Because after casting out the demon, they were afraid of being influenced by it, and as a result, they attracted the demon. Selfishness is quite evil, and it can even provoke God's anger. It's not a big deal if a person is selfish, but it's a big problem if they provoke God's anger. When God sees that a person loves himself too much, He sends a little demon to mess with him. It's not that God is so bad, but God does things this way because He has established the rules.

A person with Mingding Destiny no longer lives in selfishness, which is the greatest grace. Our brothers and sisters must gradually emerge from selfishness. Since ancient times, selfishness has been very difficult to deal with. A person who becomes a corrupt merchant or an official does so because of selfishness, which is very evil. Once a person becomes evil, they will be dealt with by God. Not to mention God extending a small finger, even a single strand of hair standing in front of you would be like a towering tree. Playing or contending with God, see how far you can go. The Corinthians' problem of selfishness was all because they cared about themselves, which led to their corruption. Some people's prayers are ineffective no matter how much they pray, and they eventually die. It used to work because they received Paul's teachings, but now they don't know whose teachings they are receiving, whether it's Apollos, Peter Cephas, or others. In short, the Corinthians were confused, and Paul gave them a response.

II. Paul's Response

The fundamental principle is that whatever you do, do it for the glory of God. Now, let's ask ourselves how much of what we do glorifies God? It doesn't count if you say your heart is willing but your strength is weak; in reality, your heart is not willing, so your strength is insufficient. If a person seeks only their own benefit, it's like worshipping idols. Let's ask ourselves how much of what we do is selfish, and how much is for others, for the glory of God.

Let no one seek his own good, but the good of his neighbor. (1 Corinthians 10:24)

just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. (1 Corinthians 10:33)

Paul said twice not to seek one's own benefit, but to seek the benefit of others. This is a spiritual principle, which glorifies God and does not provoke His anger. If you do a lot of things that provoke God's anger, you will definitely feel uncomfortable. Everyone must know that when a person violates spiritual principles, it's a matter of life and death. If the demon has already come, then God doesn't need to send one; but if the demon hasn't come yet, God will definitely send one, which is called temptation. Once a person becomes selfish, their conscience becomes corrupted.

If one of the unbelievers invites you to dinner, and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. (1 Corinthians 10:27)

Some people are concerned about whether the food has been sacrificed to idols, and if it has, they won't eat it. This is disruptive. If you're invited and you go, then eat happily. Asking such questions is annoying. Christians have a rather evil habit of not being able to eat blood. It's not a big deal if you don't eat it; just pick the parts that don't have blood.

But if someone says to you, “This has been offered in sacrifice,” then do not eat, for the sake of the one who informed you, and for conscience’ sake— I do not mean your conscience, but his. For why should my liberty be judged by someone else’s conscience? (1 Corinthians 10:28-29)

Everything is for the glory of God. Paul gave many examples to illustrate this.

Eat whatever is sold in the meat market without raising any question on the ground of conscience. (1 Corinthians 10:25)

Some Christians ask many questions about whether food is organic or genetically modified. Jesus said that food cannot defile a person, but what comes out of the heart defiles a person. People ask these questions because they are filled with selfishness and evil. It's all to avoid causing others to stumble, because we are one body. So, to summarize the principle slightly, all things are lawful, but not all things are helpful; all things are lawful, but not all things build up.

III. All Things are Lawful, But Not All Things are Helpful. All Things are Lawful, But Not All Things Build Up.

“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. (1 Corinthians 10:23)

This means that we are free, and doing all things is fine, but the problem is that doing them may not build up others, and not all things are helpful. The benefit mentioned here is not your own benefit. Those who love themselves and are extremely selfish have a cancerous character. Those who have suffered from depression or insomnia among us care too much about themselves. In other words, selfishness is seeking one's own benefit. Everyone who comes to the church must know that they should not seek their own benefit, but only seek to glorify God and build up God's glorious church, because it is the same body.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. (1 Corinthians 10:16-17)

We are all building up God's glorious church together. Selfish people cannot build up the church, nor can they benefit from God, but only receive curses from God. This is the key. It's like the selfish, carnal Israelites who ultimately provoked God's anger.

Shall we provoke the Lord to jealousy? Are we stronger than he? (1 Corinthians 10:22)

This is the problem. If we think we are stronger than God, it's like poking God's butt. Not to mention poking God's butt, even poking a bear's butt would lead to destruction. Some people have to try it, and they feel uncomfortable every time they do. The number of times they feel uncomfortable is closely related to the degree of their selfishness. If people act to glorify God, they are unlikely to have so many illnesses or so many problems. Look at where we spend our time. Today, ask yourself where you spent your time yesterday, the day before yesterday, the day before that, and even a week ago. Which of those things glorified God? We can all take a pen and write it down. If you have dedicated one-tenth to God, you should already be thankful. There is always no time for things of God, but there is always time for things of the flesh and the world. It's very strange.

