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【Bible Study】Mark 3 - This is a Clash of Two Kingdoms

2015-11-04 34,595 Mark Spiritual Warfare Authority Cancer Kingdom of God Pleasing God Casting Out Demons

The Coming of the Kingdom of God

In this chapter, we will focus on the theme: This is a conflict between two kingdoms. We often pray, Thy kingdom come, which is a line from the Lord's Prayer, meaning let God's kingdom come upon this earth. In reality, this earth is the kingdom of the devil, where the devil reigns. However, if a small piece of God's kingdom emerges in this realm, how does it come about? It is fought for. The coming of God's kingdom to this world is definitely a battle. Therefore, in the kingdom of the devil, to expand a small piece of land belonging to God, one must fight.

Today, some brothers and sisters are unwilling to be Christians who engage in spiritual warfare. But I think we don't seem to have much choice. We cannot be fence-sitters, one side belonging to God's kingdom, and the other side belonging to the devil's kingdom. There is no such thing. Either you belong to God's kingdom, or you belong to the kingdom of the devil. This conflict between two kingdoms is definitely a fierce battle.

A Christian who engages in spiritual warfare is like an airborne troop, dropped into a place to fight for a piece of land and then establish a small nation. Perhaps the kingdom of God is built up little by little in this way. For example, the process of Jesus coming into the world was indeed very tortuous. The devil Satan knew from the beginning that Jesus was born of the virgin Mary, and he tried every possible way to prevent Jesus' birth. Even when Jesus was a carpenter, the devil knew that He was the Son of God, and he wanted to kill Jesus. But by the power of God and with God's protection, Jesus finally became flesh, came into this world, and then went out to preach. This began to carve out a small piece of the kingdom.

Peter's Concept of the Kingdom of God: Preaching and Casting Out Demons

So, how to carve out this small piece of God's kingdom? Preaching and casting out demons are warfare. If you don't cast out demons, how can you possibly build the kingdom of God? I cannot understand how the kingdom of God can be established and the glory of God manifested without casting out demons. One must cast out demons, because this land is controlled by the devil.

We can see that there are many problems in the devil's kingdom. Why do I say this? Because many people, carrying various problems, sought doctors but could not be healed and suffered greatly. Finally, they heard that a Jesus had come, preaching that the kingdom of God is at hand, and we should all repent (Mark 1:15). So people came to Jesus from Judea, Jerusalem, Idumea, beyond the Jordan, Tyre, and Sidon.

Repentance is actually very simple, simpler than spending money. Spending money on medical treatment is a troublesome thing, but repentance can bring healing. Jesus' reputation has spread far and wide, so people who heard of His fame brought those who were sick, and as a result, Jesus healed them. How were they healed? It was by driving out all the unclean spirits from these people. Then Jesus also said a word: And He sternly warned them not to make Him known (cf. Mark 3:12).

A key characteristic of the coming of God's kingdom is preaching, casting out demons, healing, and deliverance. Because in the kingdom of the devil, there are numerous problems. For example, cancer is a characteristic of the devil's kingdom, as are heart disease, angina, high blood pressure... These are some problems that are very difficult to deal with in this world. I think the devil's kingdom is one of burning, killing, robbing, and plundering, making people live a life worse than death, very hard and difficult.

But in God's kingdom, there are all good things. The coming of God's kingdom represents a meaning far beyond being healed from sickness, because it also implies many good things in God's kingdom. If we were to return to heaven and look at God's kingdom today, you would not find cancer patients there, nor those who are poor, nor those who are troubled, nor those with many problems. Those problems do not exist because there are no such problems in God's kingdom. Why, when we accept Jesus Christ, when we enter into God's kingdom, do we suddenly begin to experience some particularly good things? Not because of what you have done, but because these good things are inherent in the kingdom of God, which is a characteristic of God's kingdom. Therefore, the coming of God's kingdom represents hope. We originally had no hope, but today we have begun to have hope.

