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【Bible Study】Luke 6 - We Must Be Like Our Heavenly Father! (Part 1)

2020-11-18 29,310 Luke Curse Sabbath Mercy Salvation Wisdom Significance

Introduction

Good morning! Let us turn to Luke Chapter 6. What is Chapter 6 about? Reading it section by section, it seems fragmented, and it is difficult to grasp the central theme. However, I assure you, unless the author is incompetent and fails to express himself clearly, the reader should be able to understand the author's intent. Often, the author's message is quite clear; the challenge lies in our understanding of his intention. For us as readers, grasping the author's intended meaning is crucial. If someone writes you a letter and you misinterpret it based on unfounded assumptions, you fail to understand the writer's intention.

We must be particularly careful, as poor language skills can be a significant disadvantage. If your language skills are weak, you may struggle to understand others' intentions, misinterpreting their words. You might perceive good intentions as harmful or mistake malicious individuals as benevolent. This would be chaotic. Chapter 6 is rather lengthy, but I trust that everyone has read it thoroughly. After reading it, what insights can we derive? I have diligently attempted to identify a central theme for this chapter, though my interpretation may not be definitive. I will share this theme with you for your consideration.

What does Luke, the author, intend to convey in this passage? Luke is essentially conveying what Jesus said and did. Luke's perspective is that we should be like our Heavenly Father, a theme that permeates the entire Bible. We inherently possess the image of God and have the capacity to be as rich as our Heavenly Father, but since partaking of the fruit of the tree of the knowledge of good and evil, we have lived more like demons. Cain was a mental patient, and Lamech was an even more severe case. Observing those around us, we find that most people suffer from mental illnesses to varying degrees. We often receive messages from others without understanding their intended meaning.

Are we truly like Jesus, like our Heavenly Father? This is crucial. Some might argue, How is that possible? There are only a few like Jesus. How could I possibly be like Him? It is not a matter of possibility. If I were to ask someone, Do you want to be rich? they would undoubtedly answer, I want to be rich! I dream of being rich! If I were to ask, Do you want to be as rich as our Heavenly Father? they would say, I want to be as rich as our Heavenly Father.

In reality, everyone desires to be like our Heavenly Father, but their actions often resemble those of demons. Whether it involves coveting someone's money or property, there are countless stories. Today, the Bible calls us to be like our Heavenly Father, not as an option, but as a command from Jesus. You and I both believe in Jesus, so how can some interpret that there is no need to be like Jesus? If we believe in Jesus, we must believe in His words. If you do not believe what Jesus says, then who do you believe in?

It is important to understand that Jesus' demand for us to be like our Heavenly Father is the problem that salvation seeks to resolve. We must not mistakenly believe that our physical efforts of fasting, abstinence, and chanting scriptures will have any effect. After all these efforts, there is actually no use. Only with God's help can we be like our Heavenly Father. Our God helping us is the true intent of salvation. While we were still sinners, our Lord Jesus died for us and was crucified, shedding His blood and sacrificing Himself to remit our sins.

If God remits our sins and blots out our transgressions, is it possible for us to be like God? The kingdom of heaven is near, and salvation has come upon us, with the light of Jehovah shining upon us. However, the problem is that even when people's sins are forgiven, they still do not repent, and we remain in darkness. If we repent, you and I can both become like our Heavenly Father. But the choice to do or not to do, to achieve or not to achieve, lies in hearing the word of God and acting upon it or not. If you hear the word of God and do not believe, how can you act?

Some say, If someone strikes me on the left cheek, should I offer them the right cheek as well, wouldn't that be a disadvantage? Many of us do not realize that this is not a disadvantageous act. Being like our Heavenly Father is the true intent of salvation. Today, God is restoring the glorious image in which He created you and me. God is restoring us to become living beings with spirit. God is restoring us to become wealthy individuals. God is restoring us to become intelligent and wise individuals. God is restoring us to be like our Heavenly Father, possessing the power of our Heavenly Father!

The Sabbath Was Made for Man

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread, which is lawful only for priests to eat.” Then he said to them, “The Son of Man is Lord of the Sabbath.” On another Sabbath he entered the synagogue and was teaching, and a man was there whose right hand was shriveled. The teachers of the law and the Pharisees were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” He looked around at them all, and then said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. But they were furious and began to discuss with one another what they might do to Jesus. (Luke 6:1-11)

The first story is about Jesus and his disciples picking some heads of grain on the Sabbath, rubbing off the husks, and putting them in their mouths to chew. The kernels tasted quite good. As a result, the Pharisees noticed and said, Why are you doing what is unlawful on the Sabbath? When this matter reached Jesus, he responded, David entered the temple and ate the consecrated bread, so why was there no issue? Because the Pharisees revered David and dared not challenge his actions, they considered David's actions to be correct.

