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【Bible Study】Philippians 2 - Work out your salvation with fear and trembling

2014-01-01 34,956 Philippians Faith Salvation Humility Obedience Fear and Trembling God's Standard

Points for Reflection:

  • Does believing in the Lord necessarily mean that one is saved?

  • How should you express your views when facing disputes within the church?

  • Do you find God's standards for Christians' conduct too high?

Believing is Equal to Salvation?

Philippians Chapter 2 discusses a very important issue: salvation. There is a teaching prevalent today that once a person believes in the Lord, he is saved. You might hear someone say: Thank the Lord, so-and-so is saved! But in reality, leading a person to believe in the Lord is only the beginning of salvation. Whether this person will ultimately be saved, we do not know, nor is it for us to judge. Leading a person to believe in the Lord is like leading them out of Egypt, but whether they can enter the Promised Land of Canaan is unknown. Just like the Israelites who left Egypt, some died in the wilderness because they complained at the slightest difficulty and had no faith! Those are the ones who do not obtain the promise.

So how does Paul discuss salvation? In verse 12, he says:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling. (Philippians 2:12)

This is salvation in Paul's eyes. We must understand Paul's theology; he never said, You are saved, or He is saved. If Paul does not discuss it this way, what authority do I, as a pastor, have to say whether you are saved or not? We should not have this blind view of salvation; it is a kind of blind optimism and is very dangerous! What I want to teach everyone is Paul's theology. If you read Hebrews and Philippians, and then read other parts of the Bible, it will become very clear to you. You need to look at it comprehensively, not taking things out of context.

In this chapter, Paul says that you should work out your own salvation with fear and trembling. Has it been worked out? No! If it had been worked out, there would be no need to continue working on it. In fact, this is the same as the truth of salvation that Jesus Christ spoke. What is the truth of salvation that Jesus Christ spoke?

Jesus answered him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. (Mark 12:30). If someone does not love the Lord with all their heart, soul, mind, and strength, are they considered saved? We do not know if they will love the Lord with all their heart, soul, mind, and strength in the future, but just looking at their current state, if they were to be saved, it would be too unfair!

Brothers and sisters, we cannot look at salvation only for a moment; we must know that we must cling tightly to the Lord within Him throughout our lives. But in some churches, they make this gospel very cheap: if you believe in the Lord, believing in your heart and confessing with your mouth, you are saved! (Romans 10:9-10). Is that what the Bible says? Yes! But that is not the entirety of Paul's theology. Paul's theology does emphasize believing in the heart, but the study of that word believe is vast! If you truly believe, then you must be a person who loves with all your heart, soul, mind, and strength. Not only do you believe at that moment, but you will live in belief for the rest of your life!

So what exactly is this work of salvation that Paul wrote about, which requires fear and trembling to accomplish? Let me give you an analogy. Accomplishing the work of salvation is like going from one place to another, from this world to the kingdom of heaven. Have you not chosen to walk this path? Then walk it to the end! As long as we have not entered heaven and come before the living God, we must strive to enter! If we fall into a cliff halfway, are we saved? No! So God has opened a path for us, a path that must be squeezed through, that must be entered with fear and trembling.

Once, I went to climb Mount Hua. When I reached the summit, it was as narrow as a line! Standing on the ridge, there was a deep abyss on one side and a deep abyss on the other. It was raining that day, and I was holding an umbrella. A gust of wind blew the umbrella away. Fortunately, I did not try to grab the umbrella, or I would have fallen! My point is that even for leisure activities, when you climb to the top of Mount Hua, you have to be fearful and cautious, honest and disciplined, and not careless. How much more so when we walk this path to the kingdom of heaven!

From the days of John the Baptist until now, the kingdom of heaven has suffered violence, and the violent take it by force. (Matthew 11:12). Violence has the same meaning as Paul's fear and trembling. So if some people say they are already saved, then basically they are not yet saved. A humble person never says, I am very humble. If a person says he is very humble, then basically he is not a humble person.

The Meaning of Fear and Trembling: Humility, Obedience

Why did Paul mention here that we should work out our salvation with fear and trembling? The reason lies in the opening paragraph of this chapter:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. (Philippians 2:1-2)

This is the work of the Holy Spirit. What comes from the Holy Spirit must be the same and brings unity. But if it is encouragement, comfort, or fellowship that creates disunity, then it must be from the devil! Although in theory, there is compassionate exhortation, if that compassionate exhortation can create strife, then it is not from God either.