Preaching and casting out demons are Peter's concept of the kingdom of God. You will find that Peter's preaching and casting out demons are mentioned in Chapter 2 and again in this chapter. Jesus began to choose twelve disciples, who were actually the later apostles, sending them out to preach and giving them authority to cast out demons. Let's not talk about anything else, just this sentence, word for word. If you have a little literacy, you will know, perhaps at the sixth-grade elementary school level, that preaching is one thing, and giving them authority to cast out demons is another thing. That is to say, when the kingdom of God comes, when we take up the authority of God's kingdom, then we can resist the enemy and cast out demons.

These twelve disciples were the first batch of disciples chosen by Jesus. In fact, He later chose seventy other disciples to preach and cast out demons. Even from the simplest literal meaning, preaching and casting out demons should account for 50 percent, right? Maybe not that accurate, but we should have such a concept. Then should the work of the church also inherit this?

Brothers and sisters, begin to know that the kingdom of God is fought for, and the authority that God has given us is for us to use. God has already given us the authority. For God, overcoming the devil Satan and these things is too simple, but saving us humans from the devil's hands is difficult. Why is it difficult? Because on the one hand, it involves our own choice, that is, whether to choose to believe in the Lord Jesus. Only when we have made this choice can we take up this authority to overcome the devil and overcome these dark forces of Satan.

Let everyone begin to ponder why God does this. Without us, God would still do things, wouldn't He? Actually, our own choice is one aspect, and the other reason is that God wants to work with us. God lets us participate in it not for anything else, but so that we may receive rewards. In fact, there are many things we cannot do, but God gives us authority and ability, and then when we do these things in His name, He helps us to do them so that we can be rewarded. Oh my, what great grace this is! We serve this generation on earth, which we could not do without God, but in the future, when we return to heaven, God will still reward us according to what we have done and what we have done. Where can you find such a good thing? In fact, it is all God who does it, only we do it together with God, but we are rewarded. Isn't God's grace greater than we imagine?

Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:4-6)

Originally, God longed for His people to be glorified together with Him, to let us all enter into His glory, because the glory of God's kingdom is so abundant, so God longs for us to share His grace together. God originally had the authority to overcome Satan, but God must use us to manifest His glory through us.

So, do you want to take on such a mission today? Some people quickly lose such a mission because what they see in their eyes is the world. You must know that this is actually a conflict between two kingdoms. Brothers and sisters, you must not underestimate this matter. Sometimes I sweat for some brothers and sisters. Why? These brothers and sisters once followed me to cast out demons, to heal, and to deliver. I am very worried about what will happen to them after they go out. Of course, they can say: I am not leaving God, I am just leaving the church. There are many reasons for what they say. But the problem is that you and I have cast out a lot of demons. If you no longer engage in spiritual warfare, those demons will not let you off! We must always abide in the kingdom of God, we must always abide in the kingdom of God. If you always abide in the kingdom of God, you must keep and follow the word of God. God's word says that you should preach and cast out demons, because you are His disciples. Therefore, the things of God's kingdom are actually the conflict between two kingdoms.

People Will Think We Are Mad

Today, when we cast out demons, many people will think that we are mad. In fact, not only are we considered mad today, but the Lord Jesus was also considered mad by people back then. This is a strategy of the devil. The devil's schemes are very powerful. He will begin to make the church feel that having power is abnormal. For example, when we pray like this, people who have just come may find it strange—but I thank God that people who come among us do not find it strange when we pray like this—actually, rationally speaking, isn't this madness? But I think the kingdom of God is like this. People in the past would say that Jesus was mad, and it is not strange that people today say that we are mad, not strange at all. We are disciples, so we pay the price of being disciples. People say we are mad, say what we are, give us some labels, but what does it matter? He once put the same label on Jesus, but perhaps for us, this label is too big, we are not worthy of it.

Since we are doing the work of preaching and casting out demons today, then we must please God before God. Jesus did nothing but please God the Father. He saw what God the Father was doing, and He did it; God the Father was casting out demons, and He cast out demons. Today we see what Jesus is doing, and we do what He does. This should not be too difficult.

