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【Bible Study】Genesis Chapter 26 - The Appearance and Model of God's Presence and Blessing!

2023-02-22 74,455 Genesis Genesis 26 Genesis Chapter 26 Blessed Destiny Opportunity Crisis

Introduction

Good day, everyone. Let us examine Genesis Chapter 26. This chapter is particularly good, depicting the appearance of God's presence and blessing. The title is "The Appearance and Model of God's Presence and Blessing." If you aspire to be a model of God's presence and blessing, emulate Isaac. Isaac was an extraordinary man. The Bible does not record many stories about Isaac. In fact, fewer stories are better, as more stories imply more turmoil.

Isaac's life was remarkably stable, virtually devoid of turmoil, faring better than his father Abraham and his son Jacob. If you prefer a life without much upheaval, learn from Isaac, for he is a model of God's presence and blessing. Why did Isaac live such a good life? It is because he completely dedicated himself to God in his youth. He was not feigning it, but willingly and joyfully offered himself entirely to God, and subsequently became a model of blessing.

Receiving a Hundredfold Harvest in Famine

If an economic crisis strikes and we suffer alongside others, that is not a blessing. However, if we receive a hundredfold harvest amidst a crisis, the outcome is extraordinary. In a time of famine, Isaac's land yielded a hundredfold harvest. While others' fields were separated by only a furrow, rain fell on Isaac's side, but not on theirs. The events Isaac encountered are difficult to comprehend.

Isaac sowed seed in that land and the same year reaped a hundredfold. The Lord blessed him, and the man became rich, and his wealth continued to grow until he became very wealthy. (Genesis 26:12-13)

Recalling the time of Abraham, Isaac's father, when Abraham lived here and encountered a famine, Abraham took his family down to Egypt and returned with a substantial amount of wealth. This time, Isaac also faced a famine, and he might have followed his father's example and taken his family down to Egypt. However, this time God told Isaac not to go down to Egypt, but to remain in that place.

Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws.” So Isaac stayed in Gerar. (Genesis 26:1-6)

While others could not grow anything there, Isaac not only grew everything, but it also grew exceptionally well. In fact, farmers fear a bumper harvest the most. Do not assume that a bumper harvest is a good thing for farmers. In reality, abundant grains, fruits, and vegetables fetch poor prices, becoming as cheap as cabbage. The things they toiled to produce are worthless. Farmers are like gamblers in the spring, uncertain of what to plant. If you plant watermelons, everyone else will plant watermelons, resulting in a glut and worthless watermelons. Scarcity makes things valuable.

Isaac was remarkable. While others faced famine, he reaped a bumper harvest. The famine presented Isaac with an excellent opportunity, yielding a hundredfold harvest, and he became very wealthy. A harvest is usually 30-fold or 60-fold; 100-fold is considered exceptional. This is a model of God's presence and blessing. If a person consistently encounters misfortune in their endeavors, that is not God's presence. Those who consistently face misfortune should reflect on themselves.

I have recently been telling everyone to learn, to grow, and to have a clear understanding. However, if a person encounters misfortune, no matter how much they learn or how clear their understanding, it is useless. If the key understanding is lacking, it is all over. That is not being blessed, not having God's presence, and in the process, the presence and blessing of God are lost. If one's understanding is clear but one is unlucky, it is also useless. I am training everyone to have a clear understanding, not for any other reason, but because you are already blessed, no longer a jinx. The next step is to know how to do things.

If you are still a jinx, training is useless. Some say they are jinxed, but who caused them to lose God's presence and blessing? The first thing a person needs to resolve is the issue of being blessed and having God's presence. Many people, in their busyness, push God into a corner. When they are busy, they put God aside first. Such people will encounter misfortune. You will see. Some people toil for a year and lose ten million by the end of the year. Being busy with losing money is misfortune.

Do not confuse these matters. Some people think that because I am promoting understanding, they should pursue understanding, and in the process, they lose God's presence and blessing. Is the purpose of a clear understanding to pursue misfortune? I am anxious. Not many among us have not experienced God, but it has not yet come to the point of offering oneself. If it comes to the point of offering oneself, I declare with confidence that you will surely be like Isaac. That would be remarkable. If you encounter an economic crisis, it will be a golden opportunity for you. A person may experience three or four economic crises in their lifetime. When an economic crisis occurs, any stock you buy will rise. At this time, it is not about whether you have money in your hand, but whether you have God's presence in your life.

Without God's presence, where will the money come from? If you encounter three or four economic crises, you will encounter three or four opportunities. If you seize every opportunity, you will be a wealthy person. Some have calculated that real estate has an eighteen-year cycle. A person can experience it two or three times in their lifetime, and if you catch all these cycles, you will become a wealthy person, and you will likely not lack money. But the problem is that when others face a crisis, you also face a crisis. That is misfortune. Some people are quite capable, but they end up losing money. They see this and that as opportunities, but they do not seize the opportunities, only the crises. Living a life like that is a tragedy!

Do not think that human intelligence can surpass God's presence and blessing. Isaac may seem a bit foolish, but he is shrewd at heart because he values God's presence. If there were another opportunity, if God asked him to offer himself and his money, Isaac would still offer himself and his money. He is incredibly remarkable! Therefore, you will see a model of God's presence and blessing, receiving a hundredfold harvest even in famine. Isaac is not afraid of famine. He encounters opportunities in famine, and he becomes an extremely wealthy person.

Later, I pondered that Isaac does not love money. Those who love money may not necessarily have money, but those who love God are unlikely to be poor. If a person has even thirty percent of Isaac's character, they will possess thirty percent of what Isaac possessed. The problem is that we do not have Isaac's character at heart, so we begin to talk about Isaac's character.

The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.” (Genesis 26:2-3)

You must have a relationship with God. The strength of your relationship with God depends on how you treat God. Sometimes when I minister, I cannot bring myself to speak, I want to tell people directly, but I swallow it back. Not only is it difficult to say, but people may not listen because this person does not have Isaac's spirit. When it comes to exerting effort to offer oneself, they falter. When a crisis comes, they face a crisis. Even when there is no crisis, they "crisis," and when others face a crisis, they face an even greater crisis.

