Introduction

Good day to you all! Let us turn to Luke Chapter 17. Wherever you are listening, I encourage you to learn to take notes. I have observed that many do not take notes, and few do so effectively. Some take notes in a peculiar manner, writing down everything they hear. You might ask, isn't that the point of taking notes? Not quite. Note-taking should focus on capturing the key points the author intends to highlight. If you miss the main ideas and only grasp details, jotting down random phrases here and there, it is of little use.

Later, I understood why many struggle to capture the essence in their note-taking. They are constantly busy writing, frantically scribbling down every word... wouldn't that lead to chaos? If you approach everything this way, you will exhaust yourself. I have seen notes that are merely a stream of consciousness. If you ask them what they heard, they seem to have understood, yet not fully grasped the message.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes (Romans 1:16).

But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27).

Sometimes, the content I share may be slightly profound. After hearing it once, if you fail to grasp the key points, you may not fully understand it, leading to selective interpretation. For instance, last Sunday, I mentioned the elements of the gospel in my sermon. What are the elements of the gospel? We must first understand what the gospel is. This gospel is the power of God that brings salvation to everyone who believes. When preaching the gospel, do not misrepresent it; preach that the gospel is the power of God, but preaching the gospel cannot substitute a person's diligent dealing with their flesh.

Some believe that preaching the gospel can accumulate good karma! Can accumulating good karma get you into the Kingdom of Heaven? No! If a Christian preaches the gospel to accumulate good karma, believing that it will grant them entry into the Kingdom of Heaven, then I believe they have misunderstood the gospel. The most critical aspect of preaching the gospel is an accurate understanding of the gospel itself. Diligently preaching the gospel cannot replace our disciplining of the body and subduing our flesh. Similarly, disciplining the body cannot replace preaching the gospel. These are two distinct matters.

We must understand that when taking notes, we should learn to listen to the whole message and capture the main points, rather than just writing down snippets. Such an approach can easily lead to selective interpretation. Reading the Bible, listening to sermons, and conducting ourselves in this manner is ill-advised and futile.

My sermons are characterized by strong repetition. If you listen attentively, you will realize that the key points are quite concise. Focusing your note-taking around these key points will make the process easier. In fact, my preaching style is similar to Luke's writing in the Gospel of Luke. For those who understand not only write things down, but also speak about them, and they are invariably conveying one central message. However, those who are listening may not have understood, and end up in a state of confusion.

The Kingdom of God Within Leads to Choosing Forgiveness

Wherever there is a carcass, there the vultures will also gather (Matthew 24:28).

Today, let's begin with the final verse of this chapter: Wherever there is a carcass, there the vultures will also gather. If you read this verse in isolation, you would have no idea what Luke or Jesus is talking about. Meaning, if you take any sentence out of the whole context, you will not know what he is saying, so today's topic is a bit difficult.

For instance, when Jesus healed ten lepers, nine of them left, and only one returned to thank God. Jesus was surprised, asking, Were not all ten cleansed? Where are the other nine? Do you think Jesus would go looking for the other nine? In reality, Jesus did not go back to them.

What exactly are we reading when we read these passages? We must consider what theme these passages are attempting to convey. During our interactive chat, many attempted to summarize the theme, and some interacted very effectively with me. Some summarized the theme as the Kingdom of God is within you. Why is the theme the Kingdom of God within you? What does this statement mean?

The theme of the Kingdom of God within us can be problematic if viewed only literally. The Kingdom of God is within us, and more crucially, the Kingdom of God lies in the choices we make in our hearts! Why do I say this? I will explain it to you section by section.

When we previously examined the Gospel of Luke, we could see that Luke, the author, was very skilled, as he wrote very clearly. But even with Luke's clarity, people still tend to interpret selectively. In fact, Luke had a clear theme, and he could organize the gospel that Jesus preached very clearly. For example, Chapter 11 speaks of the gospel as the coming of the Kingdom of God; Chapter 12 speaks of seeking the Kingdom of God, and all other things will be added to you. Upon reading this, you might feel that the Kingdom of God is wonderful!