We say with our mouths that we want to build up God's glorious church and offer ourselves as a living sacrifice to God. But if we can't even dedicate our time, that's not dedicating it to God. We really need to pat our chests and ask our conscience where it is. If we don't seek our own benefit, but seek to glorify God, then doing things that glorify God will be incredibly good for you. It's worth it from any point of view. There was a pastor who said he put God first, his family second, and ministry third. But his saying that he put God first was just a facade. In reality, there was no first place, only a second place, and putting ministry in third place is really disgusting.

Only service is seeking the benefit of others. Our building up God's glorious church is shepherding God's flock. So how should we shepherd? If someone is in distress and goes to their pastor, and their pastor says that Monday is his day of rest and tells the members not to disturb him, doesn't that sound familiar? A big-name pastor stood on the stage and said that, but in the Old Testament, I saw that it was the Israelites who served God who had a day of rest, but the priests who came to the temple had no day of rest. And not only was there no day of rest in the Old Testament, but I didn't see Jesus having a day of rest in the New Testament. He was serving for more than three years.

Being with God is called rest, not resting there. That pastor shamelessly told everyone on the stage not to disturb his day of rest, saying, to put it bluntly, that even if his mother died that day, he couldn't be found. How selfish must he be? He even used scripture to justify it. Of course, while talking about others, we must also think about whether our own spine can stand straight, including myself, I must be careful.

Some people love themselves to an extreme degree. A friend asked me to minister to a pastor who had a brain tumor, and when asked how he got the brain tumor, he replied that it was because he could only rest one day a week as a pastor and was overworked. One day of rest a week is not enough, but I have not rested a single day from my twenties until now. Some people say I'm quite competitive, but people who work don't have time to rest when they come to church on Sundays. He thought he got a brain tumor because he didn't rest enough while serving God, but that's just a lie. The problem lies in cherishing oneself to an indescribable degree.

Everyone must know that loving yourself is not wrong, but not all things are helpful; all things are lawful, but not all things build up. It is most unhelpful to be lazy and feel that doing a little work is too much, to be selfish, and to only love oneself. The Bible says to love your neighbor as yourself because everyone loves themselves, so you must love others as you love yourself. But before that, there is also a saying to love the Lord your God with all your heart, with all your soul, and with all your strength. It's not loving God as you love yourself, but loving God far more than loving yourself. Can building up God's glorious church be done without paying a price? Speaking of this, if you want to write a reflection after listening, then reflect on how much time you have spent serving whom, building up whom. Now that you recognize the problem, you still have a chance to change. When you see the Lord's face, you will have no chance to change. It's just that at that time, who knows whether you will see the face of the Lord or the face of a demon?

Therefore, we do not seek our own benefit, but only seek the benefit of all. We also know that some things provoke the Lord's anger. If you have a lot of illnesses or bad luck, then ponder it yourself. In fact, serving God is a great grace. Loving others can be compared to loving yourself, but loving yourself cannot be balanced with loving God. Loving God requires all your heart, all your soul, all your strength, and all your mind to love the Lord your God.

IV. Seeking One's Own Benefit is Idolatry

Do not be idolaters, as some of them were. (1 Corinthians 10:7)

Seeking one's own benefit is idolatry. I have seen too much of this. Some people put their wives as the highest priority, their children as the second priority, themselves as the third priority at home, their work as the fourth priority, and the members of the church as the fifth priority. Trusting in God for one's own benefit is idolatry. There was a sister who came to me for prayer not for her work, but for her boyfriend. Now I have become smarter in ministering to such people, and I simply suggest that they go to the temple. Those who go to the temple do not seek God's benefit, nor do they seek to glorify God, but only seek their own benefit. No one in the temple seeks world peace. They all pray for their children to get into college, burn incense, and pray for their sons to marry a good wife. Anyway, they are all seeking their own benefit.

Remember, seeking your own benefit is selfishness, and selfishness is idolatry. That's the logic. Some people say, who doesn't seek their own benefit, who isn't selfish? But that's not the case. Open your eyes and look carefully at the end of those selfish people. If you haven't seen the end of those selfish people, start looking today. We ourselves are clear proof of selfishness, and we have experienced many of those things ourselves. Whether we can sleep is not up to us, and we still feel that there is a sufficient reason for seeking our own benefit. Even if there are indeed many selfish people, even Christians are the same, all the Christians who died in the wilderness were very selfish. The question is, do you want to be a Christian who dies in the wilderness?

Those Christians' actions are not the standard; the standard is the Word of God. If what we speak is not the Word of God, but the words of men, then it is the word of Satan. If you speak the words of Satan and it is indeed your heartfelt sentiment, you invite the Lord's wrath, and do not come to me to complain about your suffering. I will only say you deserve it. If I myself suffer, then I too deserve it. Selfishness is not a given. Jesus Christ came into this world to bring us before God; we must change this selfish logic. To say that no one can succeed without striving is the logic of the world; even Christians think this way. But does this make it our standard? In reality, these are purely devilish words. Stop inviting the Lord's wrath; a slight touch of the Lord's wrath can kill ten thousand people.

