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【Bible Study】Judges Chapter 14 - This Matter Was From the Lord, Seeking an Occasion Against the Philistines

2025-01-29 1,491 Judges

Introduction

Good day to everyone. Let us delve into the fourteenth chapter of the Book of Judges. After reading it, we might feel utterly bewildered, unsure of what it is all about. It resembles a melodramatic soap opera. This chapter also mentions the Spirit of the Lord rushing upon Samson mightily, leading him to kill a lion. Later, the Spirit of God again came upon Samson mightily, and he struck down thirty men. This entire process makes one wonder: Is this truly the work of God? I tell you, God's ways surpass your imagination, and the outcomes exceed even my expectations.

Therefore, I have been troubled these past few days, saying, "God, what are you conveying?" Alas, God did not give me an answer on the first day, nor on the second, nor on the third. Oh my goodness, it was not until the afternoon of the fourth day that I seemed to understand. But I feel that truly comprehending it is not easy. Because God is wondrous! God's salvation of people is also wondrous, not what we imagine; otherwise, it would not be called wondrous.

The theme of Judges chapter fourteen is "This matter was from the Lord, seeking an occasion against the Philistines." I thought the theme was something I had discovered, but it is not. In reality, I believe it is divine revelation. Therefore, when we read the Bible, we must know one thing: when you do not understand, you must acknowledge that you do not understand. And when you seek, God will reveal.

But it is not to say that God will reveal to you as soon as you seek. God has to keep you in suspense for a few days; that is when it becomes interesting. This suspense eliminates many people, and that is that. Some have faith; this suspense leads them to seek continuously, and then they understand. This is why God sits on His throne, watching to see if there are any who seek. It is not that you will receive as soon as you seek; there is no such thing. One must seek for a period of time with faith.

Our study of Genesis was the result of seeking, and so is Judges. Which one relies on human wisdom? Just my brain. I say your brains are like walnut kernels, but my brain is no more than a walnut kernel, perhaps even a small one. Without God, can one understand things? One cannot. I have discovered that the entire Bible is meant to highlight something: a theme. Each book is meant to highlight a theme, and each chapter is meant to highlight a theme. What theme does Judges chapter fourteen highlight? It highlights the issue of "domination."

The History of the Israelites is a History of Sorrow

Let us begin to ponder the history of the Israelites. How did they arrive at the time of Samson? The history of the Israelites is quite interesting. From the time God created Adam and Eve, after they ate the fruit of the tree of the knowledge of good and evil, things went from bad to worse. Humans cannot become better; they can only become worse. Then, in the time of Noah's flood, people were swept away. That is not the history of the Israelites; it is the history of mankind. Then it started anew, from the time of Noah, things went from bad to worse. Is there not an old saying? Each generation is not as good as the last; it is quite arduous.

Then, in the time of Abraham, Isaac, Jacob, and Joseph, things began to go from bad to worse again. Later, God sent Moses to save the Israelites. Moses, Joshua, and then things began to go from bad to worse. Alas, the history of the Israelites is a history of sorrow. Then, it continued until the time of old Eli, and later God raised up Samuel. In the time of Samuel and David, God suddenly restored the entire situation to a very good state, and then things went from bad to worse again. By the time Israel was destroyed, there was a small restoration beforehand, which was the rebuilding of Jerusalem, and then things went from bad to worse again. Alas, then came the time of Jesus, the time of the Apostle Paul, and then to today.

I feel that this is speaking of what? By the time of Samson, the Israelites had become accustomed to being dominated. I tell you, domination is a very powerful thing. We must receive grace; grace is meant to set us free. Therefore, people must come out of domination. Domination is a very corrupt thing.

The church is also like this. There are many things we do not understand, but there is one thing we do understand: domination is a very sorrowful thing for mankind. Take today's marital relationships, for example; they are about mutual domination. If you do not do as I say, I will cry, make a scene, and threaten suicide, and then the other party will submit and become obedient. There are also wives who constantly ask their husbands, "Do you love me?" "You do not love me." It is all this kind of nonsense. How can people be well in domination?

The Israelites were dominated by the Philistines, and God wanted to solve the problem of this domination. After the Israelites became accustomed to being dominated, they did not even call upon God. They did not want to call upon God. Therefore, such a melodramatic soap opera occurred. The length is quite long. Although Samson's status in history is not that important, what God did in the time of Samson is indeed very important.

I tell you, the Israelites did not believe in God, nor did they call upon God. Then God Himself raised up a Samson and staged a melodramatic soap opera, hoping that people could understand that God is very disgusted with relationships of mutual domination.

At That Time the Philistines Ruled Over Israel

How did the Philistines rule over Israel? There are many ways of domination. For example, a wife dominates her husband. The wife asks, "Do you love me? Why don't you love me?" Then the husband is extinguished in a moment. What do you say to do? Just to maintain a peaceful environment at home, alas, let it be.

The Israelites actually lived in this kind of situation. Can they live? They can live. But they live in domination. If they want to live their lives, they can live, but they live in domination. As soon as someone threatens them, they yield. Therefore, the relationship between the Israelites and the Philistines is very wondrous. If you read carefully, you will discover a very interesting situation.

For example, Samson took a fancy to a Philistine girl, and then his father and mother went to Timnah to discuss the marriage with her family. They even entertained him. Can you see the domination? You cannot see it. Their relationship is quite good. You marry our Philistine girl, and we marry your Israelite girl. Then they visit relatives and hang out with friends. Everything seems normal.

The Israelites say, "God, what's wrong with you? Are you jealous of us? You don't like us like this and have to create an opportunity to attack the Philistines?" Of course, from a human perspective, if you don't see it this way, how else can you see it? It must be seen this way. Therefore, what people like is different from what God likes.

Actually, in the time of the Israelites, I tell you, the Philistines ruled over Israel unlike the Midianites who came and robbed the Israelites of their food and so on. The Israelites were dominated, but they could still live their lives. This is why the Israelites did not call upon God. The Israelites thought, "Isn't this okay? Let's just maintain this relationship."