Isaac Has a Personality That Avoids Conflict

A person who loves God is not contentious. Do not assume that those who love God are contentious. Those who love God believe in God, trust in God, do not rely on swords, do not compete, do not envy, do not compare, and do not engage in internal strife. They avoid everything. In the past, when I listened to sermons, many pastors said that Abraham and Isaac lied, saying that their wives were their sisters. It was much later that I understood that it was a virtue. They wanted to avoid conflict with others. Do not be like a hedgehog, wanting to fight with others at every turn.

When it comes to a real fight, you may not be able to win, and you may lose miserably. Some people always want to fight with others, wanting to show off. The two of them are like fighting cocks, grabbing each other's collars and tearing each other's hair. It is fine to practice at home, hitting a wooden stake, but in the ring, the opponent is not a wooden stake. It is a real ring, and the opponent will fight back.

Isaac likes to avoid conflict. The reason he told others that Rebekah was his sister was that he did not want to start a conflict. Once a conflict starts, it is difficult to resolve. Some people ask if Isaac is trusting in God. Some say why Isaac did not dare to tell others that Rebekah was his wife. He is a person with God's presence. If you have the ability, come and snatch her, let's have a go. A person with God's presence is not like that. Those who shout about fighting all day long have a demon in them, like a mafia boss.

Now, mafia bosses have also upgraded. Their speech may be refined, but they are still contentious at heart. However, fighting back and forth leads nowhere. We must know that a person who has God's presence and relies on God's blessing does not live by their hands and swords, does not rely on contention, grabbing, and fighting with others, but relies on God's presence, the blessings God bestows, and the opportunities God provides. It is particularly good, but people do not realize where the goodness lies.

I often tell everyone that I keep a low profile. Some say that is not honorable. In fact, people's understanding of honor is different. Some people are like the heroes of Liangshan Marsh, causing trouble wherever they go, wanting to rush up and fight, and end up exhausted. The reason Isaac said Rebekah was his sister was that he did not want to start a conflict. Do not think that Abraham and Isaac did something wrong. Know that they did the right thing. We are the ones who are doing wrong. We are always thinking about being competitive, which is truly deadly! Let us review the three terms: "tyrant at home," "bully at the doorstep," and "king on the bed." Do not think that Isaac is weak. That is called being strong. Isaac does not compete at home either. He is not the "tyrant at home" type.

A person who has God's presence and God's blessing is definitely not someone who wants to compete and fight with others at every turn, losing all the blessings. We must change this bad habit. If someone scores better than you on an exam, you get angry. Is that not creating trouble for yourself? You must know that it is good to be like Isaac, avoiding conflict. After competing, you lose God's presence and blessing. Not only is it embarrassing, but you also feel miserable for days. Isaac has a character that knows he does not live by wells, oil, guns, and clubs, but by God. Such a person is remarkable. If you really want to deal with him, you may not be able to deal with him because this person is very strong inside.

Others Can Snatch the Wells, But They Cannot Snatch God's Blessing

Isaac received a hundredfold harvest in the famine. Everyone saw that the Lord blessed him, indicating that God's blessing is visible. Some ask why they have not seen it. There are many such blessings among us. For example, everything I do prospers. Therefore, I encourage everyone to learn from Isaac. Others can snatch the wells, but they cannot snatch God's blessing and God's presence. So you do not contend or snatch, but what if others snatch from you? Look at Isaac, not contending or snatching, telling others that Rebekah is his sister, not wanting to snatch from others.

When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac answered him, “Because I thought I might lose my life on account of her.” (Genesis 26:8-9)

Abimelek immediately saw that they were not siblings and questioned Isaac. Isaac told Abimelek the truth, explaining that the reason for doing so was that he did not want to contend with others. In fact, those who are blessed by God have another advantage: their wives are beautiful. The wives of Abraham and Isaac were very beautiful, like celestial beings. These are digressions. The most important thing is that God solves all his problems no matter what he encounters. Abimelek ordered that no one should touch Isaac's wife. Isaac is remarkable because he has God's presence.

Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.” So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.” (Genesis 26:10-11)

Who knew that people would not snatch Isaac's wife, but his wells. In that era, wells were like oil wells today, directly affecting people's daily lives. Moreover, water is very important for herding cattle and sheep and for irrigating fields. People cannot drink oil. They can live without oil, but they must drink water. Without water, they will die.

So Isaac reopened the wells that had been dug in the time of his father Abraham, the wells that the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them. Isaac’s servants dug in the valley and discovered a well of fresh water there. But the herders of Gerar quarreled with Isaac’s herders and said, “The water is ours!” So he named the well Esek, because they disputed with him. Isaac’s servants dug another well, and they quarreled over that one also; so he named it Sitnah. (Snatching a well, Isaac named it "Esek." Digging another well, it was snatched again, and he named it "Sitnah," which means enmity.) (Genesis 26:18-21)

The locals dug a pit ten meters away from Isaac's well, but no matter how much they dug, there was no water. Seeing that their big pit had no water, the locals snatched Isaac's well. Isaac did not care. He dug another well in another place, and without much effort, the water gushed out like a fountain. It was snatched again by the locals.

It is irritating to see that others have God's presence. The question is, why do you not want to have God's presence when you clearly see that others have God's presence? It is useless to just be irritated. You must get God's presence. That is why I always tell you not to focus on the wells, but to focus on God's presence. There is no blessing outside of destiny. Isaac placed himself on the altar and offered himself to God, while the locals lived only to live. Their purpose in life is different.

That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.” (Genesis 26:24)

If you truly have God in your heart, if you are a person with God's presence, God will truly speak to you, saying that He will be with you. That is invaluable. Others can snatch your things, but they cannot snatch your blessing. You do not be an enemy to others, but others want to be your enemy. You do not contend or snatch from others, but others contend and snatch from you, but it does not matter. The most important thing in a person's life is to have God's presence. Unfortunately, many do not believe it and think that real gold and silver are good. Having God's presence is much more valuable than real gold and silver. It is a person's most precious asset.