However, the Kingdom of God is a narrow gate, and you must strive to enter it. This is what Chapter 13 discusses. How do we strive to enter the narrow gate? We must become disciples, which requires paying a price. Therefore, Chapter 14 discusses the cost of discipleship. Luke continues in the following chapters, writing that we must be precious in God's eyes, because God wants treasures, not rubbish. So, should we become God's treasures?

By Chapter 16, he writes that the Kingdom of God is eternal. Whether you prepare for an eternal dwelling or a dwelling for this life is entirely up to your choices, isn't it? Then, in Chapter 17, Luke writes that the Kingdom of God lies in the choices you make in your heart. By saying this much, I have clarified the previous chapters for you. Now, let's examine this chapter section by section.

And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” (Luke 17:1-4)

What is this passage about? It is about how temptations to sin are sure to come, but woe to the one through whom they come. What exactly are these temptations? In this passage, Jesus describes the issue of forgiveness and unforgiveness, which is entirely a matter of choice in our hearts.

Some feel that they have forgiven someone and are no longer angry. However, they have not truly forgiven! Why? It's not just about struggling to control ourselves, suppressing our anger and resentment toward those who have wronged us. True forgiveness is not merely behavioral; it is rooted in faith, not in harboring deep-seated discomfort.

Today, Jesus is talking about the system of logic that we choose in our hearts, whether it is the logic of this life or the logic of God's Kingdom. If we are willing to forgive wholeheartedly, it is our duty. There is nothing to boast about after forgiving someone, because it is what we should do.

Shouldn't we be God's treasures? Shouldn't we be preparing for an eternal dwelling? Shouldn't we become disciples of Jesus Christ, paying the price? If we are still preoccupied with worldly matters, how can we become disciples of Jesus? How can we be God's treasures? How can we prepare for an eternal dwelling? If you regard a dung beetle rolling a ball of dung as a treasure, how disgusting must that be in God's eyes!

The Kingdom of God is a narrow gate. We must strive to resolve the human logic within us, because human logic harms us. How many among us suffer from depression? How many have nearly gone mad? Today, we must understand why people cannot forgive others: because they attach too much importance to their own discomfort, feeling that you need to forgive them, feeling that they have taken advantage of you. But can they take advantage of God's Kingdom? Absolutely not.

Offenses are often mere glances, harsh words, or the taking of your outer garment. These are the kinds of things that might offend you. Compared to the Kingdom of God, which do you value more? If you say that you are striving to forgive those who offend you, what is the reason? Perhaps your mind and heart are filled with rubbish, your understanding is still clouded, you still believe in the devil's doctrines, and you have not truly listened to God's Word through faith.

Today, we must learn to forgive. The consequence of unforgiveness is being stumbled or causing others to stumble. Either way, being cast into the sea with a millstone tied around one's neck is preferable to unforgiveness. God's standards are high, because the gate to God's Kingdom is narrow. How many Christians today truly forgive each other? Most are without natural affection and unwilling to reconcile.

Sometimes I find it strange. I have never sold anyone into Egypt, nor have I taken undue advantage of anyone, so why do some people resent me? There are also those whom I have served, to whom I have shown much grace. I have delivered them from demonic oppression without taking anything from them, so why do they hate me for no reason? I think it is easy for people to choose to be offended, because I am not perfect either.

Therefore, in the process of serving, I often tell my brothers and sisters that if one day you hate me for no reason, you need to know what has happened. For example, I may deliver someone from oppression, but then they will hate me. What do they hate me for? Perhaps they hate my imperfection! They have high expectations of me. I am vulgar in speech and unsightly in appearance. Praise the Lord, the Apostle Paul in the Bible was also like this. Those who come to see me of their own accord are those who enjoy listening to my sermons online because they find them nutritious. However, after meeting me and talking to me, they discover that I am actually a vulgar, unsightly, and imperfect person.

I am just an ordinary person, so don't treat me like a guru. If you treat me like a guru, you will surely fall, because I have many flaws. The problem is that I have flaws, so why do you fall? People have flaws, yet they choose to fall. But my flaws do not hinder me from serving God, because faith in God has saved me.