Someone once told me: In marital relationships, ten percent of families are affectionate, forty percent of families live in dire straits, and forty percent of families are lukewarm. As for the specific proportions, let's not nitpick about that. The proportions have not been statistically measured.

But this saying is very good, that is, when you are in dire straits, you can still call upon God. But when you are in a lukewarm state, it seems like you can still get by, so you barely maintain it. But God does not like this relationship of domination and being dominated. He does not like people dominating others, nor does He like people being dominated. It is not good for people to be dominated, and it is not good to dominate others, because we are saved so that we may be free.

There is a sister among us who took her two children, and when the Spring Festival came, on New Year's Eve, she took her two children and ran to where? She found a hotel near her home and stayed there for a few days. I am very happy. I feel that for so many years, she has never had such a sense of freedom. It is the first time she has been free. Why was she free for once? Because a crisis occurred at home, a conflict occurred. Is that God's work? I believe it is.

God wants to set people free. Isn't the feeling of freedom very good? It is really very good. For example, parents force their children to pay debts. Alas, they just extort you. You seem to not know what is going on. How is it that you have to be coerced into filling that bottomless pit for your parents? The Israelites and the Philistines are also like this kind of marital relationship. They live this kind of life every day. As soon as they are provoked, they are coerced. You say that their relationship is okay? Actually, it is not very okay. You say that their relationship is not very okay? But they can still get by.

Actually, that state is like boiling a frog in warm water. You don't know if it is loving and killing each other, or dominating and killing each other. In fact, many are dominating and killing each other. If he loves you, you are his core interest, and he will not have this kind of problem. You say it is love? But in fact, he has his own core interests and core demands. You are just a small tool for him. Therefore, what does God do about many of these relationships of mutual domination? God creates some conflict for you.

I tell you, God is definitely an expert at creating conflict. Anyway, if you ask me, when I serve, I find that as soon as a conflict occurs, oh my goodness, this person begins to manifest. The face is no longer a face, the nose is no longer a nose, the eyebrows are no longer eyebrows, they are all twisted together, and they come at me. Then let them come, that is a battle of three hundred rounds. Why? Because of conflict.

I tell you, although experiencing conflict is not a good thing, every conflict has a transformation. What is most feared? What is most feared is not manifesting, not erupting, and not reacting, but scheming in the heart. Isn't that bad? On the surface, everything is fine, but in fact, bitterness has already begun to be released in the bones. If he does not release it, what do you know will happen after a while? He will fall behind.

Therefore, what God wants to solve is the problem of domination. I tell you, God wants to solve the problem of the Israelites being dominated. It is either exploding in silence or perishing in silence, that is probably the meaning.

God Seeks an Occasion to Strike the Philistines

God seeks an occasion to create conflict, saying: "You all are doing quite well here, but who allowed you to live like this?" As a result, this God does something quite perplexing, so much so that people cannot understand it, and neither could I. But I later figured it out: Samson, wasn't he a Nazirite? God prepared Samson, but this Samson falls for a Philistine girl.

Oh my goodness, what kind of logic is this? Samson's parents say: "Aren't you a Nazirite? How can you find a Philistine girl? Are there none among our own people and kindred?" His parents were extremely anxious, trying to persuade him every day. Samson says: "No, I want that Philistine girl." Samson's parents say: "Oh dear, how can you be so willful? You are a Nazirite!" Samson's parents could not understand what God was doing, but there are many things we cannot understand about God's actions.

For example, during deliverance ministry, things are fine if we don't pray, but why do things get worse once we start praying? But that is the kind of God He is. Sometimes we look at Samson and wonder if he is missing a screw, if there is something wrong with his head. Don't ever think: "Ah, God is going to use Samson!" God uses Samson, but God uses many things.

One day, a brother said he wanted to be a great prophet. I said: "Then you must be prepared." He asked: "Prepared for what?" I said: "You must be prepared, for all great prophets are used by God to run naked." Oh dear! Can you understand running naked? If you want to be a great prophet, you might have to run naked once, sacrificing your appearance for God, but try not to get caught by the police.

God wants to find an occasion to strike the Philistines, which you may not understand, and we also find it hard to comprehend. The conflicts God creates in your home, you may also not understand, but you deeply desire: "Oh, how wonderful it would be if my family loved each other, if we were kind and affectionate to one another."

God wants to do one thing, which is to create conflict. So when conflicts arise, don't be surprised or astonished, because it is from the Lord. I tell you, if your worldly desires have not yet been extinguished, if you are still full of hope in this world, you may have hoped for one thing, but received another, and then you say: "God, why doesn't prayer work?" That is because this matter is from the Lord, God wants to completely destroy your worldly dreams.

In Samson's time, God wanted to do this. As a result, Samson's parents tried to persuade him, but it was no use. Samson was determined to have this girl. I tell you, what did Samson do? Samson said: "If you don't get me that girl, I will jump off a building!" Samson's father said: "We don't have tall buildings here." Samson said: "Then I will jump into the river, hang myself, or run into a wall!" I tell you, given Samson's temper, he might really run into a wall. Later, Samson's parents were helpless, they thought: "Well, the girl from Timnah is not ugly, she looks quite pretty, so let it be." So they took Samson down to meet her.

As a result, another incident occurred. Perhaps Samson's parents were walking ahead, and Samson, being quite mischievous at times, was out of sight. Samson's parents walked past, and a lion was lying there, not getting up. When Samson came, the lion got up, can you understand that? God even manages this. Why did the lion make noise at Samson for no reason? This matter was also from the Lord. The lion roared at Samson, creating some noise, and then the Spirit of the Lord rushed upon Samson, and he killed the lion. Why did God get involved in this? Isn't this just setting up a story for later? Then honey came out of the lion's carcass.

God, didn't you make Samson a Nazirite? But if God wants the Nazirite to take some honey from the lion's carcass, that's okay too. We must know that our God is too powerful! Our God is not limited by the rules He Himself has set. As a result, Samson's feelings, the lion's feelings, and Samson's parents' feelings were all in God's arrangement. For what? To create a conflict! God put in a lot of effort, the whole story is God's doing.