The second story is about Jesus entering the synagogue on another Sabbath, where a man with a shriveled hand was present. Many people were watching Jesus to see if he would heal on the Sabbath. Seeing them, Jesus said to the man, Get up and stand in front of us. And he said, I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it? These words are truly challenging. He looked at everyone and said to the man, Stretch out your hand. The man stretched out his hand, and his hand was completely restored. As a result, those people were filled with anger because they felt that Jesus had violated the Sabbath.

First, the Sabbath was made for man. God established the Sabbath not because He needed it, but because we need it greatly. Why? Because the Sabbath allows us to draw near to God. However, the Pharisees became foolish in their faith after believing, and became foolish after reading the Bible. Why? Because they felt that on the Sabbath, nothing could be done, not even doing good, and even wanted to harm Jesus, which is very strange. Our Heavenly Father is not as rigid as the Pharisees; our Heavenly Father is full of grace and compassion. Some become foolish in their faith after believing, to the point where they lack common sense. These are not the image of our Heavenly Father.

I once knew a pastor whose friends described him as socially disabled because he did not know how to use Alipay, WeChat, or buy airplane tickets. All he knew was how to pray and speak in tongues, which is very strange. Today, we must have common sense and be normal individuals. Christians should not become detached from the world as they believe. If that is the case, it would be problematic. Eating a few heads of grain on the Sabbath is not a big deal; it is not important.

Someone wrote a book called Keeping the Sabbath, which says that one should not spend money or work on the Lord's Day. As a result, some people, after reading this book, dared not do their homework on the Lord's Day and waited until after twelve o'clock on Sunday to start rushing to complete their assignments. Yet, on the Sabbath, the man with the shriveled hand was healed. Is this a good thing or a bad thing? It is definitely a good thing! Picking heads of grain may not be a good thing, but it is not important. The problem with the Pharisees is that they could not distinguish between the healing of a withered hand being a good thing or a bad thing, which is troublesome!

Today, we must change the rigid state we enter after believing; this is not the image of our Heavenly Father. We must be like our Heavenly Father, full of grace and compassion. We must know that the Sabbath is to solve people's problems, not to do nothing, not to observe that time; that does not have much use. Today, we need to learn how to restore the grace and compassion of our Heavenly Father. We must do proper things. If you do not value the Lord's Day and feel that going to work to earn money is more important, then go to work to earn money, but I do not think it is worth it. If the company has a day off and requires overtime on the Lord's Day, but can rest next week to participate in the Lord's Day, that is normal.

We must constantly restore basic common sense. Today, there are many people who do not believe according to God's word. When some people are sick, they cannot do what the Heavenly Father does, nor can they do what Jesus does; they just talk about it. Why are the diseases of some Christians not healed? Because these Christians are filled with the rigidity and dogma of the Pharisees and scribes; they cannot strictly adhere to and obey God's word, but they are skilled at violating God's word.

Our Heavenly Father Has Abundant Grace, Mercy, and Power

Jesus went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region of Tyre and Sidon, who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, and everyone tried to touch him, because power was coming from him and healing them all. (Luke 6:17-19)

If we are like our Heavenly Father, we will have the power of our Heavenly Father, and power will go out from us to heal the sick. I often long to be like our Heavenly Father, because being like Jesus is God's will, which is a good thing! Many people have been healed through my hands, but many of them think I am a charismatic after being healed.

In the previous chapter, we spoke about the gospel of Jesus Christ. This chapter continues to further interpret the gospel of Jesus Christ, which is that the gospel itself should be like the Heavenly Father, with grace, mercy, and power. I once argued that if a person has power but does not love you, or a person does not have power but loves you very much, neither of these two people is helpful. If this person loves you and has power, like our Heavenly Father, then that is helpful. Our Heavenly Father loves us and has power, how wonderful!

Why do I cling tightly to God? Because when I was not clear about who God was, He began to help me and turn around my bad situation. Why did God help me? Because He has mercy, grace, and love, and does not want me to live in that bad state. The demon tormented me, but tormented me into the kingdom of God, which is very interesting!

To be a Christian is to be like the Heavenly Father, not only with mercy and grace, but also with power. Those who were sick came to Jesus, no matter what their mentality was, Jesus healed them all. Jesus knew that they would later distance themselves from God and would not be his disciples. Jesus sees people very accurately, but our God is a God who gives out, not for anything in return, but simply gives out freely.

We must also be like this, freely receive and freely give. Many times, we encounter such patients who come to us, and my colleagues ask me what to do? I said: Heal them, and then let them do whatever they want! If they are willing to build God's glorious church with us, we will run together; if they are not willing, there is no need for moral kidnapping. Therefore, brothers and sisters must have the grace, mercy, and power of the Heavenly Father.

From the first day I believed, I was full of interest in the powerful gospel; a gospel without power is useless. Just like the first church I went to, the brothers and sisters were very kind. Seeing that my wife was sick, they introduced expensive doctors to us, but after spending the money, the disease did not get better, which was very miserable.