The Bible records only these few wells that Isaac had snatched. It is not known how many wells he dug and gave away. I feel that Isaac should have snatched them back. He should not have given away the wells he worked so hard to dig. Did Isaac have a problem with his brain? But Isaac not only did not have a problem with his brain, but it worked very well. His wife Rebekah was also a person who trusted in God. She would not think that her husband was useless and let others bully him. The couple thought the same thing. If they snatch them, let them have them. We will dig another one. Even if family members or employees have opinions, it does not matter. Isaac is not weak. He does not live by those wells, but by God's presence and God's blessing.

Therefore, when I lead the preachers among us, I have the same attitude. No matter how much we do, do not lose God's presence. Sometimes the preachers among us do not use their brains well. They do not contend with others, but the pastoral district leaders contend with each other. Of course, there are very few such situations among us. Even if they secretly contend in their hearts, I pretend not to know. We have a logical system of God's presence and God's blessing. It is not about how much you do, but because God is with us, God blesses us.

Therefore, we are not prone to being conceited. No one can snatch God's blessing and presence. We rely on God. It is a patented technology. When we dig a well, water comes out. Some ask how they can make some money, how their financial situation can be reversed. They have listened to my Bible studies and sermons in vain. They have not listened to the words that I emphasize every day. That is, there is no blessing outside of destiny, only crisis.

God Gives Us a Spacious Land

Do not fear when people snatch your wells. God will lead you step by step until you reach a place where you dig a well that no one will seize. It may seem hard-earned, but the previous well-snatching was merely to see if your heart was set on the well or on God. If your heart is set on business and not on God, you will lose God's presence and blessings. If your heart is set on God's presence and blessings, even if a well is snatched, God cannot be taken away. Therefore, you will rely on God, and God will lead you to a spacious land. This logic is consistent. Anyway, I do not like to compete with others. I am always giving, because my heart is set on God's presence and I value it greatly.

One's heart must be broad. How can a narrow-minded person enter the spacious land that God leads you to? Remember what I said before: a heart like a peanut, a head like a walnut, bouncing around without knowing where to go, and thus losing God's presence. With a small heart, one argues, reasons, and explains at the slightest provocation, as if one is very reasonable. But there is no reason at all, just a small mind. One must understand what is big and what is small, and distinguish between what is worthwhile and what is a loss. God is only with those who have a broad heart, and that is what matters.

So, be a broad-minded person. A narrow-minded person always thinks crookedly. I also thank God and declare in faith that everyone can become broad-minded. Please help fulfill my faith. I long for my brothers and sisters to have God's presence, to see God's blessings, and for those around them to see that this person clearly has God's presence. Otherwise, by haggling over every little thing, you will haggle God away. We are all preachers. How can a preacher with a narrow mind have the Way? One always argues, explains, or even becomes negative. Sometimes people do not intend to harm you, but only want to edify you a little more.

May God expand our hearts to expand us. Someone asked how to expand. For example, when someone comes to snatch your well, tell yourself to be Isaac, and your heart will be enlarged. Isaac felt uncomfortable when his well was snatched, and this discomfort expanded him. He struggled and wrestled within, and finally let go, saying, "Let them have it!" If God wants to give you a spacious land, you must have the capacity to bear great blessings. If you do not even have that little virtue, what can you use to carry God's blessings?

God will remember us, remember the covenant He made with us, and multiply our descendants. When you reach a spacious land, people will still come to snatch. Continue to expand until you develop an indestructible body. After experiencing these things, Abimelech thought Isaac was quite remarkable. He drove Isaac far away and sent people to snatch the wells Isaac had just dug, one after another. As a result, Isaac became even more powerful. Abimelech compared himself to Isaac and realized he was no match. He clearly saw God's presence with Isaac and worried that if Isaac became too powerful in the future, he would bully Abimelech and his descendants. So, he traveled a long distance to find Isaac to negotiate.

However, Isaac treated Abimelech with good food and drink, not settling accounts with him first. Since they were there to make a covenant, Isaac was willing to agree to anything Abimelech wanted. Because Isaac was destined to be a blessing to others, he did not think about what he wanted for himself. He did not seek a beautiful wife, but a super beautiful wife was sent to his door. He did not seek wealth, but he became wealthy. He did not love money, but he had a hundredfold harvest. Isaac said he did not love money, but outsiders could see that he had God's blessing.

Outsiders Can See God's Blessing!

Anyone can see that a person who is blessed by God is blessed. One who does not love money has money, and one who does not seek a beautiful wife finds a beautiful wife. Abimelech thought it over and over and could only come to Isaac to make a covenant.

Then Abimelech went to him from Gerar with Ahuzzath, one of his friends, and Phicol the commander of his army. Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” But they said, “We have certainly seen that the Lord is with you. So we said, ‘Let there now be an oath between us, between you and us, and let us make a covenant with you, that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. You are now the blessed of the Lord.’” So he made them a feast, and they ate and drank. Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace. (Genesis 26:26-31)

After eating and drinking with them, they swore an oath with each other. Isaac sent them away in peace, which made Isaac seem like a very decent person. Not long after, the servants told Isaac that they had dug another well, which was a great business for selling water.

It happened the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.” So he called it Shebah. Therefore the name of the city is Beersheba to this day. (Genesis 26:32-33)

Think about what outsiders see in us. If you do a questionnaire and ask the people around you or those you have dealt with whether they see a blessing in you, the answer may be no! Or the answer is that they cannot tell you, because telling the truth will lead to arguments, so they cannot say. Or even the answer is that this person cannot have God's presence. If he can go to heaven, others would not bother to go. We would rather skip the place where such a person goes! Can such a comment have God's presence? I long for my brothers and sisters to understand and measure whether we have the outward manifestations of God's presence. If not, change quickly.

Some people feel like they have done a lot when they have only done a little. In fact, you must do a lot and feel like you have only done a little. Blessings follow the blessed. The blessings that the Lord gives will always follow you. Do not try to grab blessings. Try to grab God's presence. Grabbing God's presence brings God's blessings, but grabbing blessings does not necessarily guarantee that you can hold on to them. God is a God who blesses, but He gives blessings to people like Isaac. Today we are talking about the appearance and model of God's presence and blessing, and that is Isaac. But we must ask ourselves, which part of us is like Isaac. Although there are not many chapters in the Bible describing Isaac, understanding Isaac's life reveals that it is truly wonderful!