Later, there was a riddle, and they ate the honey from the carcass, Samson's parents also ate it. Samson didn't tell them, and then he went down to marry the Philistine woman, and they held a feast, and they arranged thirty companions for him. Samson asked them to solve a riddle, and if they couldn't, they would have to give him their clothes.

You must know that clothes were very expensive in those days, one piece per person, thirty pieces of clothing in total. These thirty people were dumbfounded, thinking: "You came down here, and we have to compensate you with clothes? What's going on? If you are so good, don't bet clothes, why don't you bet your pants?" It would be great if those thirty people could run naked. Anyway, many things seem very strange to us.

As a result, those thirty people saw that they would have to pay with clothes if they couldn't guess the answer within seven days, so what should they do? They called Samson's wife. Samson's wife asked: "What's the matter?" Those thirty people said: "You must deceive your husband, you must trick him into revealing the answer, and if you can't, we will burn you and your father's house with fire." Isn't this just making trouble? Samson, you had nothing better to do than kill a lion, then you created a bunch of bees, then you ate some honey, and then you came up with a riddle, and now your wife is being threatened and used. And you invited us here, are you going to take everything from us? What is all this nonsense?

I tell you, God is a God who seeks opportunities to create conflict. Brothers and sisters, if you are a person who is bound, you originally thought: "Ah, let's just deal with it like this. Ah, let's just live peacefully." That won't do, God will definitely create conflict for you, so that you can be free; God will definitely create an opportunity for you to strike these people, you slowly and carefully ponder this.

Those among us who have been bound, who have experienced God's grace, all those who have come out must thank God. Those who have not yet come out may still be saying in their hearts: "God, why did you do this?" Now you can no longer be bound, bondage is definitely not a good thing. This is God's wonderful salvation, God wants to save us from bondage, how to escape? Kill thirty people. Sometimes you feel, why are these thirty people so wronged? You know that the Spirit of the Lord rushed upon Samson, and he went down to Ashkelon, struck down thirty men, took their garments, and gave them to those who had told the riddle. It's too interesting.

Why does God save in this way? Why does God make it so troublesome? Why does God kill so many people? Why does God go around in such a big circle? Oh God, don't you have a better way? I tell you, God wants people to be free, and God is unscrupulous. Our God deeply hates this issue of bondage.

Brothers and sisters, you must see some things you don't understand, for example, a very good person, a very good pastor, very loving, how did he get brain cancer? You slowly and carefully ponder this, in this generation, there are many pastors who encourage people to be bound. God deeply hates this bondage! Some people advise him: "Why don't you two compromise, why don't you just be willing to be bound and live peacefully? Our church values family so much, can't you just be patient?" Do you call that patience? That is bondage.

I don't encourage people to be bound, as long as I am serving, what I pursue is your freedom. Don't tell me: "Wives should submit to their husbands, husbands should love their wives." That refers to Christ and the church. What husband is the head of the wife, etc., our church doesn't have that stuff, because our church only has one thing, that refers to Christ and the church. If you yourself are willing to live in bondage, then live slowly, sooner or later something will happen. Why? Because God hates this matter, how can you live for God? You have been bound like this.

We must be free, when conflicts arise, it is to let you see clearly the core interests of your other half. Our brothers and sisters must be clear, for those I serve, the core interest of your other half is money. Am I wrong? You must understand, I don't want to destroy your family, but if God wants to destroy your family, that has nothing to do with me, I must also pass the buck. The core interest of your other half is money, so what is our core interest? Our core interest is God, if we can live together well, then live well, if we can't, then we would rather sacrifice some things to be free.

This is our God, now you understand. Samson likes a Philistine woman, God doesn't care about this matter, God cares about people being free. So when you get here, you must carefully look at all these things, how did Samson's wife bind him? She went to her husband and wept, isn't this one cry, two troubles, three hangings? How did Samson bind his parents? Also one cry, two troubles, three hangings. Now it seems there is also running into a wall, as a result, they bind each other at the same time, bondage is too bad.

After Samson's wife cried, she said: "You hate me, you don't love me." When Samson heard this, he was confused, he said: "I love you." Samson's wife said: "You don't love me! If you love me, tell me the answer." As a result, Samson told her the answer, Samson began to hate his wife, and then left his wife in her father's house, and left. Her family then gave Samson's wife to another man. Oh my goodness, what is all this mess?

This bondage, if you don't have some wisdom, you really can't handle it. As far as I know, there are many such things. Remember, if you want to examine a church, if you want to join a church, if the pastor and his wife in the church you join have a relationship of binding each other, you must be careful, there is definitely a spirit of bondage behind that place. This kind of church will not pursue letting you be free, but God wants you to be free. Everyone slowly and carefully ponder this, this matter is not trivial.

Once I heard an old pastor on the stage say that there was a pastor in his denomination, and the church was doing quite well. Then the pastor walked into the sea, their backyard was the sea, and he walked while muttering to himself: "I don't want to divorce, I don't want to kill my wife, I want to kill myself." After I heard this, I said: "What is this?" Because of bondage. Remember, how can a person who is bound build a glorious church of God? How can a person who is bound touch God's heart? Many people are bound by this kind of thing.

A pastor's disciples, a couple, happened to live with us in the same unit. The couple lived in one room, and I lived in another room with one of our brothers. Oh dear, the couple bound each other, it was very miserable. So a pastor who caters to the flesh preaches a gospel that caters to the flesh; a pastor who caters to the flesh shepherds a group of sheep who cater to the flesh; a pastor who binds each other shepherds a large group of sheep who bind each other. Interesting, isn't it? Interesting.

This is a generation full of bondage, so God's work comes out, this matter is from the Lord. So when dog-blood dramas appear in your home, don't ask: "God, why is this happening?" This matter is from the Lord, because God wants to find an opportunity to break this bondage. Whoever binds you, you must break it, God doesn't care if a few more people die or a few less people die. After everyone has listened, it seems that this explanation is more interesting. In fact, everyone has a lot of resonance in their hearts, you have been bound very miserably, you have a lot of resonance, I also have resonance.