V. Temptation Tests Your Selfishness

Temptation is when God sends a demon to test your selfishness. If you overcome it, you will be rewarded; if you fail, good luck to you. We have learned enough lessons; let us not repeatedly offend God, finding many reasons to support our selfish motives. Selfishness will not bring anyone any benefit. Today, I speak with a bit of fervor because watching brothers and sisters rush headlong to their doom truly pains my heart. Why do people tempt God? After testing once and finding that selfishness is okay, they selfishly test again and nothing happens. It is like running a red light once without an accident, and then running it twice without incident, but this is actually not far from death.

If now selfishness holds nothing within me, and it is no longer I who live, but Jesus Christ who lives in me, then nothing can control us anymore. Everyone begins to recognize this temptation, and frequently, upon contact, a person's selfishness emerges. My pastoral care has a characteristic: I often intentionally say provocative things, testing them, wrongly accusing them, to see what is truly inside them. But with one test, they reveal their true form, showing their teeth. Accuse them again and they start biting. Some brothers and sisters actually bite during deliverance, with ferocious expressions. Some of our brothers and sisters have been bitten while serving with me.

Therefore let him who thinks he stands take heed lest he fall. (1 Corinthians 10:12)

If one's self-assurance is not supported by the Word of God, then what good is a pile of reasons? My colleagues often hear me say one sentence: Those who are willing to build God's glorious church with me, let us walk together; those who are unwilling, forget it. This sentence is only for my colleagues, not for the brothers and sisters, because you cannot withstand this sentence. So, stop living in temptation. The key point is to let us run not without aim; I discipline my body and bring it under subjection, lest when I preach to others, I myself should be disqualified.

Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. (1 Corinthians 9:26-27)

God has treated me so kindly because I have Paul's heart in me; living this life is not so complicated. Letting go of worldly things is not that difficult either; it is all because of selfishness, because one's own affairs are so important. People come up immediately praying for their husbands, wives, children, parents, jobs, businesses, boyfriends, and girlfriends—it is no different from idolatry.

VI. The Israelites Who Perished in the Wilderness Are Our Warning

The Corinthians, those selfish, self-centered fellows, think first about whether what they eat will affect their bodies, and when serving others, they first think about whether demons will enter them—such trivial matters.

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness. (1 Corinthians 10:1-5)

Why did they perish in the wilderness? Because they cared only about themselves, and thus incurred God's wrath. If God wants you to die, can you still live? Today, we should be thankful that God has spared our little lives and not continue to tempt God.

Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor murmur, as some of them also murmured, and were destroyed by the destroyer. (1 Corinthians 10:6-10)

This is a matter of life and death, which is to say, you must not worship idols. Like some of them who worshiped, so that they could sit down to eat and drink and rise up to play, all to indulge themselves, still for their own trivial matters. Everyone, tell me, how much of what is in us is for these things?

Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell. (1 Corinthians 10:8)

Fidelity is paramount. When one commits adultery, it is like the Israelites fornicating with the Midianite women. At the time, the physical sensations were very good, like dry wood meeting fire, igniting as soon as they came together, just like in the novels. But God destroyed them, and twenty-three thousand fell in one day. Fidelity is very important. Are we faithful to God in our hearts? If we are unfaithful in matters of the flesh, we will also be unfaithful in spiritual matters, and that will take our lives. Twenty-three thousand fell in one day—are we also one of those twenty-three thousand? There are many things we need to repent of because we indulge the flesh too much. It does feel good, but caring only about one's own feelings is a deadly matter.

Nor let us tempt Christ, as some of them tempted, and were destroyed by serpents. (1 Corinthians 10:9)

People tempt Christ because they think it should be okay to do this, that there should be no cameras running the red light, and they take their chances, thinking nothing should happen. However, whether one is fined is a small matter; death, once finalized, has no sequel. It is not that one is destroyed on the first day of committing adultery, but it is the consequence of a sustained period. Everyone can look at the other person, and think it is okay for themselves, and simply bring a Midianite woman home to sleep with, and the result will be becoming one of the twenty-three thousand who are destroyed. Therefore, not seeking God's glory is a very dangerous thing. Seeking only one's own benefit, indulging only one's own feelings, is tempting Christ.

We tempt Christ in many things, and my patience is far inferior to the Lord's patience. I thank God that God's patience is so great. How long will He endure us? I also lament that serving many brothers and sisters is truly like serving God, even though sometimes the words spoken are unpleasant. For example, when the person being served commits adultery, or tempts the Lord, indulging the flesh, or saying that they are just being selfish, worshiping idols and only caring about themselves—such words are unpleasant to hear. Sometimes after saying these things, one is even rebuffed, and I can only say thank God.