The church is a place that not only attracts the presence of God but also attracts many demons! Because demons love to cause trouble in churches where God is present. If there is no presence of God, the demons do not need to cause trouble, because they already control that place. Brothers and sisters, you will understand step by step why Paul said to work out your salvation with fear and trembling when talking about salvation.

Because some inspirations, ideas, and insights come from the Holy Spirit, and some come from the devil. You cannot simply assume that something is from God just because it has some comfort, some spiritual inspiration, some compassion and mercy, or some exhortation. Comfort, inspiration, and exhortation that come from God must bring unity! If you have any comfort, inspiration, or exhortation that, when spoken, creates strife, then it is definitely not from God.

After speaking the first two verses, Paul then says: Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. (Philippians 2:3-4).

If you consider others better than yourself, will you humbly listen? Yes! This also applies to myself; I should not think that I am better than you, and you should not think that you are better than me. This phenomenon may or may not occur in our church. But if everyone has a unified mind, explores together, is humble with each other, and serves each other, then thank the Lord, the Holy Spirit is really at work!

So how do we work out our salvation? Brothers and sisters, you must pay attention to the word obedience. Paul spends a lot of time talking about obedience before he talks about fear and trembling! Look at verse 12: Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, continue to work out your salvation with fear and trembling. It is talking about the issue of obedience.

Even a church as obedient as the Philippian church should work out their salvation with fear and trembling. Why? Because carelessness can easily lead to disputes. Brothers and sisters, we must know that the church is not task-oriented but should be oriented towards unity and obedience. For example, if everyone is spreading the gospel on Weibo and retweeting every day, but many disputes arise as a result, what will happen? That is task-oriented. That is not called obedience-oriented.

In a small group or a certain ministry, everyone gets excited while talking, and once they get excited, they start arguing. Once they start arguing, the devil comes in. After the devil comes in, you still feel: Look, that's what I meant, why don't you understand? This matter was originally a good thing, but because of the argument, it became a bad thing that was used by the devil. You must be very careful!

Therefore, brothers and sisters must have a certain quality, and that quality is called obedience. Without obedience, there is no image of Jesus Christ, and there is no sign of salvation. It can only be said that there are still many demonic images in this person.

The image of Jesus is humility and obedience, even to death. Even to the point of death, one must still obey. Do not be arrogant or conceited, otherwise the devil will come, and there will be disputes. Since we do not want to have the image of the devil and want to strive to live out the image of Jesus, what is the image of Jesus like? It is verses 5 to 11: Have this mind among yourselves, which is yours in Christ Jesus.

Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself—do you see that? This is the faith of Jesus Christ! The faith of Jesus Christ is not about arguing until your face is red, not about arguing who is right and who is wrong. If you are right but do not have the image of Jesus Christ, can that be called salvation? So we really have to examine ourselves carefully to see what kind of people we are! If you are a disobedient person, then it is very dangerous!

Let us look further: And being found in human form, he humbled himself by becoming obedient to the point of death—this is incredible. Even to the point of death, I must obey—even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. These words are truly good!

So, if you want to become the highest, there is only one path: humility and obedience. If you deviate from humility and obedience, God will surely make you the lowest. There is a path to the highest in this world, and there is also a path to the lowest. The path to the highest is humility and obedience; the path to the lowest is pride and arrogance. So, deep down, everyone really needs to have a heart of fear and trembling, examining how much pride and disobedience they still have, and rejecting these one by one. Because without obedience, the devil will surely enter, and where the devil enters, there will surely be disputes. Therefore, with humility comes obedience; with obedience comes unity; with unity comes the work of the Holy Spirit; with the work of the Holy Spirit, everyone is within blessings.

Brothers and sisters, in our generation, God has a will, which is to link obedience and salvation together. Without obedience, salvation is almost a虛無縹緲 (xū wú piāo miǎo) thing. So Paul says in verse 13: for it is God who works in you, both to will and to work for his good pleasure. Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. (Philippians 2:13-16).

Paul did not even say to the Philippians in this letter, Philippians, you are already saved. Today, when we compare ourselves to the believers in Philippi, we are far behind them, are we not? Even if there are some who are even worse than us, we cannot assume that we are saved and start relaxing our demands on ourselves!