In the Contest Between Two Kingdoms, It is Imperative to Bind the Devil

Jesus taught us that this is a contest between two kingdoms. You must bind the strong man, bind the devil, and then you can rescue the person from the devil's hand. Why am I pushing everyone to pray for your family and to evangelize your family? Because this is a matter of contention between two kingdoms. Are we to stand by and watch our own family members corrupted in the devil's kingdom while we enjoy all the good things of God in God's kingdom? If you do not fight, if you do not bind the dark forces of Satan, the dark forces of the devil, you will not be able to bring your family into the kingdom of God.

Later, I discovered an interesting phenomenon: many brothers and sisters cannot turn their families around but are instead turned around by their families. It is a pity, a great pity. The devil's schemes are very clever. If one views problems with a worldly, fleshly perspective, one will never see clearly. Because with a worldly, fleshly perspective, you do not see the issue as a contest between two kingdoms. You see your physical father and mother, and blood is thicker than water, right? But Jesus said, That which is born of the Spirit is spirit, and that which is born of the flesh is flesh (John 3:6). Today, I encourage everyone to start binding the strong man, to release our own families from the hand of the devil. Never think that there will be good fruit to eat in the devil's kingdom; do not even think about it. It is impossible to have good fruit. So, whether it is for the sake of accounting to God or out of our love for our families, we must rise up to pray and fight.

Since we are to serve this generation, to be a blessing to all nations on earth, should we not first be a blessing to our own family? Joseph in Genesis first became a blessing to the house of Israel and then became a blessing to many people. Evangelism must begin with our own family. You may not agree with my way of evangelizing, and I will not force you to agree. I will adopt a slightly more intense approach. Indeed, a more intense approach may not be suitable for everyone, and you can choose for yourself. But I still encourage you to choose a more effective approach because time is indeed running out.

When Battling in God's Name, There Will Surely Be Those Who Blaspheme You

In this contest between two kingdoms, when you battle in God's name, taking up God's authority, casting out demons, there will surely be those who blaspheme you. To blaspheme you is to blaspheme the Holy Spirit because you are casting out demons, healing, and serving in God's name. So, I think that behind the blasphemy of the Holy Spirit is actually the power of darkness. If a person submits to the power of darkness and does such things, it is difficult to be forgiven; he is basically a pawn of the devil, an accomplice of the devil.

That Which is Born of the Spirit is Spirit, That Which is Born of the Flesh is Flesh

Let us look at this passage; it is very interesting.

Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” “Who are my mother and my brothers?” he asked. Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” (Mark 3:31-35)

What is Jesus saying? Jesus is talking about a fact: that which is born of the Spirit is spirit, and that which is born of the flesh is flesh. Never think that those born of the flesh are all in the kingdom of God. If we have this fleshly concept, we might say, Well, this is my father, my mother. Can my father and mother be wrong? Be careful. Perhaps they are in the devil's kingdom, and they will want to turn you around, to pull you out of God's kingdom. If you look at this issue from the perspective of blood relations, you will be very conflicted. But Jesus does not see it that way. Jesus does not use a fleshly, blood-related perspective; he looks at who does the will of my Father in heaven. Who is my mother? Those who do the will of my Father in heaven are. Who are my brothers and sisters? Those who do the will of my Father in heaven are. This is a kingdom of God concept.

If with a fleshly concept, that is the physical mother, and loving the mother is beyond reproach because the Bible also teaches us to love our parents, to honor our parents. But if it is a matter of two kingdoms, what do you do? This blood relationship instead becomes a restriction on us. This is what Jesus said: Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me (Matthew 10:37). Do you understand? If you love your parents, love your children, more than you love Jesus, you are not worthy to be Jesus' disciple. No matter what you love more than Jesus, you are not worthy to be the Lord Jesus' disciple. Jesus' disciples are too crucial. Why? Because if your love for Jesus cannot surpass your love for your parents, your parents will certainly create many obstacles on your path of faith, even causing you to leave this path.