Nor murmur, as some of them also murmured, and were destroyed by the destroyer. (1 Corinthians 10:10)

I also encounter many who murmur. People often say why God has not healed them yet, and when will He bless them, but why should God heal you and bless you? If God destroys you, it is only right. This is how the Israelites perished in the wilderness. Chinese Mingding Destiny has a great discovery, which is that perishing in the wilderness is no joke. But many people think they are okay, better than cancer patients.

Believing in the Lord is not buying insurance, but we must be vigilant and warn ourselves to do everything for the glory of God. Before doing anything, ask yourself whether doing this glorifies God. If it does not glorify God and invites God's wrath, then why repeat things that invite God's wrath? Some time ago, a sister always thought she had many good reasons, and as a result, she suffered from insomnia. The next day, I reluctantly led her in prayer, and as soon as I said something, she always thought she had good reasons, and was very reasonable. I had to correct her little by little. If we do not seek our own benefit, but seek only the benefit of others, regardless of who they are, that is a great grace.

Do not worship idols, do not commit adultery, do not tempt the Lord, and do not murmur. People murmur because what we want has not been obtained, but what we want is not important, what God wants is important. That is why Paul speaks so earnestly here. But the Corinthians still could not accept it after reading it, which is why the Corinthians fell out with Paul after he wrote these words. Later, Paul sent Timothy to repair the relationship, but Timothy could not handle it. Then he sent Titus to handle it, repaired the relationship, and explained things clearly. The Corinthians understood that Paul was not seeking his own benefit and spoke so earnestly, and they actually discerned good and evil regarding Paul, only to find that they had gone too far.

From now on, resolve that whatever you do, do it for the glory of God—this sentence carries great weight. If we are constantly discerning good and evil with people, we end up grabbing each other by the collar, pulling each other's hair, tearing each other apart. Even if it is just using WeChat, it cannot be avoided. With nothing better to do, we blacklist people, all for our own benefit. Those who seek only their own benefit find that while seeking, they lose their jobs, or cause themselves to suffer from insomnia, become depressed, or even develop brain tumors. It is easy to put on a show, but that strength in the bones is not easy to have. Some pastors' words seem grand and righteous on the surface, and this includes myself, of course, but are they Paul in their bones?

VII. Conclusion

Whatever you do, do it for the glory of God. This sentence is not spoken to you, but to myself. Over the years, I have often used these words to remind myself. If you are someone I have ministered to before, you know very well that I do not mind suffering when I minister, but I never seek my own benefit, let alone try to gain anything from you. I seek nothing. I only give out, and God still blesses me even today. Among us, brothers and sisters have received grace because of the church I built. What kind of person builds what kind of church; the pastors who serve you are all trained by me. The price he pays for you is the price I paid for him back then.

I truly hope that one day, when I come before God, I can receive a word from God, saying that I am a faithful and good servant who can enter into the joy of my master. Therefore, many of the momentary and light troubles in this world are nothing; it does not matter if it is very hard, anyway, it is over when we die. Once, I sang the song One Day Find a Place and scared them all, thinking that I was closing my eyes there to leave the world and be with the Lord. I said no. If one day I tell everyone to fast and pray for 80 days, you will know what I am going to do. Building Chinese Mingding Destiny in this world is not my hope, and gaining something from the church is not my pursuit.

What I seek is to see the face of my Lord in glory, and this life will be worth it. But I also eagerly desire to pass on this mindset and these thoughts to the brothers and sisters, so that the brothers and sisters can live for the Lord and live for the glory of God. From now on, no longer seek our own benefit, not even our own face, and no longer care about our image. Because when we care about it, the demons will come. There is no need to think about it; we will definitely feel bad, because that is not the Word of God. I yearn for the people of this world to be able to see God's glory because of us, amen!

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大家好,今天我们来看《哥林多前书》的第十章。我发现大家抓重点的能力越来越强了,有了很大的提升。这一章整篇在讲凡事都要为荣耀神而行,所以主题就是“无论做什么,都要为荣耀神而行”。 所以你们或吃或喝,无论做什么,都要为荣耀神而行。 (《哥林多前书》 10 : 31 ) 哥林多人的困惑在于吃了拜偶像的东西,脑子里最先想到的是吃了以后会不会生病,是不是会影响身体,全是因为自私。吃的时候拼命吃是自私,不吃好像吃亏了一样。吃完了以后良心受亏损也是自私,都是在乎自己。我发现自私这东西自古以来真的是很难对付,它已经塞满了我们生活中的每一个小角落。保罗给了哥林多人的困惑一个回应,叫做事的原则。哥林多人问了一大堆问题,就像我们当中的人问的问题一样,自己这样做或者那样做可不可以,如果做了会怎么样,归根结底就是很在乎自己。 前段时间有个姐妹还是弟兄,要是没那个良心就别去侍奉,他还偏跟着人家去赶鬼。赶完鬼回来整了一身病,觉得和赶鬼脱不了关系,反复地来问我。我告诉他没关系,其实他不赶鬼也是那个屌样,太在乎自己了。为什么鬼会进到他身上?因为赶完鬼之后心里害怕被鬼影响,结果把鬼给招来了。自私是相当邪恶的,甚至会讨神愤怒。一个人自私不要紧,讨神的愤怒麻烦就大了。神一看人挺爱自己的,就派个小鬼过去搞他。不是说神有这么坏,神就是这么做的,因为神立好了规矩。 一个人有命定就不再活在自私当中,那是最大的恩典,咱们弟兄姐妹要一点一点地从自私里走出来。自古以来自私是很难对付的,一个人做了奸商或者贪官都是因为自私,是非常邪恶的。人一旦邪恶了就会被神搞,别说神伸出一根小手指头,就一根汗毛立在你面前都像棵参天大树,跟神玩、较劲,看你能较到哪里去。哥林多人自私的毛病全都是因为在乎自己,这就成了他们的败坏,有些人怎么祷告也不好使,最后就死了。以前好使是因为他们领受的是保罗的教导,现在领受的是谁的教导也搞不清楚,亚波罗、彼得矶法还是其他人。总之哥林多人被整得晕乎乎的,保罗就此给他们一个回应。