Family Members May Not See It

There is also something that you may not understand: outsiders can see God's blessing on him, but family members or those close to him may not see it. Esau lived with Rebekah and Isaac every day, listening to his parents tell the story of destiny, but he did not listen to anything.

When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. And they were a grief of mind to Isaac and Rebekah. (Genesis 26:34-35)

Someone asked why a person blessed by God would still have worries. Because everyone has their own destiny. Outsiders came to Isaac to make a covenant, but Esau kept acting foolishly, doing things that his parents hated and worried about. These two wives plus Esau could not learn from Isaac and Rebekah's lack of contention, relying on God's presence and God's blessing. They might even say unpleasant things and cause trouble all day long. Someone asked how Isaac and Rebekah could have such a son. In fact, no one can determine anyone's fate, and you cannot determine your son's fate.

Esau is Esau's fate. He is a cursed person. Although he was born in Isaac's family and was Rebekah's son, it was useless. Whether he values what Isaac and Rebekah value, and whether he can obtain God's blessing and God's presence is what matters. Outsiders can see God's presence, but Esau, that foolish son, cannot see God's blessing on Isaac and Rebekah, nor does he value God's grace, which makes Isaac and Rebekah very worried. A person with God's presence cannot control another person's fate. Stop asking for this, it is useless!

This theme is better than the previous theme, "A Hundredfold Harvest," used when discussing this chapter. This theme really puts all the content of this chapter together. The appearance and model of God's presence and blessing are what we should all learn!

May God bless everyone!

Genesis 26

26:1 Now there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines in Gerar.
26:2 Then the Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land of which I shall tell you.
26:3 Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father.
26:4 And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed;
26:5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”
26:6 So Isaac dwelt in Gerar.
26:7 And the men of the place asked about his wife. And he said, “She is my sister”; for he was afraid to say, “She is my wife,” thinking, “lest the men of the place kill me for Rebekah, because she is beautiful to behold.”
26:8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw Isaac joking with Rebekah his wife.
26:9 Then Abimelech called Isaac and said, “Quite obviously she is your wife; so how could you say, ‘She is my sister’?” Isaac said to him, “Because I said, ‘Lest I die on account of her.’”
26:10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.”
26:11 So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.”
26:12 Then Isaac sowed in that land, and reaped in the same year a hundredfold; and the Lord blessed him.
26:13 The man began to prosper, and continued prospering until he became very prosperous;
26:14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines envied him.
26:15 Now the Philistines had stopped up all the wells which his father’s servants had dug in the days of Abraham his father, and had filled them with earth.
26:16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”
26:17 Then Isaac departed from there and pitched his tent in the Valley of Gerar, and dwelt there.
26:18 And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them.
26:19 Also Isaac’s servants dug in the valley, and found a well of running water there.
26:20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they quarreled with him.
26:21 Then they dug another well, and they quarreled over that one also. So he called its name Sitnah.
26:22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, because he said, “For now the Lord has made room for us, and we shall be fruitful in the land.”
26:23 Then he went up from there to Beersheba.
26:24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; do not fear, for I am with you. I will bless you and multiply your descendants for My servant Abraham’s sake.”
26:25 So he built an altar there and called on the name of the Lord, and he pitched his tent there; and there Isaac’s servants dug a well.
26:26 Then Abimelech came to him from Gerar with Ahuzzath, one of his friends, and Phicol the commander of his army.
26:27 But Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
26:28 But they said, “We have certainly seen that the Lord is with you. So we said, ‘Let there now be an oath between us, between you and us, and let us make a covenant with you,
26:29 that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. You are now the blessed of the Lord.’”
26:30 So he made them a feast, and they ate and drank.
26:31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace.
26:32 It happened the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.”
26:33 So he called it Shebah. Therefore the name of the city is Beersheba to this day.
26:34 When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.
26:35 And they were a grief of mind to Isaac and Rebekah.

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大家好,我们来看《创世记》第二十六章。这一章特别好,讲神同在和神赐福的一个样子,题目是《神同在赐福的样子和典范》。你要想成为神同在和赐福的典范就学以撒。以撒这人了不得。《圣经》里记载以撒的故事不多。其实故事不多挺好,故事多就是折腾。 以撒的一辈子非常地平稳,基本上谈不上折腾,比他爸爸亚伯拉罕和他儿子雅各都好多了。如果你不太想折腾,就学以撒,他是有神同在和赐福的典范。为什么以撒这一生活得这么好呢?就是因为他在年轻的时候就把自己完全献给神。他不是玩假的,而是甘心乐意,真的将自己完全献上给神,后来就成了祝福的典范。

大家好,我们来看《创世记》第二十六章。这一章特别好,讲神同在和神赐福的一个样子,题目是《神同在赐福的样子和典范》。你要想成为神同在和赐福的典范就学以撒。以撒这人了不得。《圣经》里记载以撒的故事不多。其实故事不多挺好,故事多就是折腾。 以撒的一辈子非常地平稳,基本上谈不上折腾,比他爸爸亚伯拉罕和他儿子雅各都好多了。如果你不太想折腾,就学以撒,他是有神同在和赐福的典范。为什么以撒这一生活得这么好呢?就是因为他在年轻的时候就把自己完全献给神。他不是玩假的,而是甘心乐意,真的将自己完全献上给神,后来就成了祝福的典范。

如果遇到经济危机,人家危机咱们也危机那不叫祝福,而人家危机咱们得着百倍的收成,结果就不得了。遇到饥荒,以撒的地收成有100倍。而别人家的地只一条垄沟之隔,以撒那边有雨,别人家这边没雨。以撒遇到的事让人很难理解。 当初亚伯拉罕年间,亚伯拉罕住在这里的时候遇到了饥荒,亚伯拉罕带着家眷下到埃及,从埃及上来的时候赚了一大笔钱。这次以撒又遇到饥荒,他有可能有样学样,学亚伯拉罕带着家眷下埃及。可是这次神跟以撒说不用下埃及,就在这个地方待着。 人家在这里种什么都不长,以撒不但种什么都长,还长得特别好。其实农民最怕丰收了,千万不要以为丰收对农民是个好事。实际上丰收的粮食、水果和蔬菜都卖不上好价钱,成了白菜价,忙活半天种出来的东西不值钱。农民到了春天就跟下赌注似的,不知道该种什么好。如果种西瓜,大家也都种西瓜就完了,西瓜烂市不值钱,物以稀才为贵。