Today, I share with everyone again a concept: if you do not turn your family around, your family will turn you around. Because that is a blood relationship, a soul tie in the spirit. You are connected to your parents through soul ties in the spirit. If they suffer, you will also suffer; if they are in hardship, you will also be in hardship. Once the devil restricts them, you will definitely lose your footing. So, do we have any choice? I think I do not have much choice. If you have any better choices, you can tell me. Actually, besides releasing our family from the hand of the devil, we basically do not have many choices.

If we cannot release our family from the hand of the devil, I give you a suggestion, which is what I myself do: I will never allow them to turn my path of faith around. I will absolutely trust in God firmly until I see God's face. We must know clearly that because we love them, this love may become a restriction. If you love them more than you love Jesus, the devil will certainly make them your restriction.

I will give you an analogy: it is like there is a button. The devil knows that as long as he touches this button, you will jump around wildly, so the devil will definitely touch it. The devil will make you dance to the rhythm of his pressing that button. If we do not put anything above God, the devil cannot press that button; if he presses it, he will press Jesus, and it will prick his hand.

I think today we need to re-examine our concept of building the church. Building the church is actually expanding the kingdom of God, and it is itself a battle, a risky undertaking. In this adventure, we must pay almost all the price.

Those without a kingdom concept basically cannot understand when they see Jesus doing this. Jesus says: How important it is to do the will of my Father in heaven! Today God has given us two things, one called the Great Commission and one called the Great Commandment. What does the Great Commission say? Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned (Mark 16:15-16). This is the Great Commission. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself (Mark 12:30-31). There is no commandment greater than these. This is the Great Commandment.

A Great Commission and a Great Commandment, if lost in our lives, you have basically fallen into the devil's kingdom. Seeing people fall into the devil's kingdom, we really feel disheartened. Why? Because in the devil's kingdom, it is full of corruption and disaster. When disaster strikes, people do not know. The devil will never say that today you do this thing, and tomorrow I will make you encounter disaster; he will not be so foolish. If God has mercy, God will certainly do some things before the disaster, giving people a chance to wake up and repent. If God does not have mercy, then what? I tell you, that is God's election. So Paul discovered a mystery in the process of establishing the church, which is that building the church is actually God building.

So, if the people around me come and go like a revolving door, what does it matter? Because it is not me building; it is God building. Let God take away what he wants to take away. May we be able to build God's kingdom together with one heart and one mind in the future, to build God's glorious church, that we can run to the end together, to receive the crown of glory together.

So where is God's will, the Great Commandment, the Great Commission? Are they still in our hearts? Or are we just living a small life in our hearts? I tell you, living a small life for too long will certainly be taken captive by the devil. Do not even think about it. Do not blame me for not warning you. I think today since Jesus has such a determination, I also encourage everyone to have such a determination: keep and follow the will of my Father in heaven.

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**主祷文当中的一句愿你的国降临,人人会背。但其实要想让神的国降临在地上,非通过争战不可,这是神的国度与魔鬼的国度之间的争战。神的国度降临的关键特征是什么?作为基督徒,我们又该要怎样做,才能让神的国降临?这一章的查经分享,会带给你答案。** 《马可福音》第1章讲的是神国度大能的福音,第2章讲的是天国的原则。第3章其实讲的是两国相争的事。 这一章我们就围绕这个主题来讲:**这是两国的相争**。我们常常这样祷告:愿你的国降临,这是主耶稣的主祷文中的一句,意思就是让神的国降临在这地上。其实这地上是魔鬼的国度,是魔鬼掌权的地方。但是,如果在这个国度里面出现了一小块神的国度,那是怎么出来的?打出来的。**神的国降临在这世上,那绝对是一场争战。所以在魔鬼的国度里头,要想扩张出一小块属于神的地方,那一定要争战。** 今天,有一些弟兄姐妹不愿意做一个争战的基督徒。但我想我们好像没有太多选择。我们没有办法做个骑墙派,这边属于神的国,另一边属于魔鬼的国。没有这样的事情。要么你属于神的国,要么你属于魔鬼的国度。这两国相争那绝对是一场恶战。 争战的基督徒有点像空降部队,掉在那个地方,打出一块土地来,然后建立一个小国家,大概神的国度就是这样一点一点建立起来的。比如说,耶稣降临人世的过程其实是非常曲折的。魔鬼撒旦从一开始就知道,耶稣是童贞女马利亚所生,就百般拦阻耶稣的出生。就算是耶稣做木匠的时候,魔鬼也知道他是神的儿子,他想要害死耶稣。但是靠着神的大能并有神的保守,耶稣最终还是道成肉身,降临在这世上,然后出来传道。这就开始打出了一小片国度。