Behind Bondage Are Evil Spirits

How the Philistines bound the Israelites, behind it all is the driving force of evil spirits. If you look carefully at the actions of that Philistine woman, it is exactly the same. The actions of the Philistines, those thirty people said: "Samson's wife, if you cannot bind your husband, and find out the answer to the riddle and tell us, otherwise we will burn you and your whole family with fire." Is this a good thing? A good thing, they immediately took control. As a result, what did Samson's wife do? She said: "You don't love me, you don't tell me the answer." Do these two things have a relationship? No relationship. We carefully look, one cry, two troubles, three hangings, isn't this all bondage?

Once, our brothers and sisters, a couple, came to me and said: "Teacher, our child wants to do this and that, if we don't satisfy his ideas, he will commit suicide." When I heard this, I said: "This is bondage!" This scared the couple enough. I said: "Don't be afraid." Why? Do you think he will really do this? Will he really commit suicide? Committing suicide is the spirit of committing suicide, the spirit of binding people is the spirit of binding people, everyone slowly and carefully ponder this.

I said: "He will not commit suicide, he will not die, he will come back by himself. He loves himself so much, how can he die for you?" Does everyone understand? Oh dear, the couple lived in fear and trembling for a day. As a result, after a day, their child was fine and came back. The couple said: "Teacher, what you said is so accurate."

In fact, I took a great risk, what if something really happened? You have to judge, can a person who loves himself so much die? I tell you, this is also risky, but sometimes in order to comfort brothers and sisters, to give everyone a bottom line in their hearts, it is not easy. So this is all bondage, not willing, but coerced, many are forced. Through lies, fear, and then labeling himself, saying: "I am patient," "I cannot discern good and evil." After I heard this, I thought: "How long can you endure this?" You have been bound like this, and you are still saying that you cannot discern good and evil.

Remember, a person who is bound, a person who is not free, cannot preach the pure gospel; a person who is bound cannot serve God. I have told you clearly, slowly and carefully observe. I would rather you live in freedom, you can have nothing.

For example, when we read the Bible again, you will understand. Moses was a person who was used to being bound by his wife, Moses was a son-in-law who lived in his wife's house, and his wife Zipporah was very powerful, she opened her mouth and cursed. Moses was in his father-in-law's house, he was like a dog, he was almost wearing a rope around his neck, he was already used to being afraid.

One day, God said to Moses: "I want to use you." Moses thought in his heart: "My wife may not agree, won't she tear off my ears? Won't she tear my mouth?" Moses wanted to go but didn't dare to go. As a result, what happened? Later, Moses finally agreed, and his wife went with him. Actually, what was his wife doing there? Zipporah could have stayed at home, wouldn't it have been over if Moses went alone? But his wife was worried, but the Bible didn't say. As a result, on the way, God wanted to kill Moses, why? Because he was afraid of his wife. Moses did not circumcise his two sons, because his wife did not agree, so let it be. Fortunately, God did not kill him.

For example, the pastor arranged for the church staff to work, and then let them go. As a result, after working for a week, the pastor's wife found out, she said: "Who told you to do this?" The church staff said: "The pastor told us to do this." The pastor's wife said: "No, you can't do it." As a result, the staff went to the pastor and said: "Pastor, should we listen to you or listen to the pastor's wife?" The pastor said: "The pastor's wife's words are God's words, listen to the pastor's wife." This bondage has become a common phenomenon, it is very hard. I tell you, God is very disgusted with this kind of bondage.

I will tell you a joke, there was a couple, the husband asked his wife: "Honey, what do you want to eat?" The wife said: "Anything, anything is fine." The husband said: "Then let's go eat McDonald's." The wife said: "No! I hate McDonald's." The husband said: "Then what do you want to eat?" The wife said: "Anything, anything is fine." The husband said: "Then let's eat KFC." His wife said: "No! I hate KFC." To guess what she is thinking is even harder than guessing Samson's riddle!

So we must recognize the corruption of this bondage, people must know how corrupt bondage is! A person who is bound has one characteristic, he is not capable of casting out demons, he is not capable of doing things, but he is very capable of binding people. I tell you, it doesn't work here, as soon as I see bondage, I think, "Little thing, you came here," that won't do, if you hit your head against the wall, then hit it, it's not my head, you hit your own head, then hit it a few more times, a few less times is also okay, those who have tried it know.

Our church does not advocate bondage, does not advocate compromise, and does not advocate that this person seems to be able to live peacefully. We should conflict when we should conflict, we should solve problems when we should solve problems, but we must be free. Amen! After listening to what I said, you see that God, through Samson, has shown us a lot of the corruption of this bondage and being bound.

Brothers and sisters, in any case, you must obey God's work, come out of this bondage and being bound, either you bind people, or you are bound, come out of here. Why? Some people think that binding people is also good, in fact, binding people is also uncomfortable, can you not be uncomfortable if you are bound? Uncomfortable. Then after you have bound people, the people who are bound are uncomfortable, can you feel good? You can't feel good either.

Our brothers and sisters, begin to advocate freedom in your own environment, isn't there a poem to prove it: "Life is precious, but love is more valuable. If it is for freedom, both can be thrown away." This is not what I said, this is proven by a poem, everything can be thrown away, freedom cannot be thrown away. Everything can be discussed, sovereignty cannot be discussed, we begin to practice being free.

May God bless everyone!