以撒很厉害,人家饥荒他却丰收了。饥荒给以撒带来了绝好的机会,收成百倍,他就成了大富户。收成通常有30倍、60倍,100倍算是厉害的,这就是神同在和赐福的典范。一个人一辈子做事总是很倒霉,这不叫神的同在,做事总倒霉的人就得自己反思一下。 最近常常讲要学习,要成长,悟性要通。但如果人做事倒霉的话,再怎么学习,悟性再好也没用。只是这关键的悟性不好就完蛋,那就是不蒙祝福,没有神的同在,干着干着就把神的同在和祝福干没了。如果悟性倒是挺通,但是却很倒霉,那也没有用。训练大家要悟性通,不是因为别的,是因为已经蒙祝福了,已经不再是一个倒霉鬼,接着下来就是要会做事。 如果还是一个倒霉鬼,训练什么都没用。有人说他就是倒霉鬼,那谁让他把神的同在和祝福给搞没的?一个人最先要解决的就是蒙福和神同在的问题。很多人整着整着就把神给怼到角落去了,一忙就先把神给放到一边,这种人就会倒霉,大家慢慢看吧。有的人忙活了一年,年终赔了一千万,忙着赔钱就是倒霉。

不要把事情搞颠倒了,有些人认为最近在推悟性,就要追求悟性,一下子就把神的同在和神的祝福给整没了,那悟性通了是要去追求倒霉吗?看着都着急,当中没有经历神的人不多,但是都还没轮到献上自己。要是轮到献上自己,凭着信心宣告肯定是以撒,那就厉害了。如果遇到经济危机,对你来讲就是千载难逢的好机会。人一辈子大概能经历三、四次经济危机,经济危机的时候买什么股票都会涨,这时候不是看手里有没有钱,而是要看身上有没有神的同在。 没有神的同在,哪里会有钱?如果遇到三、四次的经济危机,就会遇到三、四次的机会,如果每次机会全都抓住了,就会是一个富有的人。有人算过房地产十八年一个周期,人一辈子能赶上两、三次,而这几次全被赶上了,会成为一个富有的人,大概率不太会缺钱。可问题就是人家危机你也跟着危机了,这就是倒霉。有的人也挺能干,但干着干着赔钱了,看这个、那个都是机会,结果没抓着机会,却抓着个危机,混了一辈子就是悲剧! 千万别以为人的聪明能够超越神的同在和祝福,以撒看上去好像有点傻乎乎的,但是骨子里很精明,因为他看重的就是神的同在。如果再有一次,神说把他自己献上,把他的钱摆上,以撒还会献上、摆上。厉害得不得了!所以就会看见神同在赐福的典范,即使在饥荒中也会得百倍的收成。以撒不怕遇到饥荒,在饥荒中遇到机会,他就成了极其富有的人。

不要把事情搞颠倒了,有些人认为最近在推悟性,就要追求悟性,一下子就把神的同在和神的祝福给整没了,那悟性通了是要去追求倒霉吗?看着都着急,当中没有经历神的人不多,但是都还没轮到献上自己。要是轮到献上自己,凭着信心宣告肯定是以撒,那就厉害了。如果遇到经济危机,对你来讲就是千载难逢的好机会。人一辈子大概能经历三、四次经济危机,经济危机的时候买什么股票都会涨,这时候不是看手里有没有钱,而是要看身上有没有神的同在。 没有神的同在,哪里会有钱?如果遇到三、四次的经济危机,就会遇到三、四次的机会,如果每次机会全都抓住了,就会是一个富有的人。有人算过房地产十八年一个周期,人一辈子能赶上两、三次,而这几次全被赶上了,会成为一个富有的人,大概率不太会缺钱。可问题就是人家危机你也跟着危机了,这就是倒霉。有的人也挺能干,但干着干着赔钱了,看这个、那个都是机会,结果没抓着机会,却抓着个危机,混了一辈子就是悲剧! 千万别以为人的聪明能够超越神的同在和祝福,以撒看上去好像有点傻乎乎的,但是骨子里很精明,因为他看重的就是神的同在。如果再有一次,神说把他自己献上,把他的钱摆上,以撒还会献上、摆上。厉害得不得了!所以就会看见神同在赐福的典范,即使在饥荒中也会得百倍的收成。以撒不怕遇到饥荒,在饥荒中遇到机会,他就成了极其富有的人。

后来琢磨,其实以撒不爱钱,爱钱的人不一定有钱,但爱神的人不太穷。如果一个人有百分之三十以撒的性格,他都会拥有百分之三十以撒所拥有的财产。问题是骨子里没有以撒的性格,现在讲以撒的这种性格。 跟神得有关系,跟神的关系铁不铁全看怎么对待神。有时候服侍的时候开不了口,很想直白地告诉人,但最后还是咽了回去。非但不好说,说了人也不一定听,就是因为这人身上没有以撒那股劲。一到较劲要献上自己的时候就掉链子,一到危机的时候就危机,而没有危机的时候还“危机”了,人家危机的时候就更危机了。