The Myth About Increasing Faith

Many Christians like to say, Lord, increase my faith. But when you look at what Jesus says next, you will know that this is actually a useless statement, because it does not align with God's will.

The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you (Luke 17:6).

The Lord Jesus did not respond to the question of increasing faith, but rather responded to having faith within you. If you don't have faith within you, then you don't have faith. The Kingdom of God is like this, the key lies in what you have inside of you. If you have the Kingdom of God inside of you, would you still be asking the Lord to increase your faith? Wouldn't it be natural to forgive?

Today, when you read the Bible, don't cherry-pick verses to suit your own understanding. God never said that asking for more faith is a good thing, but rather a very bad thing. Why ask for more faith? Because I have no way to forgive him. Actually, what you have in your head, in your heart, is not the Kingdom of God. The Kingdom of God is a choice we make in our hearts. People just insist on choosing loss and misfortune, can you stop them? You can't.

“Will any of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ (Luke 17:7-10)

What master would ask his servant to sit down and eat with him? Jesus has stated it quite clearly: a servant has a servant's duty, and a master has a master's duty. If you do not understand this statement, it is troubling. Jesus is saying that forgiving him is what you should be doing, are you expecting to receive gratitude from God for that? Shouldn't you be doing that? Some people even ask the Lord to increase their faith, but shouldn't you have the faith that is already inside of you?

If you say that you simply don't have any faith, in reality, it is because you are choosing not to listen to the way of God’s Kingdom. People are just foolish, they like to pass blame to God: God, increase my faith! Are you the master? Have you turned God into your maidservant? Do you not know your limitations, and keep feeling that God has to be responsible for your faith when you are supposed to be responsible yourself? Don't try to pass the fault to God! Asking the Lord for more faith is a very terrible thing to say, stop using it.

The Lord Jesus' reply is something along the lines of, 'How is it my fault that you don't have faith?' 'Isn't having faith your own choice to begin with? The Kingdom of God is in your heart, you choose to believe, that is faith; but if you choose not to believe, then how can I make you believe?' Jesus' words actually mean this, whatever you want to do, you should just do it, and if you're happy to spend your life like a dung beetle, rolling dung balls, I won't stop you.

Can we have such faith, will you be a treasure in God's eyes or a piece of trash? Can we have the heart of Lazarus, that even as a beggar, and as I am covered in sores all over my body, I simply do not place importance on these worldly things and I persevere to the end! What is so amazing about it! Furthermore, if we seek the Kingdom of God and His Righteousness, wouldn’t all of these things add to us as well? This is what God has promised.

Some people have very dangerous approaches, they come to me and say: Teacher, I accidentally slept with someone and got pregnant, should I have the child or abort him? She wants to pass the fault onto me, I said: If you’re pregnant, then you’re pregnant, do whatever you want to do. There are some people who say: Teacher ah, my husband and I have reached this stage, and he is stopping me from believing in the Lord, should I divorce him or not? I said: Do whatever you want to do, it was your choice to marry him after all, wasn’t it? You are making your decision, please don't pass the fault to me.

If I give her advice, she will talk back to you and say that the teacher told her to divorce the husband. Do I have nothing better to do than to bring that trouble unto myself? Some couples get into arguments, and then will come to me asking me to decide who is in the right; Do you think I will make a judgment for you? What is right and what is wrong has absolutely nothing to do with the Kingdom of God.

If there is no Kingdom of God in a person's heart then it will only be filled with worldly things, so do you or do you not want the Kingdom of God to be in your heart, isn't this the choice you have to make? If you don't know how to make the choice and come ask me, all you will hear is me asking that one thing in return: So what do you want to choose? If you want to leave, then you leave: And if you don't want to leave, continue onwards with the relationship. How does that have anything to do with me? I simply do not place importance on it. If we pursue the Kingdom of God, are these things still a problem? If there is something that stops me from entering the Kingdom of God, isn't it as simple as just letting it go? Living life boils down to a choice and it is a very simple thing.