When I saw the power of Jesus manifested, I knew this was good! From the time I believed until now, I feel that a gospel without power is not a gospel, and a faith without power is useless. What is the point of going to a church without power? So, in Luke Chapter 6, the gospel of Jesus Christ continues to move forward, which is to say that we must be like our Heavenly Father, not only with a compassionate heart, but also with power.

It is very good if a person can do what Jesus does, so everyone must start practicing. I wrote a book, Do Healing and Deliverance Like Jesus, in which the first chapter is about imitating Jesus. We must be like Jesus, because we have come this way. Everyone must know that a powerful gospel is not a gift; the pure gospel must be like this. Luke Chapter 5 is what Jesus showed us, and Chapter 6 is God teaching us to be like our Heavenly Father, not only with a compassionate heart, but also with power.

But having power alone is not enough, just like a witch doctor. Witch doctors are actually very powerful. Many years ago, when I first believed, I knew a gambling king from Southeast Asia, and I once invited him to our church to share his testimony. His father was a gambler, and he did not like to go to school, and had no knowledge or culture. Suddenly, one day, he heard a voice: I want to make you a gambling king! This voice entered him, and he did not have the skills of a cheater. He gambled with others and won every time. Originally, he was dealt a bad hand, but when he turned over the cards, they became good cards. He was stunned, because these were not the cards he was dealt. The things in the spiritual realm are very powerful, and changing cards is invisible.

When I was a child, I saw shamans in the countryside. The old woman lit a bundle of incense. She never touched alcohol, and would get drunk if she drank a little. But when the evil spirit possessed her, she drank two catties of white wine like she was drinking mineral water, and ate one or two catties of raw meat. The incense burned very brightly, as if oxygen was blown on it. This is not fake; do not disbelieve the things of the spiritual realm. Those fortune tellers calculate so accurately; these are unimaginable. What I want to say is that witch doctors can also cure many diseases, but the problem is that we must have the right way.

The things in the Bible are very much in line with the right way. I am an intellectual. If some things do not sound logical, I feel that they are unreliable. The logic of the Bible is very good and very simple. Why? Because I committed sin, so I was cursed, and the demon legally corrupted me in my body. Now Jesus Christ shed His blood and died for me, paid the price of my sins, and rose from the dead, so the demon cannot legally corrupt me. I can drive out the demon, which sounds very reasonable.

What is sin? Sin is violating the words of God, so it is important to do the words of God. The things in the Bible are very good, we must read the Bible well.

When People are Poor, Hungry, and Weeping, They Thirst to Seek God

And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. “But woe to you who are rich, for you have received your consolation. “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. “Woe to you when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26)

This passage is similar to the Sermon on the Mount in Matthew, and it may be a bit difficult to understand. Why are the poor, the hungry, and those who weep blessed? Why are the well-fed in woe? Jesus is speaking about a crucial spiritual truth.

If I had never sinned, and I ate well, drank well, and lived a comfortable life every day, would I believe in the Lord? It would be difficult for me to believe. It was precisely because I was tormented by demons, was very poor, and lived a hard life every day that I began to seek the truth. When people are suffering, they seek the meaning of life, because every day is a struggle. But they are unwilling to die, and they want to see if there is a God in the world, so they begin to seek God. To put it bluntly, I was driven to the church by demons, poverty, hunger, and weeping.

After entering the church, the poor become rich; the hungry are satisfied; and those who weep rejoice. If people are poor and have a hard life, they desire to seek more truth. After finding it, they begin to long for the kingdom of God. It's like the stock market: no matter how low the starting point, as long as it goes up, you make money. Poverty is a state of being at the bottom, so anything you do will cause it to rise. That's why the poor are blessed, that's my interpretation.

When people are hungry, anything tastes good. Someone fell on hard times and couldn't get enough to eat every day. An old man made him a bowl of radish soup, and he thought it was delicious. After he became emperor, he wanted to drink radish soup every day, so he searched the country for the old man who had made him the radish soup. After he found him, the old man made him a bowl of the same radish soup, and he asked the old man why it tasted so bad now. The old man said that he had never changed the recipe for the radish soup. Why do you think it tastes bad now? Because you are now a full man, so nothing tastes good to you.

When you are at the top, you will fall. When you are at the bottom, you will rise. When you see the stock market has fallen by a third, buy quickly, it will definitely rise. For example, the Dow Jones Index rose from 18,000 points to 30,000 points, you can make a lot of money. Some people think that being rich is a blessing, being full is a blessing, and rejoicing is a blessing, but that's not the case. When people are weeping, once they rejoice, the feeling is very strong. If you rejoice every day, you become numb to the feeling of joy.