Some people are like this, sitting there all day thinking about whether they are saved or not. One day passes like this, and another day passes, and they are still entangled in whether they are saved or not. As a result, they forget to strive to love the Lord and forget to strive to do God's words. Isn't this falling into the devil's schemes?

If you hear someone arguing whether a person is saved or not, it is basically not in accordance with the Bible. The salvation spoken of in the Bible refers to: In this world, I must strive to fulfill the mission that the Lord has given me, so that we can become children of God without blemish, so that we can shine as lights in this world, holding fast to the word of life.

If such people still need to have fear and trembling, shouldn't all of us have fear and trembling now? How can we say that I am saved and can be degenerate? How can that be? The saying that one can be saved no matter what one does is not considered the gospel. The gospel that Paul revealed in the Bible is what counts, so let us do according to what Paul taught.

Do Not Follow Man's Teachings, But Take the Bible as the Standard of Conduct

Paul then mentions himself. If for such obedience, for such a gospel, even if I am poured out as a drink offering on it, it is worthwhile to die on it! (Philippians 2:17) In fact, I myself have such a longing: If I lead this group of brothers and sisters and establish a Philippian-style church, even if I die, it would be worthwhile.

Verse 17 is what Paul said. Paul, for the sake of the gospel, could lay down his life. I believe that many of us cannot do that yet. But even such a person, facing execution in a few days, merely says: I have fought the good fight, I have finished the race, I have kept the faith. (2 Timothy 4:7) What does this mean? It means: I have merely fulfilled my duty. Then we really have no qualification to talk about whether we are saved or not. This is simply a meaningless discussion, without any value. If you want to be saved, you must keep running towards the goal set by Paul, on the path of Jesus Christ.

Paul not only mentioned laying down his life. He later cited two figures, one is Timothy, and the other is Epaphroditus. Epaphroditus did not complain at all, even if he was going to die, he didn't care: he risked his life to almost die (Philippians 2:30). See that? He simply did not care about his life! Later I discovered that those who can love the Lord with all their heart, with all their soul, with all their mind, and with all their strength are those who do not care about their lives.

A person who truly believes in Jesus Christ will certainly not say it's over, it's over, I'm going to die, I'm going to die. He will never be afraid of death, and he will never put death in his heart, because he knows that leaving this world to be with the Lord is an incomparably good thing. If you are not afraid of death, what are you afraid of if there are problems at work! What are you afraid of if you face difficulties in life! There is nothing to be afraid of. When you are not afraid, you will surely overcome!

This Epaphroditus is remarkable. While Paul was in prison, he was outside taking care of Paul. Unexpectedly, one day he himself fell ill. Many people see this and think: Look, he was with Paul, but Paul did not heal him. Actually, it is not like that: Epaphroditus was healed because Paul prayed for him! Don't misread it, he was almost dead but not yet dead.

On the one hand, Epaphroditus had Paul praying for him, and on the other hand, he himself did not care about life and death. As a result, although he was almost dead, he still could not die! Those who are afraid of death will surely die, but those who are not afraid of death will not die! Why? Because you are not afraid of death, death cannot threaten you, so you can drive away the spirit of death and continue to live.

If one day the Spirit of God really wants to take us away from this body and back to heaven, that is not called death, that is entering eternal life. Keep striving, keep doing it, don't be afraid of failure, don't be afraid of not being able to do it. We run forward, and God will accomplish it for us. It is not we who do it, but God who does it.

Paul's standard for faith is very high, because God's standard is also very high. Some people will say: With such a high standard, who can do it? Brothers and sisters, don't think like that. Paul and Epaphroditus did it, and Timothy did it too! So let's not take those who can't do it as the standard, and even more we should be vigilant not to think that we are the standard: if I can't do it, no one can do it, if I can't, no one can. What is the logic of this? Paul and Timothy are both people of flesh and blood, and so is Epaphroditus. The Bible also records many people who are also people of flesh and blood like us, but they also did it.

We need to constantly change our perspective, and constantly encourage ourselves: I can do it, I can become God's immaculate child! We run forward in this direction every day, and when we run forward, God will personally accomplish it! How God accomplishes it in us is a wonderful thing. It is God who does it, and makes us immaculate children.

We must cultivate such a concept, and not take ourselves as the standard, if we take ourselves as the standard, it will be troublesome. Suppose someone lays hands on a patient to pray, but if he had not laid hands, it would have been better, but after the prayer, the patient died, and then he said: Let's forget it! In the future, if I encounter this kind of thing again, I will not lay hands on people to pray. This is because he takes himself as the standard.

