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【Bible Study】Acts 24 - It is because of my hope in the resurrection of the dead that I am on trial before you today!

2023-11-01 34,158 Acts Acts 24 Acts Chapter 24 Hope of Eternal Life Resurrection of the Dead Vanity of Life The Costly Gospel

Introduction

Good morning, everyone. Let us examine Chapter 24 of the Book of Acts. I find this chapter to be exceptionally well-written, deeply resonating with my own convictions. What was lacking in the doctrines of those from the past was the concept of resurrection from the dead. Christians believe in the resurrection from the dead far too little! The reason is simple: it boils down to whether one truly believes or merely pretends to believe. If one truly believes, the outcome is entirely different; one will see through the matter of living. Once a person sees through the matter of living, their spiritual height ascends to the next level.

If your spiritual height is insufficient, you remain in a very low state, or perhaps have no height at all. Why? Because of a lack of knowledge. Even after experiencing God's testimony, you still value the matter of living, which is the crux of the issue. The theme of Acts Chapter 24 is that I am on trial before you today because of the doctrine of the resurrection of the dead. The original text speaks of “doctrine,” but it is, in essence, the Way.

except for this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ (Acts 24:21)

How to Testify to the Resurrection of the Dead

What are we testifying to when we bear witness? We are testifying to the resurrection of the dead. Have you ever seen someone resurrected from the dead? I have not! To this day, I have not seen a single instance. I have prayed for people who were near death, and they recovered, but I have never witnessed someone who had died being prayed for and coming back to life. I used to be puzzled as to why I had never seen someone resurrected from the dead. If someone was already taking their last breath, and they came back to life after prayer, I would consider that a good thing. I enjoyed studying this, but researching the resurrection of the dead was truly challenging. People would ask me, Have you seen it? I would reply, No. While I longed to experience it firsthand, I was afraid that if I went there, I might not return. So, I never went, and I didn't know if it would even work.

Later, I pondered the resurrection from the dead mentioned in the Bible and realized that Lazarus was quite unfortunate. He was resurrected once, came out of the tomb, but then died again, expiring twice. Was this process of expiring pleasant? I imagine it was not. Once a person expires and separates from the flesh, they feel at ease. One sister's mother was nearly 90 years old. One day, the elderly woman suddenly died. Her daughter held onto her mother's body and prayed, crying and calling out, and her mother came back to life. However, the sister's mother told her, Don't call me back next time. When the sister's mother's soul left her body, she felt very relaxed. After hearing this, I believed it.

Although I have not seen the resurrection of the dead, I always believe in it in my heart. How should we examine this matter and bear witness to it? It's simple! It is by allowing the power that raises people from the dead to be manifested in us. We have testimonies every day among us; everyone gets better after prayer. This is somewhat like Zhuge Liang giving Zhao Yun three brocade sacks, telling him to open the first one when encountering a certain situation, and then the second one when encountering another situation, but the third one must not be opened.

Similarly, it is as if God has given us ten brocade sacks, but the last one cannot be opened because opening it would truly mean leaving this world. At first, we didn't quite believe it. When we encountered a situation, we opened the first brocade sack, and God was indeed prescient; He truly is God! Thus, we had a bit more faith in the second brocade sack. We opened the second brocade sack, and once again, He was prescient. We opened the third brocade sack, and it was as prescient as ever. Should we believe or not? There is no need to open the tenth brocade sack; they are all prescient, so we certainly believe!

However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. (Acts 24:14-15)

The Way of the resurrection from the dead that we testify to is because the power that raises people from the dead is manifested in us, not because we must see people resurrected from the dead. There is no need to open nine brocade sacks; believing wholeheartedly after opening just three is what Paul did. Paul performed many miracles and gave many testimonies. People have ascended to the height where it is no longer I who live, but Christ who lives in me. This is what it means to bear witness. If someone asks, Since I have not been resurrected from the dead, nor have I been there, what can I testify to? I testify to the power of resurrection from the dead, the power of Jesus' resurrection from the dead that has descended upon me. The miracles that I perform are sufficient to prove the Way that I believe in.

Then the question arises: Why do Christians have so few testimonies? I founded the Chinese Mingding Destiny because their testimonies were too few and too poor. I hope to see the power that raises people from the dead descend upon us. When we begin to see many things accomplished, that is extraordinary! How does it begin? Because I have no hope in living. If you are filled with hope in the matter of living, you should not believe in the Lord. I have no hope in living, but I am filled with hope in eternal life. After my examination and deliberation, I have discovered that living is vanity; it is impossible to find a reason to live.

What is the difference between dying a day earlier and dying a day later? You certainly cannot say for sure. Some people even feel that living one more day is a great thing; even if they have cancer, they cannot die, and they want to live one more year. But for me, there is no difference between dying a year earlier and dying a year later, and there is no difference even between dying 10 years earlier and dying 10 years later; the ending is the same. You get a box of ashes, and so do I. Some people are quite noble and say they want to scatter their ashes in the sea. It seems I don't even need this arrangement. Put them wherever you want, or put them in a trash bag; it's just a handful of ashes, of no use!

Everyone must know that the testimony that Paul gave is different from the testimony that you are to give. You must have this hope. When you are filled with hope, you will seek, and when you seek, you will solve the problem. God will let you find it. God sits on His throne and looks down, saying, Those people are living so earnestly; arrange a little ghost to mess with them. Even if God doesn't arrange it, the ghosts will come anyway, let alone if He does arrange it. So, you must understand the matter of having no hope in living. When you have no hope, you then seek a hope, which is the hope of eternal life. If there is no eternal life, it is better to die sooner. If you have no hope of eternal life, you will live like a pig.