那怎么打出这一小块神的国度呢?**传道、赶鬼就是打仗**。你不赶鬼,你怎么可能建立神的国度呢?我是不能够理解不用赶鬼就可以建立神的国度、彰显神的荣耀。**一定要赶鬼**,因为这片地是魔鬼掌控的地方。 我们可以看到魔鬼的国度里问题特别多。为什么这么说呢?因为很多人都带着各样的问题,寻找过医生,但得不到医治而且吃尽了苦。最后听说有个耶稣来了,他传的是神的国近了,我们都当悔改(《马可福音》1:15)。于是人们就从犹大、耶路撒冷、以土买、约旦河外、推罗、希顿来找耶稣。 悔改其实很简单,比花钱简单。花钱看病是很麻烦的事情,但是悔改就能够得医治。耶稣的名声已经传得很远,所以听到他名声的人就都把那些病人带来,结果耶稣就医好了他们。怎么医好的呢?就是把这些人身上的污鬼全都赶了出去。然后耶稣还讲了一句话:并且再三嘱咐他们,不要把他显露出来(参《马可福音》3:12)。 **神国降临的一个关键特征就是传道、赶鬼、医治、释放**。因为在魔鬼的国度里面,有众多的问题。例如癌症就是魔鬼国度的一种特征,还有心脏病、心绞痛、三高......这些都是这个世界上很难处理的一些问题。我想魔鬼的国度就是烧、杀、抢、掠,让人活得生不如死,十分辛苦。

但神国里有一切美好的东西。神的国降临,这句话代表的意思远远超过病得医治,因为这里面还意味着很多神国里面美好的东西。如果今天我们回到天上看神的国度,你在那里找不到癌症患者,找不到贫穷的,找不到纠结的,也找不到那些很多问题的,那些问题都没有,因为在神的国度里没有这些问题。为什么当我们接受耶稣基督,当我们进到神的国里,我们突然间就开始经历一些特别美好的事情?不是因为你做了什么,是因为神的国度里本来就是这些美好的事情,这就是神国的一个特质。**所以神的国降临代表着盼望。我们本来是没有盼望的,但是今天我们开始有了盼望。** **传道、赶鬼就是彼得对于神国的观念**。你会发现在第2章提到彼得传道、赶鬼,在这一章又提到一次。耶稣开始拣选了十二个门徒,其实就是后来的使徒,差他们出去传道,给他们权柄赶鬼。咱们不要讲别的,就这一句话,就字论字,如果你稍微有点文学水平,不需要很深,大概小学六年级能读懂课文的,你就会知道,传道是一件事,给他们权柄赶鬼是另外一件事。也就是说,**当神的国降临,当我们拿起神国度的权柄,然后就可以抵挡仇敌,可以赶鬼。** 这十二个门徒是耶稣拣选的第一批门徒,其实后来他又拣选了七十个门徒传道、赶鬼。即使从最简单的字面意思来看,传道和赶鬼也应该占百分之五十吧?可能没那么准确,但是我们应该有这么一个观念。那么教会的工作是不是也应该传承这个呢?