基本原则就是无论做什么都要为荣耀神而行,现在我们就问问自己干了多少荣耀神的事?你说心有余而力不足那不算,其实是心没有余,所以力不足。人单单求自己的益处,那就跟拜偶像一样。我们扪心自问到底有多少是自私的,多少是为了别人,为了荣耀神而行的? 无论何人,不要求自己的益处,乃要求别人的益处。(《哥林多前书》 10 : 24 ) 就好像我凡事都叫众人喜欢,不求自己的益处,只求众人的益处,叫他们得救。(《哥林多前书》 10 : 33 ) 保罗讲了两遍不求自己的益处,乃要求别人的益处,这是属灵的原则,是荣耀神,不讨神愤怒的。如果你干了一大堆讨神愤怒的事肯定会难受,大家一定要知道当人违背了属灵的原则就要了命了。如果鬼已经来了,那神就不用派了;要是鬼还没来,神一定派一个鬼来,这就叫做试探。人一旦自私,良心就坏了。

倘有一个不信的人请你们赴席、你们若愿意去、凡摆在你们面前的,只管吃,不要为良心的缘故问什么话。(《哥林多前书》 10 : 27 ) 有人纠结食物有没有拜过偶像,如果是拜过的就不吃。这就是在捣乱,人家邀请,既然都去了就开心地吃,还这么问那是在讨人嫌。基督徒有个相当邪恶的习惯叫不能吃血,不吃也没什么了不起,挑不是血的地方吃就可以了。 若有人对你们说:“这是献过祭的物”,就要为那告诉你们的人,并为良心的缘故不吃。我说的良心不是你的,乃是他的。我这自由为什么被别人的良心论断呢?(《哥林多前书》 10 : 28 - 29 ) 凡事为了荣耀神,保罗举了很多例子来说明。 凡市上所卖的,你们只管吃,不要为良心的缘故问什么话。(《哥林多前书》 10 : 25 ) 有些基督徒问很多食物是不是有机的,是不是转基因的之类的问题。耶稣说食物不能够污秽人,从心里发出来的才能污秽人。而人问这些就是因为里面都装满了自私和邪恶。就是为了不要绊倒人,因为我们是同一个身体。所以这原则再稍微总结一下就是凡事都可行,但不都有益处,凡事都可行,但不都造就人。

凡事都可行,但不都有益处。凡事都可行,但不都造就人. (《哥林多前书》 10 : 23 ) 意思就是我们是自由的,凡事行了也就行了,但问题是行了也不一定造就人,行了不都有益处。这里所说的益处不是你自己的益处,凡是爱自己,自私到很离谱的地步的,那是癌症性格。我们当中得过忧郁症,或者失眠症的都是很在乎自己。换句话说自私就是求自己的益处,大家要进到教会里得知道要不求自己的益处,只求荣耀神,建造神荣耀的教会,因为这是同一个身体。 我们所祝福的杯,岂不是同领基督的血吗?我们所擘开的饼,岂不是同领基督的身体吗?我们虽多,仍是一个饼,一个身体,因为我们都是分受这一个饼。(《哥林多前书》 10 : 16 - 17 ) 我们大家在一起建造神荣耀的教会,自私的人是不可能建造教会的,也不可能从神得益处,只能从神那里得着咒诅,这是关键。就像自私的,属肉体的以色列人就是这样,最后惹神的愤怒。