When we seek and explore this matter, God bestows this hope upon us. We go to examine it and discover that it is not only a doctrine but also a power. So, God says, The Holy Spirit will come upon you, and you will receive power. Everyone must ponder this and never live for the sake of living. If you love living so much, how can you have the hope of eternal life? One cannot find too many people in this world who do not love living. All I see are people who love living, and they live very earnestly. As soon as they have a minor illness, they go to the hospital, just to live. Why don't I go? The sooner I die, the better! I have in me the hope of eternal life. When people have the hope of eternal life, they will seek and examine the Way of Jesus Christ, the Way of eternal life.

The Way That Demands a Price is the True Way

Everyone must not think I am foolish. I pay a very heavy price in believing in the Lord. In this very peaceful era of ours, there are truly not many people who pay such a heavy price as I do. I never rest; I just like to work and serve. Whether it is in the middle of the night, at three or four in the morning, or early in the morning, I serve just the same, and nothing happens. What is sleep? It doesn't matter if I sleep a little less; I won't die, and the sooner I die, the better.

So, through the matter of paying the price, people are immediately separated. Some people, upon seeing that a price must be paid, slip away, while others, upon seeing that a price must be paid, are very willing. To be born for this, to live for this, to come into this world for this, can this be fake? If you think I am fooling you, then you fool someone for me to see. In fact, you cannot fool someone. If you can fool someone without having to pay a price, then it is indeed fooling. If I fool someone, I will be judged, and I will have to pay the price, working hard and exhausting myself for this. If it is not true, is it worth it?

I find many Christians to be very interesting. For example, if a wife asks her husband where he is going and he replies that he is going to hear a sermon or attend a meeting, she immediately objects. But if he says he is going to work overtime, his wife will tell him to work hard because working overtime is for earning money. People believe that whatever they are willing to pay the price for is true. It is unacceptable for them to come to a gathering, but it is acceptable for the boss to ask them to work overtime. It turns out that paying the price separates the true from the false.

Do you truly believe in the Way of eternal life? Do you believe that people have eternal life and will be resurrected from the dead? But paying a little price seems like a great grievance. Some Christians come to me and even ask me in return, What more do you want from me? They feel that they have come to Sunday service; they also come to Bible study on Wednesdays and Fridays; and they also come to my prayer meetings every Tuesday. It's as if they are coming for my sake. I don't know why these people come at all. Actually, I don't really need anyone to come. People just don't think that coming to church is a matter of course.

Some days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, 'That’s enough for now! You may leave. When I find it convenient, I will send for you.' At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison. (Acts 24:1-9)

Paul is a very interesting person. He comes to Jerusalem to be tried and to bear witness, and he comes with donations. He is arrested and interrogated. Because Paul is genuine, he truly loves the Israelites and the Jews. Although the Jews take him to court and want him to die, Paul wants them to live, to receive the Way of eternal life. How can these Jews be so foolish? Paul pays such a heavy price for them, and they don't realize that he is genuine? So, it doesn't sound quite right to say that Paul is on trial for the sake of a doctrine, let alone to die for the sake of a doctrine. It must be no ordinary doctrine.

The governor motioned for him to speak, and Paul said: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. And they cannot prove to you the charges they are now making against me. However, I admit to you that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. So I strive always to keep my conscience clear before God and man.” (Acts 24:10-16)

The Way of the Lord, which can be paid for and can be explained clearly, is no ordinary Way. It is the true Way! People live without hope. Some people live to thirty-eight, or forty-eight, or fifty-eight, and they live and then die. But this Way, which can be paid for, is the true Way. Some people argue with me, saying, The Falun Gong also pays the price. I tell you, they have indeed testified to some truths. There are also testimonies in temples. You cannot say that what people believe in is nothing.

I don't like to say that something is impossible. If it were impossible, people would not have gone so far. Take those popular celebrities who go to Thailand to see the White Dragon King. This can be verified, and there are photos too. Is the White Dragon King effective? Yes, he is. If you think you can believe in the White Dragon King, you can go too. What he does is also real. What does that mean? It means that the world we live in is a very spiritual world. The spiritual world is very real. There is God, and there are also ghosts; all kinds of things exist. It's just that we don't understand them very well.

Whether a pastor is willing to pay the price for the profession of being a pastor testifies to whether he is deceiving people or bearing witness to the true Way. So, for those who are willing to pay the price, let us run together. For those who are not willing to pay the price, they can go wherever they want. A pastor came to me to ask me to build a website for their church. I said no problem. I was thinking, how could such a large church not find someone to build a website? They had to come to us, a small church that was struggling on the verge of death, to help them build a website. The pastor told me, No one is willing to do it. After hearing this, I laughed. What kind of church is this? This is a pastor who is unwilling to pay the price leading a group of Christians who are unwilling to pay the price. What do you think they are doing? They are treating being a pastor as a job, just to muddle through the days or to earn a living. How difficult it must be when it comes to paying the price.

A sister of mine experienced a tremendous testimony, and later she went to that church. After a while, she told me that the church was quite good, and the pastor didn't speak as harshly as I do. I told her, Of course! A pastor who does not pay the price shepherds Christians who are unwilling to pay the price; a pastor who indulges the flesh shepherds a group of Christians who indulge the flesh. It's a perfect match! I can only congratulate her for finding the right place, where no one pushes her to serve, and no one asks anything of her, except for giving offerings. As for whether there are testimonies, whether things are done seriously, or whether a price is paid, it's all optional. I just feel it's tragic because when the real need arises, one can easily predict what the outcome will be.