The faith that takes yourself as the standard is not true faith, so if you encounter a setback, you will collapse immediately, how can that be possible? What should it be like? It should be said that I did not do well this time, but I continue to pray, and God's anointing will become stronger and stronger. Next time I go, the patient will not die.

Without taking our own experience as the standard, we must return to the Bible and take the Bible as the standard. The Bible says that you must be God's immaculate children, then we will be immaculate children. I know I can't do it today, but one day God will enable me to do it! Such a concept will enable us to enter into salvation. Such a lifestyle of striving will enable us to enter into salvation. When we begin to fear and tremble, we will enter into salvation. We should not just talk about it, but really put such a concept into practice!

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保罗在《腓立比书》第二章探讨救恩问题,强调信主仅是得救的开端,而非终点。带领人信主如同带领以色列人出埃及,能否进入迦南应许之地未可知,有人可能因缺乏信心而倒毙旷野。保罗在腓立比书2章12节中指出,信徒应当时常顺服,无论保罗在与不在,都要恐惧战兢地作成得救的工夫。这表明得救是一个持续的过程,需要信徒不断努力,以敬畏的心顺服神,才能最终完成救恩。保罗的教导提醒我们,得救并非一蹴而就,而是需要信徒在信仰道路上不断追求和实践。

保罗的救恩观强调持续的努力和对上帝的全然奉献,而非简单的“得救”宣告。保罗认为,得救的工夫需要“恐惧战兢”地不断努力,这与耶稣基督所说的要尽心、尽性、尽意、尽力爱主相呼应。不能仅凭一时的信仰状态来判断是否得救,而要看一生是否紧紧抓住主。一些教会将福音简化为“心里相信,口里承认”即可得救,但这并非保罗神学的全部。真正的相信意味着尽心、尽性、尽意、尽力地爱主,并且一生都活在这样的信仰之中。因此,得救是一个持续的过程,需要我们不断地努力和付出。

保罗所说的“恐惧战兢作成得救的工夫”,比喻为从世界到天国的旅程,需努力走到底。若半途而废,则无法得救。如同攀登华山,在山顶的狭窄山脊上,稍有不慎便会坠入深渊。即使是娱乐,也需谨慎小心,更何况是通往天国的道路。经文《马太福音》11:12也提到,天国是努力进入的,这与保罗所说的恐惧战兢是同一含义。因此,轻易宣称自己已经得救的人,可能尚未真正得救。正如真正谦卑的人不会自诩谦卑一样。这条通往天国的道路需要我们时刻保持警醒和努力,才能最终到达永生神的面前。

保罗提到要恐惧战兢作成得救的工夫,是因为《腓立比书》2章1-2节强调了圣灵的工作是带来合一的。从圣灵而来的劝勉、安慰和交通都是相同的,并能促进合一。然而,制造不合一的劝勉、安慰和交通则源于魔鬼。即使是看似慈悲的劝勉,如果导致纷争,也不是出于神。教会既吸引神的同在,也吸引魔鬼,因为魔鬼喜欢在有神同在的地方捣乱。如果一个地方没有神的同在,魔鬼就不需要捣乱,因为它已经掌控了那里。因此,保罗强调要恐惧战兢地作成得救的工夫,是因为在追求救恩的道路上,我们需要警惕魔鬼的干扰,确保我们的行为和动机是出于圣灵,而不是出于私欲或纷争。

要分辨感动、意念和见解的来源,不可仅凭安慰、灵里的感动或慈悲怜悯来判断是否来自圣灵。真正的从神而来的感动和劝勉,必定带来合一。若言语引发纷争,则非源于神。保罗在《腓立比书》中劝诫信徒,凡事不可结党,不可贪图虚浮的荣耀,要存心谦卑,看别人比自己强,不仅要顾自己的事,也要顾别人的事。谦卑聆听是看别人比自己强的自然结果。在教会中,我们应避免自视过高,彼此谦卑服侍。若大家有合一的心志,一起探讨,彼此谦卑,彼此服侍,圣灵便在其中做工。