我们可惹主的愤恨吗?我们比他还有能力吗?(《哥林多前书》 10 : 22 ) 这就是问题所在,如果我们以为比神更有能力,就相当于去捅神的屁股。不要说捅神屁股了,捅捅大熊的屁股都会被灭了。有人非得去试探,每弄完一次就难受,这难受的次数就跟人自私的程度紧密相关。如果人为求荣耀神而行,是不可能会有这么多病,或者这么多的问题。看看我们的时间都花在哪了?今天就问问自己,昨天、前天、大前天乃至一个礼拜的时间都花在哪儿了,做了哪一件事是荣耀神的?咱们大家可以拿笔写一下,如果你有十分之一献给神就已经庆幸了。属神的事总是没时间,属肉体、属世界的事总是有时间,很邪门。 我们口口声声说要建造神荣耀的教会,把我们自己当做活祭献给神。可是时间都献不上,那不叫献给神。我们真的需要拍拍胸脯问问自己的良心何在,我们如果不求自己的益处,求的是荣耀神,那荣耀神的事要多做,对你可是好得无比的,从任何一个方面来计算都划算。曾经有个牧师说他把神放在第一位,他的家庭放在第二位,服侍放在第三位。他说的把神放在第一位只不过是个幌子,其实那是没有第一位,只有第二位,把服侍放在第三位,真的很可恶。 这世上只有服侍是求别人的益处,我们建造神荣耀的教会是牧养神的群羊。那牧养要怎么做呢?如果有人很难受去找他的牧师,而他的牧师说礼拜一是他的安息日,让会友别去打搅,这话是不听着很熟悉?有个大牌牧师站在台上就是这么讲的,可是我在旧约《圣经》里看到不是服侍神的以色列百姓有安息日,来到圣殿看那些祭司是没有安息日的。而且不但旧约里没有安息日,到了新约也没看到耶稣有安息日,三年多都在服侍。 与神同在叫做安息,不是在那里休息。那牧师大言不惭地在台上让大家别打扰他的安息日,说一句难听的话,连他妈在那天死了都找不着他,这得自私到什么程度?竟然还引经据典地论证。当然说人家的同时也要想想自己脊梁骨是不是就能站直了,包括我自己也要小心点。

有些人爱自己爱到很离谱的地步,朋友托我去服侍一个得脑瘤的牧师,问他怎么得的脑瘤,回答说是因为做牧师一个礼拜只能休息一天给累出来的。一个星期休息一天还不够,而我从二十多岁到现在一天都没休息过。有人说我这也够卷的,但是上班的人礼拜天来教会就没有时间休息。他以为服侍神自己休息得不够所以得脑瘤,那其实就是一个谎言,问题在于爱惜自己到了难以形容的地步。 大家要知道爱自己不是不可以,但是不都有益处;凡事都可行,但不都造就人。人懒干点活就觉得多,自私、只爱自己是最不可行的事。《圣经》说爱人如己,因为每个人都爱自己,所以要爱别人如同爱自己。但是在前面还有一句话叫尽心、尽性、尽力爱主你的神,不是爱神如同爱自己,而是爱神要远远超过爱自己。那建造神荣耀的教会不付点代价能行吗?说到这里,如果你听了以后要写反思的话,就反思一下你拿多少时间来服侍过谁,造就过谁。现在认识到问题以后还有机会改,等见主面的时候就没机会改了,只不过到时候不知道是见主的面,还是见鬼的面? 所以我们不求自己的益处,只求众人的益处。我们也知道有一些事是惹主愤怒的,如果病多的,倒霉的,那自己慢慢琢磨去。其实我们服侍神是极大的恩典,爱别人可以跟爱自己做个比较,但是爱自己不能够跟爱神平衡,爱神要尽心、尽性、尽力、尽意,爱主你的神。

也不要拜偶像,像他们有人拜的。(《哥林多前书》 10 : 7 ) 求自己的益处就是拜偶像,这我可见得多了。有人把老婆排最高优先级,孩子是第二优先级,自己在家排第三,工作排老四,教会的会友排老五。为求自己的益处而信靠神就是拜偶像。以前有个姐妹来找我祷告不是为了她的工作,就是为她的男朋友,现在服侍这种人我也变精明了,干脆建议他们去庙里算了。到庙里的都不是求神益处的,也不会求荣耀神而行的,求的只是自己的益处。到庙里面都没有求世界和平的,都求自己的孩子要考上大学,烧柱香求儿子娶到一个好媳妇,反正都是求自己的益处。 记住,求自己的益处就是自私 ,自私就是拜偶像,就是这么个逻辑。有人说谁不求自己的益处,谁不自私?然而不是这么回事,仔细睁开你的眼睛去看看那些自私的人的结局。如果你还没有看到那些自私的人的结局,从今天就开始看,我们自己就是自私的明证,那些事就咱们自己经历的都不少。是否能睡得着觉自己都说了不算,还觉得求自己益处的理由很充足。就算自私的人的确很多,即便基督徒也一样,死在旷野里的那些基督徒全都很自私,问题是你要不要做死在旷野里的基督徒? 那些基督徒的行为不是标准,标准是神的话。如果我们说的不是神的话,都是人的话,那就是撒旦的话。如果你口里说出撒旦的话,同时那也的确是你的心声,你就讨了主的愤怒,也不要来跟我说你难受。我只会说活该,如果是我自己难受,那我也活该。自私不是天经地义的,耶稣基督来到这世上,要把我们带到神的面前,我们要改的就是这个自私的逻辑。说没有人不打拼能成功,属世界的逻辑都这么想,基督徒也都这么想,但这难道就能成为我们的标准吗?其实那些都是纯粹的鬼话,不要再讨主的愤怒,主的愤怒只要弹下来一点点就死了一万人。