Therefore, the way of Paul, who paid the price and bore witness, is truly worthy of our contemplation. Chinese Mingding Destiny is not the Gospel of Grace, but a Gospel of paying the price. It is not about obtaining more and more grace, but about understanding that paying the price is the greatest grace. You can't argue with this point. I told an old pastor that the average brother or sister among us pays a greater price than their church's full-time staff. I also saw a sister using only two fingers to type her homework. It was truly one-finger Zen, but she still had to do her homework. Some people did their homework until they were sleepless, but they kept going until they overcame it and no longer suffered from insomnia. Later, some people said, Since coming to Chinese Mingding Destiny , my life has become very fulfilling because I am too busy to waste time on nonsense. I have saved time getting sick, and even time being scammed.

Paul Came to Jerusalem to Bear Witness

Paul knew that he would be imprisoned in Jerusalem, but he was willing. This is an extraordinary person, one whom the world is not worthy of. Paul was willing to be imprisoned so that the Jews could receive the benefits of the gospel. I admire him for that! I thank God because I have the same backbone to bear witness by paying the price.

Now after many years I came to bring alms to my nation and offerings, in connection with which they found me purified in the temple, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you and accuse me if they have anything against me. Or else let these men themselves say what wrongdoing they found in me when I stood before the council, other than this one statement that I shouted while standing among them: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ (Acts 24:17-21)

Paul came to Jerusalem to pay the price. He wanted those people to receive the benefits of the gospel. Even if he were imprisoned and torn to pieces, he would be happy as long as those people could receive the benefits of the gospel. That is Paul! When Paul returned to God, he could give an account, and this was his answer sheet as a faithful and good servant. So those who do not want to pay the price cannot accomplish anything. Paul came to Jerusalem to pay the price because he wanted these Jews to see that Paul was serious. The Jews were playing with falsehoods, deceiving others and deceiving themselves without even realizing it.

Isn't our generation the same? I confess that I am anxious. Looking around, the harvest is plentiful, but the laborers are few. So, up to now, I have been training brothers and sisters little by little, hoping that our brothers and sisters, co-workers, and pastors can all be raised up by God like the Apostle Paul! The worst thing is those who are all fake, playing around until they deceive themselves, and in the end, they do not know which way is up, and they crucify Jesus and still think they are great. Paul was serious to this extent. Are our hearts moved by this? Jesus was willing to die for the way He testified, to be crucified, and to rise from the dead. The suffering that Jesus endured exceeds what we can imagine. This is being serious. But do people really have a heart of gratitude?

Do you really know how important the truth that raises people from the dead is? People become slack and have no pursuit. This is quite detestable. Looking around, we have not yet become a blessing to Americans, Europeans, Africans, people of Oceania, and Southeast Asians. Although the pageviews on our Mingding Destiny website are in the tens of thousands, with massive numbers of people watching, we are still not satisfied. I am anxious, so I started English Bible studies and sermons around this time last year. After doing it for a while, I realized that I was neglecting some things, so I had to choose to put it down for now. Because our pastoral system still needs to be built up, I hope that our pastoral system can be perfected, like the system of traditional Chinese medicine, so that people can be healed. Because when people are sick in their spirits, they need to be healed from the root.

Paul's coming to Jerusalem can be described as knowingly approaching the mountain with tigers, yet aiming for the tiger's den; no venture, no gain! That is Paul. I hope that after listening to my sharing, everyone will start to develop the habit of paying the price for the path of eternal life that we are running, and for the truth that we testify to, which raises people from the dead, and no longer boast about oneself.

What I mean is, it's not just about listening to the sermon. For example, turning on the air conditioner in the summer and sitting comfortably to listen to the sermon; some people even lie on the sofa in a Ge You slouch, drinking tea while listening; some even pick at their toes, anyway, no one can see them picking, unlike in a physical church where they can't pick. That is not paying the price! We originally had no hope at all. We were all people destined to die and perish. We originally lived in emptiness, living meaningless lives, but we came to know Jesus Christ and realized that this is a way that gives people hope and raises the dead, so paying the price for it is such a normal thing.

Reactions to Hearing Such Testimonies

Even when people see our service and experience God through our service, they turn around and ask how we can live such a life. This person's cancer was healed because of my service, and their difficulty breathing was also healed because I paid the price, but after they were healed, they asked, How can you live such a life believing in the Lord? So, the reaction in people's hearts after hearing such testimonies and seeing such testimonies of paying the price is very important.

The Jews wanted to crucify Jesus, and later they actually did crucify Him. The Jews wanted to kill the Apostle Paul. What were they thinking? The Jews' reaction after hearing the testimony was very strange, and the reaction of Christians now is actually similar to that of the Jews. If you don't believe it, you can try talking about Chinese Mingding Destiny with those who believe in the Lord, and their reaction will be similar to that of these Jews.

But Felix, having a more exact knowledge about the Way, put them off, saying, 'When Lysias the commander comes down, I will decide your case.' (Acts 24:22)

This governor is very interesting. He actually knew about the Way. When Paul spoke about the Way, the governor's reaction was very strong because he knew that people must have eternal life and that there would be judgment after death. But the reality before him was that he lived in the political system of the Roman Empire. He was still a person in the world, and he could not help himself. So how did he know about the Way?

I'm starting to make up stories again: A governor was a high-ranking official, equivalent to a regional governor or the current provincial governor or provincial party secretary, in charge of a region's administration. The reason he knew about the Way of Jesus Christ was because his wife was a Jewish woman. At that time, it had been about 20 years since Jesus was crucified and rose from the dead. During those 20 years, whether his wife, Drusilla, had experienced the healing of Jesus Christ is not recorded in the Bible. We don't know, we can only say it's possible.