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大家好,我们来看《士师记》的第十四章。我们读了以后啊,可能感到一头雾水,不知道这是什么东西啊,那简直是一出狗血剧啊。这章还提到耶和华的灵大大感动参孙,然后他杀死了一头狮子,后来神的灵又大大感动参孙,他击杀了三十个人。这整个过程让人觉得:这真的是神的作为吗?我告诉你,神做事儿超出你的想象啊,结果也超出我的想象啊。 所以这几天我很苦恼啊,我说:神啊,你在讲啥呢?哎呀,第一天,神不给我答案,第二天不给我答案,第三天也不给我答案。哎呀,我的天呐,到了第四天的下午,我突然好像明白了。但我觉得,要想整明白真的不太容易。因为神是奇妙的!神拯救人也是很奇妙的,不是我们所想象的东西,那都不叫做奇妙啊。 《士师记》第十四章的主题叫做“这事儿出于耶和华要找机会攻击非利士人”。我以为主题是我找到的,但其实不是。实际上我相信是神的启示。所以我们读《圣经》啊,一定要知道一件事儿,就是你读不明白的时候,你得知道你读不明白,然后你寻求的时候,神就会启示。 但不是说你一寻求,神就会启示你。神还不得憋你几天呢?那才有意思。这一憋呀,就把很多人给憋没了,那就算了。有些人有信心,他这一憋啊,他就不断地寻求,然后就整明白了。这就是为什么神坐在祂的宝座上,看地上有没有寻求的。你不是说你一寻求就有,哪有这回事啊?那得凭着信心寻求一段时间。 咱们查的《创世记》,那可是寻求的结果,《士师记》也是一样,哪一个是凭人的智慧?就我这脑袋瓜子。我说你们脑袋像个核桃仁,我这脑袋也不过就是个核桃仁,可能还是个小核桃仁,没有神能整明白东西吗?整不明白。我就发现,整本《圣经》是要突出一个什么东西呢?要突出一个主题,每一卷书要突出一个主题,每一章要突出一个主题。《士师记》的第十四章要突出什么主题?要突出一个“辖制”的问题。

咱们开始琢磨一下以色列人的历史,怎么就走到了参孙的年间?这以色列人的历史很有意思。从神创造亚当夏娃开始,他们吃了识别善恶树的果子后,每况愈下,人不可能变好,只能变坏。然后到了挪亚洪水的年间,人都被冲去了,那不是以色列人的历史啊,是人类的历史啊。然后又重新开始,从挪亚年间,每况愈下啊,这不是有一句老话吗?一代不如一代,挺辛苦的。 那到了亚伯拉罕、以撒、雅各、约瑟年间,然后,又开始了每况愈下。那后来神派摩西,拯救以色列人。摩西、约书亚,然后开始了每况愈下。哎哟,以色列人的历史是一个悲哀的历史。那后来一直到了老以利,后来神兴起撒母耳。那在撒母耳、大卫年间,神一下子又把这整个的状况恢复到很好的状况,然后又每况愈下。到了以色列亡国,那在这之前有一个小小的恢复,就是重建耶路撒冷,然后又每况愈下。哎呀,到了耶稣年间、使徒保罗年间,然后又到今天了。

我就觉得,这说的是什么东西呢?到了参孙的年代,以色列人被辖制成了一个习惯。我告诉你啊,辖制这东西很厉害的。我们要蒙恩,蒙恩原是要我们得自由,所以人一定要从辖制里头走出来,辖制是一个非常败坏的东西。 那这教会也是如此啊,有很多东西我们看不明白,但是有一样事儿我们看得明白啊,辖制是人类的一个很悲哀的事情。就拿今天的这个夫妻关系来说啊,那是彼此辖制啊。你不这么整,我就一哭二闹三上吊,然后对方就服了啊,老实了。还有的老婆经常问老公“你爱我吗”?“你不爱我”,就全这种玩意儿,人怎么可能在辖制当中好呢? 这个以色列人被非利士人辖制,神要解决这个辖制的问题。那以色列人被辖制成了习惯后,都不用呼求神了,他们也不想呼求神,所以就出了这么一段狗血的狗血剧。篇幅还挺长呢,虽然参孙在历史上的地位,不是那么重要,但是神在参孙年间所做的事儿,确实很重要。 我告诉你啊,以色列人都不相信神,也不呼求神,然后神就自己立了一个参孙,来了一段狗血剧,希望人能够明白,神是非常的痛恶彼此辖制的关系。

非利士人怎么辖制以色列人啊?这辖制的方法挺多啊。比如说,老婆辖制老公,老婆问:你爱不爱我?你为什么不爱我?那老公一会儿就灭了。那你说怎么办?就是为了维持一个家里不吵不闹的环境,哎呀,就这样吧。 以色列人其实就是在这种状况下生活,你说能不能生活?能生活。但是却在辖制当中生活,那他们要想过日子吧,也能过啊,但是是在辖制当中过的,人家一要挟,自己就面了,所以以色列人跟非利士人相处的这种关系是很奇妙的,你如果仔细读,你就会发现很有意思的一种状况。 比如说,这参孙看上了一个非利士人的女孩儿,然后他爸他妈就到亭拿去,跟人家去谈亲,人家还招待他,你能看出来辖制吗?看不出来。人家处的关系还挺好啊,你娶我们非利士人的女孩儿,我们娶你以色列人的女孩儿,然后走亲戚、逛朋友,看起来都很正常啊。 以色列人说:神啊,你咋的?你嫉妒我们啊?你不喜欢我们这样,非得创造一个机会攻击非利士人啊?当然,从人的角度看,不这么看那怎么看呢?肯定是这么看。所以说人喜欢的和神喜欢的不一样。 其实在以色列人的那个年代,我告诉你,非利士人辖制以色列人,不像那个米甸人来了后就把以色列人的粮食什么的都给你抢去了。以色列人被辖制,但是日子还能过下去,这就是为什么以色列人不呼求神。以色列人心想:这不还可以吗?咱们就维持这么一个关系吧。

有人曾经跟我说:这夫妻关系,有百分之十的家庭是亲亲热热,还有百分之四十的家庭过的水深火热,还有百分之四十的家庭是不冷不热。至于具体的比例吧,咱就别去挑这个毛病了,比例也没统计过。 但是这句话说的很好啊,就是处在水深火热的时候,你还可以呼求神。但是处在不冷不热的状态,好像还可以过,就勉强维持着。但是神不喜欢这种辖制和被辖制的关系。祂既不喜欢人辖制别人,也不喜欢人被辖制。人被辖制不好,辖制别人也不好,因为我们蒙恩,原是叫我们得自由。 我们当中有一个姐妹啊,她带着两个孩子,然后过春节了,除夕夜当晚,她就带着俩孩子跑到哪儿去了呢?就在家附近找了一个酒店,到酒店去住了几天。我挺高兴的,我觉得她这么多年以来啊,从来没有这么自由的感觉啊,头一次自由了。那为啥自由了一把呢?因为家里出现危机了,出现矛盾了。那是因为神要攻击啊,然后就整出了这种矛盾。那你说是不是神的作为?我相信是。 神要使人得自由啊,自由的感觉是不是挺好啊?真的挺好啊。比方说父母跟儿女,那父母逼着儿女还债,哎呦,就讹上你了,你就好像是不知道咋回事,怎么就得被胁迫着替父母堵那个无底洞?以色列人跟非利士人,也好像是这种夫妻关系,他们过的天天就是这种日子啊,一整就被胁迫。你说相处都还行吧?其实也不太行。你说相处都不太行吧?但是也还能过。