保罗强调,得救的关键在于“顺服”。他指出,即使是像腓立比教会这样顺服的教会,也需要“恐惧战兢”,因为稍有不慎就会引发纷争。教会应以合一、顺服为导向,而非仅仅追求事工的完成。若事工导致纷争,则背离了顺服的原则。在小组或事工中,激动争论会给魔鬼留下可乘之机,使好事变坏。因此,信徒必须具备顺服的品质。缺乏顺服,就无法体现耶稣基督的形象,也缺乏得救的迹象,反而可能带有魔鬼的形象。顺服是基督徒生命中不可或缺的一部分。

耶稣的形象是谦卑顺服,甚至顺服至死。基督信仰不是争论对错,而是要有耶稣的形象。不顺服是很危险的。要成为至高,唯有谦卑顺服。耶稣虚己,取了奴仆的形象,存心顺服以至于死,且死在十字架上,所以神将他升为至高。谦卑顺服是通往至高的路,骄傲狂妄则通往至低。我们应恐惧战兢,省察自己的骄傲和不顺服,并弃绝它们。没有顺服,魔鬼就会趁虚而入,带来纷争。谦卑带来顺服,顺服带来合一,合一带来圣灵的工作,最终带来祝福。因此,我们要在骨子里存着谦卑顺服的心。

在当今世代,顺服与得救紧密相连。保罗在《腓立比书》中强调,信徒立志行事皆由神在心中运行,旨在成就神的美意。因此,我们行事为人应避免抱怨和争论,力求无可指摘、诚实无伪,在弯曲悖谬的世代中,成为神无瑕疵的儿女,如同明光照耀,彰显生命之道。 保罗并未轻易断言腓立比信徒已得救,今日我们更应以此为鉴,不可自满而放松要求。沉溺于得救与否的争论,忽略爱主和行道,实乃中了魔鬼的诡计。真正的得救在于竭力完成主所赋予的使命,使我们成为无瑕疵的儿女,在世上发光,传扬生命之道。 若如此委身之人尚需恐惧战兢,我们更当如此。得救绝非堕落的借口。唯有遵循保罗所启示的福音,努力行道,方能真正得救。因此,让我们效法保罗的教导,在顺服中追求圣洁,活出基督的生命。

保罗以自身为例,表达了为福音献身的决心,即使牺牲生命也值得。他渴望带领弟兄姐妹建立如腓立比教会般美好的教会,并认为即使为此献出生命也在所不惜。保罗即使面临处决,也只认为自己尽到了本分。因此,我们更应朝着保罗的目标,在耶稣基督的道路上奔跑。 保罗还提到了提摩太和以巴弗提,特别是以巴弗提,他为了服侍主,甚至不顾性命。真正尽心尽性尽意尽力爱主的人,都是不顾性命的人。一个真正相信耶稣基督的人,不会惧怕死亡,因为他们知道与主同在是更好的归宿。既然连死亡都不惧怕,工作和生活中的困难又算得了什么呢?当你不再害怕时,就一定能够得胜。

以巴弗提在保罗身陷囹圄时悉心照料,自己却不幸病倒。人们误以为保罗未能医治他,实则不然,以巴弗提正是因保罗的祷告才得以痊愈。他曾一度濒临死亡,却最终死里逃生。 不怕死的人往往能战胜死亡,因为死亡对他们毫无威胁,他们能够驱散死亡的阴影,继续前行。真正的离世并非死亡,而是进入永生。我们要不断努力,勇往直前,无惧失败,因为神会助我们成就一切。 保罗对信仰有着极高的标准,这与神的标准相符。不要认为高标准难以企及,保罗、以巴弗提和提摩太都做到了。我们不应以做不到的人为标准,更不要自以为是,认为自己做不到的事情无人能做到。保罗、提摩太和以巴弗提都是有血有肉的凡人,他们能够做到,我们也能做到。

我们需要不断更新观念,鼓励自己成为神没有瑕疵的儿女,并朝着这个目标努力。神的成就是奇妙的,祂会使我们成为没有瑕疵的儿女。 不要以自己为标准,真正的信心不是以自我为中心。一次的挫折不应使我们放弃,而应激励我们继续祷告,相信神的恩膏会越来越强。 我们应以圣经为标准,圣经说要做神没有瑕疵的儿女,我们就朝着这个方向努力。即使现在做不到,也要相信有一天神会使我们做到。这样的观念和竭力追求的生活方式能使我们得救。当我们心存敬畏,就会进入得救的境地。更重要的是,我们要将这些观念付诸实践,而非仅仅停留在口头上。
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