Later, when the Apostle Paul preached the gospel, how did this Governor Felix know about the Way? It was his wife who told him. Later, his wife may have secretly believed in Jesus. That is why they later called Paul to listen to his sermons and have private counseling, he must have experienced God. He knew about the Way and discovered that the Apostle Paul he was questioning was a master who knew the true way of Jesus Christ, and then he waited for the commander to come down. Many officials in the officialdom are like this, just giving lip service, which means that the meeting is adjourned.

Some days later Felix came with his wife Drusilla, who was Jewish, and sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” At the same time, he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. (Acts 24:24-27)

Felix called Paul for two purposes. The first was to hope that Paul could explain it clearly, but when Paul explained it clearly, he would be afraid. What judgment, what casting out demons, it was too scary, he would talk about it next time, but he was addicted to listening and always wanted to know, but every time he called Paul, he was afraid. The second purpose was to call Paul to hope that Paul would beg him and give him some money to bribe him.

Felix was a very interesting person. He also knew that the Apostle Paul knew the true way and that the testimony he gave was very powerful. Even when Paul was sitting in prison, he still had testimonies every day, and the jailers would ask him for help with anything. The governor was in a dilemma, he had to continue doing his job and could not get into trouble. Especially those Jews, chief priests, and Pharisees, he could not afford to offend them. If they wrote a report to his superiors, it would be enough to give him a hard time. Felix's boss would think that he had not managed well, and this was his job. He could only keep Paul in prison for two years, neither releasing him nor doing anything, just keeping him under surveillance.

Do you think these people's reactions after hearing the testimonies are very strange? Then, after you have experienced the testimonies, are you the same? Once you work, work becomes your god. Felix was also working, but he was very helpless. However, there is only one reason for this, which is what is our hope after all?

What Exactly Is Our Hope?

If our hope is to leave this world and return to God, that is far better! The Apostle Paul wrote his hope clearly, and my hope is similar to Paul's, to leave this world and be with Christ, which is far better! What exactly is our hope? If we hope that people will rise from the dead and receive eternal life, many problems will be solved. If we are not building on this foundation, then our reason for believing in the Lord is to live a better life, or that God gives us manna to eat in the wilderness.

God leads us through the Red Sea, gives us the promised land, or God can give us milk and honey. All we think about is eating, just being a glutton, which is a disaster! People who have this hope of eternal life are really rare. If you want me to judge whether a person is chosen by God, there is only one condition: that they have a inexplicable hope of eternal life in their hearts! If you ask them why they want to have the hope of eternal life, it is because having the hope of eternal life is too good!

Felix's hope was very contradictory. He also had the hope of eternal life in his heart, otherwise he would not have sought the truth. But he was a person in the world, and he could not help himself. There were two contradictory things in his heart. But the Apostle Paul lived very simply because he had no hope in this world, only hope in Jesus Christ: to build God's glorious church, to build the body of Jesus Christ, and to return to Jesus to receive glorious praise! The power of Jesus Christ's resurrection from the dead must be manifested in our lives, and we must often have testimonies, and bear witness that Jesus Christ is real.

If you are willing to pay the price, it proves that your hope is true. If you are unwilling to pay the price, it means that there is a mixture in your heart, as hard as concrete. Because one is the logical system of the world, and the other is the logical system of eternal life, and then they become a twisted rope that is tightly entangled and inseparable.

Conclusion

If you are full of hope in this world, then it will be difficult for you to witness the power of Jesus Christ's resurrection from the dead. Because the power of Jesus Christ's resurrection from the dead is given to those who have the hope of eternal life, those who are willing to pay the price for Him, and those who truly believe. Those who are unwilling to pay the price for Him are fake believers, and they have all become hybrids. Isn't it troublesome to become a hybrid believer? Whether before God or before demons, they are hybrids, and they have completely become hybrid rice, with a high yield, which is troublesome!

Brothers and sisters, if you have the hope of eternal life, you will not be so eager to live for the sake of living. You will not be so quick to pray for yourself, wanting to urinate but not being able to, wanting to defecate but not being able to. But when you don't want to, you can't help but defecate. You either can't eat or can't defecate, just because people are too serious about living. Can you be able to treat death as life? Living in this world is just a process, for the sake of manifesting God's glory. What a wonderful choice! Let Jesus Christ be your testimony, and the way you testify is a way that you are truly willing to pay the price for.

May God bless everyone!

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大家好,我们来看《使徒行传》的第二十四章。我觉得这一章写得非常好,都写到我心坎里去了。过去那些人所相信的道,缺的就是死人复活这个部分,因为基督徒相信死人复活的太少了!原因很简单,归根结底就是人到底是真的相信还是假的相信。如果是真的相信,那结果就完全不一样了,你会看透人活着这件事。人一旦把活着的事看透了,属灵的高度就会上升到下一个阶段。 如果属灵的高度不够,那你还活在一个很low的状态之下,甚至就没有高度。为什么?因为没有知识。即便经历了神的见证,却还是看重活着的这点事,这就是问题的所在。《使徒行传》第二十四章的主题就是我今日在你们面前受审,是为了死人复活的道。原文里说的是道理,其实就是道。 **纵然有,也不过一句话,就是我站在他们中间大声说:‘我今日在你们面前受审,是为死人复活的道理。’”(《使徒行传》24 :21)**