弟兄姐妹们,要开始知道,**神的国是打出来的,神给我们的权柄是让我们来使用的,神已经把权柄给了我们**。对神而言,胜过魔鬼撒旦这些东西太简单了,但是把我们人从魔鬼手里救出来那可就难了。为什么会难呢?因为一方面这涉及到我们自己要做的选择,就是是否选择相信主耶稣。当我们做了这个选择之后,才可以拿起这个权柄胜过魔鬼,胜过这些撒旦的黑暗权势。 大家开始揣摩一下神为什么要这么做?没有我们,神照样做事情,不是吗?其实我们自己的选择是一方面,另一方面的原因是,神要与我们同工。神让我们参与在里面不是为了别的,乃是为了让我们得奖赏。其实很多事我们都做不来,但神把权柄给我们,把能力给我们,然后我们奉祂的名去做这些事的时候,祂就帮助我们做得来,然后好让我们得奖赏。天哪,这是多大的恩典呐!我们在地上服侍这个世代,本来是离开神就做不到的,但是将来回到天上神仍然照我们所做的、所行的给我们奖赏。你说哪有这样的好事啊?其实都是神做的,只是我们跟神一起做而已,但是我们却得奖赏。你说神的恩典是不是比我们想象的更大? **就如神从创立世界以前,在基督里拣选了我们,使我们在他面前成为圣洁,无有瑕疵;又因爱我们,就按着自己的意旨所喜悦的,预定我们借着耶稣基督得儿子的名分,使他荣耀的恩典得着称赞;这恩典是他在爱子里所赐给我们的。(《以弗所书》1:4-6)**

原来**神巴不得祂的百姓跟祂一起得荣耀,让我们一起都进到祂荣耀的里面**,因为神的国度荣耀太丰富,所以神巴不得让我们一起分享他的恩典。神本来就有权柄胜过撒旦,但是神一定要使用我们,透过我们彰显他的荣耀。 那么,今天你要不要担起这样的使命?有的人很快就丧失了这样的使命,因为他眼睛里看到的是世界。你要知道,其实这是两国相争的事。弟兄姐妹你可千万不要小看这件事。我有的时候就为一些弟兄姐妹捏把汗。为什么呢?这些弟兄姐妹其实曾经跟着我一起赶鬼,一起医治、一起释放。我很担心他们出去以后怎么办?当然他们可以说:我不离开神,我只是离开教会。讲出来的话都有很多理由。但问题是你和我赶了一大堆的鬼,如果你不再争战了,鬼还不整死你呀!**我们无论如何要常在神的国度里面,一定要常在神的国度里面。**如果你常在神的国度里面,你一定要谨守遵行神的话,神的话说你要传道,你要赶鬼,因为你是他的门徒。所以神国度的事情其实就是**两国相争**。

今天当我们赶鬼的时候,很多人都会认为我们是癫狂了。其实不仅我们今天被人这样认为,当初主耶稣也是被人们认为癫狂了。这是魔鬼的一种策略,魔鬼的诡计很厉害的,他会**开始让教会觉得有能力不正常**。比如说,我们这样祷告,可能刚来的人看了会觉得奇怪------但是我感谢神,来到我们当中的人都不觉得我们这样祷告奇怪------其实从理性上来说,这不是癫狂了是什么?但是我想神的国就是这样。当年的人们会说耶稣癫狂,今天的人们说我们癫狂了也不奇怪,一点儿也不奇怪。我们做门徒,就付做门徒的代价。人家说我们癫狂,说我们怎么样,给我们扣一些帽子,其实这有什么关系呢?他曾经给耶稣扣过同样的帽子,只不过可能对于我们来说,这帽子号太大,我们配不上。 既然今天我们在做传道、赶鬼的工作,那就是在神面前就是要讨神喜悦。耶稣除了讨父神的喜悦,别的他一概不做。他看见父神做什么,他就做什么;父神在赶鬼,他就赶鬼。我们今天看到耶稣做什么,我们就做什么,这应该不太难。

