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【Bible Study】1 Kings Chapter 16 - Strangely, People Always Live Under a Curse

2014-06-05 34,508 1 Kings

Man's memory is selective, always forgetting the mistakes of predecessors, failing to learn from them, and keeping their eyes fixed on a small point: wanting to enjoy only a fleeting moment. Man's greatest problem is taking the things of this life as the goal of life, and the end will be very tragic.

Questions for reflection:

  • Is your memory good? What things do you think remembering would lead to wise choices; what things would lead to wrong decisions?

  • Seeing the tragic end of Jeroboam, why did Baasha, Zimri, Omri, and Ahab still make the same mistakes?

  • If you were a king after Ahab, how would you manage Israel?

Man's Memory Is Selective

Man is very interesting. Looking back to the time of the Exodus, people complained about God right after eating the manna given by Jehovah. In my ministry, I have also seen people who have just experienced God. For example, a few days ago, I prayed for his neck, which had been hurting for a month, and he was healed. Then he said, Pastor, how come I have never experienced God? I looked at him and said, Didn't I just pray for you and you were healed a few days ago? Man's memory is very interesting. Man's memory is selective, and the choice lies within yourself. If you are a smart person, you will remember the things that lead you to make smart decisions. If you are a foolish person, you will often remember the things that make you make wrong decisions.

People Always Forget the End of Their Predecessors

This chapter is very interesting, as it keeps talking about usurpation and being killed. They do not remember how Jeroboam died. They only remember Jeroboam's glory during his twenty-two years as king. When it came to Baasha, everyone also saw bringing honor to their ancestors. Later, no one really knew or cared about how Baasha died, they just thought, I must also bring honor to my ancestors. As a result, Zimri had the opportunity to kill his king. After he killed him, he actually enjoyed those seven days of bringing honor to his ancestors until he immolated himself with fire. Then later came Omri, didn't he understand? In fact, he understood, but he just didn't remember.

Later, I discovered that man's memory is very interesting, it is a very spiritual thing. He just can't remember, his eyes only pay attention to those small places, looking at this small point, looking at that small point. In the end, he does not know how the king was killed. Actually, he deliberately chooses not to know. Such a person lives under a curse. At the end of this chapter, building Jericho was actually under a curse. People often do things that are cursed, and they don't even know it. I have also met a particularly strange kind of people, like the families of Omri, Zimri, Baasha, and Jeroboam, they all think they are making very smart decisions.

They think, Wouldn't anyone sitting in my position make the same decision? Just like Jeroboam considered, I can't let my people of Israel go to Judah to worship God. As a result, he immediately walked the path of Jeroboam. His thinking and memory are very, very strange. So I encourage everyone, when serving, don't be surprised when you encounter these things. A person living under a curse has a characteristic, which is that he doesn't remember many things, and he can't see them. He only sees such a small point, the moment of bringing honor to his ancestors.

The Biggest Problem People Face Is Setting Their Sights on Worldly Goals

Later, I came to realise that the biggest problem people face is setting their sights on worldly goals. Once they do that, it leads to dire consequences. It is the same with our generation now. Many people become wealthy and bring honour to their ancestors, so they indulge in feasting, drinking, and merrymaking, enjoying themselves to the fullest. But when disaster strikes, it is too late. Therefore, brothers and sisters, we must reject the idea of “making worldly things the goal and purpose of life.” Once we yield to this idea, we will surely fall into blindness, unable to see anything else. One of our brothers told me that when he talked to his father, his father could only see “I want to buy a car” and could not listen to anything else. All he could see was a car. Then he would say, “You don’t understand me; only my good friend understands me.” Because his good friend agreed with him buying a car.

Focus on the End of Life, Emulate David, Value Eternal Life!

Once a person is trapped in “making worldly things the goal of life,” the end will surely be very miserable. Therefore, Proverbs says not to look at things so narrowly, only at the moment of bringing honour to ancestors, but to look at the end of one’s conduct. If the end of a person’s conduct is not good, then everything is in vain. For example, if a person lives well and brings honour to their ancestors, but in the end, they are sentenced to death with a reprieve, is that good? No, the end is not good. There are also people who, while alive, only indulge in eating, drinking, and merrymaking, flaunting these worldly things, but when they die, they die miserably, unwilling to die but forced to die, with their eyes wide open, gasping for breath. Do you think this person really lived a meaningful life? Not at all.

Therefore, I encourage everyone to begin to see through the life and death of this life. You see the end of Jeroboam’s family at a glance, but worldly people cannot see it. This Zimri, who reigned for seven days, was burned to death. If you ask him, “If you could do it all over again, would you make the same decision?” he would answer, “If I could do it all over again, I would still make the same decision.” How foolish is that! Being burned to death is no joke; it is a very painful way to die. Actually, the Bible emphasizes seeing the end of one’s conduct. When you see it, your mind will be clear, and you will let go of many things in the world.

I also encourage brothers and sisters to look at the end of people’s lives. Although we are still in the process of life today, I believe that if we emulate David, our end will surely be a good one. And when we finish the journey of life in this world, having seen through the life and death of this life, we will joyfully return to our Heavenly Father and enjoy the blessings of eternal life that God has given us!