Life is full of ups and downs, thirty years east of the river, thirty years west. If you are in such a state of poverty, hunger, and weeping today, you will recognise the truth of life. Why are people blessed? Because in such a state, people will explore the way of God and understand the meaning of life. You ask me why I believe in the Lord so much, because I have studied the matter of living quite deeply.

The Rich are Prone to Arrogance, and Thus Disobey God's Word

Solomon wrote an interesting passage: I applied my heart to know wisdom and to know madness and folly. He repeatedly mentions wisdom, madness, and folly. I was wondering what this meant. I also tested my colleagues, and their answers varied. I will tell you my answer. In fact, Solomon was writing about himself, because God gave him wisdom. For example, when he judged cases, his words were very wise.

The Queen of Sheba thought that Solomon was particularly wise, so the Queen of Sheba brought a lot of gold to find him. It is said that Sheba is now Ethiopia. It is said that after the Queen of Ethiopia met Solomon, she became pregnant by Solomon and returned to Ethiopia. To this day, there is still such a saying in Ethiopia, but no one has investigated whether it is true or false.

If people live in such a state, they will become very arrogant. To what extent? Some people can't even handle one wife, but he marries thousands of wives! Why marry so many wives? Because of arrogance, it turns into folly. Solomon began to build palaces and worship idols with the concubines of the palace, thinking that there was nothing wrong with worshipping idols. After people become arrogant, they become foolish. After becoming foolish, they humble themselves and become preachers.

Solomon said: I applied my heart to know wisdom and to know madness and folly, and found that people become arrogant after they become rich. If you observe carefully, some people speak recklessly and blurt things out, and as a result, something goes wrong. Therefore, we must always keep a low profile today and live with our tails between our legs. Some people ask me: Why do you still need to live with your tail between your legs? I really want to live with my tail between my legs. I don't want to be high-profile, I don't want to be famous, I just want to live in a down-to-earth manner. Because I used to be arrogant, and now when I look back at myself, I was very foolish. Do you think I have wisdom? Yes. But with wisdom comes the capital for arrogance. Once people become arrogant, wisdom disappears and they become foolish, just like delicious meat that stinks when it goes bad.

In fact, people are not far from disaster when they are rich, laughing, eating, drinking, and having fun. This is the law created by God. King Nebuchadnezzar was very arrogant, and the ending was that he ate grass like an ox for seven years, and was raised like a beast in the wilderness. We must be clear about spiritual truths, and after we are clear, we will be like our heavenly Father. When did we see our Lord Jesus being arrogant? Never! When did we see our heavenly Father being arrogant? Neither!

Some of our small pastors are actually quite arrogant. I have to carefully build up their faith, because once they are built up too much, they will become arrogant and not know who they are. I am not digging at the foundation of their ministry, but giving them a reminder. Don't be arrogant, what are we? We are only being supported by God's grace and mercy.

We must begin to thirst to restore the glorious image of God, to thirst to be like the Heavenly Father, and there will be no arrogance, conceit, or folly in us. Our God is so wise. Jesus Christ healed a withered hand in an instant, but when did you see our Jesus Christ being arrogant? Did our Lord Jesus walk sideways? None, because God is originally like this. Chinese Mingding Destiny is a constantly renewing theology, just as climbing the mountain of Jehovah is endless, and knowing the way of God is also endless. Today we still have a lot to learn, so people must not be arrogant.

It says here that the poor are blessed, for theirs is the kingdom of heaven; the rich are in woe, for they have received their consolation. It means that if we are poor, the kingdom of God will be ours, and we will become rich. Once we become rich, we will become arrogant, and once we become arrogant, we will suffer.

It's like a cycle: as people believe, they become arrogant and suffer. Then they begin to realise that they are poor and lacking, and then they begin to seek God again. From hunger to satisfaction, from satisfaction to hunger; from weeping to laughter, from laughter to weeping, isn't this a cycle? But in this cycle, again and again, people constantly recognise our God and realise that we cannot be arrogant.

Summary

If we continue to talk about this, it may be very long. There are several more points. I will give you a preview first. Verses 27 to 36 talk about the mindset of wealth. Our Heavenly Father has the mindset of wealth. Verses 37 to 42 talk about not judging people. Verses 43 to 45 talk about looking at the fruit that is produced. Verses 46 to 49 talk about living out the word of God. Next time we will talk about these four points that I just mentioned. May God bless everyone!