其实那种状态是温水煮青蛙,也不知道是相爱相杀,还是相辖制相杀,其实很多都是相辖制相杀。他如果爱你,你就是他的核心利益,他就不会产生这种问题。说是爱吧?但其实他有自己的核心利益,还有核心诉求,你不过是他的一个小工具而已。所以很多这种互相辖制的关系,神怎么办?神就给你制造一点矛盾。 我告诉你,神制造矛盾那绝对是高手。反正你要问我的话,我服侍的时候,我就发现一出现矛盾了,哎呦,我的天哪,这个人开始彰显了,这脸也不是脸了,鼻子也不是鼻子了,眉毛也不是眉毛了,都拧到一块儿了,冲着我就来了,那就放马过来,那就是大战三百回合。为啥呢?因为矛盾。 我跟你讲,虽然经历矛盾、经历冲突不是什么好事,但是每一次冲突都有转化。最怕的就是啥呢?最怕的就是不彰显,也不爆发,也没有反应,但是心里头在那儿捣鼓呢。那你说这不就坏了吗?表面上都挺好啊,其实骨子里头已经开始释放苦毒了。他不释放,过一段时间,你知道会发生啥事吗?就掉队了。 所以说神要解决的是辖制的问题,我告诉你,神要解决以色列人被辖制的问题。不是在沉默中爆发,就是在沉默中灭亡,大概就是这个意思啊。

神找机会制造矛盾,说:你们这处的挺好啊,谁让你们这么活的?结果这神挺有意思,干了一件非常让人匪夷所思的事儿,所以大家读不明白了,我也读不明白。但是我后来整明白了,这个参孙啊,他不是个拿细耳人吗?神就预备了参孙,结果这参孙喜欢一个非利士的女孩儿。 哎呦,我的天哪,这是啥逻辑啊。参孙的父母说:你不是一个拿细耳人吗?你怎么找一个非利士人的女孩儿呢?在我们这本族本家难道就没有吗?哎呀,他父母急的够呛,天天劝他。参孙说:不,我就要那个非利士女孩。参孙的父母说:哎呀,你怎么这么任性啊,你是个拿细耳人呐。参孙的父母看不明白神在做啥,那我们看不明白神在做啥的事儿多了。 比如说,医治释放时,不祷告还好,一祷告怎么状况变糟了呢?但是神就是这么一个神。有的时候我们就看这个参孙呢,怎么脑袋缺弦似的,脑袋里头有包啊?大家千万别以为:哎呀,神要使用参孙了啊!后来成参孙子了啊,神使用参孙,那神使用的事多了。

有一天,有一个弟兄,他要做伟大的先知。我说:那你得准备好啊。他说:准备啥呀?我说:你得准备好,凡是伟大的先知,神都使用他裸奔啊。哎呀!你能理解裸奔吗?那你要想做伟大的先知,你还不得裸奔一把吗?为神牺牲你的色相啊,但是不要被警察碰到。 神要找机会攻击非利士人,你不太理解,我们也很难理解。神在你的家中制造的矛盾,可能你也不太理解,但你心里很想:哎呀,我家里相亲相爱,彼此恩恩爱爱的多好啊。 神要做一件事儿,就是要制造矛盾。所以出现矛盾的时候,你不要奇怪也不要稀奇,因为那是出于耶和华。我告诉你啊,如果你在这世上的念想还没有灭绝,在世上还充满了盼望,可能你本来想盼望着这个,得着的却是那个,然后你说:神啊,祷告怎么不好使呢?那是因为这事儿本来就是出于耶和华,神就想彻底地摧毁你这世上的梦想。

这个参孙的年间,神就要干这事儿。结果参孙的父母劝来劝去,还是不行。参孙就认定这女孩儿了啊,我告诉你,参孙怎么整的,参孙说:“你不给我娶那女孩,我要跳楼啊”。参孙的爸爸说:“咱这没有高楼啊”。参孙说:“那我跳江、我上吊、我撞墙啊”。我告诉你,按照参孙的脾气,他可能真撞上去啊,后来参孙的爸妈也没招了,他们就觉得:还行吧,亭拿的女孩儿长得也不丑,看着还挺漂亮的,就这样吧。结果他们就带着参孙下去相亲。 结果又出了一桩子事儿,可能参孙的父母在前面走,这个参孙呢,他还有的时候还挺淘气的,走着走着,看不见人了。参孙的父母走过去了,路过的狮子没起身,在那里趴着。等参孙过来了,那狮子起来了,你能理解吗?神连这事儿也管啊。那狮子没事儿跟参孙乱叫啥啊?这事儿也是出于耶和华。狮子冲着参孙,在那儿制造了点噪音,然后耶和华的灵大大感动参孙,他就把狮子给干死了。神参与这玩意儿干啥呀?这不是给后面的一段留一个故事吗?那狮子尸体里头就出蜜了。 神啊,你不是使这个参孙成了拿细耳人了吗?但是神要让拿细耳人在狮子尸体里头取点蜜,那也没关系。我们得知道,我们的神太厉害了!我们的神不受祂自己设立的条条框框的限制。结果参孙的感觉、那头狮子的感觉、参孙他爸他妈的感觉,全在神的安排当中。为了啥呢?为了创造一个冲突!神下的功夫不小啊,整个故事就是神的作为。