一个爱神的人不好斗,爱神的人都是相信神,信靠神,不靠手中的刀剑,不争竞、不嫉妒、不攀比,也不内卷,什么事都躲。很多牧师讲亚伯拉罕和以撒说谎,说老婆是他们的妹妹。那是一个优点,他们想能够避免跟人掐架。不要动不动就像浑身长刺一样,要跟人掐架。 到真的要掐架的时候,又不一定能掐得过人家,掐完以后还输得挺惨。有的人老想跟人掐架,跟人比划比划,两人就像斗眼鸡似的互相拽着对方衣领,撕扯对方的头发。在家里比划的时候还行,打个木桩什么的,真上了擂台对方可不是木桩子,是真的擂台,对方会反击的。 以撒喜欢避免冲突,他之所以跟别人说利百加是他妹妹,就是不想跟人起冲突,一冲突起来就不好收拾了。有人问以撒这到底是不是信靠神?有的人说以撒为什么不敢跟人家说利百加是他老婆,他是有神同在的人,有本事你们来抢,比划一下试试。有神同在的人不是这样的,那整天喊打喊杀的人是有鬼同在,像黑社会老大似的。 现在黑社会老大也升级了,人家说话可能都是文绉绉的,虽然骨子里头还是好斗,只不过斗来斗去没个结果。要知道,一个有神同在,靠神祝福的人,不是靠双手和刀剑度日,不是靠争、抢,跟人家干仗,靠的是神的同在、神所赐的福分和神给的机会。特别好,只是人没有体会到,这么做到底好在哪里。

一个爱神的人不好斗,爱神的人都是相信神,信靠神,不靠手中的刀剑,不争竞、不嫉妒、不攀比,也不内卷,什么事都躲。很多牧师讲亚伯拉罕和以撒说谎,说老婆是他们的妹妹。那是一个优点,他们想能够避免跟人掐架。不要动不动就像浑身长刺一样,要跟人掐架。 到真的要掐架的时候,又不一定能掐得过人家,掐完以后还输得挺惨。有的人老想跟人掐架,跟人比划比划,两人就像斗眼鸡似的互相拽着对方衣领,撕扯对方的头发。在家里比划的时候还行,打个木桩什么的,真上了擂台对方可不是木桩子,是真的擂台,对方会反击的。 以撒喜欢避免冲突,他之所以跟别人说利百加是他妹妹,就是不想跟人起冲突,一冲突起来就不好收拾了。有人问以撒这到底是不是信靠神?有的人说以撒为什么不敢跟人家说利百加是他老婆,他是有神同在的人,有本事你们来抢,比划一下试试。有神同在的人不是这样的,那整天喊打喊杀的人是有鬼同在,像黑社会老大似的。 现在黑社会老大也升级了,人家说话可能都是文绉绉的,虽然骨子里头还是好斗,只不过斗来斗去没个结果。要知道,一个有神同在,靠神祝福的人,不是靠双手和刀剑度日,不是靠争、抢,跟人家干仗,靠的是神的同在、神所赐的福分和神给的机会。特别好,只是人没有体会到,这么做到底好在哪里。

常常提到夹着尾巴做人,有人认为这不尊贵。其实,人对尊贵的理解不同。有些人像水泊梁山的好汉,到处惹事,总想冲上去干仗,最后累得够呛。以撒之所以说利百加是他妹妹,就是为了避免冲突。不要以为亚伯拉罕和以撒做错了,其实做对了,做错的是我们。我们总想着争强好胜,那真是要命!再温习一下三个名词:“窝里横”、“门槛猴”、和“炕头王”。不要以为以撒软弱,那叫做刚强。以撒在家里也不争强好胜,他不是“窝里横”的那种性格。 一个有神同在,有神祝福的人,绝对不是一整就要跟人争强斗胜的人,把祝福都给整没了。要改一改这种坏习惯,人家考试考得比你好,心里就来气了,这不是没事找事吗?千万要知道,像以撒这样多好,避免争斗,争完了以后把神的同在和神的祝福给争丢了。不但丢人,心里还要为此窝囊好几天。以撒里面有一种性格,他知道他活着不靠水井、石油、刀枪、刀棒,靠的是神。像这样的人厉害,真要来对付他,还不一定能对付得了,因为这种人里面是很刚强的。

常常提到夹着尾巴做人,有人认为这不尊贵。其实,人对尊贵的理解不同。有些人像水泊梁山的好汉,到处惹事,总想冲上去干仗,最后累得够呛。以撒之所以说利百加是他妹妹,就是为了避免冲突。不要以为亚伯拉罕和以撒做错了,其实做对了,做错的是我们。我们总想着争强好胜,那真是要命!再温习一下三个名词:“窝里横”、“门槛猴”、和“炕头王”。不要以为以撒软弱,那叫做刚强。以撒在家里也不争强好胜,他不是“窝里横”的那种性格。 一个有神同在,有神祝福的人,绝对不是一整就要跟人争强斗胜的人,把祝福都给整没了。要改一改这种坏习惯,人家考试考得比你好,心里就来气了,这不是没事找事吗?千万要知道,像以撒这样多好,避免争斗,争完了以后把神的同在和神的祝福给争丢了。不但丢人,心里还要为此窝囊好几天。以撒里面有一种性格,他知道他活着不靠水井、石油、刀枪、刀棒,靠的是神。像这样的人厉害,真要来对付他,还不一定能对付得了,因为这种人里面是很刚强的。

以撒在饥荒中得着百倍收成,大家都看到耶和华赐福给他,说明神赐福是能看得见的。有人问为什么没有看见这样的赐福在我们当中,比如所做的事没有不兴盛的。鼓励大家要学以撒,人能抢得去水井,却抢不走神的祝福和同在。不争也不抢,那人抢你的怎么办?看以撒不争不抢,跟人说利百加是他的妹妹,不想跟人争。 亚比米勒看出他们不是兄妹,对以撒提出了疑问,以撒实话实说,这么做的原因是不想跟别人争。蒙神祝福的人还有一个好处,妻子长得漂亮。亚伯拉罕和以撒的妻子都长得非常漂亮,貌似天仙。这些是题外话。最重要的是无论遇到什么问题神都给他解决了。亚比米勒下令说谁也不能碰以撒的妻子。以撒很厉害,因为他有神的同在。

人家不抢以撒的妻子,却抢他的水井。那个年代的水井,跟今天的油井一样,直接影响人的日常生活。水对于牧养牛羊和浇灌田地都非常重要,人不能喝油,没有油可以活,却必须要喝水,没水要死的。 当地人就隔着以撒的井十米远的距离也挖了一个坑,谁知挖来挖去都没有水。一看自己挖的大坑没水,当地人就把以撒的水井给抢了。以撒没在乎,换个地方再挖一个井,没费多大劲那水如喷泉一样直往外冒出来了,又被当地人给抢去。