作见证是见证什么呢?就是见证死人复活。那你看见过死人复活吗?没有!直到现在,我一个都没有看到过。对于快死的人,我祷告后活过来的倒是有,但死了的人经过祷告后又活了的例子还真没有。我以前就有一个困惑,就是我为什么就没见过死人复活呢?本来已经咽气了的人,一祷告就活了,我觉得这是一件好事。我就喜欢研究这个,当时研究死人复活这件事也真的很难。人家就问我:你见过吗?我说:没有。虽然我也很想经历一把,可是怕去了那里就回不来了。所以一直都没去,去了也不知道到底行还是不行。 后来我就琢磨《圣经》里提到的死里复活这事,发现拉撒路挺倒霉。他第一次从死里复活,从坟墓里出来了,结果又死了,咽气了两次。那这个咽气的过程好不好受呢?我想是不太好受。因为人一旦咽了气,脱离了肉身就好受了。有个姐妹的妈妈快90岁了,有一天,这个老人突然死了,她女儿按着她妈妈的身体祷告,在那又哭又喊的,结果她妈妈又活过来了。但是这个姐妹的妈妈就告诉她说:你下次别再叫我回来了。因为当这个姐妹的妈妈的灵魂离开身体的时候就会觉得很轻松。我听了以后,我就相信了。 我虽然没见过死人复活,但是我心里始终相信。那我们该怎么考察这事,怎么作这个见证呢?这很简单!就是让人从死里复活的能力彰显在我们身上。在我们当中天天都有见证,一祷告大家都好了。这就有点像诸葛亮给了赵云三个锦囊,遇到什么状况先打开第一个,再遇到什么状况就打开第二个锦囊,第三个锦囊不能开。

同样,就像神给了我们十个锦囊,但最后一个不能开,因为最后一个开了就真的离开这个世界了。一开始,我们也不太相信,遇到一件事打开第一个锦囊,神果然是料事如神,祂真的是神!于是,我们对第二个锦囊略有信心了。打开第二个锦囊,又一次料事如神。我们又打开第三个锦囊,还是一如既往的料事如神。到底信还是不信呢?第十个锦囊不用开了,全都料事如神,肯定相信了! **但有一件事,我向你承认,就是他们所称为异端的道,我正按着那道事奉我祖宗的神,又信合乎律法的和先知书上一切所记载的。并且靠着神,盼望死人,无论善恶,都要复活,就是他们自己也有这个盼望。(《使徒行传》24 : 14 - 15)** 我们所见证死人复活的道,是因着让人从死里复活的能力彰显在我们身上,不是非得看见人从死里复活。不用开九个锦囊,只要开三个就信得五体投地,这就是保罗。保罗行的神迹和作的见证都非常多,人已经攀登到如今活着的不再是我,乃是耶稣基督活在我里面的高度,这才是作见证。如果有人问:我既然没有从死里复活,也没去过那里,那我凭什么作见证呢?我就见证这死里复活的能力,耶稣从死里复活的能力降在我的身上,我所行的神迹就足以证明我所相信的道。

那问题来了,为什么基督徒的见证这么少呢?我创立了华人命定神学就是因为他们的见证太少、太烂了。我希望看见使人从死里复活的能力降在我们的身上。当我们开始看见很多事情都成就,那可可不得了!那怎么就开始了呢?因为我对活着没有什么盼望,如果你对活着的事充满了盼望,你不应该信主。我对活着没有什么盼望,但是我对永生充满了盼望。因为经过我的考察、揣摩,发现人活着是虚空的,就是怎么也找不到人活下去的理由。 早死一天和晚死一天有什么差别吗?你肯定说不出个所以然来。有的人甚至觉得多活一天可不得了,得了癌症也不能死,能多活一年是一年。但是对我来讲,早死一年和晚死一年没有什么差别,哪怕早死10年和晚死10年也没有什么差别,结局都是一样的。你整一个骨灰盒,我也整一个。有的人比较伟大,说要把他的骨灰撒在大海里。我好像连这个安排都不用了,爱放哪就放哪,或者装垃圾袋里,不就是一把骨灰吗?没什么用! 大家得知道,保罗作的这个见证和你要作的那个见证不一样。你得有这个盼望,当你里面充满着盼望就会去寻求,一寻求就解决问题了。神就会让你寻见。神坐在祂的宝座上往下一看:那些人活得那么认真,安排一个小鬼来整他一下。就算神不安排,小鬼都来了,更何况安排了。所以你得把活着没有盼望这件事情整明白。当你没有盼望了,你再寻找一个盼望,那就是永生的盼望。如果没有永生,早点死拉倒。如果你没有永生的盼望,就会像猪一样的活法。

大家得知道,保罗作的这个见证和你要作的那个见证不一样。你得有这个盼望,当你里面充满着盼望就会去寻求,一寻求就解决问题了。神就会让你寻见。神坐在祂的宝座上往下一看:那些人活得那么认真,安排一个小鬼来整他一下。就算神不安排,小鬼都来了,更何况安排了。所以你得把活着没有盼望这件事情整明白。当你没有盼望了,你再寻找一个盼望,那就是永生的盼望。如果没有永生,早点死拉倒。如果你没有永生的盼望,就会像猪一样的活法。 当我们寻求、探索这事的时候,神就把这个盼望赐给了我们。我们去考察,发现它不但是个道理,还是个能力。所以神说:圣灵要降在你们身上,你们就必得着能力。大家都得去琢磨,千万不要那为了活着而活着。你那么爱活着,怎么可能会有永生的盼望呢?在这世上找不到太多不爱活着的人,我看到的都是爱活着的人,而且活得还非常地认真,只要有点小病就去医院,就是为了活下去。为什么我不去呢?早死早拉倒!我里面有永生的盼望。人有了永生的盼望就会去寻求、考察耶稣基督神的道,就是永生之道。