后来又猜谜语,又吃了这个尸体里的蜜,参孙他爸他妈也吃了。参孙也不告诉他们,然后他又下去娶这个非利士人的女子,然后又摆设宴席,人家就安排了三十个人陪他。参孙就让人猜一个谜语,猜不中的话,就把他们的衣服拿过来。 要知道那个年代一件衣服很贵的呀,就是一人一件,一共三十件衣服。这三十个人懵了,心想:你下来后,我们还赔你衣服啊,咋的?如果你厉害的话,你别赌衣服啊,你把裤子也赌去多好啊。那三十个人都可以裸奔多好啊。反正就是很多事儿,我们看起来都很奇葩。 结果,那三十个人看七天之内还猜不出来就得赔上衣服啊,那怎么办?他们就把参孙的老婆给叫来了。参孙的老婆说:咋的?那三十个人说:“你必须去诓哄你丈夫,你必须把答案骗来,你如果骗不来,我们就用火烧你和你父亲的家”。你说这不是没事找事吗?参孙你闲着没事整死一头狮子,然后又整了一群蜜蜂,又吃了一个蜜,然后又出了一个谜语,现在你老婆被人家威逼利用。然后你请了我们来,是要夺我们所有的吗?你说这都是些啥玩意儿?

我告诉你,神就是一个找机会制造矛盾的神。弟兄姐妹们,你如果是一个被辖制的人,你本来想:哎呀,就这么对付着弄吧。哎呀,就这么平平安安地过日子吧。那不行,神一定会给你制造矛盾,让你得自由;神一定会给你创造一个机会,攻击这些人,你慢慢仔细琢磨呀。 咱们当中那些被辖制的,经历过神恩典的,凡是走出来的都要感谢神。还没走出来的,可能心里还说:神啊,你为什么要这么干?现在不能再被辖制了,辖制绝对不是好东西。这就是神奇妙的拯救,神要救我们脱离辖制,怎么脱离?杀死三十个人。有的时候就觉得,这三十个人怎么就这么冤枉啊?你知道耶和华的灵大大感动参孙,然后就下到亚实基伦,击杀了三十个人,夺了他们的衣服,将衣服给了那些猜中谜语的人,太有意思了。 神为什么要这么拯救?神为什么要这么麻烦?神为什么要整死这么多人?神为什么兜了这么一大圈子?哎呀,神啊,难道你没有更好的办法了吗?我告诉你,神要让人得自由啊,那神可不择手段啊。我们的神对这个辖制的问题是深恶痛绝。

弟兄姐妹,你要看到一些不明白的事儿,比如说,挺好的一个人,挺好的一个牧师啊,挺有爱心的呀,他怎么就得了脑癌了呢?你慢慢仔细琢磨,现在这个世代啊,鼓励人被辖制的牧师多呀。神深恶痛绝这辖制啊!有的人就劝他:你们俩就妥协一下呗,你就一个愿意被辖制,然后平平安安的过日子不行吗?现在我们教会多么注重家庭啊,你就忍耐一下不行吗?你说那叫忍耐吗?那是辖制。 我不鼓励人被辖制,只要是我服侍的,我追求的是你们得自由。你们也别跟我说:妻子要顺服丈夫,丈夫要爱妻子。那是指着基督和教会说的。什么丈夫是妻子的头啊什么的,咱们教会没这玩意儿,因为咱们教会只有一件事儿,那是指着基督和教会说的。如果是你自己愿意在辖制当中活着,你就慢慢活吧,早晚出事儿。为什么呢?因为神痛恨这件事儿,你怎么可能会为神而活呢?你都被辖制成这样了。 我们要得自由啊,矛盾出来了,是让你看清楚你另一半的核心利益。咱们弟兄姐妹可得清楚啊,就我所服侍的人啊,你的另一半,他的核心利益是钱。我没说错吧?你可得明白啊,我不是想破坏你的家庭啊,但是神要想破坏你的家庭,这跟我没关系啊,我也得甩锅啊。你的另一半的核心利益是钱,那我们的核心利益是啥呀?我们的核心利益是神,能过就好好的过吧,不能过就宁可牺牲掉一些东西也要得自由。

这就是我们的神,这回读明白了吧。参孙喜欢一个非利士的女人,神不在乎这事儿,神在乎的是人得自由。所以到了这里,你得仔细看全是这些事啊,参孙的妻子怎么就辖制他了呢?她就到她丈夫面前啼哭,这不一哭二闹三上吊吗?那参孙怎么辖制他爸他妈?也是一哭二闹三上吊啊。现在好像还多了一个撞墙,结果同时相互辖制,辖制这东西太坏了。 参孙的老婆哭完了,说:你是恨我,你不爱我。参孙一听就面了,他说:我是爱你的呀。参孙的老婆说:你不爱我!你要爱我,就把答案告诉我。结果参孙就把答案告诉人家了,参孙就开始讨厌他的老婆,然后把他老婆就丢在她娘家了,就走了。她娘家就把参孙的老婆给许配给另外一个人了。哎呦,我的天哪,这都是什么乱七八糟的。 这辖制啊,如果你没点智慧的话,你还真的干不过啊。就我所知道的啊,有很多这样的事儿。记住啊,如果你要考察一个教会,你要想参加一间教会,如果你参加的那间教会,牧师和师母是彼此辖制的关系,你要小心,那个地方背后肯定有辖制的灵。这种教会也不会追求让你得自由,但是神要让你得自由。大家慢慢地琢磨,这事儿可不得了啊。 有一次我就听到台上的老牧师讲,他那个宗派有一个牧师,教会干得还挺大。然后那个牧师就往海里走啊,他们家后院就是海,他一边走,一边自言自语:我不要离婚,我也不想杀死我老婆,我要杀死我自己。我听完了以后,我说:这是啥玩意儿呢?因为辖制。记住啊,被辖制的人怎么可能建造神荣耀的教会?被辖制的人怎么可能把神的心意摸着呢?很多人就被这种东西所辖制。 有一个牧师的门徒,是夫妻俩,刚好我们一起住在一个单位里头。那对夫妻住一个房间,我跟我们当中的一个弟兄住另外一个房间。哎哟,夫妻俩彼此辖制,很惨啊。所以体贴肉体的牧师,传的是一个体贴肉体的道;体贴肉体的牧师,牧养了一群体贴肉体的羊;彼此辖制的牧师,牧养了一大堆彼此辖制的羊。有意思吧?有意思。 这是一个充满辖制的世代,所以神的作为就出来了,这事儿是出于耶和华。所以当你们家里都出现了狗血剧,你不要问:神为什么会这样?这事出于耶和华,因为神要找机会,破除这种辖制。谁辖制你,都要把它给破除掉,神不在乎多死几个人还是少死几个人。大家听完了以后,好像这么解,比较有意思啊。其实大家心里头老有共鸣了,你已经被辖制到很惨了,你很有共鸣啊,我也有共鸣啊。