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大家好!我们来看《路加福音》第六章,第六章在讲什么呢?你一段一段的读下去好像很零散,不知道它在讲什么。但是我告诉你,一个作者,除非他很烂,表达不清楚,读者也就读不清楚他要写什么。其实很多时候,作者要表达的东西是清清楚楚的,只是我们不明白作者的意图。对于我们读者来说,抓到作者所要表达的意思才是关键。如果有人给你写一封信,你读出来的都是你瞎猜的,你就没有抓着那人的意图。 我们要特别小心,语文不太好其实是很吃亏的。语文不好,就读不懂别人的意思,不知道别人在说啥。明明是对他好的,他却以为别人要害他;人家要害他、要骗他的,他却以为别人是一个好人,这不是乱套了吗?第六章整篇有点长,我相信大家都已经读完了。读完了以后,我们能读出什么来呢?我很努力的去给这章找一个主题,但我找的也不一定对,我就把这个主题跟大家一起分享,看是不是这么回事。

这一大段的内容,作者路加想要说明什么呢?路加其实就是把耶稣说的、做的表达出来。路加的观点是:我们要像天父一样,这个主题贯穿了整本《圣经》。我们身上本来就有神的形象,本来就可以像天父一样富有,但是自从吃了识别善恶树的果子之后,就活成了鬼的样子。该隐就是一个精神病人,拉麦更是一个严重的精神病人。我们仔细观察周围的人,基本上都有大大小小的精神疾病,有严重的,也有不严重的。我们经常会收到一些人的信息,却不知道对方想要表达什么。 我们真的像耶稣, 像天父吗?这很重要。有人会说:怎么可能啊?耶稣能有几个?我怎么可能像耶稣?其实不是可不可能的事,如果我跟人说:你想不想富有啊?那人肯定会说:我想富有啊!我做梦都想富有!我问:你想像天父一样富有吗?他会说:我想像天父一样富有。 其实人都想像天父一样,但是做出来的事情却像鬼一样。要么贪人家的钱,要么贪人家的房子,反正就有很多故事。今天《圣经》要求我们像天父一样,不是可选可不选的,这是耶稣说的。你也信耶稣,我也信耶稣,怎么有的人读出来的,就是不需要像耶稣了呢?我们信耶稣,就得信耶稣说的话,耶稣说的你都不信,那你信谁的啊?

**大家要知道,耶稣要求我们要像我们的天父一样,这就是救恩要解决的问题。**我们千万不要以为,我们靠着肉身的努力禁食、吃斋、念经能有什么果效,整了这么一大堆,其实没有什么用。只有我们的神帮助我们,我们才能像天父一样。我们的神帮助我们,就是救恩的本意。当我们还是罪人的时候,我们的主耶稣就为我们死,且死在十字架上,为我们流血牺牲,就是免了我们的罪。 如果神免了我们的罪,涂抹了我们的过犯,我们有没有可能像神一样?天国近了,这救恩临到我们,耶和华的光照耀着我们。但问题是,即使人的罪被免了,人却还是不悔改,我们就被仍在黑暗当中;我们若悔改,你和我就都可以做到像天父一样。但是选择做还是选择不做?选择做到还是选择不做到?这就是听了神的话去行还是不去行。你听了神的话不相信,你怎么行? 有人说:打了我的左脸,我把右脸也伸出去,那不是吃亏吗?我们很多人却不知道,这不是吃亏的事情,像天父一样,就是救恩的本意。今天神正在恢复造你和我的时候那个荣耀的形象,神正在恢复我们成为一个有灵的活人,神正在恢复我们成为一个富有的人,神正在恢复我们成为一个聪明有智慧的人,神正在恢复我们像天父一样,有天父的能力!

**有一个安息日,耶稣从麦地经过。他的门徒掐了麦穗,用手搓着吃。 有几个法利赛人说:你们为什么做安息日不可做的事呢?耶稣对他们说:经上记着大卫和跟从他的人饥饿之时所做的事,连这个你们也没有念过吗? 他怎么进了神的殿,拿陈设饼吃,又给跟从的人吃?这饼除了祭司以外,别人都不可吃。又对他们说:人子是安息日的主。又有一个安息日,耶稣进了会堂教训人,在那里有一个人右手枯干了。 文士和法利赛人窥探耶稣,在安息日治病不治病,要得把柄去告他。 耶稣却知道他们的意念,就对那枯干一只手的人说:起来!站在当中。那人就起来,站着。 耶稣对他们说:我问你们,在安息日行善行恶,救命害命,哪样是可以的呢?他就周围看着他们众人,对那人说:伸出手来!他把手一伸,手就复了原。 他们就满心大怒,彼此商议怎样处治耶稣。(《路加福音》6:1-11)** 第一个故事是,在安息日,耶稣和他的门徒掐了一些麦穗,把皮搓了搓,就放在嘴里嚼,那东西挺好吃的。结果法利赛人看见了就说:你们怎么做安息日不可以做的事呢?结果这事到了耶稣那里,耶稣说:大卫到了圣殿里拿陈设饼吃,怎么就没问题呢? 因为法利赛人都尊荣大卫,不敢挑战大卫的做法,认为大卫做的是对的。 第二个故事,有一个安息日,耶稣进了会堂,有一个人手枯干了,很多人就在那里窥探耶稣安息日治病不治病。结果耶稣一看他们,就对那人说:起来,站在我们当中。并且说:我问你们,安息日行善行恶、救命害命,哪一样是可以的呢?这话真的很挑战人。他就看着众人,对那人说:伸出手来。那人把手一伸,手就复了原。结果那些人满心大怒,因为他们觉得耶稣违背了安息日。