大家千万不要以为我傻。信主这事,我是很付代价的。在我们这个很平安的年代,像我付这么沉重代价的人真的不多。我从来不休息,就喜欢干活,就喜欢服侍。半夜三、四点也好,清晨也好,都照样服侍,什么事都没有。什么睡觉不睡觉的,少睡一点死不了,早死早拉倒。 所以透过付代价这事,一下子就把人给分开了,有的人一看要付代价,脚底抹油溜了,而有的人一看要付代价就很愿意。为此而生,为此而活,为此来到这世上,这事还能假吗?如果你觉得我忽悠你,那你忽悠一个给我看看,其实忽悠不了。若是忽悠完了不用付代价,那的确是忽悠。我忽悠完了,要受审判,还要付代价,为此累得劳形苦心。如果不是真的,那至于吗? 我发现很多基督徒很有意思,比如老婆一问他,如果回答说去听道,或者聚会就立刻反对。如果说是去加班,老婆就会让他好好加班,因为加班是去赚钱。人愿意为什么付代价就认为什么东西是真的。让他来聚会就不行,老板让他加班就行。原来这一付代价就把真的、假的分出来了。 你真的相信永生之道吗?相信人有永生,从死里复活吗?但是付点代价就好像受了很大的委屈,有些基督徒来到我这,还反问我:你到底还要我怎样?他们觉得自己来主日聚会了;周三、周五也来查经了;每个礼拜二,我带领祷告,他们也来了。这就好像都是为我来的。我也不知道这些人到底为什么而来,其实我不太需要谁来。人们就是不觉得来教会是一件理所当然的事。

**过了五天,大祭司亚拿尼亚,同几个长老,和一个辩士帖土罗,下来,向巡抚控告保罗。保罗被提了来,帖土罗就告他说,腓力斯大人,我们因你得以大享太平,并且这一国的弊病,因着你的先见,得以更正了。我们随时随地,满心感谢不尽。惟恐多说,你嫌烦絮,只求你宽容听我们说几句话。我们看这个人,如同瘟疫一般,是鼓动普天下众犹太人生乱的,又是拿撒勒教党里的一个头目。连圣殿他也想要污秽。我们把他捉住了。(有古卷在此有要按我们的律法审问。不料千夫长吕西亚前来甚是强横从我们手中把他夺去,吩咐告他的人到你这里来)。你自己究问他,就可以知道我们告他的一切事了。众犹太人也随着告他说,事情诚然是这样。(《使徒行传》24 : 1 - 9)** 保罗这个人很有意思,来耶路撒冷要受审、作见证,而且是带着捐款来的;又被抓、被审问。因为保罗是动真格的,他真的是爱以色列人和犹太人。虽然犹太人把他告上公堂,要让保罗死,但是保罗却要让他们活,让他们得着永生之道。这些犹太人怎么就这么傻呢?保罗为他们付上这么沉重的代价,怎么就不知道他是动真格的呢?所以说保罗受审是为了一个道理,听起来就不太对劲儿,更何况还要为了一个道理而死,那应该不是一般的道理。

**巡抚点头叫保罗说话。他就说:“我知道你在这国里断事多年,所以我乐意为自己分诉。你查问就可以知道,从我上耶路撒冷礼拜到今日,不过有十二天。他们并没有看见我在殿里,或是在会堂里,或是在城里,和人辩论,耸动众人。他们现在所告我的事并不能对你证实了。但有一件事,我向你承认,就是他们所称为异端的道,我正按着那道事奉我祖宗的神,又信合乎律法的和先知书上一切所记载的。并且靠着神,盼望死人,无论善恶,都要复活,就是他们自己也有这个盼望。我因此自己勉励,对神,对人,常存无亏的良心。(《使徒行传》24 :10 - 16)** 主的道可付代价,还能够说得明白就不是一般的道,那是真道!人活着没有盼望,有的人活到三十八、或者四十八、五十八,活着活着就死了,但这道可付代价就是真道了。有的人跟我抬杠说:人家法轮功也付代价。那我告诉你,他们还真见证了一些真的。庙里也有见证,人家信的东西,你不能说没有。 我不喜欢说不可能,如果有不可能的话,人家也不会走得这么远。就说这些当红的明星到泰国找白龙王,这都有据可查,而且还有照片呢。那白龙王好使吗?好使。如果你觉得可以信白龙王,你也可以去,人家整的也是真的。那能说明什么呢?就说明我们现在生活的这个世界是一个非常属灵的世界。属灵的世界非常地真实。有神,还有鬼、什么样的事都有,只是我们不太了解而已。

做牧师的,愿不愿意为牧师这个行当付代价,就见证他是忽悠还是在见证真道。所以愿意付代价的人,我们就一起奔跑。不愿意付代价的人,爱去哪就去哪。有一个牧师来找我帮他们教会建网站,我说没问题,我就在想那么大的一间教会竟然找不到一个人来建网站。还得来找我们这个当时还在死亡线上挣扎的小教会的人来帮他们建网站。这个牧师和我说:没有人愿意干。我听完了以后就笑了,这是什么教会?这是一个不愿意付代价的牧师带了一群不愿意付代价的基督徒。你觉得这是在干什么呢?就是把牧师当成了一份职业。为了混日子,还是混口饭?要付代价的时候得多难受。 有个姐妹在我这经历了天翻地覆的见证,后来也去了那间教会。过了一段时间,她跟我说去的那个教会挺好,牧师不像我讲话这么难听。我跟她说:这是当然的!一个不付代价的牧师牧养了一个不愿意付代价的基督徒;一个体贴肉体的牧师牧养了一群体贴肉体的基督徒,非常合适!我只能说恭喜她找对了地方,没人推着她服侍,也没人要求她什么,只要奉献就可以了。至于有没有见证,动不动真格,付不付代价都可以。我就觉得悲剧,当真正需要的时候,不用想都知道结果会怎么样。