这非利士人如何辖制以色列人,那背后全是邪灵的驱动啊。你仔细去看那个非利士女子的做法,一模一样。非利士人的做法,那三十个人说:参孙的老婆,你如果不能够辖制你的老公,就把那谜语的谜底探出来告诉我们,否则我们就用火烧你和你的全家。是好事吗?好事,一下子就拿捏了。结果参孙的老婆怎么办?她说:你不爱我,你不告诉我答案。这两件事有关系吗?没关系。我们就仔细去看,一哭二闹三上吊,这不都是辖制吗? 有一次,我们当中的弟兄姐妹,他们夫妻俩就来找我,说:老师啊,我们孩子要这样那样,不满足他的想法,他就寻短见。我一听,我就说:这是辖制嘛!这把他们夫妻俩吓得够呛啊。我说:不用怕。为啥呢?你以为他真的会这样吗?真的会寻短见吗?寻短见是寻短见的灵,辖制人的灵是辖制人的灵,大家慢慢地仔细琢磨啊。 我说:他不会寻短见,他不会死的啊,他自己会回来的啊。他这么爱自己,他怎么可能为你们死呢?大家听得明白吗?哎哟,这夫妻俩胆颤心惊地活了一天。结果一天以后,他们的孩子啥事没有,回来了。这夫妻俩说:老师,你说的真准哪。 其实我是冒了很大的险,那如果真出事了呢?你得判断啊,那么爱自己的人,他能死啊?我告诉你,这也冒险,但是有的时候为了安慰弟兄姐妹,让大家心里有个底儿,还是不太容易的。所以这都是辖制啊,不是愿意,而是被胁迫啊,很多都是被迫的。透过谎言、惧怕,然后给他自己贴个标签,说:“我忍耐”、“我不能识别善恶”。我听完就觉得:这能忍到啥时候呢?你已经被人辖制成这样了,还在那说不能识别善恶。

记住,一个被辖制的人,没有自由的人,不可能传纯正的福音;一个被辖制的人不可能侍奉神。我可给你说得明明白白,慢慢地仔细去观察。我宁愿你活在自由当中,什么东西都可以没有。 比如说,我们再读《圣经》的时候,你就会读明白了。摩西就是被他老婆辖制习惯了的人,摩西是倒插门的女婿,那他老婆西坡拉可厉害了,张口就骂。摩西在他岳父家,那简直像狗一般的存在,就差把绳套在脖子上了,都已经害怕成习惯了。 有一天,神跟摩西说:我要使用你。摩西心里想:我们家那口子不一定同意啊,那她还不得把我耳朵撕下来啊?还不得把我这张嘴给撕破了啊?摩西想去也不敢去。结果怎么着?后来摩西终于答应了,他老婆就跟他一起去。其实他老婆跟着干嘛呢?西坡拉自己在家待着,摩西一个人去不就完了吗?但是他老婆不放心啊,不过《圣经》没说。结果走到半道,神要杀摩西,为啥?因为他怕老婆。摩西没给他的两个儿子行割礼,因为他老婆不同意,那就算了呗。还好,神没杀他。

比如说,牧师安排教会的员工去干活,然后就让他们去干了。结果干了一个礼拜后,师母知道了,她说:谁让你们这么干的呀?教会的员工说:牧师让我们这么干的。师母说:不行,不能干。结果这员工就去找牧师,说:牧师啊,我们到底是听你的呢,还是听师母的呢?牧师说:师母的话就是神的话,听师母的话。这辖制已经成了一个普遍的现象,很辛苦的。我告诉你,神对辖制这种东西,那是非常的深恶痛绝。 我跟大家讲一个笑话,有一对夫妻,老公问老婆:亲爱的,你想吃点啥?老婆说:随便,什么都可以。老公说:那咱就去吃麦当劳。老婆说:No!我恨麦当劳。老公说:那你要想吃啥?老婆说:随便,什么都可以。老公说:那咱就吃肯德基。她老婆说:No!我恨肯德基。你要猜到她心里去,那简直是比猜参孙的谜语还难啊! 所以我们要认识这辖制的败坏,人要知道辖制是何等的败坏!被辖制的人有一个特点,你让他赶鬼没本事,让他干事没本事,辖制人老有本事了。我告诉你,到我这儿不好使,我一看,辖制,小样的到我这儿来了,那不行,如果你拿头撞墙,撞呗,那又不是撞我的脑袋,你撞自己的脑袋,那就再多撞几下,少撞几下也可以,试过的都知道。

我们教会不崇尚辖制,不崇尚妥协,也不崇尚这个人好像是能够平平安安地过日子。该冲突的就冲突,该解决问题的就解决问题,但是一定要得自由。阿们!大家听了我讲的,原来神透过参孙这个人,给我们看见了很多这辖制和被辖制的败坏。 弟兄姐妹,无论如何都要顺从神的作为,从这种辖制和被辖制里头出来,要么你辖制人,要么你被辖制,从这里头走出来。为啥?有人觉得辖制人也挺好的,其实辖制人也难受,你被辖制的能不难受吗?难受。那你辖制完了人,那被辖制的人难受,你能好受啊?你也好受不了。 咱们弟兄姐妹,开始在自己所处的环境里头,崇尚自由,不是有诗为证么:“生命诚可贵,爱情价更高。若为自由故,两者皆可抛”。这可不是我说的,这是有诗为证,什么都可以抛弃,自由不能抛弃。什么都可以谈,主权不能够谈,我们开始操练得自由。 愿神祝福大家!
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