第一点,安息日是为人子设的,我们一定要知道安息日的设立是为了人的生命。神设立安息日,不是因为他需要安息日,而是我们很需要安息日,为什么呢?因为安息日可以亲近神。但法利赛人信主后就信傻了,读《圣经》后就读傻了,为什么呢?因为他们觉得在安息日里,什么都不能做,连行善都不可以了,甚至想害耶稣,这是很奇怪的事情。我们的天父不像法利赛人一样僵化,我们的天父是很有恩典、很有怜悯的。有些人信主后就信傻了,信到连常识都没有了,这些都不是天父的形象。 之前我认识一位传道人,他身边的朋友都用社会残疾人来形容这位传道人,因为他不会支付宝,不会用微信,也不会购买机票,就会祷告和翻方言,这件事情很奇怪。今天我们要有普通的常识,我们要做一个正常人,基督徒不能信着信着就成为一个不食人间烟火的人,如果这样的话,那就麻烦了。在安息日里吃了几个麦穗,不算什么,这些不重要。 有个人写了一本书,这本书叫做《守安息日》,这本书里说主日不能花钱、不能上班。结果有些人读完这本书后,主日就不敢写作业了,一直等到礼拜天的十二点过后才敢开始赶作业。那么在安息日,手枯干的人都得到了医治,这是好事还是坏事呢?肯定是好事!如果掐了麦穗,可以说这件事情不太好,但掐个麦穗不重要。法利赛人的问题就是,他们分不清手枯干得医治是好事还是坏事,这就麻烦了!

今天咱们要改掉信主后僵化的状态,这不是天父的形象。我们应该像天父一样,满有恩典、满有怜悯。我们要知道,安息日是为了解决人的问题,不是什么也不做,不是守着那个时间,这没有太大的用处。我们今天需要学会如何恢复天父的恩典和怜悯。我们要做正经事,如果你不看重主日,觉得出去上班赚钱比较重要,你就去上班赚钱,但我不觉得这样做划算。如果碰上公司调休,公司要求在主日加班,但下个礼拜可以休息参加主日,那是很正常的。 我们要不断恢复基本的常识,今天有很多人都不照着神的话信主。有些人生病的时候,不能行天父所行的,也不能行耶稣所行的,只是说说而已。为什么有些基督徒的病不得医治?因为这些基督徒心中充满了法利赛人和文士的僵化和教条,他们不能谨守遵行神的话,但违背神的话可有本事了。

**耶稣和他们下了山,站在一块平地上;同站的有许多门徒,又有许多百姓,从犹太全地和耶路撒冷,并推罗、西顿的海边来,都要听他讲道,又指望医治他们的病; 还有被污鬼缠磨的,也得了医治。 众人都想要摸他;因为有能力从他身上发出来,医好了他们。(《路加福音》6:17-19)** 如果我们像天父一样,我们就会像天父一样有能力,有能力从我们身上出去,就可以医治病人。我常常渴望像天父一样,因为像耶稣是神的心意,这是一件好事啊!通过我的手得到医治的人很多,但他们很多人得到医治后,都觉得我是灵恩派。 上一章我们讲了耶稣基督的福音,这一章继续进一步诠释耶稣基督的福音,就是福音本身就要像天父一样有恩典、有怜悯、有能力。我曾经论述过一个观点,如果一个人有能力但不爱你,或一个没有能力但很爱你的人,这两种人都没有用。如果这人又爱你又有能力,像我们的天父一样,那才有用。我们的天父爱我们,又有能力,多好! 我为什么紧紧地抓住神?因为在我不清楚神是谁的时候,他就开始帮助我,翻转了我糟糕的状况。为什么神帮助我,因为他有怜悯、有恩典、有慈爱,不希望我活成那个糟糕的样子。鬼整我,却把我整到神的国度里去了,很有意思!