耶稣教导我们,这是两国的相争,你一定要捆绑那个壮士,捆绑魔鬼,然后才能把那人从魔鬼的手里救出来。为什么我这么推着大家来为你的家人祷告,推着你向你的家人传福音?因为这是两国相争的事。难道我们要看到我们自己的家人在魔鬼的国度里面被败坏,我们却在神的国度里去享受神一切美好的事情吗?如果你不去争战,你不去捆绑这撒旦的黑暗权势,捆绑这魔鬼的黑暗权势,你就没有办法把家人到带神的国度里面。 后来我发现一个很有意思的现象,就是很多弟兄姐妹不能翻转自己的家人,反倒被家人翻转。很可惜,真的非常的可惜。魔鬼的诡计非常厉害,**一个人如果用属世、属肉体的眼光看问题,永远都看不清楚**。因为用属世属肉体的眼光看,你看不到是两国相争的问题。你看到的是你肉身的爸爸和妈妈,血总比水浓吧。但是耶稣说:**从灵生的就是灵,从肉身生的就是肉身(参《约翰福音》3**:**6)**。今天我鼓励大家,要开始捆绑那壮士,把我们自己的家人从魔鬼的手里释放出来。千万不要以为在魔鬼的国度会有什么好果子吃,想都不用想,不可能有好果子吃的。所以无论是我们要在神面前交账也好,还是因着我们对自己家人的爱心也好,我们都要兴起来祷告争战。 我们既然要服侍这个世代,要成为地上万国万民的祝福,最先要成为我们家族的祝福,不是吗?《创世记》中的约瑟就是先成为了以色列家的祝福,然后才成为很多人的祝福。我们**传福音一定从我们的家开始**。你可能不认同我传福音的方式,我也不会强迫你认同。我会采取稍微激烈一点的方式。的确激烈一点的方式,可能不一定适合每一个人,你可以自己选择。但我还是鼓励你选择一个比较有果效的方式,因为时间确实不多了。

在这两国相争的时候,你**奉神的名,拿起神的权柄,赶鬼、争战的时候一定有人亵渎你**。亵渎你的就是亵渎圣灵,因为你是奉神的名赶鬼、医治、侍奉。所以我想亵渎圣灵的背后实际是黑暗的权势。一个人如果顺从了黑暗的权势,做这样的事情,很难得赦免,他基本上就是魔鬼的爪牙,魔鬼的帮凶。

我们来看这段经文,非常有意思。 **当下耶稣的母亲和弟兄来站在外边,打发人去叫他。有许多人在耶稣周围坐着,他们就告诉他说:看哪,你母亲和你弟兄在外边找你。耶稣回答说:谁是我的母亲,谁是我的弟兄?就四面观看那周围坐着的人,说:看哪,我的母亲,我的弟兄。凡遵行神旨意的人就是我的弟兄姐妹和母亲了。(《马可福音》3:31-35)** 耶稣在讲什么?耶稣在讲一件事实,**从灵生的就是灵,从肉身生的就是肉身。千万不要以为从肉身生的就都在神的国度里。**我们如果带着这种属肉体的观念会说:嗯,这是我的爸爸,我的妈妈,我爸爸妈妈还会有错吗?要小心,也许他在魔鬼的国度里,他就会要翻转你,把你从神的国度里拉出去。如果你从血缘关系的角度来看这个问题,你就很纠结了。但是耶稣不是这么看的,耶稣不是用属肉身的、属血缘的眼光来看,他是看谁遵行我天父旨意。**谁是我的母亲?遵行我天父旨意的才是。谁是我弟兄姐妹?遵行我天父旨意的才是。**这是一个神国度的观念。