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**人的记忆是有选择性的,总是忘记前辈们所犯的错误,没有引以为鉴,眼睛就一直盯在那一小点:只想享受一刹那。人最大最大的问题就是以今生的东西为生活的目标,结局一定是非常的凄惨。** **思考问题:** “人"很有意思,我们从《出埃及记》那个时候看,人在那个时候刚刚吃完耶和华赐下的吗哪,回头儿就抱怨神。我在服侍当中还看到一种人,就是刚刚经历神,比如前几天刚刚为他疼了一个月的脖子祷告,得了医治,回头儿就说:“牧师啊,我怎么从来都没有经历过神呢?"我看看他,说:“我不是前几天刚刚为你祷告得了医治吗?"人的记性很有意思。**人的记性是有选择性的,选择就在于你自己,如果你是一个聪明的人,就记那些让你做出聪明决定的事情,如果你是个愚蠢的人,就常常记那些使你做错决定的事情。**

这一章很有意思,一直在讲篡位和被杀的事情。耶罗波安怎么死的,他们记不住。他们记住的只是耶罗波安作王二十二年的风光。到了巴沙,大家看到的也是“光宗耀祖"。后来巴沙怎么死的大家不太知道,也不太关注,只是想着,我也得“光宗耀祖"。结果心利有机会就把他的王给杀了,杀了后他“光宗耀祖"那七天其实还挺爽的,直到他拿火自焚的时候。再后来到了暗利,暗利也是,难道他不明白吗?其实他都明白,但他就是没记住。 后来我发现,人的记性很有意思,是非常属灵的一个东西。他就是记不住,他的眼目只是注意在那些小的地方,这看一小点儿,那看一小点儿,最后那个王怎么被人杀掉,他就是不知道,其实他是故意选择不知道。这样的人,就活在咒诅当中。这一章结尾的时候,修耶利哥城实际上就是受了咒诅。人常常行一些受咒诅的事,然后自己还不知道。我还遇到一种特别奇怪的人,就是像暗利家族、心利家族、巴沙、耶罗波安那样的,他们都觉得自己做得很聪明。 他们想:“谁坐我这个位置,不都这么做决定吗?"就像耶罗波安所考量的:“我怎么也不能让我以色列的百姓到犹大那拜神去啊。"结果他一下子就走了耶罗波安的路。他的思路也好,记性也好,都非常非常地奇怪。所以我鼓励大家服侍的时候,遇到这些事就不要再感到奇怪。活在咒诅中的人有一个特点,就是他很多事不记得,也看不见,他就看见那么一小点儿,“光宗耀祖"那一霎那。

后来我又发现,人最大的问题就是**以今生的东西为生活的目标。**一旦以今生的东西为生活的目标,带来的是极惨痛的后果。我们现在这个世代也是这样,很多人有钱了,可以光宗耀祖了,就去吃喝玩乐,尽情享受,然后等灾祸临到的时候,就已经来不及了。所以弟兄姐妹,我们要弃绝“以今生为生活的目标和目的"的这么一个思路。一旦顺从这个思路,就一定会陷在盲目中,眼睛里什么都看不见了。我们的一个弟兄跟我讲,他跟他爸讲话,他爸眼睛只能看见“我要买个车",什么都听不进去。眼睛看到的就是一辆车。然后就说:“你们呀,都不体谅我,只有我那个好朋友体谅我。"因为他那个好朋友赞同他买车。

人,一旦陷入“以今生为生活目标"的时候,结局一定是非常的凄惨。所以《箴言》说看事情别看那么一小点儿,光宗耀祖那一刹那,要看行事为人的结局。**如果一个人行事为人的结局不好,就所有都白费了。**比如说人活着挺好的,也挺光宗耀祖的,结果到最后就被判了死缓了,这样好吗?不好,结局不好。还有的人活着的时候,只贪图吃喝玩乐,炫耀他在今生这些东西,最后死的时候惨兮兮的,不想死还得死,死不瞑目,睁着大眼睛咽气儿。你说这人真的活得很有意思吗?一点意思都没有。 所以我鼓励大家开始把这人生的生生死死看透。你看耶罗波安这家,一眼就看到结局了,而属世的人就看不到。这个心利,作了七天的王就被火烧死了。如果你问他:“如果再重新来过,还会不会做同样的决定?"他会回答:“如果重新来过,我还是做同样的决定。"你说这得多愚蠢啊!火烧死那可不是开玩笑的,那是很痛苦的死法。其实《圣经》很注重让人看见行事为人的结局。当你看见的时候,你头脑会很清醒,就会把世上很多事情都放下。 那我也鼓励弟兄姐妹们要看人的结局。今天虽然我们还在人生的过程当中,但是我想,如果我们效法大卫,我们的结局一定是一个美好的结局。而且在这世上走完人生这道路的时候,我们把人生生死死这事儿都看透了,我们欢欢喜喜地回到我们的天父那里,然后享受神所赐给我们的永生的福气!
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