做基督徒就要像天父一样,不但有怜悯、有恩典、还要有能力。那些有病的人来到耶稣面前,不管他们的心态如何,耶稣都医好了他们。耶稣知道他们后来会远离神,也知道他们不会做他的门徒,耶稣看人看的很准,但是我们的神就是给出去的神,不图什么,只是白白的给出去。 我们也要这样,白白的得来,白白的给出去。很多时候我们会遇到这样的病人来找我们,我的同工问我该怎么办?我说:医好他们,然后他们愿意干什么就干什么去吧!愿意和我们一起建造神荣耀的教会,我们就一起奔跑;不愿意的话,也不用道德绑架。所以,弟兄姐妹都要有天父的恩典、怜悯和能力。 从信主的第一天起,我就对大有能力的福音充满兴趣,没有能力的福音没用。就像我最开始去的那间教会,弟兄姐妹都很好,看见我太太有病,就给我们介绍很贵的医生,但是钱花了,病也没有好,很惨。 等我看到耶稣的能力彰显出来的时候,我就知道这个好!我从信主到现在,就觉得没有能力的福音不是福音,没有能力的信仰没有用,去没有能力的教会干什么?所以《路加福音》到了第6章,耶稣基督的福音继续向前推进,就是在讲我们要像我们的天父一样,除了有怜悯、慈悲,更要有能力。 一个人要是能做耶稣做的,那是非常好的,所以大家要开始操练。我写过一本书《像耶稣一样做医治释放》,里面第一篇就是要效法耶稣,不像耶稣不行啊,我们就是这么走过来的。大家要知道,有能力的福音不是恩赐,纯正的福音一定是这样的。《路加福音》第5章是耶稣给我们展现出来的,第6章就是神教导我们要像天父一样,不仅要有慈悲的心,还要有能力。

但是光有能力也不行,就像巫师一样。巫师其实是很厉害的,好多年前我刚刚信主的时候,我认识一个东南亚的赌王,我曾经邀请他到我们教会分享他的见证。他父亲是个赌徒,他也不爱上学,没有知识,没有文化。突然有一天,他听到一个声音:我要让你做一个赌王!这个声音就进到他里面,他没有老千的千术,他就和别人赌钱,逢赌必赢。本来抓的是一手烂牌,等到他翻开牌的时候就变成了好牌,他自己都惊呆了,这根本就不是他抓到的牌。灵界里的东西很厉害,换牌根本看不见。 我小时候曾经在农村看见跳大神的,那个老太婆点上一捆香,本来是滴酒不沾,喝点酒就会醉的人,当邪灵附在她身上的时候,她就跟喝矿泉水一样喝了两斤白酒,吃下一两斤生肉,那香就像吹了氧气一样,烧得很旺。这不是假的,不要不相信灵界的事,那些算命先生算的那么准,这些都是难以想象的。我想说的是,巫医也能治很多病,但问题是我们得有道。 《圣经》里讲的东西都是很有道的。我是知识分子,如果一些事情听起来没有逻辑,我就觉得那不靠谱。《圣经》的逻辑很好、很简单,为什么呢?因为我犯了罪,所以受了咒诅,鬼就在我身上合法地败坏我。现在耶稣基督为我流血牺牲而死,为我付了罪的代价,并且从死里复活,鬼因此不能合法的败坏我,我就可以把鬼赶出去,听起来就很合理。 什么叫做罪呢?罪是违背了神的话,所以行神的话很重要。《圣经》里讲的东西都很好,我们要好好读《圣经》。

**耶稣举目看着门徒,说:你们贫穷的人有福了!因为神的国是你们的。你们饥饿的人有福了!因为你们将要饱足。你们哀哭的人有福了!因为你们将要喜笑。人为人子恨恶你们,拒绝你们,辱骂你们,弃掉你们的名,以为是恶,你们就有福了! 当那日,你们要欢喜跳跃,因为你们在天上的赏赐是大的。他们的祖宗待先知也是这样。但你们富足的人有祸了!因为你们受过你们的安慰。你们饱足的人有祸了!因为你们将要饥饿。你们喜笑的人有祸了!因为你们将要哀恸哭泣。人都说你们好的时候,你们就有祸了!因为他们的祖宗待假先知也是这样。(《路加福音》6:20-26)** 这段经文跟《马太福音》里的登山宝训很像,听起来有点难理解。为什么贫穷的人、饥饿的人、哀哭的人都有福了呢?饱足的人怎么有祸了呢?耶稣在讲一个很重要的属灵的真理。 假如说我没有遭过罪,每天吃香的喝辣的,过着很舒适的生活,那我会信主吗?我很难信主。正因为我里面被鬼整得很难受,非常的穷,每天活得很辛苦,所以才开始寻求真理。人辛苦的时候,就会去寻求活着的意义,因为活一天难受一天。但是又不甘心去死,想看看世上有没有神,结果就开始去寻求神。说的不好听点,我就是被鬼、被贫穷、饥饿和哀哭赶到教会去的。 进到教会以后,贫穷的变为富足;饥饿的得饱足;哀哭的喜笑起来。人如果贫穷,过日子辛苦,就渴望寻找更多的真理。结果找到了以后,开始渴望神的国。就跟股票市场似的,不管现在是多少点,只要往上涨都赚钱。贫穷是跌到低谷的状态,所以怎么弄都会涨,所以贫穷的人有福了,这是我的解读。