如果用属肉身的观念,那是肉身的妈妈,爱妈妈无可厚非,因为《圣经》也教我们爱我们的父母,孝敬我们的父母。但是如果是两个国度的问题,你怎么办呢?这血缘的关系反倒成为对我们的辖制。这就是耶稣说的:爱父母过于爱我的,不配作我的门徒;爱儿女过于爱我的,不配作我的门徒(《马太福音》10:37)。听明白了吗?如果爱父母、爱儿女,超过爱耶稣,你就不配做耶稣的门徒。无论你爱什么东西超过爱耶稣,你都不配做主耶稣的门徒。耶稣的门徒,太关键了。为什么呢?因为如果你爱耶稣不能够胜过爱你父母,你父母一定会在你信主的路上,制造很多障碍,甚至让你离开这条路。 今天我再次跟大家分享一个观念:**你不翻转你的家人,你的家人就会翻转你**。因为那是一个血缘的关系,是一个灵里的魂结。你跟你的父母们通过灵里的魂结连在一起,他们难受你也会难受,他们辛苦你也会辛苦。魔鬼一辖制他们,你肯定就乱了阵脚。所以我们还有什么选择吗?我想我是没有什么太多的选择,你要是有什么更好的选择可以告诉我。其实除了把我们家人从魔鬼的手里释放出去,我们基本上没有太多的选择。 如果我们不能从魔鬼手里面,把我们家人释放出来。我给你一个建议,这就是我自己所行的:**我绝不允许他们来翻转我的信主的路,我绝对会紧紧的信靠神,直到见神的面。**我们要清楚地知道,因为我们爱他们,所以这种爱有可能会成为一种辖制。**如果你爱他们,超过爱耶稣,魔鬼一定会使他们成为你的辖制**。 我给大家打个比方,就像有一个按钮,魔鬼知道只要一摸这个按钮,你就在那乱跳,那么魔鬼一定去摸的。魔鬼就会让你随着它按那个按钮的节奏来跳舞。如果我们没有把任何东西放在神以上,魔鬼按不到那样的按钮,那他一按就会按到耶稣,就会扎手。

我想今天我们需要重新审察我们对于建造教会的观念。建造教会,其实就是扩张神的国,本身就是一场争战,就是一个冒险的行动。在这个冒险中我们要付上几乎所有的代价。 没有国度的观念的人,看到耶稣这样做的时候基本是没有办法理解的。耶稣这么说:遵行我天父旨意是何等的重要! 今天神给了我们两件事,一个叫做大使命,一个叫做大诫命。大使命是说什么?**你们往普天下去,传福音给万民听。信而受洗的,必然得救;不信的,必被定罪**(《马可福音》16:15-16)。这就是大使命。**你要尽心、尽性、尽意、尽力爱主你的神。**其次就是说:**要爱人如己。**(《马可福音》12:30-31)再没有比这两条诫命更大的了。这就是大诫命。 一个大使命,一个大诫命,如果在我们生活当中丧失了,基本上你就已经掉到魔鬼的国度里面去了。看到人掉到魔鬼的国度里去,我们真的感觉到寒心。为什么?因为在魔鬼的的国度里面充满了败坏和灾祸。灾祸几时临到,人不知道,魔鬼绝对不会说今天你做了这件事,明天就让你遇到灾祸,他不会这么笨。如果神怜悯,神一定会在灾祸之前做一些事情,让人有机会醒悟悔改。如果神也不怜悯那怎么办?我告诉你,那就是神的拣选。所以保罗在创建教会的过程中发现一件奥秘,那就是**建造教会其实是神在建造**。

所以如果在我身边的人,就像跑马灯似的,来一批走一批,那有什么关系呢?因为那不是我建造,是神在建造。神要拿走的就拿走吧。但愿将来我们能够一起同心合一的去建造神的国度,建造神荣耀的教会,我们能够一起跑到终点,一起得荣耀的冠冕。 那神的旨意,大诫命,大使命在哪里?是否还在我们的心里?还是我们心里头只是过小日子,我告诉你,过小日子过久了肯定被魔鬼掳去的,想都不用想,不要怪我没有警告你,我想今天既然耶稣有这样的心志,我也鼓励大家有这样的心志:**谨守遵行我天父旨意。**
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