有个姐妹在我这经历了天翻地覆的见证,后来也去了那间教会。过了一段时间,她跟我说去的那个教会挺好,牧师不像我讲话这么难听。我跟她说:这是当然的!一个不付代价的牧师牧养了一个不愿意付代价的基督徒;一个体贴肉体的牧师牧养了一群体贴肉体的基督徒,非常合适!我只能说恭喜她找对了地方,没人推着她服侍,也没人要求她什么,只要奉献就可以了。至于有没有见证,动不动真格,付不付代价都可以。我就觉得悲剧,当真正需要的时候,不用想都知道结果会怎么样。 所以保罗付代价、作见证的道真的值得我们去揣摩。华人命定神学不是恩典福音,而是付代价的福音。不是为得着越来越多的恩典,而是付代价是最大的恩典。这一点不服不行,我就跟一个老牧师讲,我们当中一般的弟兄姐妹所付的代价比他们教会全职同工都多。我还看见一个姐妹两根手指头在那打字做作业,这真是一指禅功,可是即便那样也得做作业。有的人做作业做到失眠也得接着做,等胜过去了就不失眠了。后来有的人说:自从来了华人命定神学过得很充实,因为太忙没有时间扯淡,生病的时间省了,连被骗的时间也都省了。

保罗知道来到耶路撒冷会被困锁,但他愿意,这是一个非常了不得的人,是世上不配有的人。保罗为了犹太人得着这福音的好处,竟然愿意自己被困锁,真让人服气!我感谢神,因为在我身上就有这种骨气,来作付代价的见证。 **过了几年,我带着周济本国的捐项和供献的物上去。正献的时候,他们看见我在殿里已经洁净了,并没有聚众,也没有吵嚷。惟有几个从亚西亚来的犹太人。他们若有告我的事,就应当到你面前来告我。即或不然,这些人若看出我站在公会前有妄为的地方,他们自己也可以说明。纵然有,也不过一句话,就是我站在他们中间大声说:‘我今日在你们面前受审,是为死人复活的道理.’”(《使徒行传》24 : 17 - 21)** 保罗来到耶路撒冷是为了付代价而来的,他希望那些人都得着这福音的好处。就算自己被困锁,被千刀万剐,只要这些人能够得着福音的好处就开心了,这就是保罗!保罗回到神那里的时候可以交账,这是他做又忠心又良善的仆人的答卷。所以不想付代价的就什么都做不成,保罗来到耶路撒冷就是要付代价,就是想让这些犹太人看看保罗是动真格的。犹太人玩的都是虚假的,忽悠来、忽悠去,把自己都给忽悠了竟然还不知道。

我们这个世代又何尝不是呢?不瞒大家说我心里头着急,放眼望去要收的庄稼多,做工的人少。所以直到现在,我就一点一点地训练弟兄姐妹,巴不得咱们弟兄姐妹、同工、牧者都能够被神兴起来,像使徒保罗一样!最怕的就是那些整虚的人,玩着玩着,把自己都给忽悠了,最后自己都不知道东南西北,把耶稣给钉了十字架还觉得自己很伟大。人家保罗动真格都动到这个份上了,我们的心是否为之而感动?耶稣为祂所见证的道甘愿受死,被钉十字架,从死里复活。耶稣受的苦超过我们所能想象的,这是动真格的。可是人里面真的有感恩的心吗? 你们真的知道让人从死里复活的真道有多重要吗?整着整着就松懈,没什么追求了,这是挺可恶的。放眼望去,我们还没有为神成为美国人的祝福,还有欧洲人的、非洲人的、大洋洲、东南亚人的祝福。虽然我们命定神学网站的点击量都是成千上万的,海量的人在看,但我们还不满足。我心里着急,所以去年这个时候就开始了英文的查经和讲道。干了一段时间后,一看把一些事给耽误了,只好选择先放下。因为我们的牧养体系还需要被建造,我巴不得我们的牧养体系能够完善起来,像中医的体系一样,可以把人给调理好。因为人灵里面生了病,就需要从根本上来医治。

保罗来耶路撒冷可以说是明知山有虎,偏向虎山行;不入虎穴,焉得虎子!这就是保罗。我巴不得大家听我分享以后,都开始养成付代价的习惯。为了我们奔跑的这条永生之路,和我们所见证的让人从死里复活的真道来付上代价,不再夸耀自己。 我说的意思是,不是光在那听道。比如夏天打开空调,坐在那舒舒服服地听道;有的还在沙发上来个葛优躺,一边喝茶、一边听;有的甚至还一边抠着脚趾头,反正抠了也没人看见,不像在实体教会里不能抠。这不叫付代价!我们本来是没有任何盼望可言,都是当死、当灭亡的人。我们本来都活在虚空当中,活得毫无意义,但是我们认识了耶稣基督,知道了这是一个让人得着盼望、死人复活的真道,为此付代价是一件多么正常的事。

有人即便看见我们这样的服侍,自己也因着我们的服侍经历了神,却回头来问像我们这样,这日子该怎么过。这个人的癌症得着医治是因着我的服侍,呼吸困难得医治也是因为我付了代价,好了之后却反过来问这种问题:像你那么信主,日子可怎么过?所以听见这样的见证和看见付这种代价的见证,人里面的反应是很重要的。 犹太人要把耶稣钉十字架,后来还真钉了。犹太人要整死使徒保罗,你说这都是些什么脑子?听了见证之后,犹太人的反应很奇怪,现在基督徒的反应跟犹太人的反应其实也差不多。大家不信可以去试试跟那些信主的人讲一讲华人命定神学,他们的反应跟这些犹太人也相差无几。