Must Have the Mindset of Lazarus, Filling Your Heart with the Kingdom of God

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (Philippians 3:8).

Jesus went to Jerusalem, passing through Galilee. As He entered a village, ten lepers met him and pleaded for healing. After they were healed, only one returned to thank Jesus. What about the other nine who were healed? Why did only one return? Did no one else return to glorify God? Jesus wondered, and said to the leper who returned, Rise and go; your faith has made you well.

So, where did the other nine lepers go? Why didn't they return to thank God? It turns out they were thinking: Haha, it's been so long since I had Din Tai Fung, enjoyed karaoke, or visited my parents. I must hurry! Their pursuit was entirely focused on worldly matters. Where was the Kingdom of God in their hearts? Ask yourself, are you one of the nine, or are you the one who returned to thank God?

We want to live well, but if we live according to our own desires, we gain leprosy. Because we are filled with worldly logic, isn't our illness self-inflicted? If we lived wrongly before and continue to live according to a flawed system of logic, can we live well?

Jesus came for the Kingdom of God, not just for the healing of nine lepers. Healing people is not God's ultimate goal; His purpose is to build His Kingdom and to bring it to earth. Where is the Kingdom of God? It is in the hearts of people. Some of us who have cancer, it is because the Kingdom of God was not in your hearts before. Is it in your hearts now? Do you still choose the pre-cancer logic of knowing good and evil, being easily hurt, and feeling owed by others?

Look at these phenomena. Out of ten lepers, only one comes back to Jesus. But even that one leper who returned to thank God might not become a disciple of Jesus. Who knows what happened later? My past ministry had the same idea: if you are healed and willing to follow me to build a victorious church, then follow. If not, go wherever you want. I will never bother you with phone calls.

Today, everyone must know what we are doing. We are building the Kingdom of God. We must not bring garbage into God's Kingdom, becoming dung beetles in God's eyes. How disgusting! Why do some people collect this garbage? Because they think the church needs numbers and money. Thinking this way is truly exhausting. A brother told me that their pastor neglects the ninety-nine sheep at home, spending all day looking for that one lost sheep. What kind of sheep is it? Those who have left the church. He visits them one by one, trying to persuade them to return. But are they sheep?

Later, looking back, it was discovered that among the remaining ninety-nine sheep, only one or two were true sheep. The rest were foxes and weasels. For the sake of one wolf, the other true sheep were either taken away by the wolves or ran away. How could they survive in a pack of wolves? In the end, a hundred weasels were gathered. Weasels love to worship. Isn't that troublesome? People think they are looking for that one sheep! God is looking for sheep, for treasures, not for those nine lepers. The Kingdom of God is not in their hearts. What is the point of bringing them back?

Have we learned a lesson? Must we have the determination of Lazarus, even if it means begging, to enter the Kingdom of God? This is a mindset. Jesus did not say that seeking the Kingdom of God will turn you into a beggar like Lazarus. God is saying that you must have this mindset, preferring this over being a rich man, not valuing worldly riches and those absurd things, because in the end, all that remains is an urn of ashes.

Brothers and sisters, we often make wrong choices. Today, after listening to my sharing, can you make the right choice? Toiling back and forth, isn't unforgiveness due to worldly gains and losses? Because our hearts are poor, we do not have the Kingdom of God within us. The Kingdom of God is extremely abundant. We do not need to haggle over those things. We have chosen the Kingdom of God, and our lives will be so prosperous. Jesus came to give life, and to give it more abundantly. The Kingdom of God is a treasure in our eyes, and we are treasures in Jesus' eyes. Jesus Christ is a supreme treasure to us.

Now I have received the grace of Jesus Christ, and I regard Jesus Christ as the supreme treasure. It is no longer I who live, but Jesus Christ who lives in me. Because of Jesus Christ, I count the world as rubbish. All things are rubbish, all wealth is unrighteous wealth, and even hard-earned money is unrighteous wealth. Can coveting this world accomplish the Kingdom of God? It cannot! Do not trap yourselves in the snares of this world. You must choose the Kingdom of God.