人在饥饿的时候吃啥都香,有个人落难的时候,每天都吃不饱,有一个老头做了一碗萝卜汤给他,他觉得很好喝。结果他做了皇帝以后,天天想喝萝卜汤,就在全国上下寻找当年给他做萝卜汤的老头。找到了以后,老头又煮了一碗当年的萝卜汤给他喝,他喝了以后问老头,为什么这么难喝?老头说自己从来没有改变过萝卜汤的做法,为什么你现在觉得不好喝了呢?因为你现在是一个饱足的人,所以你吃啥都不香。 当你在上面的时候,就会往下掉;你在下面的时候,就会往上涨。看到股票市场跌了三分之一时候,赶紧买,肯定涨,比如道琼斯指数从18000点长到30000点,能赚很多钱。有的人觉得富足了有福,吃饱了有福,喜笑了有福,其实不是这样的。人在哀哭的时候,一旦喜乐了,这种感觉会很强烈;每天喜乐的话,对喜乐的感觉就已经麻木了。 人的一生上上下下,三十年河东,三十年河西。今天你如果在这样的贫穷、饥饿、哀哭的状况当中,你会认识活着的真理。人为什么会有福呢?因为人在这样的状况当中会探寻神的道,了解人活着的意义。你问我为什么信主信成这样,因为我对活着这事研究的挺深。

所罗门写了一段话很有意思:我专心探索智慧、狂妄和愚昧。他不断的重复智慧、狂妄和愚昧,我在想这是什么意思呢?我也考了一下我的同工,回答的也是五花八门。我告诉你们我的答案,其实所罗门是在写自己,因为神给了他智慧,比如他断案的时候,讲的话都非常有智慧。 示巴女王就是觉得所罗门特别有智慧,示巴女王带着很多的黄金去找他,据说示巴是现在的埃塞俄比亚。据说埃塞俄比亚的女王来见所罗门之后,就从所罗门怀了孕,然后回到了埃塞俄比亚,直到今天埃塞俄比亚还流传这样的说法,至于真假也没人考察。 人如果在这样的状况下生活,会变得非常的狂妄。狂妄到什么程度呢?有的人娶了一个老婆都搞不定,结果他娶了上千个老婆!娶这么多老婆做什么呢?因为狂妄,结果就变成了愚昧。所罗门开始建造宫殿,跟皇宫的妃嫔拜偶像,觉得拜偶像没啥事。人狂妄以后就开始愚昧,愚昧以后反而谦卑下来,成了传道人。 所罗门说:我专心考察智慧、狂妄和愚昧,发现人富有了以后就会变得狂妄。大家仔细观察,有的人口无遮拦、瞎说一通,结果就出事了。所以我们今天要常常保持低调,夹着尾巴做人。 有的人会问我:为啥你还需要夹着尾巴做人?我确实想夹着尾巴做人,不想唱高调,不想出名,就想脚踏实地的活着。因为自己以前曾经狂妄过,现在回看当时的自己很愚昧。你说我有没有智慧呢?有的。但有了智慧之后就有了狂妄的资本,人一狂妄,智慧就没有了,就会变得愚昧,就好像很好吃的肉,馊了就会很臭。

**人其实就是在富足、喜笑、吃喝玩乐的时候就离灾祸不远了,这是神所创造的规律。** 尼布甲尼撒王就很狂妄,结局是七年吃草如牛,在旷野里像一个兽一样被养着。我们要清楚属灵的真理,清楚后我们就会像我们的天父一样。我们什么时候看见我们的主耶稣狂妄了?没有!我们什么时候看见我们的天父狂妄了?也没有! 我们当中有一些小牧者其实挺狂的,我得小心的去建造他们的信心,因为一旦建造过头了,他们就会开始狂妄,不知道自己是谁了。我说这话不是挖他们牧养的墙角,而是在给他们提个醒。别狂,我们算啥呢?不过是神的恩典和怜悯在扶持着我们而已。 咱们要开始渴慕恢复神荣耀的形象,渴慕像天父一样,里面就不会有那种狂妄、自大和愚昧。我们的神多有智慧,耶稣基督让枯干的手一下子好了,但你什么时候看见我们的耶稣基督狂妄了?我们的主耶稣有横着走路吗?都没有, 因为神本来就是这个样子。华人命定神学是不断更新的神学,就像爬耶和华的山是永无止尽的,认识神的道也是永无止尽的。今天我们还有很多要学习的,所以人千万不要狂妄。

这里说贫穷的人有福了,因为天国是他们的;富足的人有祸了,因为你们受过你们的安慰。意思是如果我们若贫穷,神的国就都是我们的了,我们就会变富有了,变富有了就开始狂妄了,狂妄了就又得遭罪了。 这就好像一个循环,信着信着人就狂妄、就遭罪,然后又开始知道自己是贫穷的,缺乏的,然后又开始寻求神。从饥饿到饱足,饱足到饥饿;从哀哭到喜笑、从喜笑又到哭泣,这不是循环吗?但是人就在这一波又一波的循环中,不断地认识我们的神,才知道原来我们不能狂妄。
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