试探就是神会打发一个鬼来试探你的自私,你能胜过去就得奖赏,不能胜过去就祝你好运。我们学的功课已经够了,不要再三番四次地得罪神,找一大堆的理由来支撑我们自私的动机,自私是不会让人得到什么好处的。今天我说得稍微有点激动,因为眼睁睁地看着弟兄姐妹往死里奔,心里真的是非常难受。人为什么要试探神?试探一把之后觉得自私没事,再自私一把又没有事,就像闯一次红灯没出车祸,闯两次红灯也没事,其实这是离死不远了。 如果如今自私这种东西在我里面毫无所有,活着的不再是我,是耶稣基督活在我里面,就没有什么东西可以再辖制我们。大家开始认识这个试探,经常一碰人的自私就出来了。我的牧养有一个特点,就是经常故意说些刺激人的话,试一试,冤枉他一下,看看人里面真实的东西到底什么。然而一试就原形毕露,牙齿露出来了,再冤枉他一下就开始咬人了。有些弟兄姐妹在释放的时候真咬人,面目狰狞,我们当中有弟兄姐妹跟我一起服侍的时候还被咬过。 所以,自己以为站得稳的,须要谨慎,免得跌倒。(《哥林多前书》 10 : 12 )

自己以为不是由神的话来做支撑的,那讲一大堆的理由又有什么益处?我的同工常常听我讲一句话,愿意跟我一起建造神荣耀教会的就大家一起走,不愿意的就算了。这句话只针对我的同工而言,跟弟兄姐妹就不说了,因为你们经不住这句话。所以不要再在试探当中活着,关键的一点就是让我们奔跑不像没有定向的,我是攻克己身,叫身服我。 所以,我奔跑,不像无定向的;我斗拳,不像打空气的。我是攻克己身,叫身服我,恐怕我传福音给别人,自己反被弃绝了。(《哥林多前书》 9 : 26 - 27) 神这么恩待我是因为我里面有保罗的心志,活着这点事没有这么复杂。把属世界的东西放下也没有那么难,都是自私的缘故,就是自己那点事非常重要。上来就是为老公、老婆、孩子、父母、工作、生意、男、女朋友祷告,跟拜偶像没有什么区别。

哥林多这群自私自利、只顾自己的家伙,吃什么最先想到的是会不会影响他的身体,服侍人的最先想到的是鬼会不会上到他的身上这类屁事。 兄弟们,我不愿意你们不晓得,我们的祖宗从前都在云下,都从海中经过,都在云里、海里受洗归了摩西,并且都吃了一样的灵食,也都喝了一样的灵水;所喝的是出于随着他们的灵磐石,那磐石就是基督。但他们中间多半是神不喜欢的人,所以在旷野倒毙。(《哥林多前书》 10 : 1 - 5 ) 为什么会倒毙在旷野?因为他们只在乎自己,就讨了神的愤怒,神让你死,你还能活?今天神留着我们这条小命还得感恩,不能再继续试探神了。

这些事都是我们的鉴戒,叫我们不要贪恋恶事,像他们那样贪恋的;也不要拜偶像,像他们有人拜的。如经上所记:“百姓坐下吃喝,起来玩耍。”我们也不要行奸淫,像他们有人行的,一天就倒毙了二万三千人;也不要试探主(“主”有古卷作“基督”),像他们有人试探的,就被蛇所灭;你们也不要发怨言,像他们有发怨言的,就被灭命的所灭。(《哥林多前书》 10 : 6 - 10 ) 这是要命的事,就是说你们不要拜偶像。像他们有人拜的,为的就是坐下吃喝,起来玩耍,都是体贴自己,还是为了自己那点小屁事。大家说一说看,我们里面有多少是为了这些东西? 我们也不要行奸淫,像他们有人行的,一天就倒毙了二万三千人。(《哥林多前书》 10 - 8 ) 奸淫不是忠心,人在奸淫的事上犯了罪,就像以色列人与米甸女子行淫。当时肉体的感觉很好,干柴烈火一样,放在一起就烧起来了,就像小说里描写的那样。但神就把他们给灭了,一天就倒毙了二万三千人。忠心是件很重要的事,我们里面是不是对神有忠心?如果在属肉体的事上不忠心,在属灵的事上也不忠心,那会要了小命。一天就倒毙二万三千人,我们是否也是那二万三千人中的一个?我们需要悔改的地方还有很多,因为太体贴肉体了,感觉的确是挺好的,却是只在乎自己的感觉是很要命的事。