Even if we experience great miracles, such as being cleansed from leprosy, it does not necessarily mean that the Kingdom of God is in your heart. The Kingdom of God depends entirely on our inner choices. Therefore, the Pharisees were confused: When will the Kingdom of God come? Jesus said, The Kingdom of God is not coming in ways that can be observed. In reality, it can be observed, but Jesus told the Pharisees that it cannot.

I cannot see whether the Kingdom of God is in your heart, but I know whether the Kingdom of God is in my heart. Touch your money, and you will know whether the Kingdom of God is in your heart. Touch the dung ball you are rolling, and you will know if you are a dung beetle. I give my dog a bone, and then I take the bone back. It bares its teeth at me. I am just testing it. It bares its teeth at me, which means it values the bone more than the owner.

We must know that our God is the Lord of all the earth. Do not be like a dog or a dung beetle, valuing bones and dung balls but not valuing God. We must hold on tightly to the Kingdom of God in our hearts. It is not something others can see; it is in our hearts. The choice in one's heart is very important!

If we choose the Kingdom of God within us, then when the Lord Jesus comes, the whole earth will see the Son of Man coming at the same time, which is the return of Jesus Christ, like lightning. Some will see, and some will not, because the eyes of the world have been blinded by the devil, blinded by catering to the flesh, so they cannot see. Our choices in our hearts immediately distinguish people.

Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—so will it be on the day when the Son of Man is revealed. On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. Remember Lot's wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. I tell you, in that night there will be two in one bed. One will be taken and the other left. There will be two women grinding together. One will be taken and the other left.” (Some manuscripts add: 36 “There will be two men in the field. One will be taken and the other left.”) And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.” (Luke 17:26-37)

Two people in one bed, one will be taken and the other left. Even in the same bed, the results of the choices in their hearts are different. Two women grinding together, one will be taken and the other left. Even doing the same thing, those with Kingdom of God in their hearts are chosen, and those without are left behind. There are only two kinds of people in this world, those who are chosen and those who are left behind. No matter what one is doing, the choice in one's heart determines whether one is chosen or left behind by God. Those who choose the Kingdom of God in their hearts are treasures in God's eyes.

Jesus here speaks of two people: as it was in the days of Noah and as it was in the days of Lot. When the Son of Man comes, you will know what will happen, which is that they will all be destroyed. They will all be destroyed, and you still value real estate, stocks, and bank savings so much? Is there any meaning to them? Can they really save you? The Kingdom of God is the choice in your heart. In your heart, what do you ultimately choose? Do you choose to live well in this world, or do you choose to live well in the Kingdom of God?

In the previous chapter, Jesus talked about the example of Lazarus and the rich man. One chose the Kingdom of God, and the other chose the kingdom of this world. Although choosing the Kingdom of God does not mean living very well, one does not care about worldly things. We must not misunderstand. Jesus Christ is talking about a mindset. The rich man placed all his hopes on the world, and as a result, he fell into hell and became roasted mutton skewers, very hard! Lazarus chose the Kingdom of God. Even if he suffers some hardship in this world, what does it matter? Didn't he find comfort in the bosom of Abraham in the end?

We should think about the days of Noah and the days of Lot. We should not think that Lot was a good man. If we think Lot was a good man, we would be like Peter. Jesus and Paul never praised Lot, but Peter praised Lot. How did Lot end up in this state? Besides two daughters, Lot took a jar of wine and went to the mountains, got drunk, and had children with his two daughters. In the end, Lot and his two daughters were bankrupt and had nothing.

The Bible says that God brought Lot out for Abraham's sake. Lot was related to Abraham, so God remembered him because of Abraham, so he was almost destroyed in Sodom. God does not think Lot is good because Lot's wife especially loved the world and especially loved money. Lot thought he should be one with his wife, so he followed his wife to Sodom. His wife bought a lot of valuable property in Sodom, but this valuable property could not stop the coming of the Kingdom of God. Later, these things were all destroyed.