人家不抢以撒的妻子,却抢他的水井。那个年代的水井,跟今天的油井一样,直接影响人的日常生活。水对于牧养牛羊和浇灌田地都非常重要,人不能喝油,没有油可以活,却必须要喝水,没水要死的。 当地人就隔着以撒的井十米远的距离也挖了一个坑,谁知挖来挖去都没有水。一看自己挖的大坑没水,当地人就把以撒的水井给抢了。以撒没在乎,换个地方再挖一个井,没费多大劲那水如喷泉一样直往外冒出来了,又被当地人给抢去。

人要有神同在其实挺气人的,那问题是明明看见人家有神同在,那为什么自己就不想有神同在呢?光看着来气没有用,要把神的同在弄过来,这就是为什么别把眼睛看在水井上,要把眼睛看在神的同在上,人在命定之外没有祝福。以撒自己把自己摆在祭坛之上献给神,那些当地人却是为了活着而活着,活的目的不一样。 如果你真的是心里有神,有神同在的人,神就真的跟你说话,说祂必与你同在,那可是价值连城的。能抢得去你的东西,却没法抢去你的祝福。你不与人为敌,人要与你为敌;你不与人争抢,人家与你争抢,但是没有什么关系。人一生最重要的事,就是有神的同在。可惜很多人不信,就觉着真金白银好。有神同在可比真金白银值钱多了,那是人最宝贵的资产。

《圣经》里记载了以撒被抢的几口井,具体挖了多少井送人也不知道。以撒没有去争抢,因为他信靠神。家里的老婆利百加也是个信靠神的人,不会觉得丈夫没出息,让人欺负。这夫妻俩想的一样,抢就给他们,咱再挖一口。即便家人或者员工有意见也不怕,以撒不是软弱,活着也不是靠那些井,是靠神的同在和神的祝福。 在带领我们当中的这些传道人时,也是这种态度。不管我们做了多少,千万别把神的同在给做没了。有的时候不是跟别人争,而是牧区长跟牧区长争。当然在我们当中像这样的情况还是很少的,就算他们心里偷偷地争,也假装不知道。我们里面有一套神同在和神祝福的逻辑体系,不是因为做了多少,是因为神与我们同在,神祝福我们。 这样就不大容易居功自傲。神的祝福和同在谁也抢不走,靠着神是一种恩典,一挖井就出水。有的人问怎么能赚点钱,财务状况怎么才能够反转?这是没有听进去,命定之外没有祝福,只有危机。

被人抢了水井不怕,神就带着一步步走,走到了一个地方挖了一口水井就没人抢了。看着好像来得不容易,原来之前被抢水井只不过是看看心中装的是水井还是神。如果心中装的是生意不是神,那就把神的同在和神的祝福给整没了。如果心中装的是神的同在和神的祝福,就算被抢了一个水井也抢不去神。所以心里就会依靠神,神就会带到宽阔之地。这个逻辑是通的,反正不太喜欢跟人家抢,给出去都还来不及,因为心里想的就是神的同在,很看重神的同在。 人的心胸得要宽阔,心胸狭隘怎么可能进到神带领的宽阔之地呢?大家还记得以前讲过的,心胸像个花生米,脑袋像个核桃仁,蹦来蹦去就不知道蹦到哪里去了,就这么把神的同在搞没了。心胸太小,动一下就跟人家争竞、讲理和解释,说来说去就好像自己很有理。其实根本就没有理,就是心眼太小。人得整明白哪头大,哪头小,搞清楚划算和吃亏的区别。神只与心胸宽阔的人同在,那才重要。 所以要做一个心胸宽阔的人,心胸狭隘的人一想就想歪。感谢神,凭着信心宣告一下,大家都能够成为心胸宽阔的人。大家帮忙成全一下信心,巴不得弟兄姐妹都能够有神的同在,都能够看见神的赐福,然后周围的人都能看到这个人明明有神的同在。否则计较来计较去就把神给计较没了。我们都是传道之人,传道的人心胸狭隘了能有道吗?一整就要跟人争竞、解释甚至负面,有的时候人家其实也没想害你,只想造就你多一点。 愿神扩张我们的心胸,来扩张我们。有人问怎么扩张,比如有人来抢你的水井的时候,告诉自己要做以撒,心胸就被扩大了。以撒的水井被人抢去心里也难受,这一难受就扩张,里面纠结和挣扎,最后放手,就给他吧!神要赐给你宽阔之地,可得有厚德载物的度量,连那一点德行都没有,拿什么东西承载神的祝福呢?

被人抢了水井不怕,神就带着一步步走,走到了一个地方挖了一口水井就没人抢了。看着好像来得不容易,原来之前被抢水井只不过是看看心中装的是水井还是神。如果心中装的是生意不是神,那就把神的同在和神的祝福给整没了。如果心中装的是神的同在和神的祝福,就算被抢了一个水井也抢不去神。所以心里就会依靠神,神就会带到宽阔之地。这个逻辑是通的,反正不太喜欢跟人家抢,给出去都还来不及,因为心里想的就是神的同在,很看重神的同在。 人的心胸得要宽阔,心胸狭隘怎么可能进到神带领的宽阔之地呢?大家还记得以前讲过的,心胸像个花生米,脑袋像个核桃仁,蹦来蹦去就不知道蹦到哪里去了,就这么把神的同在搞没了。心胸太小,动一下就跟人家争竞、讲理和解释,说来说去就好像自己很有理。其实根本就没有理,就是心眼太小。人得整明白哪头大,哪头小,搞清楚划算和吃亏的区别。神只与心胸宽阔的人同在,那才重要。 所以要做一个心胸宽阔的人,心胸狭隘的人一想就想歪。感谢神,凭着信心宣告一下,大家都能够成为心胸宽阔的人。大家帮忙成全一下信心,巴不得弟兄姐妹都能够有神的同在,都能够看见神的赐福,然后周围的人都能看到这个人明明有神的同在。否则计较来计较去就把神给计较没了。我们都是传道之人,传道的人心胸狭隘了能有道吗?一整就要跟人争竞、解释甚至负面,有的时候人家其实也没想害你,只想造就你多一点。 愿神扩张我们的心胸,来扩张我们。有人问怎么扩张,比如有人来抢你的水井的时候,告诉自己要做以撒,心胸就被扩大了。以撒的水井被人抢去心里也难受,这一难受就扩张,里面纠结和挣扎,最后放手,就给他吧!神要赐给你宽阔之地,可得有厚德载物的度量,连那一点德行都没有,拿什么东西承载神的祝福呢?