也不要试探主,像他们有人试探的,就被蛇所灭。(《哥林多前书》 10 : 9 ) 人会试探主是因为他认为做这事应该没关系,闯红灯应该那里没有摄像头,心存侥幸觉得应该不会发生任何事。然而是否被罚款是小事,死了人一旦画上句号就没有下文了。不是第一天行奸淫就被灭了,那是持续一段时间的后果。大家看对方也可以,那自己也可以,干脆也带个米甸的女子回家上床睡觉,结果就会成为被灭的二万三千人的一个。所以不求神的荣耀是件非常危险的事,只求自己的益处,只体贴自己的感受,那就是在试探主。 我们试探主的事还很多,我的耐心比主的耐心还差得远。我感谢神,神的耐心可大了,那忍耐我们要到几时呢?我也感慨,服侍很多弟兄姐妹真的就像服侍神一样,虽然有时候话说出来不好听。比如说被服侍的人犯了奸淫罪,或者试探主,很体贴肉体、亦或者说他这就是自私,就是拜偶像,就是只在乎自己之类的话都不好听。有的时候说完了还被人家怼几句,我也只能说感谢神。 你们也不要发怨言,像他们有发怨言的,就被灭命的所灭。(《哥林多前书》 10 : 10 ) 我遇到发怨言的人也很多,人常说神为什么还不医治他,什么时候才要祝福他,可是神凭什么要医治你、祝福你?神把你灭了,都是理所应当的。以色列人就是这样倒毙在旷野的,华人命定神学有一个伟大的发现,就是倒毙在旷野可不是开玩笑的。但很多人觉得自己还Ok了,跟癌症患者比起来还好一点。

信主不是买个保险,而是我们要警醒、警戒自己,无论做什么,都要为荣耀神而行。做事之前问问自己做这事是否荣耀神,如果不荣耀神又讨神愤怒,那为什么重复做讨神愤怒的事?前段时间有个姐妹总是觉得自己很有理由,结果失眠了。第二天我勉强带着她祷告,一说她还总觉得自己很有理由,也很有理,我就得一点点纠正她。如果我门不求自己的益处,不管他是谁,只求他的益处,那是极大的恩典。 不要拜偶像,不要犯奸淫,不要试探主,也不要发怨言。人会发怨言是因为我们要的没有得着,但我们要的不重要,神要的才重要,所以保罗才会在这语重心长地说。但哥林多人看了仍然接受不了,这也就是保罗写了这些话之后哥林多人就跟他闹翻了。后来保罗派提摩太去修复关系,但是提摩太搞不定。又了派提多去才搞定,把关系修复好,将事情也解释清楚。哥林多人明白保罗不求自己的益处,还苦口婆心地说,他们竟然还对保罗识别善恶了,才发现自己太过分了。 从今以后要立定心志,无论做什么都要为荣耀神而行,这句话很重。如果我们整天跟人识别善恶,一整就互抓脖领,互扯头发,撕扯在一起。即便只是用微信也避免不了,闲着没事把人给拉黑了,都是为了自己的益处。只求自己益处的人,求着求着就把自己的工作搞没了,或者把自己搞得失眠了,搞忧郁了,又或者求着求着就把自己搞成脑瘤了。表面功夫容易做,骨子里那股劲却不容易有。有些牧师的话表面上看起来冠冕堂皇的,当然这也包括我自己,但骨子里是不是保罗呢?

无论做什么,都要为荣耀神而行。这句话不是讲给你,是讲给我自己的。这么多年来,常常用这样的话提醒着我自己。如果你是我曾经服侍过的,心里最清楚我在服侍的时候遭点罪没关系,但从来都不求自己的益处,更不要说我图你点什么。我什么都不图,只图给出去,直到今天神仍然还在恩待我。在咱们当中的弟兄姐妹,都因着我所建的教会得着恩典。什么人建立什么样的教会,服侍你的牧者都是我训练出来的,他在你身上所付的代价,就是当初我在他身上付的代价。 我真的盼望有一天来到神的面前,能够得着神的一句话,说我是又忠心又良善的仆人,可以进来享受主人的荣耀。所以在这世上很多至暂至轻的苦楚算不了什么,很辛苦也没关系,反正死了拉倒。有次我唱有一天找一个地方这首歌把他们都吓坏了,以为我在那里闭上眼睛是要离开世界,与主同在。我说不是,如果有一天我跟大家说要禁食祷告80天,你们就知道我要做什么了。在世上建立华人命定神学并不是我的盼望,从教会得点什么也不是我的追求。 我所求的就是能在荣耀里见我主的面,这一生就值得了。但是我也巴不得把这样的心思意念和想法传给弟兄姐妹,让弟兄姐妹都能为主而活,为荣耀神而活。从此以后不再求自己的益处,甚至不再求自己的面子,不再在乎自己的形象。因为在乎完了,鬼就来了,想都不用想肯定会难受,因为那不是神的话。我渴望这世上的人都因着我们的缘故得以看见神的荣耀,阿们!
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