So, where is your heart? Are you Lot's wife or Lot? We must imitate Abraham no matter what. Lot used to follow Abraham and received many blessings. Why did he leave Abraham? It is really incredible. Abraham did not want to live a very comfortable life in the world, so he moved his tent all day long. Living in a tent is completely different from living in a brick house with sanitary facilities. Lot and his wife thought about it and thought that it was hard to be nomads. They still thought it was better to enter a modern city. Their purpose was to live well in this world.

Can you understand? In fact, the more you care about living well, the worse you live, and the less you care about living well, the better you live. A colleague of one of our brothers is very good at health care. He eats health products all day long and goes to the gym to exercise. He habitually exercises. He exercises his body very suitable for old Ma, but old Ma suddenly took him away one day.

If we want to preserve our lives, can we really preserve them? Everyone was surprised. How could a young man who cherished his life so much die? Because he violated the spiritual principles of Jesus Christ, he was just a person living in this life. We must understand that the Kingdom of God is in your heart and mine, not in this world.

Brothers and sisters, don't make mistakes. If a person's heart is a dead person, can demons not be on them? If a person's heart is filled with worldly logic system, in God's eyes, he is just a corpse, not a living person with a spirit. A living person without a spirit, demons will come to eat your flesh. Even if the demons do not come, God will send a ghost to mess with you. Do we choose to be a living person with a spirit or a corpse without a spirit in our hearts? A person who wants to preserve his life is a walking corpse in God's eyes. The vultures that eat corpses will gather there, and such people attract ghosts.

Whether you are a living person or a dead person depends entirely on the choices in your heart. If you choose the Kingdom of God in your heart, how can vultures gather there? You ask, where is this happening? In fact, it is in your heart. If your heart is a living person without a spirit, living for worldly things, you will eventually die. How did you die? A group of vultures are eating your flesh there. Can it be good? Today, after listening to my sharing, what kind of person do you want to choose to be?

Someone told me: I love listening to your sermons because your sermons are very nutritious. But this nutrition cannot nourish them because their hearts are filled with worldly things. In fact, I just talked about a concept. His encounter is just the result of his choice in his heart. He saw the effect of healing and deliverance here with us, but he could not go any further. Who stopped him from continuing? It was himself.

He kept arguing with me, as if I was not humble enough. I don't want to be the humble person he thinks I am, because humility in God's eyes is what matters. I said some harsh words. After I finished speaking, he became negative! People choose to live for worldly things. Isn't this a corpse? Vultures gathered there, can he live well? Not good. The result he lives out is his choice.

I said harsh words not for anything else, but to let him let go of the logic system in his heart. What he said was quite hateful: who said to live like God? These are ghost words, because there are ghosts in people, and there is a group of vultures in people who want to eat corpses, and as a result, they live like this today. I am very emotional. As in the days of Noah, as in the days of Lot, so will it be in the days of Jesus' coming. If people are on the housetop, do not come down to take the utensils. At that time, money, bankbooks, and these things will all be destroyed.

Summary

The generation we are living in today is the day of Jesus Christ's return. The day of Jesus Christ's return is really very, very near. Do we still value worldly things so much? We should farm the land, grind the mill, sleep, and serve, but the choice in our hearts is the Kingdom of God. If the Kingdom of God is in us, then things like forgiving or not forgiving, increasing faith or not increasing faith will not be mentioned.

Why do brothers and sisters often ask questions that are not on the right track? It is because what I am talking about is not in harmony with the logic system in your heart. The logic system in your heart has made you eat a lot of pig food in this world, and you still hold on to such a logic system. How can you not be troubled? I hope you will not be troubled until Jesus Christ descends. That is really fatal. Never learn from Lot's wife, thinking about how to guard the logic system of the world in her mind, until she becomes a pillar of salt, then there is really no salvation.

I hope everyone's heart is filled with the Kingdom of God and the righteousness of God, and live for God every day in the world. When the Lord Jesus comes again, we will not be left behind. Because whether we are left behind depends entirely on the choices in our hearts, so we must strive to deal with the logic system of the world today.

May God bless everyone!