**腓力斯本是详细晓得这道,就支吾他们说:“且等千夫长吕西亚下来,我要审断你们的事。”(《 使徒行传 》 24 :22)** 这个巡抚很有意思,他其实晓得这道。保罗一说到这道,巡抚里面的反应是非常强烈的,因为他知道人要有永生,死后要有审判,可是在他面前摆着的现实就是活在罗马帝国的政治体系当中,还是人在江湖,身不由己。那他是怎么晓得这道的呢? 我又开始编故事了:一个巡抚乃是一方大员,相当于封疆大吏,或者现在的省长、省委书记,管的是一方政权。他之所以知道耶稣基督这道,因为他老婆是个犹太女子。那时候耶稣钉十字架,从死里复活大概已经有20多年了。在这个20多年间里,他的老婆土西拉有没有经历过耶稣基督的医治,《圣经》上没有记载。我们也不知道,只能说有可能。 后来使徒保罗传福音,这个巡抚腓力斯是怎么知道这个道的?是他老婆跟他说的。后来他老婆有可能偷偷地跟着信耶稣。这就是为什么后来又把保罗找来,听他每次讲论,单独辅导,肯定是经历过神。他晓得这道,发现他审问的使徒保罗是一个知晓耶稣基督真道的大师,然后等那个千夫长下来。官场上很多都是这样的官话,也就是散会了。 **过了几天,腓力斯和他夫人、犹太的女子土西拉一同来到,就叫了保罗来,听他讲论信基督耶稣的道。保罗讲论公义、节制和将来的审判。腓力斯甚觉恐惧,说:“你暂且去吧!等我得便再叫你来。”腓力斯又指望保罗送他银钱,所以屡次叫他来,和他谈论。过了两年,波求非斯都接了腓力斯的任。腓力斯要讨犹太人的喜欢,就留保罗在监里。(《 使徒行传 》 24 :24 -27)**

腓力斯把保罗叫来有两个目的,第一个是希望能够让保罗讲解明白,但保罗一讲解明白就会害怕。什么审判、赶鬼,太吓人了,下次再说,可是他又听上瘾了,总想知道,但是每次找来又害怕。第二个目的是每次把保罗叫来,希望保罗求他,给点钱来贿赂一下他。 腓力斯这个人很有意思,他也知道使徒保罗认识真道,所作的见证很厉害。就算保罗坐在监里也是天天有见证,狱卒有什么事都找他。巡抚很为难,这官得做下去,不能出事。尤其是这些犹太人、祭司长、法力赛人可别惹,他们上书奏他一本,就够他喝一壶的。腓力斯上面的老板就会觉得他没管好,这可是他的活。只能把保罗放在监里两年之久,也不放出来,就这么监管着。 大家觉得这些人听见了见证以后的反应是不是很奇怪?那你们经过了见证以后,是不是也一样呢?一工作,工作就成了你们的神。腓力斯也是为了工作,但是很无奈。然而这里面的原因只有一个,就是我们里面的盼望到底是什么呢?

如果我们的盼望是离开这个世界回到神那里,那是好得无比!使徒保罗把他的盼望写得明明白白,我的盼望跟保罗的盼望差不多,离开这个世界好得无比!我们的盼望到底是什么?如果盼望人从死里复活得着永生,很多的问题都解决了。如果不是在这个根上建造,我们信主的理由是可以活得好一点,或者是神在旷野里给我们吗哪吃。 神使我们过红海,使我们得应许之地,又或者是神可以使我们吃奶、吃蜜。全是吃,就是个饭桶,那就毁了!有这种永生盼望的人真的不常见,如果你让我判断一下这个人是不是神所拣选的,就这么一个条件:就是他里面莫名其妙地就有永生的盼望!如果你问他为什么要有永生的盼望?因为有永生的盼望太好了! 腓力斯的盼望就很矛盾,里面也有永生的盼望,否则他就不会寻求真道。可是人在江湖,身不由己,有两个矛盾的东西在他里面。而使徒保罗活得很简单,因为他在世上没有任何的盼望,只在耶稣基督里有盼望:建造神荣耀的教会,建造耶稣基督的身体,回到耶稣那里得着荣耀的称赞!耶稣基督从死里复活的能力要彰显在我们的身上,常常有见证,就作见证耶稣基督是真的。 如果你愿意付代价,就证明你的盼望是真的。如果你不愿意付代价,就是你里面有一个混合体,就像混凝土似的那么硬。因为一个是属世界的逻辑体系,再加上一个永生的逻辑体系,然后变成了一个麻花绞得死死的,难解难分。

如果你在这世上充满了盼望,那你就很难见证耶稣基督从死里复活的能力。因为耶稣基督从死里复活的能力是给那些有永生盼望的人,愿意为祂付代价的人,是真的相信。不愿意为祂付代价的是假信,都信成杂种了。你说信成杂种不就麻烦了吗?无论在神面前,还是在鬼面前都是个杂种,就彻底变成了个杂交水稻,产量还挺高,那就麻烦了! 弟兄姐妹,如果你有永生的盼望,就不会这么渴望地为了活着而活着。动辄就赶紧为自己祷告,想尿的时候尿不出来,想拉屎的时候拉不出来。不想的时候反而又忍不住拉出来。要么吃不下,要么拉不出,就是因为人对活着这点事太认真了。能不能做到视死如生?人在这世上活着就是走一个过程而已,为的就是彰显神的荣耀,这是何等美好的选择!让耶稣基督成为你的见证,你所见证的道,就是一个真的愿意为此付代价的道。 愿神祝福大家!
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