神要纪念我们,与我们所立的约,使我们的后裔繁多。到了宽阔之地还会有人来抢,就继续扩张。经历了这些事,亚比米勒觉得以撒挺厉害,把以撒赶去了远处,还派人一次又一次抢了以撒刚挖的水井,结果以撒反而越发强大。亚比米勒一比较,发现自己不如以撒。看到以撒有神的同在,担心以撒将来强大后可能会欺负他和他的后代,于是远道而来与以撒谈判。 以撒好吃好喝地招待亚比米勒,没有先算账。既然是来立约,便答应亚比米勒的请求。因为以撒有这个命定,就是想成为人的祝福,没有刻意追求自己要什么。没想要漂亮的妻子,却得到了超级漂亮的妻子;没想要财富,却如此富有;也没怎么爱钱却有百倍的收成。以撒说他不爱钱,但外人都能看到他有神的赐福。

一个蒙神祝福的人,什么人都能看出来他有福。不爱钱的有钱,没有想找一个漂亮老婆的却找了个漂亮老婆。亚比米勒思前想后,只能来找以撒立约。 外人在我们身上都看到了什么?如果做一个问卷调查,问问你周围的人或者打过交道的人,有没有在你身上看到祝福。答案可能会是没有!或者答案是不能告诉你,因为说了实话会吵架,所以不能说。甚至答案是这个人不可能有神的同在,他要能去天堂其他人都不稀罕去,这种人去的地方我们还是算了吧!这个评语能有神的同在吗?巴不得弟兄姐妹能够明白,衡量一下我们这些人身上到底有没有神同在的外在表现,若没有的话赶紧改。 有的人做了那么一点就觉得自己好像做了很多,其实不是,要做了很多觉得只做了一点才行。祝福随着蒙福的人,耶和华所赐的福要一直追随着你。千万别去抓祝福,要去抓神的同在。抓神的同在才有神的祝福,抓祝福的却不一定能抓得住。神是赐福的神,可是祂要把祝福赐给以撒这样的人。今天讲的是神同在赐福的样子和典范,这就是以撒。但是我们得问问自己,我们身上哪一块像以撒。《圣经》里描写以撒的章节虽然不多,但是了解以撒这一生,会发现实在太棒了!

一个蒙神祝福的人,什么人都能看出来他有福。不爱钱的有钱,没有想找一个漂亮老婆的却找了个漂亮老婆。亚比米勒思前想后,只能来找以撒立约。 外人在我们身上都看到了什么?如果做一个问卷调查,问问你周围的人或者打过交道的人,有没有在你身上看到祝福。答案可能会是没有!或者答案是不能告诉你,因为说了实话会吵架,所以不能说。甚至答案是这个人不可能有神的同在,他要能去天堂其他人都不稀罕去,这种人去的地方我们还是算了吧!这个评语能有神的同在吗?巴不得弟兄姐妹能够明白,衡量一下我们这些人身上到底有没有神同在的外在表现,若没有的话赶紧改。 有的人做了那么一点就觉得自己好像做了很多,其实不是,要做了很多觉得只做了一点才行。祝福随着蒙福的人,耶和华所赐的福要一直追随着你。千万别去抓祝福,要去抓神的同在。抓神的同在才有神的祝福,抓祝福的却不一定能抓得住。神是赐福的神,可是祂要把祝福赐给以撒这样的人。今天讲的是神同在赐福的样子和典范,这就是以撒。但是我们得问问自己,我们身上哪一块像以撒。《圣经》里描写以撒的章节虽然不多,但是了解以撒这一生,会发现实在太棒了!

有人问蒙神祝福的人怎么还会有事愁烦呢?因为每个人有每个人的命。外面的人都来找以撒立约,家里的以扫却尽犯傻,尽做让父母讨厌,令他们烦心的事。这两个媳妇加上以扫就怎么都学不会以撒和利百加的不争不抢,靠神的同在和神的祝福。可能一说话还挺难听,整天惹事。有人问以撒、利百加怎么会有这样的儿子,其实谁也决定不了谁的命运,也决定不了儿子的命。 以扫就是以扫的命,他是个受咒诅的人。虽然生在以撒的家里,是利百加的儿子也没有用。他是否看重以撒和利百加所看重的,能得着神的祝福、神的同在才重要。外人都能看到神的同在,以扫这个傻儿子却怎么都看不见以撒和利百加身上神的祝福,也不看重神的恩典,这让以撒、利百加很愁烦。有神同在的人也控制不了人的命,别再要求这个,要求也没有用!

有人问蒙神祝福的人怎么还会有事愁烦呢?因为每个人有每个人的命。外面的人都来找以撒立约,家里的以扫却尽犯傻,尽做让父母讨厌,令他们烦心的事。这两个媳妇加上以扫就怎么都学不会以撒和利百加的不争不抢,靠神的同在和神的祝福。可能一说话还挺难听,整天惹事。有人问以撒、利百加怎么会有这样的儿子,其实谁也决定不了谁的命运,也决定不了儿子的命。 以扫就是以扫的命,他是个受咒诅的人。虽然生在以撒的家里,是利百加的儿子也没有用。他是否看重以撒和利百加所看重的,能得着神的祝福、神的同在才重要。外人都能看到神的同在,以扫这个傻儿子却怎么都看不见以撒和利百加身上神的祝福,也不看重神的恩典,这让以撒、利百加很愁烦。有神同在的人也控制不了人的命,别再要求这个,要求也没有用!
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